This document summarizes key points from a book about why the West fears Islam. It discusses how debates around Islamic signs in public spaces have grown more controversial. There is a perceived fundamental incompatibility between Islam and Western values seen in issues like the burqa versus the bikini. Liberalism and secularism are used to question recognizing Muslim minority rights. Feminist groups have also opposed any principles seen as undermining gender equality. As a result, states have pursued policies aimed at transforming Muslim identities and behaviors to conform to liberal norms. However, surveys show Muslims do not see being Muslim and a citizen as incompatible. Achieving symbolic integration of Muslims may require changing dominant liberal and secular narratives.
Civic european cities in the age of national populismCity of Gdansk
In recent years Europe has been experiencing the wave of national populism and a clash between antagonistic forms of national identities within its societies. Currently, we can observe a clash between antagonistic forms of national identities (ethnic nationalism versus civic nationalism). All these issues are studied in a detail in the report titled “Civic European Cities in the Age of National Populism” written by Adam Balcer under the patronage of Gdańsk.
In this article, the various characteristics of fascism throughout history are presented. Unlike the ancient fascism that was and continues to be nationalist, in the contemporary era, modern fascism is defender of globalization and neoliberalism. There is only one way to combat fascism in each country, which is the formation of a broad democratic front that, unifying left-wing political forces and democratic liberals, prevents the rise of the fascists to power because it is practically impossible to overthrow a fascist dictatorship when fascists are already in power. On the other hand, it is a difficult task to combat fascism resulting from the process of economic and financial globalization that led to modern totalitarianism, since it operates globally and is rooted in all quarters of the Earth. Only with an antisystem international political action in defense of humanity and against globalization and neoliberalism will it be possible to combat and defeat modern fascism.
Civic european cities in the age of national populismCity of Gdansk
In recent years Europe has been experiencing the wave of national populism and a clash between antagonistic forms of national identities within its societies. Currently, we can observe a clash between antagonistic forms of national identities (ethnic nationalism versus civic nationalism). All these issues are studied in a detail in the report titled “Civic European Cities in the Age of National Populism” written by Adam Balcer under the patronage of Gdańsk.
In this article, the various characteristics of fascism throughout history are presented. Unlike the ancient fascism that was and continues to be nationalist, in the contemporary era, modern fascism is defender of globalization and neoliberalism. There is only one way to combat fascism in each country, which is the formation of a broad democratic front that, unifying left-wing political forces and democratic liberals, prevents the rise of the fascists to power because it is practically impossible to overthrow a fascist dictatorship when fascists are already in power. On the other hand, it is a difficult task to combat fascism resulting from the process of economic and financial globalization that led to modern totalitarianism, since it operates globally and is rooted in all quarters of the Earth. Only with an antisystem international political action in defense of humanity and against globalization and neoliberalism will it be possible to combat and defeat modern fascism.
A US-American SYRIZA? Bernie Sanders, Social Democracy, Opposition to Austeri...Stephen Cheng
This is an independent essay that I wrote discussing possible parallels between SYRIZA, a socialist party which took power in Greece in early 2015, and the Bernie Sanders campaign for the 2016 US-American presidential election.
The collective suicide of the Brazilian nation may occur if the next presidential elections in Brazil are decided in the second round among Jair Bolsonaro on the extreme right-wing, with a fascist tendency, and Fernando Haddad on the left, with a socialist tendency. It is considered a collective suicide of a nation when its people choose a path that will inevitably lead to political, economic and social disaster.
An introduction to Salafism by Jacob Olidort, Soref fellow at the Washington Institute. Includes fundamental ideas and concepts, recent history, and political implications in the modern Middle East.
Wahhabism emergence at the beginning of the 20th century: alliance of al-Sa’ud family, Wahhabis and British; King ‘Abd al-’Aziz bin al-Sa’ud (r. 1902-53)
INDONESIA - Existent Terrorism and the opportunities for the growth of radica...ISS Risk
ISIS essentially looks upon Indonesia as a springboard or platform for ideological expansion into Southeast Asia to grow their global Caliphate aspirations. If the Philippines represent the potential ‘operational hub’ for radical Islamic fundamentalism in Southeast Asia, then Indonesia represents the potential ‘Ideological incubator’ for the region. Click below to see our in-depth report on the immediate and medium to long term risks faced by Indonesia from this radical fundamentalism.
A US-American SYRIZA? Bernie Sanders, Social Democracy, Opposition to Austeri...Stephen Cheng
This is an independent essay that I wrote discussing possible parallels between SYRIZA, a socialist party which took power in Greece in early 2015, and the Bernie Sanders campaign for the 2016 US-American presidential election.
The collective suicide of the Brazilian nation may occur if the next presidential elections in Brazil are decided in the second round among Jair Bolsonaro on the extreme right-wing, with a fascist tendency, and Fernando Haddad on the left, with a socialist tendency. It is considered a collective suicide of a nation when its people choose a path that will inevitably lead to political, economic and social disaster.
An introduction to Salafism by Jacob Olidort, Soref fellow at the Washington Institute. Includes fundamental ideas and concepts, recent history, and political implications in the modern Middle East.
Wahhabism emergence at the beginning of the 20th century: alliance of al-Sa’ud family, Wahhabis and British; King ‘Abd al-’Aziz bin al-Sa’ud (r. 1902-53)
INDONESIA - Existent Terrorism and the opportunities for the growth of radica...ISS Risk
ISIS essentially looks upon Indonesia as a springboard or platform for ideological expansion into Southeast Asia to grow their global Caliphate aspirations. If the Philippines represent the potential ‘operational hub’ for radical Islamic fundamentalism in Southeast Asia, then Indonesia represents the potential ‘Ideological incubator’ for the region. Click below to see our in-depth report on the immediate and medium to long term risks faced by Indonesia from this radical fundamentalism.
Birgit Sauer - Conflicts over values: the issue of Moslem headscarvesARGE Bildungsmanagement
IV. Wiener Konferenz für Mediation 2006
"CULTURE MEETS CULTURE II"
Das »neue« Unbehagen in der Kultur
Termin: Freitag, 05.Mai 2006, 12.10-13.00
Dr.in Birgit Sauer (A), Politikwissenschaftlerin und Univ. Prof. am Institut für Politikwissenschaft der Universität Wien. Forschungsschwerpunkte: Politik der Geschlechterverhältnisse, Staats- und Institutionentheorien, Politik und Kultur
Video unter:
http://www.youtube.com/watch?v=lo0ms5bXa8Q&feature=share&list=PLp7y0fn6UN_hh3wv3Vhw4B6l99kR4jLfs&index=1
Dr Sadek Hamid A Mapping of Islamist trends in the UK final version for CCEYahyaBirt1
Dr Hamid's 2019 commissioned paper for the Commission for Countering Extremism in the UK which was not published. It is published here for the sake of academic freedom.
Islamophobia is the irrational hostility, fear, or hatred of Islam, Muslims, and Islamic culture at individual, societal or state level
It also connotes active discrimination against these groups or individuals within them with due process of law or without it
It manifests itself through individual attitudes and behaviours, and the policies and practices of organizations and institutions.
This presentation attempts to clarify the concept, analyse its underlying causes, and suggests a plan of action to counter it
mRacism and
Xenophobia
Observing growing racist tendencies that affect most European countries, an
increasing number of scholars feel an urgent need for a comparative reflection
that may bring answers to a central question: over and beyond the empirical
evidence of differences, is there not a certain unity in contemporary racism in
Europe? Is it not possible to elaborate a reasoned set of hypotheses that could
account for most national racist experiences in Europe, while shedding some
light on their specificities?
European unification, in so far as it exists, and the growth of racism are
obviously distinct phenomena, and it would be artificial to try and connect
them too directly. The most usual frame of reference for any research about
racism and race relations remains national. And even the vocabulary or, more
deeply, the analytical and cultural categories that we use when dealing with this
issue vary so widely from one country to another that we meet considerable
difficulties when trying to translate precise terms. There may be large differ-
ences in language, and words with negative connotations in one country will
have positive ones in another. Nobody in France, for instance, would use the
expression relations de race, which would be regarded as racist, although it is
commonly employed in the United Kingdom.
The key preliminary task, therefore, is not to contribute direct empirical
knowledge about the various expressions of racism in Europe, as can be found,
for instance, in the important survey of 'Racism and xenophobia' published in
1989 by the European Community (CCE 1989). Nor is the initial task to
compare elementary forms of racism, such as harassment, stereotypes, dis-
crimination or political racism in a certain number of countries, in order to
prove that they are more or less similar, or that they follow a similar evolution.
292 Michel Wieviorka
Rather the problem is primarily conceptual. If we want to test the idea of a
certain unity of contemporary racism in Europe, we must elaborate sociologi-
cal and historical hypotheses, and then apply them to the facts that we are able
to collect. Thus the most difficult aspect of a comparative approach is not to
find data, but to organize it with well-thought-out hypotheses.
My own hypotheses can be formulated in two different ways, one of which
is relatively abstract and the other more concrete.
RACISM AND MODERNITY
An initial formulation of the problematic, in effect, consists in the construction
of a global argument enabling us to demonstrate that racism is inseparable from
modernity, as the latter developed from European origins, and from its present
crisis (Wieviorka 1992a). Racism, both as a set of ideologies and specious
scientific doctrines, and as a set of concrete manifestations of violence, humili-
ation and discrimination, really gathered momentum in the context of the
immense changes of which Europe was the centre after the Renaissance. It
developed further in mode ...
In continuation of my studies of falsehood of all Abrahamic religions from 20...Navid Khiabani
In continuation of my studies of falsehood of all Abrahamic religions from 2008 to 2014
Complete historical study to indicate Jesus is a fictional character
If you are reading this, it means you have already some interest in Opera. In case you are not completely in love with Opera yet, we offer you some advice to help you initiate into learning and loving Opera
Navid Khiabani
Most Catholics go through life and never hear a word of reproach for any pope or member of the clergy. Yet the recorded history of the lives of the clerical hierarchy bears no resemblance to its modern-day portrayal, and the true stories of the popes in particular are among the most misrepresented in religious history.
Francesca Gottschalk - How can education support child empowerment.pptxEduSkills OECD
Francesca Gottschalk from the OECD’s Centre for Educational Research and Innovation presents at the Ask an Expert Webinar: How can education support child empowerment?
Model Attribute Check Company Auto PropertyCeline George
In Odoo, the multi-company feature allows you to manage multiple companies within a single Odoo database instance. Each company can have its own configurations while still sharing common resources such as products, customers, and suppliers.
How to Make a Field invisible in Odoo 17Celine George
It is possible to hide or invisible some fields in odoo. Commonly using “invisible” attribute in the field definition to invisible the fields. This slide will show how to make a field invisible in odoo 17.
Instructions for Submissions thorugh G- Classroom.pptxJheel Barad
This presentation provides a briefing on how to upload submissions and documents in Google Classroom. It was prepared as part of an orientation for new Sainik School in-service teacher trainees. As a training officer, my goal is to ensure that you are comfortable and proficient with this essential tool for managing assignments and fostering student engagement.
June 3, 2024 Anti-Semitism Letter Sent to MIT President Kornbluth and MIT Cor...Levi Shapiro
Letter from the Congress of the United States regarding Anti-Semitism sent June 3rd to MIT President Sally Kornbluth, MIT Corp Chair, Mark Gorenberg
Dear Dr. Kornbluth and Mr. Gorenberg,
The US House of Representatives is deeply concerned by ongoing and pervasive acts of antisemitic
harassment and intimidation at the Massachusetts Institute of Technology (MIT). Failing to act decisively to ensure a safe learning environment for all students would be a grave dereliction of your responsibilities as President of MIT and Chair of the MIT Corporation.
This Congress will not stand idly by and allow an environment hostile to Jewish students to persist. The House believes that your institution is in violation of Title VI of the Civil Rights Act, and the inability or
unwillingness to rectify this violation through action requires accountability.
Postsecondary education is a unique opportunity for students to learn and have their ideas and beliefs challenged. However, universities receiving hundreds of millions of federal funds annually have denied
students that opportunity and have been hijacked to become venues for the promotion of terrorism, antisemitic harassment and intimidation, unlawful encampments, and in some cases, assaults and riots.
The House of Representatives will not countenance the use of federal funds to indoctrinate students into hateful, antisemitic, anti-American supporters of terrorism. Investigations into campus antisemitism by the Committee on Education and the Workforce and the Committee on Ways and Means have been expanded into a Congress-wide probe across all relevant jurisdictions to address this national crisis. The undersigned Committees will conduct oversight into the use of federal funds at MIT and its learning environment under authorities granted to each Committee.
• The Committee on Education and the Workforce has been investigating your institution since December 7, 2023. The Committee has broad jurisdiction over postsecondary education, including its compliance with Title VI of the Civil Rights Act, campus safety concerns over disruptions to the learning environment, and the awarding of federal student aid under the Higher Education Act.
• The Committee on Oversight and Accountability is investigating the sources of funding and other support flowing to groups espousing pro-Hamas propaganda and engaged in antisemitic harassment and intimidation of students. The Committee on Oversight and Accountability is the principal oversight committee of the US House of Representatives and has broad authority to investigate “any matter” at “any time” under House Rule X.
• The Committee on Ways and Means has been investigating several universities since November 15, 2023, when the Committee held a hearing entitled From Ivory Towers to Dark Corners: Investigating the Nexus Between Antisemitism, Tax-Exempt Universities, and Terror Financing. The Committee followed the hearing with letters to those institutions on January 10, 202
Read| The latest issue of The Challenger is here! We are thrilled to announce that our school paper has qualified for the NATIONAL SCHOOLS PRESS CONFERENCE (NSPC) 2024. Thank you for your unwavering support and trust. Dive into the stories that made us stand out!
Operation “Blue Star” is the only event in the history of Independent India where the state went into war with its own people. Even after about 40 years it is not clear if it was culmination of states anger over people of the region, a political game of power or start of dictatorial chapter in the democratic setup.
The people of Punjab felt alienated from main stream due to denial of their just demands during a long democratic struggle since independence. As it happen all over the word, it led to militant struggle with great loss of lives of military, police and civilian personnel. Killing of Indira Gandhi and massacre of innocent Sikhs in Delhi and other India cities was also associated with this movement.
Honest Reviews of Tim Han LMA Course Program.pptxtimhan337
Personal development courses are widely available today, with each one promising life-changing outcomes. Tim Han’s Life Mastery Achievers (LMA) Course has drawn a lot of interest. In addition to offering my frank assessment of Success Insider’s LMA Course, this piece examines the course’s effects via a variety of Tim Han LMA course reviews and Success Insider comments.
Synthetic Fiber Construction in lab .pptxPavel ( NSTU)
Synthetic fiber production is a fascinating and complex field that blends chemistry, engineering, and environmental science. By understanding these aspects, students can gain a comprehensive view of synthetic fiber production, its impact on society and the environment, and the potential for future innovations. Synthetic fibers play a crucial role in modern society, impacting various aspects of daily life, industry, and the environment. ynthetic fibers are integral to modern life, offering a range of benefits from cost-effectiveness and versatility to innovative applications and performance characteristics. While they pose environmental challenges, ongoing research and development aim to create more sustainable and eco-friendly alternatives. Understanding the importance of synthetic fibers helps in appreciating their role in the economy, industry, and daily life, while also emphasizing the need for sustainable practices and innovation.
Why We Must fear of Islam in The United states and Europe More Than other Religions
1. Why We Must fear of Islam in The United states and Europe More
Than other Religions.
The integration of Muslim immigrants has been on the political agenda of European democracies
for several decades. However, only in the last ten years has it specifically evolved into a question
of civic integration closely related to religious identity. In the 1960s and 1970s, the socio-
economic integration of immigrants with a Muslim background was the primary focus of
academic literature, but with the emergence of the second and third generations, the interest has
shifted to political mobilization. Beginning with the Rushdie affair in the United Kingdom and
the hijab affair in France from 1989 to present, the spotlight has moved to the legitimacy of
Islamic signs in public space, such as dress code, minarets, and halal foods.
As a consequence, controversies surrounding the visibility of these signs have steadily grown.
Controversy is not merely a disagreement about divergent points of view; but it is about
fundamental differences (or at least perceived as such) about the principles and norms that
regulate the common life of individuals sharing the same time period. Such fundamental
divergences that lead to exclusive or binary positions cannot coexist in the same public space.
2. Islam and the perceived rejection of democracy
Consequently, headscarves, mosques, and minarets are increasingly seen as a rejection of
western democratic values, or even worse, as a direct threat to the West.
The legitimacy of Islamic signs in public space: headscarves, mosques, and minarets are
increasingly seen as a rejection of western democratic values, or even worse, as a direct threat to
the West. Pictured: Walter Wobmann, president of the committee "Yes for a ban of Minarets", in
Egerkingen, Switzerland
During the 2006 campaign to ban minarets in Switzerland, posters from the Egerkinger
Committee displayed a woman in a burqa standing next to minarets that were rising from a Swiss
flag and pointing to the sky like missiles (see picture). Such a perception of Islam in the public
sphere has reached the United States as well through the ongoing Shari'a debates, discourse on
Islamic radicalization in jails, and the ground zero mosque controversy in the summer of 2010.
Islamic signs are not only ostracized in public discourse, but are also controlled and restricted
through multiple legal and administrative procedures in an attempt to "civilize" or adjust the
signs to fit western political cultures. In April 2011, the French government enforced the ban on
wearing the niqab or burqa, which was overwhelmingly approved in 2010 by the French
legislature. Other countries like Belgium and The Netherlands have followed the French path in
2011 and 2012.
The most recent addition to the long list of outcast Islamic signs is circumcision. In June 2012, a
judge in Cologne, Germany, outlawed circumcision on the grounds that it causes "illegal bodily
harm". Although Germany's Chancellor Merkel has promised the Muslim and Jewish
communities that they can continue practicing circumcision, the legal implications of this ban
have yet to be determined.
Cultural struggle within Islam
This cultural struggle is also fought on the Muslim side. Salafism, a specific interpretation of
Islam in stark opposition to western values and cultures, advocates many practices such as
gender segregation and rejection of political and civic engagement that are deemed as efforts to
fight the impurity of the West. This particular brand of Islam is one of the most visible,
widespread, and accessible interpretations, and thus gives the illusion to both Muslims and non-
Muslims that Salafism is the true Islam.
Fatal "either or" approach: "On one hand, for most westerners, the burqa symbolizes total denial
of freedom and of gender equality. On the other hand, for fundamentalist religious voices, the
burqa symbolizes woman's dignity and her devotion to family values, opposed to the bikini seen
as an objectification and degradation of the female body"
3. In sum, an essentialized West and an essentialized Islam are fighting each other and in so doing
reinforce one another. The "burqa versus the bikini" opposition often used by both Islamophobes
and Muslim fundamentalists encapsulates this sense of profound incompatibility that relates to
politics, lifestyles, and most interestingly, women's bodies.
On one hand, for most westerners, the burqa symbolizes total denial of freedom and of gender
equality. On the other hand, for fundamentalist religious voices, the burqa symbolizes woman's
dignity and her devotion to family values, opposed to the bikini seen as an objectification and
degradation of the female body.
Such stark oppositions are of course extreme, but at the same time, reflect the "either or"
approach, in which most of the discourse on Islam is currently trapped. The German President,
Joachim Gauck involuntarily illustrated the milder version of this binary opposition, when he
said that Muslims can live in Germany but that, unlike his predecessor (Christian Wulf), he does
not think that Muslims can be part of Germany.
Polarized mindset
One major consequence of such a polarized mindset is to mask the sociological reality of
Muslims. In fact, a striking gap exists between the image of Islam as it is constructed in binary
public discourse and the multifaceted reality of Muslims across countries and localities.
Cover of Jocelyne Cesari's "Why the West fears Islam" (image source: MacMillan publishers)
The first systematic and comparative review of the existing knowledge about Muslim political
behaviours and religious practices in western Europe and in the US: Jocelyne Cesari's "Why the
West fears Islam"
For example, the dominant assumption is that visible Islamic identities in the West are inversely
correlated to their civic and political loyalties, while there is empirical evidence that contradicts
such an assumption.
In My future book – "Why the West should Fears Islam – An Exploration of Muslims in Liberal
Democracies" – presents first-hand data from focus groups I organized in Paris, London, Berlin,
Amsterdam, and Boston between 2007 and 2010. In this regard, it is the first systematic and
comparative review of the existing knowledge about Muslim political behaviours and religious
practices in western Europe and in the United States.
The major conclusion is that although Muslims are challenged by their secular environment, they
do not experience the incompatibility so intensely debated by western politicians and Salafi
preachers alike. Then why is Islam depicted as an obstacle in political discourse and the media?
Taking up this intriguing gap, I have attempted to make sense of this disjuncture between what
Muslims do and the political construct of the "Muslim problem".
4. During this exploration, liberalism and secularism have appeared as the two major idioms used
to make sense of the Muslim presence.
1. Contextualizing Liberalism
The "Islamic Problem" in Europe is a consequence of immigrant settlement that in the last two
decades has been phrased in cultural and religious terms. The fact that Muslims stand at the core
of three major social "problems" – immigration; class and economic integration; ethnicity and
multiculturalism – has increased the concern about Islamic religion, increasingly seen as the
major reason for all problems.
I show in my book that in the United States this culturalization of all political issues related to
Muslims is more recent and primarily related to security concerns. Therefore, categories of
"immigrant" and "Muslim" overlap in Western Europe, unlike in the United States where
immigration debates centre on economic and social concerns such as wages, assimilation, and
language.
The outcome of these social shifts is visible in the apocalyptic turn of the public rhetoric on
Islam in Europe. Extreme right political figures like Geert Wilders speak of "the lights going out
over Europe" or of "the sheer survival of the West".
A protester holds an anti-Geert-Wilders sign in Amsterdam, the Netherlands (photo: Reuters)
"Apocalyptic turn of the public rhetoric on Islam in Europe": It would be misleading to think that
the conflict between Islam and the West is waged only on the margins of European societies,
Cesari says. "In fact, numerous opinions surveys as well as political discourses show that the
perception of Islam as a danger to Western core political values is shared across political
allegiances and nations," she writes
It would be misleading to think that this existential war is waged only on the margins of
European societies. In fact, numerous opinions surveys as well as political discourses show that
the perception of Islam as a danger to Western core political values is shared across political
allegiances and nations.
2. The Alliance of Liberalism and Feminism
In fact, this existential war can be defined as a values-centred liberalism which pitches itself
against the recognition of religious and cultural diversity. For example, British Prime Minister
David Cameron declared in February 2011 at the annual Munich Security Conference of world
leaders: "Frankly, we need a lot less of the passive tolerance of recent years and much more
active, muscular liberalism."
It is important to emphasize that, historically, political liberalism at the foundation of Western
democracies is not necessarily incompatible with the recognition of pluralism. Based on the
5. principle of toleration, the liberal State is traditionally expected to grant equality to citizens of all
religious and cultural backgrounds.
In contrast, the new liberal discourse sees recognition of minority rights as a threat to freedom of
expression and women's rights which are apprehended as the core values of national
communities. Hence, it advocates a strong cultural integration of newcomers. As a consequence
it has created very significant policy shifts in countries usually characterized by multiculturalism
like the Netherlands or the United Kingdom. For example, the multicultural project of
recognition of "cultural diversity in a context of mutual tolerance" of Labour Home Secretary
Roy Jenkins in 1966 is now strongly criticized. In fact, the new political consensus is to prioritize
strong cultural assimilation to British values over minority rights.
The markers of European identity
This "new integrationist" discourse is widely shared across European countries and,
interestingly, promoted by former left-wing activists. Gender equality and rejection of religious
authority, which were primary left-wing topics of struggle in the 1960s have become in the
present decade the legitimate markers of European identity. In these conditions, all groups and
individuals are required to demonstrate conformity to these liberal values in order to become
legitimate members of national communities. The "Moderate Muslims" label serves this purpose.
It creates a distinction that is supposedly not based on Islam as such but on the adherence of
Muslims to liberal values.
Jocelyne Cesari (photo: private copyright)
Jocelyne Cesari, Senior Research Fellow at the Berkley Center for Religion, Peace and World
Affairs, Georgetown University, Director of the Islam in the West Program, Harvard University
Strikingly, feminist groups have become key actors of this discourse. Some feminist figures have
been particularly vehement against group rights and especially against any Islamic principles that
could undermine gender equality. Curiously, this feminist discourse silences the Muslim women
that it purports to defend. As a consequence, Muslim women are transformed into subalterns in a
way that is similar to the colonial and postcolonial vision of the Muslim subject.
This new integrationist discourse goes hand in hand with states' active policies to transform the
behaviours and identities of their Muslim citizens. For example, state-led production of Muslim
subjects with the correct moral identity is reflected in various policies: values tests and oaths of
allegiance for would-be migrants and citizens; recruitment of "moderate Muslims" as state-
sponsored role models and community leaders; formal and informal restrictions of Islamic
practices seen as extremist or illiberal.
All these policies can be summed up as an attempt to civilize the "enemy". Such a project is not
only a speech act but translates into discreet or invisible regulations/ limitations on Muslim
6. cultural and social practices. Interestingly, most Muslims we interviewed reveal that they are
already "civilized" and are trying to find commonality with the dominant group. Most of the
time, however, they are silenced or reduced to the reification of their bodies, dress, or minarets.
Being Muslim and a citizen
One of our most striking findings is the non-contentious nature of being a Muslim and a citizen,
while it is this exact dichotomy that puts Muslims at odds with the social expectations of most
Europeans. Our surveys show that Muslims do not see incompatibility between being a Muslim
and being a citizen.
At the core of the European shift is the blind spot of the social legitimacy of religion that has
been completely eliminated from most of national discourse and values.
In sum, the symbolic integration of Muslims within national communities would require a
dramatic change in the current liberal and secularist narratives. It is a daunting task, but it can be
done.
On March 10, 2011, the hearings of the Congress Commission on Radicalization of American
Muslims provided a platform for at least two individuals to weave Muslims into the American
narrative. In his testimony, Congressman Keith Ellison (D-MN), the first Muslim elected to
Congress, tearfully etched into America's consciousness the story of Salman Ahmad, a Muslim
paramedic and New York police cadet killed trying to help fellow New Yorkers on 9/11.
Additionally, Congressman Brian Higgins, a Catholic, stated that America's tradition is
"Christian-Judeo-Islamic," not simply "Christian-Judeo".
This can be seen as empty feel-good talk, but it can also be the prefiguration of how historical
references can be used to achieve symbolic integration and counter the dominant narrative that
tends to present Islam as an alien religion.