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The Formation
of the
Centralised
State
Influence of China in the Asuka Period
 In 589, Emperor Wen-ti of the Sui Dynasty
conquered all of China.
 In 600, Japan sent their first official mission to China
in over a hundred years.
 Historian Brown wrote: What increased reform in
this early era was the “introduction and rapid
spread of Chinese high culture” - Brown.
 Religious Beliefs (Buddhism)
 Ethical Teachings (Confucianism)
 Law (Ritsuryo Codes)
 Artistic Styles (Paintings & Sculpture)
 Literary Tastes (Poetry)
 Architecture (Horyu-ji)
Rise of the Soga Clan
 The Fight over Buddhism’s Official
Adoption
 Soga Family -VS- Mononobe & Nakatomi
Families
 Soga Family won militarily in 587.
Prince Shotoku and Early
Reforms
 In early 600, there was an need to
strengthen the imperial court.
 Prince Shotoku, a supporter of confucian
ideals, came to prominence in handling
state affairs.
 603 - System of Court Ranks
 604 - Seventeen Injunctions
 607-608 - Diplomatic Exchange with the
Chinese Court.
Later Reforms based on
Chinese Ideas
 There were also later reforms brought
about based on Chinese ideas such as:

Establishment of a Capital City in Nara in
710 based on Chinese T’ang capital.
 Taika Reform. Based on Chinese
Confucian ideals.
 Taiho Code. Based on T’ang Dynasty
government model.
“Twice in their history the Japanese people
have given the appearance of having totally
engulfed by foreign influence. Once in the
seventh century when the country
wholeheartedly embraced Chinese civilization,
and then in the nineteenth century when Japan
absorbed the impact of Western expansion into
East Asia” - Hall
Taika Reforms
 The reforms brought Chinese customs into Japan in
the seventh century.
 The ‘Taika’ (or ‘Great Change), reforms had their
origin rooted in the mid six century when the ruling
Yamato clan send emissaries to China to learn from
the examples of the Tang dynasty.
 Initially, Buddhism was introduced (522) with Japan
later adopting a new court ranks based on the
Chinese system.
 The reforms were introduced by Emperor Tenji
(Naka-no Oe) in 645.
 The reforms created a new provincial
administration system: including a new
form of taxation and a census- all of
which based on the Chinese system.
 Private land ownership was abolished, in
favour of lifetime grants of land from the
Emperor.
 The system of Japanese occupational
communities was also abolished as an
attempt to bring Japanese craftsmen
more in line with their Chinese
counterparts.
 The reforms were far reaching, however
their implementation was slow. The
consensus was never properly taken until a
decade after the Taika reform was
implemented.
 As a result of the reforms, Provincial
administrators developed to a feudal
system to rival the power of central
Government. Buddhism imported from
China gave the priesthood the authority to
rival the Yamato’s.
 Essentially, the reforms were designed to
strengthen the power of the Yamato’s,
however, it actually did the opposite and
contributed to a rise in feudalism and the
samurai.
The Taihō Code
 The Taihō code is a
collection of laws and
practices written in 702.
 The country was divided into
66 provinces and subdivided
into 592 counties.
 Taxation was levied on crops like rice and
other goods. Construction was also
required by the government.
 The Taihō code also included military
conscription for up to 3 years in the army.
Social and economic
conditions
Better tools were
imported from China
and Korea, improved
irrigation were
introduced, and wheat
came to be
produced.
Buddhism
 Founded in 6th century in India.
 Introduced to Japan via Korea
and China.
 The Soga Clan played a key role
in the early spread of Buddhism in
Japan.
 Buddhism affected many
political actions.
Weakening of the Centralised
State
 The centralised state began to weaken
in the Nara period.
 The Taika Reform collapsed.
 Land distribution policy.
 Imperial government (centralised state)
lost money through taxes and lost
power.
 This all lead to the eventual collapse of
the centralised state in the Heian period.

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The formation of the centralised state

  • 2. Influence of China in the Asuka Period  In 589, Emperor Wen-ti of the Sui Dynasty conquered all of China.
  • 3.  In 600, Japan sent their first official mission to China in over a hundred years.  Historian Brown wrote: What increased reform in this early era was the “introduction and rapid spread of Chinese high culture” - Brown.  Religious Beliefs (Buddhism)  Ethical Teachings (Confucianism)  Law (Ritsuryo Codes)  Artistic Styles (Paintings & Sculpture)  Literary Tastes (Poetry)  Architecture (Horyu-ji)
  • 4. Rise of the Soga Clan  The Fight over Buddhism’s Official Adoption  Soga Family -VS- Mononobe & Nakatomi Families  Soga Family won militarily in 587.
  • 5. Prince Shotoku and Early Reforms  In early 600, there was an need to strengthen the imperial court.  Prince Shotoku, a supporter of confucian ideals, came to prominence in handling state affairs.  603 - System of Court Ranks  604 - Seventeen Injunctions  607-608 - Diplomatic Exchange with the Chinese Court.
  • 6. Later Reforms based on Chinese Ideas  There were also later reforms brought about based on Chinese ideas such as:  Establishment of a Capital City in Nara in 710 based on Chinese T’ang capital.  Taika Reform. Based on Chinese Confucian ideals.  Taiho Code. Based on T’ang Dynasty government model.
  • 7. “Twice in their history the Japanese people have given the appearance of having totally engulfed by foreign influence. Once in the seventh century when the country wholeheartedly embraced Chinese civilization, and then in the nineteenth century when Japan absorbed the impact of Western expansion into East Asia” - Hall
  • 8. Taika Reforms  The reforms brought Chinese customs into Japan in the seventh century.  The ‘Taika’ (or ‘Great Change), reforms had their origin rooted in the mid six century when the ruling Yamato clan send emissaries to China to learn from the examples of the Tang dynasty.  Initially, Buddhism was introduced (522) with Japan later adopting a new court ranks based on the Chinese system.  The reforms were introduced by Emperor Tenji (Naka-no Oe) in 645.
  • 9.  The reforms created a new provincial administration system: including a new form of taxation and a census- all of which based on the Chinese system.  Private land ownership was abolished, in favour of lifetime grants of land from the Emperor.  The system of Japanese occupational communities was also abolished as an attempt to bring Japanese craftsmen more in line with their Chinese counterparts.
  • 10.  The reforms were far reaching, however their implementation was slow. The consensus was never properly taken until a decade after the Taika reform was implemented.  As a result of the reforms, Provincial administrators developed to a feudal system to rival the power of central Government. Buddhism imported from China gave the priesthood the authority to rival the Yamato’s.
  • 11.  Essentially, the reforms were designed to strengthen the power of the Yamato’s, however, it actually did the opposite and contributed to a rise in feudalism and the samurai.
  • 12. The Taihō Code  The Taihō code is a collection of laws and practices written in 702.  The country was divided into 66 provinces and subdivided into 592 counties.
  • 13.  Taxation was levied on crops like rice and other goods. Construction was also required by the government.  The Taihō code also included military conscription for up to 3 years in the army.
  • 14. Social and economic conditions Better tools were imported from China and Korea, improved irrigation were introduced, and wheat came to be produced.
  • 15. Buddhism  Founded in 6th century in India.  Introduced to Japan via Korea and China.  The Soga Clan played a key role in the early spread of Buddhism in Japan.  Buddhism affected many political actions.
  • 16. Weakening of the Centralised State  The centralised state began to weaken in the Nara period.  The Taika Reform collapsed.  Land distribution policy.  Imperial government (centralised state) lost money through taxes and lost power.  This all lead to the eventual collapse of the centralised state in the Heian period.

Editor's Notes

  1. Bibliography:   Fred S. Kleiner, Christin J. Mamiya (2005). Gardner's art through the ages. Belmont, CA: Thomson/Wadsworth. p. 222 http://khyentsefoundation.org/2006/12/part-viii-prince-shotoku-of-japan/
  2. The compendium of laws is based on China’s Tang Dynasty and this can be seen in may aspects of Japanese law and culture, and the taihō code also consisted of 18 Japanese aristocrats and one Chinese scholar, although the Japanese class system remained the same eg: classes were based on family success and position. The country was divided into 66 provinces and subdivided into 592 counties, with the chieftains made into the governors of each province, this allowed the imperial government to easily management the country.
  3. Taxation was levied on crops like rice and other goods, this funded the imperial government and allowed it to grow stronger. Construction was also required by the government. The taihō code also included military conscription for up to 3 years in the army for men aged between the ages of 21 to 60 and were required to supply their own food and equipment such as weapons and armour.
  4. Better tools were imported from China and Korea, improved irrigation were introduced, and wheat came to be produced. This increased productivity, hence improving the economy. From the middle of the 7th century copper, silver and gold mines began to be used, before this most minerals were imported from Korea. Road were improved on, making it easier to travel. Medical knowledge came from China during this period. The Taiho code distinguished slaves from normal people, slave could be bought or sold, but the master did not have full authority over them if a slave committed a crime, he was trialed. Polygamy was still common within the upper class. The Taiho code had provisions for the emperor to have nine partners.
  5. Buddhism was founded in the 6th century in India and was introduced to Japan via Korea and China. The Soga Clan played a key role in the early spread of Buddhism in Japan as they fought with the government for the religion to be adopted. In the beginning, Shinto remained the main religion in Japan and Buddhism was only followed by Aristocrats but Buddhism grew in popularity. Buddhism affected many political actions and became very influential in Japan. Source – Pre Modern Japan: A Historical Survey pg 37, Mikiso Hane, Westview Press, 1991
  6. The centralised state began to weaken in the Nara period. The Taika Reform collapsed and this led to a decline in imperial authority. Land distribution policy was an equal landholding, all land was nationalised and redistributed. Every 6 years land was redistributed to maintain equality. This land distribution policy failed due to the emergence of the Shoen and aristocrats/rich individuals gaining power as they brought more land and the process of redistribution gradually got neglected. Imperial government (centralised state) lost money through taxes and lost power. This all lead to the eventual collapse of the centralised state in the Heian period.