Waking up before sleeping dr. shriniwas kashalikar
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The document discusses "waking up" from a state of superficiality and pettiness before experiencing "permanent sleep or death." It argues that most systems of education, healthcare, politics, and media are stuck in a "delirious slumber" and cannot help people wake up to self-realization. However, the author says we still have an opportunity to wake up through practices like NAMASMARAN, which can help us experience oneness with the immortal before our bodies deteriorate.
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Aging and stress management dr shriniwas kashalikar
1) The document discusses aging and total stress management. It begins by defining aging as the physical and mental changes that occur after around age 40-50.
2) It then defines total stress management or holistic health as an ongoing process of improving one's perceptions, feelings, and actions through increased accuracy, appropriateness, and pleasure.
3) The document breaks down perceptions, feelings, and actions into cognition (processing sensations), affect (emotional responses), and conation (physical responses like behavior). It provides details on each component and how they relate to stress management.
Stress and police dr. shriniwas kashalikar
Over 50% of police in Beed, Maharashtra were found to have health issues like diabetes and hypertension due to stressful working conditions. Simply advertising solutions like yoga and lifestyle changes may not be effective in addressing stress. True stress management requires a holistic perspective that addresses inner growth and social transformation through enlightened leadership and universal practices like NAMASMARAN that can catalyze personal and global progress.
Stress and amnesia dr. shriniwas kashalikar
This document discusses mass subclinical amnesia as the root cause of personal and social problems. It states that while people try to solve problems through philanthropy and personal efforts, a holistic approach is needed. This holistic diagnosis is "mass subclinical amnesia," which is a forgetfulness of our true selves and the common source of life and vitality. The solution proposed is "remembering, reorienting, restoring, retrieving and/or resurrecting" our selves through practices like NAMASMARAN.
Ego and stress dr. shriniwas kashalikar
1. The document discusses how ego and living superficially causes us to inappropriately handle both pleasant and unpleasant things that happen around us.
2. It states that the roots of all things, both pleasant and unpleasant, that happen are inseparable from our own roots. To experience this and ensure individual and global blossoming, we must reach the root of the universe by transcending our ego.
3. Transcending the ego through the universal practice of remembrance and worship (Namasm─Бraс╣Зa) without fanaticism on anything else reaches us to the center of the universe and our own core, unshackling us from imprisonment in our ego.
Aarogya smaran
Stress is an inevitable part of modern life that can have negative health impacts if not managed properly. Regular practice of yoga and meditation techniques can help counteract the physiological effects of stress and promote an overall sense of well-being and peace of mind. Making positive lifestyle choices around diet, exercise, and developing a supportive social network also assists in maintaining healthy levels of stress.
Gorky to geeta dr shriniwas kashalikar
Gradually we realize that тАЬUnderstanding and appreciation of GeetaтАЭ in true sense; invariably and inevitably leads to immortal enlightenment at personal level and holistic renaissance at universal level!
What is remarkable is that; Geeta does not enforce any ideology or impose any blue print of social development. She enables and empowers us to experience the universal unity; and evolve and practice holistic perspective, policies and programs for individual and universal blossoming!
Stress and time dr. shriniwas janardan kashalikar
Stress and lack of time can prevent us from spiritual growth and realizing our cosmic nature. When we are not living in cosmic consciousness, we focus only on worldly concerns and are unable to see the global awakening of consciousness. Regular namasmaran (remembrance of the divine) allows us to see the emerging global consensus and participate in policies that support individual and global blossoming, which is considered "superliving".
Stress and holidays dr shriniwas kashalikar
The document discusses the issue of holidays in India and how they obstruct national progress. It argues that holidays in India act like respiratory obstructions that suffocate the country's citizens and development. It suggests that people should enjoy holidays without pay to avoid burdening taxpayers and the nation. Regular practice of prayer and remembrance of God (Namasmaran) can help people overcome addiction to irresponsibly enjoying holidays, enjoy their duties instead, and take holidays in a more constructive way that does not harm national interests. For real change, the understanding and practice of Namasmaran must be popularized on a global scale.
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Aging and stress management dr shriniwas kashalikar
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2) It then defines total stress management or holistic health as an ongoing process of improving one's perceptions, feelings, and actions through increased accuracy, appropriateness, and pleasure.
3) The document breaks down perceptions, feelings, and actions into cognition (processing sensations), affect (emotional responses), and conation (physical responses like behavior). It provides details on each component and how they relate to stress management.
Stress and police dr. shriniwas kashalikar
Over 50% of police in Beed, Maharashtra were found to have health issues like diabetes and hypertension due to stressful working conditions. Simply advertising solutions like yoga and lifestyle changes may not be effective in addressing stress. True stress management requires a holistic perspective that addresses inner growth and social transformation through enlightened leadership and universal practices like NAMASMARAN that can catalyze personal and global progress.
Stress and amnesia dr. shriniwas kashalikar
This document discusses mass subclinical amnesia as the root cause of personal and social problems. It states that while people try to solve problems through philanthropy and personal efforts, a holistic approach is needed. This holistic diagnosis is "mass subclinical amnesia," which is a forgetfulness of our true selves and the common source of life and vitality. The solution proposed is "remembering, reorienting, restoring, retrieving and/or resurrecting" our selves through practices like NAMASMARAN.
Ego and stress dr. shriniwas kashalikar
1. The document discusses how ego and living superficially causes us to inappropriately handle both pleasant and unpleasant things that happen around us.
2. It states that the roots of all things, both pleasant and unpleasant, that happen are inseparable from our own roots. To experience this and ensure individual and global blossoming, we must reach the root of the universe by transcending our ego.
3. Transcending the ego through the universal practice of remembrance and worship (Namasm─Бraс╣Зa) without fanaticism on anything else reaches us to the center of the universe and our own core, unshackling us from imprisonment in our ego.
Aarogya smaran
Stress is an inevitable part of modern life that can have negative health impacts if not managed properly. Regular practice of yoga and meditation techniques can help counteract the physiological effects of stress and promote an overall sense of well-being and peace of mind. Making positive lifestyle choices around diet, exercise, and developing a supportive social network also assists in maintaining healthy levels of stress.
Gorky to geeta dr shriniwas kashalikar
Gradually we realize that тАЬUnderstanding and appreciation of GeetaтАЭ in true sense; invariably and inevitably leads to immortal enlightenment at personal level and holistic renaissance at universal level!
What is remarkable is that; Geeta does not enforce any ideology or impose any blue print of social development. She enables and empowers us to experience the universal unity; and evolve and practice holistic perspective, policies and programs for individual and universal blossoming!
Stress and time dr. shriniwas janardan kashalikar
Stress and lack of time can prevent us from spiritual growth and realizing our cosmic nature. When we are not living in cosmic consciousness, we focus only on worldly concerns and are unable to see the global awakening of consciousness. Regular namasmaran (remembrance of the divine) allows us to see the emerging global consensus and participate in policies that support individual and global blossoming, which is considered "superliving".
Stress and holidays dr shriniwas kashalikar
The document discusses the issue of holidays in India and how they obstruct national progress. It argues that holidays in India act like respiratory obstructions that suffocate the country's citizens and development. It suggests that people should enjoy holidays without pay to avoid burdening taxpayers and the nation. Regular practice of prayer and remembrance of God (Namasmaran) can help people overcome addiction to irresponsibly enjoying holidays, enjoy their duties instead, and take holidays in a more constructive way that does not harm national interests. For real change, the understanding and practice of Namasmaran must be popularized on a global scale.
Self stress and system dr. shriniwas kashalikar
This document discusses the relationship between self, stress, and systems. It argues that our sense of self is a mixture of different phenomena that varies over time and situations. This internal chaos interacts with the chaos in society to create either a vicious or virtuous cycle, depending on our ability to manage stress. Most people struggle to manage inner and outer stress because their sense of self is torn between different passions, emotions, and priorities. The document suggests that a universal process of introspection and crystallizing practical solutions could help conquer inner and outer faults, and realize individual and global well-being by moving society towards a virtuous cycle.
Defamation stress and namasmarandr. shriniwas kashalikar
In reality all the stress of defamation is essentially due to our subjectivity. Either we are weak, meek, helpless and diffident; or we are weak, arrogant, impatient and overconfident; because of our subjectivity. Hence the holistic solution for overcoming the stress of defamation; is to grow objective. The immortal gurus say that this is possible through the practice of NAMASMARAN.
Stress of a mission dr. shriniwas kashalikar
This document discusses the concept of NAMASMARAN, which is described as the only activity that springs directly from and merges directly into absolute cosmic consciousness. NAMASMARAN provides a fulfillment that is impossible to achieve through other means like romantic excitement, material success, or realizing ambitions. Practicing NAMASMARAN takes one beyond stress while multiplying zeal and zest. It provides an unexpected non-material fruit of unconditioned solace, dignity, security, fulfillment and empowerment to enjoy one's mission in life.
Healing the health care dr. shriniwas kashalikar
The document discusses issues with the current Indian public health care system and proposes solutions. The main issues are: 1) Free medical care leads to overuse of services and corruption. 2) Economic dependence on government funding leads to inadequate facilities and corruption. 3) Sectarian approaches to health care make people dependent on doctors.
The proposed solutions are: 1) Replace free care with a payment system to encourage responsibility and generate revenue. 2) Make hospitals self-sufficient through income-generating projects. 3) Move to a holistic health care model instead of sectarian approaches.
Tug of war dr shriniwas kashalikar
I can increase the inner strength (and satisfaction); only by conquering (through holistic perspective, policies, plans, programs and their implementation); all the STRESSORS simultaneously! This is Total Stress Management or superliving (the core of which is NAMASMARAN) and is like oxygen. Can I be cynical and escapist about breathing oxygen?
Stress and nishkama karma dr. shriniwas kashalikar
When our subjectivity dissolves into objectivity, the cosmic wisdom flows through our actions; hence as said earlier; we donтАЩt own any patent right or credit or the onus of failures of such really evolved actions. One such absolutely evolved action is NAMASMARAN (remembering oneтАЩs true self). It is a UNIVERSALLY BENEVOLENT NISHKAMA KARMA!
Stress equality and namasmaran dr shriniwas kashalikar
It is necessary to understand that equality in its true spirit is actually; commonality that runs through not only all human beings; but also through other species. Hence appreciation of this commonality is true spirit of equality; and most justifiably upholds with utmost intensity; the provision of everything that is required for the blossoming of all the individuals and the species!
This value of provision of everything for the total blossoming of one and all; is magnanimous, insuperable, invincible and essential. It helps everyone to ascend from; getting all the optimal material provisions; to the ultimate aspiration of realization of the eternal bliss.
Based on this holistic perspective; we can evolve and practice international policies, plans, programs, laws, conventions, national constitutions, local laws/rules essential for realizing the visions of Buddha, Marx and Dr. Ambedkar! This is Total Stress Management i.e. blossoming of one and all!
It is said by the saints; that; for the true equality to materialize; it is urgent and essential that; in addition to the billions of people practicing NAMASMARAN; many more billions; in every nook and corner of the world; have to practice NAMASMARAN; with far greater intensity and selflessness.
Stress equality and namasmaran dr shriniwas kashalikar
The document discusses the concepts of equality, stress, and Namasmaran. It argues that true equality is based on appreciating complementarities and allowing all individuals to blossom according to their nature. Merely insisting on superficial equality can be harmful. Stress arises from inequality, disparity, and lack of understanding of concepts like equality. Namasmaran is presented as a practice of reorienting one's being to their true self through remembrance, which can help realize visions of equality and reduce stress by manifesting unity and justice.
Complementarity and equality
1) Equality is a noble pursuit that arises from our shared humanity and sensitivity to others' suffering. However, true equality requires understanding complementarity - that people have different needs and abilities depending on factors like age.
2) Insisting only on superficial or external aspects of equality, like enforcing identical conditions on all, can be fanatical and harm individual blossoming.
3) For true equality and stress management, we must appreciate the commonality in all beings and ensure all have what they need to blossom, from infants to elders. Namasmaran, or remembering the divine, helps unify individual and cosmic consciousness for this purpose.
C O M P L E M E N T A R I T Y & E Q U A L I T Y D R S H R I N I W A S K...
1) While equality has been an important ideal for governance, true governance of the universe is achieved through complementarity, not just equality.
2) Insisting only on superficial equality, like having similar food, clothes, and behaviors, stifles human growth and development. True equality allows for freedom and blossoming of each individual.
3) Namasmaran, or remembering the name of God, is a universal spiritual practice that helps reunify one's physiological self with their true self. It leads to the highest form of meditation and yoga by funneling all consciousness towards cosmic consciousness.
Complementarity & Equality Dr Shriniwas Kashalikar
1) While equality has been an important ideal for governance, true governance of the universe is achieved through complementarity, not just equality.
2) Insisting only on superficial equality, like having similar food, clothes, and behaviors, stifles human growth and development. True equality allows for freedom and blossoming of each individual.
3) Namasmaran, or remembering the name of God, is a universal spiritual practice that helps reunify one's physiological self with their true self. It leads to the highest form of meditation and yoga by funneling all consciousness towards cosmic consciousness.
Complementarity & Equality Dr Shriniwas Kashalikar
1) While equality has been an important ideal for governance, true governance of the universe is achieved through complementarity, not just equality.
2) Insisting only on superficial equality, like having similar food, clothes, and behaviors, stifles human growth and development. True equality allows for freedom and blossoming of each individual.
3) Namasmaran, or remembering the name of God, is a universal spiritual practice that helps reunify one's physiological self with their true self. It leads to the highest form of meditation and yoga by funneling all consciousness towards cosmic consciousness.
Complementarity & Equality Dr Shriniwas Kashalikar
1) While equality has been an important ideal for governance, true governance of the universe is achieved through complementarity, not just equality.
2) Insisting only on superficial equality, like having similar food, clothes, and behaviors, stifles human growth and development. True equality allows for freedom and blossoming of each individual.
3) Namasmaran, or remembering the name of God, is a universal spiritual practice that helps reunify one's physiological self with their true self. It leads to the highest form of meditation and yoga by funneling all consciousness towards cosmic consciousness.
Complementarity & Equality Dr Shriniwas Kashalikar
1) While equality has been an important ideal for governance, true governance of the universe is achieved through complementarity, not just equality.
2) Insisting only on superficial equality, like having similar food, clothes, and behaviors, stifles human growth and development. True equality allows for freedom and blossoming of each individual.
3) Namasmaran, or remembering the name of God, is a universal spiritual practice that helps reunify one's physiological self with their true self. It leads to the highest form of meditation and yoga by funneling all consciousness towards cosmic consciousness.
C O M P L E M E N T A R I T I E S D R S H R I N I W A S K A S H A L I K A R
1) While equality has been an important ideal for governance, true governance of the universe is achieved through complementarity, not just equality.
2) Insisting only on superficial equality, like having similar food, clothes, and behaviors, stifles human growth and development. True equality allows for freedom and blossoming of each individual.
3) Namasmaran, or remembering the name of God, is a universal spiritual practice that helps reunify one's physiological self with their true self. It leads to the highest form of meditation and yoga by funneling all consciousness towards cosmic consciousness.
C O M P L E M E N T A R I T Y & E Q U A L I T Y D R S H R I N I W A S K...
The document discusses complementarity and equality, and introduces the concept of Namasmaran. [1] It argues that while equality has been an important governance principle, governance is achieved not just through equality but also through complementarities. [2] It then explains that Namasmaran means remembering the name of God, gurus, or other holy figures and is a practice of reorienting one's physiological being to their true self. [3] Namasmaran is described as the "YOGA of YOGA" as it is a culmination of consciousness associated with every yoga practice and activity in the universe.
Complementarity & Equality Dr Shriniwas Kashalikar
The document discusses complementarity and equality, and introduces the concept of Namasmaran. [1] It argues that while equality has been an important governance principle, governance is achieved not just through equality but also through complementarities. [2] It then explains that Namasmaran means remembering the name of God, gurus, or other holy figures and is a practice of reorienting one's physiological being to their true self. [3] Namasmaran is described as the "YOGA of YOGA" as it is a culmination of consciousness associated with every yoga practice and activity in the universe.
C O M P L E M E N T A R I T Y & E Q U A L I T Y D R S H R I N I W A S K...
1) While equality has been an important ideal for governance, true governance of the universe is achieved through complementarity, not just equality.
2) Insisting only on superficial equality, like having similar food, clothes, and behaviors, stifles human growth and development. True equality allows for freedom and blossoming of each individual.
3) Namasmaran, or remembering the name of God, is a universal spiritual practice that helps reunify one's physiological self with their true self. It leads to the highest form of meditation and yoga by funneling all consciousness towards cosmic consciousness.
Complementarity & Equality Dr Shriniwas Kashalikar
1) While equality has been an important ideal for governance, true governance of the universe is achieved through complementarity, not just equality.
2) Insisting only on superficial equality, like having similar food, clothes, and behaviors, stifles human growth and development. True equality allows for freedom and blossoming of each individual.
3) Namasmaran, or remembering the name of God, is a universal spiritual practice that helps reunify one's physiological self with their true self. It leads to the highest form of meditation and yoga by funneling all consciousness towards cosmic consciousness.
Complementarity & Equality Dr Shriniwas Kashalikar
1) While equality has been an important ideal for governance, true governance of the universe is achieved through complementarity, not just equality.
2) Insisting only on superficial equality, like having similar food, clothes, and behaviors, stifles human growth and development. True equality allows for freedom and blossoming of each individual.
3) Namasmaran, or remembering the name of God, is a universal spiritual practice that helps reunify one's physiological self with their true self. It leads to the highest form of meditation and yoga by funneling all consciousness towards cosmic consciousness.
Complementarity & Equality Dr Shriniwas Kashalikar
1) While equality has been an important ideal for governance, true governance of the universe is achieved through complementarity, not just equality.
2) Insisting only on superficial equality, like having similar food, clothes, and behaviors, stifles human growth and development. True equality allows for freedom and blossoming of each individual.
3) Namasmaran, or remembering the name of God, is a universal spiritual practice that helps reunify one's physiological self with their true self. It leads to the highest form of meditation and yoga by funneling all consciousness towards cosmic consciousness.
Complementarity & Equality Dr Shriniwas Kashalikar
The document discusses complementarity and equality, and introduces the concept of Namasmaran. [1] It argues that while equality has been an important governance principle, complementarity is also necessary for proper governance and growth. [2] Namasmaran is described as the remembrance of God, gurus, or other spiritual figures through practices like chanting that allow one to reconnect with their true self. [3] Namasmaran is presented as the ultimate form of yoga and meditation that can benefit people of all traditions by helping them realize cosmic consciousness.
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Self stress and system dr. shriniwas kashalikar
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Defamation stress and namasmarandr. shriniwas kashalikar
In reality all the stress of defamation is essentially due to our subjectivity. Either we are weak, meek, helpless and diffident; or we are weak, arrogant, impatient and overconfident; because of our subjectivity. Hence the holistic solution for overcoming the stress of defamation; is to grow objective. The immortal gurus say that this is possible through the practice of NAMASMARAN.
Stress of a mission dr. shriniwas kashalikar
This document discusses the concept of NAMASMARAN, which is described as the only activity that springs directly from and merges directly into absolute cosmic consciousness. NAMASMARAN provides a fulfillment that is impossible to achieve through other means like romantic excitement, material success, or realizing ambitions. Practicing NAMASMARAN takes one beyond stress while multiplying zeal and zest. It provides an unexpected non-material fruit of unconditioned solace, dignity, security, fulfillment and empowerment to enjoy one's mission in life.
Healing the health care dr. shriniwas kashalikar
The document discusses issues with the current Indian public health care system and proposes solutions. The main issues are: 1) Free medical care leads to overuse of services and corruption. 2) Economic dependence on government funding leads to inadequate facilities and corruption. 3) Sectarian approaches to health care make people dependent on doctors.
The proposed solutions are: 1) Replace free care with a payment system to encourage responsibility and generate revenue. 2) Make hospitals self-sufficient through income-generating projects. 3) Move to a holistic health care model instead of sectarian approaches.
Tug of war dr shriniwas kashalikar
I can increase the inner strength (and satisfaction); only by conquering (through holistic perspective, policies, plans, programs and their implementation); all the STRESSORS simultaneously! This is Total Stress Management or superliving (the core of which is NAMASMARAN) and is like oxygen. Can I be cynical and escapist about breathing oxygen?
Stress and nishkama karma dr. shriniwas kashalikar
When our subjectivity dissolves into objectivity, the cosmic wisdom flows through our actions; hence as said earlier; we donтАЩt own any patent right or credit or the onus of failures of such really evolved actions. One such absolutely evolved action is NAMASMARAN (remembering oneтАЩs true self). It is a UNIVERSALLY BENEVOLENT NISHKAMA KARMA!
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Stress equality and namasmaran dr shriniwas kashalikar
It is necessary to understand that equality in its true spirit is actually; commonality that runs through not only all human beings; but also through other species. Hence appreciation of this commonality is true spirit of equality; and most justifiably upholds with utmost intensity; the provision of everything that is required for the blossoming of all the individuals and the species!
This value of provision of everything for the total blossoming of one and all; is magnanimous, insuperable, invincible and essential. It helps everyone to ascend from; getting all the optimal material provisions; to the ultimate aspiration of realization of the eternal bliss.
Based on this holistic perspective; we can evolve and practice international policies, plans, programs, laws, conventions, national constitutions, local laws/rules essential for realizing the visions of Buddha, Marx and Dr. Ambedkar! This is Total Stress Management i.e. blossoming of one and all!
It is said by the saints; that; for the true equality to materialize; it is urgent and essential that; in addition to the billions of people practicing NAMASMARAN; many more billions; in every nook and corner of the world; have to practice NAMASMARAN; with far greater intensity and selflessness.
Stress equality and namasmaran dr shriniwas kashalikar
The document discusses the concepts of equality, stress, and Namasmaran. It argues that true equality is based on appreciating complementarities and allowing all individuals to blossom according to their nature. Merely insisting on superficial equality can be harmful. Stress arises from inequality, disparity, and lack of understanding of concepts like equality. Namasmaran is presented as a practice of reorienting one's being to their true self through remembrance, which can help realize visions of equality and reduce stress by manifesting unity and justice.
Complementarity and equality
1) Equality is a noble pursuit that arises from our shared humanity and sensitivity to others' suffering. However, true equality requires understanding complementarity - that people have different needs and abilities depending on factors like age.
2) Insisting only on superficial or external aspects of equality, like enforcing identical conditions on all, can be fanatical and harm individual blossoming.
3) For true equality and stress management, we must appreciate the commonality in all beings and ensure all have what they need to blossom, from infants to elders. Namasmaran, or remembering the divine, helps unify individual and cosmic consciousness for this purpose.
C O M P L E M E N T A R I T Y & E Q U A L I T Y D R S H R I N I W A S K...
1) While equality has been an important ideal for governance, true governance of the universe is achieved through complementarity, not just equality.
2) Insisting only on superficial equality, like having similar food, clothes, and behaviors, stifles human growth and development. True equality allows for freedom and blossoming of each individual.
3) Namasmaran, or remembering the name of God, is a universal spiritual practice that helps reunify one's physiological self with their true self. It leads to the highest form of meditation and yoga by funneling all consciousness towards cosmic consciousness.
Complementarity & Equality Dr Shriniwas Kashalikar
1) While equality has been an important ideal for governance, true governance of the universe is achieved through complementarity, not just equality.
2) Insisting only on superficial equality, like having similar food, clothes, and behaviors, stifles human growth and development. True equality allows for freedom and blossoming of each individual.
3) Namasmaran, or remembering the name of God, is a universal spiritual practice that helps reunify one's physiological self with their true self. It leads to the highest form of meditation and yoga by funneling all consciousness towards cosmic consciousness.
Complementarity & Equality Dr Shriniwas Kashalikar
1) While equality has been an important ideal for governance, true governance of the universe is achieved through complementarity, not just equality.
2) Insisting only on superficial equality, like having similar food, clothes, and behaviors, stifles human growth and development. True equality allows for freedom and blossoming of each individual.
3) Namasmaran, or remembering the name of God, is a universal spiritual practice that helps reunify one's physiological self with their true self. It leads to the highest form of meditation and yoga by funneling all consciousness towards cosmic consciousness.
Complementarity & Equality Dr Shriniwas Kashalikar
1) While equality has been an important ideal for governance, true governance of the universe is achieved through complementarity, not just equality.
2) Insisting only on superficial equality, like having similar food, clothes, and behaviors, stifles human growth and development. True equality allows for freedom and blossoming of each individual.
3) Namasmaran, or remembering the name of God, is a universal spiritual practice that helps reunify one's physiological self with their true self. It leads to the highest form of meditation and yoga by funneling all consciousness towards cosmic consciousness.
Complementarity & Equality Dr Shriniwas Kashalikar
1) While equality has been an important ideal for governance, true governance of the universe is achieved through complementarity, not just equality.
2) Insisting only on superficial equality, like having similar food, clothes, and behaviors, stifles human growth and development. True equality allows for freedom and blossoming of each individual.
3) Namasmaran, or remembering the name of God, is a universal spiritual practice that helps reunify one's physiological self with their true self. It leads to the highest form of meditation and yoga by funneling all consciousness towards cosmic consciousness.
C O M P L E M E N T A R I T I E S D R S H R I N I W A S K A S H A L I K A R
1) While equality has been an important ideal for governance, true governance of the universe is achieved through complementarity, not just equality.
2) Insisting only on superficial equality, like having similar food, clothes, and behaviors, stifles human growth and development. True equality allows for freedom and blossoming of each individual.
3) Namasmaran, or remembering the name of God, is a universal spiritual practice that helps reunify one's physiological self with their true self. It leads to the highest form of meditation and yoga by funneling all consciousness towards cosmic consciousness.
C O M P L E M E N T A R I T Y & E Q U A L I T Y D R S H R I N I W A S K...
The document discusses complementarity and equality, and introduces the concept of Namasmaran. [1] It argues that while equality has been an important governance principle, governance is achieved not just through equality but also through complementarities. [2] It then explains that Namasmaran means remembering the name of God, gurus, or other holy figures and is a practice of reorienting one's physiological being to their true self. [3] Namasmaran is described as the "YOGA of YOGA" as it is a culmination of consciousness associated with every yoga practice and activity in the universe.
Complementarity & Equality Dr Shriniwas Kashalikar
The document discusses complementarity and equality, and introduces the concept of Namasmaran. [1] It argues that while equality has been an important governance principle, governance is achieved not just through equality but also through complementarities. [2] It then explains that Namasmaran means remembering the name of God, gurus, or other holy figures and is a practice of reorienting one's physiological being to their true self. [3] Namasmaran is described as the "YOGA of YOGA" as it is a culmination of consciousness associated with every yoga practice and activity in the universe.
C O M P L E M E N T A R I T Y & E Q U A L I T Y D R S H R I N I W A S K...
1) While equality has been an important ideal for governance, true governance of the universe is achieved through complementarity, not just equality.
2) Insisting only on superficial equality, like having similar food, clothes, and behaviors, stifles human growth and development. True equality allows for freedom and blossoming of each individual.
3) Namasmaran, or remembering the name of God, is a universal spiritual practice that helps reunify one's physiological self with their true self. It leads to the highest form of meditation and yoga by funneling all consciousness towards cosmic consciousness.
Complementarity & Equality Dr Shriniwas Kashalikar
1) While equality has been an important ideal for governance, true governance of the universe is achieved through complementarity, not just equality.
2) Insisting only on superficial equality, like having similar food, clothes, and behaviors, stifles human growth and development. True equality allows for freedom and blossoming of each individual.
3) Namasmaran, or remembering the name of God, is a universal spiritual practice that helps reunify one's physiological self with their true self. It leads to the highest form of meditation and yoga by funneling all consciousness towards cosmic consciousness.
Complementarity & Equality Dr Shriniwas Kashalikar
1) While equality has been an important ideal for governance, true governance of the universe is achieved through complementarity, not just equality.
2) Insisting only on superficial equality, like having similar food, clothes, and behaviors, stifles human growth and development. True equality allows for freedom and blossoming of each individual.
3) Namasmaran, or remembering the name of God, is a universal spiritual practice that helps reunify one's physiological self with their true self. It leads to the highest form of meditation and yoga by funneling all consciousness towards cosmic consciousness.
Complementarity & Equality Dr Shriniwas Kashalikar
1) While equality has been an important ideal for governance, true governance of the universe is achieved through complementarity, not just equality.
2) Insisting only on superficial equality, like having similar food, clothes, and behaviors, stifles human growth and development. True equality allows for freedom and blossoming of each individual.
3) Namasmaran, or remembering the name of God, is a universal spiritual practice that helps reunify one's physiological self with their true self. It leads to the highest form of meditation and yoga by funneling all consciousness towards cosmic consciousness.
Complementarity & Equality Dr Shriniwas Kashalikar
The document discusses complementarity and equality, and introduces the concept of Namasmaran. [1] It argues that while equality has been an important governance principle, complementarity is also necessary for proper governance and growth. [2] Namasmaran is described as the remembrance of God, gurus, or other spiritual figures through practices like chanting that allow one to reconnect with their true self. [3] Namasmaran is presented as the ultimate form of yoga and meditation that can benefit people of all traditions by helping them realize cosmic consciousness.
Complementarity & Equality Dr Shriniwas Kashalikar
1) While equality has been an important ideal for governance, true governance of the universe is achieved through complementarity, not just equality.
2) Insisting only on superficial equality, like having similar food, clothes, and behaviors, stifles human growth and development. True equality allows for freedom and blossoming of each individual.
3) Namasmaran, or remembering the name of God, is a universal spiritual practice that helps reconnect one's physiological self to one's true self. It leads to unification of individual consciousness with cosmic consciousness.
Complementarity & Equality Dr Shriniwas Kashalikar
The document discusses complementarity and equality, and introduces the concept of Namasmaran. [1] It argues that while equality has been an important governance principle, governance is achieved not just through equality but also through complementarities. [2] It then explains that Namasmaran means remembering the name of God, gurus, or other holy figures and is a practice of reorienting one's physiological being to their true self. [3] Namasmaran is described as the "YOGA of YOGA" as it is a culmination of consciousness associated with every yoga practice and activity in the universe.
C O M P L E M E N T A R I T Y & E Q U A L I T Y D R S H R I N I W A S K...
1) While equality has been an important ideal for governance, true governance of the universe is achieved through complementarity, not just equality.
2) Insisting only on superficial equality, like having similar food, clothes, and behaviors, stifles human growth and development. True equality allows for freedom and blossoming of each individual.
3) Namasmaran, or remembering the name of God, is a universal spiritual practice that helps reconnect one's physiological self to one's true self. It leads to unification of individual consciousness with cosmic consciousness.
C O M P L E M E N T A R I T Y & E Q U A L I T Y D R S H R I N I W A S K...
1) While equality has been an important ideal for governance, true governance of the universe is achieved through complementarity, not just equality.
2) Insisting only on superficial equality, like having similar food, clothes, and behaviors, stifles human growth and development. True equality allows for freedom and blossoming of each individual.
3) Namasmaran, or remembering the name of God, is a universal spiritual practice that helps reunify one's physiological self with their true self. It leads to the highest form of meditation and yoga by funneling all consciousness towards cosmic consciousness.
Similar to Waking up before sleeping dr. shriniwas kashalikar (20)
Stress equality and namasmaran dr shriniwas kashalikar
Stress equality and namasmaran dr shriniwas kashalikar
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Stress equality and namasmaran dr shriniwas kashalikar
Stress equality and namasmaran dr shriniwas kashalikar
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C O M P L E M E N T A R I T Y & E Q U A L I T Y D R S H R I N I W A S K...
C O M P L E M E N T A R I T Y & E Q U A L I T Y D R S H R I N I W A S K...
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Complementarity & Equality Dr Shriniwas Kashalikar
Complementarity & Equality Dr Shriniwas Kashalikar
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Complementarity & Equality Dr Shriniwas Kashalikar
Complementarity & Equality Dr Shriniwas Kashalikar
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Complementarity & Equality Dr Shriniwas Kashalikar
Complementarity & Equality Dr Shriniwas Kashalikar
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Complementarity & Equality Dr Shriniwas Kashalikar
Complementarity & Equality Dr Shriniwas Kashalikar
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C O M P L E M E N T A R I T I E S D R S H R I N I W A S K A S H A L I K A R
C O M P L E M E N T A R I T I E S D R S H R I N I W A S K A S H A L I K A R
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C O M P L E M E N T A R I T Y & E Q U A L I T Y D R S H R I N I W A S K...
C O M P L E M E N T A R I T Y & E Q U A L I T Y D R S H R I N I W A S K...
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Complementarity & Equality Dr Shriniwas Kashalikar
Complementarity & Equality Dr Shriniwas Kashalikar
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C O M P L E M E N T A R I T Y & E Q U A L I T Y D R S H R I N I W A S K...
C O M P L E M E N T A R I T Y & E Q U A L I T Y D R S H R I N I W A S K...
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Complementarity & Equality Dr Shriniwas Kashalikar
Complementarity & Equality Dr Shriniwas Kashalikar
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Complementarity & Equality Dr Shriniwas Kashalikar
Complementarity & Equality Dr Shriniwas Kashalikar
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Complementarity & Equality Dr Shriniwas Kashalikar
Complementarity & Equality Dr Shriniwas Kashalikar
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Complementarity & Equality Dr Shriniwas Kashalikar
Complementarity & Equality Dr Shriniwas Kashalikar
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Complementarity & Equality Dr Shriniwas Kashalikar
Complementarity & Equality Dr Shriniwas Kashalikar
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Complementarity & Equality Dr Shriniwas Kashalikar
Complementarity & Equality Dr Shriniwas Kashalikar
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C O M P L E M E N T A R I T Y & E Q U A L I T Y D R S H R I N I W A S K...
C O M P L E M E N T A R I T Y & E Q U A L I T Y D R S H R I N I W A S K...
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C O M P L E M E N T A R I T Y & E Q U A L I T Y D R S H R I N I W A S K...
C O M P L E M E N T A R I T Y & E Q U A L I T Y D R S H R I N I W A S K...
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рдирд╛рдорд╕реНрдорд░рдг рдЖрдгрд┐ рдкрд╛рдпрд╛рднреВрдд рд╕реБрд╡рд┐рдзрд╛ рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
рдирд╛рдорд╕реНрдорд░рдг рдЖрдгрд┐ рдкрд╛рдпрд╛рднреВрдд рд╕реБрд╡рд┐рдзрд╛ рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░shriniwas kashalikar
рд╣реЛрдп! рдЕрд╢реА рдПрдХ рдкрд╛рдпрд╛рднреВрдд рд╕реБрд╡рд┐рдзрд╛ рдЖрд╣реЗ! рдкреВрд░реНрдгрдкрдгреЗ рдмрд┐рдирдЦрд░реНрдЪрд╛рдЪреА, рдХреБрдгрд╛рдЪреЗрд╣реА рдЕрдВрдд:рдХрд░рдг рдЖрдгрд┐ рдЖрдгрд┐ рдЕрд╕реНрдорд┐рддрд╛ рди рджреБрдЦрд╛рд╡рдгрд╛рд░реА рдЖрдгрд┐ рд╕рд░реНрд╡рд╛рдВрдирд╛рдЪ рд╕рд╣рдЬ рд╢рдХреНрдп рдЕрд╢реА рд╣реА рд╕реБрд╡рд┐рдзрд╛ рдЖрд╣реЗ. рд╣реНрдпрд╛ рд╕реБрд╡рд┐рдзреЗрджреНрд╡рд╛рд░реЗ рд╕рджреНрд╡рд┐рдЪрд╛рд░, рд╕рджреНрднрд╛рд╡рдирд╛, рд╕рджреНрд╡рд╛рд╕рдирд╛, рд╕рддреНрд╕рдВрдХрд▓реНрдк рдЖрдгрд┐ рд╡рд┐рд╢реНрд╡рдХрд▓реНрдпрд╛рдгрдХрд╛рд░реА рдЖрдгрд┐ рд╕рддрдд рд╡рд┐рдХрд╕рд┐рдд рд╣реЛрдгрд╛рд░реА рд╕рддреНрдХрд╛рд░реНрдпреЗ рдЕрд╡рд┐рд░рддрдкрдгреЗ рдШрдбреВ рд▓рд╛рдЧрддрд╛рдд. рдкреНрд░рддреНрдпреЗрдХ рд╡реНрдпрдХреНрддреА рд╕рдорд╛рдзрд╛рдиреА рдЖрдгрд┐ рдХреГрддрд╛рд░реНрде рд╣реЛрдК рд▓рд╛рдЧрддреЗ. рдЕрд╢реА рдЕрддреНрдпрд╛рдзрд┐рдХ рдЕрддреНрдпрд╛рд╡рд╢реНрдпрдХ рдкрд╛рдпрд╛рднреВрдд рд╕реБрд╡рд┐рдзрд╛ рдореНрд╣рдгрдЬреЗ рдирд╛рдорд╕реНрдорд░рдг┬а
рдирд╛рдорд╕реНрдорд░рдг рдЖрдгрд┐ рдкреНрд░рд╛рдзрд╛рдиреНрдпрдХреНрд░рдо рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
рдирд╛рдорд╕реНрдорд░рдг рдЖрдгрд┐ рдкреНрд░рд╛рдзрд╛рдиреНрдпрдХреНрд░рдо рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░shriniwas kashalikar
тАЬрдирд╛рдо рдШреЗрдгрд╛рд▒реНрдпрд╛рд▓рд╛ рд╕рддреНрдХрд░реНрдо рдЯрд╛рд│реВ рдореНрд╣рдгрддрд╛ рдЯрд╛рд│рддрд╛ рдпреЗрдд рдирд╛рд╣реАтАЭ рдЕрд╕реЗ рдЬреЗрд╡реНрд╣рд╛рдВ рд╕рджреНрдЧреБрд░реВ рд╢реНрд░реА. рдмреНрд░рд╣реНрдордЪреИрддрдиреНрдп рдорд╣рд╛рд░рд╛рдЬ рдЧреЛрдВрджрд╡рд▓реЗрдХрд░ рдореНрд╣рдгрддрд╛рдд, рддреЗрд╡реНрд╣рд╛рдВ рддреНрдпрд╛рдВрдордзреНрдпреЗ рд╡рд░реАрд▓ рд╕рд░реНрд╡рдХрд╛рд╣реА рдЕрдВрддрд░реНрднреВрдд рдЖрд╣реЗ, рдореНрд╣рдгрдЬреЗрдЪ рд╡реЗрд│, рдкреИрд╕рд╛ рдЖрдгрд┐ рд╢рдХреНрддреА рдпрд╛рдВрдЪреЗ (рдЕрд░реНрдерд╛рдд рдЖрдпреБрд╖реНрдпрд╛рдЪреЗ) рд╕рд░реНрд╡реЛрддреНрддрдо рд╡реНрдпрд╡рд╕реНрдерд╛рдкрди рдЕрдиреБрд╕реНрдпреВрдд рдЖрд╣реЗ!┬а
рдЬрдЧрдгреЗ рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
рдкрд░рдВрддреБ рдкреВрд░реНрд╡рдЬрдиреНрдореАрдЪреНрдпрд╛ рдХрд┐рдВрд╡рд╛ рд╣реНрдпрд╛ рдЬрдиреНрдореАрдЪреНрдпрд╛ рдирд╛рдорд╕реНрдорд░рдгрд╛рдиреЗ; рд╕реНрд╡рдд:рдЪреНрдпрд╛ рдЖрдгрд┐ рдЗрддрд░рд╛рдВрдЪреНрдпрд╛ рдХрд▓реНрдпрд╛рдгрд╛рд╡рд┐рд╖рдпреА рдЬреА рд╡реИрдЪрд╛рд░рд┐рдХ рд╕реНрдкрд╖реНрдЯрддрд╛ рдпреЗрддреЗ рддреА рд╕реНрдкрд╖реНрдЯрддрд╛, рдЬреА рдЧреЛрдб рдЖрдгрд┐ рдЙрддреНрдХрдЯ рдЖрд╕реНрдерд╛ рддрдпрд╛рд░ рд╣реЛрддреЗ рддреА рдЖрд╕реНрдерд╛, рдЖрдгрд┐ рддреНрдпрд╛ рдЕрдиреБрд░реЛрдзрд╛рдиреЗ рдЬреА рдорди:рдкреВрд░реНрд╡рдХ рдХреГрддреА рдШрдбрддреЗ рддреА рдХреГрддреА; рд╣реНрдпрд╛ рддреАрдирд╣реА рдмрд╛рдмреА рдорд╛рддреНрд░ рд╣реГрджрдпрд╛рдЪреНрдпрд╛ рдЕрдЧрджреА рдЬрд╡рд│ рдЕрд╕рддрд╛рдд.
рд╕рдорддрд╛ рдЖрдгрд┐ рдирд╛рдорд╕реНрдорд░рдг рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
рд╕рдорддрд╛ рдЖрдгрд┐ рдирд╛рдорд╕реНрдорд░рдг рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░shriniwas kashalikar
рез. рдХреЗрд╡рд│ рд╡рд╛рдЪрди рдЖрдгрд┐ рдЪрд░реНрдЪреЗрдиреЗ рдирд╛рдорд╕реНрдорд░рдгрд╛рдЪреНрдпрд╛ рд╣реНрдпрд╛ рд╡рд┐рд╢реНрд╡рдХрд▓реНрдпрд╛рдгрдХрд╛рд░реА рд╕рд╛рдорд░реНрдереНрдпрд╛рдЪреА рд╕рдВрдХрд▓реНрдкрдирд╛ рдХрд╛рд╣реА рдкреНрд░рдорд╛рдгрд╛рдд рдпреЗрдК рд╢рдХреЗрд▓, рдкрдг рддреНрдпрд╛рдЪреА рдкреНрд░рдЪреАрддреА рдпреЗрдгреНрдпрд╛рд╕рд╛рдареА рдирд╛рдорд╕реНрдорд░рдг рдХрд░рдгреЗрдЪ рдЕрддреНрдпрд╛рд╡рд╢реНрдпрдХ рдЖрд╣реЗ. рдХрд┐рдВрдмрд╣реБрдирд╛, рдирд╛рдорд╕реНрдорд░рдгрд╛рд▓рд╛ рдкрд░реНрдпрд╛рдп рдирд╛рд╣реА рдЕрд╕реЗ рдореНрд╣рдЯрд▓реЗ рддрд░реА рддреЗ рдЕрддрд┐рд╢рдпреЛрдХреНрдд рдард░рдгрд╛рд░ рдирд╛рд╣реА!┬а
рд╢реНрд░реАрдХреНрд╖реЗрддреНрд░ рдЧреЛрдВрджрд╡рд▓реЗ рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
рд╢реНрд░реАрдХреНрд╖реЗрддреНрд░ рдЧреЛрдВрджрд╡рд▓реЗ рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░shriniwas kashalikar
рдЖрдкрдгрд╛ рд╕рд░реНрд╡рд╛рдВрдирд╛ рдирд┐рдХреЛрдк рдЬреАрд╡рдирд╛рд╕рд╛рдареА рдЖрдгрд┐ рдЬреАрд╡рдирд╛рдЪреНрдпрд╛ рд╕рд╛рд░реНрдердХрддреЗрд╕рд╛рдареА рдирд╛рдорд╕реНрдорд░рдгрд╛рдЪреА, рд╢реНрд░реАрдХреНрд╖реЗрддреНрд░ рдЧреЛрдВрджрд╡рд▓реНрдпрд╛рдЪреА рдЖрдгрд┐ рдЕрд╢реНрдпрд╛ рдкреНрд░рд╕рд╛рдж рд╡ рдорд╣рд╛рдкреНрд░рд╕рд╛рджрд╛рдЪреА рдЕрддреНрдпрдВрдд рддреАрд╡реНрд░ рдЖрдгрд┐ рдирд┐рдХрдбреАрдЪреА рдЧрд░рдЬ рдЖрд╣реЗ! ┬а
рдореЗрдЬрд╡рд╛рдиреА рдЕрдиреНрдирджрд╛рди рдЖрдгрд┐ рдкреНрд░рд╕рд╛рдж рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
рдореЗрдЬрд╡рд╛рдиреА рдЕрдиреНрдирджрд╛рди рдЖрдгрд┐ рдкреНрд░рд╕рд╛рдж рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░shriniwas kashalikar
рдирд╛рдорд╕реНрдорд░рдг рдХрд░рдд рдкреНрд░рд╕рд╛рдж рдХрд┐рдВрд╡рд╛ рдорд╣рд╛рдкреНрд░рд╕рд╛рдж рд╡рд╛рдврдгрд╛рд░реЗ рдЖрдгрд┐ рдЧреНрд░рд╣рдг рдХрд░рдгрд╛рд░реЗ рд╕рд░реНрд╡рдЪ рдЬрдг рдИрд╢реНрд╡рд░рд╛рдкреНрд░рддреА рдХрд┐рдВрд╡рд╛ рдЖрдкрд▓реНрдпрд╛ рд╕рджреНрдЧреБрд░реБрдкреНрд░рддреА рдХреГрддрдЬреНрдЮ рдЕрд╕рддрд╛рдд рдЖрдгрд┐ рдХреГрддрд╛рд░реНрде рдЕрд╕рддрд╛рдд! рдпрд╛рддреВрди рдкрд░рд╕реНрдкрд░рд╛рдВрдЪреНрдпрд╛ рдХрд▓реНрдпрд╛рдгрд╛рдЪреА рд╕рджреНрд╡рд╛рд╕рдирд╛, рд╕рджреНрднрд╛рд╡рдирд╛, рд╕рджреНрд╡рд┐рдЪрд╛рд░, рдЖрдгрд┐ рд╕рддреНрд╕рдВрдХрд▓реНрдк рдпрд╛рдВрдЪреЗ рдкреЛрд╖рдг рд╣реЛрдКрди рд╕рд░реНрд╡рд╛рдВрдЪреЗ рдЙрддреНрдерд╛рди рдЕрдзрд┐рдХ рдЬреЛрдорд╛рдиреЗ рдЧрддрд┐рдорд╛рди рд╣реЛрддреЗ.┬а
рдирд╛рдо рдореБрд░рдгреЗ рдореНрд╣рдгрдЬреЗ рдХрд╛рдп рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
рдирд╛рдо рдореБрд░рдгреЗ рдореНрд╣рдгрдЬреЗ рдХрд╛рдп рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░shriniwas kashalikar
рд╡рд┐рджреНрдпрд╛рд░реНрдереА: рд╕рджреНрдЧреБрд░реВ рдмреНрд░рд╣реНрдордЪреИрддрдиреНрдп рд╢реНрд░реА. рдЧреЛрдВрджрд╡рд▓реЗрдХрд░ рдорд╣рд╛рд░рд╛рдЬ рдореНрд╣рдгрддрд╛рдд, тАЬрдирд╛рдо рдЦреЛрд▓ рдЧреЗрд▓реЗ рдкрд╛рд╣рд┐рдЬреЗ, рдирд╛рдо рдореБрд░рд▓реЗ рдкрд╛рд╣рд┐рдЬреЗтАЭ! рд╣реНрдпрд╛ рддреНрдпрд╛рдВрдЪреНрдпрд╛ рд╕рд╛рдВрдЧрдгреНрдпрд╛рдЪрд╛ рдиреЗрдордХрд╛ рдЕрд░реНрде рдХрд╛рдп?┬а
рдЖрдордЪреЗ рдирд╛рдорд╕реНрдорд░рдг рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
рдЖрдордЪреЗ рдирд╛рдорд╕реНрдорд░рдг рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░shriniwas kashalikar
рд╕рджреНрдЧреБрд░реВ рд╢реНрд░реА. рдмреНрд░рд╣реНрдордЪреИрддрдиреНрдп рдЧреЛрдВрджрд╡рд▓реЗрдХрд░ рдорд╣рд╛рд░рд╛рдЬ рдореНрд╣рдгрддрд╛рдд, "рдЖрдВрдзрд│реНрдпрд╛рдиреЗ рдкрд╛рдгреА рднрд░рд╛рд╡реЗ рддрд╕реЗ рдирд╛рдо рдШреНрдпрд╛рд╡реЗ. рднрд╛рдВрдбреЗ рднрд░рд▓реЗ рдХрд┐рддреА рдЖрдгрд┐ рд░рд┐рдХрд╛рдореЗ рдХрд┐рддреА, рд╣реЗ рддреНрдпрд╛рд▓рд╛ рд╕рдордЬрдд рдирд╛рд╣реА. рддреЛ рднрд░рддрдЪ рд░рд╛рд╣рддреЛ. рддрд╕реЗ рдирд╛рдо рд╕рддрдд рдШреЗрдд рд░рд╛рд╣рд╛рд╡реЗ. рджреЗрд╣рд╛рдЪреНрдпрд╛ рдХрдгрд╛рдХрдгрд╛рддреВрди рдирд╛рдорд╛рдЪрд╛ рдзреНрд╡рдиреА рдХреЗрд╡реНрд╣рд╛рд╣реА рдпрд╛рд╡рд╛ рдЗрддрдХреЗ рдирд╛рдо рдШреНрдпрд╛рд╡реЗ. рд╕реБрд░реБрд╡рд╛рддреАрд▓рд╛ рд░рд╛рдордирд╛рдо рдЕрд╕реЗ рдореБрд░рд▓реЗ рдХреА рдкреБрдиреНрд╣рд╛ рдЬрд╛рд╕реНрдд рд▓рдХреНрд╖ рджреНрдпрд╛рд╡реЗ рд▓рд╛рдЧрдд рдирд╛рд╣реА. рдЖрдкреЛрдЖрдк рджреЗрд╣рд╛рдЪреЗ рд╕рд╛рд░реЗ рдХрдг рдирд╛рдордЬрдк рдХрд░рддрд╛рдд." ┬а
рдХреИрдлрд┐рдпрдд рдкрддреНрд░рдХрд╛рд░рд╛рдВрдЪреА рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
рдХреИрдлрд┐рдпрдд рдкрддреНрд░рдХрд╛рд░рд╛рдВрдЪреА рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░shriniwas kashalikar
рдЖрдореНрд╣реА рд╕рд░реНрд╡рдЪ рдорд╛рдзреНрдпрдорд╡рд╛рд▓реНрдпрд╛рдВрдиреА рдирд╛рдорд╕реНрдорд░рдгрд╛рдЪрд╛ рдЕрддреНрдпрдВрдд рдЖрд╕реНрдереЗрдиреЗ рдЕрднреНрдпрд╛рд╕, рдЕрдЧрддреНрдпрдкреВрд░реНрд╡рдХ рдЕрдВрдЧрд┐рдХрд╛рд░ рдЖрдгрд┐ рдЬреАрд╡ рддреЛрдбреВрди рдкреНрд░рд╕рд╛рд░ рдХреЗрд▓рд╛ рдкрд╛рд╣рд┐рдЬреЗ рд╣реНрдпрд╛рдЪреА рдЦреЛрд▓рд╡рд░ рдЖрдгрд┐ рддреАрд╡реНрд░ рдЬрд╛рдгреАрд╡ рдЭрд╛рд▓реА рдЖрдгрд┐ рддреНрдпрд╛рддрдЪ рдЖрдордЪреЗ рдЖрдгрд┐ рд╕рд░реНрд╡рд╛рдВрдЪреЗ рднрд▓реЗ рдЖрд╣реЗ рд╣реНрдпрд╛рдмрджреНрджрд▓ рдЦрд╛рддреНрд░реА рдЭрд╛рд▓реА!!┬а
рд╣реЗ рдХреГрдкрд╛рд│реВ рджрдпрд╛рд╕рд┐рдВрдзреБ рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
рд╣реЗ рдХреГрдкрд╛рд│реВ рджрдпрд╛рд╕рд┐рдВрдзреБ рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░shriniwas kashalikar
рддреБрдордЪреА рдкрд░рдо рдХреГрдкрд╛ рдорд╛рддреНрд░ рдкреНрд░рд╛рдгрд╡рд╛рдпреВрдкреНрд░рдорд╛рдгреЗ рдЪрд┐рд░рдВрддрди, рдЪреИрддрдиреНрдпрдордп, рд╕реНрдлреВрд░реНрддрд┐рджрд╛рдпреА рдЖрдгрд┐ рд╢рд╛рд╢реНрд╡рдд рд╕рдорд╛рдзрд╛рди рджреЗрдгрд╛рд░реА рдЖрд╣реЗ! рдирд╛рдорд╕реНрдорд░рдгрд╛рдЪреНрдпрд╛ рдЖрдгрд┐ рддрдЬреНрдЬрдиреНрдп рд╕рджреНрдмреБрджреНрдзреАрдЪреНрдпрд╛, рд╕рджреНрднрд╛рд╡рдирд╛рдВрдЪреНрдпрд╛, рд╕рджреНрд╡рд╛рд╕рдирд╛рдВрдЪреНрдпрд╛, рд╕рддреНрд╕рдВрдХрд▓реНрдкрд╛рдВрдЪреНрдпрд╛ рдЖрдгрд┐ рд╕рддреНрдХрд░реНрдорд╛рдЪреНрдпрд╛ рд░реВрдкрд╛рдиреЗ рддреА рдорд╛рдЭреНрдпрд╛рд╕рд╛рд░рдЦреНрдпрд╛ рд╕рд░реНрд╡рд╛рдВрдирд╛ рдЙрдкрд▓рдмреНрдз рдЭрд╛рд▓реА рдЖрд╣реЗ!
рд╢реНрд░реАрд░рд╛рдо рд╕рдорд░реНрде!
┬а
рд╕рд╛рдХреНрд╖рд╛рддреНрдХрд╛рд░ рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
рд╕рд╛рдХреНрд╖рд╛рддреНрдХрд╛рд░ рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░shriniwas kashalikar
рд╕рддрдд рдирд╛рдорд╕реНрдорд░рдг рдШрдбреВ рд▓рд╛рдЧрд▓реЗ, рдЧреБрд░реБрдЪреА рд╕рддреНрддрд╛ рдкрджреЛрдкрджреА рдЬрд╛рдгрд╡реВ рд▓рд╛рдЧрд▓реА, рдЧреБрд░реБрдЪреЗ рд╕рд╛рдирд┐рдзреНрдп рдХреНрд╖рдгреЛрдХреНрд╖рдгреА рдЬрд╛рдгрд╡реВ рд▓рд╛рдЧрд▓реЗ, рдЬрдЧрдгреНрдпрд╛рдЪреА рдЙрдореЗрдж рд╡рд╛рдврд▓реА, рдЖрдЬрд╛рд░рдкрдгрд╛рдЪреА рдЖрдгрд┐ рдореГрддреНрддреНрдпреБрдЪреА рднреАрддреА рдЧреЗрд▓реА; рдЖрдгрд┐ рд╡рд┐рд╢реЗрд╖ рдореНрд╣рдгрдЬреЗ; рд╣реНрдпрд╛рдкреЗрдХреНрд╖рд╛ рд╡реЗрдЧрд│реЗ рдзреНрдпреЗрдп рдЧрд╛рдардгреНрдпрд╛рдЪреА рд╡ рддреНрдпрд╛рд╕рд╛рдареА рдЕрдзрд┐рдХ рдХрд╛рд╣реА рдХрд░рдгреНрдпрд╛рдЪреА рдЙрд░реНрдореА рдЧреЗрд▓реА рддрд░ рддреЛрдЪ рд╕рд╛рдХреНрд╖рд╛рддреНрдХрд╛рд░ рдирд╛рд╣реА рдХрд╛?┬а
рдирд╛рдорд╕реНрдорд░рдг рдЖрдгрд┐ рд╕рд╛рд╡рдзрд╛рдирддрд╛ рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
рдирд╛рдорд╕реНрдорд░рдг рдЖрдгрд┐ рд╕рд╛рд╡рдзрд╛рдирддрд╛ рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░shriniwas kashalikar
рд╣реНрдпрд╛рдореБрд│реЗ рдЖрд╣реЗ рддреНрдпрд╛ рдкрд░рд┐рд╕реНрдерд┐рддреАрдд рдирд╛рдорд╕реНрдорд░рдг рдЯрд┐рдХреВ рд▓рд╛рдЧрддреЗ рдЖрдгрд┐ рд╡рд╛рдвреВ рд▓рд╛рдЧрддреЗ! рдЖрд╢реНрдЪрд░реНрдпрд╛рдЪреА рдмрд╛рдм рдореНрд╣рдгрдЬреЗ рдЖрдкрд▓реНрдпрд╛ рд▓рдХреНрд╖рд╛рдд рдпреЗрдК рд▓рд╛рдЧрддреЗ рдХреА рд╣реАрдЪ рддреА рдЦрд░реА рд╢рд╛рдВрддрддрд╛, рдЦрд░реА рд╡рд┐рд╢реНрд░рд╛рдВрддреА рдЖрдгрд┐ рд╣реАрдЪ рддреА (рд╕реНрд╡рдд:, рдЗрддрд░ рдЖрдгрд┐ рдкрд░рд┐рд╕реНрдерд┐рддреА рдпрд╛рдВрдЪреНрдпрд╛рдордзрд▓реНрдпрд╛) рдЦрд▒реНрдпрд╛ рд╕реБрдзрд╛рд░рдгреЗрдЪреА рдИрд╢реНрд╡рд░реА рдкреНрд░рдХреНрд░рд┐рдпрд╛!┬а
The geatest service dr. shriniwas kashalikar
Our Sadguru Shri Brahmachaitanya Maharaj Gondavalekar said, тАЬTrust that the practice of NAMASMARAN as prescribed by Guru would emancipate the universe! Lord Rama would bless!тАЭ
рдкреНрд░рд╡рд╛рд╕ рдирд╛рдорд╕реНрдорд░рдгрд╛рдЪрд╛ рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
рдкреНрд░рд╡рд╛рд╕ рдирд╛рдорд╕реНрдорд░рдгрд╛рдЪрд╛ рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░shriniwas kashalikar
рдирд╛рдорд╛рдЪреНрдпрд╛ рд╕рддреНрддреЗрдиреЗрдЪ рдЖрдкрд▓реНрдпрд╛ рдХрд│рдд-рдирдХрд│рдд; рд╕рджрднрд┐рд░реБрдЪреА, рд╕рджрд┐рдЪреНрдЫрд╛, рд╕рддреНрд╕рдВрдХрд▓реНрдк, рд╕рддреНрдкреНрд░реЗрд░рдгрд╛, рд╕рддреНрдмреБрджреНрдзреА, рд╕рджреНрднрд╛рд╡рдирд╛, рд╕рджреНрд╡рд╛рд╕рдирд╛, рд╕рджрд╛рдЪрд╛рд░; рдореНрд╣рдгрдЬреЗрдЪ рд╕рджреНрдЧреБрд░реВ рдмреНрд░рд╣реНрдордЪреИрддрдиреНрдп рд╢реНрд░реА. рдЧреЛрдВрджрд╡рд▓реЗрдХрд░ рдорд╣рд╛рд░рд╛рдЬрд╛рдВрдирд╛ рдЕрднрд┐рдкреНрд░реЗрдд рдЕрд╕рд▓реЗрд▓реА рд╕рдВрд╕реНрдХреГрддреА рдЖрдгрд┐ рд╕реБрдзрд╛рд░рдгрд╛; рд╡реНрдпрдХреНрддрд┐рдЧрдд рдЖрдгрд┐ рд╕рд╛рдорд╛рдЬрд┐рдХ рдЬреАрд╡рдирд╛рдд рдЕрдзрд┐рдХрд╛рдзрд┐рдХ рдкреНрд░рдорд╛рдгрд╛рдд рдЖрд╡рд┐рд╖реНрдХреГрдд рд╣реЛрдд рдЕрд╕рддрд╛рдд!┬а
рдЧреБрд░реБрдЪреА рдЕрджреНрднреБрдд рд╢рдХреНрддреА рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
рдЧреБрд░реБрдЪреА рдЕрджреНрднреБрдд рд╢рдХреНрддреА рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░shriniwas kashalikar
рдкрдг рдХрд╛рд│рдЬреА рдХрд░рдгреНрдпрд╛рдЪреЗ рдХрд╛рд░рдг рдирд╛рд╣реА. рдЖрдкрд▓реНрдпрд╛ рдЗрдЪреНрдЫреЗ-рдЕрдирд┐рдЪреНрдЫреЗрдкрд▓рд┐рдХрдбреЗ; рд╡рд┐рд╢реНрд╡рдЪреИрддрдиреНрдпрд╛рдЪреА рдЬрдирдиреА рдЖрдкрд▓реА рдЧреБрд░реБрдорд╛рдЙрд▓реА рд╕рд░реНрд╡ рдмрд▒реНрдпрд╛ рд╡рд╛рдИрдЯ рдкреНрд░рд╕рдВрдЧрд╛рдд рдЖрдкрд▓реНрдпрд╛рд▓рд╛ рд╕рд╛рдВрднрд╛рд│реВрди рдЖрдкрд▓реНрдпрд╛рд▓рд╛ рдЪреИрддрдиреНрдпрд╛рдореГрддрдкрд╛рди рдХрд░рд╡реАрдд рдЖрд╣реЗ. рдЖрдкрд▓реНрдпрд╛рдХрдбреВрди рдирд╛рдорд╕реНрдорд░рдг рдЖрдгрд┐ рд╕реНрд╡рдзрд░реНрдордкрд╛рд▓рди рд╡рд╛рдврддреНрдпрд╛ рдкреНрд░рдорд╛рдгрд╛рдд рдХрд░рд╡реАрдд рдЖрд╣реЗ. рд╕рджрднрд┐рд░реБрдЪреА, рд╕рджрд┐рдЪреНрдЫрд╛, рд╕рддреНрд╕рдВрдХрд▓реНрдк, рд╕рддреНрдкреНрд░реЗрд░рдгрд╛, рд╕рддреНрдмреБрджреНрдзреА, рд╕рджреНрднрд╛рд╡рдирд╛, рд╕рджреНрд╡рд╛рд╕рдирд╛, рд╕рджрд╛рдЪрд╛рд░ рдпрд╛рдВрдиреА рдЖрдкрд▓реЗ рд╡реНрдпрдХреНрддрд┐рдЧрдд рдЖрдгрд┐ рд╕рд╛рдорд╛рдЬрд┐рдХ рдЬреАрд╡рди рдЕрдзрд┐рдХрд╛рдзрд┐рдХ рдкреНрд░рдорд╛рдгрд╛рдд рднрд░реВрди рдЯрд╛рдХреАрдд рдЖрд╣реЗ! рдирд╛рдорд╕реНрдорд░рдг рдХрд░рддрд╛ рдХрд░рддрд╛ рдЖрдкрд▓реНрдпрд╛рд▓рд╛ рдирдХреНрдХреАрдЪ рдпрд╛рдЪрд╛ рдЕрдиреБрднрд╡ рдпреЗрддреЛ!┬а
рдЧреБрд░реБрдЪреА рдЕрджреНрднреБрдд рд╢рдХреНрддреА рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
рдЧреБрд░реБрдЪреА рдЕрджреНрднреБрдд рд╢рдХреНрддреА рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░shriniwas kashalikar
рдкрдг; рдХрд╛рд│рдЬреА рдХрд░рдгреНрдпрд╛рдЪреЗ рдХрд╛рд░рдг рдирд╛рд╣реА. рдЖрдкрд▓реНрдпрд╛ рдЗрдЪреНрдЫреЗ-рдЕрдирд┐рдЪреНрдЫреЗрдкрд▓рд┐рдХрдбреЗ; рд╡рд┐рд╢реНрд╡рдЪреИрддрдиреНрдпрд╛рдЪреА рдЬрдирдиреА рдЖрдкрд▓реА рдЧреБрд░реБрдорд╛рдЙрд▓реА рд╕рд░реНрд╡ рдмрд▒реНрдпрд╛ рд╡рд╛рдИрдЯ рдкреНрд░рд╕рдВрдЧрд╛рдд рдЖрдкрд▓реНрдпрд╛рд▓рд╛ рд╕рд╛рдВрднрд╛рд│реВрди рдЖрдкрд▓реНрдпрд╛рд▓рд╛ рдЪреИрддрдиреНрдпрд╛рдореГрддрдкрд╛рди рдХрд░рд╡реАрдд рдЖрд╣реЗ. рдЖрдкрд▓реНрдпрд╛рдХрдбреВрди рдирд╛рдорд╕реНрдорд░рдг рдЖрдгрд┐ рд╕реНрд╡рдзрд░реНрдордкрд╛рд▓рди рд╡рд╛рдврддреНрдпрд╛ рдкреНрд░рдорд╛рдгрд╛рдд рдХрд░рд╡реАрдд рдЖрд╣реЗ. рд╕рджрднрд┐рд░реБрдЪреА, рд╕рджрд┐рдЪреНрдЫрд╛, рд╕рддреНрд╕рдВрдХрд▓реНрдк, рд╕рддреНрдкреНрд░реЗрд░рдгрд╛, рд╕рддреНрдмреБрджреНрдзреА, рд╕рджреНрднрд╛рд╡рдирд╛, рд╕рджреНрд╡рд╛рд╕рдирд╛, рд╕рджрд╛рдЪрд╛рд░ рдпрд╛рдВрдиреА рдЖрдкрд▓реЗ рд╡реНрдпрдХреНрддрд┐рдЧрдд рдЖрдгрд┐ рд╕рд╛рдорд╛рдЬрд┐рдХ рдЬреАрд╡рди рдЕрдзрд┐рдХрд╛рдзрд┐рдХ рдкреНрд░рдорд╛рдгрд╛рдд рднрд░реВрди рдЯрд╛рдХреАрдд рдЖрд╣реЗ! рдирд╛рдорд╕реНрдорд░рдг рдХрд░рддрд╛ рдХрд░рддрд╛ рдЖрдкрд▓реНрдпрд╛рд▓рд╛ рдирдХреНрдХреАрдЪ рдпрд╛рдЪрд╛ рдЕрдиреБрднрд╡ рдпреЗрддреЛ!┬а
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рдиреНрдпрд╛рдп рдЖрдгрд┐ рдирд╛рдорд╕реНрдорд░рдг рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
рдиреНрдпрд╛рдп рдЖрдгрд┐ рдирд╛рдорд╕реНрдорд░рдг рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
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рд╖рдбреНрд░рд┐рдкреБ рдЖрдгрд┐ рд╕рдорд╛рдзрд╛рди рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
рд╖рдбреНрд░рд┐рдкреБ рдЖрдгрд┐ рд╕рдорд╛рдзрд╛рди рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
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рдкреНрд░реЗрдо рдЖрдгрд┐ рдирд╛рдорд╕реНрдорд░рдг рджреЛ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
рдкреНрд░реЗрдо рдЖрдгрд┐ рдирд╛рдорд╕реНрдорд░рдг рджреЛ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
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рдорд╣рддреНрд╡ рдирд╛рдорд╕рдВрдХрд▓реНрдкрд╛рдЪреЗ рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
рдорд╣рддреНрд╡ рдирд╛рдорд╕рдВрдХрд▓реНрдкрд╛рдЪреЗ рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
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рдирд╛рдорд╕реНрдорд░рдг рдЖрдгрд┐ рдкрд╛рдпрд╛рднреВрдд рд╕реБрд╡рд┐рдзрд╛ рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
рдирд╛рдорд╕реНрдорд░рдг рдЖрдгрд┐ рдкрд╛рдпрд╛рднреВрдд рд╕реБрд╡рд┐рдзрд╛ рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
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рдирд╛рдорд╕реНрдорд░рдг рдЖрдгрд┐ рдкреНрд░рд╛рдзрд╛рдиреНрдпрдХреНрд░рдо рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
рдирд╛рдорд╕реНрдорд░рдг рдЖрдгрд┐ рдкреНрд░рд╛рдзрд╛рдиреНрдпрдХреНрд░рдо рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
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рдЬрдЧрдгреЗ рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
рдЬрдЧрдгреЗ рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
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рд╕рдорддрд╛ рдЖрдгрд┐ рдирд╛рдорд╕реНрдорд░рдг рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
рд╕рдорддрд╛ рдЖрдгрд┐ рдирд╛рдорд╕реНрдорд░рдг рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
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рд╢реНрд░реАрдХреНрд╖реЗрддреНрд░ рдЧреЛрдВрджрд╡рд▓реЗ рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
рд╢реНрд░реАрдХреНрд╖реЗрддреНрд░ рдЧреЛрдВрджрд╡рд▓реЗ рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
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рдореЗрдЬрд╡рд╛рдиреА рдЕрдиреНрдирджрд╛рди рдЖрдгрд┐ рдкреНрд░рд╕рд╛рдж рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
рдореЗрдЬрд╡рд╛рдиреА рдЕрдиреНрдирджрд╛рди рдЖрдгрд┐ рдкреНрд░рд╕рд╛рдж рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
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рдирд╛рдо рдореБрд░рдгреЗ рдореНрд╣рдгрдЬреЗ рдХрд╛рдп рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
рдирд╛рдо рдореБрд░рдгреЗ рдореНрд╣рдгрдЬреЗ рдХрд╛рдп рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
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рдЖрдордЪреЗ рдирд╛рдорд╕реНрдорд░рдг рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
рдЖрдордЪреЗ рдирд╛рдорд╕реНрдорд░рдг рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
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рдХреИрдлрд┐рдпрдд рдкрддреНрд░рдХрд╛рд░рд╛рдВрдЪреА рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
рдХреИрдлрд┐рдпрдд рдкрддреНрд░рдХрд╛рд░рд╛рдВрдЪреА рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
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рд╣реЗ рдХреГрдкрд╛рд│реВ рджрдпрд╛рд╕рд┐рдВрдзреБ рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
рд╣реЗ рдХреГрдкрд╛рд│реВ рджрдпрд╛рд╕рд┐рдВрдзреБ рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
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рд╕рд╛рдХреНрд╖рд╛рддреНрдХрд╛рд░ рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
рд╕рд╛рдХреНрд╖рд╛рддреНрдХрд╛рд░ рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
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рдирд╛рдорд╕реНрдорд░рдг рдЖрдгрд┐ рд╕рд╛рд╡рдзрд╛рдирддрд╛ рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
рдирд╛рдорд╕реНрдорд░рдг рдЖрдгрд┐ рд╕рд╛рд╡рдзрд╛рдирддрд╛ рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
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рдкреНрд░рд╡рд╛рд╕ рдирд╛рдорд╕реНрдорд░рдгрд╛рдЪрд╛ рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
рдкреНрд░рд╡рд╛рд╕ рдирд╛рдорд╕реНрдорд░рдгрд╛рдЪрд╛ рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
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рдЧреБрд░реБрдЪреА рдЕрджреНрднреБрдд рд╢рдХреНрддреА рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
рдЧреБрд░реБрдЪреА рдЕрджреНрднреБрдд рд╢рдХреНрддреА рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
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рдЧреБрд░реБрдЪреА рдЕрджреНрднреБрдд рд╢рдХреНрддреА рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
рдЧреБрд░реБрдЪреА рдЕрджреНрднреБрдд рд╢рдХреНрддреА рдбреЙ. рд╢реНрд░реАрдирд┐рд╡рд╛рд╕ рдХрд╢рд╛рд│реАрдХрд░
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Chapter wise All Notes of First year Basic Civil Engineering.pptx
Chapter wise All Notes of First year Basic Civil Engineering
Syllabus
Chapter-1
Introduction to objective, scope and outcome the subject
Chapter 2
Introduction: Scope and Specialization of Civil Engineering, Role of civil Engineer in Society, Impact of infrastructural development on economy of country.
Chapter 3
Surveying: Object Principles & Types of Surveying; Site Plans, Plans & Maps; Scales & Unit of different Measurements.
Linear Measurements: Instruments used. Linear Measurement by Tape, Ranging out Survey Lines and overcoming Obstructions; Measurements on sloping ground; Tape corrections, conventional symbols. Angular Measurements: Instruments used; Introduction to Compass Surveying, Bearings and Longitude & Latitude of a Line, Introduction to total station.
Levelling: Instrument used Object of levelling, Methods of levelling in brief, and Contour maps.
Chapter 4
Buildings: Selection of site for Buildings, Layout of Building Plan, Types of buildings, Plinth area, carpet area, floor space index, Introduction to building byelaws, concept of sun light & ventilation. Components of Buildings & their functions, Basic concept of R.C.C., Introduction to types of foundation
Chapter 5
Transportation: Introduction to Transportation Engineering; Traffic and Road Safety: Types and Characteristics of Various Modes of Transportation; Various Road Traffic Signs, Causes of Accidents and Road Safety Measures.
Chapter 6
Environmental Engineering: Environmental Pollution, Environmental Acts and Regulations, Functional Concepts of Ecology, Basics of Species, Biodiversity, Ecosystem, Hydrological Cycle; Chemical Cycles: Carbon, Nitrogen & Phosphorus; Energy Flow in Ecosystems.
Water Pollution: Water Quality standards, Introduction to Treatment & Disposal of Waste Water. Reuse and Saving of Water, Rain Water Harvesting. Solid Waste Management: Classification of Solid Waste, Collection, Transportation and Disposal of Solid. Recycling of Solid Waste: Energy Recovery, Sanitary Landfill, On-Site Sanitation. Air & Noise Pollution: Primary and Secondary air pollutants, Harmful effects of Air Pollution, Control of Air Pollution. . Noise Pollution Harmful Effects of noise pollution, control of noise pollution, Global warming & Climate Change, Ozone depletion, Greenhouse effect
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1. Palancharmy, Basic Civil Engineering, McGraw Hill publishers.
2. Satheesh Gopi, Basic Civil Engineering, Pearson Publishers.
3. Ketki Rangwala Dalal, Essentials of Civil Engineering, Charotar Publishing House.
4. BCP, Surveying volume 1
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This Dissertation explores the particular circumstances of Mirzapur, a region located in the
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The complex relationship between human activities and the environment has been the focus
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population expansion, and economic progress, the effects on natural ecosystems are becoming
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significant role in maintaining the ecological equilibrium of our planet.Land serves as the foundation for all human activities and provides the necessary materials for
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The utilization of land is impacted by human needs and environmental factors. In countries
like India, rapid population growth and the emphasis on extensive resource exploitation can lead
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Therefore, human intervention has significantly influenced land use patterns over many
centuries, evolving its structure over time and space. In the present era, these changes have
accelerated due to factors such as agriculture and urbanization. Information regarding land use and
cover is essential for various planning and management tasks related to the Earth's surface,
providing crucial environmental data for scientific, resource management, policy purposes, and
diverse human activities.
Accurate understanding of land use and cover is imperative for the development planning
of any area. Consequently, a wide range of professionals, including earth system scientists, land
and water managers, and urban planners, are interested in obtaining data on land use and cover
changes, conversion trends, and other related patterns. The spatial dimensions of land use and
cover support policymakers and scientists in making well-informed decisions, as alterations in
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Changes in vegetation cover refer to variations in the distribution, composition, and overall
structure of plant communities across different temporal and spatial scales. These changes can
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Your Skill Boost Masterclass: Strategies for Effective Upskilling
Your Skill Boost Masterclass: Strategies for Effective UpskillingExcellence Foundation for South Sudan
Strategies for Effective Upskilling is a presentation by Chinwendu Peace in a Your Skill Boost Masterclass organisation by the Excellence Foundation for South Sudan on 08th and 09th June 2024 from 1 PM to 3 PM on each day.┬а
Wound healing PPT
This document provides an overview of wound healing, its functions, stages, mechanisms, factors affecting it, and complications.
A wound is a break in the integrity of the skin or tissues, which may be associated with disruption of the structure and function.
Healing is the bodyтАЩs response to injury in an attempt to restore normal structure and functions.
Healing can occur in two ways: Regeneration and Repair
There are 4 phases of wound healing: hemostasis, inflammation, proliferation, and remodeling. This document also describes the mechanism of wound healing. Factors that affect healing include infection, uncontrolled diabetes, poor nutrition, age, anemia, the presence of foreign bodies, etc.
Complications of wound healing like infection, hyperpigmentation of scar, contractures, and keloid formation.
р╕Др╕│р╕ир╕▒р╕Юр╕Чр╣М р╕Др╕│р╕Юр╕╖р╣Йр╕Щр╕Рр╕▓р╕Щр╕Бр╕▓р╕гр╕нр╣Ир╕▓р╕Щ р╕ар╕▓р╕йр╕▓р╕нр╕▒р╕Зр╕Бр╕др╕й р╕гр╕░р╕Фр╕▒р╕Ър╕Кр╕▒р╣Йр╕Щ р╕б.1
р╕Др╕│р╕ир╕▒р╕Юр╕Чр╣М р╕Др╕│р╕Юр╕╖р╣Йр╕Щр╕Рр╕▓р╕Щр╕Бр╕▓р╕гр╕нр╣Ир╕▓р╕Щ р╕ар╕▓р╕йр╕▓р╕нр╕▒р╕Зр╕Бр╕др╕й р╕гр╕░р╕Фр╕▒р╕Ър╕Кр╕▒р╣Йр╕Щ р╕б.1р╕кр╕бр╣Гр╕И р╕Ир╕▒р╕Щр╕кр╕╕р╕Бр╕кр╕╡
р╕Др╕│р╕ир╕▒р╕Юр╕Чр╣Мр╣Ар╕Ър╕╖р╣Йр╕нр╕Зр╕Хр╣Йр╕Щр╕кр╕│р╕лр╕гр╕▒р╕Ър╕нр╣Ир╕▓р╕Щ р╕Вр╕нр╕Зр╕Щр╕▒р╕Бр╣Ар╕гр╕╡р╕вр╕Щр╕Кр╕▒р╣Йр╕Щ р╕б.1┬а
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р╕Др╕│р╕ир╕▒р╕Юр╕Чр╣М р╕Др╕│р╕Юр╕╖р╣Йр╕Щр╕Рр╕▓р╕Щр╕Бр╕▓р╕гр╕нр╣Ир╕▓р╕Щ р╕ар╕▓р╕йр╕▓р╕нр╕▒р╕Зр╕Бр╕др╕й р╕гр╕░р╕Фр╕▒р╕Ър╕Кр╕▒р╣Йр╕Щ р╕б.1
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Waking up before sleeping dr. shriniwas kashalikar
- 2. It is true that we wake up after sleep. But here, the word waking is used to mean rising from the slumber of superficiality and pettiness and the word sleeping is used to mean permanent sleep or death. We do not realize how valuable is this chance to rise from this permanent, unpredictable and irreversible sleep! Our education, health care, political and legal systems are oblivious to this rising and awakening because they are the products of people (with few exceptions) who themselves are in delirious slumber! The print and electronic media, entertainment, advertising and such businesses are trapped in mercenary interests and are helpless themselves to salvage themselves and others. Hence no one can help us in waking up from our delirious slumber before we submerge in the permanent, unpredictable and irreversible sleep and orient our life towards self realization. However; still we are blessed with the opportunity to wake up from our delirious slumber and experience the process of self realization and simultaneous blossoming of one and all; if we understand that our mind; but in the
- 3. process of being involved in bodily welfare and maintenance; forgets the very purpose of such involvement! If we introspect ask ourselves; тАЬIf we are provided with ripe alfanso (hapoos) mango, should we care to taste it or worry about its getting deteriorated? If we are provided with jasmine flowers, should we smell and relish them or worry about their drying out? If we are provided with our beautiful body for self realization, should we start experiencing the process of self realization or get worried and anxious about when and how it is going to crumble and collapse?тАЭ Practice of NAMASMARAN is a golden opportunity; irrespective of our religion, race, age, sex, occupation, nationality etc; for self realization and winning the race with the time тАЬwake upтАЭ before it takes us to the unpredictable, permanent and irreversible sleep! Let us assert the golden opportunity to use our body, consciousness and everything; to experience the greatest ever phenomenon of being one with the immortal, omniscient, omnipotent and omnipresent i.e. тАЬwaking up before we sleepтАЭ; through NAMASMARAN; right from now; without worrying about deterioration, decomposition and destruction of our bodies!