God's Faithful Judgement in the Book of Judges

The Social Shame Of Prostitutes
Prostitutes are again compared to dogs because of their societal shame except this time in the New
Testament. This occurs in the book of Revelation. "Blessed are those who wash their robes, so that
they will have the right to the tree of life and may enter the city by the gates. Outside are the dogs
and sorcerers and fornicators and murderers and idolaters, and everyone who loves and practices
falsehood." Revelation 22: 14–15. This verse alludes to the fact that prostitutes or "fornicators" are
lowly and wicked since they are compared to dogs. Another noteworthy point is that they are also
grouped together with other sinners including: sorcerers, murderers, and idolaters and it is even
written that these people "love and practices falsehood". These are truly wicked people as they
literally "love" to practice their sins. These wicked people face damnation as they are locked outside
of Heaven– but this point concerning damnation will be expanded upon later in the essay. This verse
is another example of the societal shame concerning prostitutes because of their wickedness. "I
wrote to you in my letter not to associate with sexually immoral persons– not at all meaning the
immoral of this world, or the greedy and robbers, or idolaters, since you would then need to go out
of the world. But now I am writing to you not to associate with anyone who bears the name of
brother or sister who is sexually immoral or greedy, or is an idolater, reviler, drunkard, or robber. Do
not even eat
... Get more on HelpWriting.net ...

War, Disobedience And Provision From Judges And Carries...
1 Samuel picks up the theme of war, disobedience and provision from Judges and carries them
forward through God's use of Samuel and Saul. God used them to bring Israel victory over their
oppressors despite Israel's continued disobedience. Through his provision of the judges, victories
and kings, God displayed his omnipotence over the Israelites. Since these themes are carried over
throughout Judges and 1 Samuel, God is shown to be the same God over his people.
From the start of Judges, war is a prevalent theme. This theme is present in the first verse when the
Israelites asked, "Who shall go... against the Canaanites to fight against them?" Time and time again
the Lord raised up judges to deliver Israel from the oppression they faced. Even Gideon was referred
to by God as a "mighty warrior'' in chapter 6. Similar to the judges, Samuel was called by God to
deliver the people. According to the New Oxford Annotated Bible, Samuel is depicted as a
transitional figure leading up to the king the people asked for. Saul was appointed the king despite
God's warning that, "he will appoint for himself commanders of thousands...to make his implements
of war and the equipment of his chariots" in chapter 8. Saul's reign continued the theme of war
present in Judges and 1 Samuel. The Philistines were still a strong force to be reckoned with. The
Israelites were humbled when "defeated by the Philistines." As a result, they went back to their
roots, the Ark of the Covenant. God used the Ark to

When Did Samuel Wrote The Book Of Judges
The book of Judges is an extremely interesting book in the Old Testament that explains to readers
that sin or failing to follow God's law will result in punishment. While there is no biblical
clarification of who wrote the book of Judges, multiple sources suggest that Samuel was the author.
Many come to this conclusion because of the use of the phrase "in those days there was no king in
Israel" (Judges 17:6; 18:1; 19:1; 21:25) this indicates the book's composition happened during a
time when Israel had a king. While this does not solidify the author's identity, there are verses
throughout Judges that provide contextual clues alluding to Samuel being the author of the book.
For the sake of brevity, one can conclude Samuel was the author. ... Show more content on
Helpwriting.net ...
Each judge came after a period when the Israelites chose to disobey God's law. During the time of
the Judges, the Israelites were at peace and following the word of God. Unfortunately, God's chosen
people could not uphold their convent with the Lord and as result of the broken convent; God
punished the people of Israel throughout the entire book of Judges.
Samson: Samson was born a Nazirite. There is no Biblical reference dating when he was born or
died, several source detail different timeframes. Samson was a judge of the Israelites for forty years.
Initial introduction occurred in Judges Ch. 13 when an angel spoke with his mother, identifying that
he would be a Nazirite and lead the people of

Taking a Look at the Book of Judges
The books of 1–2 Samuel formed from the transition from the era of judges to the era of kings. The
book of Judges introduces the long years of Israel's struggle to maintain control of the Promised
Land from the death of Joshua until the rise of the kings. The book of Judges proves that a "Judge"
could only partially administer, and a king was needed who could more effectively fulfil the roles
and duties. Not only king is capable of fulfilling duties, which is shown during the time of Samuel.
Only a king that is appointed and favored by god, and who honored Gods covenant would succeed.
Each one of the three kings showed qualities of strength and weaknesses that made each of their
time as king unique. They all faced trials and tribulations, and there faith was tested within the
covenant, to see if they could lead under god, and still stay honest, and true. You'll see within the
stories of the Kings, were lack of obedience and love for god, will lead to disaster, and punishment,
while obedience will lead to blessings. Also, true repentance will lead to forgiveness. Everyone is
subject to sin, that's in our nature, it's how you respond once you sin that will determine your fate
with god. During the time of Samuel, there was a longing need for the necessity of a monarchy. As
Samuel started to get older and older the people of Israel insisted they select a king like the other
nations. All the Isralites came together to choose Saul. He was the "people's choice" based off of
events

Review ?S
Nicholas McPherson
February 7, 2016
Week Three Study Questions
Chapter 11
2. Define the Deuteronomist History, and describe its principle themes. – It is generally agreed that
the Deuteronomist history originated independently of the books of Genesis, Exodus, Leviticus and
Numbers, and the history of the books of Chronicles; most of scholars followed all the way back or
most of it to the Babylonian exile, and put it with people rewording of both the Tetrateuch and
Jeremiah. The principles of Deuteronomy are that Israel must follow the Law, and gain God's
blessing or ignore it, get cursed, and be forced out of their homeland by Israel's enemies.
4. In the book of Joshua, how is Joshua presented as the successor of Moses? Compare ... Show
more content on Helpwriting.net ...
Scholars often divide the judges into two groups, the "major" judges those about whom there are
more or less extended narratives and the "minor judges who are treated briefly. The areas of the five
"minor" judges, Tola and Jair (10.1–5) are only sketched, but in contrast to the terms of most of the
major judges they each "judged Israel" for a precise number of years twenty–three, twenty–two,
seven, ten, and eight respectively. The structure was geographical more than ethnic. Most tribes had
their own fairly stable territory.
3. What was the role of Yahweh in the period of the judges according to the Deuteronomy
Historians? – According to the historians the role of Yahweh in the judges was the cause of problems
Israelites had because they has abandoned Yahweh to worship Baal. Faithfulness and loyalty to
Yahweh was rewarded with success for the Israelites, and forgetfulness o Yahweh was punished with
failure. Yahweh was looked at as a god of the fathers during the period of Judges. In the eyes of
Yahweh the Israelites acted wickedly, abandoning him, which angered him. Yahweh seems to be a
part of Deuteronomy cycle, where the Israelites turn away from Yahweh an enemy oppresses Israel
so that Israel cries for help and Yahweh sends a judge to deliver Israel.
Chapter 13
1. How do the

Theo 610 : Biblical Theology Paper
OLD TESTAMENT THEOLOGY PAPER
JUDGES
____________________
An OT Theology Paper
Submitted to Dr. Yates
Liberty University
____________________
In partial fulfillment
of the requirements for the Course
THEO 610 – Biblical Theology
____________________
By
Troy A. Collett
#219483
June 24, 2015 In His faithfulness, the Lord as Divine Judge will judge His covenant people Israel
after they disregard their covenant obligations and then offer them deliverance once they
demonstrate repentance.
TABLE OF CONTENTS
I. INTRODUCTION .1

II. THE LORD AS DIVINE DELIVERER AND JUDGE .3
III. THE BASIS OF DIVINE JUDGEMENT .8
IV. HOW GOD ISSUED DIVINE JUDGEMENT .12
V. THE DIVINE GOAL OF JUDGEMENT 14
VI. SUMMARY...........................................................................17
VII. BIBLIOGRAPHY 18
INTRODUCTION This paper focuses on the theological message of the book of Judges. Identifying
how God is portrayed in this book will enlighten readers on how God is portrayed in the remaining
sixty–five books of the Bible. Also, this study will attempt to determine the books theme, motifs, as
well as the central theological message.
The theological message of Judges revolves around a faithful God and a rebellious people. God, in
His faithfulness as Divine Judge, will judge His covenant people Israel after they disregard their
covenant obligations and then offer them deliverance once they demonstrate repentance. In spite of
her privileged position as God's chosen people, Israel decided to

Introduction Of The Book Of Exodus And The Judge 's Cycle
Alejandra Morales
10/7/2016
Introduction to Jewish Traditions
Dr. Haus
Analytical Essay In religions such as Christianity, Islam and Buddhism, redemption holds various
interpretations. Yet, for the Jews, redemption is mainly about God redeeming them from various
exiles and slavery. Redemption is prevalent throughout Hebrew Traditions and highlights the
tensions that arise between human and divine powers such as in the Book of Exodus and the Judge 's
Cycle which demonstrates the eternal aspect of the covenant and renders God as the only
determinant of salvation for humanity. Analyzing the initial concept of redemption in the Book of
Exodus and understanding the cycle in which redemption is attained authenticates God's power as a
redeemer and the eternality of redemption to those who repent and aim to fulfill the covenant. The
Book of Exodus exhibits the essence of obligation and responsibility as the foundation for the
perpetual relationship between God and his people, outlining God as the redeemer and his people as
the observers of the covenant. During the Jewish Exile in Egypt , God establishes himself as the
redeemer of the Israelites which validates his commitment to the covenant and the Jewish people
reciprocate by accepting the Torah. " You have seen what I did to the Egyptians, how I bore you on
eagles' wings and brought you to Me. Now then, if you will obey Me faithfully and keep My
covenant, you shall be My treasured possession among all the peoples. . . All the

Summary Of ' The Book ' Of Judges '
Women in the book of Judges The Book of Judges talks about ancient Israel, and how they extended
their territory by acquiring lands from the non–Israelites. The book narrates how Israelites
conquered and reclaimed their lost land from non–Israelites and how they used to turn from God
whenever they are satisfied. But it is written in the Bible that, the guilty are by no means cleared, as
Exodus (34:7) says this is the reason why the Lord used several Kings and Judges like Deborah to
help the people of Israel find their way back to Him. As the book reveals, it is evident that most of
the judges were men (as they were most of the times referred to as Judges). The book talks about a
great woman Deborah, also referred to as the "bee", as a key judge in the entire book. This book
unveils the importance of women (through acts and strengths of Deborah (mainly) and other heroic
female characters) and their power to the readers. The Book of Judges narrates six women who are
and will always be remembered by their outstanding and remarkable work. They are, Achsah,
Deborah, Jael, Japhthah's daughter, Delilah and the identity of two of them is not revealed.
O'Connor (1980) suggests that, "The book of Judges" demonstrates this disparity as observed;
women assume a vital function in its set–up as the volume's subject is "marginalization" (278).
Women are well known in three major roles, that is, being a mother, a daughter or a mate. Despite
these limited roles, the Book of Judges shows

Not Judge A Book By Its Cover
Never Judge a Book By its Cover
It is often said to never judge a book by its cover, yet in today's society judging is a major asset that
the citizens of the United States tend to do. In the school house, on the roads, in restaurants, grocery
stores, job interviews, and even in the churches are very familiar places where judging has become
vital. People are starting to discriminate, stereotype, and evaluate others as a lifestyle rather than a
duty. Today, many people are experiencing discrimination and stereotyping within finding jobs. In
today's society, when managers review an application the first aspect they view is the age. When a
manager sees that the applicant is under the age of eighteen years, he or she tends to think that the
applicant has no experience or maturity. Furthermore, when a person scans over a job objective or
description, the person tends to see sexist jobs. For instance, a firefighter is typically a dominant
male position. When an applicant reads the objectives, it states a gender within the use of pronouns
such as he or him. Also, males typically do not apply for dominant female position. For example,
males do not apply for secretary, nurse, or even school teacher positions, whereas many males have
a tendency to apply for masculine jobs such as police officers, administrators, or security. Many
employers do not notice this, but this is categorized as discrimination. Additionally, teenage students
are encountering more and more discrimination

Assess The Role Of Judges In The Book Of Deborah
The Book of Judges takes place between the time of Joshua's death and the days of Samuel.
Throughout the book there is a constant tone of the failures of Israel and its constant betrayals
towards God. Deborah, also known as a¨ mother in Israel¨, was a compassionate and devoted
woman of God. She was aware of the suffering of her people. Her life is an example of a person's
willingness and ability to show the promises of God. What is a judge in the Catholic Bible? In the
seventh book of the bible, judges are the present time rulers and leaders of Israel. For a time span of
350 years, there was no king of Israel. During that time frame, temporary leaders were chosen by
God to end idolatry. Throughout the history of the Israelites, their ... Show more content on
Helpwriting.net ...
Sisera then sent his 900 chariots and army of men. Barak marched on towards Sisera's army ready
for battle. Through God, Barak's army defeated Sisera's men with no survivors, except for Sisera.
Sisera fled to Jael, whose husband was allies with Jabin. While at Jael's tent, Sisera is fed and
comforted by Jael. Sisera tells Jael to keep his location a secret and then he falls into a deep sleep.
While Sisera was sleeping, Jael got a tent peg and a hammer and drilled the peg through his head.
She killed Sisera, fulfilling Deborah's prophecy. This war not only defeated Sisera but also Jabin, the

Analysis of Women in the Book of Judges Essay
When interpreting the Hebrew Bible from a feminist perspective, many are quick to decry the
subjugation of women at the hands of men and the lack of female representation in dominant roles
in biblical literature. However, although some women are objectified or possibly marginalized, this
claim of inequality does not always hold true. Especially in the book of Judges, women are not
discarded as characters and are not wholly unappreciated. In fact, the book of Judges features many
strong female characters who serve in significant roles, and who are effectively portrayed as leaders,
heroes, and capable, resourceful individuals. An excellent example of an influential woman in
Judges is Deborah. From the beginning, Deborah is identified ... Show more content on
Helpwriting.net ...
It is even Deborah herself who gives the call to charge against Sisera's army, while Barak and his
soldiers comply. In Judges 5, commonly referred to as the "Song of Deborah", praises are sung in
honor of this female military leader, who acts as a "mother in Israel." Some scholars have even
noted parallels drawn between Deborah and the Canaanite war goddess, Anat (Ackerman 177).
Additionally, Deborah is respected as a religious figure. For example, Barak refuses to go to war
without Deborah by his side. According to Jo Ann Hackett, Barak's refusal to fight without the
presence of Deborah is not indicative of his ineptitude or of her military prowess. Rather, Hackett
proposes that Barak requests Deborah's participation because, as a prophetess and as a leader chosen
by the Lord, her presence indicates divine support (Hackett 357). If Deborah were visible to the
Israelite soldiers, morale would be lifted with the thought that the Lord would deliver the enemy
into their hands. This shows that Deborah is thought to represent the will of God.
Rabbi Steinsaltz notes that "the phenomenon of prophetesses in the history of nations is usually
relegated to women who are outside the circle of life (e.g. hermitesses, or virgins dedicated to this
specific role)" (Shapira 28). Deborah, however, is an exception. Although she is a prophetess, she is
also relevant in society, and fulfills multiple roles. She successfully leads the charge

Biblical Interpretations Of Samson's Biblical Quotions
Biblical Quotations
– Samson broke one of his three Nazirite vows: eating anything that is unclean, especially anything
associated with the corpse of an animal or human. His vows are brought up earlier in Judges 13 and
even earlier in Numbers 6: 6–8 and Samson breaks this vow in Judges 14: 5–9. This is where the
narrator is speaking and says starting in verse 8, "he turned aside to see the carcass of the lion, and
there was a swarm of bees in the body of the lion, and honey. He scraped it out into his hands, eating
as he went" (NRSV).
– Samson seems to break another Nazirite vow in Judges 14: 10–11 when the narrator says,
"Samson's father goes down to arrange for the marriage, and Same made a feast was was the custom
for weddings." The word feast in this context suggests a drinking fest – the Nazirite vow says in
Judges 13:4, "be careful not to drunk wine or strong drink" and clarifies more in Number 6: 3–4.
Foreshadowing
– In the TLB version, Samson's parents ask him right away in the beginning, "Why must you go and
get a wife from these heathen Philistines?" From experience, my parents seem to always be right, so
after reading that dialogue, I saw some foreshadowing to Samson's "wife" doing bad things.
– When he is basing his riddle off of a story, the vocabulary and motifs foreshadow the ultimately
deadly encounter between Samson and the Philistines if I were to keep reading into chapter 15.
– The riddle also tragically foreshadows his demise by revealing that

An Interdisciplinary Degree With The Cognates Of...
I made a choice to pursue an interdisciplinary degree with the cognates of leadership and teaching.
My career choice is aimed at obtaining appropriate knowledge as a teacher and the desired skills in
leading people. However, while the cognate seems much different from what most people would
consider, being a professional teacher and a leader who gets in touch with young people, men, and
women are important in developing my Gospel ministry.
As a teacher who often interacts with students, some of whom have never had the opportunity to be
managed or, it is, therefore, easy for me to integrate Gospel ministry and my professional duty.
Teaching would give me the advantage of reaching a majority of people, enabling me to share the
Gospel and at ... Show more content on Helpwriting.net ...
Secondly, my study leadership option gives me the advantage of leading all the people who I
encounter in my career. When asked, I will develop the Gospel ministry while serving as a teacher.
The answer is simple: development of the ministry is based on meeting new people who might not
have heard the Gospel –just like I meet several new souls almost every day, while grocery shopping.
Teaching skills that I acquire will enable me to minister the Gospel successfully. My
interdisciplinary degree is, therefore, important in developing my ministry. Leaders and leadership
entail many temptations. It is often believed that leaders are not holy and are far from practicing
ethics in their respective duties. Leadership is considered to be bound by corruption, but from a
biblical perspective, Deborah was a leader and a judge who was trusted. The Bible notes that
Deborah carried out her duties both as a prophet and judge. It is clearly indicated that she exercised
complete religious and political leadership while leading the people of Israel.
At the same time, Deborah also practiced judicial duties and militaristic leadership upon the
individuals she was in charge. Deborah became the most important person amongst the Israelites.
She became Israel's commander–in–chief. The Bible notes that she was said to issue to issue her
judgments and ruling under a palm in the hills of Ephraim.

God's Mercy, Compassion, Patience And Love For Those Who...
Purpose
The Book of Judges bares witness to the simpleness of humans and sets forth God 's mercy,
compassion, longsuffering, patience and love for His people – no matter how depraved they may be.
Along with the aforementioned purposes, one of the main aims of Judges was to demonstrate divine
judgment of the apostasy of Israel. Israel 's continual disobedience to God and worship of Canaanite
gods resulted in their failure to experience divine blessing in the full conquest of her enemies.
Canaanite influence in moral and social areas lead to the apostasy and anarchy of Israel. Therefore,
the oppressors pictured and the powers of this world sought and still seek to bring people into
bondage. Judges acts as a warning to those who turn away from God to idol worship.
Author
Though the author of the Book of Judges in unknown, internal evidence suggests that it was written
during the early days of the monarchy after the coronation of King Saul, but before the conquest of
Jerusalem by king David. For example, the phrase, "there was no king in Israel," is repeated four
times toward the end of the book (Jdg 17:6; 18:1; 19:1; 21:25). It evidently looks backward to when
Israel did have a king. Secondly, in chapter one verse twenty–one , we 're told that the Jebusites are
still living in Jerusalem. Apparently, that must have been written before King David 's conquest to
the city (2 Sam. 5:6–7). Lastly, the reference to Canaanites in Gezer (Jdg 1:29) suggests a date
before the time the

The Battle of Gibeah and Micah's Idol
The story starts in chapter 17 when a man named Micah steals a very large amount of silver from his
mother. The exact amount that he takes is 1100 pieces of silver. An average yearly salary in Micah's
day was ten pieces of silver which can be found in verse 10, so he stole a small fortune. Micah's
mom gets very upset, as is her right, and she pronounces a curse on the person that had stolen the
silver. When Micah learns of his mother's curse, he gets worried and returns the silver. The Old
Testament law required Micah to add 1/5 (Exodus 22) to what he had stolen, 220 pieces of silver,
but he does not do this. It is not a reverential fear of the Lord that makes Micah feel the need to
confess his crime and return the money; it is his fear of his mother's curse. Micah does not feel
guilty because of his sin but he is merely trying to save himself from a curse. Micah' mother also
sins. When Micah returns the silver, she doesn't curse but she blesses him. Her values, like Micah's,
are not in line with God's. She blesses him and the hires a silversmith to make her son idols, a clear
sin against God, and he keeps them. The mother doesn't condemn her son because she is as much of
a thief as he is. In 17:3 she says, "I wholly dedicate the silver from my hand to the Lord for my son
to make a graven image and a molten image; now therefore, I will return them to you." however, in
the very next verse she only gives 200 pieces of the silver. So, she kept 900 pieces of the silver that

The Book Of Judges Talks About Ancient Israel
The Book of Judges talks about ancient Israel, and how they extended their territory by acquiring
lands from the non–Israelites. The book narrates how Israelites conquered and reclaimed their lost
land from non–Israelites and how they used to turn from God whenever they are satisfied. But it is
written in the Bible that, the guilty are by no means cleared, as Exodus (34:7) says this is the reason
why the Lord used several Kings and Judges like Deborah to help the people of Israel find their way
back to Him. As the book reveals, it is evident that most of the judges were men (as they were most
of the times referred to as Judges). The book talks about a great woman Deborah, also referred to as
the "bee", as a key judge in the entire book. This book unveils the importance of women (through
acts and strengths of Deborah (mainly) and other heroic female characters) and their power to the
readers. The Book of Judges narrates six women who are and will always be remembered by their
outstanding and remarkable work. They are, Achsah, Deborah, Jael, Japhthah's daughter, Delilah and
the identity of two of them is not revealed. O'Connor (1980) suggests that, "The book of Judges"
demonstrates this disparity as observed; women assume a vital function in its set–up as the volume's
subject is "marginalization" (278). Women are well known in three major roles, that is, being a
mother, a daughter or a mate. Despite these limited roles, the Book of Judges shows that women are
powerful and

Deborah's Character Analysis: Deborah The Fearless Leader
Deborah the Fearless Leader
Deborah's story begins in Judges 4 and goes through Judges 5. Her narrative is one that breaks the
tradition of her time. Deborah is one of the few female prophets in the Bible, and one of the best
known. She is not only a prophetess but also a judge, public figure, and military leader. Her life
influenced many people, and her strengths are inspiring. She set a moral standard on how to follow
God. She trusted in God to do what he said, and did whatever he told her to do. She led the people
of Israel by example. Deborah was a faithful leader.
Overall, Deborah's life involved following God and breaking social constraints. Her story is in
Judges 4 along with the stories of other judges of Israel. She stands out for two reasons. First,
Deborah is one of the few female judges, and is surrounded by the stories of male judges. Second,
Deborah's story is told in two different forms. She is given a prose piece like the other judges but
she also receives a song in her honor.
The prose version of ... Show more content on Helpwriting.net ...
She merely followed the plan set out for her by God. She followed His lead. Additionally, God had
Deborah play many roles to move Israel through the repentance phase and into deliverance. Her
roles included prophet, judge, the rally cry, military leader, and, most importantly, a woman of God.
First, Deborah's roles start with prophet and judge, as appointed by God. Her main role was as a
guide to the people. She was the voice of God during the time of afflictions caused by Sisera. She
was "...a mother in Israel" (NIV Judges 5:7). Her responsibility was primarily to serve God by
prophesying and declaring the word of God. Her importance is clearly illustrated in Judges 4:4,
where it says that the people would seek out her advice under "the Palm of Deborah" (NIV Judges
4:5). The fact that Deborah had her own palm that people named after her demonstrates their trust in

God 's Covenants : An Important Characteristic Of The Book...
God's Covenants
An important characteristic of the Book of Joshua was God assuring Joshua that He would be with
him (Josh. 1:9 New International Version). As long as Joshua lived, God would be with him, the
same way He was with Moses, "As I was with Moses, I will be with you" (Josh. 1:5 and 3:7).
Nobody would be able to stand up against him. Joshua was to be strong and courageous. He was
also to be careful to adhere to God's law. He would be prosperous and fruitful if he carefully to it
and meditated on it. Joshua was an example of the future Kings of Israel, one who kept the teaching
of Moses in its entirety (Josh. 1:7–8, 11:15).
God wanted Israel to conquer the land of Canaan and claim it for His glory. God's promises to
Abraham, Isaac and Jacob would be fulfilled by Joshua and the Israelites when they arrived in the
promised land flowing with milk and honey (Josh. 5:6). However, God gave Israel specific
instructions that they had to complete in order for them to claim Canaan their own, revel in the
covenant promises of God, or expect God to fight their battles. They had to renew the covenant with
God in order for His blessings to be on them and guarantee their victory.
The first command God gave the Israelites was that all the men were to be circumcised as a physical
sign of the descendants of Abraham (Josh. 5:2–3). The rite of circumcision had not been practiced
for 40 years because of the people's disbelief and disobedience (Josh. 5:6). Circumcision was

The Books Of Joshua And Judges Are Very Informative In
The books of Joshua and Judges are very informative in nature, detailing the events that occurred as
Israel entered, conquered, and settled in the Promised Land. These two accounts shine a light on
very important events that would shape the nation they would eventually become. Many miraculous
events took place in these chapters, as God was fighting and winning battles for His people. These
narratives also include many exhilarating and extraordinary battles that are sure to captivate any
reader.
However, despite the many spectacular occurrences that fill both Joshua and Judges, their difference
in tone could not be any more pronounced. Even though these books are only separated by a small
amount of time, one book clearly conveys a ... Show more content on Helpwriting.net ...
Joshua was a man that knew God and dedicated himself to serving Him. Joshua single–handedly led
the children of Israel to conquer the Promised Land, and he certainly displayed the power of God
through his life.
Most importantly, however, is the truth that Israel was a theocracy, in that it followed the One True
God. God gave His instruction to Joshua, and Joshua passed on this instruction to the people. They,
in turn, were not receiving their commands and instructions from a man, such as the heathen nations
of the day. Instead, they were led by a God that had chosen them and cared for them ever since they
left the land of Egypt. The reason that they were able to prosper and succeed is that God was their
official leader.
The book of Judges, however, describes this same nation 's government very differently. After
settling into the Promised Land, Israel 's form of government seemed to become extremely
disorganized. Despite the fact that God had given them clear laws and guidelines for social order,
these people seemed to be very dysfunctional in their ability to follow a clear pattern like they had
done in the book of Joshua.
This was largely due to their reputation of having a variety of leaders. None of the judges led the
people at one time; however, none of them led for a particularly long period of time. Their cycles of
captivity and repatriation resulted in many different people coming into power at different times.
Surely, a revolving

Book Of Judges Research Paper
Do you think 'doing what is right in our own eyes' can cause dangerous results? To me, the answer
is, yes. The reason that I came out with this answer is because of the book of Judges in the Bible,
which tells us about the complete 'tragedy' by Israel's mistakes, subjectivism, and the cycle of sin.
Firstly, we can use a verse: "In those days, Israel had no king and everyone did what was right in
their own eyes", to explain why the book of Judges is a tragedy –– because it connects to the
concept of 'subjectivism'. Here, subjectivism means "the idea that right and wrong are 'subjective' or
can depend on each individual's opinion" (chapter 8 packet, p.3). This has dangerous results,
because it means you are accepting evil things and it can

The Story Of The Book Of Judges
We cannot be foolish to think that we can directly jump into identifying the hero of our story
without understanding the whole of the story. Remember, I mentioned earlier that when we learned
about stories we were taught to look for the elements in a story: the setting, plot, conflict, theme, and
characters. Although, the author of the book of Judges cannot with certainty be determine, it is the
held belief that Samuel who is mentioned in the book of Samuel is the author. Identifying author of
the book does not deter from understanding the overall message the book is intended to convey.
The message of Judges describes a historical account that took place from Israel's entry into the land
of Canaan to the establishment of the monarchy. The book is divided into three parts, the
introduction, the body which tells the stories of the various judges of Israel and the epilogue. The
first part of the introduction informs one of the conflict that starts to develop following the death of
Joshua. Followed by the second introduction that identifies Israel's unfaithfulness towards God. This
leads to sub–sections of Israel's judges that identify the various points in Israel's history that the
Israel turns away from God. The book concludes by reverting back to the beginning of the story and
description of Israel's life during its time without judges; "everyone did as he saw fit" (Jud. 17:6).
It is during one of many occasion where Israel does as they see fit that the story of Gideon

Bible 104 Worldview Essay
The book of Judges introduces us to the long years of Israel's struggle to maintain control of the
Promised Land and serves as the transition from the conquest to the kingdom. It deals with events
following Joshua's death (c. 1380 BC)
The main body of the story revolves around six cycles of apostasy, repentance, and deliverance. God
intervenes time and again to rescue the struggling Israelites from military oppression, spiritual
depression, and ethnic annihilation.
The book of Judges derives its title from the Latin Liber Judicum, but the Hebrew title is shophetim.
The verbal form ("to judge") describes the activity of the various deliverers whom God used despite
their personal challenges, oddities, or inadequacies
Most of the biblical ... Show more content on Helpwriting.net ...
They introduce a series of contrasts between good and evil judges, plus faithful and unfaithful kings.
As 1 Samuel opens, the era of the judges is still in the forefront, but it is fading fast. The leadership
of Israel rests on the undisciplined and elderly Eli, the high priest of the tabernacle at Shiloh and one
of the last of the minor judges (1 Sam 4:18). Throughout the early chapters of 1 Samuel, the author
draws a sharp contrast between Eli and his ungodly sons and the godly prophet Samuel. By the
middle of the book (1 Samuel 15–16), the same kind of contrast is drawn between Saul and David.
In 2 Samuel the narrative shifts to the reign of David as he rises above Saul's son Ish–bosheth to
become the king, first of Judah and then of all the tribes of Israel (5:1–4). The book records David's
wars of conquest including the capture of Jerusalem and the relocation of the ark of the covenant to
the City of David (6:1–19). But the author also records David's failures: his adultery with Bathsheba
(11:1–26), Absalom's rebellion (15:1–18:30), Sheba's revolt (20:1–26), and the disastrous census
(24:1–25). Like all the prophetic writers, the author presents a portrait of his historical figures from
the perspective of their faithfulness to God's covenant.
Key Facts Author: | Anonymous (Nathan or Gad?) | Date: | Circa 960 BC | Recipients: | United
Kingdom of Israel | Key Word: | Anointed (Hb. mashiach) | Key Verse: | "So Samuel took the

The Book Of Judges
Judges: What, Where, When, Why, Who?
The Hebrew word for Judge is ‫שופט‬ (Shofet). In the biblical sense, the word judge carries a much
different connotation than what may be known in today's society. The Judges of the Old Testament
were not Judges of the law ruling over courtrooms. The title Judge was derived from the sense of
"judging" over Israel. Judges were looked at as selected rulers, leaders, and temporary special
deliverers. They were sent by G–D with the purpose of liberating the Israelites from the hands of
their oppressors; whoever that happens to be at the time. The way it is described by the
Deuteronomic source is that anyone who applied G–D's judgment to foes of Israel is to be
considered a Judge. As read in the Hebrew Bible: judging is defined as standing up for the
oppressed: twelve individuals meet the requirements of being considered a Judge.
The twelve Judges are made up of Othniel, Ehud, Shamgar, Deborah, Gideon, Tola, Jair, Jephthah,
Ibzam, Elon, Abdon, and Samson; however, not all Judges are given equal attention. The book of
Judges focuses mainly on five of the Judges: Ehud, Deborah, Gideon, Jephthah, and Samson.
Ehud is a left–handed Judge. In his time and ... Show more content on Helpwriting.net ...
After the restful forty years, the Israelites turned their backs to YHWH and worshipped another god
known as Baal. Soon after the Israelites realized that they did indeed need YHWH, they cried out
and YHWH responded to their cry for help by sending an Angel. The purpose of the Angel was to
appoint Gideon. Gideon was from the tribe of Manasseh, which was one of the main tribes to suffer
for their sin. The Angel went to Gideon and told him that he was brave and that G–D was with him.
Gideon was weak and knew that he could not fight alone, but he agreed because G–D was with him.
Gideon burnt down all statues of idols and other gods. Soon after, Gideon restored the faith in
YHWH and freedom to the

The World 's Image Of God
So God created humankind in his image, in the image of God he created them; male and female he
created them. God blessed them, and God said to them, "Be fruitful and multiply..."
Together men and women were meant to bring life, and subdue the earth, ordering their
environment. From the beginning God asked mankind to make a good home from what he provided
and mandated that man and woman do so together. Man was meant to be a keeper, while the woman
was to be a helper. When the woman enriches life on earth with the help she offers man, and man
works to subdue earth in order to provide a living space supportive of the life of woman and child,
earth becomes a home. Rather than a wild, untamed environment, creation becomes a place centered
around human beings, with man and woman at its apex. Without the woman, the environment
becomes wild and untamed, without her it's just man and the animals.
"Then the Lord God said, "It is not good that the man should be alone; I will make him a helper as
his partner."
In a very raw sense the woman does foster the preservation of life, but she was meant for more.
She was meant to bring a fruitful and enriching aspect to life. Preservation suggests that there is a
negative force encroaching on life, & it's being lived to the fullest. However, God gave man women
in a time of peace before the first death had occurred. In an optimum environment where life is
fostered, woman is enabled to not only foster its preservation, but the enrichment of

Yahweh Versus The Canaanite Gods: Polemic In Judges Summary
Within the article "Yahweh Versus the Canaanite Gods: Polemic in Judges and 1 Samuel 1–7," a
great amount of useful information is discussed about the book of Judges. The prologue to Judges is
explained and the article also goes into depth about the polemic in Judges. According to the article,
the introduction to Judges specifies that the book is partially an apology for Yahweh. Yahweh's
reputation was jeopardized by Israel's failure, and the prologue to Judges explains why it is that
Israel failed. From the very beginning, Yahweh had warned the people of Israel, and this is why the
prologue is partially an apology to Yahweh. The article states that the rest of Judges explains
Yahweh's decision to test His people, which He did by permitting the enemy to stay in the land. The
article also shows that Yahweh was not the only god worshipped by the Israelites. The Israelites
worshipped other gods, and one of these gods was named Baal. Although the Israelites choose to
stray away from God, He continues to show His faithfulness and power, which He still does today.
After examining the story of Gideon and ... Show more content on Helpwriting.net ...
To me, it was much more interesting and easier to read than the article over the date of the Exodus. I
was able to follow along in the article, as well as relate the problems that the Israelites had to the
problems that we have today. I believe that this article demonstrates good examples of people
lacking faith in God, which is something that we are all sometimes guilty of. The examples in this
article of people having a lack of faith are the Israelites growing weak and worshipping other gods.
Even though I do not have this exact same problem, I do sometimes lack faith in God. When I am
attempting to overcome a difficult task is a great example of when this may occur. I believe that
everyone goes through times like these, and it is refreshing to know that He will always remain
faithful, no matter how far we

Summary Of Gideon In The Book Of Judges
Accordingly, we have Gideon in the book of Judges, chapter 6. He is an ordinary, under rated man
trying to keep his wheat from the Midianites when 'the Angel of the Lord' appeared to him in Judges
6:12. Though Gideon had this encounter with God through the angel, he still wanted to confirm this
was God calling him for enormous task as recorded in Judges 6:36–40. That is like us today, When
God puts His call into the life of one of His people, we want to confirm that He is calling us for the
lifelong task. Gideon was an ordinary man called to do an extraordinary act.
In like fashion, God chose or called Jonah for a specific mission. Jonah, unlike Gideon, ran from the
call of God as depicted in the book of Jonah. Barry reflects, "Jonah is the only narrative included in
the books of ... Show more content on Helpwriting.net ...
This brings me to the twelve that Jesus called to help shape and shake up the world; the twelve
disciples. These disciples are: Peter, James (the son of Zebedee), John, Andrew, Philip,
Bartholomew, Thomas, Matthew, James (the son of Alphaeus), Thaddaeus, Simon the Zealot and
Judas Iscariot as shown in Matthew 10:1–4. The following are a brief synopsis of the disciples.
Resource of each name comes from the same source, "Bibleinfo.com."
1) Simon Peter, son of Jonas, was a fisherman who lived in Bethsaida and Capernaum. He did
evangelistic and missionary work among the Jews, going as far as Babylon. He was a member of the
Inner Circle and authored the two New Testament epistles which bear his name. Tradition says he
was crucified, head downward, in Rome.
2) James, the Elder, Boanerges, son of Zebedee and Salome, brother of John the Apostle; a
fisherman who lived in Bethsaida, Capernaum and Jerusalem. He preached in Jerusalem and Judea
and was beheaded by Herod, AD 44 (Acts 12:1,2). He was a member of the Inner Circle, so called
because they were accorded special

The Mosaic Covenant And The Abrahamic Covenant
Biblical covenant is "legal term denoting a formal and legally binding declaration of benefits to be
given by one party to another, with or without conditions attached." (Arnold) Biblical covenant is a
part of God holy plan and they reveal enteral plan. Each covenant plays a part of God plan of
salvation. The Mosaic covenant showed that being saved by works was impossible and reveals
God's Holy character the need of a savior. "The Mosaic Covenant was like the vassal treaties of the
ancient Near East, where a more powerful king entered into a relationship with a lesser king."
Knowing the Bible)
Which sets the stage for Israel victories and blessings. Also shows the downhill battle of Israel with
abandoning their covenant. Israel was to ... Show more content on Helpwriting.net ...
"Moses alone, however, shall come near to the LORD, but they shall not come near, nor shall the
people come up with him." Exodus 24:2) The Mosaic Covenant is established at Mount Sanai when
Moses is given the Ten Commandments.
Mosaic covenant is sealed when Moses begins reading the book aloud to them so all could hear
Book of the Covenant. Then they seal the covenant with an oral agreement. "Then he took the book
of the covenant and read it in the hearing of the people; and they said, all that the LORD has spoken
we will do, and we will be obedient!" Exodus 24:7). Than once they agree to faithful obey the
covenant they seal it with a blood oath. "So, Moses took the blood and sprinkled it on the people,
and said, "Behold the blood of the covenant, which the LORD has made with you in accordance
with all these words." Exodus 24:6) Book of covenant also known as the law would be referred to as
the Torah. The purpose of the Law was proved that it was impossible for mankind to achieve the law
and the need of Jesus Christ's. The Torah was provided so that Israel would know how properly
worship and serve God. God wanted to make the nation of Israel completely different than the
surrounding nations who worshiped demons. The law shows how" through the moral law, man could
see God's holy character as well as his own sinfulness and the infinite gulf that separates God and
man." Bible org" If they faithfully served God he will

The Bible Is Made Up Of 66 Books
"...while he was lying fast asleep from weariness. So he died" (Judges 4:21), "Between her he sank,
he fell, he lay still" (Judges 5:26). The fourth and fifth chapters of Judges tell the same story, but
with very different details. This, however, does not in any way, shape, or form discredit the Bible.
The Bible is made up of 66 books, ranging in length, genre, time period written, and theme. It has
letters, prose, poems, and genealogy. Sermons, stories passed down from generation to generation.
Every passage must be interpreted in its own way, shape, and form. Yes, Judges four and five have
their similarities and differences, but the reasons behind the differences cause the contradiction of
scripture argument to fall apart at the ... Show more content on Helpwriting.net ...
Following Sisera's arrival at Jael, she did not offer a place to hide. Instead killed him on the spot,
and watched him fall to his death on the floor of her tent. As you can see, there are significant
differences between chapters four and five of Judges. Relating back to the initial theme of
contradictions, I do not believe that these differences in any way, shape, or form contradict each
other. We, as analyzers of Scripture, must take into account two very important ideas. The first
being, Chapter four is a narrative, and chapter five is a song or poem. The second idea we must
consider is: our interpretation of the scripture must be both literal, but also metaphorical. Do we
interpret Sisera falling in Chapter five as a literal act of falling to the ground, or as a metaphor for
losing the battle? Do we interpret "by the edge of the sword" (v.16) as a literal sword, or does it
merely mean that Barak's army came out victorious? These are very important questions we must
ask ourselves, and answer if we want to uphold the sanctity, and purity of the Bible. When writing a
narrative, it is important to get the gist of the story. It is imperative that the details are clear, yet
concise. The author has less artistic freedom when writing a narrative, compared to a poet. By
means of genre, chapter four must remain a general overview of the plot. Whereas, Chapter five can
use vivid details to describe certain events. Poetry tells a story

The Story Of Deborah And Jael
The story of Deborah and Jael begins in Judges 4, in which Deborah the prophetess grants military
wisdom to the Israelites in how best to handle their plight at the hands of King Jabin of Canaan.
Deborah sends for the military leader Barak, son of Abinoam, and when he arrives she advises him
in the name of Yahweh to take 10,000 men to Mount Tabor. While they wait, she would draw out
Sisera, the leader of the Canaanite army under King Jabin, and guide him into the crosshairs of
Barak and his men. Barak hesitantly agrees and together, he and Deborah leave to gather men and
for Deborah to lure Sisera to the battle (The Harper Collins Study Bible, Judges 4:1–10). When
Sisera hears about Barak and his army, he gathers his chariots and men and ... Show more content on
Helpwriting.net ...
'Judge,' however, can also mean a military leader, presumably someone who makes tactical military
decisions during wartime and also a general–type leader who fights alongside his or her soldiers. It
seems possible that this role could also be designated to Deborah, since she travelled with Barak to
gather soldiers for the Battle of Mount Tabor and subsequently convinced Sisera to engage in battle.
Also, as Tikva Frymer–Kensky explains in Readings in the Bible: A New Interpretation of Their
Stories, "the 'judges'...usually acquired their political authority after they saved Israel through battle"
(46). This directly connects to the possibility that Deborah engaged in war as a leader.
Finally, it is important to note Barak's hesitance in leaving for battle without the aid of Deborah:
Barak said to her, "If you will go with me, I will go; but if you will not go with me, I will not go."
And she said, "I will surely go with you; nevertheless, the road on which you are going will not lead
to your glory, for the Lord will sell Sisera into the hand of a woman." Then Deborah got up and
went with Barak to Kedesh (Judges 4:8–9).
This passage suggests that Barak regarded her as a well–respected authority figure; one whose
military acumen he trusted implicitly and found her presence on the field of battle to be imperative
to success. It could also mean that he thought he would need her wisdom at some point during the
journey and battle.

Taking Jerusalem : A Victory
Taking Jerusalem: A Victory
Hanah M. Shew
BIB 1310.01 Intro to Old Testament
Taking the Promised land was a fulfillment of the promise that the Israelites spent forty years
yearning for. The book of Joshua describes the time the Joshua takes over leadership of the Israelites
after Moses has died, "Be strong and courageous, because you will lead these people to inherit the
land I swore to their ancestors to give them" (Joshua 1:6 NIV) He leads them across the Jordan river
and begins seven years of conquest and seven years of settlement in the Promised land. During this
time, the Israelites rained down judgment and defeat more than thirty kings. This time, would be one
of the best times to live in compared to being in exile ... Show more content on Helpwriting.net ...
The Israelites had a new leader, a new perspective on life, and finally a new land to live in and
prosper. They had the biggest win when they took over Jericho, which demonstrated the power of
God. They conquered the rest of the Promised land and divided the land, which a piece was given to
the rest of the tribes. If I had lived during that time, my family would most likely receive part of it.
After Joshua died, for a while there was peace from the Israelite's enemies (Joshua 23, NIV).
Ultimately, the Israelites got to receive God's fulfilled promise "No one will be able to stand up
against you all the days of your life" (Joshua 1:5, NIV).
There were few drawbacks to living in this time because it was a time of conquest and settlement.
Despite there being a few drawbacks, they are not little in substance, including the near failure at the
battle of Ai, murder, genocide, and the tests of Judges 6. However, at the battle of Ai, many of the
Israelites were killed because there were a few that stole and took some of the devoted things
(Joshua 7, NIV). God told Joshua that unless he destroyed those that had wronged, the defeat would
continue. They consecrated themselves, and the man that stole, Achan, was stoned to death and his
remains burned, "Then all Israel stoned him, and after they had stoned the rest, they burned them.
Over Achan they heaped up a large pile of rocks, which remains to this day (Joshua 7: 25–26). The
Israelites had not only lost many in the

Synopsis Of A Book ' Bible Of The Bible '
PROPHECY IN THE HISTORICAL BOOKS
A Paper Submitted to the
Faculty of Louisiana Baptist University
In Partial Fulfillment of the
Requirements for the
Doctor of Philosophy
In
Advanced Prophetics
By
Justin G. Prock
Pyeongtaek, South Korea
July 2016
PROPHECY IN THE HISTORICAL BOOKS
Based upon Tim LaHaye's numbers, the average amount of prophecy in the twelve "Historical"
books of the Bible is 15.41%1., with the Book of II Chronicles having the most at 31% and the
Book of Esther having the least at 1%. Regardless of how much prophecy is involved in these
books, what is important is the history of people of Israel through the period of the Judges, the
United Kingdom and the Divided Kingdom. Within that history, what is most important ... Show
more content on Helpwriting.net ...
Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God is
with thee whithersoever thou goest. (Joshua 1:1–2, 5, 9)
So, God commanded Joshua to: (1) enter the Promised Land (Joshua 1:1–5:15), (2) conquer the
Promised Land (Joshua 6:1–12:24), which included the Central Campaign (Joshua 6:1–8:25), the
Southern Campaign (Joshua 9:1–10:43), and the Northern Campaign (Joshua 11:1–15), and (3)
distribute portions of the Promised Land to the 12 tribes of Israel (Joshua 13:1–22:34), which
included the land West of the Jordan (Joshua
1. Tim LaHaye et al., Tim LaHaye 's Prophecy Study Bible (Chattanooga, TN: AMG Publishers,
2001), 249, 277, 304, 309, 347, 378, 414, 447, 481, 524, 537, 556.
14:1–19:51), the Cities of Refuge (Joshua 20:1–9), the Cities of the Levites (Joshua 21:1–45), and
the land East of the Jordan (Joshua 22:1–34). Joshua completes God's work by informing the
Israelites how to retain the Promised Land in two speeches (Joshua 23:1–24:28), which Joshua
summed up this way,
And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether
the gods which your fathers served that were on the other side of the flood, or the gods of the
Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD...And Israel

served the LORD all the days of Joshua, and all the days of the elders that over–lived Joshua, and
which had known all the works of the LORD, that he had done for Israel

Analysis Of The Book ' Judges '
The book of Judges is a very structured literary piece that uses chronological structure to make a
point and emphasize an idea. Judges narrates the Israelites continual decline in morality and their
downward spiral away from God, through the accounts of the judges, minor judges, and individuals.
While many people use the book of judges to teach courage and strength, it would be more
accurately described as a book of brokenness and terror. The book of Judges begins with a prologue.
The prologue is twofold. The first part of the prologue takes a historical look back on the conquest
of the Promised Land, and reemphasizes the failure of Israelite tribes when they did not drive the
inhabitance of the land out and fully take the land as God ... Show more content on Helpwriting.net
...
The first judge introduced is Othniel, who was raised up by the Lord to deliver the Israelites from
the king of Mesopotamia. The land of Israel had rest for 40 years under his judgeship. The Israelites
went back to what was evil, and their next deliverer was Ehud, a left handed Benjaminite. He
delivered them from the Moabite king, Eglon, and the land experienced 80 years of rest. Shamgar is
the next judge in the narrative. The striking difference seen here is Shamgar does not have a semitic
name or any tribe affiliation, so it is possible that the Israelites were delivered by a Gentile. The next
judge, Deborah, is the only woman judge mentioned. She is also said to have been a prophetess, and
a judge with actual judicial function, instead of a military leader. All the judges mentioned so far
have not been said to have been good and righteous leaders, but it has also not said they have been
immoral or corrupt as later judges are, so it can be assumed that they were good judges. This
drastically changes as we look at the next judges. The narrative of judges takes a momentary break
to mention the Lord sending a prophet to the people of Israel. The prophet reminds the Israelites of
the deliverance they received from God in Egypt, and calls them not to fear the gods of the
Amorites. The prophet ends with "But you have not obeyed my voice (Jud. 6:10)." From this point
on in

A Course On The Deuteronomic History
If I were to teach a course on the Deuteronomic History, I would choose Joshua and Judges on the
grounds that it holds more stories that have relevance to the context of my United Methodist
congregation. The approximate demographics of my congregation are as follows: over ninety
percent are Caucasian; over fifty percent are 45 years of age or older; women are the dominate
group within most of the small group activities; and the mining, healthcare, and retail industries are
the largest employers respectively. Layoffs affect most families in this congregation due to regular
fluctuations in the mining industry, some due to direct employment and others due to delicate
economic ties to the mining industry. Just like most of the country, the families of my congregation
are less nuclear than in generations past as blended and other non–traditional families are increasing
in number. It is from this context that I have considered which Deuteronomic History stories to
cover in a weekly course of several weeks.
Before introducing these war texts, I would first present some background frame of reference. I
would first explain some scholarly thought about the time (622 BCE) in which Joshua was written
and how Josiah's reign might have influenced the lens from which the authors created and edited the
final form known today. Given that most of my congregation believes heavily in the inerrancy and
infallibility of the bible in combination with a small amount of human error, this information

The Books Of Joshua And Judges Are Recorded By Unknown...
The books of Joshua and Judges are recorded by unknown authors, however, suspected to be Joshua
and Samuel. The book of Joshua immediately follows the Pentateuch, which finalizes with the death
of Moses and the end of the Exodus. It is the introduction of the Israelites coming into the Promise
Land of Canaan through the leadership of Joshua, the conquering of the land from the Canaanites,
and the distribution of the land among the tribes. Then the book of Judges, following the death of
Joshua, exposes the failure of the Israelites to drive out the remaining Canaanites, the moral decay
of the Israelites, and rule of the Judges.
Yahweh reveals three divine attributes of Himself in the books of Joshua and Judges through His
sovereignty, retribution, and redemption of the Israelites and the Canaanites. The authors of these
books are transparent regarding the Israelites, making the attributes of Yahweh more apparent and
thus allowing the glory to be given all to Him.
Divine Sovereignty
The omnipotent and omniscient sovereign rule of Yahweh over all His creation demonstrates how
He fulfills His divine purposes even through the lives of sinful mankind. Regardless of mankind's
disobedience to Yahweh, He has never lost control of the universe, His knowledge of what will
come, or the fulfillment of His Will. The establishment of the covenant with Abraham to multiple
his offspring and give them the promise land is accomplished in Joshua as the Israelites enter into
the land

Judges and Ruth Essay
Contrast the moral and responsible behavior of the Israelites between Judges 16–19 and Ruth 1–4
Even though God's people are unfaithful to him, he would still be faithful to them. In the book of
Judges there are twelve individuals who are considered saviors. They save their own tribes or a
number of tribes from these invaders or tribes that were not intended to be in control of Canaan.
However, the Israelites allowed them to control those sections of Canaan. Those that delivered the
Israelites were called Judges, meaning they delivered the Israelites from their oppressors. In Judges
Chapter 16, Samson is an example of a person who was initially faithful and obeyed God and was a
savior and deliverer of Israel. He became unfaithful to ... Show more content on Helpwriting.net ...
A group of homosexual men require the man to come with them in order to have sexual relations
with him; however, the concubine is offered up instead. The men then proceed to rape the concubine
and her dead body is placed upon the doorstep. Her husband then dismembers her body and sends
her parts all over Israel in order to exonerate himself and his sin. Therefore the Gibeahans in relation
to the primary commission were found not be subduing their land fairly due to sexual perversion,
sexual ethics, stealing, idolatry and murder. Because Israel had no king, everybody did what they
considered to be right in their own eyes. Israelites are found to be sinking into their own interests
according to relativism and doing whatever they believe based upon not having a king. Ruth
expresses an example of faithfulness through her immigration. Ruth is originally from Moab and
marries Noami's son who eventually dies. One daughter–in–law remained in Moab while Ruth
decides to return to Israel with Naomi and become a part of the Israel nation. Naomi and Ruth are
both considered widows in which makes them an example of the weak to whom justice should be
dealt. Ruth gleans in the fields in order to make a living to care for her and

Old Testament Book Summaries Essay
Cheryl Welch
L24623773
Bible 104 D67
November 15, 2011
Summary of the books of the Old Testament Books
Leviticus
The genre of this book is law and it was written by Moses, although it is believed that Joshua
reported on his death. The key themes include God's covenant with Israel, instructions on the early
Israelite religion, instructions on the sacrificial system, holiness, cleanliness and the priesthood. God
had intervened and delivered the people from slavery and was now establishing his expectations for
their behavior and conduct. The major events are God speaking to Moses on Mt. Sinai and giving
him the instructions for the structure of the socioeconomic–judicial–political–religious system.
These instructions include ... Show more content on Helpwriting.net ...
The book of Judges ends with the people in a dire state, with everyone "doing as they saw fit" and
no king top rule them.
Proverbs
The genre of this book is wisdom. Written mostly by King Solomon, the book of Proverbs is filled
with short statements of wisdom and ethics. The key themes are the fear of the Lord, understanding,
and seeking wisdom. Proverbs advises against prostitution and countersigning notes. It councils
people to save for the future, work hard, trust in the Lord, be patient, and accept criticism. There are
no major events in this book. It is filled with expressions and phrases to guide people in their
everyday lives. Proverbs teaches us that the "fear of the Lord is the beginning of wisdom". It teaches
the young to follow the teachings of their parents and to always look to the Lord for all things and
he will "make your paths straight". Overall, Proverbs contains practical instructions for our lives in
the ways of the Lord, and warns us of the pitfalls of straying from theses basic truths.
Isaiah

The genre of this book is prophecy. The key themes in the book of Isaiah are punishment, holiness,
messiah, salvation, and hope. The major events are the call of Isaiah to be a prophet for the Lord, the
suffering servant, and the prophecy of the virgin birth. Isaiah understands that God is a god of
mercy,

Jesus In The Book Of Judges
We all know that Jesus is not able to be replicated by anything from mankind. Keeping this in mind,
we still strive to be like him. I the book of Judges there are great examples of men trying to be like
Jesus, and follow in his footsteps. WE also know that we have sin in our lives so there is no way to
be perfect like Jesus was. In the book of Judges there are also many examples of people falling into
sin and being much different than Jesus. Samson was a strong warrior. Later in his life he was
captured and was put on a stage as what seems like nothing but a freak show for the rich to look at
and be entertained. At this point in times he pulls the pillars killing more people then he did when he
lived. (Judges 16) Now, this doesn't compare to Jesus at all. The point that compares to Jesus is the
fact ... Show more content on Helpwriting.net ...
Gideon knew that if you put your hope in the place then your numbers don't matter as much.(Judges
7) He narrowed down his men from 10,000 to 300 (as God had commanded.) With all this trust he
put in God he was able to defeat all the Midianites and prove that God can use small numbers. Jesus
also worked with very small numbers. Jesus knew that God could work though small numbers and
that He didn't need the advantage of a big crowd to win. Jesus had many followers but narrowed his
core group of followers to 12. God was able to carry on his message through these men and show
his love to the world. Samson also contrasted from Jesus and showed weakness. Samson knew his
purpose and how to fulfill it (by following the Nazarite vows) but he fell into sin many times and
broke the promise with Christ. One example of Samson breaking the Nazarite vow is touching the
dead carcass of a lion in Judges 14:9. Jesus on the other hand fulfilled his prophecy in full. He not
only stayed clean but also lived a perfect life. This ultimately ending with his main purpose of dying
for all of us through crucifixion. (Luke

The Power Of A Woman
The Power of a Woman
By Mary L. Rivera | Submitted On September 10, 2012
Recommend Article Article Comments Print Article Share this article on Facebook 1 Share this
article on Twitter Share this article on Google+ Share this article on Linkedin Share this article on
StumbleUpon Share this article on Delicious Share this article on Digg Share this article on Reddit
Share this article on Pinterest
Expert Author Mary L. Rivera
Imagine what a woman is capable of doing when she yields herself completely to God. Imagine how
mightily God can use a woman regardless of what men, culture, or religion says. With God nothing
is impossible when a person is ready, willing, and able.
In the book of Judges, Chapter 4, we meet a woman named Deborah. In Hebrew, her name means,
"Bee." The Bible says she was a prophetess, wife, judge, military commander, singer and
songwriter. I know many men may not want to hear this but Deborah counseled MEN. Although it
was not the norm, Deborah served as judge over the Israelites for 40 years! In Hebrew, the word
"judge" means one who judges, governs, passes down judgment, pronounces sentence, and decides
matters.
The commander of the Israelite army, Barak, didn 't dare go to war unless Deborah went with him. I
can just hear Deborah saying to him, "Oh alright, I 'll go but I 'm gettin ' all the credit!" Deborah
went with Barak and the soldiers into battle and they won. Needless to say, God used Deborah to
"sting" her enemies, thus the glory went

God's Faithful Judgement in the Book of Judges

Recommended

Recommended

More Related Content

More from Stephanie King

More from Stephanie King (20)

Recently uploaded

Recently uploaded (20)

God's Faithful Judgement in the Book of Judges