Slideshare (lesson#14)tauheed-course-(batch#5-aug-dec-2015)-epilogue-(16-december-2015)

Using curriculum he has developed especially for English-speakingUsing curriculum he has developed especially for English-speaking
Muslim converts and young English-speaking Adult Muslims.Muslim converts and young English-speaking Adult Muslims.
““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)”
IT CAN ALSO BE AIT CAN ALSO BE A
REFRESHER COURSEREFRESHER COURSE
FOR MUSLIMFOR MUSLIM
PARENTS, EDUCATORS,PARENTS, EDUCATORS,
IN CONTEMPORARYIN CONTEMPORARY
SINGAPORE.SINGAPORE.
OPEN TO ALLOPEN TO ALL
IN THE NAME OF ALLAHIN THE NAME OF ALLAH
MOST COMPASIONATEMOST COMPASIONATE
MOST MERCIFULMOST MERCIFUL # 14# 14
For further information and registrationFor further information and registration
contact Econtact E-mail :-mail :
ad.fardhayn.sg@gmail.comad.fardhayn.sg@gmail.com
or +65 81234669 / +65 96838279or +65 81234669 / +65 96838279
LESSON
““INTRODUCTION TO STUDY OFINTRODUCTION TO STUDY OF
TAUTAUHHEED – (AQA’ID)EED – (AQA’ID)””
Intermediate Level Islamic course in English for AdultsIntermediate Level Islamic course in English for Adults
conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail
BATCH - #5
[AUGUST-DEC-2015]
Updated 16 December 2015Updated 16 December 2015
18 weekly class starting:18 weekly class starting: 12th AUGUST 201512th AUGUST 2015
Every Wadnesday night @ 8pm – 10pmEvery Wadnesday night @ 8pm – 10pm
Wisma Indah, 450 Changi Road,Wisma Indah, 450 Changi Road,
#02-00 next to Masjid Kassim#02-00 next to Masjid Kassim
All Rights Reserved © Zhulkeflee Hj Ismail (2015))
““EPILOGUE “EPILOGUE “

REMEMBER …. FROM PREVIOUS LESSONFROM PREVIOUS LESSON

REMEMBER
THAT….
FROM PREVIOUS LESSONFROM PREVIOUS LESSON

ALLAH’S WARNING REGARDING SOME PEOPLE CLAIMING TO BE MUSLIMS

This is one of the traditional approaches inThis is one of the traditional approaches in
ensuring the understanding of attributes of Allah,ensuring the understanding of attributes of Allah,
amongst Muslims who are exposed to otheramongst Muslims who are exposed to other
religious or philosophical views, does not deviatereligious or philosophical views, does not deviate
from that of the pious predecessorsfrom that of the pious predecessors
(Salafus-Sole(Salafus-Solehheen)een)

1 – An attribute which is also the
Essence.
5 – Distinctive (negating) attributes.
7 – Attributes in the meanings.
7 – Attributing full consequence and
relevance to the meanings.
SIFAT NAFSIYYAH
SIFAT SAL-BIYYAH
SIFAT MA-’AANIY
SIFAT MA-’ANAWIYYAH

This is another of the traditional approaches in ensuring theThis is another of the traditional approaches in ensuring the
understanding of attributes of Allah – through these namesunderstanding of attributes of Allah – through these names
which Allah and His Messenger has conveyed to us – we arewhich Allah and His Messenger has conveyed to us – we are
to reflect, to engage in remembrance of, to invoked with asto reflect, to engage in remembrance of, to invoked with as
Tawassul, etc. - as practiced by the pious predecessorsTawassul, etc. - as practiced by the pious predecessors
(Salafus-Sole(Salafus-Solehheen)een)

""AllahAllah is He, whom there is no other god;is He, whom there is no other god;
(‘(‘AALIM AL-GHAYBI WAS-SHAHAADAAALIM AL-GHAYBI WAS-SHAHAADA) Who) Who
knows (all things), both secret and open,knows (all things), both secret and open,
He, (He, (AR-RAH-MAANAR-RAH-MAAN) the Most Compassionate,) the Most Compassionate,
((AR-RAHEEMAR-RAHEEM) the Most Merciful.“) the Most Merciful.“
((Qur'an: Hashr: 59: 22Qur'an: Hashr: 59: 22))

""AllahAllah is He, whom there is no other god; (is He, whom there is no other god; (AL-MAALIKAL-MAALIK))
the Sovereign, (the Sovereign, (AL-QUD-DUSAL-QUD-DUS) the Holy One, () the Holy One, (AS-SALAAMAS-SALAAM))
the Source of Peace and Perfection, (the Source of Peace and Perfection, (AL-MU’-MEENAL-MU’-MEEN))
the Guardian of faith, (the Guardian of faith, (AL-MUHAY-MEENAL-MUHAY-MEEN) the Preserver of Safety,) the Preserver of Safety,
((AL-’AZIZAL-’AZIZ) the Exalted in Might, () the Exalted in Might, (AL-JAB-BARAL-JAB-BAR) the Irresistible,) the Irresistible,
((AL-MUTAKABBIRAL-MUTAKABBIR) the Supreme.“) the Supreme.“

"Glory be to"Glory be to AllahAllah! (High is He) above the! (High is He) above the
partners they attribute to Him.“partners they attribute to Him.“

"He is Allah! (AL-KHAALIQ) The Creator,
(AL-BAA-RI-U) the Evolver,
(AL-MUSAW-WIR) the Bestower of forms (and
colours) – to Him belongs (ASMA-UL-HUSNA) the
Most Beautiful (Most Perfect) Names!“
(Qur'an: Hashr: 59: 24)

"Whatever is in the heavens or on Earth,
both declare His Praise and Glory:
for He alone is almighty, truly wise !“
(Qur'an: Hashr: 59: 24)

"And to Allah belong the (best) beautiful Names (ASMA-AL-HUSNA).",
so invoke (DU’A-supplicate) Him by them. And leave [the company of]
those who practice deviation concerning His names. They will be
recompensed for what they have been doing..“
(Qur'an: A’raf: 7: 180)

"Say, "Call upon Allah or call upon the AR-RAHMAAN
(the Most Merciful). Whichever [name] you call - to Him
belong the (best) beautiful names (ASMA-AL-HUSNA)."
(Qur'an: Isra’: 17: 110)

TO CONTINUE ....TO CONTINUE ....

““Praise be to Allah Who hath sent to His Servant thePraise be to Allah Who hath sent to His Servant the
Book, and hath allowed therein no Crookedness: (HeBook, and hath allowed therein no Crookedness: (He
hath made it) Straight (and Clear), in order that Hehath made it) Straight (and Clear), in order that He
may warn (the godless) of a terrible Punishmentmay warn (the godless) of a terrible Punishment fromfrom
Him, and that He mayHim, and that He may give Glad Tidings to thegive Glad Tidings to the
Believers who work righteous deeds,Believers who work righteous deeds, that they shallthat they shall
have a goodly Reward. Wherein they shall remainhave a goodly Reward. Wherein they shall remain
forever:”forever:”
((Qur’an: Kahfi: 18: 1-3)Qur’an: Kahfi: 18: 1-3)

““Further that He may warn those (also) who sayFurther that He may warn those (also) who say
"Allah hath begotten a son"Allah hath begotten a son": No knowledge have": No knowledge have
they of such a thing, nor had their fathers. It is athey of such a thing, nor had their fathers. It is a
grievous thing that issues from their mouths as agrievous thing that issues from their mouths as a
saying.saying. What they say is nothing but falsehood!What they say is nothing but falsehood!
((Qur’an: Kahfi: 18: 4-5)Qur’an: Kahfi: 18: 4-5)

”As it is, some assert, “(God) The Most Gracious has taken
unto Himself a son”!
Indeed, [by this assertion] you have brought forth something
monstrous, whereat the heavens might well-nigh be rent into
fragments, and the earth be split asunder, and the mountains
fall down in ruins! That men should ascribe a son to the Most
Gracious, although it is inconceivable that the Most Gracious
should take unto Himself a son!
Not one of all [the beings] that are in the heavens or on earth
appears before the Most Gracious other than as a servant:”
(Qur’an: Maryam: 19: 88-93)

“The doctrine is built upon
three pillars like these cards.
If only one card is removed,
this whole house (doctrine)
inevitably will collapse.”
SHEIHK AHMED
DEEDAT
ORIGINAL SIN
CRUCIFIXION, DEATH &
RESURRECTION OF JESUS
Orthodox Christian Doctrine
DIEFICATION OF JESUS

1) ORIGINAL SIN
2) DIEFICATION OF JESUS
3) JESUS’ VICARIOUS ATTONEMENT - CRUCIFIXION
 Christianity as we know it today, is not the religion taught by Jesus a.s.Christianity as we know it today, is not the religion taught by Jesus a.s.
but rather a religion developed from the life, death and “resurrection”but rather a religion developed from the life, death and “resurrection”
of Jesus. Evolved later and mostly from the teachings of Paul, itsof Jesus. Evolved later and mostly from the teachings of Paul, its
doctrine rest on three pillars. Beginning with its doctrine of the “doctrine rest on three pillars. Beginning with its doctrine of the “originaloriginal
sinsin”, which then requires”, which then requires atonementatonement throughthrough vicarious blood sacrifice ofvicarious blood sacrifice of
JesusJesus - who then must also be- who then must also be ‘‘DivineDivine’ because if he was mere human,’ because if he was mere human,
he would not be capable of carrying all the sins of mankind.he would not be capable of carrying all the sins of mankind.

 Thus “Thus “deification of Jesus Christdeification of Jesus Christ” to them being necessary to their” to them being necessary to their
doctrine , made them assert the title “doctrine , made them assert the title “Son of GodSon of God” or “” or “Messiah orMessiah or
ChristChrist” (meaning ”” (meaning ”the Anointedthe Anointed”) used for Jesus as literally, although at”) used for Jesus as literally, although at
that time the Israelite (Jewish) understood this term only refer tothat time the Israelite (Jewish) understood this term only refer to
prophets meaning “prophets meaning “a righteous or godly person approved of Goda righteous or godly person approved of God”.”.
 Finally for the doctrine of “Finally for the doctrine of “vicarious atonementvicarious atonement” must be fulfilled,” must be fulfilled,
Jesus must have been crucified and died, to absolve the “Jesus must have been crucified and died, to absolve the “original sinoriginal sin”.”.
1) ORIGINAL SIN
2) DIEFICATION OF JESUS
3) JESUS’ VICARIOUS ATTONEMENT - CRUCIFIXION

IN THE NAME OF ALLAH,
MOST COMPASSIONATE,
MOST MERCIFUL.
All Rights Reserved© Zhulkeflee Hj Ismail (2015)

““ Say: ‘Say: ‘O my servants who have transgressedO my servants who have transgressed against theiragainst their
own souls!own souls! Despair not of the Mercy of Allah: for AllahDespair not of the Mercy of Allah: for Allah
forgives all sinsforgives all sins: for He is Oft-Forgiving, Most Merciful.: for He is Oft-Forgiving, Most Merciful.
Turn ye to your Lord (in repentance) and bow to His [Will],Turn ye to your Lord (in repentance) and bow to His [Will],
before the Penalty comes on youbefore the Penalty comes on you: After that ye shall not be: After that ye shall not be
helped.”helped.”
((Qur’an: Surah az-Zumar: 39: 53-54Qur’an: Surah az-Zumar: 39: 53-54))
MOST COMPASSIONATE,
MOST MERCIFUL.

Man was placed on earth
in the hole - condemned
THEIR CONCEPT OF SALVATION

THEIR CONCEPT OF SALVATION Thus for them, it requires a Saviour to redeem
him out of the ‘Sin’ – (by vicarious atonement)
alleging: “Jesus dying for the Sins of mankind”

innocent – not condemned
ISLAM’S MESSAGEISLAM’S MESSAGE

Yet in life, he may fall into sin
Thus he requires GUIDANCE

Yet in life he may fall into sin
Thus he requires GUIDANCE
Even if he falls, there is hope of
Allah’s Mercy and Forgiveness
Forgiveness through
repentance and
reparation, while in
this world
THEIR CONCEPT OF SALVATION
MERCYMERCY
Thus for them, it requires a Saviour to redeem

MOST COMPASSIONATE,
MOST MERCIFUL.
““O People of the ScriptureO People of the Scripture, there has come to you Our, there has come to you Our
Messenger making clear to you much of what you used toMessenger making clear to you much of what you used to
conceal of the Scripture and overlooking muchconceal of the Scripture and overlooking much. There has. There has
come to you from Allahcome to you from Allah a lighta light andand a clear Booka clear Book.”.”
((Qur’an: Surah al-Maa-idah: 5: 15Qur’an: Surah al-Maa-idah: 5: 15))

MOST COMPASSIONATE,
MOST MERCIFUL.
““They have certainly disbelieved who say that Allah is Christ,They have certainly disbelieved who say that Allah is Christ,
the son of Marythe son of Mary. Say, "Then. Say, "Then who could preventwho could prevent Allah at allAllah at all ifif
He had intended to destroy ChristHe had intended to destroy Christ, the son of Mary,, the son of Mary, or hisor his
mothermother oror everyoneeveryone on the earth?" And to Allah belongs theon the earth?" And to Allah belongs the
dominion of the heavens and the earth and whatever isdominion of the heavens and the earth and whatever is
between them.between them. He creates what He wills, and Allah is overHe creates what He wills, and Allah is over
all things competentall things competent."."

MOST COMPASSIONATE,
MOST MERCIFUL.
““O People of the Scripture,O People of the Scripture, there has come to you Ourthere has come to you Our
Messenger to make clear to you [the religion] after a periodMessenger to make clear to you [the religion] after a period
[of suspension] of messengers[of suspension] of messengers, lest you say, "There came not, lest you say, "There came not
to us any bringer of good tidings or a warner." But there hasto us any bringer of good tidings or a warner." But there has
come to youcome to you a bringer of good tidingsa bringer of good tidings andand a warnera warner. And. And
Allah is over all things competent."Allah is over all things competent."

MOST COMPASSIONATE,
MOST MERCIFUL.
““ And their boast, "Behold, we have slain the Christ Jesus, son
of Mary, the messenger of Allah!" However, they did not slay
him, and neither did they crucify him, but it only seemed to
them [as if it had been] so; and, verily, those who hold
conflicting views thereon are indeed confused, having no [real]
knowledge thereof, and following mere con-jecture.
For, of a certainty, they did not slay him: Rather, Allah raised
him to Himself. And ever is Allah Exalted in Might and Wise."."
((Qur’an: Surah An-Nisa’: 4: 157-158Qur’an: Surah An-Nisa’: 4: 157-158))

“ … and, verily, those who hold conflicting views thereon
are indeed confused, having no [real] knowledge thereof,
and following mere con-jecture.”
((Qur’an: Surah An-Nisa’: 4: 157Qur’an: Surah An-Nisa’: 4: 157))
MOST COMPASSIONATE,
MOST MERCIFUL.

MOST COMPASSIONATE,
MOST MERCIFUL.
““And [mention] when Jesus, the son of Mary, said, "And [mention] when Jesus, the son of Mary, said, "O childrenO children
of Israelof Israel, indeed, indeed I am the messenger of AllahI am the messenger of Allah to youto you
confirming what came before me of the Torahconfirming what came before me of the Torah and bringingand bringing
good tidings of a messenger to come after me, whose name isgood tidings of a messenger to come after me, whose name is
Ahmad." But when he came to them with clear evidences,Ahmad." But when he came to them with clear evidences,
they said, "This is obvious magic.”they said, "This is obvious magic.”
((Qur’an: Saff: 61: 6Qur’an: Saff: 61: 6))

MOST COMPASSIONATE,
MOST MERCIFUL.
““AndAnd do not saydo not say, "[God is] a trinity"., "[God is] a trinity".
DesistDesist [from this assertion] for your own good.[from this assertion] for your own good.
God (Allah) is but One God … ”God (Allah) is but One God … ”
((Qur’an: An-Nisa’: 4: 171Qur’an: An-Nisa’: 4: 171))

MOST COMPASSIONATE,
MOST MERCIFUL.
““ Far be it from His gloryFar be it from His glory that He should havethat He should have
a son.a son. To Him belongsTo Him belongs whatever is in thewhatever is in the
heavens and whatever is on the earth. Andheavens and whatever is on the earth. And
sufficient is Allahsufficient is Allah as Disposer of affairs.”as Disposer of affairs.”
((Qur’an: An-Nisa’: 4: 171Qur’an: An-Nisa’: 4: 171))

MOST COMPASSIONATE,
MOST MERCIFUL.
““ Say, "He is Allah, [who is the] One. Allah, the Eternal
Absolute (on Whom all depend). He neither begets nor
is born, nor is there to Him any equivalent.”.”
((Qur’an: Al-Ikhlasw: 112: 1-4Qur’an: Al-Ikhlasw: 112: 1-4))

“It is He (Allah) who has sent His Messenger (Muhammad)
with Guidance and the Religion of Truth, to proclaim it over
all religion: and enough is Allah for a Witness.”
(Qur’an: Fath: 48: 28)

““O Prophet! Truly We have sent thee as aO Prophet! Truly We have sent thee as a WitnessWitness, a, a
Bearer of Glad TidingsBearer of Glad Tidings, and a, and a WarnerWarner―And as one who―And as one who
invites to Allah's (Grace) by His leaveinvites to Allah's (Grace) by His leave, and as, and as a Lampa Lamp
spreading Lightspreading Light.”.”
((Qur’an: Ahzab: 33: 45-46)Qur’an: Ahzab: 33: 45-46)

““And We sent down the Book to thee for the expressAnd We sent down the Book to thee for the express
purpose that you shouldpurpose that you should make clear to them thosemake clear to them those
things in which they differthings in which they differ, and that it should be, and that it should be a guidea guide
and aand a mercy to those who believe.mercy to those who believe.””
((Qur’an: An-Nahlu: 16: 64Qur’an: An-Nahlu: 16: 64))

Nay, WeNay, We hurl the Truth against falsehood,hurl the Truth against falsehood, and it knocksand it knocks
out its brain, and behold falsehood doth perish! Ah!out its brain, and behold falsehood doth perish! Ah!
woe be to you for the (false) things ye ascribe (to Us).woe be to you for the (false) things ye ascribe (to Us).
((Qur’an: Anbiya’:21: 18Qur’an: Anbiya’:21: 18))

“And say: "Truth has (now) arrived, andAnd say: "Truth has (now) arrived, and
Falsehood perishedFalsehood perished: for Falsehood is (by its: for Falsehood is (by its
nature) bound to perish.“nature) bound to perish.“
((Qur’an: Isra’: 17: 81)Qur’an: Isra’: 17: 81)

““Say thou: "This my way: I do invite unto Allah―Say thou: "This my way: I do invite unto Allah― on evidenceon evidence
clear as the seeing with one's eyes I and whoever follows meclear as the seeing with one's eyes I and whoever follows me::
Glory to Allah! and never will I join gods with Allah!"Glory to Allah! and never will I join gods with Allah!"
((Qur’an: Yusuf: 12: 108Qur’an: Yusuf: 12: 108))

““AndAnd pursue not that of which thou hast no knowledgepursue not that of which thou hast no knowledge; for; for
every act of hearing, or of seeing or of (feeling in) will beevery act of hearing, or of seeing or of (feeling in) will be
enquired into (on the Day of Reckoning).”enquired into (on the Day of Reckoning).”
((Qur’an: Isra’: 17: 36)Qur’an: Isra’: 17: 36)

““Let there be no compulsion in religion.Let there be no compulsion in religion.
Truth stands out clear from ErrorTruth stands out clear from Error””
((Qur’an: Baqarah: 2: 256)Qur’an: Baqarah: 2: 256)

““O Messenger! proclaim the (Message) whichO Messenger! proclaim the (Message) which
hath been sent to thee from thy Lord.hath been sent to thee from thy Lord. If thouIf thou
didst not thou wouldst not have fulfilled anddidst not thou wouldst not have fulfilled and
proclaimed His Missionproclaimed His Mission: and Allah will defend: and Allah will defend
thee from men (who mean mischief). Forthee from men (who mean mischief). For
Allah guides not those who reject Faith.”Allah guides not those who reject Faith.”
((Qur’an: Hijr: 5: 67)Qur’an: Hijr: 5: 67)

“We have, without doubt sent down the Message;
and We will assuredly guard it (from corruption). ”
(Qur’an: Hijr: 15: 9)

““This day have those who reject Faith given up all hope ofThis day have those who reject Faith given up all hope of
[you ever forsaking] your religion:[you ever forsaking] your religion: do not then hold themdo not then hold them
in awe [nor fear them], but stand in awe [and fear] Mein awe [nor fear them], but stand in awe [and fear] Me..
This day have IThis day have I perfected your religionperfected your religion for you,for you, completedcompleted
my favourmy favour [blessings] upon you, and have[blessings] upon you, and have chosen for youchosen for you
Al-Islam as your religionAl-Islam as your religion.”.”
((Qur’an: Maa-idah: 5: 4Qur’an: Maa-idah: 5: 4))

REFLECT DEEPLY WHAT HE SAIDREFLECT DEEPLY WHAT HE SAID
IN HIS FAREWELL SERMON:IN HIS FAREWELL SERMON:

““O Mankind! Verily Satan has lost all hope that he willO Mankind! Verily Satan has lost all hope that he will
ever be worshipped on this earth forever, but if you obeyever be worshipped on this earth forever, but if you obey
him in other deeds (acts which may seem to you to be)him in other deeds (acts which may seem to you to be)
petty (or small), it will please him. So be very careful ofpetty (or small), it will please him. So be very careful of
(following) him (regarding these) in your religion.”(following) him (regarding these) in your religion.”
(Excerpt from the “Seerah” by Ibnu Hisham, “al-Iqd-ul(Excerpt from the “Seerah” by Ibnu Hisham, “al-Iqd-ul
Farid” by Ibnu Abdi Rabbih and Bukhary’ s “Saheeh”Farid” by Ibnu Abdi Rabbih and Bukhary’ s “Saheeh”))
REFLECT DEEPLY WHAT HE SAIDREFLECT DEEPLY WHAT HE SAID
IN HIS FAREWELL SERMON:IN HIS FAREWELL SERMON:

REFLECT DEEPLY WHAT WAS SAID:REFLECT DEEPLY WHAT WAS SAID:

““Verily, what I fear the most for my community (ummah)Verily, what I fear the most for my community (ummah)
isis SHIRKSHIRK (ascribing partners) to Allah.(ascribing partners) to Allah.
I am not saying that they will worship the sun or theI am not saying that they will worship the sun or the
moon or idols, butmoon or idols, but it is in their being insincere in doingit is in their being insincere in doing
good deeds, not intending it for Allah’s sake but only togood deeds, not intending it for Allah’s sake but only to
please their hidden desiresplease their hidden desires.”.”
((Hadith reported by Ibnu Majah in “Kitab Az-ZuhduHadith reported by Ibnu Majah in “Kitab Az-Zuhdu”)”)
REFLECT DEEPLY WHAT WAS SAID:REFLECT DEEPLY WHAT WAS SAID:

““TheThe SHIRKSHIRK within my ummah is more hidden (subtle)within my ummah is more hidden (subtle)
than a black ant crawling on a black rock,than a black ant crawling on a black rock,
in the darkness of the night”in the darkness of the night”
((Hadith reported by Ahmad, Tabarani & Abu Ya’laHadith reported by Ahmad, Tabarani & Abu Ya’la))

IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,
MOST COMPASSIONATE,MOST COMPASSIONATE,
MOST MERCIFUL.MOST MERCIFUL.
EXTRACTED FROM “NAHJUL BALAGHAH” (PEAK OF ELOQUENCE)EXTRACTED FROM “NAHJUL BALAGHAH” (PEAK OF ELOQUENCE)

IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,
MOST COMPASSIONATE,MOST COMPASSIONATE,
MOST MERCIFUL.MOST MERCIFUL.
Praise is due to Allah
whose worth cannot be described by speakers,
whose bounties cannot be counted by calculators
and whose claim (to obedience) cannot be satisfied
by those who attempt to do so,
whom the height of intellectual courage cannot appreciate,
and the divings of understanding cannot reach;

He for whose description no limit has been laid down,
no eulogy exists, no time is ordained
and no duration is fixed.
He brought forth creation through His
Omnipotence, dispersed winds through His Compassion,
and made firm the shaking earth with rocks.

The foremost in religion is the acknowledgement of Him (Allah),
the perfection of acknowledging Him is to testify Him,
the perfection of testifying Him is to believe in His Oneness,
the perfection of believing in His Oneness is to regard Him
Pure,
and the perfection of His purity is to deny Him attributes,
because every attribute is a proof that it is different from
that to which it is attributed and everything to which
something is attributed is different from the attribute.

Thus whoever attaches attributes to Allah recognises His like,
and who recognises His like regards Him two; and who regards
Him two recognises parts for Him; and who recognises parts
for Him mistook Him; and who mistook Him pointed at Him;
and who pointed at Him admitted limitations for Him; and who
admitted limitations for Him numbered Him.

Whoever said “in what is He?” held that He is contained; and
whoever said on what is He held He is not on something else.
He is a Being but not through phenomenon of coming into being.
He exists but not from non-existence. He is with everything but
not in physical nearness. He is different from everything but not
in physical separation. He acts but without connotation of
movements and instruments. He sees even when there is none
to be looked at from among His creation. He is only One, such
that there is none with whom He may keep company or whom
He may miss in his absence.

““Glory to thy Lord, the Lord of Honour and Power!Glory to thy Lord, the Lord of Honour and Power!
(He is free) from what they ascribe (to Him)!(He is free) from what they ascribe (to Him)!
And Peace on the Messengers!And Peace on the Messengers!
And praise to Allah, the Lord and Cherisher of the Worlds.”And praise to Allah, the Lord and Cherisher of the Worlds.”

IMPORTANT DU’AIMPORTANT DU’A
““O Allah! Make us see the Truth to be trueO Allah! Make us see the Truth to be true
and grant us ability to follow it.and grant us ability to follow it.
And make us see Falsehood to be false andAnd make us see Falsehood to be false and
grant us the ability to reject it.”grant us the ability to reject it.”
ALLAA-HUM-MA – ARI-NAL-HAQ-QA - HAQ-QAN
WAR- ZUQ-NAT - TI-BAA- ’A
WA-ARI-NAL – BAA-TWILA – BAA-TWI-LAAN
WAR-ZUQ-NAJ – TI –NAA - BAH

DU’A TAUGHT BY OUR PROPHET MUHAMMADDU’A TAUGHT BY OUR PROPHET MUHAMMAD
“I believe in Allah Most Esteemed, and I reject idol worship
and evil, and I holdfast to the firmest handhold that will
never be shaken, for Allah Hears and Knows all things.”
(Extracted From ‘Wird-ul Latiff’ of Imam ‘Abdullah Al-Haddad)
AA-MAN-TU – BIL-LAA-HIL- ‘A-ZEEM, WA-KAFAR-TU -BIL-JIB-TI –
WAT- TAA-GHUUT, WAS-TAM-SAK-TU – BIL –
UR-WA-TIL – WUTH-QA, LAN-FI-SWAA-MA – LA-HAA,
WAL-LAA-HUS-SA-MEE-’UN- ‘A-LEEM

DU’A TAUGHT BY OUR PROPHET MUHAMMADDU’A TAUGHT BY OUR PROPHET MUHAMMAD
“O Allah! I seek refuge with You from committing SHIRK i.e. associating
others with You, knowingly, and I seek Your forgiveness from the
committing of the sins (of SHIRK) which I do not know.”
(Hadith reported by Ahmad, Tabarani & Abu Ya’la)
ALLAA-HUM-MA - IN-NEE – A –’UU-DZU-BIKA - MIN
AN - USH-RI-KA – BI-KA – SHAY-AN – WA –ANA –
A’-LAMU, WA –AS-TAGH-FIRU-KA –
MI-NADZ—DZAM - BIL– LADZII - LAA – A’-LAM

LAA- ILAA-HA- IL-LALLAAHU - WALAA- ILAA-HA- IL-LALLAAHU - WAHHDAHU –DAHU –
LAA – SHAREE-KA LAH, LAHUL-MULKU –LAA – SHAREE-KA LAH, LAHUL-MULKU –
WALAHUL-WALAHUL-HHAMD, WA-HUWA - ‘ALAAAMD, WA-HUWA - ‘ALAA
KUL-LI- SHAY -INQ- QADEER,KUL-LI- SHAY -INQ- QADEER,
““There is no god (none has the right to be worshipped)There is no god (none has the right to be worshipped)
except Allexcept Allaah, alone, without partner, to Him belongsh, alone, without partner, to Him belongs
all sovereignty and praise and He is All-Powerful overall sovereignty and praise and He is All-Powerful over
all things .”all things .”
IMPORTANT DZIKRIMPORTANT DZIKR
WA-ALLAAHU A’-LAM

““INTRODUCTION TO THEINTRODUCTION TO THE
STUDY OFSTUDY OF FIQHFIQH ””
Intermediate Level Islamic course in English for AdultsIntermediate Level Islamic course in English for Adults
conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail
ANNOUNCING
RESTART MODULE
OF AN
INTERMEDIATE
COURSE [2016]
18 weekly class starting: 20 JANUARY 2016
Every Wednesday night @ 8pm – 10pm
Wisma Indah, 450 Changi Road,
#02-00 next to Masjid Kassim
REGISTER via http://goo.gl/UVuYf
For further queries, contact
E-mail: ad.fardhayn.sg@gmail.com
or +65 81234669 / +65 96838279
Using text & curriculum he has developed especially forUsing text & curriculum he has developed especially for
Muslim converts and young Adult English-speaking Muslims.Muslim converts and young Adult English-speaking Muslims.
““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)”
IT CAN ALSO BE AIT CAN ALSO BE A
REFRESHER COURSE FORREFRESHER COURSE FOR
MUSLIM PARENTS,MUSLIM PARENTS,
EDUCATORS, INEDUCATORS, IN
CONTEMPORARYCONTEMPORARY
SINGAPORE.SINGAPORE.
OPEN TO ALLOPEN TO ALL

All welcome to visit my web-blog:All welcome to visit my web-blog:
http://an-naseehah.blogspot.com/http://an-naseehah.blogspot.com/
http://introductiontotauhid.blogspot.com/http://introductiontotauhid.blogspot.com/
http://oyoubelievers.blogspot.com/http://oyoubelievers.blogspot.com/
http://al-amthaal.blogspot.com/http://al-amthaal.blogspot.com/
http://zhulkeflee-archive.blogspot.com/http://zhulkeflee-archive.blogspot.com/
http://criteriaforaholybook-quran.blogspot.com/http://criteriaforaholybook-quran.blogspot.com/
http://with-the-truthful.blogspot.com/http://with-the-truthful.blogspot.com/
http ://muqaddam-nurul.blogspot.com/http ://muqaddam-nurul.blogspot.com/

Slideshare (lesson#14)tauheed-course-(batch#5-aug-dec-2015)-epilogue-(16-december-2015)

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Slideshare (lesson#14)tauheed-course-(batch#5-aug-dec-2015)-epilogue-(16-december-2015)