NAME, NAMASMARAN and TOTAL STRESS MANAGEMENT: The concept of the title is; NAMA is the absolute truth beyond time and space. It is the ultimate controlling center. NAMASMARAN is the product of NAMA; and TOTAL STRESS MANAGEMENT is the effect of NAMASMARAN.

1. TWO VITAL QUESTIONS: DR. SHRINIWAS KASHALIKAR
1. Why is it advised by a guru; that; we should withdraw
from the urge of changing the world; and pay attention
to improvement of self?
2. Why is it said that; “Everything works according to the
wish of God”; and what is the social implication of this
aphorism?
Why is it advised by a guru; that; we should withdraw
from the urge of changing the world; and pay attention
to improvement of self?
The self improvement here; implies the process of
overcoming subjective whims and fancies.
Unless we work on the self improvement; we cannot see
the world as it is. Hence; we cannot respond to the
circumstances appropriately. In absence of self
improvement; we generally respond; as per our
gullibility, pettiness, prejudices, presumptions, biases, or
varying proportion of all these.

2. Hence; we get dragged after deceptive perceptions of
ours; and get disappointed or delirious; repeatedly; and
remain far from inner satisfaction!
Self improvement; helps us to see the world as it is; and
saves us; from being deception! It enables us to respond
and appropriately to any situation; satisfactorily.
This can be understood also by the analogy of oxygen!
In airplanes it is rightly instructed; to first use the oxygen
mask yourself and then help others; so that you can help
the others; surely and maximally. Similarly; in absence of
self improvement; we may die “spiritually” and won’t be
able to help and/or change the world; appropriately,
surely and maximally.
Why is it said that; “Everything works according to the
wish of God”; and what is the social implication of this
aphorism?
Everything “works”; according to the “wish” of God;
simply means; the world does not function according to

3. any individual’s “wish”; and not according to merely; the
causes; deduced or invented by some of our ancestors;
from all over the world!
This is because of the contribution of our other
ancestors, who searched for (through their dedicated
study, contemplation and experiments on themselves);
the root cause; of the individual wishes, thoughts,
feelings, passions, actions, metabolic processes; and for
that matter; everything going on in the living and
nonliving universe.
In the course of time; they did not discover or invent; but
actually got merged with the root cause! The state of
“being” they “experienced”; was variously termed as;
realization of; self, God, nothingness, zero (shoonya),
great zero (maha-shoonya), great cause (maha-karana),
mukti, nirvana, samadhi, sthitapradnya avastha and
amrutanubhava (experience of immortality and eternity).
They “experienced” that this state; unexplainable; by any
words; is beyond; the human concepts (such as tangible
cause and effect relationship), human existence and
beyond matter, space and time. They “experienced this
state as a root of everything; and hence the source of the
“wish” of everything!

4. It is in this sense; that everything works according to the
“wish” of God; even as the cause and effect relationship
and its study are undeniably valid; till we experience the
state of immortality!
Now regarding the implication; the universal dynamics
actually embodies; chain of causes and effects; such as
ultimate, penultimate and immediate.
God’s “wish” is an experience of the ultimate cause of all
causes. If we are aware of it; then we can respond
appropriately; to the penultimate and immediate causes,
which perpetuate the personal and social evils; such as
corruption, crimes, terrorism and wars.
However; if we ignore the role of penultimate and
immediate causes; then we tend to become inert and
irresponsible; and absolve ourselves and others; from the
involvement in corruption, crimes, terrorism and wars.
Thus; the social implication of “Everything happens
according to God’s wish” is; to reach the root or ultimate
cause; become objective and selfless; and heal the root,
penultimate and immediate causes of evils in personal
and social life.

5. References:
1. Stress: Understanding and Management; Dr. Shriniwas
Janardan Kashalikar
2. Namasmaran: Dr. Shriniwas Janardan Kashalikar
3. Smiling Sun: Dr. Shriniwas Janardan Kashalikar
4. Conceptual Stress: Dr. Shriniwas Janardan Kashalikar
5. New Study of Bhagavad Geeta: Dr. Shriniwas Janardan
Kashalikar
6. Holistic Medicine: Dr. Shriniwas Janardan Kashalikar
7. Holistic Health: Dr. Shriniwas Janardan Kashalikar
8. Namasmaran (Marathi): Dr. Shriniwas Janardan
Kashalikar
9. Tanavmukti (Marathi): Dr. Shriniwas Janardan
Kashalikar (Assistance Dr. Suhas Mhetre)
10. Bhovara (Marathi): Dr. Shriniwas Janardan Kashalikar
11. Sahasranetra (Comprehension of Vishnusahasranam;
Marathi): Dr. Shriniwas Janardan Kashalikar
12. Thakawa Ghalwa (Marathi): Dr. Shriniwas Janardan
Kashalikar
13. Tanavmuktisathi Upayukta Lekh (Marathi): Dr.
Shriniwas Janardan Kashalikar
14. SUPERLIVING: (English) Dr. Shriniwas Kashalikar

6. 15. SUPERLIVING: (Marathi) Dr. Shriniwas Kashalikar
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