Namasmaran reorients us to our true selves. It empowers us to fulfill our role in any given situation in an accurate and satisfactory manner to defeat true violence i.e. forgetting true self (ADHARMA) and promote; true nonviolence i.e. reorientation to true self (DHARMA). This is called DHARMYA YUDDHA (not DHARMA YUDDHA) in Gita.

1. KILLING
Killing is not a homogenous phenomenon. Killing of
different species such as viruses, ricketssiae, fungi,
protozoa, mosquitoes, cockroaches, hens, cocks, goats,
sheep, pigs, cows, buffalos, monkeys and human
beings is not the same thing.
Killing to protect a species such mankind from
epidemics and pandemics, killing to protect oneself
from death and disease, killing to eat and survive,
killing to prepare utilities such as warm clothes to
survive, killing to extract medicinal material, killing to
prepare delicacies for gustatory pleasure (pampering
one's taste), killing to prepare fashionable items for
showcasing, or show off, killing for petty personal
gains such as profit, killing to extract so called
aphrodisiacs (sexual stimulants); and killing just for
the sake of killing (and brutal gratification) are
different.
INDISCRIMINATE KILLING AND
INDISCRIMINATE OPPOSITON TO IT
These are like short circuiting. They manifest through
an individual due to inappropriate communication
through nerve impulses (energy flow); from and

2. towards the brain. These usually result from extreme
subjective and subcortical responses. Indiscriminate
violence towards others or towards self is detrimental
to; inner and outer; and individual and global
blossoming.
Indiscriminate nonviolence e.g. not killing the
mosquitoes, virulent bacteria, rabid dogs etc. is
equally counterproductive and hindrance to inner and
outer prosperity and profundity.
Therefore, “indiscriminate violence and nonviolence”
in the form of impulsive or planned activity
(perspective, policy, program); by individuals, groups
or governments; is neither conducive nor justifiable,
for the welfare of a person or mankind.
The globally benevolent perceptions, emotions,
passions, instincts and personal and social actions are
and should be; aimed at rectification of impulsive,
mean, cruel or stupid and hence “indiscriminate
violent or indiscriminate nonviolent” concepts and
practices (by gullible kindness and cunning
wickedness); hazardous to universal emancipation.
Thus “indiscriminate violence” in the form of
exploitation, repression, fanaticism, terrorism,

3. cheating and torture; of innocent people; and the
massive propaganda of the “indiscriminate
nonviolence”; go on incessantly and hand in hand!
They are supported by genuinely kind but unwise
proponents of “indiscriminate nonviolence” who
unknowingly accept and subject themselves to
indiscriminate violence!
Thus “indiscriminate violence” multiplies
exponentially because “justifiable and essential
therapeutic violence” against such “indiscriminate
violence”; is paralyzed by the hypocritical preaching
or gullible propaganda of “indiscriminate
nonviolence”!
It is important to understand urgently that
“destruction of diseased cells benefits the diseased
patient for recovery to health and hence the global
conscience must rise against concepts and practices of
“indiscriminate violence” and “indiscriminate
nonviolence” (both being harmful to blossoming of
mankind). It is urgent to employ wherever necessary,
“a well meaning globally beneficial, surgically skilled,
appropriate, disciplinary, corrective and “nonviolent
violence” to effectively and rapidly curb the

4. indiscriminate violence and indiscriminate
nonviolence towards self and others by state agencies
and non state entities.
This is essential for creating a world where even this
sort of “therapeutic and nonviolent violence”; would
not be required.
NAMASMARAN enable us to acquire this enlightened
wisdom and overcome indiscriminate, unwise, unjust
and suicidal conception and practice of indiscriminate
violence and indiscriminate nonviolence!
VIOLENCE AND GITA
The use of the word “YUDDHA” i.e. war has lead to
many misconceptions about Gita. One of them is that;
Gita advocates violence.
It is because of our intellectual, conceptual and
emotional bankruptcy that we are unable to
understand that; the meaning of “death” is forgetting
one’s self; and any activity in personal and social life
conducive to such forgetting of one’s true self, is
violence and ADHARMA.

5. The word “PRANASHYATI” is used in 6th chapter, 9th
chapter and also 18th chapter to clearly indicate that
forgetting one’s true self is death.
True violence is intellectual, emotional, instinctual and
physical action conducive to forgetting one’s true self,
which involves “forgetting” one’s father, mother,
brother, sister, teacher, friend, society and so on. This;
as everyone knows; is associated with overtly mean,
individualistic and ungrateful behavior which is
violence!
Gita asks us to remember and focus on our true self so
that our behavior remains oriented to self realization.
This is called YOGA in Gita and is called
ANUSANDHAN in other spiritual parlance.
This focusing and remaining oriented is not easy.
There are many detractors within and outside forcing
oneself and the others to forget the true self (violence
and ADHARMA), which come in the way of self
realization; and consequent socially beneficial
behavior!

6. Gita advocates participating in the war against such
violence and ADHARMA.
Namasmaran reorients us to our true selves. It
empowers us to fulfill our role in any given situation in
an accurate and satisfactory manner to defeat true
violence i.e. forgetting true self (ADHARMA) and
promote; true nonviolence i.e. reorientation to true
self (DHARMA). This is called DHARMYA YUDDHA
(not DHARMA YUDDHA) in Gita.