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What is
      “Experiencing the
        whole body”?
     Definitions in the Suttas
       and Commentaries
Ānāpānassati Sutta MN 118, Visuddhimagga, [ 阿毘達
  磨 ] 大毘婆沙論 Abhidharma-mahāvibhāṣā-śāstra
                                             1
What is “the whole body”?
1. kāyesu                Among bodies, monks,
   kāyaññatarāhaṃ,       this is a body, I say,
   bhikkhave, evaṃ       namely, in-breath &
   vadāmi yadidaṃ —      out-breath.
   assāsapassāsā.
                            Ānāpānassati Sutta MN 118

He trains: “I shall breathe in making known, making
clear, the beginning, middle and end of the entire
body of in-breath...”
                           Visuddhimagga (circa 430 CE)
What is “the whole body”?
  When mindfulnesss of breathing is not yet
  accomplished, one observes in-and-out-breath as
  entering and getting out by the nose.
  When mindfulnesss of breathing is accomplished,
  one observes breath as entering and getting out
  through all the pores of the body, which is like a
  lotus root.

[ 阿毘達磨 ] 大毘婆沙論 Abhidharma-mahāvibhāṣā-śāstra
                                          (circa 150 CE)
What is
  “Calming the
bodily formation”?
Definitions in the Suttas
Cūḷavedalla Sutta MN 44, DutiyaKāmabhū
 Sutta SN 41.6, Rahogata Sutta SN 36.11
                                          4
What Is Bodily Formation?
1. Assāsapassāsā kho,   In-breath & out-breath,
   āvuso visākha,       friend Visākha, is bodily
   kāyasaṅkhāro...      formation...
                              Cūḷavedalla Sutta MN 44


2. Assāsapassāsā kho,   In-breath & out-breath,
   gahapati,            householder, is bodily
   kāyasaṅkhāro...      formation...
                        DutiyaKāmabhū Sutta SN 41.6
What is “the whole body”?
‘citta·saṅkhāra·paṭi·saṃ·        “Experiencing the mental forma-
vedī assasissāmī’ti sikkhati,    tion I shall breathe in,” he trains;
‘citta·saṅkhāra·paṭi·saṃ·        “Experiencing the mental forma-
vedī passasissāmī’ti sikkhati;   tion I shall breathe out,” he trains;
‘passambhayaṃ citta·             “Calming the mental formation I
saṅkhāraṃ assasissāmī’ti         shall breathe in,” he trains;
sikkhati,
‘passambhayaṃ citta·             “Calming the mental formation I
saṅkhāraṃ passasissāmī’ti        shall breathe out,” he trains.
sikkhati.
                                       Ānāpānassati Sutta MN 118
How Is Bodily Formation Calmed?
1. catutthaṃ jhānaṃ    For one who has attained
   samāpannassa        the fourth jhāna, in-breath
   assāsapassāsā       & out-breath have ceased...
   niruddhā honti...
2. catutthaṃ jhānaṃ    For one who has attained
   samāpannassa        the fourth jhāna, in-breath &
   assāsapassāsā       out-breath have calmed
   paṭippassaddhā      down...
   honti...

                             Rahogata Sutta SN 36.11
Paṭippassaddhā & Passambhayaṃ
Paṭippassaddhā is
past participle of
paṭippassambhati        Pati + pa + sambhati (from
                        √sambhū) = to calm down

Passambhayaṃ =          pa + sambhati (from √sambhū)
passambhayanto is       = to calm
present participle of
causative of            pa + sambhayati (from
passambhati             √sambhū + ṇe) = to make calm

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Satipatthana Sutta Workshop - S4.1 Calming Bodily Formation

  • 1. What is “Experiencing the whole body”? Definitions in the Suttas and Commentaries Ānāpānassati Sutta MN 118, Visuddhimagga, [ 阿毘達 磨 ] 大毘婆沙論 Abhidharma-mahāvibhāṣā-śāstra 1
  • 2. What is “the whole body”? 1. kāyesu Among bodies, monks, kāyaññatarāhaṃ, this is a body, I say, bhikkhave, evaṃ namely, in-breath & vadāmi yadidaṃ — out-breath. assāsapassāsā. Ānāpānassati Sutta MN 118 He trains: “I shall breathe in making known, making clear, the beginning, middle and end of the entire body of in-breath...” Visuddhimagga (circa 430 CE)
  • 3. What is “the whole body”? When mindfulnesss of breathing is not yet accomplished, one observes in-and-out-breath as entering and getting out by the nose. When mindfulnesss of breathing is accomplished, one observes breath as entering and getting out through all the pores of the body, which is like a lotus root. [ 阿毘達磨 ] 大毘婆沙論 Abhidharma-mahāvibhāṣā-śāstra (circa 150 CE)
  • 4. What is “Calming the bodily formation”? Definitions in the Suttas Cūḷavedalla Sutta MN 44, DutiyaKāmabhū Sutta SN 41.6, Rahogata Sutta SN 36.11 4
  • 5. What Is Bodily Formation? 1. Assāsapassāsā kho, In-breath & out-breath, āvuso visākha, friend Visākha, is bodily kāyasaṅkhāro... formation... Cūḷavedalla Sutta MN 44 2. Assāsapassāsā kho, In-breath & out-breath, gahapati, householder, is bodily kāyasaṅkhāro... formation... DutiyaKāmabhū Sutta SN 41.6
  • 6. What is “the whole body”? ‘citta·saṅkhāra·paṭi·saṃ· “Experiencing the mental forma- vedī assasissāmī’ti sikkhati, tion I shall breathe in,” he trains; ‘citta·saṅkhāra·paṭi·saṃ· “Experiencing the mental forma- vedī passasissāmī’ti sikkhati; tion I shall breathe out,” he trains; ‘passambhayaṃ citta· “Calming the mental formation I saṅkhāraṃ assasissāmī’ti shall breathe in,” he trains; sikkhati, ‘passambhayaṃ citta· “Calming the mental formation I saṅkhāraṃ passasissāmī’ti shall breathe out,” he trains. sikkhati. Ānāpānassati Sutta MN 118
  • 7. How Is Bodily Formation Calmed? 1. catutthaṃ jhānaṃ For one who has attained samāpannassa the fourth jhāna, in-breath assāsapassāsā & out-breath have ceased... niruddhā honti... 2. catutthaṃ jhānaṃ For one who has attained samāpannassa the fourth jhāna, in-breath & assāsapassāsā out-breath have calmed paṭippassaddhā down... honti... Rahogata Sutta SN 36.11
  • 8. Paṭippassaddhā & Passambhayaṃ Paṭippassaddhā is past participle of paṭippassambhati Pati + pa + sambhati (from √sambhū) = to calm down Passambhayaṃ = pa + sambhati (from √sambhū) passambhayanto is = to calm present participle of causative of pa + sambhayati (from passambhati √sambhū + ṇe) = to make calm