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HEALING
THE



HEALTH CARE


DR.
SHRINIWAS
KASHALIKAR
Philanthropy and charity are necessary (as symptomatic
palliative measures) only in diseased society. Conversely;
the need and presence of philanthropy confirms the
diseased nature of society.

Since the public services and especially public health
services, affect most of us, it is essential to find out the
root causes and remedies for their AILING that causes
STRESS to most of us. This kind of exploration; is part
of Total Stress Management i.e. SUPERLIVING; i.e.
blossoming of one and all.

The main cause of the diseases and degeneration of the
public health services and in the public hospitals in
India; is the prevalence of the two concepts on which
these institutions work.

These two concepts are:

1.  Free medical care
2.  Economic dependence of these institutions on the
    government revenue (public money) and donations.
3. Sectarian medical care such as allopathy, homeopathy,
Ayurveda etc.
FREE MEDICAL CARE

The ill effects of free medical care are:

A. The free medical care gives rise to unnecessary visits
to hospital out patient departments, excessive crowding,
parasitism, beggarly tendency, meekness and
irresponsibility towards personal and public health.

B. The free medical care creates a special and extremely
favorable situation and golden opportunity for the
powerful, rich and famous individuals to exploit the
government revenue and tax payers’ money. The
chances; of misusing the FREE services through
irregular and illegitimate means; increase.

C. The free medical care leads to zero returns and
subsequent deterioration in the infrastructure,
maintenance, renovation, state of the art technology and
facilities such as food and recreation given to the patients
and their relatives.

D. The free medical care associated with perpetual
absence of returns; leads to unjustifiably low salaries,
delay in filling the vacancies, delay and/lack of
promotions, excessive working hours and duties,
substandard working conditions (such as inadequate
toilets) etc.

E. This state of affairs demoralizes the sincere and
dedicated employees and implicitly and often explicitly
promotes irresponsibility, lethargy, absenteeism,
corruption etc.

ECONOMIC DEPENDENCE OF THESE
INSTITUTIONS ON THE GOVERNMENT REVENUE
AND DONATIONS

The ill effects of economic dependence are:

A. The public hospitals are not self-sufficient and do not
have any projects to support them. Naturally since there
are no legitimate returns from patients or from any other
source; for what is spent; the public hospitals are always
in loss and the problems resulting from the FREE
medical care; multiply.

B. Thus inadequate progress in terms of inadequate
facilities, inadequate salaries, and inadequate
employment in terms of number of employees in almost
every category, protracted duty hours, worsening
working conditions, worsening of staying conditions for
the employees and crowding of patients due to huge
patients/employee ratio; worsen even further!

C. The dependence of the public hospitals on government
through sanctioning of funds; leads to colossal corruption
while attracting funds and while undertaking any
developmental activity. In fact; many individuals and
institutions concerned with hospital; get obsessed by the
thought of “how they can be “richer” rather than the
development and improvement in services.

D. The corruption of the individuals in the public
hospitals drives them to seek money in every possible
way. Thus they may deliberately spoil the equipments so
that newer can be purchased (and kick backs can be
amassed), they may manifest other tactics; such as
misbehavior, insulting behavior, delay or denial of
services and thereby compel the patients to go to the
private practitioners and consultants and get
“commission” from them.
E. Large number of lower middle class and even poor
patients turn to private practitioners, consultants and
hospitals; out of helplessness; rendering the public
hospital investment wasteful and counterproductive!

3. SECTARIAN NATURE OF HEALTH CARE
The Allopathy, Homeopathy, Ayurveda, Yoga, Unani,
Naturopathy etc in isolation; have made us; doctor
dependent, laboratory dependent, other screening tests
(e.g. ECG, Angiography etc) dependent, drug dependent,
helpless and vulnerable to all kinds of fear psychosis and
thereby deception and exploitation.

We are miserable because of sectarian nature of health
care.

“Health Restoration” of “Health Care”:
This deterioration can be overcome by:
1. Abandoning the concept FREE services and charging
   fees and
2. Making the public hospitals self sufficient through
   other appropriate productive projects.
3.
1.   The concept of free medical care has to be replaced
     by more just system of payment. This would make
     everyone involved; less casual, more sincere, more
     accountable, more responsible and more dignified, in
     seeking health care and providing health care. The
     arrogance and condescending attitude of the health
     care providers and meek and irresponsible attitude
     of the health care seekers would be transformed.

This would bring adequate revenue to ensure progress in
terms of adequate facilities, adequate salaries,
appropriate employment, which could ensure normal
duty hours, improvement in working conditions,
improvement in staying conditions for the employees and
preventing excessive and many times [because the
services are free] unnecessary crowding of patients.

One may raise the objection that this is difficult to
implement in case of very poor, helpless, unsupported
patients.

It is very true that no sensitive and sensible individual
would think of doing it as well. These patients who are in
agonies, in emergencies or helpless; should be made
exception and a separate arrangement be made for them.
But in most other cases the problem can be overcome by
making provision for payment through “services” or soft
loans.

2.   Making public hospitals self sufficient by buttressing
     them with some productive income generating
     projects; such as plantation of medicinal herbs.

We can recapitulate and list the benefits of the “Health
Restoration of Health Care” as follows:
A] It would inculcate a sense of responsibility towards
one’s own health, towards public funds, towards public
services, amongst everyone including the patients.
B] It would generate the sense of accountability,
satisfaction and fulfillment amongst the employees
C] It would ensure optimal progress in medical care
especially in terms of holistic approach and making
health far more convenient, reachable, inexpensive and
effective than ever before!
D] It would improve the lives of patients as well as
employees
E] It would make the revenue hitherto squandered on
free medical care available for other developmental and
research work thereby facilitating national progress.
F] It would reduce the corruption born of out of injustice
G] It would reduce the crowding and degeneration of
private medical care.

3. SECTARIN MEDICAL CARE

The sectarian medical care involving sectarian training,
practice and research has to be evolved into holistic
health care training, practice and research. Holistic
health care implies; all that, which promotes holistic
health and heals/prevents disease. Gita calls such body
of knowledge, practice and research SATVIK.

We have the great opportunity to verify; how universal
practice of NAMASMARAN; inseparably associated
with the insurmountable conviction of individual and
universal blossoming; can empower and enable us to heal
our health care system!

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षड्रिपु आणि समाधान डॉ. श्रीनिवास कशाळीकरषड्रिपु आणि समाधान डॉ. श्रीनिवास कशाळीकर
षड्रिपु आणि समाधान डॉ. श्रीनिवास कशाळीकर
shriniwas kashalikar
 
प्रेम आणि नामस्मरण दो. श्रीनिवास कशाळीकर
प्रेम आणि नामस्मरण दो. श्रीनिवास कशाळीकरप्रेम आणि नामस्मरण दो. श्रीनिवास कशाळीकर
प्रेम आणि नामस्मरण दो. श्रीनिवास कशाळीकर
shriniwas kashalikar
 
महत्व नामसंकल्पाचे डॉ. श्रीनिवास कशाळीकर
महत्व नामसंकल्पाचे डॉ. श्रीनिवास कशाळीकरमहत्व नामसंकल्पाचे डॉ. श्रीनिवास कशाळीकर
महत्व नामसंकल्पाचे डॉ. श्रीनिवास कशाळीकर
shriniwas kashalikar
 
नामस्मरण आणि पायाभूत सुविधा डॉ. श्रीनिवास कशाळीकर
नामस्मरण आणि पायाभूत सुविधा डॉ. श्रीनिवास कशाळीकरनामस्मरण आणि पायाभूत सुविधा डॉ. श्रीनिवास कशाळीकर
नामस्मरण आणि पायाभूत सुविधा डॉ. श्रीनिवास कशाळीकर
shriniwas kashalikar
 
नामस्मरण आणि प्राधान्यक्रम डॉ. श्रीनिवास कशाळीकर
नामस्मरण आणि प्राधान्यक्रम  डॉ. श्रीनिवास कशाळीकरनामस्मरण आणि प्राधान्यक्रम  डॉ. श्रीनिवास कशाळीकर
नामस्मरण आणि प्राधान्यक्रम डॉ. श्रीनिवास कशाळीकर
shriniwas kashalikar
 
जगणे डॉ. श्रीनिवास कशाळीकर
जगणे डॉ. श्रीनिवास कशाळीकरजगणे डॉ. श्रीनिवास कशाळीकर
जगणे डॉ. श्रीनिवास कशाळीकर
shriniwas kashalikar
 
समता आणि नामस्मरण डॉ. श्रीनिवास कशाळीकर
समता आणि नामस्मरण डॉ. श्रीनिवास कशाळीकरसमता आणि नामस्मरण डॉ. श्रीनिवास कशाळीकर
समता आणि नामस्मरण डॉ. श्रीनिवास कशाळीकर
shriniwas kashalikar
 
श्रीक्षेत्र गोंदवले डॉ. श्रीनिवास कशाळीकर
श्रीक्षेत्र गोंदवले डॉ. श्रीनिवास कशाळीकरश्रीक्षेत्र गोंदवले डॉ. श्रीनिवास कशाळीकर
श्रीक्षेत्र गोंदवले डॉ. श्रीनिवास कशाळीकर
shriniwas kashalikar
 
मेजवानी अन्नदान आणि प्रसाद डॉ. श्रीनिवास कशाळीकर
मेजवानी अन्नदान आणि प्रसाद डॉ. श्रीनिवास कशाळीकरमेजवानी अन्नदान आणि प्रसाद डॉ. श्रीनिवास कशाळीकर
मेजवानी अन्नदान आणि प्रसाद डॉ. श्रीनिवास कशाळीकर
shriniwas kashalikar
 
नाम मुरणे म्हणजे काय डॉ. श्रीनिवास कशाळीकर
नाम मुरणे म्हणजे काय डॉ. श्रीनिवास कशाळीकरनाम मुरणे म्हणजे काय डॉ. श्रीनिवास कशाळीकर
नाम मुरणे म्हणजे काय डॉ. श्रीनिवास कशाळीकर
shriniwas kashalikar
 
आमचे नामस्मरण डॉ. श्रीनिवास कशाळीकर
आमचे नामस्मरण  डॉ. श्रीनिवास कशाळीकरआमचे नामस्मरण  डॉ. श्रीनिवास कशाळीकर
आमचे नामस्मरण डॉ. श्रीनिवास कशाळीकर
shriniwas kashalikar
 
कैफियत पत्रकारांची डॉ. श्रीनिवास कशाळीकर
कैफियत पत्रकारांची डॉ. श्रीनिवास कशाळीकरकैफियत पत्रकारांची डॉ. श्रीनिवास कशाळीकर
कैफियत पत्रकारांची डॉ. श्रीनिवास कशाळीकर
shriniwas kashalikar
 
हे कृपाळू दयासिंधु डॉ. श्रीनिवास कशाळीकर
हे कृपाळू दयासिंधु डॉ. श्रीनिवास कशाळीकरहे कृपाळू दयासिंधु डॉ. श्रीनिवास कशाळीकर
हे कृपाळू दयासिंधु डॉ. श्रीनिवास कशाळीकर
shriniwas kashalikar
 
साक्षात्कार डॉ. श्रीनिवास कशाळीकर
साक्षात्कार डॉ. श्रीनिवास कशाळीकरसाक्षात्कार डॉ. श्रीनिवास कशाळीकर
साक्षात्कार डॉ. श्रीनिवास कशाळीकर
shriniwas kashalikar
 
नामस्मरण आणि सावधानता डॉ. श्रीनिवास कशाळीकर
नामस्मरण आणि सावधानता डॉ. श्रीनिवास कशाळीकरनामस्मरण आणि सावधानता डॉ. श्रीनिवास कशाळीकर
नामस्मरण आणि सावधानता डॉ. श्रीनिवास कशाळीकर
shriniwas kashalikar
 
The geatest service dr. shriniwas kashalikar
The geatest service dr. shriniwas kashalikarThe geatest service dr. shriniwas kashalikar
The geatest service dr. shriniwas kashalikar
shriniwas kashalikar
 
प्रवास नामस्मरणाचा डॉ. श्रीनिवास कशाळीकर
प्रवास नामस्मरणाचा डॉ. श्रीनिवास कशाळीकरप्रवास नामस्मरणाचा डॉ. श्रीनिवास कशाळीकर
प्रवास नामस्मरणाचा डॉ. श्रीनिवास कशाळीकर
shriniwas kashalikar
 
गुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकर
गुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकरगुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकर
गुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकर
shriniwas kashalikar
 
गुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकर
गुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकरगुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकर
गुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकर
shriniwas kashalikar
 

More from shriniwas kashalikar (20)

न्याय आणि नामस्मरण डॉ. श्रीनिवास कशाळीकर
न्याय आणि नामस्मरण डॉ. श्रीनिवास कशाळीकरन्याय आणि नामस्मरण डॉ. श्रीनिवास कशाळीकर
न्याय आणि नामस्मरण डॉ. श्रीनिवास कशाळीकर
 
षड्रिपु आणि समाधान डॉ. श्रीनिवास कशाळीकर
षड्रिपु आणि समाधान डॉ. श्रीनिवास कशाळीकरषड्रिपु आणि समाधान डॉ. श्रीनिवास कशाळीकर
षड्रिपु आणि समाधान डॉ. श्रीनिवास कशाळीकर
 
प्रेम आणि नामस्मरण दो. श्रीनिवास कशाळीकर
प्रेम आणि नामस्मरण दो. श्रीनिवास कशाळीकरप्रेम आणि नामस्मरण दो. श्रीनिवास कशाळीकर
प्रेम आणि नामस्मरण दो. श्रीनिवास कशाळीकर
 
महत्व नामसंकल्पाचे डॉ. श्रीनिवास कशाळीकर
महत्व नामसंकल्पाचे डॉ. श्रीनिवास कशाळीकरमहत्व नामसंकल्पाचे डॉ. श्रीनिवास कशाळीकर
महत्व नामसंकल्पाचे डॉ. श्रीनिवास कशाळीकर
 
नामस्मरण आणि पायाभूत सुविधा डॉ. श्रीनिवास कशाळीकर
नामस्मरण आणि पायाभूत सुविधा डॉ. श्रीनिवास कशाळीकरनामस्मरण आणि पायाभूत सुविधा डॉ. श्रीनिवास कशाळीकर
नामस्मरण आणि पायाभूत सुविधा डॉ. श्रीनिवास कशाळीकर
 
नामस्मरण आणि प्राधान्यक्रम डॉ. श्रीनिवास कशाळीकर
नामस्मरण आणि प्राधान्यक्रम  डॉ. श्रीनिवास कशाळीकरनामस्मरण आणि प्राधान्यक्रम  डॉ. श्रीनिवास कशाळीकर
नामस्मरण आणि प्राधान्यक्रम डॉ. श्रीनिवास कशाळीकर
 
जगणे डॉ. श्रीनिवास कशाळीकर
जगणे डॉ. श्रीनिवास कशाळीकरजगणे डॉ. श्रीनिवास कशाळीकर
जगणे डॉ. श्रीनिवास कशाळीकर
 
समता आणि नामस्मरण डॉ. श्रीनिवास कशाळीकर
समता आणि नामस्मरण डॉ. श्रीनिवास कशाळीकरसमता आणि नामस्मरण डॉ. श्रीनिवास कशाळीकर
समता आणि नामस्मरण डॉ. श्रीनिवास कशाळीकर
 
श्रीक्षेत्र गोंदवले डॉ. श्रीनिवास कशाळीकर
श्रीक्षेत्र गोंदवले डॉ. श्रीनिवास कशाळीकरश्रीक्षेत्र गोंदवले डॉ. श्रीनिवास कशाळीकर
श्रीक्षेत्र गोंदवले डॉ. श्रीनिवास कशाळीकर
 
मेजवानी अन्नदान आणि प्रसाद डॉ. श्रीनिवास कशाळीकर
मेजवानी अन्नदान आणि प्रसाद डॉ. श्रीनिवास कशाळीकरमेजवानी अन्नदान आणि प्रसाद डॉ. श्रीनिवास कशाळीकर
मेजवानी अन्नदान आणि प्रसाद डॉ. श्रीनिवास कशाळीकर
 
नाम मुरणे म्हणजे काय डॉ. श्रीनिवास कशाळीकर
नाम मुरणे म्हणजे काय डॉ. श्रीनिवास कशाळीकरनाम मुरणे म्हणजे काय डॉ. श्रीनिवास कशाळीकर
नाम मुरणे म्हणजे काय डॉ. श्रीनिवास कशाळीकर
 
आमचे नामस्मरण डॉ. श्रीनिवास कशाळीकर
आमचे नामस्मरण  डॉ. श्रीनिवास कशाळीकरआमचे नामस्मरण  डॉ. श्रीनिवास कशाळीकर
आमचे नामस्मरण डॉ. श्रीनिवास कशाळीकर
 
कैफियत पत्रकारांची डॉ. श्रीनिवास कशाळीकर
कैफियत पत्रकारांची डॉ. श्रीनिवास कशाळीकरकैफियत पत्रकारांची डॉ. श्रीनिवास कशाळीकर
कैफियत पत्रकारांची डॉ. श्रीनिवास कशाळीकर
 
हे कृपाळू दयासिंधु डॉ. श्रीनिवास कशाळीकर
हे कृपाळू दयासिंधु डॉ. श्रीनिवास कशाळीकरहे कृपाळू दयासिंधु डॉ. श्रीनिवास कशाळीकर
हे कृपाळू दयासिंधु डॉ. श्रीनिवास कशाळीकर
 
साक्षात्कार डॉ. श्रीनिवास कशाळीकर
साक्षात्कार डॉ. श्रीनिवास कशाळीकरसाक्षात्कार डॉ. श्रीनिवास कशाळीकर
साक्षात्कार डॉ. श्रीनिवास कशाळीकर
 
नामस्मरण आणि सावधानता डॉ. श्रीनिवास कशाळीकर
नामस्मरण आणि सावधानता डॉ. श्रीनिवास कशाळीकरनामस्मरण आणि सावधानता डॉ. श्रीनिवास कशाळीकर
नामस्मरण आणि सावधानता डॉ. श्रीनिवास कशाळीकर
 
The geatest service dr. shriniwas kashalikar
The geatest service dr. shriniwas kashalikarThe geatest service dr. shriniwas kashalikar
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प्रवास नामस्मरणाचा डॉ. श्रीनिवास कशाळीकर
प्रवास नामस्मरणाचा डॉ. श्रीनिवास कशाळीकरप्रवास नामस्मरणाचा डॉ. श्रीनिवास कशाळीकर
प्रवास नामस्मरणाचा डॉ. श्रीनिवास कशाळीकर
 
गुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकर
गुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकरगुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकर
गुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकर
 
गुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकर
गुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकरगुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकर
गुरुची अद्भुत शक्ती डॉ. श्रीनिवास कशाळीकर
 

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Healing the health care dr. shriniwas kashalikar

  • 2. Philanthropy and charity are necessary (as symptomatic palliative measures) only in diseased society. Conversely; the need and presence of philanthropy confirms the diseased nature of society. Since the public services and especially public health services, affect most of us, it is essential to find out the root causes and remedies for their AILING that causes STRESS to most of us. This kind of exploration; is part of Total Stress Management i.e. SUPERLIVING; i.e. blossoming of one and all. The main cause of the diseases and degeneration of the public health services and in the public hospitals in India; is the prevalence of the two concepts on which these institutions work. These two concepts are: 1. Free medical care 2. Economic dependence of these institutions on the government revenue (public money) and donations. 3. Sectarian medical care such as allopathy, homeopathy, Ayurveda etc.
  • 3. FREE MEDICAL CARE The ill effects of free medical care are: A. The free medical care gives rise to unnecessary visits to hospital out patient departments, excessive crowding, parasitism, beggarly tendency, meekness and irresponsibility towards personal and public health. B. The free medical care creates a special and extremely favorable situation and golden opportunity for the powerful, rich and famous individuals to exploit the government revenue and tax payers’ money. The chances; of misusing the FREE services through irregular and illegitimate means; increase. C. The free medical care leads to zero returns and subsequent deterioration in the infrastructure, maintenance, renovation, state of the art technology and facilities such as food and recreation given to the patients and their relatives. D. The free medical care associated with perpetual absence of returns; leads to unjustifiably low salaries,
  • 4. delay in filling the vacancies, delay and/lack of promotions, excessive working hours and duties, substandard working conditions (such as inadequate toilets) etc. E. This state of affairs demoralizes the sincere and dedicated employees and implicitly and often explicitly promotes irresponsibility, lethargy, absenteeism, corruption etc. ECONOMIC DEPENDENCE OF THESE INSTITUTIONS ON THE GOVERNMENT REVENUE AND DONATIONS The ill effects of economic dependence are: A. The public hospitals are not self-sufficient and do not have any projects to support them. Naturally since there are no legitimate returns from patients or from any other source; for what is spent; the public hospitals are always in loss and the problems resulting from the FREE medical care; multiply. B. Thus inadequate progress in terms of inadequate facilities, inadequate salaries, and inadequate
  • 5. employment in terms of number of employees in almost every category, protracted duty hours, worsening working conditions, worsening of staying conditions for the employees and crowding of patients due to huge patients/employee ratio; worsen even further! C. The dependence of the public hospitals on government through sanctioning of funds; leads to colossal corruption while attracting funds and while undertaking any developmental activity. In fact; many individuals and institutions concerned with hospital; get obsessed by the thought of “how they can be “richer” rather than the development and improvement in services. D. The corruption of the individuals in the public hospitals drives them to seek money in every possible way. Thus they may deliberately spoil the equipments so that newer can be purchased (and kick backs can be amassed), they may manifest other tactics; such as misbehavior, insulting behavior, delay or denial of services and thereby compel the patients to go to the private practitioners and consultants and get “commission” from them.
  • 6. E. Large number of lower middle class and even poor patients turn to private practitioners, consultants and hospitals; out of helplessness; rendering the public hospital investment wasteful and counterproductive! 3. SECTARIAN NATURE OF HEALTH CARE The Allopathy, Homeopathy, Ayurveda, Yoga, Unani, Naturopathy etc in isolation; have made us; doctor dependent, laboratory dependent, other screening tests (e.g. ECG, Angiography etc) dependent, drug dependent, helpless and vulnerable to all kinds of fear psychosis and thereby deception and exploitation. We are miserable because of sectarian nature of health care. “Health Restoration” of “Health Care”: This deterioration can be overcome by: 1. Abandoning the concept FREE services and charging fees and 2. Making the public hospitals self sufficient through other appropriate productive projects. 3.
  • 7. 1. The concept of free medical care has to be replaced by more just system of payment. This would make everyone involved; less casual, more sincere, more accountable, more responsible and more dignified, in seeking health care and providing health care. The arrogance and condescending attitude of the health care providers and meek and irresponsible attitude of the health care seekers would be transformed. This would bring adequate revenue to ensure progress in terms of adequate facilities, adequate salaries, appropriate employment, which could ensure normal duty hours, improvement in working conditions, improvement in staying conditions for the employees and preventing excessive and many times [because the services are free] unnecessary crowding of patients. One may raise the objection that this is difficult to implement in case of very poor, helpless, unsupported patients. It is very true that no sensitive and sensible individual would think of doing it as well. These patients who are in agonies, in emergencies or helpless; should be made exception and a separate arrangement be made for them.
  • 8. But in most other cases the problem can be overcome by making provision for payment through “services” or soft loans. 2. Making public hospitals self sufficient by buttressing them with some productive income generating projects; such as plantation of medicinal herbs. We can recapitulate and list the benefits of the “Health Restoration of Health Care” as follows: A] It would inculcate a sense of responsibility towards one’s own health, towards public funds, towards public services, amongst everyone including the patients. B] It would generate the sense of accountability, satisfaction and fulfillment amongst the employees C] It would ensure optimal progress in medical care especially in terms of holistic approach and making health far more convenient, reachable, inexpensive and effective than ever before! D] It would improve the lives of patients as well as employees E] It would make the revenue hitherto squandered on free medical care available for other developmental and research work thereby facilitating national progress. F] It would reduce the corruption born of out of injustice
  • 9. G] It would reduce the crowding and degeneration of private medical care. 3. SECTARIN MEDICAL CARE The sectarian medical care involving sectarian training, practice and research has to be evolved into holistic health care training, practice and research. Holistic health care implies; all that, which promotes holistic health and heals/prevents disease. Gita calls such body of knowledge, practice and research SATVIK. We have the great opportunity to verify; how universal practice of NAMASMARAN; inseparably associated with the insurmountable conviction of individual and universal blossoming; can empower and enable us to heal our health care system!