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PREPARED BY: TONGIERLYN D. CORDA
 It is a philosophy that emphasizes the
preservation of the natural goodness
of an individual and the formation of
a society based upon the recognition
of natural rights
 A movement affirming that nature is
the whole of reality and can be
understood only through scientific
investigation
 Denying the existence of the
supernatural and deemphasizing
metaphysics, or the study of the
ultimate nature of reality
 It affirms that cause-and-effect
relationships, as in physics and
chemistry, are sufficient to account
for all phenomena
M
g
t
an, as he comes from nature is
ood
an becomes evil or corrupted
hrough contact with society
Man has to be free to develop his
own natural impulses
Man has to grow up in a society
which he could engage his
activities in a natural manner
FUNDAMENTAL TENETS
TWO IMPORTANT AND
INFLUENTIAL PHILOSOPHERS
1. JEAN JACQUES ROUSSEAU
M 2. EMMANUEL KANT
HIS WORKS
1. Discourse on the Sciences
and the Arts(1750)
2. The Village Sage (1852)
3. Discourse on the Origin and
Foundation of Inequality
Among Mankind (1755)
4. The New Heloise (1761)
5. The Social Contract (1762)
6. Emile (1762)
 One of the most influential
Enlightenment thinkers,
French philosopher
 He argued that individual
freedom is more important
than state institutions
 His political writings helped
inspire the French Revolution
(1789-1799)
 He also wrote eloquently on
education, arguing that
children learn best by
interacting freely with their
environment
 His thoughts on education
anticipated 20th-century
reforms in schooling
 He favored popular will over
divine right
1. Man is good by nature
2. True followers of Jesus would not make
good citizens
3. Government should secure freedom,
equality, and justice for all within the state
regardless of the will of the majority
4. Children should be discourage on book
learning but on learning by experience
5. Children’s emotion should be educated first
before his reason
6. Expression rather than repression produces
a well-balance, free-thinking children
An eighteenth-century German philosopher who
explored the possibilities of what reason can tell
about the world of experience
In his critiques of science, morality, and art, he
attempted to derive universal rules to which, he
claimed, every rational person should subscribe
In Critique of Pure Reason (1781), he argued that
people cannot understand the nature of the things in
the universe, but they can be rationally certain of
what they experience themselves
Within this realm of experience, fundamental
notions such as space and time are certain HIS PHILOSOPHY
1. Space and time exist only
as part of the human mind
2. Reason is the final
authority for morality
3. The welfare of individual
should properly regarded
as an end in itself
4. Physicians think they do a
lot for a patient when they
give his disease a name
5. Happiness is not an ideal of
reason but of imagination
6. All our knowledge falls
within the bounds of
possible experience
 It is more an educational
philosophy which
advocates that education
should be more concerned
with the abilities of human
life so as to prepare him
for his duties in society
 It is a reaction opposing
narrow humanism and
religious formalism
 It is a broad philosophy yet
has a common rejection of
idealism
Philosophers in
Education:
John Milton
John Amos Comenius
Francis Bacon
Richard Mulcaster
Wolfgang Ratke
A seventeenth-century writer who
ranks as one of the greatest poets in
the history of English literature
His masterpiece, the epic poem
Paradise Lost (1667), dramatizes
the Biblical account of humanity’s
banishment from Paradise
He also wrote a sequel to Paradise
Lost, called Paradise Regained
(1671), in which Jesus triumphantly
resists Satan and regains the
Paradise lost by Adam and Eve
HIS PHILOSOPHY
1. Man should be taught to prepare himself for
actual living in areal world
2. Grammar. Classical literature and foreign
languages be taught to students especially
for boys
3. Fieldtrips is needed in the curriculum so as
to have contacts with men and things from
all sectors of society
4. History and politics should be taught be
offered to both girls and boys
5. Man should be trained on the use of sense
perception than memory activities because
knowledge comes primarily through senses
6. Harsh and excessive discipline bored upon
the rod must be condemned because this
will only turn the school as a place of terror
7. Avoid to much memorization without
comprehension
8. The medium of instruction in all schools
must be the vernacular because this
conform to nature and children can
understand it
HIS PHILOSOPHY
Latin name for Jan Komensky (1592-
1670), Czech educational reformer
and religious leader, born in Moravia
(now part of the Czech Republic), and
educated at the University of
Heidelberg
He was a teacher and rector in the
Moravian towns of Přerov and Fulnek
until the start of the Thirty Years' War
(1618-1648), when the army of the
Holy Roman Empire drove the
Moravians into exile
He was considered the first educator
to advocate the use of visual aids in
classroom teaching
children and younger ones
school for a short period of
hould have uniformity in
nd test and should only have
g hours should be devoted for
⦿ Older individuals should stay longer in
school while
should be in
the day
⦿Each class s
textbook a
one teacher
⦿ The mornin
ORBIS PICTUS COMENIUS
“the world of sensible things
pictured” his book where
his philosophy is contained
intellectual subjects and in the
afternoon period, physical and aesthetic
subjects should be given
⦿No subject matter be left unless
thoroughly mastered
⦿Children should be taught in a natural
manner, as opposed to artificiality, and
in accordance with their natural interest
⦿ The level of teaching should be suited to
the children’s level of understanding
⦿The use of the vernacular can make
learning effectively
Known for his “Baconian Method”
in which he postulated that a
researcher must be free from all
idols (prejudices & biases)
Man’s knowledge of nature is the
only real and fruitful knowledge
and should be the only basis of
scientific nature
He is know for his effort to make
scientific investigation practical
rather than metaphysical
German education
reformer whose
innovative theories of
language instruction
greatly influenced the
development of modern
education
He was also known as
Ratichius or Ratich and
studied theology at the
University of Rostock,
although he never
obtained a degree
Students should first learn the
principles of their native, “vernacular”
language before learning foreign or
classical languages
He also stressed the importance of
repetition to ensure mastery and of
learning through experience as
foundations for effective instruction
Born in Wilster, Holstein,
in eastern Germany
Students should be taught with out
compulsion
All things can be learned through
experience, investigation or
experiment
It is the attitude that emphasizes
the dignity and worth of the
individual
A basic premise of humanism is that
people are rational beings who
possess within themselves the
capacity for truth and goodness
The term humanism is most often
used to describe a literary and
cultural movement that spread
through western Europe in the 14th
and 15th centuries
This Renaissance revival of Greek
and Roman studies emphasized the
value of the classics for their own
sake, rather than for their
relevance to Christianity
The humanist movement
started in Italy, where the
late medieval Italian writers
contributed greatly to the
discovery and preservation of
classical works
1. Dante
2. Giovanni Boccaccio
3. Francesco Petrarch
Erasmus
Thomas Moore
Francois Rabelais
Giovanni Pico dela Mirandola
BASIC PRINCIPLES
1. Recognizes the value or dignity
of man and makes him the
measure of all things
2. Entails a commitment to the
search for truth and morality
through human means in support
of human interest
3. Rejects transcendental
justification such as dependence
on faith, supernatural or divinely
related texts
4. Signifies education of man, a
discipline that makes him
different from animals
5. Believed that the liberal arts like
music, art, grammar, oratory,
history, poetry, And the likes
should be studied and practiced
by all levels of society
PRINCIPLES
Greek skeptesthai, “to ex
reflect, consider” and the
themselves, “skeptikoi”
In philosophy, it is a doctrine that
denies the possibility of attaining
knowledge of reality as it is in
itself, apart from human
perception
By gradual extension of its
meaning, the word skepticism has
also come to signify doubt and
questioning about what is
generally accepted as true
All philosophical skepticism is
ultimately epistemological; that
is, it is based on views about the
scope and validity of human
knowledge
ertainty in
edge
edge is only
1. There is no c
amine, human knowl
y call
2. Human knowl
probably true, that is, true
most of the time, or not
true
3. Knowledge has limitations
4. Moral values are subjective
or arbitrary
5. One must be cautious and
suspend judgment until one
is certain of truth
6. Knowledge can be obtained
through systematic doubt
and continual testing
SKEPTIC PHILOSOPHERS
Rene Descartes
Pyrrho of Elis
David Hume
Democritus
system of philosophy based on
experience and empirical
knowledge of natural
phenomena, in which
metaphysics and theology are
regarded as inadequate and
imperfect systems of knowledge
The doctrine was first called
positivism by the 19th-century
French mathematician and
philosopher Auguste Comte, but
some of the positivist concepts
may be traced to the British
philosopher David Hume, the
French philosopher Duc de
Saint-Simon, and the German
philosopher Immanuel Kant
His positive philosophy, or
positivism, abandoned speculation
about the nature of reality in favor
of scientific investigation
According to him, knowledge of all
subjects, from astronomy to
sociology, should come from the
correlation of evidence gathered by
investigation and observation
This materialistic approach helped
to lay the foundations for modern
sociology, which he first called
social physics
Theological Phase
• It is based on whole-hearted belief in all things
with reference to God, and the society believed
that God had reigned supreme over human
existence, accepting all the teaching of the
church
Metaphysical Phase
• It states that the universal rights of man are
most important, and the central idea is that man
is born with certain rights that should not and
cannot taken away and which must be respected
and protected by the leaders of the society
Positive Phase
• It states that individual rights are more
important than the rule of any person,
emphasizing the idea that man is able to govern
himself and no need for any ruler because he
can achieve anything base on his individual free
will and authority
UNIVERSAL RULE
Is the term use referring to
these three stages the
society undergoes in search
for truth
ALTRUISM
A term he coined which
refers to what he believed
to be a moral obligation of
individual to serve others
and place their interest
above one’s own
He opposed the idea of
individual rights and
maintained that they were
not consistent with this
supposed obligation or
“altruism”

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TOPIC 4 NATURE OF MAN ACCORDING TO WESTERN PHILOSOPHERS.pptx

  • 2.  It is a philosophy that emphasizes the preservation of the natural goodness of an individual and the formation of a society based upon the recognition of natural rights  A movement affirming that nature is the whole of reality and can be understood only through scientific investigation  Denying the existence of the supernatural and deemphasizing metaphysics, or the study of the ultimate nature of reality  It affirms that cause-and-effect relationships, as in physics and chemistry, are sufficient to account for all phenomena M g t an, as he comes from nature is ood an becomes evil or corrupted hrough contact with society Man has to be free to develop his own natural impulses Man has to grow up in a society which he could engage his activities in a natural manner FUNDAMENTAL TENETS TWO IMPORTANT AND INFLUENTIAL PHILOSOPHERS 1. JEAN JACQUES ROUSSEAU M 2. EMMANUEL KANT
  • 3. HIS WORKS 1. Discourse on the Sciences and the Arts(1750) 2. The Village Sage (1852) 3. Discourse on the Origin and Foundation of Inequality Among Mankind (1755) 4. The New Heloise (1761) 5. The Social Contract (1762) 6. Emile (1762)  One of the most influential Enlightenment thinkers, French philosopher  He argued that individual freedom is more important than state institutions  His political writings helped inspire the French Revolution (1789-1799)  He also wrote eloquently on education, arguing that children learn best by interacting freely with their environment  His thoughts on education anticipated 20th-century reforms in schooling  He favored popular will over divine right
  • 4. 1. Man is good by nature 2. True followers of Jesus would not make good citizens 3. Government should secure freedom, equality, and justice for all within the state regardless of the will of the majority 4. Children should be discourage on book learning but on learning by experience 5. Children’s emotion should be educated first before his reason 6. Expression rather than repression produces a well-balance, free-thinking children
  • 5. An eighteenth-century German philosopher who explored the possibilities of what reason can tell about the world of experience In his critiques of science, morality, and art, he attempted to derive universal rules to which, he claimed, every rational person should subscribe In Critique of Pure Reason (1781), he argued that people cannot understand the nature of the things in the universe, but they can be rationally certain of what they experience themselves Within this realm of experience, fundamental notions such as space and time are certain HIS PHILOSOPHY 1. Space and time exist only as part of the human mind 2. Reason is the final authority for morality 3. The welfare of individual should properly regarded as an end in itself 4. Physicians think they do a lot for a patient when they give his disease a name 5. Happiness is not an ideal of reason but of imagination 6. All our knowledge falls within the bounds of possible experience
  • 6.  It is more an educational philosophy which advocates that education should be more concerned with the abilities of human life so as to prepare him for his duties in society  It is a reaction opposing narrow humanism and religious formalism  It is a broad philosophy yet has a common rejection of idealism Philosophers in Education: John Milton John Amos Comenius Francis Bacon Richard Mulcaster Wolfgang Ratke
  • 7. A seventeenth-century writer who ranks as one of the greatest poets in the history of English literature His masterpiece, the epic poem Paradise Lost (1667), dramatizes the Biblical account of humanity’s banishment from Paradise He also wrote a sequel to Paradise Lost, called Paradise Regained (1671), in which Jesus triumphantly resists Satan and regains the Paradise lost by Adam and Eve HIS PHILOSOPHY 1. Man should be taught to prepare himself for actual living in areal world 2. Grammar. Classical literature and foreign languages be taught to students especially for boys 3. Fieldtrips is needed in the curriculum so as to have contacts with men and things from all sectors of society 4. History and politics should be taught be offered to both girls and boys 5. Man should be trained on the use of sense perception than memory activities because knowledge comes primarily through senses 6. Harsh and excessive discipline bored upon the rod must be condemned because this will only turn the school as a place of terror 7. Avoid to much memorization without comprehension 8. The medium of instruction in all schools must be the vernacular because this conform to nature and children can understand it
  • 8. HIS PHILOSOPHY Latin name for Jan Komensky (1592- 1670), Czech educational reformer and religious leader, born in Moravia (now part of the Czech Republic), and educated at the University of Heidelberg He was a teacher and rector in the Moravian towns of Přerov and Fulnek until the start of the Thirty Years' War (1618-1648), when the army of the Holy Roman Empire drove the Moravians into exile He was considered the first educator to advocate the use of visual aids in classroom teaching children and younger ones school for a short period of hould have uniformity in nd test and should only have g hours should be devoted for ⦿ Older individuals should stay longer in school while should be in the day ⦿Each class s textbook a one teacher ⦿ The mornin ORBIS PICTUS COMENIUS “the world of sensible things pictured” his book where his philosophy is contained intellectual subjects and in the afternoon period, physical and aesthetic subjects should be given ⦿No subject matter be left unless thoroughly mastered ⦿Children should be taught in a natural manner, as opposed to artificiality, and in accordance with their natural interest ⦿ The level of teaching should be suited to the children’s level of understanding ⦿The use of the vernacular can make learning effectively
  • 9. Known for his “Baconian Method” in which he postulated that a researcher must be free from all idols (prejudices & biases) Man’s knowledge of nature is the only real and fruitful knowledge and should be the only basis of scientific nature He is know for his effort to make scientific investigation practical rather than metaphysical
  • 10. German education reformer whose innovative theories of language instruction greatly influenced the development of modern education He was also known as Ratichius or Ratich and studied theology at the University of Rostock, although he never obtained a degree Students should first learn the principles of their native, “vernacular” language before learning foreign or classical languages He also stressed the importance of repetition to ensure mastery and of learning through experience as foundations for effective instruction Born in Wilster, Holstein, in eastern Germany Students should be taught with out compulsion All things can be learned through experience, investigation or experiment
  • 11. It is the attitude that emphasizes the dignity and worth of the individual A basic premise of humanism is that people are rational beings who possess within themselves the capacity for truth and goodness The term humanism is most often used to describe a literary and cultural movement that spread through western Europe in the 14th and 15th centuries This Renaissance revival of Greek and Roman studies emphasized the value of the classics for their own sake, rather than for their relevance to Christianity The humanist movement started in Italy, where the late medieval Italian writers contributed greatly to the discovery and preservation of classical works 1. Dante 2. Giovanni Boccaccio 3. Francesco Petrarch
  • 12. Erasmus Thomas Moore Francois Rabelais Giovanni Pico dela Mirandola BASIC PRINCIPLES 1. Recognizes the value or dignity of man and makes him the measure of all things 2. Entails a commitment to the search for truth and morality through human means in support of human interest 3. Rejects transcendental justification such as dependence on faith, supernatural or divinely related texts 4. Signifies education of man, a discipline that makes him different from animals 5. Believed that the liberal arts like music, art, grammar, oratory, history, poetry, And the likes should be studied and practiced by all levels of society
  • 13. PRINCIPLES Greek skeptesthai, “to ex reflect, consider” and the themselves, “skeptikoi” In philosophy, it is a doctrine that denies the possibility of attaining knowledge of reality as it is in itself, apart from human perception By gradual extension of its meaning, the word skepticism has also come to signify doubt and questioning about what is generally accepted as true All philosophical skepticism is ultimately epistemological; that is, it is based on views about the scope and validity of human knowledge ertainty in edge edge is only 1. There is no c amine, human knowl y call 2. Human knowl probably true, that is, true most of the time, or not true 3. Knowledge has limitations 4. Moral values are subjective or arbitrary 5. One must be cautious and suspend judgment until one is certain of truth 6. Knowledge can be obtained through systematic doubt and continual testing SKEPTIC PHILOSOPHERS Rene Descartes Pyrrho of Elis David Hume Democritus
  • 14. system of philosophy based on experience and empirical knowledge of natural phenomena, in which metaphysics and theology are regarded as inadequate and imperfect systems of knowledge The doctrine was first called positivism by the 19th-century French mathematician and philosopher Auguste Comte, but some of the positivist concepts may be traced to the British philosopher David Hume, the French philosopher Duc de Saint-Simon, and the German philosopher Immanuel Kant His positive philosophy, or positivism, abandoned speculation about the nature of reality in favor of scientific investigation According to him, knowledge of all subjects, from astronomy to sociology, should come from the correlation of evidence gathered by investigation and observation This materialistic approach helped to lay the foundations for modern sociology, which he first called social physics
  • 15. Theological Phase • It is based on whole-hearted belief in all things with reference to God, and the society believed that God had reigned supreme over human existence, accepting all the teaching of the church Metaphysical Phase • It states that the universal rights of man are most important, and the central idea is that man is born with certain rights that should not and cannot taken away and which must be respected and protected by the leaders of the society Positive Phase • It states that individual rights are more important than the rule of any person, emphasizing the idea that man is able to govern himself and no need for any ruler because he can achieve anything base on his individual free will and authority UNIVERSAL RULE Is the term use referring to these three stages the society undergoes in search for truth ALTRUISM A term he coined which refers to what he believed to be a moral obligation of individual to serve others and place their interest above one’s own He opposed the idea of individual rights and maintained that they were not consistent with this supposed obligation or “altruism”