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Concept and details of the Puritan
Movement
๏‚ž The Puritan movement may be regarded as a
second and greater Renaissance, a rebirth of
the moral nature of man following the
intellectual awakening of Europe in the
fifteenth and sixteenth centuries. We shall
understand it better if we remember that it
had two chief objects: the first was personal
righteousness; the second was civil and
religious liberty. In other words, it aimed to
make men honest and to make them free.
๏‚ž The spirit of the movement was profoundly
religious, the Puritans were not a religious
sect; neither was the Puritan a narrow-
minded and gloomy dogmatist, as he is still
pictured even in the histories. Pym and
Hampden and Eliot and Milton were Puritans;
and in the long struggle for human liberty
there are few names more honored by
freemen everywhere. Cromwell and Thomas
Hooker were Puritans; yet Cromwell stood
like a rock for religious tolerance; and
Thomas Hooker, in Connecticut, gave to the
๏‚ž World the first written constitution, in which
freemen, before electing their officers, laid down
the strict limits of the offices to which they were
elected. That is a Puritan document, and it marks
one of the greatest achievements in the history of
government. From a religious view point
Puritanism included all shades of belief. The name
was first given to those who advocated certain
changes in the form of worship of the reformed
English Church under Elizabeth; but as the idea of
liberty rose in menโ€™s minds, and opposed to it were
the king and his evil counselors and the band of
intolerant churchmen
๏‚ž Of whom Laud is the great example, then
Puritanism became a great national movement. It
included English churchmen as well as extreme
Separatists, Calvinists, Covenanters, Catholic
noblemen, - all bound together in resistance to
despotism in Church and State, and with a passion
for liberty and righteousness such as the world has
never since seen. Naturally such a movement had
its extremes and excesses, and it is from a few
zealots and fanatics that most of our
misconceptions about the Puritan arise.
๏‚ž Life was stern in those days, too stern perhaps,
and the intensity of the struggle against despotism
made men narrow and hard. In the triumph of
Puritanism under Cromwell severe laws were
passed, many simple pleasures were forbidden
and an austere standard of living was forced upon
an unwilling people. The Puritan prohibited
Maypole dancing and horse racing is of small
consequence beside the fact that he fought for
liberty and justice, that he overthrew despotism
and made a manโ€™s life and property safe from the
tyranny of rules.
๏‚ž The political upheaval of the period is summed up
in the terrible struggle between the king and
Parliament, which resulted in the death of Charles
at the block and the establishment of the
Commonwealth under Cromwell. For centuries the
English people had been wonderfully loyal to their
sovereigns; but deeper than their loyalty to kings
was the old Saxon love for personal liberty. At
times, as in the days of Alfred and Elizabeth, the
two ideals went hand in hand; but more often they
were in open strife, and a final struggle for
supremacy was inevitable.
๏‚ž Religiously the age was one of even greater
ferment than that which marked the beginning of
the Reformation. A great ideal, the ideal of a
national church, was pounding to pieces, like a
ship in the breakers, and in the confusion of such
an hour the action of the various sects was like
that of frantic passengers, each striving to save his
possessions from the wreck. The Catholic church,
as its name implies, has always held true to the
ideal of a united church. It is intensely interesting
to note that Charles called Irish rebels and Scotch
Highlanders to his aid by promising to restore their
national religious;
๏‚žAnd that the English Puritans, turning to
Scotland for help, entered into the solemn
Covenant of 1643, establishing a national
Presbyterianism, whose object was: To
bring the churches of God in the three
kingdoms to uniformity in religion and
government, to preserve the rights of
Parliament and the liberties of the
Kingdom.
The puritan movement

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The puritan movement

  • 1. Concept and details of the Puritan Movement
  • 2. ๏‚ž The Puritan movement may be regarded as a second and greater Renaissance, a rebirth of the moral nature of man following the intellectual awakening of Europe in the fifteenth and sixteenth centuries. We shall understand it better if we remember that it had two chief objects: the first was personal righteousness; the second was civil and religious liberty. In other words, it aimed to make men honest and to make them free.
  • 3. ๏‚ž The spirit of the movement was profoundly religious, the Puritans were not a religious sect; neither was the Puritan a narrow- minded and gloomy dogmatist, as he is still pictured even in the histories. Pym and Hampden and Eliot and Milton were Puritans; and in the long struggle for human liberty there are few names more honored by freemen everywhere. Cromwell and Thomas Hooker were Puritans; yet Cromwell stood like a rock for religious tolerance; and Thomas Hooker, in Connecticut, gave to the
  • 4. ๏‚ž World the first written constitution, in which freemen, before electing their officers, laid down the strict limits of the offices to which they were elected. That is a Puritan document, and it marks one of the greatest achievements in the history of government. From a religious view point Puritanism included all shades of belief. The name was first given to those who advocated certain changes in the form of worship of the reformed English Church under Elizabeth; but as the idea of liberty rose in menโ€™s minds, and opposed to it were the king and his evil counselors and the band of intolerant churchmen
  • 5. ๏‚ž Of whom Laud is the great example, then Puritanism became a great national movement. It included English churchmen as well as extreme Separatists, Calvinists, Covenanters, Catholic noblemen, - all bound together in resistance to despotism in Church and State, and with a passion for liberty and righteousness such as the world has never since seen. Naturally such a movement had its extremes and excesses, and it is from a few zealots and fanatics that most of our misconceptions about the Puritan arise.
  • 6. ๏‚ž Life was stern in those days, too stern perhaps, and the intensity of the struggle against despotism made men narrow and hard. In the triumph of Puritanism under Cromwell severe laws were passed, many simple pleasures were forbidden and an austere standard of living was forced upon an unwilling people. The Puritan prohibited Maypole dancing and horse racing is of small consequence beside the fact that he fought for liberty and justice, that he overthrew despotism and made a manโ€™s life and property safe from the tyranny of rules.
  • 7. ๏‚ž The political upheaval of the period is summed up in the terrible struggle between the king and Parliament, which resulted in the death of Charles at the block and the establishment of the Commonwealth under Cromwell. For centuries the English people had been wonderfully loyal to their sovereigns; but deeper than their loyalty to kings was the old Saxon love for personal liberty. At times, as in the days of Alfred and Elizabeth, the two ideals went hand in hand; but more often they were in open strife, and a final struggle for supremacy was inevitable.
  • 8. ๏‚ž Religiously the age was one of even greater ferment than that which marked the beginning of the Reformation. A great ideal, the ideal of a national church, was pounding to pieces, like a ship in the breakers, and in the confusion of such an hour the action of the various sects was like that of frantic passengers, each striving to save his possessions from the wreck. The Catholic church, as its name implies, has always held true to the ideal of a united church. It is intensely interesting to note that Charles called Irish rebels and Scotch Highlanders to his aid by promising to restore their national religious;
  • 9. ๏‚žAnd that the English Puritans, turning to Scotland for help, entered into the solemn Covenant of 1643, establishing a national Presbyterianism, whose object was: To bring the churches of God in the three kingdoms to uniformity in religion and government, to preserve the rights of Parliament and the liberties of the Kingdom.