Personification And Anthropomorphism

Personification And Anthropomorphism
Research Question 1: How do Personification and Anthropomorphism help marketers in establishing
relationship with consumers?
Humans have an inherent need to derive meaning and to ascribe meaning to stimuli around them.
This human need for making meaning of their surroundings has been elaborated by many
intellectuals like Viktor Frankl and Jean Paul Sartre being few of them, and has also led to spawning
of a whole distinct school of thought, known popularly as Existentialism. Various literary figures
also follow the same lines of finding and conveying meaning, be it metaphors, imagery, symbolism
and also personification and anthropomorphism. This need has been capitalized by marketers to
reaching out to consumers in a certain manner.
Personification, originally a ... Show more content on Helpwriting.net ...
This leads to perception of the object as a person – with life and feelings which helps in relating
better to the object (Ricoeur, 1977). A noted researcher in this area, Mark Turner, asserts that these
human–like attributes and traits can involve any aspect of "intelligent, animated beings, like beliefs,
desires, intentions, goals, plans, psycho– logical states, powers, and will" (Turner, 1987).
Anthropomorphism, on the other hand, enables consumers to grasp personification. Similar to
personification, anthropomorphism can be defined as the process of attribution of human–like
qualities to non–human concepts or objects. More than an active process, it is a cognitive bias which
makes people prone to this phenomenon. Though personification and anthropomorphism are very
similar, this is the key difference between them –
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Comparing Anthropomorphism In Genesis One And The Epic Of...
Anthropomorphism means the attribution of human characteristics or behavior to a god, animal, or
object. Two stories stick out Genesis One and The epic of Gilgamesh that give examples of
anthropomorphism. In Genesis One god is depicted in man image which is given god humans like
feel and in Gilgamesh the Gods feeling of sorrow, fear, are human emotion. Both examples give
their god or gods a Mortal feel despite there are immortal. The Mortal or anthropomorphism of each
stories comforts humans and helps us understand the world in a scientific way without science,
which has been done for centuries before modern science.
In Genesis the first instance anthropomorphism toward god comes in Genesis one. "God said, Let us
make mankind in our image,

Anthropomorphism in Greek Myth Essay
Paper #1: The role of anthropomorphism in Greek mythology.
"God created man in his image, and man, being a gentleman, returned the compliment."
–Mark Twain
In his beginning, man was part of nature. He knew little about the causes of natural phenomenon
and certainly knew of no way to control them. This is perhaps the reason for his creation of ritual
and later religion. As man evolved he began to consider the possibilities of gaining some type of
control over his environment. If nature was simply a random set of events ruled only by chaos than
this wouldn't be possible. However, if something or better yet someone was in control, one could
acquire what they desired by pleasing this entity. In the beginning, according to some ... Show more
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It is obvious therefore that there are, as always seems to be the case, exceptions; however in most
cases the gods are seen as similar to man's image. Aside form the human form, gods speak the same
language as the Greeks and use the same organs to do so, in other words, no telepathy. While they
are able in some cases to reproduce asexually, sexual reproduction seems to be the more often used
method. The asexual reproduction of Gaea produced Uranus, the Mountains, and Pontus. Later her
sexual reproduction with Uranus produced numerous offspring. While the use of sexual
reproduction was human–like (obviously not exclusive to humans but still human–like), the use of
alternative reproduction was represented in the myths. An example of such an alternative would be
the conception of the Giants and Erinyes by Gaea when the blood of Uranus fell onto her. While the
Greeks seem to have known that human reproduction was related to the sperm entering the woman,
they also seem to think the Gods had ways to bypass this requirement. Going along with this
observation of sperm into woman, they Greeks recognized the woman as the vessel in which life
developed, whether she attributed to this life's origination is another question. However there are
some exceptions to this such as when Zeus eats his pregnant wife, thus becoming the

Pawn The King
The Pawn or the King?
A contradictory pair exists in the psyche of humanity. We somehow believe that we are both the
metaphorical center of the universe and involved in some greater plan over which we have no
control or no significant effect. The 1951 movie The Day the Earth Stood Still, directed by Robert
Wise, shows both of these ideas: the existence of a higher power in the form of a more intelligent
alien race and the self–importance placed upon a people by themselves–specifically a nation. The
dichotomy between humanity's egoism and its desire to shun responsibility prevents us from fully
accepting one or the other. Egoism is not a uniquely human characteristic. However, it is something
humanity takes to the next level. Primates and other hierarchal animals express the innate nature that
is self–interest. For male lions, this self–interest is the only thing that keeps them alive. Contrary to
popular belief, it is the female lion–the lioness–that forms the foundation of the pride. The lioness
does the hunting, the nurturing, and the defending of the pride. Male lions have slim chances of
survival on their own, and unlike the lioness, genetic (or familial) ties do not keep it in the pride.
When ousted, they must fight for, scavenge or even steal food. The final goal of the male lion is to
become part of a pride, as their escort, performing duties but also securing food for itself. A male
lion will fight males in the pride for their positions of security. Its individual

Anthropomorphism In Rome's Pantheon
The changing importance of anthropomorphism can be tied to the use of inherent geometric
properties in relation to the tools of plan and elevation to produce distinct structural elements which
inform the symbolic intent of the architect. This use of anthropomorphism as a device for
representation, is exhibited in Rome's Pantheon, Hagia Sophia and The Jewish Museum (Berlin). All
three structures demonstrate a reliance on anthropomorphism to dictate designs of spatiality.
However, they can be distinguished from one another in relation to the architect's motivations of
contextual social and cultural ideals as well as the relative understanding of the human proportion.
The Pantheon is a former Roman Temple located in the heart of Rome. The ... Show more content
on Helpwriting.net ...
The site itself is based upon the former Collegienhaus, a Baroque Prussian Courthouse to which
holds its almost disguised entrance, Libeskind here using the plan to only allow the stretched, sharp
Museum to be experienced following a reflection of past style. Moreover, Libeskind utilized the
autonomy of this site, and his post–modern view of anthropomorphism to plot an irrational matrix
with reference to the Star of David, compressed and modified to not only form a structure with the
capability of spatial passage, but further an abstract plan which would inform every sense of the
visitor's experience. This which can similarly be seen in the Pantheon's plan to which can be seen to
utilize Leonardo Da Vinci's Vitruvian Man and associated theory to inform its scale and symbolic
dome. The dome itself, a sphere within the interior of the structure has a diameter of forty–three
meters and a shape much larger in proportion to the columns below supporting it. The rotunda walls
below have equal height, creating a space which allows the sphere to sit enclosed within its 'base'
structure. This circle, or sphere shape has long held contextual symbolism to not only the Divine but
also the governance and authority of the space. Additionally, this is also extended in Hagia Sophia to
which, similar to the Jewish Museum, uses a new understanding of geometric problemata so as to
develop innovative architectural inventions with new anthropomorphic capabilities. Prior to Hagia
Sophia's creation, the most commonly used architectural form in the early Christian period was the
Basilica, a rectangular walled structure enclosed at either end with a semicircular shape, to which
used the rectangular form to represent the spirituality of the structure. Conversely, Hagia Sophia
uses a Dome as a means to represent secular power, similar to the Pantheon, the ultimate symbol of
state

Anthropomorphism And Forest Animals
It can be suggested that Bambi's success in generating public support was a result of personifying
the forest animals. Bambi and his friends were given voices, thoughts, and emotions such as fear,
love, even curiosity that made them relatable to viewers. Anthropomorphism, by definition, is "the
attribution of human characteristics to non–human entities" (Skibins et al., 2015). "The purpose of
anthropomorphism in conservation is not to create fictional animal personas, but to create empathy
toward these animals and their ecosystems by stressing that animals have many of our
characteristics" (Chan, 2012). For example, when visiting a zoo, a mother may feel a special
connection when seeing a gorilla comfort her baby. By generating this relationship,
anthropomorphism poses a chance to increase public care for a species. Though anthropomorphism
may have an indirect relationship, it creates relatability between species, and "[r]elatability is linked
to concern, which can lead to an increased willingness to take conservation actions for a species"
(Lloyd and Woodside, 2013). Furthermore, anthropomorphism may be applied in public advertising.
Projecting human characteristics onto an animal, generating an emotional response, causes a product
to become subconsciously memorable. Using such a method in advertising has been shown to create
a link between the consumer and the brand. "The integration of explicit animal symbols... serves to
activate and connect associations in the minds of

Genesis 8
How does the Church interpret the Bible or Scripture generally speaking? A partial answer to that
question is hermeneutics. Hermeneutics is the science of interpretation and it functions alongside
exegesis which is the process of understanding what a particular text meant in its original context.
Exegesis would most likely be compared to the hashtag speak in today's society. While some
Catholics believe that exegesis is not as important as simplistic, devotional reading, it is quite
significant in respect to its relationship to hermeneutics. Proper hermeneutics avoids being
subjective and using fundamentalism. Why is hermeneutics important? It is important because it
allows one to properly interpret a text avoiding literalism and how such a text fits in today's ... Show
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As mentioned before, this method uses specific types of criticisms in order to better understand the
original meaning of the biblical text which are textual, literary, form and source criticism. To begin,
I will apply form criticism to the text. Form criticism essentially asks this question: What is the
genre of the text? Genesis chapter one through eleven are known as the Primeval History because
they recount the foundational event in the history of Israel before recorded making. As a result these
stories cannot be historically verified therefore belonging the genre known as Myth. As so, Genesis
8 is of the Myth genre. A myth always contains a larger theological truth, it provides a way of
talking about the meaning of life, and it is a certain truth that escapes scientific and historical
documentation. Furthermore, that would make any other chapters in Genesis 1–11 a myth. For
example, Genesis 1 which contains one of the creation stories. The creation story is considered a
myth because the events cannot be historically proven. There is no legitimate place in the world that
accounts for the Garden of Eden as being a real

Darwin And Lorenzo Ideologies: Tragic Or Tolerant?
Outline
This paper will be answering the question on whether these two theories, Darwin and Lorenzo
ideologies have an anthropomorphic component to them and if they do what's the proof and is it
problematic in an objective study. *** The layout of this paper will begin claiming my position
towards main question, then later providing examples of the two theories and concluding of whether
is problematic or not.
Introduction
I shall be unwrapping Darwin's and Lorenz theories to prove that anthropomorphism is present in
their studies. Also, will be arguing that use of anthropomorphism and empathy being used for
scientific theories is problematic for an objective study. To begin, we must understand the meaning
of anthropomorphism and empathy. ... Show more content on Helpwriting.net ...
But this brings to question how could one measure these complex emotions within animals. Darwin
tries explain this with the example of a domestic dog. They supposedly show jealously, shame and
remorse within the relationship towards their master. Darwin believes he see these emotions, "...how
jealous a dog is of his master's affection, if lavished on any other creature", or when a "dog feels
shame" he continues stating that "...that dogs possess something very like a conscience. They
certainly possess some power of self– command...". This may hold some truth because many us of
think we can detect a dog's body language and gestures of when its aware it did something bad, we
would then label this expression as being "shamed or having remorse". Yet, this can be argued from
a personal experience, being a dog owner myself; my dog has shown guilty behavior even when he
did nothing wrong. This may question the whole idea of whether a dog can even feel or understand
what guilt is, when gesturing this posture. Human just interpreted is us a gesture of guilt/shame
when it could just simply be conditioned to do this reaction. Comparing a dog condition behavior
and labeling it as guilt, shame or remorse is not logical and scientifically tested. Even, observing

Anthropomorphism
According to merriam–webster.com, anthropomorphism or being anthropomorphic is being
"described or thought of as having a human form or human attributes". Other sources online would
also refer to it as personification or would simply define it as being like man. I would personally
define it as making something humanlike; with emphasis on the word something.
Anthropomorphism applies in scenarios that range from a talking yellow sponge working as a fry
cook to Greek gods and goddess being portrayed as having humanlike appearances and emotions.
Anthropomorphism has always been applicable when studying theology. To simply put it, it is like
viewing God as human in order to learn about Him and understand Him which is perfectly fine for
... Show more content on Helpwriting.net ...
However; when talking about God as if He is like man, I also believe that it is important not to
violate the "You shall not take the name of God in vain" commandment.
To put it in perspective, I think the second commandment of God is also the reason why people
would argue that it is misleading to anthropomorphically speak of God. In my opinion, the
underlying reason is not violating the second commandment and respect for the name of God. In
short, the people that reject the idea of speaking of God like He is a man are just trying not to
disrespect His name. I just think that strictly speaking about God as if He were man does not
necessarily disrespect Him or His name.
To conclude, I do believe that speaking as if God is like man is perfectly acceptable because Jesus
Christ Himself became human. However; it should also always be noted that if we do speak about
God like man, we should give the utmost respect. Finally; since anthropomorphism as an idea also
includes imaging God as human, how would the people against this idea picture Him? I mean if they
don't picture God as an elderly man with long white hair and a long white beard with big hands to
create stuff, how would they? Would they just picture Him as a shining light amongst the heavens or
a burning bush? I think that would be weird since my faith tells me that all humans are created in the
image and likeness of God. No offense.
References:

Should Anthropomorphism Be Allowed In Children's Literature?
Children's literature are saturated with animal stories as there is a thriving market in which majority
of the bestselling children's books incorporate anthropomorized characters, characters that are
ascribed human attributes. However, the use of anthropomorphism has become a controversial
device in the realm of children's literature. The debate lies on the continuum of anthropomorphism
being beneficial or detrimental to children's' learning. However, animal stories continue to populate
children's literature, making the incorporation of anthropomorized characters a marketable product.
Yet, why has anthropomorphic literature proved to be so endearingly popular? What purpose do they
serve, if any? The main objective of this prospectus is to explore the various children's books that
incorporate anthropomorphism in order to identify and understand the purpose of this device.
Anthropomorphic literature is a sub–genre ... Show more content on Helpwriting.net ...
Whenever I thought of anthropomorphism, I instantly directed my attention and thoughts to Disney.
The Walt Disney Corporation has constructed anthropomorphized characters and story lines that tap
into the myths of magic, fantasy, and innocence. Moreover, Disney has been able to capitalize on the
innate child–animal bond by incorporating anthropomorphized characters that are adored by their
young audience. Yet, Disney is not the only company benefiting from anthropomorphism, children's
authors and publishing companies are making use of this popular market. Anthropomorphism plays
a key role in continuing the aura of childhood as it is aimed at prolonging innocence, arousing
sensitivity, exposing reality, and providing imagination. Therefore, I chose the topic of
anthropomorphism in order to explore and understand its role and purpose in children's

Lord Of The Hat And Alice 's Adventures
Introduction to Personification
Personification, specifically anthropomorphism, has evolved within the English language over the
past millenniums. Personification, defined as "the practice of representing a thing or idea as a
person" by the Merriam–Webster dictionary, was first used over 30,000 years ago in prehistoric
works of art and within various forms of mythology. These art forms and fictional creatures utilize
anthropomorphism, a sub–category to personification that deals exclusively with human–like
animals. Later in the 1900's, anthropomorphism became a common practice within children's stories
such as The Cat in the Hat and Alice's Adventures in Wonderland. During its course, personification
has become a part of everyday language typically while describing nature and the world around us.
Demonstrating the regularity of personification, "the storm raged on" exemplifies how the literary
device has become so commonly used that many people forget that they are even using it. Before the
evolution of the literary device during the prehistoric age and within children's stories,
personification was primarily used to help humans empathize and connect with or even characterize
objects. Now, the development of personification has authorized individuals to view the
environment as a scapegoat, diverting blame away from themselves and instead placing guilt upon
the inanimate object.
Prehistoric Personification
The earliest forms of personification were seen in early art forms

Examples Of Anthropomorphism In Maus
Art Spiegelman used anthropomorphism in the book Maus to show the difference between the
Germans, Americans, Poles, and the Jews. He made the different types of people different animals.
For example, the Jews were mice, the Germans were cats, the Americans were dogs. Spiegelman
chose these animals for these types of people for a reason. The Jews were mice because they were
scared of the cats who are also the Germans. The Germans like to go after the mice in the book, just
like the Germans go after the Jews. The Americans helped the Jews and were very friendly, so
Spiegelman represented the Americans as dogs. The Poles represented as pigs were a little confusing
on why they were pigs because they were presented as bad–tempered and frightening, while pigs are
supposed to cute and sympathetic. I think that representing the different types of people as animals
helped but also hindered the readers. I think it ... Show more content on Helpwriting.net ...
The Americans were there to help the Jews. This part of the anthropomorphism was confusing since
the dogs were Americans were dogs but the Jews were mice. In life, I would picture a dog chasing a
mice not helping it. The American dogs in the book, save the Jewish mice from the German cats.
The reason why the Americans were dogs was because they were friendly and helpful, just like they
help the Jewish. But dogs would not usually help the mice. Mice usually run from any animals
bigger than them. Poles were the pigs in the book and they sometimes helped the Jews, but they
were also under the control of the Germans, so some turned over Jews to the Germans because they
did not want to get killed themselves. For example, in the story, close Polish friend of Vladek, helps
to hide Vladek and Anja from the Germans. But later on other mean pigs find them and turn them in.
This was also confusing because pigs are usually cute and nice, but in the book they were portrayed
as misbehaved and bad

Use Of Anthropomorphism In Greek Mythology
I. Biography Greek mythology had an extensive use of anthropomorphism (anthro.) and mythical
creatures that were considered symbolic. Such as the three headed dog, who has been believed to be
the guardian of the realm of death, or hades, Cerberus. It was said that he would prevent those who
crossed The River of Death (Styx). The River of Death or Styx was supposed to be the boundary
between Earth and the Underworld; it was so long that the Underworld was encircled nine times.
Cerberus' parents were half–women–half–serpent, Echidna, and the fire–breathing giant, Typhoon.
He had a two headed hell hound brother, Orthrus, and was said to be the siblings of the Nemean
Lion, Lernaean Hydra, and the Chimaera. Cerberus was born in an egg located in

Characteristic Of Language In Frankenstein
Reese believe the individual aptitude to motivate and influence his apprehension are the grounds he
must be agreed for the human rights of a man. This is as well the correct cause Frankenstein turns
out to be a plan on ridding the world of the individual. On one side, the individual own the
extremely human characteristic of language, and demonstrate to be capable to motivate. On the
other side, this skill of the individual is accurately what formulate him a warning, and consequently
is left without. As there is mentioned in part one, it is this warning on the manner the social order at
present is this makes it so horrifying to the people that are in the book. The individual upsets the
present arrangements or the social order by simply be presented, and this makes public to be
terrified and to rebuff the individual. One more irony that Reese talk about is how the individual
relatable to the justice structure. The individual, been trying to live a normal human existence, is
tagged a killer. Though, it is in human rule that the individual ... Show more content on
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He did not categorize the creature as a human. Victor would be so pleased to murder the individual
and not sense any guilt or ethical in correction. Since the individual is not taken as a human being,
Victor definitely feel so easy to murder the individual and would not thought–out the act as a
murder. Even human being that made those human laws are not counting the individual in the
category. Reese looks at the following quote from Frankenstein:
The guilty are allowed, by human laws, bloody as they are, to speak in their own defence before
they are condemned. Listen to me Frankenstein. You accuse me of murder, and yet you would, with
a satisfied conscience, destroy your own creature. Oh, praise the eternal justice of man! Yet I ask
you not to spare me, and then if you can, and if you will, destroy the work of your hands.
(Shelley,103 as cited by

Moral Of The Canterbury Tales
Now it is time to decide which tale in The Canterbury Tales, by Geoffrey Chaucer, rises above the
rest. I stated at the beginning of our journey to Canterbury that I would pick the tale that is "greatest
moral teaching and in entertainment value" (17). After intently listening to all of your tales, one
stood out from the others. Though many of you told stories that were offensive to other pilgrims on
the trip or told stories that had little moral significance, I determined that there is one that most fully
fulfills the requirements that I have set forth. I have decided that the Nun's Priest's Tale teaches the
greatest moral lesson while having great entertainment value, making the Nun's Priest the winner of
our competition.
The Nun's Priest's Tale is a beast fable, an allegory that utilizes animals with human characteristic in
order to illustrate the message. The tale follows the story of Chanticleer, a beautiful rooster whose
"voice was merrier than the merry organ that plays in church," (153). One day, a fox named Russell
comes into the yard and begins complementing Chanticleer on his singing talents, persuading him to
stick out his neck and sing with his eyes closed. Because Chanticleer is so entranced by Russell's
flattery, he closes his eyes and begins to sing, allowing Russell to be able to bite his neck and run
with him into the woods. The moral of the Nun's Priest's Tale is clear: never trust a flatterer.
Chanticleers capture is the "result of being careless and

Anthropomorphism In Literature
The use of anthropomorphism makes the characters of any book more believable for children.
Using anthropomorphism in children's literature brings in an element of discovery for the child. The
child is able to make connections in early childhood to animals with human traits as believable
characteristics. Anthropomorphism could be used as building blocks for older children. Literature
based upon more vivid and believable animal characters could cause the child to easily identify with
the character, while allowing their imagination to take them into the story.
Anthropomorphism is a healthy way for children to be introduced to difficult plots and emotional
characteristics that real human beings encounter. Although some interpretations of anthropomorphic
animal use in books are negative because the fear that animals in reality do not have human
characteristics, and thus confuse the child reader. Others offer the view that in order to fully
understand ourselves, anthropomorphism is the key to a child's development of imagination.
Bringing in the element of believable characters makes a story based upon the child's needs and
creates a lifelong love of books. (Bettelheim) discusses briefly the use of animals as characters but I
would like to expand on his idea and discuss the fantasy side that uses anthropomorphism.
Bettleheim discusses the ability for fantasy to connect with the child of today. In our technological
focused society some children may feel a lack of of

Life Of Pi Anthropomorphism Essay
Anthropomorphism is the attribution of human characteristics or behavior to a god, animal, or
object. In The Life of Pi by Yann Martel, he refers to anthropomorphism when comparing his
characters. OJ the Orangutan to Pi's mother, the Hyena to the chef, the Zebra to the sailor and Pi to
Richard Parker. If I were to anthropomorphise myself I would be a bear and a gazelle. If I were to
anthropomorphise myself I would be a bear. The character trait I share with a bear is that I tend to
eat a lot. As an athlete, protein and carbs is good before a game day because with an empty stomach
the body will eat muscle. Depending on how my mother is feeling that day or night she normally
makes a big meal for me. Whether it be steak and potatoes or a whole pot of pasta I always end up
being all of it or more. Like a bear, they store food and eat a lot in one sitting. I don't tend to snack
when eating but when I do I am very very hungry. Another character trait I share with a bear is that I
am sometimes aggressive. This is one of my bad habits. I get competitive and become very
aggressive. An example would be when our english class plays the review ... Show more content on
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The character trait I share with a gazelle is that I am very visual. When a gazelle can sense a lurking
predator they shake their ears or stomp to warn the other gazelles. In class a teacher can't be boring
or quite. I quickly become bored and occupied with other things. But when things become
interesting I tend to be more involved and more of an active listener. Another character trait I share
with a gazelle is that I am a fast runner. Gazelles can run in short bursts up to 60 mph. I, on the other
hand, can nowhere near run 60 mph. As a young child I walked on my tip toes and sometimes I'll
catch myself every once in awhile. As a softball player it's kind of a must to be able to run fast.
Fortunately I can. I would anthropomorphise myself as a gazelle because I am visual and

The Themes Of Alienation And Alienation In Peter Shelley's...
Chapter II
Literature Review The most important critical work in regard to this research has been Webster's
study on the creature's attempt at humanization, throws light on the themes of alienation and
isolation and how an individual becomes an outcast on the basis of the rules and norms created by
the humans. The individual is bitter and disconsolate after he/she is turned away from society, a lot
in the similar means Webster quotes Mellor stating that Adam in Paradise lost was sent out from the
heaven. One dissimilarity, although, make the ogre a considerate personality, particularly to modern
readers. In the bible, Adam made his own destiny by indulging into a sin. His maker, Victor, though,
is responsible for the individual's gruesome ... Show more content on Helpwriting.net ...
As Brooks says that the close of his account proposes the significance of speech as relation. In
disagreement that Frankenstein should make a female creature to be partner to the male, the Monster
declare that only by communicating by with a alike being can he turn out to be linked as the
sequence of survival and proceedings, from which the creature was now excluded' ( Brooks ,593 )
After the creature tells his tale to Victor, Brooks says that spoken verbal communication is not a
requirement. People can work and stay alive on only a few gesticulations. It is because of fervor and
longing that verbal communication was urbanized. Since verbal communication is born out of
obsession, it is able to depict the sentiments of love to the individual. The creature after that makes
use of his attained communication as a source to articulate his yearning for a companion with the
purpose of that he can be in love with, and would get love in return.( Brooks

Anthropomorphism In Maus
In response to Art Spiegelman's graphic novel, Maus, I have created a sequential art series, which
would be considered a comic (Eisner, 2008). This comic titled, Holocaust, explores the complexities
of survival despite extreme persecution a prevalent theme in Maus. I have also used
anthropomorphism in these illustrations, which also has a strong presence in Maus. In this comic a
forest is persecuted as it is set on fire, all the trees of this forest face danger and a high likelihood of
death; comparable to the extreme persecution of Jewish people at the hands of the Third Reich's
final solution (United States Holocaust Memorial Museum, n.d.), which is investigated by Art in
Maus. In order to make a response that is effective in its communication and has aesthetic value I
have used various literary, artistic and ... Show more content on Helpwriting.net ...
Similar to Spiegelman I have used anthropomorphism to develop a metaphor throughout the comic;
the fire is representative of persecution, while the trees are any ethnic or social minority. In my
series the trees have been given human characteristics, including the ability to walk, run, and
express emotion through body language and facial expression and also human instincts, the major
instinct being to survive at any consequence. While Spiegelman uses anthropomorphism to
demonstrate dehumanization of Jews and the relationship between Nazis and Jews during the
Holocaust, I have used anthropomorphism to influence the target audience and express the stripping
of human rights in subjugating people to persecution. The trees in Holocaust are burned and stripped
of their bark exposing the trees to further burns; this is representative of the stripping of basic
human rights allowing further persecution (Carmichael,

Examples Of Anthropomorphism In Animal Farm
Orwell employs a variety of allegorical devices in his novel Animal Farm including
anthropomorphism and irony to produce an allegory that voices his concerns over the outcome of
the Russian revolution, and more broadly the dangers of unchecked power. Anthropomorphism is
used in Animal Farm to express the characteristics of the people and organisations involved in the
Russian Revolution. Orwell uses irony in the form of 'dramatic irony' to lead readers to draw
conclusions and express concerns about the result of the Russian Revolution and the threats of
unconstrained power. Orwell uses anthropomorphism as an efficient way to express the nature of the
targets of his critique in the time Animal Farm was written. Anthropomorphism would have been
another way for Orwell to escape the social restrictions brought about by the public's support for
Stalin and Russia. Through using anthropomorphism Orwell could express his concerns on the
outcome of the Russian revolution to the public without having to pass through a filter. ... Show
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An example of this approach is Boxer, a strong, loyal horse intended to depict the Russian
proletariat. Orwell believed the proletariat or working class of Russia were industrious and noble,
yet uneducated. "He had been a hard worker even in Jones's time, but now he seemed more like
three horses than one". Boxer is immediately understood by the reader as strong and diligent simply
by the traits of the animal itself. Orwell's use of anthropomorphism in this case provides a critique
of the proletariat, at the same time as avoiding open criticism of the Russian

Shakespeare's Sonnet 18
In "Sonnet 18," Shakespeare shows his audience that his love will be preserved through his "eternal
lines" of poetry by comparing his love and poetry with a summer's day. Shakespeare then uses
personification to emphasize these comparisons and make his theme clearer to his audience.
Shakespeare also uses repetition of single words and ideas throughout the sonnet in order to stress
the theme that his love and poetry are eternal, unlike other aspects of the natural world. Using the
devices of metaphor, personification, repetition, and progression of tone, Shakespeare reveals his
theme that the natural world is imperfect and transitory while his love is made eternal through his
lines of poetry.
Shakespeare uses metaphors to show one object ... Show more content on Helpwriting.net ...
For instance, the word "time" itself is repeated three times, while the idea of time is used repetitively
throughout the sonnet. For example, with the lines "rough winds do shake the darling buds of May,"
Shakespeare suggests that just as the summer progresses and the winds shakes the buds of May, life
progresses as youth fades and aging occurs. The key word in this quote is "bud" because the bud
signifies youth, and by these buds being shaken, the idea of youth departing is shown. Shakespeare
further stresses the idea of time, in his lines "and summer's lease hath all too short a date,"
Shakespeare uses the idea that life is too short in order to emphasize the fact that, unlike other things
in life, his love will never end because his words will never be forgotten. Again, Shakespeare speaks
of the progression of time when he mentions the summer sun's "gold complexion" often being
"dimmed." Shakespeare uses this idea of dimming and death in order to show his audience once
again that his love and his "eternal lines" of poetry will never be "dimmed" as the summer sun is.
Shakespeare also changes the tone as the sonnet progresses. The sonnet begins with a very pleasant
tone, continues to change to become more depressing, and then progresses to become pleasant once
again. The pleasant

Fables Fable
Taylor Simounet STOR 3510 A fable is a type of literary genre, a fictional story including animals
or other inanimate objects that are personified, often teaching a moral or lesson. Fable's are different
than parables as parables do not include animals or inanimate objects that do the speaking roles.
Every country has fables that can be found in their literature, and is one of the most widespread
forms of folk tales/literature. The most important aspects of fables include their deep embedment in
oral tradition, and their ability to cross cultural boundaries, teaching morals and values even in
today's age. The most well–known fables from western culture are accredited legend Aesop, who
was supposedly a Greek slave from approximately B.C. ... Show more content on Helpwriting.net ...
Comparable fables are told all around the world, teaching morals and lessons to every culture. We
find examples of fables in nearly every country from around the world. Though each culture and
region of Earth has its own frame of folk tales and fables they believe to be "their own," still we see
particular themes and motives repeat through several diverse cultures. The fables tend to take the
"color" of the environment they voiced, but try to teach general lessons about human emotions.
These fables are imperative to teaching our youth. "The telling of stories in moral education has a
long and universal tradition." (Tappan and Brown, 1989). There are countless things to be learned
through this oral tradition, not just morals. Nearly all cultures have their own story for the man on
the moon, and every country in the world can see the moon at some point. A cultural story of the
man on the moon could lead to discussion on craters, rocks, water, and the history of discovering the
moon. There is endless information that can emerge. Aesop was "likely" a Greek fabulist, or a
creator of fables, whom is credited with over 600 fables. His stories have been collected throughout
the centuries, across many languages. Many of his

Use Of Innovating Advertising : Conventional Vs....
The use of the anthropomorphism method in advertising is a key component to product and brand
success in our modern society as well as in the past. According to Joshua Shaffer, the author of the
article "Innovating Advertising: Conventional vs. Innovative Anthropomorphic Advertising
Approaches in the Twenty–First Century," "Anthropomorphism means the attribution of human
traits or characteristics to inanimate objects." More specifically "anthropomorphism is a feeling,
emotion, or action taken by human beings to attribute human characteristics to inanimate objects
(Shaffer)." A common example of this is the phrase "My dog loves me." Animals are not typically
capable of acquiring the ability to love as well as other human–like emotions. Companies use this
technique to give their brands personality by using inanimate objects or animals and giving them
human like qualities. Using anthropomorphism, companies develop brand loyalty. "Brand loyalty is
built and strengthened by a company's ability to create a strong emotional connection to a certain
brand (Shaffer)." A strong emotional connection with consumers is an essential part of creating such
loyalty because it is not an easy task to build brand loyalty. The consumer must build a certain
amount of trust and emotion for the brand in order for them to fully be loyal to a brand. "Products
are seen as having consciousness or a soul, an underlying defining essence analogous to a genetic
code, personality, relationships, and

Research Paper On Anthropomorphism
Anthropomorphism is something that exists throughout the entire world. You might have seen a
movie or read a book that has been associated with anthropomorphism, ESPECIALLY if that movie
is anything related to Disney. Anthropomorphism is the attribution of human characteristics or
behavior to a god, animal, or object. All your childhood favorites, Mickey Mouse, Donald Duck,
and even Sonic the Hedgehog, are all anthropomorphic! Our culture has slowly adapted to be able to
accept everything that comes out way and anthropomorphism is something we have come across at
least once in our life but not something we generally pay attention to. When we see our favorite
childhood characters, we generally just think 'Oh wow! These are talking animals! I ... Show more
On the wiki of anthropomorphism, it states "Anthropomorphism has cropped up as a Christian
heresy, particularly prominently with the Audians in third century Syria, but also in fourth century
Egypt and tenth century Italy.This often was based on a literal interpretation of Genesis 1:27:'So
God created man in His own image, in the image of God created He him; male and female created
He them." This was and still is a way that people can come across anthropomorphism, through
religion. Someone's beliefs on anthropomorphism can also all depend on their religion and how they
feel. The Christian religion was a very popular religion at the time so it was a way of spreading the
topic. Another instance could be "Humans have long attempted to portray the natural world as
reflections of us, from giving storms names such as Desmond or Katrina to putting tasteful blue
clothing on Donald Duck and Peter the Rabbit. But the science of how much humans actually share
with other animals is still keenly contested." According to the article Anthropomorphism: how much
humans and animals share is still contested, fictional characters that are in movies and stories most
likely directed towards kids, the majority seem to be animals that can speak or make humanly
movements. Since stories and movies with human like animals are directed towards an audience of
children, even in their minds, they're having a

Anthropomorphism And Early Learning About Animals Essay
(Un)Real Animals: Anthropomorphism and Early Learning about Animals 1. What are the most
important points of this article? The purpose of this paper is to explain anthropomorphism and its
effect on children's early learning about animals. The term anthropomorphism gives life–like or
human characteristics to those who are not human such as an animal or an object. The author's
writing will inform those who are concerned about this current dilemma and their effects on the
children's early learning about animals as well as provide us with our next steps to ensure academic
success for our youth. The proper development of these early young minds is the main purpose of
this research and article. Anthropomorphism plays a crucial part on the child's developing mind.
Between the ages of three and five years old, children become exposed to anthromorphic depictions
when beginning to learn about real–life animals. This skewed view of the natural world and how
children are taught to interpret it may be why children become confused when faced with real
animals because of the human qualities are not really present. Throughout the article the author
discuses different cross–cultural and experimental studies to show the different ways that children
responded to various representations of animals. For example, a child that has a pet at home may be
more likely to tell the difference between anthromorphism and real–life animals as opposed to a
child who does not have a pet. Other studies have

Xenophanes Use Of Anthropomorphism In Literature
Anthropomorphism, a term coined by the Greek philosopher Xenophanes, was defined as: the
attribution of human characteristics or behavior to a god, animal, or object. In many present works
of literature, anthropomorphism is often used to explain the relationship that exists among humans
and animals. Usually, these works of literature attempt to explain either the use of
anthropomorphism within the field of science, or the psychological reasons why humans
anthropomorphize animals in the first place. However one key topic that is generally looked over
with a cold shoulder, is how larger industries's use of anthropomorphism has created negative
impacts upon our youth, and occasionally in adults too. In many larger companies such as Disney,
and ... Show more content on Helpwriting.net ...
In many more articles such as the beaver dam, or Masson's case, humans often forget that animals
are in fact different than humans, thus resulting in numerous injuries, even death. Curious George, a
television show on PBS, may not directly encourage that interactions with humans and monkeys are
possible. However, younger children who do not understand this, might get the idea that it is
possible, and next time they visit a zoo may attempt at getting close to a monkey and end up getting
injured. Although this is not always the case, it still exist as a

Summary Of A Sick Day For Amos Mcgee
Megan Fortas
Professor Cohoon
ENGL 3401–002
25 September 2017
A Sick Day for Amos McGee by Philip C. Stead A Sick Day for Amos McGee is about a friendly
zookeeper, who always goes to the zoo, on the number five bus every day to make time for his
friends, which are the elephant, the tortoise, the penguin, the rhinoceros, and the owl. He plays chess
with the elephant, runs races with the tortoise, sits with the penguin, always gives his handkerchief
to the rhinoceros, and reads to the owl. Then, one day the zookeeper gets sick and he is not able to
go to the zoo to his friends. So, his friends left the zoo on the number five bus and visited his best
friend at home to make him feel better. A Sick day for Amos McGee won the Caldecott Medal in
2011 for the illustrations that were done by Erin E. Stead, who is the wife of the author, Philip C.
Stead. She made a speech on her winning, saying "A picture book allows a child ownership of art–
even if it's just for the two weeks they check it out of the library. That book is theirs. I'm not sure
any other art for replicates that feeling." She is right, every picture book that a person picks up,
buys, or checks out is a piece of art because all picture book illustrations are different and unique.
Illustrations in pictures are meant to make the use of the book for entertainment. The illustrations
that Erin C. Stead uses in her all of her books are woodblock or also known as woodcut printing and
then she draws on the top of the prints in pencil to finish the illustration. This type of illustration was
used in A Sick Day for Amos McGee. Woodblock printing is a technique that is used to print text,
images or patterns. In an interview talking about the illustrations in her and her husband's book, with
MacMillan Children's on YouTube, the colors that are in the book are stamped onto the page by a
piece of wood. She carves each piece of wood into each of the animals that are in the book. After
she does that, she rolls the paint onto the piece of wood and presses it to the paper. The colors that
the illustrator's use was blue, yellow, green, gray/black, orange, red, brown, and white. Red, yellow,
and oranges, are colors used to make the book suggest it has warmth, cheerfulness,

Anthropomorphism And Nature
Though humans often boast of their inability to be swayed or persuaded against a belief, they are
easily malleable. The external environment plays a major role in the impressionable human
perception. An individual's view on certain aspects of their external environment, notably nature and
its species, relies largely on publications and visual depictions. Through reflecting upon the concept
of anthropomorphism, artists' depictions of nature, and the common motif of nature and animals in
the plays of William Shakespeare, it is evident that a person's view of nature can be largely
influenced by art and literature. Moreover, an individual can learn to identify with nature on a
personal and emotional level. Anthropomorphism, loosely defined, is assigning human–like
characteristics to an inanimate object, animal, or something that does not usually exhibit human
characteristics. According to the Oxford English Dictionary, the term originated in Greece in 1753
(Anthropomorphism, 1885). Anthropo– is a prefix related to anthropology, which studies humans,
and –morphism means to change/morph. Anthropomorphism should not be confused with
personification, however, which is the assigning of human–like characteristics to abstract thoughts,
such as the weather. In the book Essays in Anthropology, philosopher and author Robert Spaemann
states that, "[t]he concept of nature is now taken to be anthropomorphic" (Spaemann, 2010, p. 35).
Spaemann's intention with this statement was to bring to

Personification In Pi
Yann Martel offers two accounts of Pi's survival story so that Pi is able to personify animals and also
give animalistic qualities to humans. This exchange is only seen after both accounts are read. The
reader is able to determine which he or she accepts as reality, but since the facts of the story go
unchanged and both tales are primarily the same, the sole purpose is to highlight the traits humans
and animals posses. Yann Martel exemplifies human traits in animals and animal traits in people
through his claim in passage A by telling the two stories of Pi's survival. Although Pi claims that he
is "not one given to projecting human traits and emotions onto animals," he constantly
anthropomorphizes. During his observation of the sloths he sees the sloths as "upside–down yogis
deep in meditation or hermit deep in prayer" (Martel 4–5). Although Pi's first comparison is small, it
gives way to other instances of personification in his first survival story. For example, Orange Juice
takes on many human ... Show more content on Helpwriting.net ...
In addition to personification, Pi creates an emotional bond with Richard Parker through their
journey, so when he leaves Pi is confused as to "how he could abandon [him] so unceremoniously,
without any sort of goodbye, without looking back even once" (Martel 6). Richard Parker's depart is
characteristic of how a tiger should react, but since Pi has personified the tiger, he expects an
elaborate emotional goodbye since he thought they built up a relationship. Through personification,
Pi is able to create a relationship with Richard Parker that cannot be reciprocated because in truth he
is just a tiger. While Pi denies it, he personifies both Orange Juice and Richard Parker in the first
story giving them human qualities in order to build relationships with the

Ninemile Wolves by Rick Bass
The Ninemile Wolves is a compelling nonfiction story told by Rick Bass, while Bass approaches the
wolves with a mixture of awe, compassion, and fascination; others in the area are less welcoming,
including some local ranchers, hunters and politicians. The wolves are studied by Bass, Rick
Jimenez, and others of how they are endeavoring for their presence in the Ninemile Valley in
Montana. Bass consumes his reader into his work by using both scientific and spiritual relevance of
the wolves, and how they balance the ecosystem. While the biologist are cheering for the survival of
the Ninemile pack ranchers, hunters, and politicians are concerned that they will attack livestock and
decimate the population of elk and deer. However, despite all the stereotypes put into place the
wolves survive off small mammals, and stray away from large pray. Bass anthropomorphizes the
wolves by saying they have a soul like humans, and their spirit has an effect on the Ninemile Valley.
In the begging chapters the first set of wolves were found on a rancher's property, the rancher let
them stay long enough for the pups to mature; a month later, after attacks on dogs and calves,
probably by coyotes, the wolves were removed, kept in captivity for several weeks and released.
One pup escaped, and then was captured; the other two died of starvation. The Montana Department
of Fisheries and Wildlife Preservation asked the USFWS to remove the pups because they might
affect Montana's biggest cash crop:

Essay on Camus’ The Stranger (The Outsider): The...
The Character of Meursault in Camus' The Stranger (The Outsider)
Raymond typifies the beast–character in Camus' The Stranger (The Outsider). He is like Stanley
from A Streetcar Named Desire (T. Williams), emotional and manly. Physical solutions come
naturally to him, as we see when he mistreats his ex–girlfriend. Ideally, society is exactly the
opposite; law and order attempt to solve things fairly and justly. I propose that Meursault is
somewhere between these two extremes and that this is the reason why he is a societal outcast. This
metaphor explains his major actions in the book: as he struggles to keep his identity, his personality
comes in conflict with the norms of society and he is shut down.
Just as an animal sticks ... Show more content on Helpwriting.net ...
Although beast–like, Meursault has some human characteristics, and these are so defined as to be
amazing. One is his amazing capacity for telling the truth. He is in fact absurdly honest when in the
court room he says, "the witness is right. It's true, I did offer him a cigarette" (90). Although such a
response might normally be contrived to impress and elicit sympathy from the jury, Meursault is not
that kind of person. No normal human would go beyond the truth in this way to offer evidence that
would hurt his position, especially when death is on the line. Another human characteristic is his
ability to rationally assess a situation. We see this in every aspect of his life, from details of the
people and weather at the funeral to his nonchalant narrative of the court proceedings. Only twice
does his beast feel threatened enough to take over.
"Bang!" The gunshots echo hollowly in the pit of the stomach. Something about mankind's inherent
morality should forbid him from committing any such act, but something about Meursault's
character permits him the foul luxury. Throughout this scene the sun and light play crucial roles, and
in the end they confuse him enough so as to be the catalyst for his awful decision. Here Camus
shoves the role of the beast into our face. The sun and light are used to represent nature, which is
wild and wholly unpredictable. Nature calls to his beast, and it is Meursault's "natural" or
animalistic side that finally pulls

The Importance Of Nature In Jack London's To Build A Fire
In Jack London's "To Build A Fire" the story follows a man and his dog in the Klondike and their
obstacles of trying to get to the boys which are his compatriots. The story revolves around the winter
and how mankind reacts to the wild. The author uses nature to illustrate the poem's tone by vilifying
nature and using it as an obstacle.
In the story "To Build A Fire" the climate is cold. "Before the coming of winter, the old–timer from
Sulphur Creek had warned him that one should always travel in winter with a partner and that one
should never attempt to travel alone in temperatures colder than fifty degrees below zero. In his
ignorance, the tenderfoot had laughed at the old–timer's advice. Caught in the bitter cold, he is made
to realize ... Show more content on Helpwriting.net ...
Nature is given human characteristics, so it could be the villain of the story.
Story takes place in the Klondike. The main character used the landscape as a clue. He also used a
faint line as his way back (Kreidler, Michele L). Since it's snowy he leaves a trail behind him. He
uses takes advantage of the landscape around him but relies on it for too long. "The man is a
newcomer to the Klondike and is setting out from town to join his compatriots, referred to 'the boys'
at a specified point on the Yukon River" (Kreidler, Michele L). He is new in the Klondike so this
already shows that if he goes anywhere he is most likely getting lost. This foreshadows the death of
the man. "London describes the traveler, "a newcomer in the land," as being unaware of "his frailty
as a creature of temperature...able only to live within certain narrow limits of heat and cold""
(Robert S. Puchalik). The man doesn't know how frail the human body can be. The setting is
important because if he knew the territory he was in he would probably have a higher chance of
surviving. Klondike is where the man is currently staying. It is a safe zone for him because he has
warmth. He is traveling to the Yukon River to meet his compatriots.
The affection of nature on the main character. "The main character is a young man who believes that
he knows the frozen wilderness, but he is still a tenderfoot who has not yet learned to respect the
power of nature" (James M.

Analysis Of The Book ' The Book Of Scriptures '
Anthropomorphism, likewise alluded to as exemplification or prosopopeia, is the attribution of
human qualities to lifeless, creatures, powers of nature, and others. Scriptural humanoid attribution
is when human qualities are anticipated on God. The Book of scriptures has cases of God alluding to
himself in human terms and the scriptural scholars alluding to God in human terms – the design
being to portray God in wording more justifiable to people. Without humanoid attribution, since
God is undetectable and unimportant, we would not have a system in which to comprehend Him.
Anthropomorphic dialect. Scriptural dialect which discusses God in human terms is a piece of the
perfect development towards uncovering himself in human shape. Every now ... Show more content
on Helpwriting.net ...
Yet to assume, for instance, that God truly had misgivings about the formation of man (Gen. 6: 6)
would be disrespect: what more noticeable contemptuousness is expected other that that the
unalterable has or can change?
Whilst Christianity delivered a few radicals who have trusted that the anthropomorphism in the bible
was to be seen truly and that in perspective of man in the picture of God, He must have a body, the
main part of Christian masterminds have tended the other way. Very little have agreed with Marcion,
who completely dismisses the Old Testament 's portrayal of God, somewhat on the premise of its
humanoid attribution, as delineating another God than the LORD.Yet most have endeavored, in
somehow, to clarify away Scriptural anthropomorphic dialect.
One technique for clarifying without end anthropomorphism has been to state that they have a place
with a primitive phase of disclosure and are later supplanted by otherworldly and refined
originations of God. A second technique is to see them as minor representations. Sacred writing,
particularly in the prior books of the OT with a specific end goal to be comprehensible to less
created personalities, regularly utilizes human dialect, which is as a rule unmistakably allegorical.
However, the complaints to both these techniques are overpowering. To the principal it can be
questioned that human dialect is not restricted to, or even most moved in, the soonest parts of the
Book of

Analysis Of St. Lucy's Home For Girls Raised By Wolves
In the short story "St. Lucy's Home for Girls Raised by Wolves", by Karen Russell she talks about
how the girls develop and how the nuns guided them while using the, Jesuit Handbook on
Lycanthropic Culture Shock text to help them teach the girls and guide them throughout the stages.
Karen Russell talks about how the girls have developed in the stages. Russell specifically talks about
how the narrator Claudette has developed. Which leads into being a accepted into the human culture.
After arriving at "St. Lucy's Home for Girls Raised by Wolves", Claudette has not fully developed
with the handbook. In the first stage Claudette is still very much a wolf girl and not a girl, because
she is just starting her lessons at the boarding school. In the ... Show more content on
Helpwriting.net ...
Showing that Claudette has lost her ways of going home since she has adapted to the home that
hushed was living in shows that she is becoming human, "I couldn't remember how to find the way
back on my own." (Russell 246). Claudette would have struggled if it had not been for her company
going to her old home, because the new home had become more of a home then the old cave. The
cave where all the girls grew up is the starting point of the story and ending point when she gets
back home, "The cave looked so much smaller than I remembered it." (Russell 246). This explains
how she has grown accustomed to big houses and such and the cave which was once big is very
small, which also leads to her own family forgetting who she is. "My mother recoiled from me, as if
I was a stranger." (Russell 246). This leads to her telling her first human lie and that her own parents
do not recognize and treated her differently before they clamped down on her ankle. This is why
Claudette can only sometimes adapt. After arriving at "St. Lucy's Home for Girls Raised by
Wolves", Claudette has not fully developed with the handbook. Claudette's adaptation is different
from the other girls because she can sometimes follow the human ways while other times she
cannot. Claudettes development is the greatest, because she is one of the many girls who adapted.
Claudette is different from the rest of the girls, because she went back to visit her parents and tell
them about her studies. She also is one of the few who is not fully developed but graduated from
"St. Lucy's Home for Girls Raised by

How Is Anthropomorphism Presented In Grave Of The Fireflies
Serious issues and tragic events are trivialized when presented in non–literary forms of text.
The exploration of serious issues and tragic events through non–literary forms of text– such as
graphic novels and films– does not trivialize the content. Instead, alternative mediums are able to
encompass the seriousness of sensitive subjects through the use of images. This allows the audience
to experience the event in the present rather than imagine it separately in the past, giving a depth of
insight into the topic without trivializing matter. The graphic novel Maus and animated film Grave
of the Fireflies are both able to effectively explore the impact of conflict on the lives of innocent
lives through visual techniques. Maus takes advantage of the graphic novel ... Show more content on
Helpwriting.net ...
Grave of the Fireflies uses unrealistic, but expressive, character designs to examine the suffering of
war orphans in Japan. These two texts use their medium to depict serious issues and tragic events
without trivializing the subject.
Art Spiegelman's Maus explores the mistreatment of the Jewish community during the Holocaust
without trivializing their experiences. Anthropomorphism is the attribution of human characteristics
to an animal. The use of this literary technique in relating accounts of the Holocaust creates a
distance from the horrific realities and softens the pathos, allowing the subject to be approached
without the use of realistically explicit images. It exposes readers to the damaging effects of the
holocaust whilst at the same time protecting them from it. In a particular scene, four mice are
depicted to be hanging from several nooses. Despite the initial unpleasant view, the

Essay on Furry Fandom
"Consisting of or resembling fur (wikifur.org, "Furry")." These objects are the well–known focus of
a caste of the geek sub–culture known as the furry fandom. The furry fandom's members will
typically call themselves "furries". There are variations on this idea; the two primary variations are
"scalies" and "avians" interested in scaled and feathered creatures respectively. "[The] furry fandom
is a fandom for fictional anthropomorphic animal characters with human personalities and
characteristics (Wikipedia.org, "Furry Fandom").""Someone who says they are furry is generally
expressing an interest in [anthros] and/or creatures. They may express that interest in a variety of
ways... How deep or meaningful [their interest] is varies greatly from ... Show more content on
Helpwriting.net ...
"Fans are found in all corners of the world... We are bound together across the most daunting
barriers by our mutual admiration for these creatures of myth and legend (anthrocon.org)." Your
general, honest furry is likely to have three primary aspects about them, affection for animals in
general and admiration of one animal of their choice specifically, a scientific degree or college–
education in a science–based field, "A large number of Furry fans are employed in the scientific or
technical fields (anthrocon.org)." and a strength in one of the arts (literary, painting, drawing, etc.).
Apart from these aspects, the general furry is no different from the average citizen.
As a furry, I could explain to you the classifications in the fandom. Furries put themselves in
different classifications, the three primary classes involved are 'gamers', 'fursuiters', and 'furry
lifestylers'. The 'gamers' appear to be like your average person that enjoys games; however, they
focus on games involving furry art and anthros. Fursuiters are amongst the most unique individuals
you will meet of the fandom, and the best ambassadors of it; '"Fur suiters,' like making and wearing
animal costumes (xydexx.com)." They wear something along the lines of a mascot costume,
typically these costumes will, however, have modifications to them, which enable the wearer to
either look 'more realistic', 'cooler', or even let them

Anthropomorphism In Wonderland
Lewis Carroll's Alice's Adventures in Wonderland portrays animals with anthropomorphic
characteristics, creating a sense that the animals are humans, just like ourselves. Anthropomorphism
in this book, was quite apparent, as usually animals cannot talk, smile, keep sense of time or smoke
from a hookah. Human characteristics add a sense of diversity to these animals in Alice's
Adventures in Wonderland, and lend a hand to creating the sense of adulthood within them. Alice
tends to think of these animals as if they were superior– or in charge of her. The White Rabbit shows
anthropomorphic features, as well as the caterpillar and the cheshire cat, and for us, this helps to
create the idea of adulthood. The White Rabbit has great responsibility of time ... Show more
He is also an image of control, being threatened by no one, and bombarded with power and
authority. Adults tend to be dishonest with children, in fears of scaring them or enlightening them on
the facts they will soon realise when they are older. The cheshire cat is the only character who
guides Alice on her adventure, and presents her with the truth as often as he can. "But I don't want to
go among mad people," Alice remarked. "Oh, you can't help that," said the Cat: "We're all mad here.
I'm mad. You're mad." (Lewis Carroll 6.) In this quote from Alice's Adventures in Wonderland, the
cheshire cat is ingenuous as he speaks the truth Alice has been waiting to hear. He brings light to the
fact that everyone is mad –although including Alice herself–, denying her a static conception of self,
as adults tend to do sometimes. Adults frame children to be images of themselves, denying them the
ability to become their own person and experience individuality. The cheshire cat is unrelenting and
truthful, which can be perceived as either negative or positive, depending on your personal stance on
the

Critical Analysis : ' Critical Anthropomorphism '
Critical Anthropomorphism
This story illustrates beautifully the idea of "critical anthropomorphism" as one way to understand
how other animals think, feel and operate in their own worlds – possibly with senses that most of us
don't even know we have. Using this approach, developed by biologist Gordon Burghardt, a scientist
or layperson combines scientific knowledge, including behavior studies of the animal and its habit,
with a perceptual shift. In a sense, he or she steps into the animal's world, tries to sense it as it might
sense the world, to walk in its shoes – or, as Burghardt put it, wear the snake's skin.
Burghardt, alumni Distinguished Service Professor at the University of Tennessee, Knoxville, has
worked primarily on reptile ... Show more content on Helpwriting.net ...
Burghardt and Rivas write:
"Too often ethologists and herpetologists regard snakes and other reptiles as robot–like machines or
as animals so alien from us that attempting to put ourselves into their world, even heuristically, is
both useless and a scientifically dangerous conceit. On the contrary, approaching unresolved issues
by considering the perceptual world and the perspective of the target animal may generate testable
hypotheses that were previously unconsidered."
Burghardt and Rivas also point out that "female ethologists have correctly emphasized the value that
taking a female perspective has added to our understanding of social behavior." In other words,
human beings do not come through only one doorway; the same is true for every other creature. And
that is a consequential truth not only for science, but for how all of us perceive the world, ourselves,
and other animals.
All of this makes me wonder how laypeople could apply it to their own lives. Most of us won't be
coming up with testable hypotheses or doing rigorous research. We would be, or are, more like the
boy who became the grasshopper. Critical anthropomorphism suggests ways that adults (and
children) could explore the bond they have, or could have, with other animals, domestic or wild.
Harry

Art In Art, Art And The Art Of Art
Drawing is not an activity, but a piece of me that I could never let go of. Drawing has transformed
itself from a fun hobby into an essential form of expression. It has transformed the way I look at
things; nothing is mundane in art. A tree, for example, is a beautiful thing. Every single tree is
unique, with its own bark texture, its own arrangement of branches, and its own color. The limit
only gets pushed further when the tree inherits the personality of its artistic creator. Whenever I feel
emotionally connected to something, I generally have an impulse to draw it, which strengthens the
connection. Both the result and the process are rewarding; it is always possible to improve,
challenge, and discuss with other artists. There aren't always "right" ways to draw things, which
allows illustration to evolve throughout time. One room: a dancing lion, a painting cat, and a
programming dragon. A normal scene for those in the furry community, found at conventions around
the world. The furry community is a network comprised largely of artists and engineers, all joined
by their interest in artistic media and anthropomorphic animals. Fursuits, which are very similar to
mascot costumes, garner the most attention in public media; however, there are many illustrators,
writers, programmers, and musicians creating furry media. All of them are essential to the continued
existence of the community. Many furries have anthropomorphized characters based on themselves
called fursonas.

Personification And Anthropomorphism

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Personification And Anthropomorphism