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Chapter 4
Assessing the Christian Right
Onward Christian Soldiers?
The Religious Right in American Politics
Controversy
 The Christian Right is a deeply controversial element of
American politics.
 Its activists depict a movement that seeks to defend the rights
of conservative Christians to freely exercise their religious
beliefs.
 Opponents describe a movement of moral censors who
would impose their interpretation of biblical law on all
Americans.
Why Do People Support or Join the
Christian Right?
 Opponents of the Christian Right view its members as
irrational and suffering from a variety of social and even
psychological deficits.
 Rank and file Christian Right members may also strike
nonsupporters as irrational.
 Most studies of membership in other movements suggest that
the individuals support groups that promote their values.
Personality Explanations
 In the 1960s it was claimed that support for the Right came
from individuals with distinctive, distorted personalities.
 The most prominent charge was that supporters of the Right
had authoritarian personalities.
 The Christian Right also offers a straightforward portrait of a
struggle between the forces of darkness and light, symbolism
that has strong appeal to those who dislike ambiguity.
Personality Characteristics
 Research data suggests that the Christian Right attracts some
individuals with a predisposition to defer to strong leaders.
 Similarly, data confirmed that Christian Right activists may
see political issues as having one side and political conflicts as
a battle between good and evil.
 What is striking about Christian Right activists is the extent
of their fear of their political opponents.
Group Membership as a Rational
Choice
 The most parsimonious explanation for why people join the
Christian Right is that the organizations of the movement
represent their political and religious views.
 In this way, the Christian Right is like all social movements,
mobilizing a group of people with shared identities,
ideologies, and grievances.
 However, well-adjusted, rational citizens are capable of
limiting the civil liberties of others.
The Christian Right and American
Democracy
 Critics of the Christian Right charge that it is a dangerous
movement that would undermine basic civil liberties and
possibly impose a right-wing theocracy onAmerica.
 Supporters of the movement claim that the Christian Right
enhances democracy by mobilizing previously apolitical
Christians into active citizenship.
Democratic Participation
 The Christian Right may have had a positive impact on
democracy if it provided a voice for a previously
disenfranchised community.
 Evangelicals, pentecostals, and especially fundamentalists
have traditionally been less likely to participate in politics
than other citizens.
 However, it is not clear that the increase in voter turnout
among evangelicals is primarily because of the Christian
Right.
The Christian Right and Democratic
Values
 Critics charge that the Christian Right has mobilized a horde
of uncompromising activists whose intolerant activities pose
a danger to democracy.
 Studies have shown that Christian Right activists are more
likely than other political elites to express certainty about the
truth of their views.
Democratic Values
 According to data collected from Republican presidential
donors in 2000, Christian Right members are not universally
uncompromising and intolerant.
 Yet, Christian Right activists are less supportive of
democratic values than other GOP donors.
Educational Issues
 Christian Right activists show surprising levels of intolerance
when it comes to teaching in public schools.
 One reason that Christian Right activists are so intolerant on
educational issues is that they perceive public schools as
hostile to their values.
Intolerance to Liberal Groups
 One large study of religious activists found that Christian
Right members most often identified liberal groups as being
the most dangerous to the country.
 In contrast, although religious liberal activists frequently
named the Christian Right as the greatest threat, they were
far more willing to accord its adherents basic civil rights.
Mobilizing a Constituency
 The Christian Right seeks to mobilize a constituency that enters
politics with a deficit in civic virtues.
 Studies have shown that fundamentalists and Pentecostals in
general are less tolerant than other Americans.
 This suggests that Christian Right activists are less willing to
deliberate and compromise and that the Christian Right has
increased their civic virtues.
Compromise Within the Christian Right
 Studies show that Christian Right members who have been
active the longest are most willing to compromise.
 Those who have been newly mobilized are far more likely to
reject the necessity of political compromise.
Bonding and Bridging
 Bonding capital refers to social trust and reciprocity among
those who share a common identity.
 Bridging capital extends those bonds to those who are in
some way outside of the social group.
The Christian Right Agenda: Radical or
Mainstream?
 The Christian Right, like all social movements, is
characterized by decentralization and has competing leaders
and social movement organizations, each with somewhat
different complaints and policy solutions.
 Nevertheless, it is possible to describe in general the shared
agenda and to consider the range of positions that movement
organizations and activists take.
Abortion
 Almost all Christian Right activists believe that abortion is murder,
and they ardently seek to ban most or all abortions.
 It is a measure of how strong the pro-life consensus is in the
Christian Right when some activists will only voice their
reservations on the issue off the record.
 Movement leaders are divided on their approach to the abortion
issue: either banning abortion or imposing modest procedural
restrictions.
Education
 At the heart of the Christian Right criticism ofAmerican
education is the charge that it promotes anti-Christian values
and threatens the ability of conservative Christians to
inculcate their values in their own children.
Criticisms of Public Schooling
 The schools are promoting a religion called secular
humanism.
 Multi-cultural curricula promotes tolerance of non-Christian
lifestyles.
 Inviting students to clarify their values may lead them to
reject their orthodox Christian views.
 School psychologists “brainwash” students away from their
Christian values.
 The absence of prayer and religious content.
Altering Curriculum
 Christian conservatives have pushed to alter public school
curriculum.
 Some pushed to teach “intelligent design” as an acceptable
scientific alternative to evolution.
 Others seek to teach creationism instead of evolution.
 Some attempt to excuse their children from reading certain
books.
 Most seek to include prayer in public schools.
Opposition to Gay and Lesbian Rights
 For the past twenty-five years Christian Right groups have made
opposition to gay and lesbian rights a central part of their policy
agenda.
 The intensity of Christian Right opposition to gay and lesbian
rights strikes many outside of the movement as unusual.
 Christian Right organizations also condemn any national, state, or
local laws that prohibit discrimination against gays and lesbians in
housing and employment.
Traditional Families
 Christian Right leaders prefer to refer to their organizations
as “pro-family” while advocating policies that promote
“traditional” families.
 Right activists charge that current government policy
encourages women to work.
 Christian conservatives also object to any government
interference in how they raise their children, including
matters of discipline.
Pornography
 The Christian Right today wants to restrict the distribution
and possession of “pornography.”
 However, Christian Right activists are divided as to what
constitutes pornography.
 Therefore, they advocate differing policies on these matters.
 Interestingly, the pornography issue is one on which the
Christian Right finds common ground with many feminists.
A Christian Nation
 Christian Right activists believe that the United States is a
Christian nation, and that its laws should reflect God’s will.
 Activists seek to restore a more public role for religion in
general and Christianity in particular inAmerican life.
 Opponents charge that the Christian Right seeks to
marginalize religious minorities.
An Economic Agenda?
 Many Christian Right leaders since the 1980s have staked
neoliberal positions on economic issues including:
 Endorsing subminimum wages
 A return to the gold standard
 Protectionist trade policies
 Privatizing the welfare system
 Cuts in Medicaid and other social spending
 A flat income tax
 An end to the estate tax.
Economic Focus
 Surveys show that white evangelicals have a mixed reaction
to the economic agenda of the Christian Right.
 Even those who take conservative positions on eliminating
welfare and scaling back other poverty programs do not see
these issues as essentially religious questions.
The Agenda as Defensive Action
 Christian Right leaders argue that the core of their agenda is
a defensive action against the rapid social change of the past
several decades.
 Policies on the Right agenda will be advocated by both
movement moderates and extreme activists.
 The extreme positions and statements of the fringe elements
of the movement are not unusual, for all groups have
members with varied ideologies.

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Onward christian soldiers chapter 4

  • 1. Chapter 4 Assessing the Christian Right Onward Christian Soldiers? The Religious Right in American Politics
  • 2. Controversy  The Christian Right is a deeply controversial element of American politics.  Its activists depict a movement that seeks to defend the rights of conservative Christians to freely exercise their religious beliefs.  Opponents describe a movement of moral censors who would impose their interpretation of biblical law on all Americans.
  • 3. Why Do People Support or Join the Christian Right?  Opponents of the Christian Right view its members as irrational and suffering from a variety of social and even psychological deficits.  Rank and file Christian Right members may also strike nonsupporters as irrational.  Most studies of membership in other movements suggest that the individuals support groups that promote their values.
  • 4. Personality Explanations  In the 1960s it was claimed that support for the Right came from individuals with distinctive, distorted personalities.  The most prominent charge was that supporters of the Right had authoritarian personalities.  The Christian Right also offers a straightforward portrait of a struggle between the forces of darkness and light, symbolism that has strong appeal to those who dislike ambiguity.
  • 5. Personality Characteristics  Research data suggests that the Christian Right attracts some individuals with a predisposition to defer to strong leaders.  Similarly, data confirmed that Christian Right activists may see political issues as having one side and political conflicts as a battle between good and evil.  What is striking about Christian Right activists is the extent of their fear of their political opponents.
  • 6. Group Membership as a Rational Choice  The most parsimonious explanation for why people join the Christian Right is that the organizations of the movement represent their political and religious views.  In this way, the Christian Right is like all social movements, mobilizing a group of people with shared identities, ideologies, and grievances.  However, well-adjusted, rational citizens are capable of limiting the civil liberties of others.
  • 7. The Christian Right and American Democracy  Critics of the Christian Right charge that it is a dangerous movement that would undermine basic civil liberties and possibly impose a right-wing theocracy onAmerica.  Supporters of the movement claim that the Christian Right enhances democracy by mobilizing previously apolitical Christians into active citizenship.
  • 8. Democratic Participation  The Christian Right may have had a positive impact on democracy if it provided a voice for a previously disenfranchised community.  Evangelicals, pentecostals, and especially fundamentalists have traditionally been less likely to participate in politics than other citizens.  However, it is not clear that the increase in voter turnout among evangelicals is primarily because of the Christian Right.
  • 9. The Christian Right and Democratic Values  Critics charge that the Christian Right has mobilized a horde of uncompromising activists whose intolerant activities pose a danger to democracy.  Studies have shown that Christian Right activists are more likely than other political elites to express certainty about the truth of their views.
  • 10. Democratic Values  According to data collected from Republican presidential donors in 2000, Christian Right members are not universally uncompromising and intolerant.  Yet, Christian Right activists are less supportive of democratic values than other GOP donors.
  • 11. Educational Issues  Christian Right activists show surprising levels of intolerance when it comes to teaching in public schools.  One reason that Christian Right activists are so intolerant on educational issues is that they perceive public schools as hostile to their values.
  • 12. Intolerance to Liberal Groups  One large study of religious activists found that Christian Right members most often identified liberal groups as being the most dangerous to the country.  In contrast, although religious liberal activists frequently named the Christian Right as the greatest threat, they were far more willing to accord its adherents basic civil rights.
  • 13. Mobilizing a Constituency  The Christian Right seeks to mobilize a constituency that enters politics with a deficit in civic virtues.  Studies have shown that fundamentalists and Pentecostals in general are less tolerant than other Americans.  This suggests that Christian Right activists are less willing to deliberate and compromise and that the Christian Right has increased their civic virtues.
  • 14. Compromise Within the Christian Right  Studies show that Christian Right members who have been active the longest are most willing to compromise.  Those who have been newly mobilized are far more likely to reject the necessity of political compromise.
  • 15. Bonding and Bridging  Bonding capital refers to social trust and reciprocity among those who share a common identity.  Bridging capital extends those bonds to those who are in some way outside of the social group.
  • 16. The Christian Right Agenda: Radical or Mainstream?  The Christian Right, like all social movements, is characterized by decentralization and has competing leaders and social movement organizations, each with somewhat different complaints and policy solutions.  Nevertheless, it is possible to describe in general the shared agenda and to consider the range of positions that movement organizations and activists take.
  • 17. Abortion  Almost all Christian Right activists believe that abortion is murder, and they ardently seek to ban most or all abortions.  It is a measure of how strong the pro-life consensus is in the Christian Right when some activists will only voice their reservations on the issue off the record.  Movement leaders are divided on their approach to the abortion issue: either banning abortion or imposing modest procedural restrictions.
  • 18. Education  At the heart of the Christian Right criticism ofAmerican education is the charge that it promotes anti-Christian values and threatens the ability of conservative Christians to inculcate their values in their own children.
  • 19. Criticisms of Public Schooling  The schools are promoting a religion called secular humanism.  Multi-cultural curricula promotes tolerance of non-Christian lifestyles.  Inviting students to clarify their values may lead them to reject their orthodox Christian views.  School psychologists “brainwash” students away from their Christian values.  The absence of prayer and religious content.
  • 20. Altering Curriculum  Christian conservatives have pushed to alter public school curriculum.  Some pushed to teach “intelligent design” as an acceptable scientific alternative to evolution.  Others seek to teach creationism instead of evolution.  Some attempt to excuse their children from reading certain books.  Most seek to include prayer in public schools.
  • 21. Opposition to Gay and Lesbian Rights  For the past twenty-five years Christian Right groups have made opposition to gay and lesbian rights a central part of their policy agenda.  The intensity of Christian Right opposition to gay and lesbian rights strikes many outside of the movement as unusual.  Christian Right organizations also condemn any national, state, or local laws that prohibit discrimination against gays and lesbians in housing and employment.
  • 22. Traditional Families  Christian Right leaders prefer to refer to their organizations as “pro-family” while advocating policies that promote “traditional” families.  Right activists charge that current government policy encourages women to work.  Christian conservatives also object to any government interference in how they raise their children, including matters of discipline.
  • 23. Pornography  The Christian Right today wants to restrict the distribution and possession of “pornography.”  However, Christian Right activists are divided as to what constitutes pornography.  Therefore, they advocate differing policies on these matters.  Interestingly, the pornography issue is one on which the Christian Right finds common ground with many feminists.
  • 24. A Christian Nation  Christian Right activists believe that the United States is a Christian nation, and that its laws should reflect God’s will.  Activists seek to restore a more public role for religion in general and Christianity in particular inAmerican life.  Opponents charge that the Christian Right seeks to marginalize religious minorities.
  • 25. An Economic Agenda?  Many Christian Right leaders since the 1980s have staked neoliberal positions on economic issues including:  Endorsing subminimum wages  A return to the gold standard  Protectionist trade policies  Privatizing the welfare system  Cuts in Medicaid and other social spending  A flat income tax  An end to the estate tax.
  • 26. Economic Focus  Surveys show that white evangelicals have a mixed reaction to the economic agenda of the Christian Right.  Even those who take conservative positions on eliminating welfare and scaling back other poverty programs do not see these issues as essentially religious questions.
  • 27. The Agenda as Defensive Action  Christian Right leaders argue that the core of their agenda is a defensive action against the rapid social change of the past several decades.  Policies on the Right agenda will be advocated by both movement moderates and extreme activists.  The extreme positions and statements of the fringe elements of the movement are not unusual, for all groups have members with varied ideologies.