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Comparative Study of
Absurdity in ‘Waiting for
Godot’ and ‘The Birthday
Party’
9th Grade
Personal Information
Smt.S.B.Gardi Department of English
Name :- Riddhi H. Rathod
Presentation Topic :- 110- Camarative Study of Absurdity in Waiting for Godot and The Birthday Party
M.A. Sem. :- 2
Enrollment No. :- 4069206420220025
Roll No. :- 17
Introduction
01
What is
Absurdity?
02
Waiting for
Godot
03
The
Birthday
Party
04
Absurdity in
Movie
05
Conclusion
Table of contents
06
What is Absurdity?
Absurdity fiction is a genre of novels, plays, poems,
films, or other media that focuses on the experiences
of characters in situation where they cannot find any
inherent purpose in life, most often represented by
ultimately meaningless actions and events that call
into question the certainly of existential concepts..
Waiting for Godot:-
Samuel Beckett’s Waiting for Godot and Harold Pinter’s The Birthday Party in terms of their
rejection of the characteristics of the traditional drama, and analyzes in what ways these
plays are absurd. The movement of absurd drama rose in Paris, France now that it was seen
as the center of art of the world at that time. Absurd drama resists the traditional forms of
conventional drama which has a tradition based on strong roots, and in it the
inharmoniousness between the human being and the world is portrayed. The absurd drama
minimizes all the visual and sensitive elements on stage. The most known dramatists are
Samuel Beckett, Harold Pinter, Eugene Ionesco and Arthur Adamov, who criticize the
conventional drama and its elements in their works in a direct or indirect way and make them
problematic while trying to expose their own theatre conception.
We can regard Vladimir and Estragon as two punks, who seem to have no
aim in life, which is actually one of the features of the absurd drama:
having no aim. As the title of the play suggests, the play portrays the
audience/reader the aimless behaviors of the two characters for spending
time while “Waiting for Godot. In Act I the dialogue between Estragon and
Vladimir is like a summary of the play:
Vladimir: What do we do now? Estragon: Wait.
Vladimir: Yes, but while waiting.
Estragon: What about hanging ourselves. (Beckett 13)
Furthermore, the only things they do are to put on their shoes, eat turnip, thinking of committing
suicide by hanging themselves and pee, and as a result of this dull waiting absurd
dialogues take place. In Beckett’s Waiting for Godot and Pinter’s The Birthday Party, language is not a
means of communication but a means of killing time. At the beginning of Act I of Waiting for Godot,
Estragon says “Nothing to be done” (Beckett 5). With this Beckett displays his nihilistic ideas. And
following a few pages, the same character says “there’s nothing to show” (7). It seems that, according to
the writer, the human life is absurd, and thus the works of it need to have absurd style. The place is
where nothing to be done and seen, and shown. Waiting for Godot means hope for the two aimless
characters. Beckett presents the meaninglessness of existence to the audience by using ridiculous
characters.
Harold Pinter’s The Birthday Party
Harold Pinter’s play The Birthday Party is similar in many ways to Waiting for Godot. In his
plays, Pinter mostly deals with human experiences, and describes the human experience as
grief. The human is portrayed as alone in Pinter’s plays as he can communicate neither with
himself nor others. In the play Stanley is such a person, he does not talk about himself or let
anybody get to his world as he is not able to hide himself. He always wears a mask. Pinter
regards the human in a war. Stanley is a closed book; he does not reveal his inner world to the
others. Moreover, he tries not to give his room or house which is a sign of his existence and
identity. He is motionless in his room and secure. The struggle between the outsiders and
insiders is portrayed with the struggle between Stanley and Goldberg and McCann. The danger
outside represents the human’s past and his repressed unconscious. Although there is a loser
and winner at the end of this struggle, there is not always a certain border between the loser
and the winner as this struggle lasts forever and the loser and the winner always replace.
In Pinter’s the Birthday Party, Stanley is portrayed to be frightened. He lives in fear and
waits for the day when somebody will take him, and then Goldberg and McCann arrive.
Everything is portrayed upside down. “Culturally sanctioned identities are capable of
frightening reversals, as Pinter famously shows … oppressed groups – McCann and
Goldberg in The Birthday Party – become, seemingly, the oppressors themselves” (Stokes
40). Meg prepares a birthday party for Stanley. She presents a drum to Stanley. Goldberg,
McCann, Meg and the neighbor Lulu join the party. He is the loser against Meg and Lulu. He
is angry with Meg as she cannot defend him against Goldberg and McCann. It seems that
the sexuality of Lulu makes him frightened. Meg cannot prevent Goldberg’s and McCann’s
taking Stanley. She is not even aware what is going around. She is not aware that Stanley is
taken to be killed.
Meg: What time did you go out this morning, Petey? Petey: Same time as usual.
Meg: Was it dark? Petey: No, it was light.
Meg: But sometimes you go out in the morning and it’s dark. Petey: That’s in the winter.
Meg: Oh, in winter.
Petey: Yes, it gets light later in winter. (10-11)
Although they are wife and husband, it seems that lack of communication or
monotonous dialogues make them alienated to themselves. “But Pinter’s plays are not
solely about unexpected moments of isolation; they are equally about unexpected
moments of alliance (Copa 50)”
Both Waiting for Godot and The Birthday Party –like many absurd dramas – express the
meaninglessness of human state and logical approach to this state. The human is alone
in this world and s/he is the loser who is forced to live there. The human is not in
harmony with the world. One of the principles of the absurd drama is to reflect the
disharmony by creating disharmony on the stage. Neither of the plays proposes
alternative solutions for better living conditions. On the contrary, it is emphasized that
the human is forced to live in bad conditions, therefore, it can be said that both plays try
to reflect the relationship between absurd requests of human and absurdness of the
world.
Absurdity in Movie:-
PK(2014)
This sci-fi comedy follows the story Tumbad uses absurdity in various ways.
Of an alien who lands on Earth and gets
caught up in the complexities of human society. The
Film features absurd situations,quirky characters,and
A message about the importance of questioning blind
Faith and superstition.
CITATION:-
Beckett, Samuel. Waiting for Godot. London: Faber and Faber Ltd., 2010. Print.
Copa, Francesca. “The sacred joke: comedy and politics in Pinter’s early plays.”
The Cambridge Companion to Harold Pinter. Raby, Peter. Ed. Cambridge:
Cambridge University Press, 2009. 43-55. Print.
Pinter, Harold. The Birthday Party and Other Plays. London: and Co Ltd., 1964.
Print. Stokes, John. “Pinter and the 1950s.” The Cambridge Companion to
Harold Pinter. Raby,
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PAPER 110.pptx

  • 1. Comparative Study of Absurdity in ‘Waiting for Godot’ and ‘The Birthday Party’ 9th Grade
  • 2. Personal Information Smt.S.B.Gardi Department of English Name :- Riddhi H. Rathod Presentation Topic :- 110- Camarative Study of Absurdity in Waiting for Godot and The Birthday Party M.A. Sem. :- 2 Enrollment No. :- 4069206420220025 Roll No. :- 17
  • 4. What is Absurdity? Absurdity fiction is a genre of novels, plays, poems, films, or other media that focuses on the experiences of characters in situation where they cannot find any inherent purpose in life, most often represented by ultimately meaningless actions and events that call into question the certainly of existential concepts..
  • 5. Waiting for Godot:- Samuel Beckett’s Waiting for Godot and Harold Pinter’s The Birthday Party in terms of their rejection of the characteristics of the traditional drama, and analyzes in what ways these plays are absurd. The movement of absurd drama rose in Paris, France now that it was seen as the center of art of the world at that time. Absurd drama resists the traditional forms of conventional drama which has a tradition based on strong roots, and in it the inharmoniousness between the human being and the world is portrayed. The absurd drama minimizes all the visual and sensitive elements on stage. The most known dramatists are Samuel Beckett, Harold Pinter, Eugene Ionesco and Arthur Adamov, who criticize the conventional drama and its elements in their works in a direct or indirect way and make them problematic while trying to expose their own theatre conception.
  • 6. We can regard Vladimir and Estragon as two punks, who seem to have no aim in life, which is actually one of the features of the absurd drama: having no aim. As the title of the play suggests, the play portrays the audience/reader the aimless behaviors of the two characters for spending time while “Waiting for Godot. In Act I the dialogue between Estragon and Vladimir is like a summary of the play: Vladimir: What do we do now? Estragon: Wait. Vladimir: Yes, but while waiting. Estragon: What about hanging ourselves. (Beckett 13)
  • 7. Furthermore, the only things they do are to put on their shoes, eat turnip, thinking of committing suicide by hanging themselves and pee, and as a result of this dull waiting absurd dialogues take place. In Beckett’s Waiting for Godot and Pinter’s The Birthday Party, language is not a means of communication but a means of killing time. At the beginning of Act I of Waiting for Godot, Estragon says “Nothing to be done” (Beckett 5). With this Beckett displays his nihilistic ideas. And following a few pages, the same character says “there’s nothing to show” (7). It seems that, according to the writer, the human life is absurd, and thus the works of it need to have absurd style. The place is where nothing to be done and seen, and shown. Waiting for Godot means hope for the two aimless characters. Beckett presents the meaninglessness of existence to the audience by using ridiculous characters.
  • 8. Harold Pinter’s The Birthday Party Harold Pinter’s play The Birthday Party is similar in many ways to Waiting for Godot. In his plays, Pinter mostly deals with human experiences, and describes the human experience as grief. The human is portrayed as alone in Pinter’s plays as he can communicate neither with himself nor others. In the play Stanley is such a person, he does not talk about himself or let anybody get to his world as he is not able to hide himself. He always wears a mask. Pinter regards the human in a war. Stanley is a closed book; he does not reveal his inner world to the others. Moreover, he tries not to give his room or house which is a sign of his existence and identity. He is motionless in his room and secure. The struggle between the outsiders and insiders is portrayed with the struggle between Stanley and Goldberg and McCann. The danger outside represents the human’s past and his repressed unconscious. Although there is a loser and winner at the end of this struggle, there is not always a certain border between the loser and the winner as this struggle lasts forever and the loser and the winner always replace.
  • 9. In Pinter’s the Birthday Party, Stanley is portrayed to be frightened. He lives in fear and waits for the day when somebody will take him, and then Goldberg and McCann arrive. Everything is portrayed upside down. “Culturally sanctioned identities are capable of frightening reversals, as Pinter famously shows … oppressed groups – McCann and Goldberg in The Birthday Party – become, seemingly, the oppressors themselves” (Stokes 40). Meg prepares a birthday party for Stanley. She presents a drum to Stanley. Goldberg, McCann, Meg and the neighbor Lulu join the party. He is the loser against Meg and Lulu. He is angry with Meg as she cannot defend him against Goldberg and McCann. It seems that the sexuality of Lulu makes him frightened. Meg cannot prevent Goldberg’s and McCann’s taking Stanley. She is not even aware what is going around. She is not aware that Stanley is taken to be killed.
  • 10. Meg: What time did you go out this morning, Petey? Petey: Same time as usual. Meg: Was it dark? Petey: No, it was light. Meg: But sometimes you go out in the morning and it’s dark. Petey: That’s in the winter. Meg: Oh, in winter. Petey: Yes, it gets light later in winter. (10-11) Although they are wife and husband, it seems that lack of communication or monotonous dialogues make them alienated to themselves. “But Pinter’s plays are not solely about unexpected moments of isolation; they are equally about unexpected moments of alliance (Copa 50)”
  • 11. Both Waiting for Godot and The Birthday Party –like many absurd dramas – express the meaninglessness of human state and logical approach to this state. The human is alone in this world and s/he is the loser who is forced to live there. The human is not in harmony with the world. One of the principles of the absurd drama is to reflect the disharmony by creating disharmony on the stage. Neither of the plays proposes alternative solutions for better living conditions. On the contrary, it is emphasized that the human is forced to live in bad conditions, therefore, it can be said that both plays try to reflect the relationship between absurd requests of human and absurdness of the world.
  • 12. Absurdity in Movie:- PK(2014) This sci-fi comedy follows the story Tumbad uses absurdity in various ways. Of an alien who lands on Earth and gets caught up in the complexities of human society. The Film features absurd situations,quirky characters,and A message about the importance of questioning blind Faith and superstition.
  • 13. CITATION:- Beckett, Samuel. Waiting for Godot. London: Faber and Faber Ltd., 2010. Print. Copa, Francesca. “The sacred joke: comedy and politics in Pinter’s early plays.” The Cambridge Companion to Harold Pinter. Raby, Peter. Ed. Cambridge: Cambridge University Press, 2009. 43-55. Print. Pinter, Harold. The Birthday Party and Other Plays. London: and Co Ltd., 1964. Print. Stokes, John. “Pinter and the 1950s.” The Cambridge Companion to Harold Pinter. Raby,