This document contains summaries of several papers on the topic of Takfir (excommunication) in Islam. The papers discuss how Takfir runs counter to Islamic principles of peace, mercy and friendship. They examine verses from the Quran and sayings of the Prophet and Islamic scholars that prohibit excommunicating or killing other Muslims. The papers aim to show that Takfiri groups have misinterpreted and misused religious texts to justify violence. They diverge from the consensus of Sunni and Shia scholars that declaring other Muslims as infidels based on theological differences is forbidden.
If Islam Means Peace, Why Is Much Of Its Theology Soaked In Hatred, Humiliati...Islamic Religion
Around the world joined the so-called Islamic State’s war against humanity has puzzled many. How could a peaceful, pluralistic religion be subverted so easily to create inhuman monsters?
This document provides an overview of the concept of jihad in Islam based on sources from the Quran and Hadith. It discusses different interpretations of jihad, including both peaceful and offensive meanings. Jihad can refer to an inner spiritual struggle or the struggle to spread and defend the Islamic faith, including through proselytization, good works, and warfare when necessary for defense or to establish Islamic rule. The document examines how jihad is considered an obligation in Islam by some interpretations and outlines rewards for participating in jihad, including the assurance of paradise for martyrs. It concludes by discussing how Christians should respond and contrasts the assurance of salvation through faith in Jesus alone versus what Islam promises its followers.
Justly Balanced Community: Concept, Principles and Aimsijtsrd
All the teachings which Islam gives and instructs are in full conformity with the human nature. They are applicable in all situations and circumstances. There is no excesses or deficiencies found in them. One who acts according to the teachings of Islam is basically acting according to what nature demands of him. Thus in this way, he is fulfilling the genuine demands of the nature on the one hand, and is simultaneously gaining the pleasure of the Lord of the universe on the other hand. The present paper deals with the explanation of how Islam and its principles steer clear of the extremes in all matters of human life. Many examples have been cited to illustrate how the teachings of Islam are free from all kinds of excesses and deficiencies. Light is also thrown on the importance of justly balanced community; its principles, aims, duties, objectives and purpose. Dr. Burhan Rashid"Justly Balanced Community: Concept, Principles and Aims" Published in International Journal of Trend in Scientific Research and Development (ijtsrd), ISSN: 2456-6470, Volume-2 | Issue-4 , June 2018, URL: http://www.ijtsrd.com/papers/ijtsrd15670.pdf http://www.ijtsrd.com/humanities-and-the-arts/social-science/15670/justly-balanced-community-concept-principles-and-aims/dr-burhan-rashid
This document discusses the need for Hindus to unite and protect their faith from threats. It identifies three main groups: exclusivist religious groups that seek converts, pseudo-secular groups that undermine Hinduism, and peace-loving Hindus who are currently vulnerable. The greatest weakness of Hindus is a lack of unity - they have too many leaders and do not speak with one voice. Hinduism is facing an organized onslaught from militant groups and secularists working together. Hindus must develop a unified leadership structure to safeguard their faith and counter these forces in a visible, effective way. Swami Vivekananda's teachings emphasize the importance of Hindu unity and organization.
25 most frequently asked questions about islammfm5cell
1. The document provides an introduction to Islam and addresses 25 frequently asked questions about the religion. It aims to dispel misconceptions and provide concise answers to questions from non-Muslims.
2. The questions cover topics like the definition of Islam, beliefs about God and prophets, the pillars of faith, dietary restrictions, the purpose of worship, and Islamic rulings on social issues.
3. The author, Dr. Shahid Athar, is a physician and Islamic writer who has given lectures and appeared on media to educate non-Muslims about Islam in a simple manner based on the questions he receives.
Radde Wahabiya (English Translation) - by Ayatullah Al Uzma Syed Ali Naqi Naq...Jamal Mirza
Ayatullah Sayed Ali naqi Naqvi (t.s.), an Islamic jurist (Mujtahid) from lucknow, India, who graduated from Najaf, Iraq. He wrote more than 100 books including Tafseer e Quran and Tareekh e Islam and and 1000 booklets in Arabic, Persian and Urdu. His books were published in 12 Indian languages. He is among the most learned Islamic scholars in Indian History.
His first book published in Arabic was in Najaf during his days as a student and was among the first books written against Wahabis. It was entitled 'Kashfun Naqab an Aqaid Abdul Wahhab Najdi'. His second book in Arabic was in defense of the mourning acts for martyrdom of Imam Husain (a.s),entitled 'Aqalatalaashir fi Eqamatalshaaer'. Since the actual book is in Arabic, from which people of India and Pakistan cannot benefit in general, therefore, he revised it with additions in Urdu language. This English edition is the translation of Urdu version.
We are grateful to Syed mansoor Hussain Rizvi for sponsoring the translation of this beneficial book.
English Translation and notes by:
Syed Athar Husain Rizvi
PhD Thesis of Syed Rizwan Zamir on Syedul Ulama Syed Ali Naqi Naqvi t.s.Jamal Mirza
PhD Thesis of Syed Rizwan Zamir on Syedul Ulama Syed Ali Naqi Naqvi t.s.
SYED RIZWAN ZAMIR
EDUCATION
Ph.D. University of Virginia
B.A. James Madison University
B.A. University of Punjab
I teach introductory and advanced courses in the area of Islamic studies, specializing in Islamic thought and spirituality.
BACKGROUND
My scholarly interests in Islamic studies include Shi'ite thought and spirituality, Sufi metaphysics, cosmology and psychology, transcendent theosophy of Mulla Sadra, virtue and narrative ethics within the Islamic intellectual context, varieties of Islamic mystical expressions, contemporary debates and trends in Muslim thought, and mystical and intellectual traditions of South Asian Islam.
Beyond Islamic studies, my intellectual interests encompass comparative scriptural hermeneutics, comparative theology and mysticism, and inter-faith dialogue, for example, Scriptural Reasoning.
My dissertation focused on South Asian Shi'ism and the religious thought of a major contemporary Indian Shi'ite religious scholar and leader, Ayatullah 'Ali Naqi Naqvi (d. 1988). Aside from numerous encyclopedia entries and book reviews, I have written "Descartes and al-Ghazali: Doubt, Certitude and Light" (Islamic Studies, 2010) and "Tafsir al-Qur'an bi 'l Qur'an: The Hermeneutics of Imitation and Adab in Ibn 'Arabi's Interpretation of the Qur'an" (Islamic Studies, 2011), and a book chapter for The Bloomsbury Companion to Islamic Studies (ed. Clinton Bennett, 2013) that surveys the western academic study of Shi'ite Islam. I am currently working on a book-length comparative study of Sunni and Shi'ite Islam and a book chapter "Sufi Mediation of the Sunni-Shi'ite Divide: Premodern Precedents, Contemporary Articulations" for an upcoming volume on Sufism and Religious Pluralism.
Since March 2012 I co-chair the Study of Islam section of the American Academy of Religion, Southeast Region (SECSOR). I joined the department of Religion in fall 2010.
TEACHING
Introduction to Islam
Sunni and Shi'ite Islam
Islamic Mysticism
Islamic Eschatology
Islamic Ethics
Islam in the Modern Age
Classics of Islamic Literature
CONTACT INFO
Rizwan Zamir
Assistant Professor
Religion Department
Box 7026
Davidson, NC 28035
704-894-2950
Fax: 704-894-2005
rizamir@davidson.edu
Office: Preyer 201A
Office Hours: by appointment
If Islam Means Peace, Why Is Much Of Its Theology Soaked In Hatred, Humiliati...Islamic Religion
Around the world joined the so-called Islamic State’s war against humanity has puzzled many. How could a peaceful, pluralistic religion be subverted so easily to create inhuman monsters?
This document provides an overview of the concept of jihad in Islam based on sources from the Quran and Hadith. It discusses different interpretations of jihad, including both peaceful and offensive meanings. Jihad can refer to an inner spiritual struggle or the struggle to spread and defend the Islamic faith, including through proselytization, good works, and warfare when necessary for defense or to establish Islamic rule. The document examines how jihad is considered an obligation in Islam by some interpretations and outlines rewards for participating in jihad, including the assurance of paradise for martyrs. It concludes by discussing how Christians should respond and contrasts the assurance of salvation through faith in Jesus alone versus what Islam promises its followers.
Justly Balanced Community: Concept, Principles and Aimsijtsrd
All the teachings which Islam gives and instructs are in full conformity with the human nature. They are applicable in all situations and circumstances. There is no excesses or deficiencies found in them. One who acts according to the teachings of Islam is basically acting according to what nature demands of him. Thus in this way, he is fulfilling the genuine demands of the nature on the one hand, and is simultaneously gaining the pleasure of the Lord of the universe on the other hand. The present paper deals with the explanation of how Islam and its principles steer clear of the extremes in all matters of human life. Many examples have been cited to illustrate how the teachings of Islam are free from all kinds of excesses and deficiencies. Light is also thrown on the importance of justly balanced community; its principles, aims, duties, objectives and purpose. Dr. Burhan Rashid"Justly Balanced Community: Concept, Principles and Aims" Published in International Journal of Trend in Scientific Research and Development (ijtsrd), ISSN: 2456-6470, Volume-2 | Issue-4 , June 2018, URL: http://www.ijtsrd.com/papers/ijtsrd15670.pdf http://www.ijtsrd.com/humanities-and-the-arts/social-science/15670/justly-balanced-community-concept-principles-and-aims/dr-burhan-rashid
This document discusses the need for Hindus to unite and protect their faith from threats. It identifies three main groups: exclusivist religious groups that seek converts, pseudo-secular groups that undermine Hinduism, and peace-loving Hindus who are currently vulnerable. The greatest weakness of Hindus is a lack of unity - they have too many leaders and do not speak with one voice. Hinduism is facing an organized onslaught from militant groups and secularists working together. Hindus must develop a unified leadership structure to safeguard their faith and counter these forces in a visible, effective way. Swami Vivekananda's teachings emphasize the importance of Hindu unity and organization.
25 most frequently asked questions about islammfm5cell
1. The document provides an introduction to Islam and addresses 25 frequently asked questions about the religion. It aims to dispel misconceptions and provide concise answers to questions from non-Muslims.
2. The questions cover topics like the definition of Islam, beliefs about God and prophets, the pillars of faith, dietary restrictions, the purpose of worship, and Islamic rulings on social issues.
3. The author, Dr. Shahid Athar, is a physician and Islamic writer who has given lectures and appeared on media to educate non-Muslims about Islam in a simple manner based on the questions he receives.
Radde Wahabiya (English Translation) - by Ayatullah Al Uzma Syed Ali Naqi Naq...Jamal Mirza
Ayatullah Sayed Ali naqi Naqvi (t.s.), an Islamic jurist (Mujtahid) from lucknow, India, who graduated from Najaf, Iraq. He wrote more than 100 books including Tafseer e Quran and Tareekh e Islam and and 1000 booklets in Arabic, Persian and Urdu. His books were published in 12 Indian languages. He is among the most learned Islamic scholars in Indian History.
His first book published in Arabic was in Najaf during his days as a student and was among the first books written against Wahabis. It was entitled 'Kashfun Naqab an Aqaid Abdul Wahhab Najdi'. His second book in Arabic was in defense of the mourning acts for martyrdom of Imam Husain (a.s),entitled 'Aqalatalaashir fi Eqamatalshaaer'. Since the actual book is in Arabic, from which people of India and Pakistan cannot benefit in general, therefore, he revised it with additions in Urdu language. This English edition is the translation of Urdu version.
We are grateful to Syed mansoor Hussain Rizvi for sponsoring the translation of this beneficial book.
English Translation and notes by:
Syed Athar Husain Rizvi
PhD Thesis of Syed Rizwan Zamir on Syedul Ulama Syed Ali Naqi Naqvi t.s.Jamal Mirza
PhD Thesis of Syed Rizwan Zamir on Syedul Ulama Syed Ali Naqi Naqvi t.s.
SYED RIZWAN ZAMIR
EDUCATION
Ph.D. University of Virginia
B.A. James Madison University
B.A. University of Punjab
I teach introductory and advanced courses in the area of Islamic studies, specializing in Islamic thought and spirituality.
BACKGROUND
My scholarly interests in Islamic studies include Shi'ite thought and spirituality, Sufi metaphysics, cosmology and psychology, transcendent theosophy of Mulla Sadra, virtue and narrative ethics within the Islamic intellectual context, varieties of Islamic mystical expressions, contemporary debates and trends in Muslim thought, and mystical and intellectual traditions of South Asian Islam.
Beyond Islamic studies, my intellectual interests encompass comparative scriptural hermeneutics, comparative theology and mysticism, and inter-faith dialogue, for example, Scriptural Reasoning.
My dissertation focused on South Asian Shi'ism and the religious thought of a major contemporary Indian Shi'ite religious scholar and leader, Ayatullah 'Ali Naqi Naqvi (d. 1988). Aside from numerous encyclopedia entries and book reviews, I have written "Descartes and al-Ghazali: Doubt, Certitude and Light" (Islamic Studies, 2010) and "Tafsir al-Qur'an bi 'l Qur'an: The Hermeneutics of Imitation and Adab in Ibn 'Arabi's Interpretation of the Qur'an" (Islamic Studies, 2011), and a book chapter for The Bloomsbury Companion to Islamic Studies (ed. Clinton Bennett, 2013) that surveys the western academic study of Shi'ite Islam. I am currently working on a book-length comparative study of Sunni and Shi'ite Islam and a book chapter "Sufi Mediation of the Sunni-Shi'ite Divide: Premodern Precedents, Contemporary Articulations" for an upcoming volume on Sufism and Religious Pluralism.
Since March 2012 I co-chair the Study of Islam section of the American Academy of Religion, Southeast Region (SECSOR). I joined the department of Religion in fall 2010.
TEACHING
Introduction to Islam
Sunni and Shi'ite Islam
Islamic Mysticism
Islamic Eschatology
Islamic Ethics
Islam in the Modern Age
Classics of Islamic Literature
CONTACT INFO
Rizwan Zamir
Assistant Professor
Religion Department
Box 7026
Davidson, NC 28035
704-894-2950
Fax: 704-894-2005
rizamir@davidson.edu
Office: Preyer 201A
Office Hours: by appointment
Dr. Zakir Naik is an Indian Islamic scholar and public speaker who has become renowned for his knowledge of comparative religion and debates about Islam. He received his medical degree but since 1991 has focused on preaching Islam and clearing misconceptions. He has given over 600 public talks in many countries and regularly appears on TV channels in over 100 countries. Through his extensive knowledge of religious scriptures from memory and logical arguments, he aims to revive Islamic fundamentals and counter anti-Islamic biases.
This document provides a literature review and background on Zakir Naik, a contemporary Muslim scholar of comparative religion. It discusses Naik's educational background and how he was inspired by Ahmad Deedat to become a religious preacher. While Naik is praised for his intellectual abilities in discussing other religions, some criticize his approach as being provocative or disparaging towards other faiths. The document then reviews works of other Muslim scholars who engaged in interfaith dialogue, such as Maulana M. Rahmatullah Kairanvi and Yusuf Islam (formerly known as Cat Stevens), comparing their approaches.
Islamic ethics are based on moral commandments from the Quran and teachings of Muhammad. Certain actions like worshipping only God, honoring parents, and avoiding killing are considered moral absolutes. Extremism is discouraged, and Islamic law aims to balance moral and pragmatic concerns. Views on issues like euthanasia, abortion, and homosexuality generally prohibit actions that end a sacred human life or interfere with Allah's will for how long one lives. Islam values all human life as given by Allah.
The document discusses different perspectives on the meaning and purpose of Jihad in Islam. It examines Jihad from linguistic, scholarly, and Quranic perspectives. Key points include that Jihad linguistically means "to struggle" and can take various non-violent forms, such as spiritual, mental or verbal struggles. Scholars categorize Jihad as including struggles against oneself, Satan, non-believers, and hypocrites. The ultimate purpose of Jihad is to fulfill one's duty in spreading and defending Islam.
73 Divisions in Islam and One True Jama' atmuzaffertahir9
Introduction
It is commonly said that religions are more a cause of division than of unity, for mankind. It would therefore follow that if all religions are from One God, then surely He is to blame for the sorry state of our world? However, unsurprisingly, quite the opposite is true. God has always been a source of unity for man, and it is man that has repeatedly chosen to break away from this unity. The teachings of God has always provided a perfect guidance for a just and peaceful existence, when people estrange themselves from those teachings, the result is that they are no longer practiced, and that is when true faith leaves the hearts of people. It is through God's Mercy that He sends down reformers to re-establish the true faith in the earth, these reformers are invariably faced with opposition and enmity from those around them. History abounds with such examples.
A similar reformation was started by Hadhrat Mirza Ghulam Ahmad (AS) in Indo-Pak subcontinent in late 1800's. He established the Ahmadiyya Movement in Islam and claimed to be the Promised Mehdi and Messiah for Muslims. His purpose in establishing such a movement was to reform and collect a party of servants of Allah dedicated to the service of mankind and bringing people closer to Allah. However, the religious divines of his time saw him as a threat to their beliefs and thus stepped up their opposition to his message. The greatest of opposition and persecution came from his fellow Muslims. Leaders of Muslim groups or Mullahs regarded Ahmadi Muslims to be out of the pale of Islam but their hostility did not stop there.
In 1953 the political expediencies of some Mullahs prompted to exploit the Ahmadiyya Muslim issue which resulted in the eruption of mob violence. This agitation was launched by Majlis-e-Ahrar which had no political career in Pakistan because of its anti-Pakistan stance during partition. They tried to use this issue to seek some political standing in newly established Muslim state by exploiting people's religious feelings a fact that was later established by Munir report. In 1974, seeing its grip loosening on the government, the party in power again staged a drama and exploited the same issue to turn the events in their favor. Being under tremendous pressure from King Faisal, according to The Guardian (UK) (9th Sept. 1974), Mr. Bhutto staged the Rabwah incidence and dumped the matter into the lap of national assembly which turned itself into a special committee. This committee invited the leaders of all the sects considered to be associated with the Islamic faith (72 in number) to hold a debate on the matter of Finality of prophethood (i.e. if a prophet could come after Muhammad, peace be upon him, or not) with the leadership of Ahmadiyya Movement in Islam. The proceedings of these hearings were never made public. At the end of this pseudo-hearing all the leaders of 72 sects unanimously declared Ahmadis to be non-Muslims, which the special committee adopted as an..
The document discusses the concept of jihad in Islam and argues against the common translation of "holy war". It makes three key points:
1) Jihad literally means "struggle" and encompasses both non-violent and violent struggle, with non-violent struggle seen as superior.
2) During the early Meccan period when Muslims were persecuted minorities, they were only commanded to engage in non-violent struggle through preaching and steadfastness.
3) Armed combat was later permitted in the Medinan period in self-defense and to protect basic rights like life and property, but Muslims are never permitted to wage war merely because others are non-Muslims
Contemporary Muslim Theologians of Non-ViolenceDaud Khan
This document discusses contemporary Muslim theologians who argue for non-violence based on Islamic theology. It outlines several approaches Muslim theologians take to justify non-violence, including using spiritual, juridical, and historical arguments from the Quran, hadith and Islamic history. It profiles several prominent Muslim theologians of non-violence such as Khan Abdul Ghaffar Khan, Muhammad Mahmoud Taha, Wahiduddin Khan, and Chaiwat Satha-Anand, and summarizes their key theological approaches and arguments for non-violence based on an Islamic framework. In conclusion, it notes both the promises and challenges of Islamic theologies of non-violence.
Kafir Academic Author Understands 'Salafiya' Better Than 'Salafis' Do ROFLYousef al-Khattab
This confirms the core methodology is the same just different
strains of the neo-literalism cult. Indeed a Wahabi is a Wahabi, is a Salafi Jihadi is a Madkhali is a Shabab Sumali is a IslamQa.com!
War can occur for several reasons: to defend one's country or allies from attack; to protect beliefs, freedom, or impose them on others; or to gain territory, resources, or remove a government. Some argue war can be justified to stop atrocities like genocide. However, others believe war should only be an absolute last resort. There are differing views on whether religiously-motivated "holy wars" can be supported, as both sides may feel God supports their cause. The rules of "lesser jihad" in Islam only permit defensive military actions to protect Islam or bring justice; offensive wars are not allowed.
Zakir Naik is an Indian Islamic preacher and founder of the Islamic Research Foundation. He was born in 1965 in Mumbai, India and holds a medical degree. He has become very influential through his lectures promoting Islam and debates comparing religions. Naik seeks to educate Muslim youth and counter perceived anti-Islamic biases. He has received several awards recognizing his contributions to promoting Islam.
The document discusses the concept of the Ummah, or global Muslim community, according to Islamic teachings. It describes the Ummah as having emerged from the supplication of Ibrahim and Ismail to Allah to make their descendants a submitting community. It notes that the Ummah is a global brotherhood united by a common Islamic ideology, beliefs, and mission. The document also discusses how the Quran refers to the Muslim Ummah as the best community for mankind and the community of the middle path that will serve as a witness. However, it questions whether this ideal Ummah truly exists today given various contemporary challenges facing the Muslim world.
The document discusses several topics:
1) A peace symposium in London where the Caliph of the Ahmadiyya Muslim Community addressed dignitaries about tackling international radicalization.
2) An article about how the sign of Jonah proves the true mission of Jesus and that he did not die on the cross.
3) A serialisation of the famous treatise "The Philosophy of the Teachings of Islam" by the founder of the Ahmadiyya Muslim Community which was originally presented at the 1896 Conference of Great Religions.
The document discusses various topics related to Islamic education, including its objectives, prioritization of knowledge, and guidelines for obtaining knowledge. It emphasizes that the primary objectives of Islamic education are to become a devoted servant of God and to benefit humanity, rather than worldly goals like wealth, fame, or status. Knowledge is prioritized into obligatory, recommended, permissible, and prohibited. Seeking knowledge requires patience, acting upon what is learned, and teaching others.
Muslim ummah and contemporary challenges (december 29,2011)IIDC
The document discusses the concept of Ummah in Islam and contemporary challenges facing the Muslim Ummah. It defines Ummah as the community of believers established through the supplications of Ibrahim and Ismail in the Quran. However, it questions whether this ideal Ummah of old still exists today given issues like marginalization of family values, globalization, unipolarism and media wars against Islam. It notes the need to understand the current perception of the Ummah, draw strength from its core teachings and define a role and strategy to strengthen the Ummah by following Allah and the Prophet's guidance.
This document discusses ethics in Islam. It explains that Islam defines a universal moral standard where actions are deemed moral or immoral, not relative concepts. The purpose of human life from an Islamic perspective is to worship God by living according to his will to achieve peace and success. Muslims look to the Quran and traditions of the Prophet as their moral guides. The Quran instructs worshipping God alone and being good to parents, relatives, orphans, and the poor. Imam Hassan identified the main causes of destruction as pride, greed, and jealousy. Balance in life is achieved through wisdom, courage, chastity, and justice.
The document summarizes the historical divisions and conflicts between Sunni and Shia Muslims, and more specifically between Iran and Saudi Arabia. It traces the origins of the divisions back to disagreements over leadership succession after the Prophet Muhammad. Over time, political, tribal, and sectarian differences exacerbated the divisions. More recently, the rise of secular Arab nationalism in the 20th century and the Iranian Revolution of 1979 positioned Iran and Saudi Arabia as competing powers within the Muslim world, exacerbating tensions along sectarian lines for political gain despite areas of religious agreement.
This document provides a foreword and introduction to the book "Reading the Muslim Mind" by Hassan Hathout. It discusses some key aspects of Islam including:
1) Islam derives its name from the Arabic words "taslim" meaning submission and "salam" meaning peace, representing the relationship between humans and God and between humans.
2) Islam teaches tolerance and mercy in relationships between humans, as seen in teachings of the Prophet Muhammad.
3) The Islamic civilization made major contributions across many fields of knowledge and had a precise starting date with the revelation to Muhammad, unlike other civilizations.
4) Some pre-Islamic Arab customs were integrated into Islamic law by early jurists and
Islam is a monotheistic religion that originated in the 7th century. It was revealed to the prophet Muhammad through the Quran. Muslims believe the Quran is the direct word of God and the final revelation. The core beliefs of Islam include the oneness of God, believing in prophets like Jesus and Muhammad, believing in the afterlife and judgment day, and following the five pillars of Islam which are the confession of faith, daily prayers, almsgiving, fasting during Ramadan, and pilgrimage to Mecca. After Muhammad's death, a division emerged between Sunnis and Shiites over succession. Sunnis make up about 90% of Muslims and Shiites primarily live in Iran.
Islam is a monotheistic religion that originated in the 7th century. It was revealed to the prophet Muhammad through the Quran. Muslims believe the Quran is the direct word of God and it perfects previous revelations given to Jews and Christians. The five pillars of Islam are the core beliefs and practices in the religion which include the shahadah, salah, zakat, sawm, and hajj. After Muhammad's death, a division emerged between Sunnis and Shiites over religious and political authority. Today there are debates among Muslims on issues like modernization and national identity.
This document discusses critical thinking and its importance. It defines critical thinking as reflective skepticism and the ability to thoughtfully engage with ideas using intellectual standards like clarity, accuracy and logic. Critical thinking allows people to approach problems, make decisions and enjoy benefits throughout life by thoughtfully evaluating reasoning and outcomes. It will be increasingly important in the future as jobs are displaced by technology and new skills are required. Critical thinking means exercising skilled judgment and observation by examining thought processes and their positive and negative attributes in a constructive manner.
Dr. Zakir Naik is an Indian Islamic scholar and public speaker who has become renowned for his knowledge of comparative religion and debates about Islam. He received his medical degree but since 1991 has focused on preaching Islam and clearing misconceptions. He has given over 600 public talks in many countries and regularly appears on TV channels in over 100 countries. Through his extensive knowledge of religious scriptures from memory and logical arguments, he aims to revive Islamic fundamentals and counter anti-Islamic biases.
This document provides a literature review and background on Zakir Naik, a contemporary Muslim scholar of comparative religion. It discusses Naik's educational background and how he was inspired by Ahmad Deedat to become a religious preacher. While Naik is praised for his intellectual abilities in discussing other religions, some criticize his approach as being provocative or disparaging towards other faiths. The document then reviews works of other Muslim scholars who engaged in interfaith dialogue, such as Maulana M. Rahmatullah Kairanvi and Yusuf Islam (formerly known as Cat Stevens), comparing their approaches.
Islamic ethics are based on moral commandments from the Quran and teachings of Muhammad. Certain actions like worshipping only God, honoring parents, and avoiding killing are considered moral absolutes. Extremism is discouraged, and Islamic law aims to balance moral and pragmatic concerns. Views on issues like euthanasia, abortion, and homosexuality generally prohibit actions that end a sacred human life or interfere with Allah's will for how long one lives. Islam values all human life as given by Allah.
The document discusses different perspectives on the meaning and purpose of Jihad in Islam. It examines Jihad from linguistic, scholarly, and Quranic perspectives. Key points include that Jihad linguistically means "to struggle" and can take various non-violent forms, such as spiritual, mental or verbal struggles. Scholars categorize Jihad as including struggles against oneself, Satan, non-believers, and hypocrites. The ultimate purpose of Jihad is to fulfill one's duty in spreading and defending Islam.
73 Divisions in Islam and One True Jama' atmuzaffertahir9
Introduction
It is commonly said that religions are more a cause of division than of unity, for mankind. It would therefore follow that if all religions are from One God, then surely He is to blame for the sorry state of our world? However, unsurprisingly, quite the opposite is true. God has always been a source of unity for man, and it is man that has repeatedly chosen to break away from this unity. The teachings of God has always provided a perfect guidance for a just and peaceful existence, when people estrange themselves from those teachings, the result is that they are no longer practiced, and that is when true faith leaves the hearts of people. It is through God's Mercy that He sends down reformers to re-establish the true faith in the earth, these reformers are invariably faced with opposition and enmity from those around them. History abounds with such examples.
A similar reformation was started by Hadhrat Mirza Ghulam Ahmad (AS) in Indo-Pak subcontinent in late 1800's. He established the Ahmadiyya Movement in Islam and claimed to be the Promised Mehdi and Messiah for Muslims. His purpose in establishing such a movement was to reform and collect a party of servants of Allah dedicated to the service of mankind and bringing people closer to Allah. However, the religious divines of his time saw him as a threat to their beliefs and thus stepped up their opposition to his message. The greatest of opposition and persecution came from his fellow Muslims. Leaders of Muslim groups or Mullahs regarded Ahmadi Muslims to be out of the pale of Islam but their hostility did not stop there.
In 1953 the political expediencies of some Mullahs prompted to exploit the Ahmadiyya Muslim issue which resulted in the eruption of mob violence. This agitation was launched by Majlis-e-Ahrar which had no political career in Pakistan because of its anti-Pakistan stance during partition. They tried to use this issue to seek some political standing in newly established Muslim state by exploiting people's religious feelings a fact that was later established by Munir report. In 1974, seeing its grip loosening on the government, the party in power again staged a drama and exploited the same issue to turn the events in their favor. Being under tremendous pressure from King Faisal, according to The Guardian (UK) (9th Sept. 1974), Mr. Bhutto staged the Rabwah incidence and dumped the matter into the lap of national assembly which turned itself into a special committee. This committee invited the leaders of all the sects considered to be associated with the Islamic faith (72 in number) to hold a debate on the matter of Finality of prophethood (i.e. if a prophet could come after Muhammad, peace be upon him, or not) with the leadership of Ahmadiyya Movement in Islam. The proceedings of these hearings were never made public. At the end of this pseudo-hearing all the leaders of 72 sects unanimously declared Ahmadis to be non-Muslims, which the special committee adopted as an..
The document discusses the concept of jihad in Islam and argues against the common translation of "holy war". It makes three key points:
1) Jihad literally means "struggle" and encompasses both non-violent and violent struggle, with non-violent struggle seen as superior.
2) During the early Meccan period when Muslims were persecuted minorities, they were only commanded to engage in non-violent struggle through preaching and steadfastness.
3) Armed combat was later permitted in the Medinan period in self-defense and to protect basic rights like life and property, but Muslims are never permitted to wage war merely because others are non-Muslims
Contemporary Muslim Theologians of Non-ViolenceDaud Khan
This document discusses contemporary Muslim theologians who argue for non-violence based on Islamic theology. It outlines several approaches Muslim theologians take to justify non-violence, including using spiritual, juridical, and historical arguments from the Quran, hadith and Islamic history. It profiles several prominent Muslim theologians of non-violence such as Khan Abdul Ghaffar Khan, Muhammad Mahmoud Taha, Wahiduddin Khan, and Chaiwat Satha-Anand, and summarizes their key theological approaches and arguments for non-violence based on an Islamic framework. In conclusion, it notes both the promises and challenges of Islamic theologies of non-violence.
Kafir Academic Author Understands 'Salafiya' Better Than 'Salafis' Do ROFLYousef al-Khattab
This confirms the core methodology is the same just different
strains of the neo-literalism cult. Indeed a Wahabi is a Wahabi, is a Salafi Jihadi is a Madkhali is a Shabab Sumali is a IslamQa.com!
War can occur for several reasons: to defend one's country or allies from attack; to protect beliefs, freedom, or impose them on others; or to gain territory, resources, or remove a government. Some argue war can be justified to stop atrocities like genocide. However, others believe war should only be an absolute last resort. There are differing views on whether religiously-motivated "holy wars" can be supported, as both sides may feel God supports their cause. The rules of "lesser jihad" in Islam only permit defensive military actions to protect Islam or bring justice; offensive wars are not allowed.
Zakir Naik is an Indian Islamic preacher and founder of the Islamic Research Foundation. He was born in 1965 in Mumbai, India and holds a medical degree. He has become very influential through his lectures promoting Islam and debates comparing religions. Naik seeks to educate Muslim youth and counter perceived anti-Islamic biases. He has received several awards recognizing his contributions to promoting Islam.
The document discusses the concept of the Ummah, or global Muslim community, according to Islamic teachings. It describes the Ummah as having emerged from the supplication of Ibrahim and Ismail to Allah to make their descendants a submitting community. It notes that the Ummah is a global brotherhood united by a common Islamic ideology, beliefs, and mission. The document also discusses how the Quran refers to the Muslim Ummah as the best community for mankind and the community of the middle path that will serve as a witness. However, it questions whether this ideal Ummah truly exists today given various contemporary challenges facing the Muslim world.
The document discusses several topics:
1) A peace symposium in London where the Caliph of the Ahmadiyya Muslim Community addressed dignitaries about tackling international radicalization.
2) An article about how the sign of Jonah proves the true mission of Jesus and that he did not die on the cross.
3) A serialisation of the famous treatise "The Philosophy of the Teachings of Islam" by the founder of the Ahmadiyya Muslim Community which was originally presented at the 1896 Conference of Great Religions.
The document discusses various topics related to Islamic education, including its objectives, prioritization of knowledge, and guidelines for obtaining knowledge. It emphasizes that the primary objectives of Islamic education are to become a devoted servant of God and to benefit humanity, rather than worldly goals like wealth, fame, or status. Knowledge is prioritized into obligatory, recommended, permissible, and prohibited. Seeking knowledge requires patience, acting upon what is learned, and teaching others.
Muslim ummah and contemporary challenges (december 29,2011)IIDC
The document discusses the concept of Ummah in Islam and contemporary challenges facing the Muslim Ummah. It defines Ummah as the community of believers established through the supplications of Ibrahim and Ismail in the Quran. However, it questions whether this ideal Ummah of old still exists today given issues like marginalization of family values, globalization, unipolarism and media wars against Islam. It notes the need to understand the current perception of the Ummah, draw strength from its core teachings and define a role and strategy to strengthen the Ummah by following Allah and the Prophet's guidance.
This document discusses ethics in Islam. It explains that Islam defines a universal moral standard where actions are deemed moral or immoral, not relative concepts. The purpose of human life from an Islamic perspective is to worship God by living according to his will to achieve peace and success. Muslims look to the Quran and traditions of the Prophet as their moral guides. The Quran instructs worshipping God alone and being good to parents, relatives, orphans, and the poor. Imam Hassan identified the main causes of destruction as pride, greed, and jealousy. Balance in life is achieved through wisdom, courage, chastity, and justice.
The document summarizes the historical divisions and conflicts between Sunni and Shia Muslims, and more specifically between Iran and Saudi Arabia. It traces the origins of the divisions back to disagreements over leadership succession after the Prophet Muhammad. Over time, political, tribal, and sectarian differences exacerbated the divisions. More recently, the rise of secular Arab nationalism in the 20th century and the Iranian Revolution of 1979 positioned Iran and Saudi Arabia as competing powers within the Muslim world, exacerbating tensions along sectarian lines for political gain despite areas of religious agreement.
This document provides a foreword and introduction to the book "Reading the Muslim Mind" by Hassan Hathout. It discusses some key aspects of Islam including:
1) Islam derives its name from the Arabic words "taslim" meaning submission and "salam" meaning peace, representing the relationship between humans and God and between humans.
2) Islam teaches tolerance and mercy in relationships between humans, as seen in teachings of the Prophet Muhammad.
3) The Islamic civilization made major contributions across many fields of knowledge and had a precise starting date with the revelation to Muhammad, unlike other civilizations.
4) Some pre-Islamic Arab customs were integrated into Islamic law by early jurists and
Islam is a monotheistic religion that originated in the 7th century. It was revealed to the prophet Muhammad through the Quran. Muslims believe the Quran is the direct word of God and the final revelation. The core beliefs of Islam include the oneness of God, believing in prophets like Jesus and Muhammad, believing in the afterlife and judgment day, and following the five pillars of Islam which are the confession of faith, daily prayers, almsgiving, fasting during Ramadan, and pilgrimage to Mecca. After Muhammad's death, a division emerged between Sunnis and Shiites over succession. Sunnis make up about 90% of Muslims and Shiites primarily live in Iran.
Islam is a monotheistic religion that originated in the 7th century. It was revealed to the prophet Muhammad through the Quran. Muslims believe the Quran is the direct word of God and it perfects previous revelations given to Jews and Christians. The five pillars of Islam are the core beliefs and practices in the religion which include the shahadah, salah, zakat, sawm, and hajj. After Muhammad's death, a division emerged between Sunnis and Shiites over religious and political authority. Today there are debates among Muslims on issues like modernization and national identity.
This document discusses critical thinking and its importance. It defines critical thinking as reflective skepticism and the ability to thoughtfully engage with ideas using intellectual standards like clarity, accuracy and logic. Critical thinking allows people to approach problems, make decisions and enjoy benefits throughout life by thoughtfully evaluating reasoning and outcomes. It will be increasingly important in the future as jobs are displaced by technology and new skills are required. Critical thinking means exercising skilled judgment and observation by examining thought processes and their positive and negative attributes in a constructive manner.
Political Islam and its discrimination with Salafism in contemporary ages: fi...malisahmad
Political Islam and its discrimination with Salafism in contemporary ages: fields, opportunities and challenges
Author
Mahmud Fallah (graduated from Qum Seminary and Ph.D student in political sciences)
Political Islam and its discrimination with Salafism in contemporary ages: fi...ezra lioyd
This document contains summaries of several papers presented at a conference on political Islam and Salafism. The papers address topics such as Abu Hanifa's views on the Umayyad dynasty, the dangers of Takfiri movements, strategies for countering Takfiri movements, Sayyid Qutb's views on Takfir (excommunication), violations of women's rights by Takfiri movements, and active Takfiri movements in Pakistan and strategies to counter them. The papers utilize analytical and descriptive research methods and aim to analyze various thinkers' perspectives on Takfiri movements and strategies to promote unity among Islamic schools of thought and counter the influence of Takfiri ideology.
A Muslim Response To The Christian Theology Of ReligionsYolanda Ivey
This document summarizes and responds to a chapter from a book on Christian theologies of religion from a Muslim perspective. It begins by noting the increased importance of religious pluralism issues given globalization and conflicts between religion and secularism. It then discusses the challenges of responding to diverse Christian views and proposes that most Muslim theologians historically fell into the exclusivist category, though some contemporary scholars adopt more pluralist stances. The document explores why Islamic theology did not develop a formal "theology of religions," though tolerance of religious diversity was commonly practiced. It examines Quranic foundations for an implicit theology of religious pluralism, such as references to prior faiths and the Prophet inviting Christians to pray in his mosque. Overall,
The document provides an overview of Islam, including its meaning and principles. It discusses the misconceptions around Islam and terrorism, noting that terrorism goes against Islamic teachings of peace. It also explains some of the basic beliefs and practices of Muslims, such as praying five times a day, fasting during Ramadan, and making a pilgrimage to Mecca. The document aims to educate people about the true meaning of Islam and dispel common stereotypes.
Taliban's Takfiri movement in Afghanistan and their crimes ezra lioyd
This document contains summaries of several papers presented at a conference on Taliban's Takfiri movement in Afghanistan. The first paper discusses how the Taliban combined Wahhabi beliefs with Pashtun tribal traditions to impose their interpretation of Islam through force. It explores how Taliban ideology developed from Takfiri scholars in Pakistani religious schools. The second paper reviews the evolution of Takfir (excommunication) among Wahhabi scholars from the time of Ibn Taymiyyah to modern radical groups. The third paper examines violence committed by early Hanbali scholars in Baghdad against other Islamic sects like the Shia. The remaining papers discuss topics like Ibn Taymiyyah's adversarial approach to the Shia, definitions
This document provides details about a book titled "The Fundamental Conflicts Between Islam And Qadiyaniyat". It is a 24 page book written in Urdu by Hazrat Moulana Mohd Idrees Kandhalvi and edited by Moulana Mohd Abdul Qavi. The book discusses the 10 fundamental conflicts between the beliefs of Muslims and Qadiyaniyat. It aims to show that Qadiyaniyat is not a sect of Islam but instead promotes beliefs that contradict Islam and attempts to remove the finality of prophethood of Muhammad. The document provides background on the authors and outlines the contents of the book's preface and foreword.
Dr. Zakir Naik is an Indian Islamic scholar and public speaker who has worked to clarify misunderstandings about Islam and comparative religion. He received his medical degree but has focused on Islamic preaching since 1991. He is renowned for his knowledge of Islamic scripture and other religious texts, which he can recite from memory. Through his public speeches and debates, he aims to correct misconceptions about Islam and address issues of concern among Muslim youth.
Ppt pengantar sesi teologi Islam psikologiarifahnabilah2
Islamic theology emerged to address religious questions arising internally from the Quran and hadith, and externally from interactions with other faiths and philosophies. Early theological movements included the Khawarij, Murji'ah, Qadariyah-Jabariyah, Mu'tazilah, Ash'ariyah and Maturidiyyah. The development of Islamic theology was influenced by both internal Islamic doctrinal debates and the exchange of ideas with external Greek, Christian, Jewish, Persian and Indian thought.
This document discusses several papers related to Takfiri movements and Daesh. The first paper summarizes crimes committed by Takfiri groups in Lebanon from the beginning of Islamic awakening. The second paper reviews the record of Takfiri movements in Iraq from the rise of Wahhabism to the present. The third paper provides an abstract on Daesh, discussing its origins, leadership, goals of establishing an Islamic caliphate, and relationship to Al-Qaeda. The remaining papers discuss additional topics including the psychology of Takfirism, the use of Al-taghiyah (reservation) as a pretext for Takfir, examples of compassion from Islamic leaders, the role of wisdom in Salafist religious understanding,
STRAND 3 PILLARS OF IMAN.pptx GRADE 8 FOR KIDSkimdan468
The document discusses the pillars of Iman in Islam. It outlines the specific learning outcomes which include identifying revealed scriptures, examining their importance as pillars of Iman, and explaining their revelation as guides for mankind. It describes the primary scriptures of Quran, Hadith, Sunnah, Tafsir, Fiqh and Sirah. It emphasizes the importance of believing in these scriptures, discusses their reasons for revelation as comprehensive guides, and outlines proper ways to handle them with tolerance towards other faiths. The document also provides assessment questions related to the topics.
Unity concept from islamic perspective and the reality of unity in malaysiaAlexander Decker
This document discusses the concept of unity from an Islamic perspective and examines unity in Malaysia. It begins by defining unity and discussing how disunity can undermine society. It then explores the concept of unity in Islam based on the Quran and Hadith. Some key principles of unity from an Islamic view are discussed, including having faith and piety as the fundamental basis for unity, and obeying leaders/rulers. The document also briefly examines findings related to unity and national integration in Malaysia. In under 3 sentences, the document explores the Islamic concept of unity, some principles such as faith and obedience to rulers, and briefly discusses unity in Malaysia.
This document contains summaries of several papers related to Takfiri movements. The first paper summarizes a document on Boko Haram in Nigeria that seeks to eliminate Western culture through violence against Muslims. The second summarizes research on Al-Qaeda establishing bases in Sudan and East Africa and committing attacks. The third summarizes a paper on Takfiri movements in Afghanistan dating back to the 19th century involving massacres of Shia. The remaining summaries cover topics such as the criminal activities of Akhavan Al-Tawhid, Takfiri methodology, references to Sunnah in terrorism, strategies of Sayyid Qutb, rational reasoning in Maturidi and Wahhabi thought, reasons for Takfir against
Similar to Islam, the religion of peace, friendship, kindness and mercy (19)
The Influence of Abdullah Azzam’s Jihadist Ideology on the Spread of Al-Qaeda...ezra lioyd
This document discusses the influence of Abdullah Azzam's jihadist ideology on the spread of al-Qaeda violence. It notes that Azzam, a prominent jihadist leader during the Soviet-Afghan war, is considered one of the most important influences on the formation of al-Qaeda's ideology and the attraction of jihadist forces to later join al-Qaeda. The document aims to explore Abdullah Azzam's jihadist ideology and its role in the spread of al-Qaeda's violent actions.
This document contains summaries of several papers on the topic of Takfir (excommunication) in Islam. The papers discuss how Takfir runs counter to Islamic principles of peace, mercy and friendship. They examine verses from the Quran and sayings of the Prophet and Islamic scholars that prohibit excommunicating or killing other Muslims. The papers aim to show that Takfiri groups have misinterpreted and misused religious texts to justify violence. They diverge from the consensus of Sunni and Shia scholars that declaring other Muslims as infidels based on theological differences is forbidden.
The Influence of Abdullah Azzam’s Jihadist Ideology on the Spread of Al-Qaeda...ezra lioyd
This document discusses the influence of Abdullah Azzam's jihadist ideology on the spread of Al-Qaeda violence. It explores how Azzam, a prominent jihadist leader in Afghanistan, formed the ideology of Al-Qaeda leaders and members. His many writings and speeches attracted jihadist forces from Islamic countries, some of whom later joined Al-Qaeda. The document aims to discover the role of Azzam's jihadist ideology in spreading Al-Qaeda's violent actions.
El Puerto de Algeciras continúa un año más como el más eficiente del continente europeo y vuelve a situarse en el “top ten” mundial, según el informe The Container Port Performance Index 2023 (CPPI), elaborado por el Banco Mundial y la consultora S&P Global.
El informe CPPI utiliza dos enfoques metodológicos diferentes para calcular la clasificación del índice: uno administrativo o técnico y otro estadístico, basado en análisis factorial (FA). Según los autores, esta dualidad pretende asegurar una clasificación que refleje con precisión el rendimiento real del puerto, a la vez que sea estadísticamente sólida. En esta edición del informe CPPI 2023, se han empleado los mismos enfoques metodológicos y se ha aplicado un método de agregación de clasificaciones para combinar los resultados de ambos enfoques y obtener una clasificación agregada.
Acolyte Episodes review (TV series) The Acolyte. Learn about the influence of the program on the Star Wars world, as well as new characters and story twists.
Essential Tools for Modern PR Business .pptxPragencyuk
Discover the essential tools and strategies for modern PR business success. Learn how to craft compelling news releases, leverage press release sites and news wires, stay updated with PR news, and integrate effective PR practices to enhance your brand's visibility and credibility. Elevate your PR efforts with our comprehensive guide.
Here is Gabe Whitley's response to my defamation lawsuit for him calling me a rapist and perjurer in court documents.
You have to read it to believe it, but after you read it, you won't believe it. And I included eight examples of defamatory statements/
An astonishing, first-of-its-kind, report by the NYT assessing damage in Ukraine. Even if the war ends tomorrow, in many places there will be nothing to go back to.
Islam, the religion of peace, friendship, kindness and mercy
1. Sunnah Proceedings
Title:
Islam, the religionof peace, friendship, kindness and mercy
Author: Shahmardi
Abstract
Religion of Islam has advanced and full-fledged teachings which have been issued
by the God for human development and excellence. The existence of peace,
serenity and avoidance of anxiety in the society are of prime importance in Islamic
teachings. With regard to Islamic teachings, it can be well understood that
establishment of peace and brotherhood is at the top of the agenda. Dispute and
conflict should be avoided as much as possible. Only where there is no other
resolution for countering some biased people, then resort to the option of war and
killing is allowed. This study seeks to show the position of peace, friendship and
mercy in the religion of Islam. Then, the answer to surrounding doubts is given
based on ideological principles.
Keywords: Islam, peace, friendship, mercy, Islah zat al-bain (reconciliation
between two parties in conflict)
2. Title:
Islam, the religionof peace, friendship, mercy and kindness
Author: Haj Khalil Sayyadi
Abstract
Over time, there have always appeared some groups which in the name of Islam
and establishment of its guidelines have committed genocide of the people who do
not hold the same beliefs as they do. In order to rationalize their actions and also to
persuade their followers, they had to resort to Quran verses. A number of these
groups and their followers have committed these improper and indecent practices
out of ignorance; and they have assumed that the God will award them for doing
such kind of actions. "Those whose effort goeth astray in the life of the world, and
yet they reckon that they do good work".1
These people cited the Quran verses very selectively. They put the verses referring
to war and killing at the top of their list. They quoted those verses without
studying them and comparing the verses with the overall system of Quran and
Islam's spirit. The verses referring to peace, reconciliation and peaceful behavior
towards the followers of other religions were either ignored or adjudged void by
them. These people showed a violent and bloody image of Islam to the world. By
doing so, they commit treason against Islam rather than serving it. This study
addresses the verses which were used by these people for the purpose of justifying
their actions and advancing their goals.
Keywords: Islam, peace and friendship, mercy and kindness
1
Surah Al-Kahf, verse: 104
3. Title:
Islam, the religionof peace, friendship, kindness and mercy: with a view to
degree of the extremist groups' divergence from Islam
Author:
Abdullah Daryaei Salqi
Abstract
Takfiri groups declare the Mulim "Kafir" (infidels) or "Mushrik" ((those who
associate partners with Allah) in the name of Islam and they commit awful and
violent crimes against the Muslim. However, none of these behaviors are
compatible with the Islam because Islam is the religion of kindness, mercy and
friendship, and brutal behaviors are far from the principle of Islamic kindness.
Key words: Takfirists crimes, kindness and mercy in Islam, contradiction of
Takfirists with Islamic principles
4. Title:
Comparative analysis of Faith in God and Kufr (disbelief) from the
viewpoints of Islamic sects and Takfiri movements
Author:
Mahmood ben al-khiat (director and teacher at Imam Shafei Religious Schoo )
Abstract:
Today, Takfir (excommunication) of the Muslim is considered as a challenge in the
Islamic world that many of the oppressed and innocent Muslims are suffering from
it. This study, by reviewing the issue of Islam and Kufr (disbelief) from viewpoints
of the Quran, Sunnah (tradition) and some scholars of Islam (Ulema) proves that a
person by reciting the provisions and explanation enters the Islam and we should
not easily declare him/her kafir (infidel) since instances of Takfir
(excommunication) has been delineated from viewpoint of the Quran and Sunnah
(tradition).
Key words: Takfir, Islam, Quran and Sunnah (tradition), Islamic scholars
(Ulema)
5. Title:
Comparative analysis of Faith in God and Kufr (disbelief) from the
viewpoints of Takfiri sects (madhabs)
Author:
Molavi Abdulvahed Khajavi
Abstract:
Emergence of Takfiri movements in Islamic countries and Takfir
(excommunication) of the Muslim by these groups is one of the problems faced by
the Islamic world.
Takfiri movements by misusing some terms such as Shirk (polytheism), Kufr, (Al-
bid'ah) (heresy), and the like, accuse the Muslim of kufr. But examination of the
meanings of Islam and Kufr in the Quran and Hadith (narration) proves their
invalidity. So, in the history of Islam, the scholars of Islam (Ulema) have
prohibited Takfir (excommunication) of the Muslim; and they have considered
acknowledging the Shahadah (the two testimonials) as the criterion for Islam.
Takfir thought has awful consequences for the Islam's world and would lead to
Islamophobia and abuse of Islam by the enemies. According to the verses and
narrations, the only way for getting out of this challenge is the Muslim unity in
front of Takfiri movements.
Key words: Faith in God and Kufr, criterion for Islam, Takfiri movements, Islamic
unity
6. Title
Comparative analysis of recourse from the viewpoints of Islamic sects and
study of Wahhabism faults
Author
Dr. Seyyed Abdolghader Husseini
Abstract
Recourse is one of the issues which has cast disagreement amongst Muslims. The
source of recourse is religious belief, thus; regarding Islam extension and different
schools and sects (madhabs), this term has been enjoying diverse manifestations.
There are many hadiths pointing to the process of recourse to verses. Doing
without many hadiths and sayings on theoretical concepts of recourse, there are
many other ones practicing practical recourse amongst the Muslim of early
centuries. Having pondered upon Islamic resources, this study came to this
conclusion that recourse is of different kinds. Some kinds of recourse reckoned to
be authorized by Islamic scholars, however; some are forbidden and the others are
being discussed over. The latest ones such as recourse to the Nubuwwah, to the last
prophet works and prays and to hereafter divine Imams are disputable kind of
recourse.
In eighth century, Ibn Taymiyyah announced some kinds of recourse as faulty
bringing a great gap between Muslims. Muhammad ibn ʿAbd al-Wahhab also
exasperated this state of Muslims in twelfth century leading to conflict between
Muslims so that today in Islamic world it appears in the form of Takfiri and
negation something that has done irrecoverable damages on Islamic world. This
study examines the concept of recourse from viewpoint of Qur’an, hadiths and
Islamic sources and then clarifies any doubts cast over this issue.
Keywords: Recourse, Qur’anic verses, Hadith, Sunni, Ahl-Ul-Bayt, Ibn
Taymiyyah
7. Title: a review of methods for countering the Takfir in Islamic world and
its effects
Author:
Seyyed Ma'soum Abdullahi
Abstract
At the current age, the World of Islam is faced with the challenge of Takfiri
movements. Every day, many innocent Muslims around the world are killed.
With reference to the causes for formation and promulgation of Takfiri
thoughts among the Muslim, it is incumbent on all the Muslim to adopt the
methods for confronting the Takfiri thought and eradicating it. In this regard,
moderation, enhancement of the Muslim's awareness, and promulgation of
unity thought among the people would lead to significant results.
Key words: countering the Takfir, unity, moderation, fighting against Takfir
8. Title
Takfir from the Qur’an viewpoint
Author
Ahmad Saremi (Seminary Teacher)
Abstract
Islam is messenger of peace and reconciliation. Islam emerged to lead people from
darkness of ignorance and inanity to the light of faith. God, the Al-mighty,
assigned some exterior signs, Shahada1, to distinguish between atheists and
Muslims, whosoever believes in them considered to be Muslim and those who
negate them are atheist. Muslim at the time of the last prophet followed a same
approach in regard to pillars and Ancillaries of Islam. However; after a while a
great sedition was brought about and some Muslims managed to Takfir
(excommunicate) sinful Muslims on basis of their misinterpretation and
misunderstanding of Islam. The infant of that sedition was growing up day by day
so that some dare to takfir (excommunicate) prominent Islamic figures. After a
while the fire of this sedition was extinguished, however; it burgeoned out of the
head of those misled by arrogance attracting some beguiled to such believes.
They’ve even gone so much further than their coreligionists consider those who
refuse to join them as atheist. In this sense, this study attempts to examine Takfiri
thoughts from viewpoint of Qur’an, Sunnah, Imams and Mujtahid (Scholar of law
Expert in Islamic Jurisprudence) and find Takfir’s roots and agents and its
consequences and impacts on Islamic society and then discover some solutions to
overcome it. It will also briefly point to the responsibility of Islamic scholars in
front of Takfiri movements.
Keywords: Qur’an, The Last Prophet, Islam, Imams, Mujtahid (Scholar of law
Expert in Islamic Jurisprudence), Takfir, Tafsiq (Accused of debauchery),
Schismatic
1
. here is no god but God, Muhammad is the messenger of God
9. Title
Takfir and Islamic human rights
Abtin Amiri (M.A. in public law)
Abstract.
In the Islamic world, Takfir has been a widespread challenge and threat for all the
Islamic sects (madhabs). Ever-increasing development of Takfirists which is the
fruit of rigid readings of Islam and some social disorders such as ignorance,
illiteracy, and poverty in the Islamic countries, necessitates the need for integrity
of the Islamic scholars (Ulema) in confronting this phenomenon.
Takfiri thought is not only a danger for the Muslim, but also for the humanity;
because based on the principles of this kind of thinking, all accepted human rights
such as the right to life, freedom right, and … are contravened. Human rights
which in every situation have been defended by the Quran and the Prophet's
Sunnah (tradition) are contravened by Takfiri groups. Human rights respect the
life, properties and honor of all the people, even the Muslim.
Key words: Islamic human rights, contravention of human rights, Takfir, Islamic
unity
10. Title:
Recourse in viewpoint of the Quran and Sunnah (tradition)
Author:
Abdulsalam Karimi (Seminary and university teacher)
Abstract:
One of controversial issues on which the Wahhabism disagrees with other
Muslims is recourse. Some types of recourse are implicitly legitimate and some
types of it are unanimously illegitimate. But the disputed point is recourse to
eminence, prayer and signs of the Prophet and divine authorities in the purgatory
world; and Wahhabism calls this heresy and considers it illegitimate. But
according to most of the Quran's verses, Prophet's true narrations, the life (Sirah)
of the companions and the Muslim, and as the great Sunni Scholars (Ulema) state,
even after their death, recourse to eminence, prayer, and their signs is allowed.
Key words: recourse, schlolars' utterences on recourse, pray, the criterion for
Tawhid (monotheism) and shirk (polytheism)
11. Title:
prohibition on Takfir (excommunication) of the believers of Mohammed`s
Kiblahi in Islamic scholars view
Author:
Molavi Javad Rouhani Lashari
Abstract
Nowadays Takfiri movements declare many of the Muslim kafir (infidel) or
Mushrik (polytheism). This attitude of the Takfirists is in contrast with the words
of Sunni Scholars (Ulema). Sunni scholars have always considered the believers of
Mohammed`s Kiblah as Muslim and avoided Takfir (excommunication) of the
Muslim. This is understood by deliberation of the Sunni scholars' utterances. This
study collects and addresses the Muslim scholars' utterances in this regard.
Key words: Faith in God, Kufr, Irtidad (Apostasy( , the believers of Mohammed`s
Kiblah, sects, Wahhabism
12. Title: prohibition on Takfir (excommunication) of the believers of
Mohammed`s Kiblah (Muslim) in the Book and Sunnah
Author:
Abdul latif Arab Teimoori
Abstract
Expansion of Islam and attraction of the people's heart to this religion, has rocked
the pillars of Kufr (infidelity) and colonialism; hence, the world of Kufr tries to
stand against the Islamic world with all of his forces, and it won't stopp short of
any ruse. Nowadays, by sowing the seeds of Takfir among the Muslim, they try to
weaken the image of Islam and the Muslim. This study, by relying on interpretive,
narrative and historical resources on viewpoints of the Shia and Sunnah followers,
examining prohibition on Takfir of (excommunication) of the believers of
Mohammed`s Kiblah in the Book (Quran) and Sunnah (tradition), and citing the
effects of Takfir in the Islamic world, seeks to disposeconspiracies of colonialism
and awaken the Muslim in the world.
Key words: Takfir, The Book and Sunnah, the believers of Mohammed`s Kiblah,
companions
13. Title
Prohibition on Takfir (excommunication) of the believers of Mohammed`s Kiblah
from viewpoint of Islamic scholars
Author
Molavi Nazir Ahmad Salami
Abstract
The main question of this article is: are Takfiri groups such as Daesh considered to
be lawful? Can we justify their claim of caliphate formation from the standpoint of
Qur’an, Sunnah and Islamic scholars? Daesh, Jabhat al-Nusra and other Takfiri
groups who claim to have Islamic caliphate, frequently; set their hand in murder
and massacre of the innocent people destruction of their lands, houses, mosques
and temples misusing naïve people’s religious feelings and committing the worst
treachery against human morality and Islam to serve their lords of western. We
found it essential to weigh up the authenticity of their movements and attitudes in
the light of Sunnah and Islamic scholars’ fatwā. Having analyzed Quran’s verses,
hadiths and fatwā of jurists, hadith narrators and Islamic scholars, this study proves
that it is obscene and a devilish action and against Islamic law to Takfir
(excommunicate) the believers of Mohammed`s Kiblah and to genocide and
devastate lands, temples and mosques in the name of an Islamic Jihad, this is an
action that favors the occupant regime and damage Islamic nation.
There are many factors and reliable evidences derived from the Book, Sunnah and
muftis’ fatwā which nullify and announce Takfiri movements as unlawful and see
Daesh and Takfiri groups nothing but a union between American, Israelis and
Arabs with a predicted purposes of providing safety and security for Israel,
preventing Islamic Iran and Muslim brothers from penetrating to the region and
Islamic communities.
Keywords: Takfir, Daesh, fatwā, the Book and Sunnah, Jurists, and Hadith
Narrators
16. Title:
Prohibition on Takfir (excommunication) of the believers of Mohammed`s
Kiblah in the Book and Sunnah and views of Islamic Scholars
Author:
Eid Muhammad Arab Biasabadi
17. .
Nowadays, Takfiri movements consider the soul and properties of the Muslim as
Mubah (permitted) and easily kill them and plunder their properties. Whilst based
on the Quran, Sunnah (tradition), and Scholars' utterances, Takfir
(excommunication) of the Muslim is an illegitimate act and an unforgivable sin.
Keywords: Takfir, Takfir of the believers of Mohammed`s Kiblah, prohibition on
Takfir of the believers of Mohammed`s Kiblah
18. Title:
Intrigue of Takfir
Author:
Molabakhsh Mobaraki (director of Darul Uloom seminary, Ahoran Chanf)
Abstract
Intrigue of Takfir (excommunication) is one of the painful ordeals of the world.
It is over many years that some people kill the Muslim in the name of Islam and
engender fear and horror of Islam in the heart of non-Muslims. The phenomenon
of Takfir should be studied in some stages:
1- Takfir since establishment of Tasbit
2- Current Takfiri movements
3- The criterion for Islam and Kufr ( disbelief) in the Quran
4- Causes of Kufr in the Quran
5- Prohibition on takfir (excommunication) of the the believers of
Mohammed`s Kiblah in Islamic scholars view
At the end, sama e mouta (ability of dead people to hear and understand) is
addressed, too.
Key words: intrigue of Takfir, Islam and Kufr, Islamic Scholars, sama e mouta
19. Ideological principles of Takfiri movements
Author: no name
Abstract
Study of the holy Quran and Prophet's narrations shows that excommunicating the
Muslim is on the contrary to the Quran verses, the prophet's narrations, the Sirah
(life) of the prophet and his companions, and the ideas of Islamic scholars; and it
has not any legitimate and rational reason. They should not easily excommunicate
(Takfir) the Muslim and disgrace them. The first and the least degree of being a
Muslim is to acknowledgement and testimony to Onness of Allah Almighty and
the mission of the holy prophet.
According to utterances by majority of the commentators, and Islamic jurists and
scholars, the life and wealth of such a person is protected and nobody has the right
to insult that person; excommunication of the Muslim has severe consequences,
like that taking the soul and wealth of the excommunicated person becomes Mubah
(permitted), his wife will be forbidden from him, he will not inherit anything from
his relatives, …
This study elaborates on the most important ideological principles of Takfiri
Wahhabists; the principles are such as: Tawhid (monotheism) and Shirk
(polytheism), Faith in God and Kufr, Al-bid'ah (heresy) and Sunnah (tradition),
Sama e mouta (ability of dead people to hear and understand), then, it makes a
comparative analysis of them with other sects in order to review and criticize the
Takfiri thoughts.
Key words: Tawhid (Monotheism) and shirk, faith in God and Kufr, sama e mouta
(ability of dead people to hear and understand), Takfiri Wahhabists, (Al-bid'ah)
(heresy) and Sunnah (tradition)
20. Title:
The role of Takfiri movements in changing the region's map
Author: Behrouz Kheiyriyeh (PhD in Persian literature)
Abstract
One of the problems in current age is the rise of Takfiri groups in the region and
their spread across the world. So that their rapid spread through many parts of the
world has disturbed the balance of the forces and global order. With regard to the
fact that most of their activities have been occurred in Islamic countries and
privacy of the Muslim's living, they have resulted in disastrous consequences for
the Islamic communities.
But behind the scenes of Takfiri groups are colonial superpowers who seek to
dominate over the Middle East and secede the Muslim countries through sparking
discord among the Muslim, promulgating Takfir thoughts among various sects, and
destructing the Islamic civilization signs in Islamic countries by their Takfiri
elements; they refer to this as the " Middle East" plan. Takfiri groups are the means
of implementing this plan for the West.
In this study, it is tried to investigate the effects of this way of thinking on
geography of the region by analyzing this problem.
Key words:Islam, Takfir, Takfiri groups, Change of the region's map, new Middle
East