Psalms As Torah And The Psalter

Psalms As Torah And The Psalter
The book "Psalms As Torah" provides insight and perspective about the Psalms, and the Psalter. Its
main premise is to explore the ethical perspective of the Psalms, likewise, to highlight the ethical
instruction provided. Psalms As Torah is a book whereby the author seeks to highlight the premise
that the Psalms, while thought of as songs or hymns, are in addition a handbook, that essentially
serve as guidelines for the law of the Old Testament . The application of ethics, along with the law
of the Old Testament is discussed throughout the book. The Psalms and the Psalter are discussed,
along with the significance of various Psalms applicable to different occasions and days of the week
. The Psalms are also guidelines demonstrating how ... Show more content on Helpwriting.net ...
Psalms were not only relegated to religious leader, they were also used by worshipers . Primarily,
the psalms were committed to memory, until the reformation period brought about the invention of
the printer, making access to books easier, and affordable .
This book also discusses the connection of David and the Psalms. It is mostly assumed that David
was the author of the majority of the Psalms . During the 19th century it was common to question
that assumption and deliberate the other authors as well . The Psalms are considered avenues of
prayer, and also instruction towards leading a godly life . Furthermore, the Psalms are prayers to be
utilized during times of distress . The Psalter is considered holy, and memorization was encouraged .
This book also acknowledges the importance of the scribes, and how their traditions were handed
down from one generation to the next. The primary purpose of the scribes was to continue the
Mesopotamian culture, and to show its lifestyle .
In respect to the ethical standpoint of the Psalms, it is asked how a prayer might impact a person's
ethics? Or do ethics affect how a person prays? Does the person praying connect to the Psalms, and
if so, understand their importance ? The Psalms also go back and forth between speaking in 1st and
3rd person. This is believed to help the reader identify with the point of the psalm, or psalmist .
Psalms As Torah also discusses the Psalms and their connection to the law. The
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Psalm 24
Next, with the capacity to divaricate into three distinct thought components, Psalm 24 actually has
congruence, as it covers a sequential range of actions which include declaration, preparation and
finally praise. It is also considered to be a liturgical psalm due to the manner of wording and
conveyance of access requirements with regard to being fit to enter the temple for worship unto God
(Varughese, n.d., p. 7). One course of thought among scholars and commentators for this psalm, is
that it likely embodies the time when the David "brought up the ark of God from the house of Obed–
edom into the city of David with gladness" (2 Samuel 6:12, New American Standard Bible; Kidner,
2014, p. 130). This occurred during the time when the Lord had given ... Show more content on
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As mentioned previously, within this psalm, there are three distinct strophes, or stanzas, in view.
Bullock (2005) noted that, "at the heart of Hebrew poetry is a device called parallelism" (p. 36).
Several instances of parallelism are found in Psalm 24, and especially in the first two strophes. For
example, in the first distich, we see David proclaiming that "The earth is the Lord's, and all it
contains, the world, and those who dwell in it" (Psalm 24:1, King James Version). These two units
are an example of synonymous parallelism, which Bullock (2005) noted as meaning that "the
thought pattern in one line conforms to the pattern in the successive line" (p. 36, BULLOCK,
PARAPHRASE THIS). Next, in verses three and four, we find the psalmist using a form of synthetic
parallelism, which involves the second line solving or completing the thought of the first line
(Owensboro Community and Technical College, n.d., para. 7). This can be seen in verse three when
David asks the questions "Who may ascend into the hill of the Lord? And who may stand in His
holy place" and then answers in the next verse with "He who has clean hands and a pure heart, who
has not lifted up his soul to falsehood and has not sworn deceitfully" (Psalm 24:3–4, King James

Summary Of The 124th Psalm
Introduction
In the 124th Psalm, voice is given to a beautiful question about the tragic reality that would have
been theirs if their "help" had come from anyone but the LORD. The "what if?" question is worth
asking, and numerous moments recorded in the Hebrew Bible speak of times of strife where, in the
end, "God comes through." Dr. Toni Craven describes the whole of the Psalms as "a self–contained
religious library of prayer in that it incorporates an enormously wide spectrum of issues and reflects
various historical backgrounds.[footnoteRef:0]" The echoes of those moments in the narratives of
the Hebrew Bible are heard behind the words of Psalm 124. Fortunately, the utter destruction the
124th Psalm alludes to doesn't come to fruition. In spite of the power wielded by their enemies,
power that is as consuming as the appetite of a devouring monster and as uncontrollably destructive
as a flash flood raging, and even though the ones who are against the people of God possess a grasp
that is as sure and as strong as a hunter's well–set snare, those mortals cannot overcome the ones the
LORD chooses to defend. Instead, their rescue from that trouble receives the emphasis and is
celebrated as the salvific, liberating work of God. Claus Westermann aptly describes Psalm 124
thusly: "Psalm 124 is able to transport us into the hour in which Israel looked back upon a rescue
from grave trouble and summed up this experience of deliverance in language of relived praise,
understandable

Psalms 117 Psalm 117
Psalm 117 is both the shortest Psalm in the Psalter and the shortest chapter in the entire Bible. This
psalm which is very little in its letter is exceedingly large in its spirit, for, bursting all bounds of race
or nationality. Psalm 117 calls upon all mankind to praise the name of the Lord. Moreover, in this
psalm 117 it deals with Israel's Yahweh has uniquely displayed his covenant loyalty and in doing so
his purpose for all nations has been disclosed. Psalm 117 has a part of a sextet of songs; we can see
this pattern from Psalms 113 to 118 known as the "Egyptian Hallel" which was built around the
emphasis of Psalm 114 the celebration of the Exodus. I seemed these six psalms songs were sung in
the synagogue where Hebrews gathered to celebrate the Passover. God's is a great act of salvation on
their behalf. In Psalms 113 and 114 were sung before the memorial meal, and Psalms 115–118 were
sung afterwards. I think Jesus and His disciples would have sung these very psalms on the night they
celebrated the Passover, just before His betrayal and arrest (Matt 26:30; Mark 14:26).
Interestingly two other sections of the Psalms are known as Hallel ("Hallelujeh") psalms. Psalms
120–136 is called the "Great Hallel" and Psalms 146–150 conclude the Psalter on a Hallelujah or
praise. In Psalm 117, are an anonymous and the fifth of the Egyptian or Exodus hallels. Cosmic and
international in scope, it reveals the heart of God toward the nations. He loves them (v.2) and desires
that

Psalms In The Hebrew Bible
Looking at the Hebrew Bible, the Psalms fall into the Ketuvim, or "Writings." The Hebrew Bible
has Psalms listed as tehillâ; "a derivative of hālal. This root connotes being sincerely and deeply
thankful for and/or satisfied in the lauding a superior quality(ies) or great, great act(s) of an object."
The book of Psalms renders itself to speak into every situation a person could have; in times of
sadness, happiness, when looking for some wisdom, or just feeling thankful for who he is and all he
has done in your life. Dr. Cartledge stated in his lecture on Psalms that "the central overriding theme
of Psalms is the presence or absence of God." In the Jewish tradition, there are descriptions at the
beginning of the psalms that will tell either who wrote it, who it is written to, or the song tune.
When reading this scriptural passage, the first thing I asked myself was, ... Show more content on
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In Ernest Nicholson's review of "The Sons of the Korah" by Michael Goulder he found information
that dates it to the pre–exilic times.
Goulder's thesis is that these psalms originated in northern Israel at the sanctuary of Dan where they
were related to the liturgy of the annual Festival of Tabernacles in the month. Such evidence as they
now contain of a setting in Jerusalem is because they were transferred there and edited after the fall
of the Northern Kingdom in 722 BC. Two phases in the history of the collection in northern Israel
are discerned. In a first stage (ninth century) Ps. 84 (a pilgrim psalm) marked the arrival of
worshippers, and Ps. 85 (a national lament) marked the first day, 14th

Psalm 23 Analysis
Psalm 23 The Holy Bible, NIV, (1996) explains that David authored Psalm 23 and that his writing
reveals the need for us to turn to God as our shepherd for all of our needs. He begins the Psalm with
"The Lord is my shepherd; I have everything I need. He lets me rest in green meadows; he leads me
beside peaceful streams. He renews my strength. He guides me along right paths, bringing honor to
his name" (Psalm 23: 1–3). Immediately, two important corresponding elements appear, which
include "green meadows" and "peaceful streams". David is explaining the difference between a
sinful life and one that allows the lord to guide it. Life has an abundance of difficulty, however if we
obey and allow God to direct it we will find that contentment much easier (Bullock, 2004). ... Show
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The Psalm is written to thank the Lord for all that he does "Even when I walk through the dark
valley of death, I will not be afraid, for you are close beside me. Your rod and your staff protect and
comfort me" (Psalm 23: 4). Likewise, it was written to demonstrate David's appreciation for all that
the Lord has done for him. "You prepare a feast for me in the presence of my enemies. You welcome
me as a guest, anointing my head with oil. My cup overflows with blessings" (Psalm 23: 5). David
does not appear to be calling for help or turning to God in need, but only to express his immense
gratitude for the blessings that have been bestowed on him (Bullock, 2004). "Surely your goodness
and unfailing love will pursue me all the days of my life, and I will live in the house of the Lord
forever" (Psalm 23: 6). David expresses his endless love for God in this Psalm and illustrates to the
reader that if we remain faithful God will deliver. If God is obeyed he will continue to be a loving
shepherd and meet our

Psalm 49
With regard to its content Psalm 49 is, by and large, didactic in nature. It does not sound entirely
pessimistic, rather, it gives some practical and constructive instructions pertaining to a key reality of
life that one has to face, i.e., death. Importantly, Psalm 49 dissipates two types of fear, i) the fear of
enemies at the time of death (v 6) and ii) the fear of the wealthy and powerful who think that they
may have some merit at the time of death (v 17). The Wisdom teacher destroys the fear factor but
does not give an alternative that would explain why we should not fear. Perhaps the whole wisdom
tradition and all the wisdom literature teach us that wisdom is found in the contemplation of the
reverential fear of the Lord (Prov 1, 7; 9,

Uplifting Book Of Psalms
I would have to say that there are several divisions of Psalms that I like to read and quote. To me,
the Book of Psalms is an uplifting book for me. A few that I enjoy are Psalms 23:1–6; 24:1–10;
27:1–3; 100:1–5 (Bible, KJV). My favorite is Psalms Division 46:1–11. This to me, this lets me
know that God is fighting on my behalf. He's going to intercede between me and the problem if I
seek Him.
No matter what the adversity may be, God wants you to know that He is sufficient, that He is
enough, and that He can handle it if we allow Him too. Many times as Christians, we ask God to
handle a problem or situation for us, but yet we don't allow Him to fully have control of that
situation. All He is wanting us to acknowledge is that He

Psalm 18 Observation
Although by observing the Psalms it can be seen that they are used for teaching and instruction, they
also seem like windows into how Christians truthfully relate with God in every conceivable
situation. Indeed, the main point of the Psalms seems to be communication with God.
In this respect, I am grateful for the commentary of Eugene Peterson. "Our habit is to talk about
God, not to him. We love discussing God. The Psalms resist these discussions. They are not
provided to teach us about God but to train us in responding to Him." "The Psalms instruct us with
verbal communication, from talking about God to talking to God." I had never before realized how
much the Psalms incorporate prayer and encourage us to interrelate with God in every type of
circumstance, good or bad. ... Show more content on Helpwriting.net ...
For me that familiarity slips away when reading them in their original language. I am now
persuaded more than ever that translating a biblical passage from the original text is a crucial step in
understanding what a passage is really saying and observing first hand what its main point is. For
example, I have enjoyed Psalm 19 for a long time now. One of my favorite verses in the whole Bible
that I prayed frequently is Psalm 19:14. But there are some things that I took for granted, even
though I did not actually know what they meant. One thing I have read in this Psalm and in various
places in the Bible is the word 'firmament'.
After reading many commentaries on the Psalms, I now have an appreciation for the Psalms and
understand what they mean and how they relate to other psalms frequently in context with it. I think
that I need to do more exposition papers on of the Psalms. I know I would notice things that I have
always wanted to know but have never taken the time to realize or

Psalms And Religion
Background: The Christian Church has generally liked and relied on the Psalms as a source of
Christian worship and devotion. Psalms have found their place in the prayer books and liturgies of
worship in the Church. By flipping through the leaves of this book, Christians have found joy,
comfort, confidence, inspiration, hope and wisdom. In this regard, Christians have fully drawn from
the psalms of remembrance, hymns, trust, laments, trust, and psalms of thanksgiving and wisdom
.Therefore, by continuing reading the psalms, Christians have had their piety and worship enriched
as well as their dependence on God.
Although psalms have occupied a central place in the church's worship, this has not been without
choice and preference on what type of

Reflection Of Psalm 121
I read this passage to Cindy a few times over the last 2 ½ years. It always seemed to bring her peace
as she processed her next step in this journey. Psalm 121 seems to speak of the tough times in our
lives and how we can still find peace. God does not live in some celestial tower, far away from the
world God created. God cares for all the people and all of creation. God cares for us amidst all the
twists and turns of life's journey. It is that conviction which inspires Psalm 121, a Psalm I read again
to Cindy in the last week of her life. Psalm 121 is sometimes called „the traveler‟s Psalm‟. It was a
psalm sung by pilgrims as they made their annual journey to Jerusalem. It expressed their faith in
God, but also reflected the unease they felt about travel. "I look to the mountains; where will my
help come from?" (v.1). Mountains may be beautiful, but they can also be dangerous. Mountains are
places where people lose their lives. No, the hills are not the place from which our help comes –
rather they are the place where help is needed. Here in this Psalm, the hills or mountains represented
the perils of the journey, for it was in the ravines and gorges of the mountain ranges that wild beasts
and robbers hid. As the pilgrims looked to the mountain ranges they had to cross if they were to
reach Jerusalem, they were filled with foreboding and wondered from where their help would come.
It is in this situation that the Psalmist declares: "My help will come from the Lord, the

Psalm 114 Essay
Psalm 114 is a praise psalm. This psalm functions to unite Israel in their shared history as a people
who God had provided for when they relied on him. Wherever Israel was during the composing of
this particular psalm, they likely needed to be reminded of such things as God's faithfulness. It may
be that because of this psalm's emphasis on God's dominance of the earth that there was a famine or
a long winter Israel had to endure. Whatever their situation, this psalm praises God's presence,
providence, and control over the earth.
Verses 1 & 2
The verse 1 parallelism is both semantic and syntactic. That is to say that the grammatical order is
nearly the same, and the meaning is very similar as well. The word pairs are Israel/House of Jacob,
and ... Show more content on Helpwriting.net ...
Judah was the told by his father, "The scepter shall not pass from Judah" (Genesis 49: 8–12).
Therefore, Judah (David was of his lineage) has been the place of rule. The place of rule in the
second verse here becomes the place of God's holiness or his sanctuary. In the larger scale, Israel
becomes God's dominion. Thus rather than speaking of a king or other ruler, God is the one who
rules.
Verse 3 & 4
The sea, the Jordan, the mountains, and the hills are all personified as turning back and taking flight.
This is to highlight the incredible nature of the event, as well as poetically describe exactly what
happened. The sea really did "flee" to either side as Israel crossed. With mention of the bodies of
water and the mountains and hills, there seems to be an emphasis on the fact that those things were
conquered. The chaos of the waters and the indomitability of the mountains and hills are not only
overcome, they take flight out of fear.
Verses 5 & 6
Verses 5 and 6 are rhetorical questions that repeat the subjects of the previous two verses in the same
order. These two verses do not explicitly tell us anything new, they only ask why. Thus far, the first
four verses have been telling us what and now the psalmist rhetorically asks,

Psalm 55 Lessons
Psalm 55 is a pain – filled lament from King David to God. King David's closest friend has betrayed
him to his enemies. David expresses all his feelings and wishes for God to punish his friend who
had deceived him. David asked for God's blessings so that he may never be defeated. The lesson
taught in psalm 55 is what to do if you are betrayed by a friend. The psalm instructs us by David's
example, to pray if we have or are experiencing this.
There are multiples lessons taught in Psalm 55. One of the lessons taught is trusting in God. No
matter what has happened, is happening or will happen, David will look to God for comfort,
protection and guidance. "But you, O God, will bring those murderers and liars to their graves
before half their life

Psalms 100 Essay
The Greeks believe David wrote Psalms 100. It's a psalm of praise for the Lord's faithfulness to His
people. This is the only Psalm bearing this exact title. I believe psalms 100 is split into three
identifiable sections: singing, thanksgiving, and expressing the everlasting truth that the Lord is
good.
The first section would be singing and unlike most psalms, psalms 100 is still sung today with the
title of Make a Joyful Noise. With the availability of psalms and hymns we must "Come before his
presence with singing" and worship to heaven where praise has absorbed many prayers (Psalms
100:2).
The theological theme and second identifiable section of Psalms 100 is Thanksgiving. This gratifies
praise to the Lord for the blessings received; they offered the Lord thanksgiving for who he was and
what he had done. If we continue to be receivers of mercy we must also be givers of thanks. Mercy
lets us "Enter into his gates with Thanksgiving" (Psalms 100:4).
The last identifiable section expresses the everlasting truth that the Lord is good. This is beheld in
Psalms 100 verse 5: "For the Lord is ... Show more content on Helpwriting.net ...
Chiasm adds emphasis to words. Since writing techniques such as using bold, underline, italics, or
adjusting the font size were not part of the ancient language at the time, Greek and Hebrew writers
could not help the readers decipher what was important. In Psalms 100 the words: Lord, His, Him,
He, and God are repeated sixteen times. This creates not only emphasis to the Lord but it also shows
power. For example, in Psalms 100 verse 3 it says, "Know that the Lord, He is God; it is He who has
made us..." note the capitalism of the words Lord, He, and God; this shows the reader that these
words are of upmost importance and are highly significant. This ties into the message of
thanksgiving by showing that God is essential. Praising to the Lord and giving acknowledgments for
all he has done for us, taught us, and inspired us to

Summary Of Psalm 119
As the longest chapter in the Bible, Psalm 119 is a Psalm of delighting in the Word of God. Psalm
119 is comprised of 176 verses that give adoration to God and the Torah.
BACKGROUND
The authorship of Psalm 119 remains unknown. Most scholars believe the author to be King David
because of its Davidic tone and expression. It is also assumed that this Psalm is written over a period
of someone's life, as it shows maturity as the Psalm progresses (Bible hub). Regardless of the
identity of the Psalmist, Psalm 119 has very special and unique qualities. Psalm 119 is not only the
longest chapter in the book of Psalms, but of the entire Bible. Some believe that since Psalm 119 is
the longest chapter of the Bible, it shows the priority of God's Word to God. (bible.org) Although
Psalm 119 is quite a long chapter, it is written in a format that allows the reader to study and follow
the structure of the psalm with ease. This specific Psalm is written in the form of an acrostic poem,
meaning each section begins with a letter from the alphabet. In this case, each section, made up of
eight verses, begin with each of the 22 letters of the Hebrew alphabet. Thus, the first eight couplets
begin with aleph (A), the next eight begin with beth (B), then so forth in the same suit. (bible.org)
Since Psalm 119 is a Psalm of reverence go God and His Word, Scripture is referenced repeatedly.
The Psalm is unique and outstanding for its recurring reference to God's written revelation. Scripture
is

The Book of Psalms Essay
There are 150 psalms in the Book of Psalms that were written over the span of 800 years. Most of
the Psalms written were made to be sung. There are two main genres of Psalms, which are laments
and hymns. David is know to have written 73 psalms, Asaph wrote 12, the sons of Korah wrote 11,
Solomon wrote 2, Moses wrote 1 and 50 are anonymous . Although 50 were anonymous, David was
certainly the author of the majority of the Psalms.
The title of the Psalm is not always a direct indicator of who the author was because the preposition
"of," "to," and "for". They are all the same in Hebrew. For example, if the title of the psalm was
"Psalm of David" it could have been a psalm that he wrote himself. It also could have been one that
... Show more content on Helpwriting.net ...
At this time in the ancient world a tent was used as God's holy place, and this tent was located on
the holy hill. The psalmist also asks in verse 1 who may go on the holy hill where the temple is
located. It seems as though the psalmists would actually like to go to this holy place for themselves
but is reserved about actually going because he knows that God has strict limitations as to who can
actually enter the holy temple.
The next part of the psalm directly answers the two questions asked in verse 1. In verse 2 the David
gives a general answer of the type of person that is able to dwell in God's place. In later verses the
psalmist goes on to describe in detail exactly what kind of person will be admitted into the temple
located on Zion . Verse 2 states that the acceptable person is one who can walk blamelessly, do what
is right, and a person who speaks the truth. This answer is very general, but it does a great job of
explaining what kind of person can enter the temple. It does not mention that the person who wants
to enter the temple has to be completely perfect. That is an important thing because no human is
perfect and if it took perfection to worship in the temple, it would be an empty place. This answer to
what kind of person may enter is just explaining that at the point of entrance into the temple it is
necessary for all wrong doings to have been forgiven and all sins to have been repented of. No man
can walk

Psalms Literary Analysis
When reading the Psalms the reader should actively read as in participating in a sport. My professor
of English Dr. John Burkett instilled this into the class as we studied the Psalms. This sets the stage
when actively reading, the reader is engulfed by the text and is then alongside with the psalmist: in
feeling, emotion and even to the landscape where the psalmist is. Thus, actively reading motivates
the reader to clearly understand the "meaning" of the text that is read. The word is described in the
Dictionary of hermeneutics by Dr. James D. Hernando reads: "Meaning is a word used differently
by scholars in their various approaches to interpretation". David writes the Psalms for the reader to
understand the fuller meaning as in the "Sensus plenior". However David uses figurative language
he is writing with the readers in mind. "Figurative language refers to all uses of words that are
metaphorical or symbolic in nature, conveying a meaning different from their common, literal
sense." An example of David's figurative language is "You have kept count of my tossing's; put my
tears in Your bottle; are they not in Your book (Ps. 56:8 ESV)?" The bottle is a figurative meaning of
God remembering all his tears. God does not need a bottle for remembrance this is a way for David
to convey to his reader's Gods eternal loving memory will remember their every teardrop. When
diving into this nugget of truth, God's love for us is unfathomable. The depth of love from David's
point

Psalm 51 Meaning
The Lament of the Psalter
Psalm 51
Psalm 51 is one of my favorites; it is a Psalm of Lament and true repentance for the wrongdoing;
this Psalm is one of which many can at any point in life relate to. David was truly sorry for his
adultery with Bathsheba and the murdering of her husband to cover this sin. He knew his actions
had harmed many people. Nevertheless, he repented and asked God to forgive him. He knew that
there was no one to turn to and that only God was merciful enough to give him what he did not
received, which was life instead of death. On one hand, the intention is not to go into details of the
sin of David. Nonetheless, We believe it is sufficient to say that he broke two of the Ten
Commandments: the seventh commandment that says: do not commit adultery. He did that with
Bathsheba, the wife of Uriah the Hittite. And then, he also broke the Sixth Commandment, ... Show
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It is interesting that he directed to the deity as "O God," not as my God. David had sinned and had
no right to call Him that. He made his appeal to the compassion and mercy of God. He saw God as
holy and merciful. David knew his sin had turned him away from God, who before this incident had
a close connection. He knew that only God's mercy could reach forgiveness. There was no other
way out. David asked God to blot out his transgressions, wash it and clean it. In other words, Delete;
this meant to remove a mark, in this case, his sin. The other expression is clean (Psalm 51: 7). The
Leviticus system provided a purification system. A leper who was healed had to be purified. When a
woman gave birth to a baby, she also needed to be purified. In other cases, blood was sprinkled on
the person, using a swab in order to meet the requirements of the law. David wanted God to cleanse
him to such a degree that he would not be tormented with the tendency to sin. He saw his sin as a
horrible leprosy, leprosy that separates one from

The Bible : The Psalms In The Bible
The Psalms in the Bible
The Bible is the Holly Book, composed by many text from different authors. The number of texts in
the bible depends to the version. The Bible has two main parts, the ancient and the new testament.
The Psalms, which are the object of our research paper, belong to the ancient testament. The Norton
Anthology world literature offers us the King James version of the psalms, which played a key role
in the literature. For our assignment, we will explore the historical context that lead to the writing of
psalm, the information about of the author, themes treated by the psalms and the significance of
those psalms in the world's literature.
The word psalm is originated of the Greek word Psalms, which is a striking of pious song, according
to www.biblestudytoll.com. The psalms are spiritual, hymn and the melody of the heart. They were
originally composed to be accompanied by a musical instrument. David for example used the harp
to go with them. The writing of the psalm took many centuries, going from the period where Moses
was living through Salomon, the son of David. In fact, according to Chuck on his audio message,
"Individual psalms were written as far back in history as Moses's time, through the time of David,
Asaph, and Solomon, to the time of the Ezrahites who most likely lived after the Babylonian
captivity, meaning the writing of the book spans one thousand years. According to the fact that the
psalms were written during a thousand years, that means

Parallelism In Psalm 1
Initially, Psalm 1 first begins with blessed is the one who does not walk in step with the wicked or
stand in the way that sinners take or sit in the company of mockers (Psalm 1, New International
Version). Furthermore, after analyzing the passage I have determined the type of Hebrew parallelism
this passage exhibits is synthetic or formal parallelism. Therefore, synthetic or formal parallelism is
defined as nonparallel text, where the second line of the text contributes to the first line (Tullock &
McEntire, 2012, p. 190). Consequently, the main theme of the passage is to identify how the
believers of the Lord blessed, or how to achieve divinity while avoiding the doubters of God. Next,
Psalm 1:5 reads therefore the wicked will not

Psalm 95 Analysis
Over the past several weeks in class, we have been looking at different psalms, and learning how to
interpret what the psalms mean. We've explored what the psalms say about God, people, and the
relationship between the two. We've also explored the different functions contained in the psalms,
and identified the expressions of emotions contained in the various psalms. In this week's reflective
paper, I will be reflecting on Psalms 95 and 100. I will discuss the type and genre used in each
psalm, the structure of the psalm, the type parallelisms being used, the figures of speech, and the
main ideal displayed in each psalm.
Lets begin with psalm 95. Psalm 95 is considered a descriptive praise psalm. The main ideal of this
psalm is a call to worship ... Show more content on Helpwriting.net ...
This psalm is also a descriptive praise psalm. The genre is thanksgiving. " (Kidner, 2008, p. 388). A
song of thankful praise brings this group of homage–psalms up to an unclouded summit after
alternations of exuberance and awe" I would structure this psalm with verses 1–2 being a call to
praise, verse 3 being the cause of praise, verse 4 being another call to praise, and lastly verse 5 being
a cause to praise. In Psalm 95:3 know that the Lord himself is God; It is he who has made us, and
not we ourselves; We are his people and the sheep of his pasture. There is a metaphor being used
with we are the sheep of his pasture. There is synonymous parallelism is verses 2, serve the Lord
with gladness; Come before him with joyful singing. Enter his gates is synonymous with his courts
and with thanksgiving and with praise is also synonymous in psalm 95:4. Lastly in psalm 95:5 there
is more examples of synonymous parallelism with his lovingkindness and his faithfulness, and is
everlasting to all generations. "If the psalm began by broadening our horizon, it ends by lengthening
our view and expectations" (Kidner, 2008, p.

Psalms 97 Essay
Psalms 97 is a General Praise Hymn that celebrates God's authority over all His creations. The
General Praise type has three main sections that includes a call to praise God, an explanation or
reasons for praising God, and a renewed call to Praise (Lucas, 2008, p. 2). The General Praise type
is evident in Psalms 97 as it begins with a call to Praise God. It mentions, "Let the earth rejoice; let
the many coastlands be glad!" (Psalms 97:1, ESV). Verses 2 to 11 gives the explanation for praising
God. It mentions that God is righteous and just; He is faithful and will conquer evil and idolatry.
Through this, everything, even the mountains, will praise Him and know that He is God (Psalms
97:5 – 7). Psalms 97 also emphasizes God's kingship in verse 9 by noting that He is the "most high
over all the earth". Another reason for praising God is that He will protect and deliver those who are
faithful from evil. This hymn ends by recalling for a praise to God. "Rejoice in the Lord . . . and give
thanks to his holy name" (Psalms 97:12). ... Show more content on Helpwriting.net ...
It is observed in Psalms 3 that David is running away from his son, Absalom. Psalms 3 begins with
calling and complaining to God that he has too many enemies against him (Psalm 3:1–2). This
individual lament continues with an expression, a confession of trust and also an exclamation of
praise. David is reassured that God is His "shield" and sustainer in verses 3–5. In verse 6, David
vows that he will not be afraid of his enemies as he knows that God will protect him. This is
followed by David's petition and call to God to deliver him from his situation and to take revenge on
his enemies. He ends his lament with a praise to God that salvation is God's decision, and not man's.
This differs from the psalmist's initial belief that only specific people can receive

Psalm 60 Analysis
Anderson's paper is written to discuss the possible dating of Psalm 60 based on the way one would
read and analyze it. His main point is to warn against trying to date the psalms without adequate
support; many different scholars are used by Anderson to prove his point that dating is hard to do
when you do not have enough information. However, he incorporated the LXX and MT as well as
other psalms to solidify his claim for the date he gave the psalm. Anderson gives the reader a form–
critical analysis, historical–critical analysis of the oracle and the complaint, and gives a text–critical
analysis before trying to date the psalm himself. The article begins with Anderson stating the
current, popular view that has been used to date psalm 60, ... Show more content on Helpwriting.net
...
Using other scholars and their research added to the argument, however, it would have been even
more convincing if he would have included a more balanced view of scholars who agreed as well as
disagreed with the view that he presented in the text. Overall, however, Anderson presented his view
with enough support to convince me that his dating is the most accurate, simply because it is clear in
his work that he put in the effort and care enough about the topic to search for the most reliable date
based on facts presented. In his work, Anderson stresses that dating a psalm is not an easy task, but
he made an honest and well thought out attempt at dating the psalm. Therefore, I believe that overall
the text is a good example for other scholars to use to try and date other psalms as well as
understand the process of knowing the culture of the Bible even more for a more thorough
appreciation for what the text is conveying about God and his

Importance Of Psalm 116
Psalm 116 is a great read for us as Christians and for us as moms. Psalms 116 speaks of the benefits
and blessings of God's Word. But, in order to get the benefits and blessings of the Word we must
first study, meditate, and walk out the passages. My greatest motivation for keeping God's Word
close to my heart and my study game strong is my children.
At some point our children will leave us, they will leave our homes and start their own, they will
leave a piece of our family as they marry and begin their own. How refreshing is it to know that the
wisdom and discretion they learn from God's Word is able to protect and guard them even when we
can't be with them. Here's the question though, how will our children learn of God's Word?
Let's dive in, start off by reading Psalm 116:9–16.
9.How can a young man keep his way pure? By living according to your word. 10. I seek you with
all my heart; do not let me stray from your commands. 11. I have hidden your word in my heart that
I might not sin against you 12.Praise be to you, O Lord; teach me your decrees. 13. With my lips I
recount all the laws that come from your mouth. 14. I rejoice in following your statues as one
rejoices in great riches. 15. I meditate on your precepts and consider your ways. 16. I delight in your
decrees; I will not neglect your word.
1. What are some of the ways the psalmist sought after God's Word?
Now read Psalm 116:49–52.
49. Remember your word to your servant, for you have given me hope.

Psalm 130: The Seven Remorseful Psalms
Psalm 130 is an unidentified Psalm in the Hebrew book of psalms collected by a remorseful
Israelite. The house of worship has constructed countless use of the Psalms, and incorporated this
Psalm as one of its seven remorseful Psalms. This essay will search the contextual, form, factual
structure, and basic verses of this Psalm for the principle of exegesis and devotion.
The Song of praise becomes a Psalm of thanks, glorifying God for His compassion and mercy
previously displayed to the Psalmist. In this plan v.1b would present an earlier grievance that is
mentioned in vs. 2–4, nonetheless answered. Verses 5–6 give a testament of the Lord's kindness,
whereas vs. 7–8 function as an encouragement to others to have confidence for the similar
restoration protracted to the psalmist. In contrast to such an observation is the point that there is no
straight account of the Lord's liberation now the Psalm. ... Show more content on Helpwriting.net ...
Lament psalms keep to a common configuration: 1. God is instructed with a call for assistance; 2. A
poetic portrayal of the predicament is specified; 3. An verification of reliance is allocated; 4. A
sequence of requests are prepared; 5. An further dispute is offered as an request to God's
involvement, a declaration of guilt is completed, otherwise a demonstration of purity is given; 6.
Promises of admiration are complete providing the Lord responses to the prayer; 7. The Psalmist
allocates an guarantee of ensuring his prayer and believe with all sureness that the Lord will answer.
Psalm 130 turns a number of types, but then not entirely. Verses 1–2, means to make a request for
aid. Verse 3 conveys the psalmist's problem that he is in demand of sympathy. Verses 4–6 are a
manifestation of confidence in the Lord. Afterward the Psalm does not pursue the movement of a
distinctive individual lament psalm. At this point, is no additional pleas, a petition to God's interest,
or an oath of

The Book Of Psalms
Psalms
Author
Like most books in the Bible, the author of the Book of Psalms cannot be undeniably determined;
authorship of Psalms is not perfectly clear to modern biblical scholars, "as the book's history is a
combined account of fact and religious tradition" However, modern scholars are able to conclude
that Psalms was written over approximately nine hundred years. It is believed that from the 1400s to
the 500s BCE, Jewish and Christian traditions suppose that Moses wrote the first of the Psalms, and
the latest Psalms were written by the Israelites during the Babylonian captivity (Nowell 794–797).
On the other hand, some Psalms identify their authors by name, including: King David, Asaph,
descendants of Korah, King Solomon, Heman, and Ethan ... Show more content on Helpwriting.net
...
Hymns sung in churches today contain the exact wording as the Psalms. In addition to hymnals, the
discovery of the Dead Sea Scrolls raised question about the date of Book of Psalms. According to
modern scholars, "The earlier consensus that the book of Psalms reached its final form around the
4th century B.C. has been challenged because of discrepancies found in scrolls at the Dead Sea,"
(Browning). Also, "The best extant copies of the Masoretic Text are from the 10th to the 11th
century A.D., but the discovery of several scrolls and fragments at the Dead Sea has provided
versions of Hebrew psalms from the period between the 2d century B.C. and the 1st century A.D."
(Nowell 794–797). The Dead Sea Scrolls were vital in providing concrete evidence of the Book of
Psalms, regardless of the questions they brought up about the date of the book. The Dead Sea
Scrolls show that, "...in the NT there are many quotations from the psalms" (The Oxford
Encyclopedia...). Modern–day hymns and the evidence from the Dead Sea Scrolls provide
confirmation of the Book of Psalms included in the

Papers On Psalm 22
Psalms is the biggest book of the Old Testament. It is rich with many wonderful teachings along
with love and praise for God. The pages are bound with every type of emotion from grief to elated
worship. Anyone from any culture, race, or section of society can find common ground with at least
one psalm. We can also use the Psalms in many different situations whether that be for a community
of people or for ourselves. The book Dictionary of the Old Testament: Wisdom, Poetry & Writings
explains this on page 579, "The psalms have remained a central fixture for corporate worship and
private devotion over the centuries. Readers have been enamored by their poetic language, rich
imagery and stark honesty." Moreover, there are many different genres ... Show more content on
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In this section, we will be reviewing Psalms 22. Although a lament psalm may seem dark and
negative, it can actually be very a beneficial prayer to God. Steven I. Lawson explains the
importance of this genre in his book Psalms 1–75, "These highly emotionally charged psalms record
the writer's heart cry to God for divine deliverance from the psalmist's trouble and pain." As
humans, we are not able to control the emotions that we feel and at what extent we feel them.
Meanwhile, we are able to control our actions. Psalm 22:12–14 reads, "Many bulls surround me;
strong bulls of Bashan encircle me. Roaring lions that tear their prey open their mouths wide against
me. I am poured out like water, and all my bones are out of joint. My heart has turned to wax; it has
melted within me". In my case, I bottled up my emotions from a very young age. I would make a
point not to show my sadness what so ever. When I entered my teenage years this backlashed. Due
to the fact that I had no outlet for my emotions, I found another. I started cutting myself at the age of
15. I did not know why I did. In the meantime, I was so confused. Hundreds of conflicting emotions
filled my heart like they do to any other teenage. I was terrified that my parents would find out that I
cut in places where no one would see. It was not until two years later that I found out that self harm
was a sin. On the other hand, a safer less sinful way of dealing with our emotions is reading lament
prayers. Davida Charney states in his article Maintaining Innocence Before a Divine Hearer,"For
those seeing the psalms as therapeutic, the laments record moment–by–moment turns in emotion; a
despairing individual is eventually enabled to affirm faith in God" We can also see that the passage
moves into praise after the writer is finished grieving: "You who fear the Lord, praise him! All you
descendants of Jacob, honor him! Revere him, all you descendants of Israel! For he

Psalm 23 Essay
Psalm 23 it is one of the most famous psalms in the bible. This psalm is so famous because of his
meaning and use of literary figures such as metaphors. The meaning behind the psalm is often not
quite understand. Most people can read and see the lines of Psalm 23, but few of them are capable to
truly understand the meaning behind its powerful message. To have a full appreciation of the
meaning of this psalm, it is important to understand the context, literary figures, poetic features,
grammar and structure of this psalm. The first line is perhaps the most famous in all the psalms. Its
power derives from the crisp use of metaphor the assumed, rather than directly stated, comparison
between God and a shepherd. The comparison made in this psalm ... Show more content on
Helpwriting.net ...
This psalm lacks some important poetic features that are normally used in a literary and poetic work.
There is a lack of symmetry, of word pairing, of chiastic patterns, and of figure. Despite the absence
of these common literary and poetic devices, there is still the presence of poetic imagery shown in
some verses for example the image of a shepherd looking out for his flock in verse one. This psalm
also contains semantic coherence, and terseness of style. Even though this psalm is different from
other psalms, in overall in contains a good use of literary and poetic devices that are important in a
poem.
This poem contains two important images that help to understand its meaning which are the Lord as
Shepherd shown in verse one and the Lord as Host shown in verse five. These images help to
understand how God works with His people and how important people is for Him. This psalm also
contains sets in the context of three scenes: a calm pasture in verse one, a dark valley in verse four,
and a royal feast in verses five and six. Through these scenes, this psalm can serves as an example of
what is true of the entire flock which the Lord cares for each individual within the

Psalm 110 Falls Into The Royal Psalm Genre?
Psalm 110 falls into the royal psalm genre. The psalm is described as a royal coronation hymn for
King David, because it is presumed that David was the reigning monarch during the time period.
David was the second king of the to be enthroned. It is also important to note that Yahweh anointed
King David to the throne because of Saul's disobedience, during Saul's reign even though David was
not next in line. Psalm 110 contrasts David and Saul's reign, while also expressing Yahweh's
authority and power over Israel's destiny and the faithfulness he guarantees when his people are
faithful to the covenant. The first verse says, "The Lord says to my lord, "Sit at my right hand until I
make your enemies your footstool."" In this verse Yahweh authorizes

Psalm 146
Psalm 146, according to many Old Testament scholars, is thought to have been written sometime
between Judah's "return from exile in 538 B.C.... [and] the time of Ezra and Nehemiah in the middle
of the fifth century B.C." One reason that scholars think that Psalm 146 was composed at a later date
is because of its use of Aramaisms in verses four (i.e. estonotayw or "their plans") and five (i.e. sibro
or "whose hope"), as well as its use of the late Hebrew word zoqep (i.e. "lifts up") in verse eight.
The biblical scholar John Kselman also points out that "Psalm 146 is a collection of partial
quotations and [it has] echoes of other biblical poems... [, which clearly denotes an] 'anthological
style,' [and] this technique... [is] considered an indication

Summary Of The 124th Psalm
Introduction
In the 124th Psalm, the people of Israel voice a beautiful question about the tragic reality that would
have been theirs if their "help" had come from anyone but the LORD. The "what if?" question it
asks is a good one, and numerous moments recorded in the Hebrew Bible speak of times of strife
where, in the end, "God comes through." Dr. Toni Craven describes the whole of the Psalms as "a
self–contained religious library of prayer in that it incorporates an enormously wide spectrum of
issues and reflects various historical backgrounds.[footnoteRef:0]" The echoes of those moments in
the narratives of the Hebrew Bible are heard behind the words of Psalm 124. Fortunately, the utter
destruction the 124th Psalm alludes to doesn't come to fruition. For all the power that is had by the
enemies the people of Israel face, power that is as consuming as the appetite of a devouring monster
and as uncontrollably destructive as a flash flood raging, and even though the ones who are against
the people of God possess a grasp that is as sure and as strong as a hunter's well–set snare, they
cannot overcome the ones the LORD chooses to defend. Instead, their rescue from that trouble
receives the emphasis and is celebrated as the salvific, liberating work of God. Claus Westermann
aptly describes Psalm 124 thusly: "Psalm 124 is able to transport us into the hour in which Israel
looked back upon a rescue from very grave trouble and summed up this experience of deliverance in
language

Psalm 78 Is The Psalm Of Remembrance
Psalm 78 is the psalm of remembrance. In the beginning, the psalmist commands the attention of the
present age to what we have heard and known. We should not conceal them from our children, but it
is our responsibility to tell the generations to come to praise the Lord about his strength and
wondrous works he has done. This is such a good reminder for me! Sometimes we are influenced by
the value of this world and we pay too much attentions to teach the children the knowledge of the
languages, sciences or arts, but we forget the more important thing is to help our children put their
confidence in God and fear the Lord since they are still young. In the Psalm 78:9–39, the psalmist
remembers many miracles God has done for the Israel and how God

Psalm 127 Essay
Psalm 127 Psalm 127 is a very interesting Psalm with a message that is extremely apt considering
the events of our current day. There is a general consensus that the overall purpose of Psalm 127 is
to illustrate the complete futility of relying solely on our human efforts to accomplish anything
meaningful and enduring. Whether we are building a skyscraper or a building a family, if God is not
the foundation of those efforts, we will fail. Anyone who watched the World Trade Center crumble
into an ashen heap within mere hours can surely appreciate the wisdom of this Wisdom Psalm. Still,
the interpretation of the Psalm is not without controversy. One ... Show more content on
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For instance, Gaebelein and Polcyn argue that while the psalm is separated into two distinct themes,
these themes are inter–related through contrast. Â"The first strophe teaches the lesson of divine
sovereignty over human enterprise by way of warning against self–sufficiency. It pursues a negative
course until it reaches a rhetorical climax of direct address in v 2a. It ends on a positive note, which
is developed in the second strophe in terms of praise of God and commendation.Â" Verses 1 and 2
teach the wisdom of a Christ–centered life by showing the futility and anxiety of life without
GodÂ's blessing. By contrast, verses 3 to 5 show the blessings of a God–centered life and encourage
the godly to trust in the Lord in all matters of life. A. A. Anderson would agree in seeing the Psalm
as a unified piece. Anderson, noting the tendency to impose arbitrary divisions, quotes G.W.
Anderson, saying, Â"the desire to separate the two parts is simply a manifestation of the
occupational disease of commentators.Â" Rather than forcing a dissection of the two parts, it seems
the better view to read the psalm as a unified whole. As Estes observes, both thematic logic and
literary structure

Psalm 23
The purpose of this paper has been to provide an exposition of Psalm 23 in order to provide
sufficient evidence for arriving at an understanding that proves the LORD is the only need in a
person's life due to his role as shepherd. In verse 1, David introduces the reader to the LORD of his
life. In verse 2, David mentioned the relaxation the shepherd permits the sheep to enjoy. In verse 3,
David proceeds from verse 2 to benefit from a place to rest while getting direction from the Lord. In
verse 4, David articulated his approach to protection by the shepherd. Verse 5 speaks of David
receiving food and sustenance from the LORD.
Lastly, in verse 6, this psalm ends with a declaration made by David that consists of two
proclamations: "goodness and mercy shall follow me all the days of my life," and "I will dwell in
the house of the Lord forever." ... Show more content on Helpwriting.net ...
Indeed God hears and understands these weak efforts, but by restricting the intensity of our
communication, we become superficial in our relationship with Him. But God knows us, and wants
to have real communication with us. The highlight or focal point of the Bible is the book of Psalms.
This wonderful group of songs and prayers communicates the character and essence of the human
race. In them we discover the entire scope of human activity expressed. David and the other writers
sincerely poured out their feelings, representing a vibrant, influential, and life–changing relationship
with God. The psalmists confess their sins, communicate their doubts and fears, request assistance
from God in times of difficulty, and worship and glorify His

Meaning Of Psalm 139
SIM #7 Psalm 139 Genre: The genre of Psalm 139 is Hebrew poetry, simply because the psalms
were written in Hebrew and are a collection of poems and laments. The first principle of
interoperation is that the psalms blend experience, emotion, and theology. This should be taken into
account while reading the poem in order that the reader does not simply skip over the theology by
only focusing on experience and emotion. The second interoperation principle is that each psalm
should be read as a whole. Verses of psalms should not be taken out of context, in doing this the
reader may distort the meaning of the psalm. Another interpretation principle to take into
consideration is the different genres of psalms such as: laments, thanksgiving, hymns of praise,
wisdom, and songs of trust. With that being said, Psalm 139 not only falls under the Hebrew poetry
genre, but is also classified as a psalm of trust. Lastly, the fourth interpretation principle is that
parallelisms are used. In other words, ideas correlate in many different ways such as: synonymously,
antithesis, intensifying, specifying, and synthetically.
Grammatical/Literacy: Why does David specify that God will hold him with his right hand? What is
the "depths" and does this refer to hell?
Historical/Cultural: Are "concerning" and "precious" interchangeable in Hebrew (During this time
period)?
Does "written in your (God's) book" refer to the Old Testament that has been previously written,
such as the Mosaic Covenant?

Analysis Of A Psalm Of David
Observation: According to the superscription, For the director of music. A Psalm of David we know
the psalmist is David although superscriptions were added later. This psalm can be classified as an
individual lament, presenting the aspects representative of that genre that is scattered about in the
passage. It is believed it was written when David was persecuted by Saul; various passages
correspond specifically to the inadequate escapes he had. There is no historical context to know if it
was written upon any of the occasions of David's attempted escapes at Keilah, then in the wilderness
of Maon and also in the cave in En–Gedi. This Psalm is a mixture of prayer, praise, and declaration
of confidence in God. Although the writer of this ... Show more content on Helpwriting.net ...
5). David's trust in God is established from antecedent experiences with God who has redeemed
David (v. 8, 22) and who has demonstrated faithfulness (v. 3). The affidavit of trust continues in
verses 6–8. After David put himself in God's hands he reminisced that God has not given him into
the hands of his enemies (v.8). Verses 9–13 delineate the astute condition of David as he prays.
David speaks of how his life is consumed by anguish and tells of his suffering of his whole being
that has been going on for a lifetime (v. 9–13). As the passage continues David permutates into
declarations of trust, "my times are in your hands" (v. 15) while in verses 16–18 David calls to God
asking him to deliver him from his enemies once again. The psalms conclude on various admirable
annotations of praise and trust (v. 19–24).
Application: In this passage, the promise of Psalm 2:12 is affirmed; if you take refuge in God, you
will be happy. The final words of Psalm 31 are not directed toward God but to the congregation.
David takes the position of an instructor and gives words of advice that can still be applied to
today's times: "Be strong and take heart, all you who hope in the Lord" (v. 24). Although David
spent the majority of this passage calling out to God to save him and be his refuge from his enemies
(v. 1–6, 9–18) he never failed to acknowledge who God is and remained

Psalm 1 Analysis
Part 1: Introduction and Context of the Passage
You will write an introduction that serves as an overview of the content of the paper, providing
background and cultural information about the setting of the book in which the selected passage
occurs.
Psalm 1 is a fitting introduction for the Book of Psalms in that it summarizes the two ways open to
mankind, the way of the righteous and the way of the wicked.
This psalm describes the blessed man who leads an untarnished and prosperous life in accord with
the Word of the Lord, and contrasts him with the ungodly who shall perish.
Author: Since the book is a collection of many different psalms written over a long time, there is not
just one author for this collection. By far the most common designation in the titles is "Davidic,"
which may refer to David as the author of those psalms. David's role as a musician in Saul's court
(1Sam 16:14–23) as well as his many experiences as a shepherd, a soldier, and a king make him a
likely candidate for writing many of these psalms. ... Show more content on Helpwriting.net ...
It is nothing more than a preposition attached to David's name.
Background: The book of Psalms consists of many different hymns and prayers composed by
individuals but used by the community.
There are myriad messages scattered through the 150 psalms, but overall, this record of the
responses of God's people in worship and prayer serves the purpose of teaching us how to relate to
God in various circumstances of life. The psalms also demonstrate God's sovereignty and goodness
for His people in order to instill confidence in those who trust in Him.
What is the background of Psalm 1?
The writer of this psalm, though not named, was doubtlessly a man with deep insight into life. Psalm
1 serves as the preface to the book of Psalms. C.H. Spurgeon comments that Psalm 1 forms the text
"upon which the whole of the Psalms make up a divine

Psalm 19 Psalm 1
In these chapters of Psalms, the psalmist acts as the theologian by describing God in his character
and beyond that into his very core. In Psalm 1, the psalmist defines the type of person that pleases
God, and therefore indicates who God is by what he delights in. Psalm 2 describes God as the great,
almighty God that he is. He sits in heaven knowing all and watches as we believe that we ere
humans can come close to the knowledge and that power of the great king in heaven. Psalm 19
describes God as being the creator who makes all things what they are, and essentially defines the
idea of General revelation. "The heavens are telling of the glory of God." (Psalm 19:1) is a short
verse but explains the beauty and the power of creation so well.

Psalm 18 : The Third Longest Of All The Psalms And Is One...
Psalm 18 is the third longest of all the psalms and is one of the few to contain an extensive heading.
This psalm also has a parallel text found in 2 Samuel 22 providing further information and
highlighting its importance to the Israelite people. The text speaks of David's military victories but
the emphasis is not on himself but on the victory that was won through God's power and might. God
is shown to be a saving God, something present day Christians cling to daily.
In order to understand the context of Psalm 18, one must first understand the book as a whole. The
title of the book comes from the Greek word psallo which means "to pluck", referencing the stringed
instruments that normally accompanied the singing of the psalms. The psalms are composed by
many people including David, Moses, Solomon, songs of Korah and Asaph. Psalm 18 states that it
was written by King David, for which there is no concrete evidence to contradict. However there are
some factors that may offer insight into the authorship, which will be spoken on later. The book of
Psalms is often divided into five sections: Psalms 1–41, 42–72, 73–89, 90–106, and 107–150. The
divide is considered to follow the Pentateuch which is separated in this manner for the temple
worship. Each section ends with a doxology which summarizes and gives praise for the Psalms that
came before it. Overall, the intent of the book of Psalms is to concentrate and dwell on God. Psalm
18 is considered to be a psalm of thanksgiving,

Psalms As Torah And The Psalter

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