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STRESS
AND


AMNESIA



DR.
SHRINIWAS
KASHALIKAR
We often feel like doing philanthropy. In fact; we get so much
disturbed by the suffering around; that we feel restless and
suffocated for not being able to do enough to eradicate or even
alleviate it. Conversely; at many other times; we feel helpless to
solve our own problems, overcome our own suffering and heal
our own pains.

But in spite of philanthropy and frantic efforts in personal life;
we fail to solve the problems; because of piecemeal approach to
the maladies inside and outside.

But the holistic diagnosis; common to all maladies; inside and
outside; is ‘amnesia’!

This can be appreciated if we imagine the loss of our identity;
as ministers, industrialists, lawyers, and teachers. Don’t we get
handicapped by loss of our identity? Don’t we come across
many amongst us handicapped from clinical amnesia and
being miserable?

However; the ‘amnesia’ referred here; is “mass subclinical
amnesia”; not discussed in Medicine, Psychology, Sociology
and Politics.

However; the gist of all ideologies and philosophies; clearly
points to this holistic diagnosis of “mass subclinical amnesia”
and also to the treatment; the “reversal” of this “mass
subclinical amnesia”, even though the semantics vary!
In short; “mass subclinical amnesia”; is forgetfulness of our
true selves; the common source of life and vitality! The
forgetfulness of the source of omniscient, omnipotent and
omnipresent strength! We just barely remember; our name,
caste, religion, profession, social status; i.e. the caricature of
our true self; and become dull, weak and lifeless; in personal
and social life.

The solution; or in fact panacea for the variety of individual
and global problems; is; “remembering, reorienting, restoring,
retrieving and/or resurrecting” our selves! How to do this?
How to be a part of this private and personal; as well as a
global process? It is said that the traditional practice of
NAMASMARAN is the simplest and almost universally
accepted way!

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हे कृपाळू दयासिंधु डॉ. श्रीनिवास कशाळीकर
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हे कृपाळू दयासिंधु डॉ. श्रीनिवास कशाळीकर
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प्रवास नामस्मरणाचा डॉ. श्रीनिवास कशाळीकरप्रवास नामस्मरणाचा डॉ. श्रीनिवास कशाळीकर
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shriniwas kashalikar
 
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गुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकरगुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकर
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Stress and amnesia dr. shriniwas kashalikar

  • 2. We often feel like doing philanthropy. In fact; we get so much disturbed by the suffering around; that we feel restless and suffocated for not being able to do enough to eradicate or even alleviate it. Conversely; at many other times; we feel helpless to solve our own problems, overcome our own suffering and heal our own pains. But in spite of philanthropy and frantic efforts in personal life; we fail to solve the problems; because of piecemeal approach to the maladies inside and outside. But the holistic diagnosis; common to all maladies; inside and outside; is ‘amnesia’! This can be appreciated if we imagine the loss of our identity; as ministers, industrialists, lawyers, and teachers. Don’t we get handicapped by loss of our identity? Don’t we come across many amongst us handicapped from clinical amnesia and being miserable? However; the ‘amnesia’ referred here; is “mass subclinical amnesia”; not discussed in Medicine, Psychology, Sociology and Politics. However; the gist of all ideologies and philosophies; clearly points to this holistic diagnosis of “mass subclinical amnesia” and also to the treatment; the “reversal” of this “mass subclinical amnesia”, even though the semantics vary!
  • 3. In short; “mass subclinical amnesia”; is forgetfulness of our true selves; the common source of life and vitality! The forgetfulness of the source of omniscient, omnipotent and omnipresent strength! We just barely remember; our name, caste, religion, profession, social status; i.e. the caricature of our true self; and become dull, weak and lifeless; in personal and social life. The solution; or in fact panacea for the variety of individual and global problems; is; “remembering, reorienting, restoring, retrieving and/or resurrecting” our selves! How to do this? How to be a part of this private and personal; as well as a global process? It is said that the traditional practice of NAMASMARAN is the simplest and almost universally accepted way!