They kept on searching through their dedicated study and experiments; the root cause of the thoughts, feelings, passions, actions, metabolic processes; and for that matter everything going on in the living and nonliving universe.
Thus; the social implication of the aphorism; “Everything happens according to God’s wish” is; to reach the root or ultimate cause; become objective and selfless; and heal the root, penultimate and immediate causes of evils in personal and social life.
Gita teaches us that every profession, business, research, service, education, sports and art; be evolved into SWADHARMA (Holistic Health or SUPERLIVING); by connecting (YOGA) ourselves with our true SELF viz. cosmic consciousness.
Namasmaran reorients us to our true selves. It empowers us to fulfill our role in any given situation in an accurate and satisfactory manner to defeat true violence i.e. forgetting true self (ADHARMA) and promote; true nonviolence i.e. reorientation to true self (DHARMA). This is called DHARMYA YUDDHA (not DHARMA YUDDHA) in Gita.
4. Hence; when people of the world; get exasperated and exhausted; by religious, intellectual, ideological and political conflicts and indiscriminate violence on the one hand; and indulgence that drains the spirit and erodes from within; on the other; and begin to desperately seek peace and harmony; they would certainly get it; in India.
5. This is also because; even as India may look sick and sultry; and be ridiculed and betrayed by her own inhabitants; from time to time; the places of pilgrimage; spread in nook and corner of India; ooze out and emanate ambrosia of eternal immortal bliss; and provide solace to every visitor; without any kind of discrimination!
6. The seekers of truth from any and every corner of the world; are not only bound to get the ambrosia of eternal immortal bliss, in India; but also; the inspiration of the holistic perspective, policies, plans, programs and their implementation; so much pivotal and vital in individual and universal blossoming i.e. holistic renaissance.
Being BRAHMANA is; the vitalization, promotion, regulation, coordination and harmonization of the KSHATRIYA, VAISHYA and SHUDRA elements; inside and outside; and realizing blossoming of individual and universe, as envisaged by Saint Dnyaneshwar in his PASAYA DAANA.
We all; irrespective of birth; have a privilege and opportunity to evolve as BRAHMANA; through NAMASMARAN; and participate in the process of blossoming of one and all. Merely blaming BRAHMANA or any other community as such; is suicidal for us; and also bound to throttle and jeopardize; the process of individual and global blossoming!
Thus; the social implication of the aphorism; “Everything happens according to God’s wish” is; to reach the root or ultimate cause; become objective and selfless; and heal the root, penultimate and immediate causes of evils in personal and social life.
Gita teaches us that every profession, business, research, service, education, sports and art; be evolved into SWADHARMA (Holistic Health or SUPERLIVING); by connecting (YOGA) ourselves with our true SELF viz. cosmic consciousness.
Namasmaran reorients us to our true selves. It empowers us to fulfill our role in any given situation in an accurate and satisfactory manner to defeat true violence i.e. forgetting true self (ADHARMA) and promote; true nonviolence i.e. reorientation to true self (DHARMA). This is called DHARMYA YUDDHA (not DHARMA YUDDHA) in Gita.
4. Hence; when people of the world; get exasperated and exhausted; by religious, intellectual, ideological and political conflicts and indiscriminate violence on the one hand; and indulgence that drains the spirit and erodes from within; on the other; and begin to desperately seek peace and harmony; they would certainly get it; in India.
5. This is also because; even as India may look sick and sultry; and be ridiculed and betrayed by her own inhabitants; from time to time; the places of pilgrimage; spread in nook and corner of India; ooze out and emanate ambrosia of eternal immortal bliss; and provide solace to every visitor; without any kind of discrimination!
6. The seekers of truth from any and every corner of the world; are not only bound to get the ambrosia of eternal immortal bliss, in India; but also; the inspiration of the holistic perspective, policies, plans, programs and their implementation; so much pivotal and vital in individual and universal blossoming i.e. holistic renaissance.
Being BRAHMANA is; the vitalization, promotion, regulation, coordination and harmonization of the KSHATRIYA, VAISHYA and SHUDRA elements; inside and outside; and realizing blossoming of individual and universe, as envisaged by Saint Dnyaneshwar in his PASAYA DAANA.
We all; irrespective of birth; have a privilege and opportunity to evolve as BRAHMANA; through NAMASMARAN; and participate in the process of blossoming of one and all. Merely blaming BRAHMANA or any other community as such; is suicidal for us; and also bound to throttle and jeopardize; the process of individual and global blossoming!
Let us realize the fact that; the vicious cycle of stress distorting education and distorted education causing and multiplying stress e.g. in the form of reservation policy, mere opposition to it and ill effects of all this; in individual and social life; can NOT be managed effectively unless and until; a situation; where millions are “imprisoned” in unproductive work and millions are forced into unemployment and inhuman cheap child labor; is eradicated through holistic education policy (and its implementation; at international, national and local levels; through the laws, government rules and public awareness, consensus and participation).
Health in 1st chapter of geeta; dr. shriniwas kashalikar.txtshriniwas kashalikar
. Namasmaran; by virtue of its almost universal acceptability, simplicity, non-technicality and inexpensiveness has the potential to be beneficial in stress management, to majority of people in the world, irrespective of age, sex, occupation, socioeconomic stratum, race, religion, culture, ideology, nationality.
In short; semantics are important in amicable dialogue; up to a certain limit, beyond which the common subtle and unspoken experience beyond semantics; lets us realize the unity and harmony. It is said that this happens through NAMASMARAN.
Nirogi mata marathi guide on maternal health dr. shriniwas kashalikarshriniwas kashalikar
. Namasmaran; by virtue of its almost universal acceptability, simplicity, non-technicality and inexpensiveness has the potential to be beneficial in stress management, to majority of people in the world, irrespective of age, sex, occupation, socioeconomic stratum, race, religion, culture, ideology, nationality.
THREE ASSUMPTIONS
The time has come for the practice of NAMASMARAN to open our eyes to the reality inside and outside; and empower and enable us to realize the process of individual and universal blossoming i.e. holistic renaissance.
The only answer to these questions; appears to be that; the quantum and the intensity of NAMASMARAN and being oriented to the true self; or the center of cosmic consciousness; or the center of universe; has yet to reach the optimal point; for successfully conquering stress; through holistic perspective, policies, programs, planning and implementation at individual and global levels; in everyday life!
It is necessary to understand that equality in its true spirit is actually; commonality that runs through not only all human beings; but also through other species. Hence appreciation of this commonality is true spirit of equality; and most justifiably upholds with utmost intensity; the provision of everything that is required for the blossoming of all the individuals and the species!
This value of provision of everything for the total blossoming of one and all; is magnanimous, insuperable, invincible and essential. It helps everyone to ascend from; getting all the optimal material provisions; to the ultimate aspiration of realization of the eternal bliss.
Based on this holistic perspective; we can evolve and practice international policies, plans, programs, laws, conventions, national constitutions, local laws/rules essential for realizing the visions of Buddha, Marx and Dr. Ambedkar! This is Total Stress Management i.e. blossoming of one and all!
It is said by the saints; that; for the true equality to materialize; it is urgent and essential that; in addition to the billions of people practicing NAMASMARAN; many more billions; in every nook and corner of the world; have to practice NAMASMARAN; with far greater intensity and selflessness.
Hence it is said; “To prevent VINASHA; avoid the company of those, who forget, deny or denounce God i.e. self; and/or malign their motherland, guru, mother and father! Such avoidance; whether physical, mental or intellectual; is possible; only through the unshakable and steadfast persistence in the practice of NAMASMARAN.
Is it not possible to successfully tread through the four progressive stages of traditional stress management and prevent VINASHA in some other simpler ways and/or through some short cuts? This question is more difficult than; “Is it possible to shorten the period of gestation in womb?”
NAME, NAMASMARAN and TOTAL STRESS MANAGEMENT: The concept of the title is; NAMA is the absolute truth beyond time and space. It is the ultimate controlling center. NAMASMARAN is the product of NAMA; and TOTAL STRESS MANAGEMENT is the effect of NAMASMARAN.
1. In our life; anything in absence of these stages of self development; such as individual gains, visions of different colors, idols, experiences of meeting deities, smells, sounds, intuitions and; and even so called peace, joy etc; are temporary, petty, illusory and obstructive to individual and global blossoming.
1. Why is it advised by a guru; that; we should withdraw from the urge of changing the world; and pay attention to improvement of self?
2. Why is it said that; “Everything works according to the wish of God”; and what is the social implication of this aphorism?
Developing self-awareness and Self Exploration v33.pptUttamDeshpande1
Developing self-awareness is essential for cultivating harmony within oneself. o It involves being conscious of one's thoughts, emotions, and behaviors, as well as understanding one's values, strengths, and areas for growth. o Self-awareness enables individuals to identify and address inner conflicts or imbalances.
The tangible aspects of such rectification embody; the universal (holistic) perspective, policies, plans, programs and implementation; i.e. Total Stress Management. This is the relationship between ‘stress’ and ‘true self’!
The prevalent TV programs of dances, comedy and reality; (and absence of programs; on Total Stress Management); is also an expression of our inner panorama. It explicitly shows; the extent of our concern and our awareness of the individual and social stress; and ways of Total Stress Management (the core of which is NAMASMARAN).
I can only say; that I have a hunch that NAMASMARAN is a key to individual and universal blossoming. But having said that; I also concede; that the very emergence, practice and globalization of NAMASMARAN; and hence the manifestation of individual and universal blossoming; are functions of the time i.e. the epoch in which we live, which in turn is a function of the cosmic wisdom!
Let us realize the fact that; the vicious cycle of stress distorting education and distorted education causing and multiplying stress e.g. in the form of reservation policy, mere opposition to it and ill effects of all this; in individual and social life; can NOT be managed effectively unless and until; a situation; where millions are “imprisoned” in unproductive work and millions are forced into unemployment and inhuman cheap child labor; is eradicated through holistic education policy (and its implementation; at international, national and local levels; through the laws, government rules and public awareness, consensus and participation).
Health in 1st chapter of geeta; dr. shriniwas kashalikar.txtshriniwas kashalikar
. Namasmaran; by virtue of its almost universal acceptability, simplicity, non-technicality and inexpensiveness has the potential to be beneficial in stress management, to majority of people in the world, irrespective of age, sex, occupation, socioeconomic stratum, race, religion, culture, ideology, nationality.
In short; semantics are important in amicable dialogue; up to a certain limit, beyond which the common subtle and unspoken experience beyond semantics; lets us realize the unity and harmony. It is said that this happens through NAMASMARAN.
Nirogi mata marathi guide on maternal health dr. shriniwas kashalikarshriniwas kashalikar
. Namasmaran; by virtue of its almost universal acceptability, simplicity, non-technicality and inexpensiveness has the potential to be beneficial in stress management, to majority of people in the world, irrespective of age, sex, occupation, socioeconomic stratum, race, religion, culture, ideology, nationality.
THREE ASSUMPTIONS
The time has come for the practice of NAMASMARAN to open our eyes to the reality inside and outside; and empower and enable us to realize the process of individual and universal blossoming i.e. holistic renaissance.
The only answer to these questions; appears to be that; the quantum and the intensity of NAMASMARAN and being oriented to the true self; or the center of cosmic consciousness; or the center of universe; has yet to reach the optimal point; for successfully conquering stress; through holistic perspective, policies, programs, planning and implementation at individual and global levels; in everyday life!
It is necessary to understand that equality in its true spirit is actually; commonality that runs through not only all human beings; but also through other species. Hence appreciation of this commonality is true spirit of equality; and most justifiably upholds with utmost intensity; the provision of everything that is required for the blossoming of all the individuals and the species!
This value of provision of everything for the total blossoming of one and all; is magnanimous, insuperable, invincible and essential. It helps everyone to ascend from; getting all the optimal material provisions; to the ultimate aspiration of realization of the eternal bliss.
Based on this holistic perspective; we can evolve and practice international policies, plans, programs, laws, conventions, national constitutions, local laws/rules essential for realizing the visions of Buddha, Marx and Dr. Ambedkar! This is Total Stress Management i.e. blossoming of one and all!
It is said by the saints; that; for the true equality to materialize; it is urgent and essential that; in addition to the billions of people practicing NAMASMARAN; many more billions; in every nook and corner of the world; have to practice NAMASMARAN; with far greater intensity and selflessness.
Hence it is said; “To prevent VINASHA; avoid the company of those, who forget, deny or denounce God i.e. self; and/or malign their motherland, guru, mother and father! Such avoidance; whether physical, mental or intellectual; is possible; only through the unshakable and steadfast persistence in the practice of NAMASMARAN.
Is it not possible to successfully tread through the four progressive stages of traditional stress management and prevent VINASHA in some other simpler ways and/or through some short cuts? This question is more difficult than; “Is it possible to shorten the period of gestation in womb?”
NAME, NAMASMARAN and TOTAL STRESS MANAGEMENT: The concept of the title is; NAMA is the absolute truth beyond time and space. It is the ultimate controlling center. NAMASMARAN is the product of NAMA; and TOTAL STRESS MANAGEMENT is the effect of NAMASMARAN.
1. In our life; anything in absence of these stages of self development; such as individual gains, visions of different colors, idols, experiences of meeting deities, smells, sounds, intuitions and; and even so called peace, joy etc; are temporary, petty, illusory and obstructive to individual and global blossoming.
1. Why is it advised by a guru; that; we should withdraw from the urge of changing the world; and pay attention to improvement of self?
2. Why is it said that; “Everything works according to the wish of God”; and what is the social implication of this aphorism?
Developing self-awareness and Self Exploration v33.pptUttamDeshpande1
Developing self-awareness is essential for cultivating harmony within oneself. o It involves being conscious of one's thoughts, emotions, and behaviors, as well as understanding one's values, strengths, and areas for growth. o Self-awareness enables individuals to identify and address inner conflicts or imbalances.
The tangible aspects of such rectification embody; the universal (holistic) perspective, policies, plans, programs and implementation; i.e. Total Stress Management. This is the relationship between ‘stress’ and ‘true self’!
The prevalent TV programs of dances, comedy and reality; (and absence of programs; on Total Stress Management); is also an expression of our inner panorama. It explicitly shows; the extent of our concern and our awareness of the individual and social stress; and ways of Total Stress Management (the core of which is NAMASMARAN).
I can only say; that I have a hunch that NAMASMARAN is a key to individual and universal blossoming. But having said that; I also concede; that the very emergence, practice and globalization of NAMASMARAN; and hence the manifestation of individual and universal blossoming; are functions of the time i.e. the epoch in which we live, which in turn is a function of the cosmic wisdom!
समाजात; आणि विशेषत: सर्व प्रकारच्या सत्ताकेंद्रांत जेवढे नामस्मरण वाढेल, तेवढ्या अधिकाधिक प्रमाणात समाजामधील सर्व स्तरांवरील क्रिया आणि प्रतिक्रिया अधिकाधिक पूर्वग्रहरहित (न्यायपूर्ण) आणि म्हणून कल्याणकारक होतात आणि व्यक्ती आणि समाजाचा सर्वांगीण विकास वेगाने होऊ लागतो.
ज्याप्रमाणे चुलीमुळे आग नियंत्रित होते आणि तिची धग भांड्याला नीटपणे लागून अन्न वेळेमध्ये शिजते, त्याचप्रमाणे जीवनातील सर्व भोगांची आणि उपभोगांची धग नामस्मरणरुपी चुलीमुळे अंतरात्म्याकडे पोचते आणि अंतरात्म्यामध्ये समाधानरुपी अन्न शिजू लागते. साहजिकच आपले, आपल्या कुटुंबियांचे आणि समाजाचे समाधान होऊ लागते! ज्याप्रमाणे चुली आणि त्यांच्यातील आग कमी जास्त असते, त्याचप्रमाणे नामसाधकांच्या प्रगतीचे टप्पे देखील वेगवेगळे असतात. पण नामस्मरणाने समाधानाकडे वाटचाल होऊ लागते; हे केवळ सद्गुरू ब्रह्मचैतन्य श्री गोंदवलेकर महाराजांच्याच नव्हे तर सर्वच संत महात्म्यांच्या शिकवणीचे त्रिवार सत्य असे सार आहे.
ह्या अमृताचा अगदी अंशत: अनुभव देखील जीवन झळाळून टाकणारा असतो आणि तो येण्यासाठी चित्तशुद्धी होत राहण्याची आवश्यकता असते. ही चित्तशुद्धी नामस्मरणाद्वारे होत जाते आणि ती चित्तशुद्धी देखील कोणत्याही बाह्य लक्षणाने ओळखता येत नाही आणि दाखविता येत नाही!
नामसंकल्पयुक्त नामस्मरणाचे चैतन्याधिष्ठान आणि सद्गुरुंची गोड ओढ; यानी रटाळ क्षण उत्साहवर्धक बनतो, कंटाळवाणा दिवस सण बनतो आणि निरर्थक आयुष्य कृतार्थ बनते! कुणीही हे करून पाहिले तर याचा अनुभव येऊ शकेल.
होय! अशी एक पायाभूत सुविधा आहे! पूर्णपणे बिनखर्चाची, कुणाचेही अंत:करण आणि आणि अस्मिता न दुखावणारी आणि सर्वांनाच सहज शक्य अशी ही सुविधा आहे. ह्या सुविधेद्वारे सद्विचार, सद्भावना, सद्वासना, सत्संकल्प आणि विश्वकल्याणकारी आणि सतत विकसित होणारी सत्कार्ये अविरतपणे घडू लागतात. प्रत्येक व्यक्ती समाधानी आणि कृतार्थ होऊ लागते. अशी अत्याधिक अत्यावश्यक पायाभूत सुविधा म्हणजे नामस्मरण
“नाम घेणाऱ्याला सत्कर्म टाळू म्हणता टाळता येत नाही” असे जेव्हां सद्गुरू श्री. ब्रह्मचैतन्य महाराज गोंदवलेकर म्हणतात, तेव्हां त्यांमध्ये वरील सर्वकाही अंतर्भूत आहे, म्हणजेच वेळ, पैसा आणि शक्ती यांचे (अर्थात आयुष्याचे) सर्वोत्तम व्यवस्थापन अनुस्यूत आहे!
परंतु पूर्वजन्मीच्या किंवा ह्या जन्मीच्या नामस्मरणाने; स्वत:च्या आणि इतरांच्या कल्याणाविषयी जी वैचारिक स्पष्टता येते ती स्पष्टता, जी गोड आणि उत्कट आस्था तयार होते ती आस्था, आणि त्या अनुरोधाने जी मन:पूर्वक कृती घडते ती कृती; ह्या तीनही बाबी मात्र हृदयाच्या अगदी जवळ असतात.
१. केवळ वाचन आणि चर्चेने नामस्मरणाच्या ह्या विश्वकल्याणकारी सामर्थ्याची संकल्पना काही प्रमाणात येऊ शकेल, पण त्याची प्रचीती येण्यासाठी नामस्मरण करणेच अत्यावश्यक आहे. किंबहुना, नामस्मरणाला पर्याय नाही असे म्हटले तरी ते अतिशयोक्त ठरणार नाही!
आपणा सर्वांना निकोप जीवनासाठी आणि जीवनाच्या सार्थकतेसाठी नामस्मरणाची, श्रीक्षेत्र गोंदवल्याची आणि अश्या प्रसाद व महाप्रसादाची अत्यंत तीव्र आणि निकडीची गरज आहे!
नामस्मरण करत प्रसाद किंवा महाप्रसाद वाढणारे आणि ग्रहण करणारे सर्वच जण ईश्वराप्रती किंवा आपल्या सद्गुरुप्रती कृतज्ञ असतात आणि कृतार्थ असतात! यातून परस्परांच्या कल्याणाची सद्वासना, सद्भावना, सद्विचार, आणि सत्संकल्प यांचे पोषण होऊन सर्वांचे उत्थान अधिक जोमाने गतिमान होते.
सद्गुरू श्री. ब्रह्मचैतन्य गोंदवलेकर महाराज म्हणतात, "आंधळ्याने पाणी भरावे तसे नाम घ्यावे. भांडे भरले किती आणि रिकामे किती, हे त्याला समजत नाही. तो भरतच राहतो. तसे नाम सतत घेत राहावे. देहाच्या कणाकणातून नामाचा ध्वनी केव्हाही यावा इतके नाम घ्यावे. सुरुवातीला रामनाम असे मुरले की पुन्हा जास्त लक्ष द्यावे लागत नाही. आपोआप देहाचे सारे कण नामजप करतात."
आम्ही सर्वच माध्यमवाल्यांनी नामस्मरणाचा अत्यंत आस्थेने अभ्यास, अगत्यपूर्वक अंगिकार आणि जीव तोडून प्रसार केला पाहिजे ह्याची खोलवर आणि तीव्र जाणीव झाली आणि त्यातच आमचे आणि सर्वांचे भले आहे ह्याबद्दल खात्री झाली!!
तुमची परम कृपा मात्र प्राणवायूप्रमाणे चिरंतन, चैतन्यमय, स्फूर्तिदायी आणि शाश्वत समाधान देणारी आहे! नामस्मरणाच्या आणि तज्जन्य सद्बुद्धीच्या, सद्भावनांच्या, सद्वासनांच्या, सत्संकल्पांच्या आणि सत्कर्माच्या रूपाने ती माझ्यासारख्या सर्वांना उपलब्ध झाली आहे!
श्रीराम समर्थ!
सतत नामस्मरण घडू लागले, गुरुची सत्ता पदोपदी जाणवू लागली, गुरुचे सानिध्य क्षणोक्षणी जाणवू लागले, जगण्याची उमेद वाढली, आजारपणाची आणि मृत्त्युची भीती गेली; आणि विशेष म्हणजे; ह्यापेक्षा वेगळे ध्येय गाठण्याची व त्यासाठी अधिक काही करण्याची उर्मी गेली तर तोच साक्षात्कार नाही का?
ह्यामुळे आहे त्या परिस्थितीत नामस्मरण टिकू लागते आणि वाढू लागते! आश्चर्याची बाब म्हणजे आपल्या लक्षात येऊ लागते की हीच ती खरी शांतता, खरी विश्रांती आणि हीच ती (स्वत:, इतर आणि परिस्थिती यांच्यामधल्या) खऱ्या सुधारणेची ईश्वरी प्रक्रिया!
Our Sadguru Shri Brahmachaitanya Maharaj Gondavalekar said, “Trust that the practice of NAMASMARAN as prescribed by Guru would emancipate the universe! Lord Rama would bless!”
नामाच्या सत्तेनेच आपल्या कळत-नकळत; सदभिरुची, सदिच्छा, सत्संकल्प, सत्प्रेरणा, सत्बुद्धी, सद्भावना, सद्वासना, सदाचार; म्हणजेच सद्गुरू ब्रह्मचैतन्य श्री. गोंदवलेकर महाराजांना अभिप्रेत असलेली संस्कृती आणि सुधारणा; व्यक्तिगत आणि सामाजिक जीवनात अधिकाधिक प्रमाणात आविष्कृत होत असतात!
पण काळजी करण्याचे कारण नाही. आपल्या इच्छे-अनिच्छेपलिकडे; विश्वचैतन्याची जननी आपली गुरुमाउली सर्व बऱ्या वाईट प्रसंगात आपल्याला सांभाळून आपल्याला चैतन्यामृतपान करवीत आहे. आपल्याकडून नामस्मरण आणि स्वधर्मपालन वाढत्या प्रमाणात करवीत आहे. सदभिरुची, सदिच्छा, सत्संकल्प, सत्प्रेरणा, सत्बुद्धी, सद्भावना, सद्वासना, सदाचार यांनी आपले व्यक्तिगत आणि सामाजिक जीवन अधिकाधिक प्रमाणात भरून टाकीत आहे! नामस्मरण करता करता आपल्याला नक्कीच याचा अनुभव येतो!
पण; काळजी करण्याचे कारण नाही. आपल्या इच्छे-अनिच्छेपलिकडे; विश्वचैतन्याची जननी आपली गुरुमाउली सर्व बऱ्या वाईट प्रसंगात आपल्याला सांभाळून आपल्याला चैतन्यामृतपान करवीत आहे. आपल्याकडून नामस्मरण आणि स्वधर्मपालन वाढत्या प्रमाणात करवीत आहे. सदभिरुची, सदिच्छा, सत्संकल्प, सत्प्रेरणा, सत्बुद्धी, सद्भावना, सद्वासना, सदाचार यांनी आपले व्यक्तिगत आणि सामाजिक जीवन अधिकाधिक प्रमाणात भरून टाकीत आहे! नामस्मरण करता करता आपल्याला नक्कीच याचा अनुभव येतो!
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2. 1. Why is it advised by a guru that we should withdraw
our attention from the urge of changing the world and
pay attention to improvement of self?
2. Why is it said that everything works according to the
wish of God?
1. The self improvement here; implies the process of
overcoming subjective whims and fancies.
We cannot see the world as it is, unless we work on this
self improvement and cannot respond to the
circumstances appropriately. In absence of self
improvement we generally respond in accordance with
our gullibility or pettiness or both and keep on getting
disappointed or delirious repeatedly. As a result we
remain unsatisfied with ourselves.
Self improvement helps us see the world as it is and
enables us to behave appropriately to the best our
satisfaction; no matter whether it yields tangible results
or not.
This can be understood also by the analogy of oxygen to
self improvement. In airplanes it is rightly instructed to
3. first use the oxygen mask yourself and then help others;
so that you can help the others maximally. Similarly;
self improvement through various means such
NAMASMARAN is essential to help the others;
maximally.
2. Our ancestors all over the world; searched for the
causes of various phenomena in the universe. Many of
them invented and discovered the causes of several
physical and biological phenomena.
However some others were not satisfied completely as
many phenomena remained unexplained.
They kept on searching through their dedicated study
and experiments; the root cause of the thoughts,
feelings, passions, actions, metabolic processes; and
for that matter everything going on in the living and
nonliving universe.
In the course of time; they did not discover or invent;
but actually merged with the root cause! The state of
being they experienced was variously termed; self
realization, mukti, nirvana, samadhi, sthitapradnya
4. avastha, amrutanubhava (experience of immortality
and eternity).
They experienced that this state; unexplainable by
any words; is beyond the human concepts (such as
tangible cause and effect relationship) and beyond
matter, space and time. They experienced this state as
omniscient, omnipotent and omnipresent. They
proclaimed through this state; the holistic perspective
of unity of universe, space and time!
They “saw” that this phenomenon is the root cause of
everything. This omnipotent, omniscient and
omnipresent phenomenon into which; several “seers”
are merged; is called God; by some; and nothingness,
shoonya (zero), maha-shoonya (great zero), maha-
karana (great cause) or nature by others.
This is why; and it is in this sense; that even as the
cause and effect relationship and its study are
undeniably valid; everything works according to the
wish of God!