This document introduces Arthur Koestler's theory of bisociation as an alternative definition of creativity, arguing that it provides a clear framework for understanding the creative process in mathematics. Koestler defines bisociation as making connections between previously unconnected ideas or frames of reference, resulting in an "Aha moment" of insight. The document discusses how bisociation involves both cognitive reorganization and an affective transformation from habit to originality. It asserts that adopting Koestler's theory of bisociation could help address issues like the achievement gap by fostering intrinsic motivation through creative experiences in mathematics.
Discipline-independent-transdisciplinarity recognizes that all that exists has intrinsic pattern-of-organization of structure and process, and that these patterns-of-organization can be used as conceptual-tools for the qualitative analysis of all that exists.
The methodology is universal in both breadth and depth of scope because pattern-of-organization is universally omnipresent.
Discipline-independent-transdisciplinarity recognizes that all that exists has intrinsic pattern-of-organization of structure and process, and that these patterns-of-organization can be used as conceptual-tools for the qualitative analysis of all that exists.
The methodology is universal in both breadth and depth of scope because pattern-of-organization is universally omnipresent.
Diamond Head International Inc. Group Wellness & Physical Rehabilitation CenterCedric L. Chester
A Concierge Medical Wellness Center with a full medical staff team. The 200.000 sq. ft. facility will include a fitness center unit for recovering stroke victims, assisted living group home area, bistro restaurant, beauty &spa area, tennis center, concierge team, gift shop, exquisite custom pools-cabanas and meditation room, diagnostic center, rehabilitation center and a video telemedicine room.
Conceptual framing for educational research through Deleuze and GuattariDavid R Cole
This presentation will address the issue of conceptual framing for educational research through the philosophy of Deleuze & Guattari. The picture of what this means is complicated by the fact that in their combined texts, Deleuze and Guattari present different notions of conceptual framing. In their final joint text, What is Philosophy? conceptual framing appears in the context of concept creation, and helps with the analysis of western philosophy through concepts such as ‘geophilosophy’. In their joint texts on Capitalism and Schizophrenia, concepts are aligned with pre-personal and individualising flows that pass through any context. This presentation will make sense of the disparate deployment of concepts in the work of Deleuze & Guattari to aid clear conceptual work in the growing international field of educational research inspired by their philosophy.
.There are different paths to reality, they are determined by the knower, being instrumental methodological study object, epistemological axis, among others. Reality presents several faces, what is observable and what is perceived sensory empirical data obtained correspond to the visible, the main thing is to discover the hidden side, which is behind the perceptible or data. Epistemology is the whole process of obtaining scientific knowledge, ranging from the pre knowledge to get to know the hidden side, one thing is what is seen and what is not, and one that is not seen, is really it is.
Diamond Head International Inc. Group Wellness & Physical Rehabilitation CenterCedric L. Chester
A Concierge Medical Wellness Center with a full medical staff team. The 200.000 sq. ft. facility will include a fitness center unit for recovering stroke victims, assisted living group home area, bistro restaurant, beauty &spa area, tennis center, concierge team, gift shop, exquisite custom pools-cabanas and meditation room, diagnostic center, rehabilitation center and a video telemedicine room.
Conceptual framing for educational research through Deleuze and GuattariDavid R Cole
This presentation will address the issue of conceptual framing for educational research through the philosophy of Deleuze & Guattari. The picture of what this means is complicated by the fact that in their combined texts, Deleuze and Guattari present different notions of conceptual framing. In their final joint text, What is Philosophy? conceptual framing appears in the context of concept creation, and helps with the analysis of western philosophy through concepts such as ‘geophilosophy’. In their joint texts on Capitalism and Schizophrenia, concepts are aligned with pre-personal and individualising flows that pass through any context. This presentation will make sense of the disparate deployment of concepts in the work of Deleuze & Guattari to aid clear conceptual work in the growing international field of educational research inspired by their philosophy.
.There are different paths to reality, they are determined by the knower, being instrumental methodological study object, epistemological axis, among others. Reality presents several faces, what is observable and what is perceived sensory empirical data obtained correspond to the visible, the main thing is to discover the hidden side, which is behind the perceptible or data. Epistemology is the whole process of obtaining scientific knowledge, ranging from the pre knowledge to get to know the hidden side, one thing is what is seen and what is not, and one that is not seen, is really it is.
History, Philosophy & Theory in Visualization: Everything you know is wrongLiz Dorland
A poster for the Gordon Research Conference on Visualization in Science and Education 2007, commenting on the complexity of dealing with different perspectives on learning from visualizations.
Why anything rather than nothing? The answer of quantum mechnaicsVasil Penchev
Many researchers determine the question “Why anything
rather than nothing?” to be the most ancient and fundamental philosophical problem. It is closely related to the idea of Creation shared by religion, science, and philosophy, for example in the shape of the “Big Bang”, the doctrine of first cause or causa sui, the Creation in six days in the Bible, etc. Thus, the solution of quantum mechanics, being scientific in essence, can also be interpreted philosophically, and even religiously. This paper will only discuss the philosophical interpretation. The essence of the answer of quantum mechanics is: 1.) Creation is necessary in a rigorously mathematical sense. Thus, it does not need any hoice, free will, subject, God, etc. to appear. The world exists by virtue of mathematical necessity, e.g. as any mathematical truth such as 2+2=4; and 2.) Being is less than nothing rather than ore than nothing. Thus creation is not an increase of nothing, but the decrease of nothing: it is a deficiency in relation to nothing. Time and its “arrow” form the road from that diminishment or incompleteness to nothing.
32 Thinking With Theory; A New Analyticfor Qualitative Inqui.docxlorainedeserre
32 Thinking With Theory; A New Analytic
for Qualitative Inquiry
Alecia Y. Jackson and Lisa A. Mazzei
Thought does not need a method…. Method in general is a means by
which we avoid going to a particular place, or by which we maintain the
option of escaping from it.
—Deleuze (1983, p. 110)
In our chapter, we situate our work, which we call thinking with theory, not as
a method with a script but as a new analytic for qualitative inquiry. Every
truth, Deleuze (1983) wrote, is of a time and a place; thus, we work within
and against the truths of humanist, conventional, and interpretive forms of
inquiry and analysis that have centered and dominated qualitative research
texts and practices. We proceed with hesitation and a sense of instability,
because as readers will see, there is no formula for thinking with theory: It is
something that is to come; something that happens, paradoxically, in a
moment that has already happened; something emergent, unpredictable, and
always rethinkable and redoable. Discussing his power/knowledge analysis,
Foucault (2000) explained, “What I’ve written is never prescriptive either for
me or for others—at most it’s instrumental and tentative” (p. 240). Following
Foucault, we want to caution readers that thinking with theory does not follow
a particular method; rather, it relies on a willingness to borrow and
reconfigure concepts, invent approaches, and create new assemblages that
demonstrate a range of analytic practices of thought, creativity, and
intervention.
Describing “how” to think with theory—or what it “is”—is ruined from the
start; thus, we add to the literature of previous critiques and deconstructions in
the milieu of research after humanism that attempts to loosen a grip on stable
structures and endeavors to shake off exhaustive and exhausting habits of
method (see, e.g., Clarke, 2005; de Freitas & Palmer, 2015; KoroLjunberg &
MacLure, 2013; Lather, 1993, 2007; Lenz Taguchi, 2012; MacLure, 2009;
Scheurich, 1995; Snaza & Weaver, 2014; St. Pierre, 1997, 2011; Taylor &
Hughes, 2016). We also recognize that there is a significant body of work that
1240
has attempted to do inquiry differently given such deconstructions. Some of
this questioning has resulted in narrative research (e.g., see Barone, 2001;
Clandinin, 2007; Clandinin & Connelly, 1999, 2000), life history (e.g., see
Cary, 1999; Munro, 1998; Weiler & Middleton, 1999), experimental writing
forms (e.g., see Lincoln, 1997; Richardson, 1997), and performance
ethnography (Denzin, 2003; Gannon, 2005; McCall, 2000), to name a few, as
researchers have sought to minimize the corruption and simplification of
attempts to make meaning in postpositivist and constructionist paradigms.
Such questioning has resulted in innovative inquiry; however, we argue,
method still remains tethered to humanism.
While we have tried to distance ourselves from conventional meanings and
uses of many words from our vocabulary in the writing of this text, we are
still burde ...
1. Democratizing Mathematical Creativity Through
Koestler’s Bisociation Theory
The presentation challenges a frequently-expressed assertion: “There is no single,
authoritative perspective or definition of creativity [in mathematics]” Kattou et al
(2011). It points to difficulties resulting from using accepted definitions in
educational research (Wallas ,1926; Thorrance 1975). In this paper, the authors
express concern about joining research on creativity with the research into
giftedness and suggest the need for democratizing that approach. To that end, they
introduce an alternative definition of creativity - bisociation, that is “a creative leap
of insight” or an Aha moment (Koestler, 1964). xxxx and xxxx argue for adopting
Koestler’s bisociation as “the authoritative perspective or definition of creativity.”
THE STATE OF THE FIELD.
Mathematical creativity may be the only gate through which to reactivate the
interest and the value of mathematics among contemporary youth whose engagement
in the field is hampered by disempowering habits expressed as “I can’t do it,” “I am
not good in math,” ”thinking tires me” (xxxx et al, 2011). This teaching-research
observation is in agreement with the research community: Lamon (2003) emphasizes
the need for creative critical thinking and Mann (2005) asks for the explicit
introduction of creativity as the component of learning in general. However, the
conceptualization of creative learning varies due to the diversity of the proposed
definitions of creativity. (Kattou et al., 2011) There is no single, authoritative
perspective or definition of creativity (Mann, 2006; Sriraman, 2005; Leikin, 2011,
Kattou et al., 2011) leaving practitioners without a clear and supportive viewpoint.
However, a clear understanding of the cognitive and affective conditions for the
creative act is important at present to be useful as the jumpstart for bridging the
Achievement Gap in the US or start the numerical literacy campaign among the
Tamilian Dalits of India (xxxx, xxxx, 2008). There are two recently published
excellent collections of papers, dealing with creativity in mathematics education,
(Sriraman and Lee, 2011; Leikin et al, 2009). Both collections join the issue of
creativity with the education of gifted students, indicating that the interest in
creativity of all learners of mathematics is not the central focus of the field. There can
be several reasons for so restrictive a focus on creativity: it could be due to the efforts
of globalization so that “the winds are changing” (Sriraman and Lee, p.2) or it could
be that our understanding of the creative process is not sufficiently sharp to allow for
the effective focus of research on the mathematical creativity by all students
including, of course, the gifted. This observation raises the issue of democratization
of creativity in mathematics research and teaching.
2. There are two definitions of the creative process on which many of the
investigations are based. Wallas (1926) puts forth Gestalt-based definition of the
process as consisting of preparation, incubation, illumination and verification. More
behavioural in approach is Torrance’s 1975 definition. It involves fluency, flexibility,
novelty and elaboration. Leikin (2007) and Silver (1996) contracted it to fluency,
flexibility and originality making the definition one of the bases for understanding
creativity in mathematics education. Neither approach, however, addresses itself
directly to the act of creativity nor to the structure of the “Aha moment” as the
commonly recognized site of creativity itself (Sriraman, 2005). Fortunately, the
theory developed by Arthur Koestler in his 1964 work, Act of Creation, does exactly
that. It builds our understanding of creativity on the basis of a thorough inquiry into
the Aha moment, which Koestler calls a bisociative leap of insight. The development
of a comprehensive Theory of an Aha Moment is particularly urgent at present from
the theoretical research viewpoint given the empirical work of Campbell et al,
(2012), who are investigating the Anatomy of an Aha Moment and the work our
colleagues from computer creativity, a subdomain of Informatics, who are already
employing bisociation for their data mining processes (Dubitsky et al, 2012).
KOESTLER’s PRINCIPLES OF CREATIVITY.
Arthur Koestler defines “bisociation” as “the spontaneous flash of insight, which …
connects the previously unconnected frames of reference and makes us experience reality
at several planes at once… ” (p.45) - an Aha moment. Koestler clarifies the meaning
of “insight”, by invoking Thorpe’s 1956 definition of insight: “an immediate
perception of relations”. Koestler also refers to Koffka’s 1935 understanding of
insight as the “interconnection based on properties of these things in themselves.”
In the words of Koestler: “The pattern… is, the perceiving into situation or Idea, L, in
two self-consistent but habitually incompatible frames of reference, M1 and M2. The event
L, in which the two intersect, is made to vibrate simultaneously on two different
wavelengths, as it were. While this unusual situation lasts, L is not merely linked to one
associative context, but bisociated with two.” (Koestler, p.35)
Consequently, the creative leap or “an immediate perception of relations” can
take place only if we are participating in at least two different frames, matrices of
discourse. Examples of such simultaneous two frames of thought abound. One of
them, present during the instruction of elementary algebra, is the theory of the
number line based on (1) the framework of the number theory and (2) the framework
of the geometrical line, memorialized through the creativity of the Dedekind axiom of
one-to-one correspondence between real numbers and points on the line. Another one
is the teaching-research methodology, which is the integration of the teaching
framework with the framework of research, a highly creative and effective method of
teaching and doing research on teaching and learning at the same time (xxxx in xxxx.
2014). Koestler offers examples of bisociation in the discovery of electromagnetism
out of two separate investigations, that of electricity and that of magnetism; he
mentions wave-particle duality, of course, as well, and many others.
3. The depth of Koestler’s approach to creativity doesn’t rest here. Within his
conceptual framework, “creativity is the defeat of habit by originality”. That means
that bisociation not only is the cognitive reorganization of the concept by “an
immediate perception of relations”, but also it can be an affective catalyzer of the
transformation of habit into originality (Fig.1).
Fig. 1 Habit to originality through the “flash of insight” (xxxx, 2014)
The presence of this cognitive/affective duality of creativity, of the Aha moment, can
provide the intrinsic motivation to bridge the Achievement Gap in US and in other
centres of educational inequality, according to Prabhu, (2014). In fact, the first teaching
experiments introducing the principles of the Act of Creation into classrooms were
conducted “to address the emotional climate of learners” in the remedial/developmental
classes mathematics classroom. The transformative relationship between habit and
originality formulated at the very basis of the bisociation theory confirms Liljedahl’s
2004 meta-findings that the “…Aha experience has a helpful and strongly
transformative effect on a student’s beliefs and attitudes towards mathematics…”
(p.213). However, in stressing that “the aha experience is primarily an affective
experience”, he is neglecting its equally significant cognitive component.
(Liljedahl, 2009). Quoting Poincare, Koestler brings out explicitly the cognitive
element of the Aha moment: “Ideas rose in crowds; I felt them collide until pairs
interlocked, so to speak, making a stable combination” (Poincare qtd in
Koestler,p.115). Note the process of grasping stable relations of pairs of concepts
in accordance with Koestler’s definition of bisociation.
THE IMPACT OF BISOCIATION UPON UNDERSTANDING OF
CREATIVITY.
Koestler’s 700+ page Act of Creation argues convincingly that bisociation is
the common structure across the domains of Humor, Scientific Discovery and Art
Sublimation making it the principle underlying any creative act of invention.
supporting Hadamard’s view that
4. Between the work of the student who tries to solve a problem in geometry or algebra and
a work of invention, one can say that there is only the difference of degree, the difference
of a level, both works being of similar nature (1945, p.104).
Thus the standard division of creativity into absolute and relative is misleading
because it seems to suggest an essential difference between the two. Similarly, in
each intellectual domain the tools and the language through which creativity is
expressed vary, but the process of insight through bisociation is exactly the same.
Hence, the conventional distinction between general creativity and domain specific
creativity doesn’t hold water.
Situating the definition of creativity in the illumination stage of the Wallas
definition itself provides a new perspective upon questions raised in recent
discussions on the subject. In particular, Sriraman et al, (2011) assertion can be
qualified:
“…when a person decides or thinks about reforming a network of concepts to improve it
even for pedagogical reasons though new mathematics is not produced the person is
engaged in a creative mathematical activity.” ( p.121)
Whether the process described above is or is not a creative mathematical activity can
be decided on the basis of Koestler’s distinction between progress of understanding -
the acquisition of new insights, and exercise of understanding - the explanation of
particular events (p.619). If for example, I decide to design a developmental course of
arithmetic/algebra based on my knowledge of the relationship between arithmetic and
algebra (generalization and particularization), which involves the redesign of the
curriculum, that is its “the network of concepts”, I am engaged in the exercise of
understanding of mathematics, distinctly different from creative progress of
understanding in mathematics. It may however, depending on the initial knowledge
of the teacher, be a creative activity in pedagogical meta-mathematics, that is
understanding mathematics from the teaching point of view - the content of
professional craft knowledge.
The bisociation theory, in which on the one hand creativity is “an immediate
perception of relation(s)”, and on the other it is the affective catalyzer of the
transformation of habit into originality, interacts well with MST methodology.
(Leikin, 2009). It predicts the absence of the difference between absolute and relative
creativity observed by authors of the experiment. Moreover, the observed fall in the
expression of originality reported by Leikin, (2009) as well as the correlation between
creativity and originality is natural in the context of the relationship between habit,
creativity and originality – a point made explicit in the often quoted Koestler’s
assertion “Creativity is the Defeat of the Habit by Originality”. The authors point
correctly to the fluency and flexibility as the carriers of the habit which diminished
the originality of student subjects:”…when students become more fluent they have
less chance to be original”. This apparently complementary relationship between
fluency and creativity dictates an utmost care in conducting the research into
creativity with the help of the definition which includes fluency, because it may result
5. in undesired lowering of creativity. And that we don’t want, especially in the
“underserved communities”. This observation brings in the old question to the fore:
What is the optimal composition of fluency and creativity in the preparation of
teachers of mathematics, as well as in classroom teaching?
CLASSROOM IMPLEMENTATION OF THE THEORY – XXXX (2014).
Design of Triptych based Assignments
The Act of Creation defines bisociation that is “the creative leap of insight,
which connects previously unconnected frames of reference and makes us experience
reality at several planes at once.” How to facilitate this process? Koestler offers a
suggestion in the form of a triptych, which consists of three panels…indicating three
domains of creativity which shade into each other without sharp boundaries: Humor,
Discovery and Art.
Each triptych stands for a pattern of creative activity which is represented on
them; for instance
Cosmic comparison objective analogy poetic analogy.
The first is intended to make us laugh, the second to make us understand, the
third – to marvel. The creative process to be initiated in our classes of developmental
and introductory mathematics needs to address the emotional climate of learners, and
here is where the first panel of the triptych comes into play, Humor.
Having found humour and the bearings of the concept in question, the
connection within it have to be explored further to “discover” the concept in detail,
and finally to take the discovery to a form of sublimation by Art.
Triptych assignments facilitate student awareness of connections between
relevant concepts and thus they facilitate understanding. However, what maybe even
more important, the accompanying discussions help to break the “cannot do” habit
and transform it into original creativity. There was a significant improvement
(measured by the instructor’s intuitive assessment and tests results) in the
experimental statistics class.
6. Fig. 2 Koestler’s triptychs
Examples of triptych assignment used in the class of introductory statistics
Trailblazer outlier originality
Sampling
probability
confidence interval
Law of Large Numbers
Lurker correlation causation
lurking variable.
Fig. 3 Triptych assignment.
Trailblazer OUTLIER Original
Random SAMPLING Gambling
Chance PROBABILITY Lottery
Lurking Variable CORRELATION Causation
Testing CONFIDENCE INTERVALS Results
Sample Mean LAW OF LARGE NUMBERS Probability
Fig. 4 Triptych student response
Use of triptychs in the mathematics class brings back the puzzle inherent in
mathematics.
What is the connection between stated concepts? What could be the concepts
connected to the given concepts? – a forum for meaning making is created in
connecting the prior knowledge, with synthesized, reasoned exploration. The
question “how” is answered by the question “why” through the use of mathematical
triptychs.”
CONCLUSION: A PROPOSAL
This short review of our efforts to understand creativity indicates serious weaknesses
in the field, which undermine the educational effectiveness of creativity.
In light of widely spread conviction that there is no single, authoritative perspective
or definition of creativity as expressed by Mann, Sriraman, Leikin, and Kattout et al,
we are proposing bisociation as the authoritative definition of creativity in the field
of mathematics. Its relationship to two basic definitions (1) coming from Gestalt
approach as well as (2) from a more behavioristic school depending on fluency, is
clear. In the first case it focuses on the stage of illumination, the actual stage of
7. creativity; in the second case, it suggest that fluency, which can correlate well with
creativity, can undermine it at the same time. Clearly fluency does not measure nor
defines creativity but instead some composition of creativity with a habit.
Bisociation, on the other hand, is the “pure” act of creation in the making. Its
disassociation from fluency is very important for the facilitation of mathematical
creativity in the remedial and elementary mathematics classrooms of community
colleges, where it is exactly fluency that’s missing. It is the definition of creativity for
everyone, because “everyone” knows Aha moment. Koestler flatly asserts that
“minor subjective bisociation processes…are the vehicle of untutored
learning”(p.658). Taking bisociation as the definition of creativity ensures
democratization in mathematics education. It’s interesting to note that our colleagues
in computational creativity have discovered recently Koestler’s bisociation for the
creative information exploration (Dubitsky et al, 2012). The simplicity of bisociative
facilitation through the discovery & creative problem solving in the context of a
triptych approaches provides us with ready pedagogical techniques of teaching and
researching it. It would be very useful to understand better the process of scaffolding
the bisociation; this understanding can come only if bisociation is observed en vivo,
that is in the classroom, more in the context of qualitative research approach at
present than quantitative.
REFERENCES
Steven Campbell, Olga Shipulina, O.Arda Cimen (2012) Anatomy of an Aha moment.
CERME 8, Antalya, Turkey, Feb.2013. Poster presentation
xxxx, xxxx, xxxx & xxxx (2011) Teaching Research Guide to Problem Solving, C3IRG7
grant of xxxx.
xxxx (2014) Teaching-Research xxxx Model in xxxx, xxxx, xxxx, xxxx (eds) Teaching
Research Cycle: Elements of Teaching-Research Methodology. Sense Publishers. In
preparation.
Dubitsky, W., Kotter, T., Schmidt, O., Berthold, M.R. (2012) Towards Creative Information
Exploration Based on Koestler’s Concept of Bisociation. Open Access:
http://link.springer.com/bookseries/558
Hadamard, J. (1945) The Psychology of Invention in the Mathematical Field. Princeton
University Press.
Maria Kattou, Katerina Kontoyianni, Demetra Pitta Pantazi, Constantinous Christou (2011)
Does Mathematical Creativity Differentiate Mathematical Ability? Proceedings CERME
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Koffka, K. (1935) Principles of Gestalt Psychology. New York: Hartcourt Brace
Lamon, S. (2003). Beyond constructivism: An improved fitness metaphor for the acquisition
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teaching (pp.435-448). Mahwah, NJ: Lawrence Erlbaum and Associates.
Liljedahl, P. (2004) The AHA! experience: Mathematical Contexts, pedagogical
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Liljedahl, P. (2009) In the Words of the Creators in Rosa Leikin, Abraham Berman, Boris
Koichu (eds) Creativity in Mathematics Education of Gifted Students. Sense Publishers
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of Gifted Students. Sense Publishers
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Bhabha Center for Science Education, Subramanian, K. (ed), Mumbai, India.
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Methodology. Sense Publishers. In preparation.
Sriraman, Bharath (2005) Are Giftedness and Creativity Synonyms in Mathematics? The
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The Elements of Creativity and Giftedness in Mathematics, Sense Publishers.
Thorpe, W.H. (1956) Learning and Instinct in Animals. London: Methuen.
Torrance, E. P. (1974). Torrance tests of creative thinking. Bensenville, IL: Scholastic
Testing Service.
Wallas, G. (1926) The Art of Thought. New York: Harcourt Brace