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Churches, peace and protection for civilians in armed conflict   Refugee and  Migrant Sunday  2007
1. Churches, peace and protection
and giving refuge to those fleeing  violence has always  been a central  concern of the  churches. Protecting civilians in armed conflict
But as Christians,  we ask: What action should be taken to protect human life?
[object Object]
[object Object]
[object Object],As Christians, we also ask: ,[object Object]
2. Birth of a new Concept
In 2001, the Central Committee of the World Council of Churches began to explore these questions, seeking “an ecumenical ethical   approach” to the protection of civilians in armed conflict.
The  International Commission on  Intervention and State   Sovereignty  also set out   to answer these difficult questions in 2001.
After consulting with peacemakers, global  leaders and parties to conflicts all over the world, the commission  published a groundbreaking report entitled:
The report states that: ,[object Object],[object Object]
[object Object],[object Object]
[object Object],[object Object],[object Object],[object Object]
[object Object],consultations on the   Responsibility to Protect (dubbed “R2P” for short).  ,[object Object]
[object Object],[object Object],state of the United Nations) recognised the international Responsibility to Protect.
Today, the   R2P   Doctrine   applies   to   conflicts   in: ,[object Object],[object Object],[object Object],[object Object],[object Object],[object Object]
3. From words to action: implementing the R2P doctrine
Unfortunately, just because a new framework for protecting civilians in armed conflict has been adopted by the international community, there is no guarantee it will always be effectively implemented.
For example, R2P is applied on a case by case basis. This means that when a violent conflict arises or is about   to arise, it must   first be identified by the United Nations Security Council, and then the member countries must agree on how best to apply the R2P framework.
Age-old international politics and conflicting national interests can easily interfere in this process and can cause the R2P doctrine to be implemented poorly, or not at all.
When this happens, it is up to  everyday people all over the world , to put pressure on their home government to uphold its responsibility to protect, as a member of the international community.
For example, the conflicts in Burma (Myanmar), Darfur and Palestine all engage the responsibility to protect doctrine.   Yet the genocidal violence in Darfur, war crimes in Burma, and mass human suffering in Palestine persist, despite international outrage.
BURMA ,[object Object]
DARFUR, SUDAN ,[object Object]
Palestine ,[object Object]
In all of these cases, it is now up to the people in democratic countries like Australia, to  use their   voices and their votes to ensure that their government recognizes and acts on its responsibility to protect, and uses its diplomatic and economic relationships to encourage other countries to do the same.
4. What specific action does R2P call for?
BURMA ,[object Object],[object Object]
DARFUR, SUDAN ,[object Object],[object Object]
Palestine ,[object Object],[object Object]
4. What can I do as an Australian, and as a member of the Global Christian Community?
[object Object],[object Object]
What Can I do? ,[object Object],[object Object]
What Can we do? ,[object Object],[object Object]
Want to find out more? ,[object Object],[object Object],[object Object],Prepared by Julia Roy, Christian World Service, for the National Council of Churches in Australia, RMS 2007. Contact: jroy@ncca.org.au

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Responsibility to Protect

  • 1. Churches, peace and protection for civilians in armed conflict Refugee and Migrant Sunday 2007
  • 2. 1. Churches, peace and protection
  • 3. and giving refuge to those fleeing violence has always been a central concern of the churches. Protecting civilians in armed conflict
  • 4. But as Christians, we ask: What action should be taken to protect human life?
  • 5.
  • 6.
  • 7.
  • 8. 2. Birth of a new Concept
  • 9. In 2001, the Central Committee of the World Council of Churches began to explore these questions, seeking “an ecumenical ethical approach” to the protection of civilians in armed conflict.
  • 10. The International Commission on Intervention and State Sovereignty also set out to answer these difficult questions in 2001.
  • 11. After consulting with peacemakers, global leaders and parties to conflicts all over the world, the commission published a groundbreaking report entitled:
  • 12.
  • 13.
  • 14.
  • 15.
  • 16.
  • 17.
  • 18. 3. From words to action: implementing the R2P doctrine
  • 19. Unfortunately, just because a new framework for protecting civilians in armed conflict has been adopted by the international community, there is no guarantee it will always be effectively implemented.
  • 20. For example, R2P is applied on a case by case basis. This means that when a violent conflict arises or is about to arise, it must first be identified by the United Nations Security Council, and then the member countries must agree on how best to apply the R2P framework.
  • 21. Age-old international politics and conflicting national interests can easily interfere in this process and can cause the R2P doctrine to be implemented poorly, or not at all.
  • 22. When this happens, it is up to everyday people all over the world , to put pressure on their home government to uphold its responsibility to protect, as a member of the international community.
  • 23. For example, the conflicts in Burma (Myanmar), Darfur and Palestine all engage the responsibility to protect doctrine. Yet the genocidal violence in Darfur, war crimes in Burma, and mass human suffering in Palestine persist, despite international outrage.
  • 24.
  • 25.
  • 26.
  • 27. In all of these cases, it is now up to the people in democratic countries like Australia, to use their voices and their votes to ensure that their government recognizes and acts on its responsibility to protect, and uses its diplomatic and economic relationships to encourage other countries to do the same.
  • 28. 4. What specific action does R2P call for?
  • 29.
  • 30.
  • 31.
  • 32. 4. What can I do as an Australian, and as a member of the Global Christian Community?
  • 33.
  • 34.
  • 35.
  • 36.