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Miss Mahreen Tarar
 Islamophobia is the irrational hostility, fear, or hatred of Islam,
Muslims, and Islamic culture at individual, societal or state level
 It also connotes active discrimination against these groups or
individuals within them with due process of law or without it
 It manifests itself through individual attitudes and behaviours, and
the policies and practices of organizations and institutions.
 This presentation attempts to clarify the concept, analyse its
underlying causes and suggests a plan of action to counter it
 Despite its decades old existence, no consensus on its adequate definition
 Few European countries can claim not affected by this menace, practised by
every type of organisation, religious, non-religious, right-wing or left-wing
 Consequently, the reasons for the Islamophobic acts and the identity of those
who carry out these acts are always subject to the context, time and place.
 The University of California at Berkeley's Islamophobia Research &
Documentation Project suggested this working definition:
"Islamophobia is a contrived fear or prejudice fomented by the existing
Eurocentric and Orientalist global power structure.
It is directed at a perceived or real Muslim threat through the
maintenance and extension of existing disparities in economic,
political, social and cultural relations, while rationalizing the necessity
to deploy violence as a tool to achieve 'civilizational rehab' of the target
communities (Muslim or otherwise).
Islamophobia reintroduces and reaffirms a global racial structure
through which resource distribution disparities are maintained and
extended."
 The European Commission against Racism and Intolerance (ECRI)
defines Islamophobia as
"the fear of or prejudiced viewpoint towards Islam, Muslims and
matters pertaining to them", adding that whether "it takes the shape of
daily forms of racism and discrimination or more violent forms,
Islamophobia is a violation of human rights and a threat to social
cohesion".
 First used in the early 20th century, emerging as a neologism in the
1970s. Its use increased during the 1980s and 1990s
 Reached public policy prominence with the report by the Runnymede
Trust's Commission on British Muslims and Islamophobia (CBMI) in 1997.
 "anti-Muslim prejudice has grown so considerably and so rapidly in
recent years that a new item Islamophobia in the vocabulary is needed".
 Meaning of the term continues to be debated, and is problematic.Several
scholars consider Islamophobia to be a form of xenophobia or racism.
 According to Khaled A. Beydoun of California Law Review Forum, Islamophobia has
three dimensions: private animus, structural policy and the dialectical process
◦ Private Islamophobia: fear, suspicion, violent targeting of Muslims by individuals
or private actors-use of religious or racial slurs, mass protests or rallies, or
violence
◦ Structural Islamophobia: the fear and suspicion of Muslims on the part of
institutions, manifested through the enactment and advancement of policies,
associated with a national security threat, framed in facially neutral fashion
◦ Dialectical Islamophobia: the process by which state policies legitimize prevailing
mis-conceptions, misrepresentations, and tropes widely held by private citizens.
 Islam is seen as a monolithic bloc, static and unresponsive to change.
 It is seen as separate and "other", not have values in common with
other cultures, is not affected by them and does not influence them.
 It is seen as inferior to the West, barbaric, irrational, primitive & sexist.
 It is seen as violent, aggressive, threatening, supportive of terrorism,
and engaged in a clash of civilizations.
 It is seen as a political ideology, used for political or military
advantage.
 Verbal threats/attacks on persons, Islam or their cultural/religious
symbols, beliefs and practices, either face to face or through media-
print, electronic or social.
 Physical attacks on property, places of worship, people—especially
those who display visible manifestation of their religious identity such
as women wearing hijab or niqab
 Policies or legislation that indirectly target, disproportionately affect
Muslims, unduly restrict their freedom of religion, such as bans on
building mosques with minarets
 Discrimination in education, employment, or access to public/private
goods, justify such practices, exclusion from mainstream society.
 Ethnic and religious profiling and police abuse, including some
provisions of counter terrorism policing
 Public pronouncements by some journalists and politicians that
stigmatize Muslims as a group and disregard their positive
contributions to the communities and countries in which they live
 There are significant similarities between Islamophobic discourse and
European pre-Nazi anti-Semitism such as
◦ imagined threats of minority growth and domination,
◦ threats to traditional institutions and customs,
◦ skepticism of integration,
◦ threats to secularism,
◦ fears of sexual crimes,
◦ fears of misogyny,
◦ fears based on historical cultural inferiority,
◦ hostility to modern Western Enlightenment values, etc.
 Islamophobia has been fuelled by public anxiety over immigration
and integration of Muslim minorities into majority cultures in Europe.
 Exacerbated in the aftermath of the economic crash of 2007 and the
rise of populist nationalist politicians.
 They have also been aggravated by high-profile terrorist attacks
carried out by Muslim extremists.
 What are the implications of rising Islamophobia for the Western
societies? Some of the ways they are adversely affecting them are-
 Divided Society: Muslim minorities have been portrayed as non-
belonging and wanting to separate themselves from the rest of society.
 Government policies have failed to ensure equal rights for all, forcing
unemployment, poverty, and limited civic and political participation
 Rise of Populist Far Right: Minorities often serve as scapegoats in times
of economic/political crisis, even where they have lived for generations.
 Myth of European “Islamization” or invasion has been nurtured by
xenophobic, populist parties that are on the rise across Europe.
 .
 Tilted Policy Framework: The 9/11 terrorist attacks drastically changed
public opinion towards Muslims excerbated by use of Islam by
extremists
 Media in Europe have succumbed to reporting based on stereotypes to
stigmatize Muslim populations, informing counter-terrorism measures
that restrict liberties for all and negatively impact Muslim communities.
 Disintegration of European Values: Islamophobia is a “symptom of the
disintegration of human values, values such as nondiscrimination,
tolerance, freedom of thought, justice, solidarity, and equality.
 Historical Memory: Historical memory from generation to generation. Hatred against
Jews for death of Jesus/against Muslims-a throwback of Crusades,
invasion/occupation of many European countries.
 Cataclysmic Events: Terror attacks in Europe and the United States by Islamic
extremists, such as 9/11, London subway, France etc
 Mega Trends: Increasing unemployment in Europe, increased presence of Muslims
in USA/EU, emergence of global Muslim identity.
 These three factors namely history, events and trends, are then exploited by vested
interests such as populist leaders, xenophobic press and racist organisations.

 They emotionally blackmail the general public by exaggerating the threat or
perception of threat-they are killing our sons, they are taking over our jobs,
they are converting our boys/girls to Islam etc.
 Technological development particularly electronic media and internet has
further accentuated these cultural/religious fault lines-a globalisation of
anti-Muslim narratives.
 Thus countries with very few Muslims, eg Czech Republic and Hungary, not
only have similar narratives of anti-Muslim hatred around intrinsic
terrorism, the subjugation of women and so on.are also blamed on Muslims
 Need for long term coordinated, systematic, dispassionate response
by all stakeholders to counter a historical and universal phenomenon
 Here is a 6-Ds plan of action by me
◦ Define the term
◦ Document Islamophobic cases
◦ De-constructing & Countering the Narrative
◦ Devise & Implement Strict Legal Framework
◦ Do Introspection and Put House in order
◦ Dialogue-Interfaith & Intra-faith
 Pakistan’s Difficulties at the Time of her Independence
http://www.shahidhussainraja.com/pakistans-difficulties-at-the-time-of-her-independence/
 Why Countries Break? Case of Bangladesh
http://www.shahidhussainraja.com/why-countries-break-case-of-bangladesh/
 Pakistan’s 13th IMF Programme: Prospects & Challenges
http://www.shahidhussainraja.com/pakistans-13th-imf-programme-prospects-challenges/
 Federalism in Pakistan: Challenges & Response
https://www.shahidhussainraja.com/federalism-in-pakistan-challengers-response/
 Water Issues in Pakistan
http://www.shahidhussainraja.com/water-issues-in-pakistan/
 Governance Reforms in Pakistan: Need and Content
http://www.shahidhussainraja.com/governance-reforms-in-pakistan-need-and-content/
 Pakistan’s Strategic Culture: Determinants & Dimensions
http://www.shahidhussainraja.com/pakistans-strategic-culture-determinants-dimensions/
 Pakistani Culture: Sources & Drivers
http://www.shahidhussainraja.com/pakistani-culture-sources-drivers/
 Improving Pakistan’s Global Image
http://www.shahidhussainraja.com/improving-pakistans-global-image/
 Two Nations Theory: Myths and Reality
http://www.shahidhussainraja.com/two-nations-theory-myths-and-reality/
 Why do Civil Service Reforms in Pakistan Fail?
http://www.shahidhussainraja.com/why-do-civil-service-reforms-in-pakistan-fail/
 Is Pakistan a Failed State?
http://www.shahidhussainraja.com/is-pakistan-a-failed-state/
 Pakistan Ideology: Sources & Features
http://www.shahidhussainraja.com/what-is-pakistan-ideology-myths-and-content/
 International Relations: Definition, Scope & Subject Matter
(http://www.shahidhussainraja.com/the-scope-of-international-relations/)
 Modern Nation-state System: Challenges & Prospects
(http://www.shahidhussainraja.com/modern-nation-state-system-challenges-prospects/)
 Foreign Policy: Features, Success Factors & Challenges
(http://www.shahidhussainraja.com/foreign-policy-features-success-factors-challenges/)
 Clash of Civilisations by Huntington
http://www.shahidhussainraja.com/clash-of-civilizations-a-critique/
 Globalization: Compressing Time and Space -Part 1& 2
http://www.shahidhussainraja.com/globalization-compressing-time-and-space-part-1/
/http://www.shahidhussainraja.com/globalization-compressing-time-and-space-part-2/
 Determinants of Foreign Policy
http://www.shahidhussainraja.com/determinants-of-foreign-policy/
 Foreign Policy: Tools & Implements
http://www.shahidhussainraja.com/foreign-policy-tools-instruments/
 National Interest: Meaning & Components
http://www.shahidhussainraja.com/national-interest-meaning-components/
 World Peace: A Norm or an Aberration?
http://www.shahidhussainraja.com/world-peace-a-norm-or-an-aberration/
 End of History by Francis Fukuyama
http://www.shahidhussainraja.com/end-of-history-by-francis-fukuyama-a-critique/
 Breakup of Soviet Union: Causes & Consequences
http://www.shahidhussainraja.com/breakup-of-the-soviet-union-causes-consequences/
 Global Terrorism: Challenges & Response – Part 1 & 2
http://www.shahidhussainraja.com/global-terrorism-challenges-response/
http://www.shahidhussainraja.com/global-terrorism-challenges-response-part-2/
 War on Terror: Causes, Course, Costs and Consequences Part 1 & 2
http://www.shahidhussainraja.com/war-on-terror-causes-course-costs-and-consequences-part-1/
http://www.shahidhussainraja.com/war-on-terror-causes-course-costs-and-consequences-part-2/
 Arab Spring: Genesis, Causes of Failure & Lessons Learnt
http://www.shahidhussainraja.com/arab-spring-genesis-causes-of-failure-lessons-learnt/
 Islamophobia: Genesis, Challenges & Response
http://www.shahidhussainraja.com/islamophobia-genesis-challenges-response/
 Vietnam War: Causes & Consequences
http://www.shahidhussainraja.com/vietnam-war-causes-course-and-consequences/
 Nine Drivers of Sino-American Cold War
http://www.shahidhussainraja.com/9-drivers-of-america-china-cold-war/
 IMF Programmes: Do they help Developing Countries?
http://www.shahidhussainraja.com/imf-programme-does-it-help-a-developing-country/
 American Interests in Afghanistan
http://www.shahidhussainraja.com/american-interests-in-afghanistan/
 Reasons for Soviet Invasion of Afghanistan in 1979
http://www.shahidhussainraja.com/why-did-soviet-union-enter-afghanistan-in-1979/
 The Middle East Crises: Genesis and Dimensions
http://www.shahidhussainraja.com/the-middle-east-crises-genesis-and-dimensions/
 China Iran Relations: Past, Present & Future
http://www.shahidhussainraja.com/china-iran-relations-past-present-future/
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5. Concept of islamophobia and it's role in state politics 01.pptx

  • 2.  Islamophobia is the irrational hostility, fear, or hatred of Islam, Muslims, and Islamic culture at individual, societal or state level  It also connotes active discrimination against these groups or individuals within them with due process of law or without it  It manifests itself through individual attitudes and behaviours, and the policies and practices of organizations and institutions.  This presentation attempts to clarify the concept, analyse its underlying causes and suggests a plan of action to counter it
  • 3.  Despite its decades old existence, no consensus on its adequate definition  Few European countries can claim not affected by this menace, practised by every type of organisation, religious, non-religious, right-wing or left-wing  Consequently, the reasons for the Islamophobic acts and the identity of those who carry out these acts are always subject to the context, time and place.  The University of California at Berkeley's Islamophobia Research & Documentation Project suggested this working definition:
  • 4. "Islamophobia is a contrived fear or prejudice fomented by the existing Eurocentric and Orientalist global power structure. It is directed at a perceived or real Muslim threat through the maintenance and extension of existing disparities in economic, political, social and cultural relations, while rationalizing the necessity to deploy violence as a tool to achieve 'civilizational rehab' of the target communities (Muslim or otherwise). Islamophobia reintroduces and reaffirms a global racial structure through which resource distribution disparities are maintained and extended."
  • 5.  The European Commission against Racism and Intolerance (ECRI) defines Islamophobia as "the fear of or prejudiced viewpoint towards Islam, Muslims and matters pertaining to them", adding that whether "it takes the shape of daily forms of racism and discrimination or more violent forms, Islamophobia is a violation of human rights and a threat to social cohesion".
  • 6.  First used in the early 20th century, emerging as a neologism in the 1970s. Its use increased during the 1980s and 1990s  Reached public policy prominence with the report by the Runnymede Trust's Commission on British Muslims and Islamophobia (CBMI) in 1997.  "anti-Muslim prejudice has grown so considerably and so rapidly in recent years that a new item Islamophobia in the vocabulary is needed".  Meaning of the term continues to be debated, and is problematic.Several scholars consider Islamophobia to be a form of xenophobia or racism.
  • 7.  According to Khaled A. Beydoun of California Law Review Forum, Islamophobia has three dimensions: private animus, structural policy and the dialectical process ◦ Private Islamophobia: fear, suspicion, violent targeting of Muslims by individuals or private actors-use of religious or racial slurs, mass protests or rallies, or violence ◦ Structural Islamophobia: the fear and suspicion of Muslims on the part of institutions, manifested through the enactment and advancement of policies, associated with a national security threat, framed in facially neutral fashion ◦ Dialectical Islamophobia: the process by which state policies legitimize prevailing mis-conceptions, misrepresentations, and tropes widely held by private citizens.
  • 8.  Islam is seen as a monolithic bloc, static and unresponsive to change.  It is seen as separate and "other", not have values in common with other cultures, is not affected by them and does not influence them.  It is seen as inferior to the West, barbaric, irrational, primitive & sexist.  It is seen as violent, aggressive, threatening, supportive of terrorism, and engaged in a clash of civilizations.  It is seen as a political ideology, used for political or military advantage.
  • 9.  Verbal threats/attacks on persons, Islam or their cultural/religious symbols, beliefs and practices, either face to face or through media- print, electronic or social.  Physical attacks on property, places of worship, people—especially those who display visible manifestation of their religious identity such as women wearing hijab or niqab  Policies or legislation that indirectly target, disproportionately affect Muslims, unduly restrict their freedom of religion, such as bans on building mosques with minarets
  • 10.  Discrimination in education, employment, or access to public/private goods, justify such practices, exclusion from mainstream society.  Ethnic and religious profiling and police abuse, including some provisions of counter terrorism policing  Public pronouncements by some journalists and politicians that stigmatize Muslims as a group and disregard their positive contributions to the communities and countries in which they live
  • 11.  There are significant similarities between Islamophobic discourse and European pre-Nazi anti-Semitism such as ◦ imagined threats of minority growth and domination, ◦ threats to traditional institutions and customs, ◦ skepticism of integration, ◦ threats to secularism, ◦ fears of sexual crimes, ◦ fears of misogyny, ◦ fears based on historical cultural inferiority, ◦ hostility to modern Western Enlightenment values, etc.
  • 12.  Islamophobia has been fuelled by public anxiety over immigration and integration of Muslim minorities into majority cultures in Europe.  Exacerbated in the aftermath of the economic crash of 2007 and the rise of populist nationalist politicians.  They have also been aggravated by high-profile terrorist attacks carried out by Muslim extremists.  What are the implications of rising Islamophobia for the Western societies? Some of the ways they are adversely affecting them are-
  • 13.  Divided Society: Muslim minorities have been portrayed as non- belonging and wanting to separate themselves from the rest of society.  Government policies have failed to ensure equal rights for all, forcing unemployment, poverty, and limited civic and political participation  Rise of Populist Far Right: Minorities often serve as scapegoats in times of economic/political crisis, even where they have lived for generations.  Myth of European “Islamization” or invasion has been nurtured by xenophobic, populist parties that are on the rise across Europe.  .
  • 14.  Tilted Policy Framework: The 9/11 terrorist attacks drastically changed public opinion towards Muslims excerbated by use of Islam by extremists  Media in Europe have succumbed to reporting based on stereotypes to stigmatize Muslim populations, informing counter-terrorism measures that restrict liberties for all and negatively impact Muslim communities.  Disintegration of European Values: Islamophobia is a “symptom of the disintegration of human values, values such as nondiscrimination, tolerance, freedom of thought, justice, solidarity, and equality.
  • 15.  Historical Memory: Historical memory from generation to generation. Hatred against Jews for death of Jesus/against Muslims-a throwback of Crusades, invasion/occupation of many European countries.  Cataclysmic Events: Terror attacks in Europe and the United States by Islamic extremists, such as 9/11, London subway, France etc  Mega Trends: Increasing unemployment in Europe, increased presence of Muslims in USA/EU, emergence of global Muslim identity.  These three factors namely history, events and trends, are then exploited by vested interests such as populist leaders, xenophobic press and racist organisations. 
  • 16.  They emotionally blackmail the general public by exaggerating the threat or perception of threat-they are killing our sons, they are taking over our jobs, they are converting our boys/girls to Islam etc.  Technological development particularly electronic media and internet has further accentuated these cultural/religious fault lines-a globalisation of anti-Muslim narratives.  Thus countries with very few Muslims, eg Czech Republic and Hungary, not only have similar narratives of anti-Muslim hatred around intrinsic terrorism, the subjugation of women and so on.are also blamed on Muslims
  • 17.  Need for long term coordinated, systematic, dispassionate response by all stakeholders to counter a historical and universal phenomenon  Here is a 6-Ds plan of action by me ◦ Define the term ◦ Document Islamophobic cases ◦ De-constructing & Countering the Narrative ◦ Devise & Implement Strict Legal Framework ◦ Do Introspection and Put House in order ◦ Dialogue-Interfaith & Intra-faith
  • 18.  Pakistan’s Difficulties at the Time of her Independence http://www.shahidhussainraja.com/pakistans-difficulties-at-the-time-of-her-independence/  Why Countries Break? Case of Bangladesh http://www.shahidhussainraja.com/why-countries-break-case-of-bangladesh/  Pakistan’s 13th IMF Programme: Prospects & Challenges http://www.shahidhussainraja.com/pakistans-13th-imf-programme-prospects-challenges/  Federalism in Pakistan: Challenges & Response https://www.shahidhussainraja.com/federalism-in-pakistan-challengers-response/  Water Issues in Pakistan http://www.shahidhussainraja.com/water-issues-in-pakistan/  Governance Reforms in Pakistan: Need and Content http://www.shahidhussainraja.com/governance-reforms-in-pakistan-need-and-content/  Pakistan’s Strategic Culture: Determinants & Dimensions http://www.shahidhussainraja.com/pakistans-strategic-culture-determinants-dimensions/
  • 19.  Pakistani Culture: Sources & Drivers http://www.shahidhussainraja.com/pakistani-culture-sources-drivers/  Improving Pakistan’s Global Image http://www.shahidhussainraja.com/improving-pakistans-global-image/  Two Nations Theory: Myths and Reality http://www.shahidhussainraja.com/two-nations-theory-myths-and-reality/  Why do Civil Service Reforms in Pakistan Fail? http://www.shahidhussainraja.com/why-do-civil-service-reforms-in-pakistan-fail/  Is Pakistan a Failed State? http://www.shahidhussainraja.com/is-pakistan-a-failed-state/  Pakistan Ideology: Sources & Features http://www.shahidhussainraja.com/what-is-pakistan-ideology-myths-and-content/
  • 20.  International Relations: Definition, Scope & Subject Matter (http://www.shahidhussainraja.com/the-scope-of-international-relations/)  Modern Nation-state System: Challenges & Prospects (http://www.shahidhussainraja.com/modern-nation-state-system-challenges-prospects/)  Foreign Policy: Features, Success Factors & Challenges (http://www.shahidhussainraja.com/foreign-policy-features-success-factors-challenges/)  Clash of Civilisations by Huntington http://www.shahidhussainraja.com/clash-of-civilizations-a-critique/  Globalization: Compressing Time and Space -Part 1& 2 http://www.shahidhussainraja.com/globalization-compressing-time-and-space-part-1/ /http://www.shahidhussainraja.com/globalization-compressing-time-and-space-part-2/
  • 21.  Determinants of Foreign Policy http://www.shahidhussainraja.com/determinants-of-foreign-policy/  Foreign Policy: Tools & Implements http://www.shahidhussainraja.com/foreign-policy-tools-instruments/  National Interest: Meaning & Components http://www.shahidhussainraja.com/national-interest-meaning-components/  World Peace: A Norm or an Aberration? http://www.shahidhussainraja.com/world-peace-a-norm-or-an-aberration/  End of History by Francis Fukuyama http://www.shahidhussainraja.com/end-of-history-by-francis-fukuyama-a-critique/  Breakup of Soviet Union: Causes & Consequences http://www.shahidhussainraja.com/breakup-of-the-soviet-union-causes-consequences/
  • 22.  Global Terrorism: Challenges & Response – Part 1 & 2 http://www.shahidhussainraja.com/global-terrorism-challenges-response/ http://www.shahidhussainraja.com/global-terrorism-challenges-response-part-2/  War on Terror: Causes, Course, Costs and Consequences Part 1 & 2 http://www.shahidhussainraja.com/war-on-terror-causes-course-costs-and-consequences-part-1/ http://www.shahidhussainraja.com/war-on-terror-causes-course-costs-and-consequences-part-2/  Arab Spring: Genesis, Causes of Failure & Lessons Learnt http://www.shahidhussainraja.com/arab-spring-genesis-causes-of-failure-lessons-learnt/  Islamophobia: Genesis, Challenges & Response http://www.shahidhussainraja.com/islamophobia-genesis-challenges-response/  Vietnam War: Causes & Consequences http://www.shahidhussainraja.com/vietnam-war-causes-course-and-consequences/
  • 23.  Nine Drivers of Sino-American Cold War http://www.shahidhussainraja.com/9-drivers-of-america-china-cold-war/  IMF Programmes: Do they help Developing Countries? http://www.shahidhussainraja.com/imf-programme-does-it-help-a-developing-country/  American Interests in Afghanistan http://www.shahidhussainraja.com/american-interests-in-afghanistan/  Reasons for Soviet Invasion of Afghanistan in 1979 http://www.shahidhussainraja.com/why-did-soviet-union-enter-afghanistan-in-1979/  The Middle East Crises: Genesis and Dimensions http://www.shahidhussainraja.com/the-middle-east-crises-genesis-and-dimensions/  China Iran Relations: Past, Present & Future http://www.shahidhussainraja.com/china-iran-relations-past-present-future/