Religious extremism
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This document discusses religious extremism. It defines religious extremism as an ideology that is far outside mainstream attitudes or violates moral standards. Religious extremism can occur between different religions like Islam, Christianity, and Judaism, or within a single religion. Characteristics of religious extremists include a sense of righteousness, confirmation bias, and idealizing historical figures. Impacts include increasing hatred, chaos, diverting focus from learning to attacking others, and damaging the image of whole religions. Examples given are attacks by Israelis on Palestinians, the 9/11 attacks, and wars in the Middle East. Suggested solutions are promoting peaceful coexistence between religions, awareness campaigns, and encouraging learning over conflict.
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There are two types of religious extremism discussed in the document: religious terrorists and religious cults. Religious terrorists embrace beliefs that allow violence and view outsiders as enemies of God, while cults require absolute loyalty and isolate members from their former lives. Examples discussed include Al-Qaeda, Aum Shinrikyo, Jonestown, and Heaven's Gate. The document examines why people may be drawn to such groups and provides warning signs for identifying religious extremism.
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- Plato was an influential ancient Greek philosopher who founded the Academy in Athens, one of the earliest known institutions of higher learning in the Western world. He wrote dialogues on various topics, including politics, ethics, metaphysics, and aesthetics.
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2) To allow Muslims to live according to Islamic principles freely without fear of prejudice from Hindus.
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It analyzes theories of religious fundamentalism in response to globalization from scholars like Giddens, Bauman, and Castells. Fundamentalism is contrasted with cosmopolitanism. Examples of religion providing cultural defense in Poland and Iran are discussed. The document also considers Huntington's theory of a clash of civilizations and criticisms of this perspective. Finally, it explores the relationship between religion and economic development in India in the context of globalization.
Only Two Religions 8 - Where Is Society Headed?
This document summarizes a lesson on where society is headed given its adoption of pagan worldviews. It discusses trends like the breakdown of the family and traditional marriage, widespread pornography use, and the rapid rise of LGBTQ ideology. It argues that society is promoting a pagan "oneism" that seeks to eliminate all spiritual and cultural binaries. If unchecked, this could lead to a society that destroys the distinctions between right and wrong, human and divine, and more. The lesson aims to explore this direction, contrast it with biblical Christianity, and suggest how Christians can best respond.
Chapter 1 - Liberal Theory and The Middle East
This document summarizes a chapter exploring the implications of theoretical trends in discussions of human rights in the Middle East region. It outlines four stages in the discussion: 1) concern for Christians in Muslim-majority areas, 2) rise of nationalism, 3) issue of relativism, and 4) the rise of "hegemonic abstentionism" which provides a rationale for Western states to downplay human rights and allows Middle Eastern states to limit external criticism. The document also examines John Rawls' concept of a "well-ordered hierarchical society" and argues it does not apply to the Middle East due to issues like lack of religious freedom, equality, and dissent.
Summer newsletter - 2012
The document provides updates on faculty members from the Georgetown University Theology Department. It discusses Stephen Fields' recent publications and lectures. It also mentions recent activities of other faculty members, such as Robert Van der Waag participating in a panel discussion, Tod Linafelt presenting a paper and having a book published, and Linda Kern being nominated for an award by her students. The document discusses the various views and debates around the relationship between religion and politics.
Module-6-Act.-6.docx
The document discusses several key topics related to ethics including:
- The three main branches of ethics: descriptive, metaethics, and normative ethics.
- The importance of studying ethics to understand one's values and make ethical decisions.
- How culture influences moral development and behavior through shared symbols, language, beliefs, values, and norms.
- The concept of cultural relativism and criticisms of it, including that some cultural practices can promote harm.
- Characteristics of moral standards and differences between moral standards and other codes like laws or policies.
- Ambivalent nature of Filipino values and traits which can be positive or negative depending on how they are applied.
UCSP Chapter A - Starting point for the understanding of culture, society, an...
Understanding Culture Society and Politics
Senior High
Chapter A - Starting point for the understanding of culture, society, and politics
Sociology day 1 - Welcome notes from Dr. Xena Crystal LC Huang
This document contains notes from an introductory sociology course taught by Dr. Li-chin Huang. It includes an introduction to sociology concepts like critical thinking, social structures, and sociological perspectives. It also outlines the course topics like foundations of society, social institutions, and social change. Key sociological paradigms and theories are discussed as analytical tools to help students think critically about society. Bloom's taxonomy of learning and methods for developing critical thinking skills are presented.
Peace theme 2
This document discusses challenging prejudice and building tolerance. It defines prejudice, stereotypes, and discrimination. Some types of prejudice discussed include racism, sexism, heterosexism, classism, linguicism, ageism, looksism, and religious intolerance. The effects of prejudice in schools are outlined, such as victims being more likely to drop out and having negative impacts on psychological and physical health. Education aims to counter influences that lead to fear, discrimination, and exclusion of others.
Culture, Knowledge and its types
Cross Cultural Psychology, what is culture?, knowledge in cross cultural psychology, Traditional culture vs Non- traditional culture
Meaning of Deviance and its sociology.pptx
The members of the society, at a particular time and place, create and impose rules, regulations, values, norms and laws and other forms of social control to maintain peace and order, to promote harmonious relations, and to preserve the stability of the existing social order. However, there are members who transgress the rules, violate the laws, defy the existing values, rebel against the established social order, and disregard the prevailing social standards and expectations. These people are tagged as deviants and their defiance or transgression is considered as deviant behaviour.
As pointed out by sociologists, deviance is any behaviour that the members of a social group define as violating the established social norms. In other words, there must be a social audience that will determine whether a behaviour is deviant or not. Since norms are relative from one society to another, it follows that what is considered deviant in one society may not be considered as such in another.
Graham -the moral stereotypes of liberals and conservatives
This study investigated the moral stereotypes that liberals and conservatives hold about themselves and each other. The researchers found:
1) Across the political spectrum, moral stereotypes about "typical" liberals and conservatives correctly reflected actual differences in how strongly each group endorsed different moral values, but exaggerated the magnitude of these differences.
2) Contrary to theories of stereotyping, the moral stereotypes were not just simple underestimations of the outgroup's morality - both liberals and conservatives exaggerated the ideological extremity of moral concerns for their own group as well as the outgroup.
3) Liberals were the least accurate about the moral values of both liberals and conservatives. Moderates were generally the most accurate in their
Presentation 4 (social control)
A terrorist attacked Norway, killing 76 people in bombings and shootings. The attacker, Anders Behring Breivik, said his motives were to stop multiculturalism and the growing Muslim population in Europe. He targeted the ruling Labor Party's youth camp. Experts say the attack aimed to undermine Norway's values of openness, freedom of expression, and safety. Increased government surveillance is seen as a necessary response to terrorism but also raises concerns about social control.
International Journal of Humanities and Social Science Invention (IJHSSI)
This document provides an overview of deviance and its implications for mental health from a biopsychosocial perspective. It begins by defining deviance as behavior that violates social norms and expectations. It then discusses several sociological theories of deviance, including social strain theory and symbolic interactionism. It also discusses how deviance can have both positive and negative effects on society. The document then defines mental health and discusses how sociological perspectives view the relationship between deviance and mental illness. Specifically, it notes that those with lower social status are more likely to be labeled as mentally ill. Finally, it discusses several theoretical perspectives on deviance and mental health, including sociological, biological, and psychological approaches.
Anthropology of Religion
The document provides an overview of the anthropological study of religion. It discusses key concepts in the anthropology of religion including how religious ideas shape social practices and influence the world. It then covers several theories of religion from an anthropological perspective, including historical/evolutionary theories proposed by early scholars like Tylor and Frazer who viewed religion as evolving from primitive to developed forms. Psychological theories including emotionalist and psychoanalytic approaches are described. Finally, it outlines social theories of religion including functionalism proposed by scholars like Malinowski and Durkheim who emphasized the social functions and integration provided by religion.
Religion & Ethics A very short introduction Dr. Bruce.docx
Religion & Ethics: A
very short introduction
Dr. Bruce Hiebert
© 2013
Used by permission. This document may be freely copied and distributed for
academic instructional purposes.
1. A complex subject
2. The problem of religion
Hard to define
Many types
Religion and violence
3. Combining ethics and religion
Models of compromise and cooperation
Models of separation or antagonism
And then there are the different religions
4. Conclusion
1. A complex subject
While ethics is a complex subject in its own right, religion is no
less complex an area to study. Combining the two creates a
situation where any reasonable scholar runs and hides. The
complexities are piled so high and deep that no reasonable
answers can be developed, let alone sustained in the midst of the
conflicting claims of both fields. However, the importance of the
subject is so great that the attempt must be made. Religious
ethics are a prominent aspect of every culture and to neglect the
interaction leaves people ill equipped to function effectively in a
pluralistic society. So it is in the interests of providing a few tools
to help comprehend the complexities of this normal social
situation that this essay proposes to examine in a very brief way
this extremely difficult combination of issues.
PAGE 2
Hiebert: Religion and ethics 2013-05
In order to do so, the first problem is to define religion itself.
While religion seems obvious at first glance, it turns out to be very
difficult to pin down to any simple understanding that can then
be brought into association with ethics. Tied to that is the very
frightening problem of religious violence, an issue that by itself
seems to end the ability to examine this issue.
However, when ethics and religion are brought together it is
highly revealing regarding a number of important clashes in
contemporary Western culture. Religion flourishes within
Western culture, even though it is formally secular.
Understanding religious ethics turns out to create significant
illumination around such issues as abortion, environmental
protection, and the value of pluralism itself. That does not mean
there is any social agreement to be found. But in a pluralistic
society one of the hopes is that by understanding the parties,
solutions to the clashes can be negotiated, or if not solutions,
then reasonable compromises.
2. The problem of religion
Religion is a problem, not because of its adherents, but because
of its diversity. Human responses to life that may be called
religious run from the atheist (no gods) to the polytheist (many
gods), and include thousands of variations in between. Finding a
single definition is difficult, let alone a single frame of reference
for that diversity. Regardless a definition needs to be attempted
if there is any hope of determining what the subject is of our
analysis.
Hard to define
One definition that offers significant analytical po ...
Persuasive Essay Against School Uniforms.pdf
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Institute of Interfaith Dialog - Prison Conversion to Islam - Christianity
In prison many inmates turn to religion for a novel world-view fostering belonging, identity, and management of life. Religious conversion may reinforce anti-social, radical identity or it may encourage pro-social conformity. This study focuses on the role of conversion in prisoner rehabilitation and the potential for the radicalization of prisoners in context of religious conversion. Given the relative dearth of research on either of the above subjects, this study examines conversion in prison and the potential tendencies for, the inclusivist, or the exclusivist, the incorporationist, or the rejectionist trajectories of conversion.
The striking conclusion of this research is that religious conversion is a much nuanced pathway for both Islam and Christianity. In each religion no definitive process of radicalization emerged to prove radicalization. What is found in both religions were many forks in the road during the conversion process and transforming of identities. These forks were evidenced in both the inclusivist and exclusivist religious community identity and in the incorporationist and rejectionist world-view identity. The narratives provided evidence that religion is just one alternative for gaining knowledge of self and belonging. The narratives defined other alternatives for gaining knowledge of self that included education, counseling, and gangs. What emerged from the analysis is that not all who experience religious conversion and exhibit exclusivist identity also become rejectionist. Conversely most became become incorporationist. In the analysis of this data only two participants, one Muslim and one Christian, coded both exclusivist and rejectionist. Of the exclusivists that are rejectionist, some may be nonviolent isolationists while others may be violent. It is these that may have the greatest tendency toward terrorism. In supporting the call of the U.S. Commission on Civil Rights (2008) for sound academic study of radicalization in America’s prisons this research supports a major policy issue. It supports the finding that isolating one religion as a radicalization source may unduly burden the free practice of religion while failing to recognize that other religions may have the same tendencies to lead to radicalization and even terrorism.
Rigsby, Malcolm L. 2012. "Religious Conversion in Prison and its Directions: Community Identity, Religious Dogma, and Exclusivist Or Inclusivist Religiosity in American Prisons." Texas Woman's University, United States -- Texas.
Religion and secularism
This document provides an overview of key concepts related to religion and secularism in international relations. It discusses definitions of religion, secularism, and atheism. It examines the historical causes of secularism in Western societies. It also outlines the resurgence of religion globally and challenges of integrating religion into theories of international relations. The document considers the Islamic revival movement and its potential implications for the future development of international relations.
SOCIOLOGY PAPER TOPICS.pdf
What is Sociology?
The study of social interactions between people and society is known as sociology. Sociology covers a wide range of topics, including anything from criminology to spirituality, the family to the government, racial and class differences to common ideas, and societal stability to drastic upheaval in entire populations.
Some branches of sociology-
1. Criminology
2. Social studies
3. Anthropology
4. Environmental studies
The main topics that we cover under Sociology Papers Topics at My Assignment Experts are:
1. Investigate social issues of all kinds across nations
2. Examine how current sociological concerns have an impact.
3. Race, Culture, and Ethnicity of a particular community
4. Social Regulation and Deviance
5. Environmental change, population control, and rapid urbanization
6. Social and gender inequality
7. Social change occurring in everyday society
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Religious extremism
- 1. Sultan Qaboos University College of Engineering Department of Electrical and Computer Engineering 1
- 3. What is Religious Extremism ? o Any ideology considered to be far outside the mainstream attitudes of a society or to violate common moral standards. o A person or group that takes the position that if others do not follow their ways, they will be damned. 3
- 4. o Activities of a character far removed from the ordinary. o Religious extremism can be between different religions like: Islam, Christian and Judaism or In the religion itself 4
- 5. Characteristics of People Who Turn into Extremists o They have a sense of righteousness. o They do confirmation bias. o They idealize historic figures or stories. o They have many psychological 5
- 6. Impacts of Religious Extremism o Dispersion and the increase of hatred between people. o Create a chaotic situation between the different religions and inside the same religion. o People will deviate from the interest in studying and learning to the interest in attacking other people. 6
- 7. o Destroys the image of the whole religion. o The waste of resources and income on nothing but a death row. 7
- 8. Attack on the Palestinian by Israelis 8 Examples of Religious Extremism
- 9. 11 / 9 attacks 9 Examples of Religious Extremism
- 10. Wars in Iraq, Afghanistan, Palestine and Syria Attack on the Muslims in Burma. Examples from our life! 10 Examples of Religious Extremism
- 11. Have a peaceful coexistence with the different religions Awareness campaigns which reminds us that all humans are equal Encouragement towards learning and researching 11 Solutions for Religious Extremism
- 12. 12 Conclusion
- 13. Any Questions 13