The Prince by
Nicolo Machiavelli

       PRESENTED BY:
   Khawaja Muhammad Zaheer
          M.Com.-I (A)
            IMPCC
The Prince (De Princi Putibus)
   Written in 1505 by Nicolo Machiavelli
    during European Renaissance.
   Identical book written by Chankya
    Kotlya named ARTH SHASTRA in 321
    BC.
   Politics is an art and science and
    should not be confused with ethics and
    religion.
   History repeats itself so we can draw
    principals of governance by keeping
    that history in front of us.
The Objective Study
   Statecraft
   Politics
   Power
   Leadership
   Leader
   Ethics
   Personal Skills
Machiavellian Thought
   All States, all powers, that have held and hold
    rule over men have been and are either
    republics or principalities.
   One change always leaves the toothing for
    another.
   When states are acquired in a country
    differing in language, customs, or laws, there
    are difficulties, and good fortune and great
    energy are needed to hold them, and one of
    the greatest and most real helps would be
    that he who has acquired them should go and
    reside there.
Machiavellian Thought
   If one is on the spot disorders are seen as
    they spring up, and one can quickly remedy
    them.
   The wish to acquire is in truth very natural
    and common.
   He who is the cause of another becoming
    powerful is ruined.
   For consolidation of rule, every tactic is
    justifiable and the ruler has every right to do
    whatever he deems fit.
Machiavellian Thought
   Sources of evil can yield good results
    sometimes.
   A ruler should not take interest in spiritual and
    religious matters of his subjects. He needs
    not be religious but he should pretend to be
    religious.
   Roman Catholic Church’s excessive
    interference in the affairs of state was one of
    the reason in the downfall of Great Roman
    Empire.
Machiavellian Thought
   A strong military and militia is inevitable
    for a states survival.
   The people who get the rule by virtue of
    their abilities are the one who get this
    with many hardships but they lose it
    quite easily.
   Nothing more difficult work in this world
    than to make sure continuity of rule.
Machiavellian Thought
   A reformist ruler increases his friends
    and foes both.
   It is human instinct that it resists
    change.
   All the Prophets who were armed were
    successful.
   The prince should get success using
    power.
Machiavellian Thought
   Ruler should implement the restrictions and
    tyrannies as soon as he resumes the charge.
   Providing facilities and doing welfare should
    be gradual.
   A ruler who seeks goodness in each task will
    be a failure. He should be pragmatic.
   a ruler is not bound by traditional ethical
    norms.
Machiavellian Thought
   The ruler should not disclose his weaknesses
    which can be exploited by opportunists.
   The ruler should and must avoid people’s
    hatred.

    He should be such that people get scared by
    the very sight of him and at the same time do
    not hate him.

    A ruler needs not be faithful.
   A ruler should mix qualities of lion and fox in his
    personality.
Machiavellian Thought
   The ruler should conceal his real aims
    and intentions.
   He should not talk against religion,
    human dignity, dogmas and creeds and
    culture.
   The appearance should be complete.
Criticism
   His name is a synonym for cunning and
    duplicity.
   Machiavellianism, as a term, has been used
    to describe the principles of power politics,
    and the type of person who uses those
    principles in political or personal life is
    frequently described as a Machiavellian.
The Prince

The Prince

  • 1.
    The Prince by NicoloMachiavelli PRESENTED BY: Khawaja Muhammad Zaheer M.Com.-I (A) IMPCC
  • 2.
    The Prince (DePrinci Putibus)  Written in 1505 by Nicolo Machiavelli during European Renaissance.  Identical book written by Chankya Kotlya named ARTH SHASTRA in 321 BC.  Politics is an art and science and should not be confused with ethics and religion.  History repeats itself so we can draw principals of governance by keeping that history in front of us.
  • 3.
    The Objective Study  Statecraft  Politics  Power  Leadership  Leader  Ethics  Personal Skills
  • 4.
    Machiavellian Thought  All States, all powers, that have held and hold rule over men have been and are either republics or principalities.  One change always leaves the toothing for another.  When states are acquired in a country differing in language, customs, or laws, there are difficulties, and good fortune and great energy are needed to hold them, and one of the greatest and most real helps would be that he who has acquired them should go and reside there.
  • 5.
    Machiavellian Thought  If one is on the spot disorders are seen as they spring up, and one can quickly remedy them.  The wish to acquire is in truth very natural and common.  He who is the cause of another becoming powerful is ruined.  For consolidation of rule, every tactic is justifiable and the ruler has every right to do whatever he deems fit.
  • 6.
    Machiavellian Thought  Sources of evil can yield good results sometimes.  A ruler should not take interest in spiritual and religious matters of his subjects. He needs not be religious but he should pretend to be religious.  Roman Catholic Church’s excessive interference in the affairs of state was one of the reason in the downfall of Great Roman Empire.
  • 7.
    Machiavellian Thought  A strong military and militia is inevitable for a states survival.  The people who get the rule by virtue of their abilities are the one who get this with many hardships but they lose it quite easily.  Nothing more difficult work in this world than to make sure continuity of rule.
  • 8.
    Machiavellian Thought  A reformist ruler increases his friends and foes both.  It is human instinct that it resists change.  All the Prophets who were armed were successful.  The prince should get success using power.
  • 9.
    Machiavellian Thought  Ruler should implement the restrictions and tyrannies as soon as he resumes the charge.  Providing facilities and doing welfare should be gradual.  A ruler who seeks goodness in each task will be a failure. He should be pragmatic.  a ruler is not bound by traditional ethical norms.
  • 10.
    Machiavellian Thought  The ruler should not disclose his weaknesses which can be exploited by opportunists.  The ruler should and must avoid people’s hatred.  He should be such that people get scared by the very sight of him and at the same time do not hate him.  A ruler needs not be faithful.  A ruler should mix qualities of lion and fox in his personality.
  • 11.
    Machiavellian Thought  The ruler should conceal his real aims and intentions.  He should not talk against religion, human dignity, dogmas and creeds and culture.  The appearance should be complete.
  • 12.
    Criticism  His name is a synonym for cunning and duplicity.  Machiavellianism, as a term, has been used to describe the principles of power politics, and the type of person who uses those principles in political or personal life is frequently described as a Machiavellian.