This document discusses the Christian Right movement in American politics. It explores why people support or join the movement, examining personality and group membership explanations. While the movement aims to defend conservative Christian values, opponents argue it seeks to impose its interpretation of biblical law on others. The document also analyzes the Christian Right agenda on issues like abortion, education, gay rights, and whether the US is a Christian nation. It considers arguments that the movement both enhances and undermines American democracy.
Educational Strategies for the Prevention of Violent ExtremismRenee Hobbs
Professor Renee Hobbs identifies five instructional strategies for addressing the prevention of violent extremism based on the practice of digital and media literacy education.
Alexandria, Virginia (November 19, 2014) — ENODO Global, Inc. presented at the Countering Terrorism and Violent Extremism conference held at the Defence Academy of the United Kingdom. The conference, part of the Symposia at Shrivenham series, provides a forum to Government agencies, military and civilian, industry and research establishments for the exploration and exchange of experience and knowledge. Such multi-perspective open exchanges lead to constructive questioning and a synthesis of ideas in a relaxed but professional environment.
This presentation provided solutions for how governments and corporations can design and implement effective population-centric communications and engagement strategies. By adopting a proactive approach to counter civil unrest, institutions can delegitimize activist’s narratives and activities, diminish their influence and utility, and build cohesion between government institutions, companies, and communities. This allows for channeling of resources to address grievances in an ordered, constructive manner.
Educational Strategies for the Prevention of Violent ExtremismRenee Hobbs
Professor Renee Hobbs identifies five instructional strategies for addressing the prevention of violent extremism based on the practice of digital and media literacy education.
Alexandria, Virginia (November 19, 2014) — ENODO Global, Inc. presented at the Countering Terrorism and Violent Extremism conference held at the Defence Academy of the United Kingdom. The conference, part of the Symposia at Shrivenham series, provides a forum to Government agencies, military and civilian, industry and research establishments for the exploration and exchange of experience and knowledge. Such multi-perspective open exchanges lead to constructive questioning and a synthesis of ideas in a relaxed but professional environment.
This presentation provided solutions for how governments and corporations can design and implement effective population-centric communications and engagement strategies. By adopting a proactive approach to counter civil unrest, institutions can delegitimize activist’s narratives and activities, diminish their influence and utility, and build cohesion between government institutions, companies, and communities. This allows for channeling of resources to address grievances in an ordered, constructive manner.
Briefly analyzes religious extremism in the global and Indian contexts and concludes that this poses the single biggest threat to India's national integrity. It could also be the driving force for a second Partition of India
Presentation prepared for a series of lectures on Fundamentalism for PS 240 introduction to Political Theory at the University of Kentucky, Spring 2007. Dr. Christopher S. Rice, Instructor.
IOSR Journal of Humanities and Social Science is a double blind peer reviewed International Journal edited by International Organization of Scientific Research (IOSR).The Journal provides a common forum where all aspects of humanities and social sciences are presented. IOSR-JHSS publishes original papers, review papers, conceptual framework, analytical and simulation models, case studies, empirical research, technical notes etc.
Briefly analyzes religious extremism in the global and Indian contexts and concludes that this poses the single biggest threat to India's national integrity. It could also be the driving force for a second Partition of India
Presentation prepared for a series of lectures on Fundamentalism for PS 240 introduction to Political Theory at the University of Kentucky, Spring 2007. Dr. Christopher S. Rice, Instructor.
IOSR Journal of Humanities and Social Science is a double blind peer reviewed International Journal edited by International Organization of Scientific Research (IOSR).The Journal provides a common forum where all aspects of humanities and social sciences are presented. IOSR-JHSS publishes original papers, review papers, conceptual framework, analytical and simulation models, case studies, empirical research, technical notes etc.
L ’interesse per il passato preistorico in Molise ha radici più antiche di quanto non si pensi. Presentiamo in questa sede il carteggio tra il canonico Francesco Scioli di Monteroduni ed uno dei maggiori paletnologi di fine Ottocento, Luigi Pigorini.
Depuis quelques temps nous parlons beaucoup de mondes virtuels, de 3D sur Internet (le Web 3D), de Web 2.0 et autres médias sociaux. Mais quel est le point commun à tout cela ? L'Information - ou plutôt les informations, les données.
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Ponencia Marco Antonio Fernández Doldán. El Inmenso valor de las Certificacio...CICE
El Inmenso valor de las Certificaciones Oficiales TIC en la selección de RRHH-CICE.
Fórmate en CICE como profesional oficial avalado por las principales compañías propietarias de las aplicaciones líderes del sector Autodesk, Apple, Adobe,Avid, Microsoft, Cico, Oracle...
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1) From the early development of The United States of America, rel.docxlindorffgarrik
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From the early development of The United States of America, religion has remained the very foundation of its structure. Though the religious nature brought in the 17
th
century would eventually shift to different beliefs, the government was built with a spiritual recognition ("Religion and the…”). Despite this fact and the fact that the United States still engages in some religion based practices including the use of a bible when taking oath or the using the motto, “In God We Trust,” the U.S. Constitution gives the American people the freedom and the right to follow the religion of their choice ("First Amendment"). Having that said, it is important to fully understand the terms secular and secularization to recognize the direction American society is being driven. Simply defined, secular is a term to describe something such as an organization that has a non-religious or non-spiritual nature. It also suggests that a group is controlled by a government rather than a church ("Secular"). Becoming a secular society requires the process of secularization at which religion starts taking the “backseat” in a culture or society (“Secularization”).
There has been some attention on America’s transformation in becoming a more secular society. According to the Pew Research Center, there has been a shift in those who belong to a religion. In fact, there is a great division. Fewer belong to a religious group and those that do, are becoming more involved in their religion. There are three changes that are believed to have been causing this shift. These three changes can be identified as the following: Christians are losing the majority, Christians have lost religious privilege, and Christians are becoming more concretely identified.
Christian faith is no longer the “home-field” of America. Where many could assume a fellow American’s faith was in Christianity, it becomes less likely the case as years pass. In the past, people could share religious views and were only further influenced into Christianity. Now, people raised in non-religious homes are more open and susceptible to other ideas and focus.
Next, many Christian based traditions or practices are not being recognized as once before. Although this seems rather trivial, personal focus, gain, and advantage are increasing as Wednesday nights and Sundays are no longer isolated for religious practices. Stores began to open on the Lord’s day and personal events began to take place on Wednesday nights that were often reserved for prayer and worship.
Finally, the Christian faith is more defined. When mentioning the faith is more defined, I am suggesting that one no longer classifies as a Christian based off of what one said they believed, but now it has shifted to more of a measure of involvement. Those that do not belong to a church or choose to worship at home are less involved with those that are highly involved causing a greater margin between the two. As time and trend continue, se.
Week 2 Comment on the following questions. Advertisers want to .docxjessiehampson
Week 2: Comment on the following questions.
Advertisers want to know everything they can about potential customers’ habits and interests. The Internet offers vast stores of information about browsing patterns. Digital Marketing analytics is the practice of collecting consumer information from Internet use so that companies can target consumers who are likely to purchase their products.
1. What is your opinion of companies like Google that gather information about your browsing patterns?
2. What advantages and disadvantages does this pose for the consumer? Are there ethical considerations?
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Running Head: RELIGION AND POLITICS IN UNITED STATES ELECTIONS 1
RELIGION AND POLITICS IN UNITED STATES ELECTIONS 4
Religion and Politics in United States Elections
Student Name
Instructor Name
Course
Date
An overview of religion and politics
In comparison with other nations, faith in ten United States has a very high adherence level. In accordance with the first amendment if the united states constitution, the government should not interfere with religious practices in any way. Religion should be free to exercise irrespective of any underlying circumstances. In contrast with other developed nations, religion has become a crucial aspect in the lives of Americans. It has helped them to make logical decisions as well as considerations in their life (Barber, N. (2012). To add to this religious diversity, the United States has both imported religion as well as indigenous faiths. In the 19th and 20th centuries, the two core parties differed along ethnic as well as religious grounds. The northern inhabitants were both the Protestants, Whigs, or republicans, while in the south, most of the Democrats were Catholics. At the end of the 19th century, the population ion the south was comprised of white democrats and black republicans.
Composition of the Christian population
Approximately 70% of the entire American population are Christians, while the other 6% of the population is a combination of diverse faiths like Islam, Judaism, and Hinduism. It is estimated that 23% of the entire population have no religious affiliations at all (Barber, N. (2012). However, the extent of faith varies among the people residing in the East and West. While only around 50% entirely adhere to the belief in the western states, approximately 90% of the population in the south are sound believers. With the foundation of the United States under religious frameworks, the nation has incorporated so many religions hence the name Protestant nation. Nevertheless, most of these religions in the states are politically active, just like the politicians (Barber, N. (2012).
It is sporadic not to hear a politician mention religion in the eve of campaigns. Politics are as important as religion in the count ...
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June 3, 2024 Anti-Semitism Letter Sent to MIT President Kornbluth and MIT Cor...Levi Shapiro
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A Strategic Approach: GenAI in EducationPeter Windle
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Onward christian soldiers chapter 4
1. Chapter 4
Assessing the Christian Right
Onward Christian Soldiers?
The Religious Right in American Politics
2. Controversy
The Christian Right is a deeply controversial element of
American politics.
Its activists depict a movement that seeks to defend the rights
of conservative Christians to freely exercise their religious
beliefs.
Opponents describe a movement of moral censors who
would impose their interpretation of biblical law on all
Americans.
3. Why Do People Support or Join the
Christian Right?
Opponents of the Christian Right view its members as
irrational and suffering from a variety of social and even
psychological deficits.
Rank and file Christian Right members may also strike
nonsupporters as irrational.
Most studies of membership in other movements suggest that
the individuals support groups that promote their values.
4. Personality Explanations
In the 1960s it was claimed that support for the Right came
from individuals with distinctive, distorted personalities.
The most prominent charge was that supporters of the Right
had authoritarian personalities.
The Christian Right also offers a straightforward portrait of a
struggle between the forces of darkness and light, symbolism
that has strong appeal to those who dislike ambiguity.
5. Personality Characteristics
Research data suggests that the Christian Right attracts some
individuals with a predisposition to defer to strong leaders.
Similarly, data confirmed that Christian Right activists may
see political issues as having one side and political conflicts as
a battle between good and evil.
What is striking about Christian Right activists is the extent
of their fear of their political opponents.
6. Group Membership as a Rational
Choice
The most parsimonious explanation for why people join the
Christian Right is that the organizations of the movement
represent their political and religious views.
In this way, the Christian Right is like all social movements,
mobilizing a group of people with shared identities,
ideologies, and grievances.
However, well-adjusted, rational citizens are capable of
limiting the civil liberties of others.
7. The Christian Right and American
Democracy
Critics of the Christian Right charge that it is a dangerous
movement that would undermine basic civil liberties and
possibly impose a right-wing theocracy onAmerica.
Supporters of the movement claim that the Christian Right
enhances democracy by mobilizing previously apolitical
Christians into active citizenship.
8. Democratic Participation
The Christian Right may have had a positive impact on
democracy if it provided a voice for a previously
disenfranchised community.
Evangelicals, pentecostals, and especially fundamentalists
have traditionally been less likely to participate in politics
than other citizens.
However, it is not clear that the increase in voter turnout
among evangelicals is primarily because of the Christian
Right.
9. The Christian Right and Democratic
Values
Critics charge that the Christian Right has mobilized a horde
of uncompromising activists whose intolerant activities pose
a danger to democracy.
Studies have shown that Christian Right activists are more
likely than other political elites to express certainty about the
truth of their views.
10. Democratic Values
According to data collected from Republican presidential
donors in 2000, Christian Right members are not universally
uncompromising and intolerant.
Yet, Christian Right activists are less supportive of
democratic values than other GOP donors.
11. Educational Issues
Christian Right activists show surprising levels of intolerance
when it comes to teaching in public schools.
One reason that Christian Right activists are so intolerant on
educational issues is that they perceive public schools as
hostile to their values.
12. Intolerance to Liberal Groups
One large study of religious activists found that Christian
Right members most often identified liberal groups as being
the most dangerous to the country.
In contrast, although religious liberal activists frequently
named the Christian Right as the greatest threat, they were
far more willing to accord its adherents basic civil rights.
13. Mobilizing a Constituency
The Christian Right seeks to mobilize a constituency that enters
politics with a deficit in civic virtues.
Studies have shown that fundamentalists and Pentecostals in
general are less tolerant than other Americans.
This suggests that Christian Right activists are less willing to
deliberate and compromise and that the Christian Right has
increased their civic virtues.
14. Compromise Within the Christian Right
Studies show that Christian Right members who have been
active the longest are most willing to compromise.
Those who have been newly mobilized are far more likely to
reject the necessity of political compromise.
15. Bonding and Bridging
Bonding capital refers to social trust and reciprocity among
those who share a common identity.
Bridging capital extends those bonds to those who are in
some way outside of the social group.
16. The Christian Right Agenda: Radical or
Mainstream?
The Christian Right, like all social movements, is
characterized by decentralization and has competing leaders
and social movement organizations, each with somewhat
different complaints and policy solutions.
Nevertheless, it is possible to describe in general the shared
agenda and to consider the range of positions that movement
organizations and activists take.
17. Abortion
Almost all Christian Right activists believe that abortion is murder,
and they ardently seek to ban most or all abortions.
It is a measure of how strong the pro-life consensus is in the
Christian Right when some activists will only voice their
reservations on the issue off the record.
Movement leaders are divided on their approach to the abortion
issue: either banning abortion or imposing modest procedural
restrictions.
18. Education
At the heart of the Christian Right criticism ofAmerican
education is the charge that it promotes anti-Christian values
and threatens the ability of conservative Christians to
inculcate their values in their own children.
19. Criticisms of Public Schooling
The schools are promoting a religion called secular
humanism.
Multi-cultural curricula promotes tolerance of non-Christian
lifestyles.
Inviting students to clarify their values may lead them to
reject their orthodox Christian views.
School psychologists “brainwash” students away from their
Christian values.
The absence of prayer and religious content.
20. Altering Curriculum
Christian conservatives have pushed to alter public school
curriculum.
Some pushed to teach “intelligent design” as an acceptable
scientific alternative to evolution.
Others seek to teach creationism instead of evolution.
Some attempt to excuse their children from reading certain
books.
Most seek to include prayer in public schools.
21. Opposition to Gay and Lesbian Rights
For the past twenty-five years Christian Right groups have made
opposition to gay and lesbian rights a central part of their policy
agenda.
The intensity of Christian Right opposition to gay and lesbian
rights strikes many outside of the movement as unusual.
Christian Right organizations also condemn any national, state, or
local laws that prohibit discrimination against gays and lesbians in
housing and employment.
22. Traditional Families
Christian Right leaders prefer to refer to their organizations
as “pro-family” while advocating policies that promote
“traditional” families.
Right activists charge that current government policy
encourages women to work.
Christian conservatives also object to any government
interference in how they raise their children, including
matters of discipline.
23. Pornography
The Christian Right today wants to restrict the distribution
and possession of “pornography.”
However, Christian Right activists are divided as to what
constitutes pornography.
Therefore, they advocate differing policies on these matters.
Interestingly, the pornography issue is one on which the
Christian Right finds common ground with many feminists.
24. A Christian Nation
Christian Right activists believe that the United States is a
Christian nation, and that its laws should reflect God’s will.
Activists seek to restore a more public role for religion in
general and Christianity in particular inAmerican life.
Opponents charge that the Christian Right seeks to
marginalize religious minorities.
25. An Economic Agenda?
Many Christian Right leaders since the 1980s have staked
neoliberal positions on economic issues including:
Endorsing subminimum wages
A return to the gold standard
Protectionist trade policies
Privatizing the welfare system
Cuts in Medicaid and other social spending
A flat income tax
An end to the estate tax.
26. Economic Focus
Surveys show that white evangelicals have a mixed reaction
to the economic agenda of the Christian Right.
Even those who take conservative positions on eliminating
welfare and scaling back other poverty programs do not see
these issues as essentially religious questions.
27. The Agenda as Defensive Action
Christian Right leaders argue that the core of their agenda is
a defensive action against the rapid social change of the past
several decades.
Policies on the Right agenda will be advocated by both
movement moderates and extreme activists.
The extreme positions and statements of the fringe elements
of the movement are not unusual, for all groups have
members with varied ideologies.