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We Need To Be Mindful About
Mindfulness
Dr. Chris Noone
So What Is Mindfulness?
“Moment-to-moment, non-judgemental awareness, cultivated by
paying attention in a specific way, that is, in the present moment,
and as non-reactively and as non-judgmentally and openheartedly
as possible” (Kabat-Zinn, 2005)
“The first component involves the
self-regulation of attention so that it
is maintained on immediate
experience, thereby allowing for
increased recognition of mental
events in the present moment. The
second component involves adopting
a particular orientation
toward one’s experiences in the
present moment, an orientation that
is characterized by curiosity,
openness, and acceptance.” (Bishop
et al., 2004)
“Intention, attention, and attitude are
not separate processes or stages—they
are interwoven aspects of a single
cyclic process and occur
simultaneously. Mindfulness is this
moment-to-moment process.” (Shapiro
et al., 2006)
“Mindfulness is a receptive attention to
and awareness of present events and
experience” (Brown & Ryan, 2003)
“Mindfulness includes the
psychological processes of contact
with the present moment, acceptance,
defusion, and self as context that result
in increased flexibility to behave
according to values.” (Fletcher &
Hayes, 2005)
MINDFULNESS & EVERYTHING
Research into mindfulness meditation has
exploded in recent years. In 2014, 535 scientific
papers were published on the topic, according to
the American Mindfulness Research Association.
In 1980, there were just 3.
MINDFULNESS & EVERYTHING
For example, where 1 in every 3,645 psychology
journal articles in the 1990s focused on
mindfulness, approximately 1 in every 120
psychology articles between 2008 and 2012
focused on mindfulness (Valerio, 2016).
…
The problem with mindfulness &
everything…
The problem with
mindfulness & everything…
• Widespread acceptance of mindfulness
has been met with few critiques
throughout the years, although a recent
“mindfulness backlash” has emerged
• Many highlight the lack of scrutiny given to
the quality of mindfulness research
• It has been argued that the import of
mindfulness into Western culture has
bolstered the neoliberal ideology that the
reduction of suffering is an individual
concern rather than a societal one
• By reducing the pursuit of wellbeing to a
purely individual endeavour, tools like
mindfulness can be portrayed as a
panacea and more effective solutions are
ignored
The problem with mindfulness &
everything…
So How Did We Get Here?
The Roots Of Mindfulness
• Emerged in the writings of Buddhism, an eastern
philosophy and religion which originated in the northeast
of India approximately 2,500 years ago
“in the context of traditional mindfulness…. meditative
practice is necessary but not sufficient for discernment, wise
action, or wisdom to arise” (Monteiro et al., 2014, p.3)
The Zen Boom
Mindfulness In Western Science
Mindfulness in Psychology
First-wave
Therapies
• Past-oriented – historical causes
• Disease-oriented
• Examples: Psychoanalysis, Behaviour Therapy
Second-wave
Therapies
• Present-oriented – current maintenance factors
• Problem-oriented
• Examples: Cognitive Behavioural Therapy, Gestalt Therapy
Third-wave
Therapies
• Present/Future-oriented – focus on self-management
• Solution-focused
• Examples: Mindfulness-based Cognitive Therapy,
Acceptance and Commitment Therapy, Dialectical Behaviour
Therapy
Mindfulness Emerges in Western Culture through MBSR
So How Did We Get Here?
There are a number of reasons for the emergence of mindfulness, its popularity
within medicine and psychology many other fields and the wider public
1. Emerging focus on health and wellbeing within discourse on mindfulness
in the 1980s and 1990s gave it more practical value than the more esoteric
and academic focus on the nature of consciousness
2. Mindfulness was promoted vigorously by a charismatic “leader” in the
form of Jon Kabat-Zinn who initially saw the applied value of mindfulness
for chronic health conditions and pursued scientific investigation of this
application
3. Mindfulness practices were directed towards a public, the chronically ill
and stressed, desperate for a useful tool for self-improvement
4. Prominent psychologists who were proponents of the dominant CBT
paradigm saw the potential of mindfulness to resolve and improve upon
limitations of the CBT model of depression (Dryden & Still, 2006)
5. Many of the senior clinical researchers and practitioners who now apply,
research and promote mindfulness were young people in 1960s and 1970s
and were influenced by the Zen boom. Some of the popularity of
mindfulness can be attributed to their ambition, in the formative years of
clinical psychology, to discover alternative methods of reducing human
suffering (Siegel et al., 2009).
Where Are We Now?
• We are talking about a
“disembedded” version of
mindfulness
• Mindfulness is being applied
in a wide range of contexts
• Many claims regarding
mindfulness are not evidence-
based
• Rigour is seriously lacking in
mindfulness research
• Relationship between
mindfulness and any particular
outcome is probably not
straight-forward
• Current evidence suggests
mindfulness is useful in the
treatment of depression
• Beyond this, the evidence is
mixed
The Solution Is Rigorous
Research
Control Group Experimental Group
Thanks!
Any questions?
Email – chris.noone@nuigalway.ie
Twitter – chris__noone

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We Need To Be Mindful About Mindfulness - Psychology Matters 2017

  • 1. We Need To Be Mindful About Mindfulness Dr. Chris Noone
  • 2. So What Is Mindfulness? “Moment-to-moment, non-judgemental awareness, cultivated by paying attention in a specific way, that is, in the present moment, and as non-reactively and as non-judgmentally and openheartedly as possible” (Kabat-Zinn, 2005) “The first component involves the self-regulation of attention so that it is maintained on immediate experience, thereby allowing for increased recognition of mental events in the present moment. The second component involves adopting a particular orientation toward one’s experiences in the present moment, an orientation that is characterized by curiosity, openness, and acceptance.” (Bishop et al., 2004) “Intention, attention, and attitude are not separate processes or stages—they are interwoven aspects of a single cyclic process and occur simultaneously. Mindfulness is this moment-to-moment process.” (Shapiro et al., 2006) “Mindfulness is a receptive attention to and awareness of present events and experience” (Brown & Ryan, 2003) “Mindfulness includes the psychological processes of contact with the present moment, acceptance, defusion, and self as context that result in increased flexibility to behave according to values.” (Fletcher & Hayes, 2005)
  • 3. MINDFULNESS & EVERYTHING Research into mindfulness meditation has exploded in recent years. In 2014, 535 scientific papers were published on the topic, according to the American Mindfulness Research Association. In 1980, there were just 3.
  • 4. MINDFULNESS & EVERYTHING For example, where 1 in every 3,645 psychology journal articles in the 1990s focused on mindfulness, approximately 1 in every 120 psychology articles between 2008 and 2012 focused on mindfulness (Valerio, 2016).
  • 5.
  • 6.
  • 7.
  • 8. The problem with mindfulness & everything…
  • 9. The problem with mindfulness & everything… • Widespread acceptance of mindfulness has been met with few critiques throughout the years, although a recent “mindfulness backlash” has emerged • Many highlight the lack of scrutiny given to the quality of mindfulness research • It has been argued that the import of mindfulness into Western culture has bolstered the neoliberal ideology that the reduction of suffering is an individual concern rather than a societal one • By reducing the pursuit of wellbeing to a purely individual endeavour, tools like mindfulness can be portrayed as a panacea and more effective solutions are ignored
  • 10. The problem with mindfulness & everything…
  • 11. So How Did We Get Here?
  • 12. The Roots Of Mindfulness • Emerged in the writings of Buddhism, an eastern philosophy and religion which originated in the northeast of India approximately 2,500 years ago “in the context of traditional mindfulness…. meditative practice is necessary but not sufficient for discernment, wise action, or wisdom to arise” (Monteiro et al., 2014, p.3)
  • 15. Mindfulness in Psychology First-wave Therapies • Past-oriented – historical causes • Disease-oriented • Examples: Psychoanalysis, Behaviour Therapy Second-wave Therapies • Present-oriented – current maintenance factors • Problem-oriented • Examples: Cognitive Behavioural Therapy, Gestalt Therapy Third-wave Therapies • Present/Future-oriented – focus on self-management • Solution-focused • Examples: Mindfulness-based Cognitive Therapy, Acceptance and Commitment Therapy, Dialectical Behaviour Therapy Mindfulness Emerges in Western Culture through MBSR
  • 16. So How Did We Get Here? There are a number of reasons for the emergence of mindfulness, its popularity within medicine and psychology many other fields and the wider public 1. Emerging focus on health and wellbeing within discourse on mindfulness in the 1980s and 1990s gave it more practical value than the more esoteric and academic focus on the nature of consciousness 2. Mindfulness was promoted vigorously by a charismatic “leader” in the form of Jon Kabat-Zinn who initially saw the applied value of mindfulness for chronic health conditions and pursued scientific investigation of this application 3. Mindfulness practices were directed towards a public, the chronically ill and stressed, desperate for a useful tool for self-improvement 4. Prominent psychologists who were proponents of the dominant CBT paradigm saw the potential of mindfulness to resolve and improve upon limitations of the CBT model of depression (Dryden & Still, 2006) 5. Many of the senior clinical researchers and practitioners who now apply, research and promote mindfulness were young people in 1960s and 1970s and were influenced by the Zen boom. Some of the popularity of mindfulness can be attributed to their ambition, in the formative years of clinical psychology, to discover alternative methods of reducing human suffering (Siegel et al., 2009).
  • 17. Where Are We Now? • We are talking about a “disembedded” version of mindfulness • Mindfulness is being applied in a wide range of contexts • Many claims regarding mindfulness are not evidence- based • Rigour is seriously lacking in mindfulness research • Relationship between mindfulness and any particular outcome is probably not straight-forward • Current evidence suggests mindfulness is useful in the treatment of depression • Beyond this, the evidence is mixed
  • 18. The Solution Is Rigorous Research Control Group Experimental Group
  • 19. Thanks! Any questions? Email – chris.noone@nuigalway.ie Twitter – chris__noone