The document discusses King Solomon and the united Kingdom of Israel. It covers Solomon's succession after David, his great wisdom and administration as a young king, his construction of the Temple and palaces, and his commercial success. However, Solomon's many foreign wives led him to worship other gods, causing God to divide the kingdom after Solomon's death. This resulted in the northern tribes rebelling under Jeroboam, breaking the united kingdom into two separate kingdoms.
The PBHP DYC ~ Reflections on The Dhamma (English).pptxOH TEIK BIN
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A PowerPoint Presentation based on the Dhamma Reflections for the PBHP DYC for the years 1993 â 2012. To motivate and inspire DYC members to keep on practicing the Dhamma and to do the meritorious deed of Dhammaduta work.
The texts are in English.
For the Video with audio narration, comments and texts in English, please check out the Link:
https://www.youtube.com/watch?v=zF2g_43NEa0
The Good News, newsletter for June 2024 is hereNoHo FUMC
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Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
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each chakra is studied in greater detail, several steps have been included to
strengthen your personal intention to open each chakra more fully. These are designed
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Lesson 9 - Resisting Temptation Along the Way.pptxCelso Napoleon
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Lesson 9 - Resisting Temptation Along the Way
SBs â Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
Homily: The Solemnity of the Most Holy Trinity Sunday 2024.docxJames Knipper
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Countless volumes have been written trying to explain the mystery of three persons in one true God, leaving us to resort to metaphors such as the three-leaf clover to try to comprehend the Divinity. Many of us grew up with the quintessential pyramidal Trinity structure of God at the top and Son and Spirit in opposite corners. But what if we looked at this âmysteryâ from a different perspective? What if we shifted our language of God as a being towards the concept of God as love? What if we focused more on the relationship within the Trinity versus the persons of the Trinity? What if stopped looking at God as a nounâŚand instead considered God as a verb? Check it outâŚ
What Should be the Christian View of Anime?Joe Muraguri
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We will learn what Anime is and see what a Christian should consider before watching anime movies? We will also learn a little bit of Shintoism religion and hentai (the craze of internet pornography today).
4. Judul dan Isi
A.Manuskrip Yunani awal PL (SEPTUAGINTA)
menggabungkan Kitab Samuel dan Raja dengan
nama Kerajaan (Basileiai): 1 & 2 Samuel = 1 &
2 Kerajaan; 1 & 2 Raja = 3 & 4 Kerajaan
B.Tanakh = kitab raja-raja awalnya satu kitab
berjudul (mlkm) dan kemudian dipecah menjadi
dua (1 Raja dan 2 Raja) dengan alasan terlalu
panjang.
5. C. Terjemahan Indonesia mengadopsi empat kitab
seperti LXX tetapi dengan judul menurut Tanakh: 1 &
2 Samuel dan 1 & 2 Raja
D. Periode Israel di bawah seorang raja
1 Raja â Salomo dan Kerajaan yang terbagi
2. Raja â hancurnya kerajaan Israel dan Yehuda
6. 1 Raja dalam Tanakh: satu dari
kitab para Nabi
ďKitab terakhir dari Nabi-nabi awal (Former Prophet)
(Yosua sampai Raja)
ďLabeling them as prophetic rather than historical
suggests that these books are primarily theological in
nature rather than annalistic.
ď Classification of the Prophets: The prophets may be
identified within three basic categories (1) pre-
monarchy, (2) pre-classical, (3) classical--
ďPre-classical : Mouthpiece-adviser King and court Military
advice, Pronounce-ment of rebuke or blessing ď Nathan,
Elijah, Elisha
7. LXX (Kanon Kristiani), satu dari kitab
Sejarah
ďAs with the Greek Septuagint (LXX) 1 & 2 Kings
are grouped along with the twelve historical
books (Joshua to Esther).
ďAs Walton and Hill write, âthe books share a
prophetic view of history in which cause and
effect are tied to the blessings and cursings of
the covenant.â
9. A. Those which are specifically
mentioned:
1. The Book of Acts of Solomon (1 Kings 11:41)
2. The Book of the Chronicles/Annals of the Kings
of Israel (mentioned seventeen times in 1 Kings
14:29--2 Kings 15:31)
3. The Book of the Chronicles/Annals of the Kings
of Judah (1 Kings 15:23)
10. B. Those which are not specifically mentioned, but
are proposed by some:
1. The Succession Narrative or Court Memoirs/History of
David 1 Kings 1:1--2:11
2. An Elijah-Elisha Prophetic Cycle with the House of Ahab
(1 Kings 16:29--2 Kings 13)
3. An Isaiah Source (2 Kings 18:13--20:19)
4. An independent Prophetic Source
5. Two concluding Historical Abstracts (2 Kings 25:22-26,
27-30)
11. Outline isi kitab Raja-Raja
The Book of Kings may be divided into four sections:
(1) the last years of David and Solomonâs succession to
the throne (I Kings, chapter 1, to chapter 2, verse 11);
(2) the reign of Solomon (I Kings, chapter 2, verse 12, to
chapter 11, verse 43);
(3) the beginning of the divided monarchy to the fall of
Israel (I Kings, chapter 12, to II Kings, chapter 17); and
(4) the last years of Judah (II Kings, chapters 18â25).
13. 538/539 B.C.
1. The last event recorded in 2 Kings 25:27-30 is the release of
Jehoichin from prison during the thirty-seventh year of his
imprisonment (560 B.C. [597 B.C. minus 37 years of captivity =
560 B.C.]). This marks the earliest date that Kings could have
been completed.
2. Since there is no mention of a return to Jerusalem after the
captivity, it is probable that the book was written before that
event in 538/539 B.C. This marks the latest date that Kings
could have been written.
ďThis material covers a period from the end of David's reign
(c. 970 B.C.) to the captivity of Israel (587/586 B.C.) and then
the release of Jehoiachin (560 B.C.).
18. A. For the most part 1--2 Kings is in chronological
order from the rise of Solomon to the fall of Jerusalem
B. Some parts of Kings are thematic:
1. The summary account of Solomon's administration (1
Kings 4)
2. The overview of Solomon's architectural
achievements (1 Kings 5:1--7:12
3. Events related to Jeroboam I and Hezekiah (1 Kings
13; 14:1-20; 2 Kings 18:7--19:37; 20)
4. The prophetic ministries of Elijah and Elisha (1
Kings 17--2 Kings 8:15)
20. 1. The Judahite Kingship [1 Raja 15:1-8] â Raja-
raja Yehuda.
a. Introduction of the kings:
1) By name
2) Name of the king's father
3) Report of the kings accession (usually
synchronized with the reign of his Israelite
counterpart)
21. Lanjutan
b. Biographical information is given:
1) The king's age at accession
2) The length of the king's reign
3) The name of the queen mother
4) Jerusalem as the capital of the king
5) An evaluation of the king's moral character and
spiritual leadership
22. Lanjutan
c. Closing Information:
1) Identification of additional sources
documenting information about the kings reign
2) A death and burial statement
3) An announcement of the king's successor
23. 2. Israelite Kings [1 raja 15:25-32]
a. Basically the same as above
b. In the biographical information the following
changes were made:
1) The royal city was usually Samaria
2) The name of the queen mother was
usually omitted
24. 3. Placed within a king's reign were placed:
a. Prophetic speeches (1 Kings 18:20-29)
b. Direct discourse (2 Kings 18:19-27)
c. Wisdom sayings (1 Kings 20:11; 2
Kings 14:9)
d. Poetic materials (1 Kings 22:17; 2
Kings 19:21-28)
25. literary genre: The Books of Kings
a. The author relates the facts in a narrative-annalistic
format
b. The author attempts to give a balanced account of the
general activities that characterized the outworking of the
divine covenant in Israel's first kingdom period.
c. The author gives attention to the royal and prophetic
elements of the Kingdom
d. The author is interested in the Kings of Israel and
Judah
e. The kings are evaluated by the Mosaic law
27. A. To complete the written history of
Hebrew kingship as a sequel to the
books of Samuel
B. To show the repeated, divine
reasons for the fall of the Jewish
nation
C. To relate the history of the
Hebrew united and divided
monarchies in their 'covenant failure
28. D. To legitimize the Davidic dynasty through
the agency of the prophetic office because
the kingship covenant previously announced
by Nathan sanctioned the tribe of Judah and
the family of David as rightful heirs to the
Hebrew throne.
E. To warn the kings and the people of the
consequence of covenant disobedience
29. F. To demonstrate that the one who
was to fulfill the promise to David in 2
Samuel 7 had not yet arrived since
none of the kings who followed David
were greater than David
G. To provide hope for Israel through
the two historical appendicies that God
would yet fulfill his promise to the
house of David
30.
31. Pokok pembahasan
Suksesi pemerintahan dari Daud ke Salomo, konflik dalam
keluarga
Politik âMachiavelliâ ala Salomo
Kerajaan Israel Raya di bawah Salomo (United Kingdom of
Israel)
Kejayaan Israel Raya
Keruntuhan Israel Raya
Karakter Salomo: sebuah studi
33. The succession of Solomon to the throne
I Kings (chapters 1 and 2) continues the
story of David and the struggle for the
succession of his throne.
The sides were drawn between Adonijah,
Davidâs eldest living son, and Solomon,
the son of David and Bathsheba.
34. Supporting Adonijah were the âold guardââthe general Joab and
the priest Abiatharâand supporting Solomon were the priest
Zadok, the prophet Nathan, and the captain of Davidâs bodyguard,
Benaiah.
With David close to death, Adonijah prepared to seize control of
the kingdom; Nathan, however, requested Bathsheba to go to
David and persuade David to proclaim Solomon the next monarch.
Following the advice of Nathan, David then appointed Solomon
the heir to his throne; and Zadok the priest and Nathan the
prophet anointed the son of Bathsheba king in Gihon.
35. Politik âMachiavelliâ ala Salomo
ďAfter David died, however, Adonijah attempted to regain
some semblance of prestige by asking Solomon to give
him Abishag, a young Shunammite woman who had been
given to David in his old age, as his wife.
ďTo this request Solomon answered by ordering Adonijahâs
execution, which Benaiah carried out. Solomon also
ordered the execution of the old general Joab for having
killed Abner and Amasa years earlier as a loyal supporter
of David, an execution again carried out by Benaiah, who
also executed Shimei, a man who had cursed David a
long time earlier.
36. ďPrior to these executions, which Davidâbefore he
had diedâhad requested of Solomon, the new
king banished the priest Abiathar of the house of
Eli to Anathoth, an act that confirmed the position
of Zadok as the principal priest of Jerusalem.
38. The reign of Solomon
David had reigned from about 1000 to 962 BCE, a period
in which he consolidated a federation of tribes that had
been united under the charismatic leadership of Saul, who
had reigned for about two decades before David began to
construct his minor empire.
Solomon, who inherited a strong monarchy, reigned for 40
years. His reputation as a monarch centred about his great
wisdom (chapter 3), his reorganization of the
administrative bureaucracy (chapter 4), and his building of
the magnificent Temple (chapters 3â8).
39. Though two sons of the prophet Nathan served
Solomon, one as a court official and another as a
priest, the prophetic movement apparently was little
encouraged by the united monarchyâs third king.
40. Konsolidasi kekuasaan
To secure diplomatic and commercial treaties, Solomon
contracted marriage with various princessesâwho
brought with them their native deities.
Perkawinan dengan Puteri Firaun (3:1)
a large harem of foreign princesses was acquired,
sealing relations with other states; 700 isteri, 300
gundik (1 Raj 11:3)
41. Kebijaksanaan Salomo 1 Raja 3
Salomo muda sangat
bijaksana
Pengalaman Teofani
Salomo
Memohon
kebijaksanaan kepada
Allah
42.
43. Ensiklopedi berjalan (5,9-14)
ďAnugerah Allah: 9
ďKebijaksanaannya melebihi segala ahli : 10-11
ďAmsal dan musik (12)
ďBotanika (13a)
ďZoologi(13b)
ďKebijaksanaannya terkenal di berbagai bangsa. 14
44. Salomo sebagai administrator
Kabinet Salomo [pejabat tinggi] (1 Raja 4:1-6)
Administrator ekonomi Salomo (1 Raja 4:7-28): The country
was divided into 12 districts for administrative, supply, and
taxation purposes.
Keagungan, kebesaran dan kebijaksanaan Salomo (1 Raja
4:29-34)
45.
46. Salomo sebagai pembangun
Bait Allah dan Istana
1 Raja 5:1-9:25
Bukti kejayaaan sebuah kerajaan: Bait Allah dan
istana yang megah
Proyek mencusuar Salomo
47. Salomo sebagai pedagang
Daud mengamankan batas dan wilayah dengan kekuatan
militer, Salomo dengan perjanjian perdagangan.
Pelabuhan Laut (1 Raja 9: 26-28) di Ezion-geber at teluk
Aqaba di Laut Merah.
Kekayaan Salomo (1 Raja 10: 14-25) dari aktivitas
komersial (catatan dalam Alkitab, terlalu dibesar-besarkan)
Pasukan dan kereta perang Salomo (1 Raja 10: 26-29):
1400 kereta perang dan 12.000 kuda (diimpor dari negara
lain).
50. Penyembahan berhala (11,1-
13)
Penyebab: perempuan (asing ): 1-4
Kultus terhadap dewa dewi asing: 5-8
Reaksi dari Allah: 9-13
ďHukuman: hilangnya kerajaan: 11
ďSetelah kematiannya (rehabeam): 12
ďKerajaan Salomo lenyap dan pecah menjadi dua: 13
51. Isteri asing
Melanggar larangan TUHAN
(Mazhab Deuteronomistis) (Ul.
7:3-4, bdk. Kel. 34:11-16; Yos.
23:12-13)
Mengawini isteri asing harus
menyediakan kuil untuk dewa-
dewi mereka. Yerusalem
menjadi semacam pantheon.
Berefek kepada ketidaksetiaan
pada Yahweh.
52. Kerja Rodi dan
pemberontakan
Sebagai anak dari Harem, Salomo tidak berkontak
dengan masyrakat luar
Menerapkan kerja rodi atau kerja paksa untuk proyek-
proyek besarnya.
Politik yang tidak popular ini menimbulkan pemberontakan
internal maupun external.
Aram dan Edom memberontak
Suku-suku Israel Utara memberontak.
Kerajaan pecah setelah kematian Salomo
53. Pemberontakan Yerobeam
Pemberontakan Yerobeam (1 raja 12)
Kerajaan Israel Raya adalah kontrak di antara
dua kelompok besar, suku-suku Utara dan
Selatan.
Kegagalan Salomo dalam memerintah secara
bijak, menghapus kontrak yang ada.
55. Salomo muda menjalankan pemerintahan yang adil.
Ensiklopedia kebijaksanaan.
Pembangun handal: Bait Allah dan Istana.
Problem-solver
Salomo tua: Kehilangan kebijaksanaan membuatnya jatuh kedalam
penyembahan berhala dan menyebabkan bencana politis di
kerajaannya.
Daud dibesarkan dalam tantangan dan perjuangan, Salomo
dibesarkan dalam kenyamanan istana. Dua tipikal figur yang berbeda.