The document summarizes Miriam Fernandez's research on online radicalization and extremism. Some key points discussed include analyzing social media data to understand radicalization processes, challenges in online radicalization research like defining prohibited content and comparing approaches, and modeling different roots of radicalization at the micro, meso, and macro levels. Fernandez's work also examines detecting radicalized behavior by translating social theories into computational methods and measuring radicalization influence on social networks.
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Online
Radicalisation
• Is the process by which
individuals are introduced
to ideological messages
and belief systems that
encourage movement from
mainstream beliefs toward
extreme views, primarily
through the use of online
media[International Assoc of Chiefs of Police and United States of
America]
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What are the mechanisms that govern the process of
radicalisation, and online radicalisation in particular?
Social Science
Factors
Roots
Stages
Failed Integration
Poverty
Discrimination
Pre-radicalisation
Self-identification
Indoctrination
Jihadization
Micro, or individual roots
Meso, or social roots
Macro, or global roots
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Computer
Science
Data
Collection
Analysis
Detection
Prediction
Communication flow
Spiritual authorities
Propaganda
Language evolution
Radicalisation process
Radicalisation channels
Lexicon-based
Machine-learningUsers
Content
False Positives
Adopt extremist content (share)
Interact with extremist accounts
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Online
Radicalisation
Research:
Challenges
Fernandez Miriam and Alani Harith (2020). Online Extremism:
Challenges and Opportunities for Artificial Intelligence. Policing and
Artificial Intelligence Book. Editors Dr John L.M. McDaniel and Prof
Ken (In press)
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Main Challenges
lack of a common definition of prohibited
radical and extremist internet activity
comparison against a control
group
comparison against approaches
(no replication studies)
Content adaptation
User-Account adaptation
Platform adaptation
Technology adaptation
technology needs to comply with legislation that
can sometimes be ambiguous or contradictory,
particularly when it comes to the tension between
security, privacy and freedom of expression.
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RQ. How can we translate the different
aspects of social theories of radicalisation into
computational methods to enable the
automatic identification of radicalised
behaviour?
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Fernandez, Miriam, Moizzah Asif, and Harith Alani. "Understanding the
roots of radicalisation on twitter." Proceedings of the 10th ACM
Conference on Web Science. 2018.
Fernandez, Miriam; Gonzalez-Pardo, Antonio and Alani,
Harith (2019). Radicalisation Influence in Social Media. Journal of Web
Science, 6
Understanding the
roots of
radicalisation on
twitter
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Roots of Radicalisation & Radicalisation Influence
Micro or
Individual roots
Macro or
Global roots
Meso or
Group roots
Radicalisation
Influence
Content from
friends
Authored
posts
Content from news
and other websites
Radicalisation Influence
• Individual: similarity of own content to
radicalisation terminology
• Social: similarity of retweeted content from
followees to radicalization terminology
• Global: similarity of content shared from news
and websites to radicalization terminology
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Modelling Roots of Radicalisation
Feeling lonely today http://url1
RT @diabla We need to fight for our
brothers! http://url2
RT @minid Allah is always with you!
RT @dk Dabiq is our message! http://url2
RT @hobbes what a beautiful day today!
I have brothers who pray for me! http://url3
@Calvi
n
Micro or
Individual roots
Meso or Group roots
Macro or
Global roots
http://url1
http://url2
http://url3
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Experiments & Results
General
• 112 accounts
manually
assessed as
“general” by 2
annotators
• 197,743 tweets
Datasets
Pro-ISIS
• 112 pro-ISIS
accounts
• 17,350 tweets
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Social Influence
The more
radicalisation
content a user is
exposed to and
shares, the more
likely for them to
adopt a similar
language over time.
• The network is the essence of social
media platforms.
• Harm propagates across the network,
and influences recipients over time.
• Need to protect and alert users to
harmful influences and influencers.
• Monitor and regulate the use of
networking recommendation
algorithms.
Individual influence: similarity of own content to radicalisation terminology
Socialinfluence:similarityof
retweetedcontenttoradicalisation
terminology
Tools to measure radicalisation influence and
behaviour
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Predicting Radicalisation Influence
w1 w2 w3 w4 ? W5
w1 w2 w3 w5
w6 w11 w7 w1
Present Prediction
Radicalisation
Influence
Collaborative
Filtering
1) Look for users
that have a
similar word-use /
“rating” pattern to
that of the active
user
2) use the ratings
of users found in
step 1 to
compute the
predictions for
the active user
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Fernandez, Miriam and Alani, Harith (2018). Contextual Semantics for
Radicalisation Detection on Twitter. In: Semantic Web for Social Good
Workshop (SW4SG) at International Semantic Web Conference 2018, 9
Oct 2018, CEUR.
Saif, Hassan; Dickinson, Thomas; Kastler, Leon; Fernandez,
Miriam and Alani, Harith (2017). A Semantic Graph-Based Approach for
Radicalisation Detection on Social Media. In: ESWC 2017: The Semantic
Web - Proceedings, Part I, Lecture Notes in Computer Science, Springer,
Contextual
Semantics for
Radicalisation
Detection on Twitter
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Radical Terminology: Usage Divergence
pro-ISIS
users
“general”
users
Radical Terminology
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Tweets
Conceptual.
Semantics.
Extraction
DBpedia
Semantic.Graph.
Representation
Frequent.Semantic.
Subgraph.Mining
Classifier.Training
Pipeline of detecting pro-ISIS stances using semantic sub-graph mining-based feature extraction
• Extract and use the semantic interdependencies and relations between
words to learn patterns of radicalisation.
ISIS
Syria
Jihadist Group
Country
(Military Intervention Against ISIL, place, Syria)
Entities Concepts Semantic Relations
Semantic Graph-based Approach for Pro-ISIS
Stance Detection
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Semantic Graph-based Approach for Pro-ISIS
Stance Detection
Step 1. Conceptual Semantic Extraction
Training Data: 566 pro-ISIS users / 566 anti-ISIS users (extracted using lexicons)
Entity Extraction and
Semantics Mapping
Syria -> Country
ISIL-> Jihadist Group
Syria -> Country
ISIL-> Jihadist Group
DBpedia
Step 2. Semantic Graph Representation
Step 3. Sub-graph Mining CloseGraph Method (Yan and Han 2003)
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Evaluation & Results
• Baseline for comparison SVM classifiers trained from Unigrams,
Topic, Sentiment and Network feature sets.
• 10-Folds cross validation over 30 runs
86.3 86.3
84.8
86
91.7
84.4 84.4
81
87.1
92.8
80
82
84
86
88
90
92
94
Unigrams Sentiment Topics Network Semantics
anti-ISIS pro-ISIS
Exploration of semantic
sub-graphs
• pro-ISIS users tend to
discuss about
religion, historical
events and ethnicity
• anti-ISIS users focus
more on politics,
geographical
locations and
interventions against
ISIS
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Global (mis)perception of radicalisation
• Same messages are
judged very differently
in different parts of the
world
• Highlights differences
and potential bias
Not-Radical
Radical
Tie
NA: North America
SA: South America
ME: Middle East
AS: Asia
EU: Europe
AF: Africa
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Online
‘extreme’
Misogyny
Farrell Tracie, Fernandez Miriam, Novotny Jakub and Alani Harith
(2019). Exploring Misogyny across the Manosphere in Reddit. 10th
ACM Conference on Web Science
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RQ2: Which groups express the
most violent attitudes and what are
the most common forms of online
misogynistic violence?
RQ1. How do these communities
differ in terms of their use of violent or
misogynistic speech?
Studying Misogyny at Scale
I/NON-FEMINIST
“Manosphere”
aligned
Agents”
Future emerging
orms
eminism
Pick-up Artists
(PUA)
Involuntarily Celibate
(INCEL)
Men’s Rights Activists
(MRA)
Men Going Their
Own Way (MGTOW)
ans
“Menenists”
Father’s Rights
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Feminist/Sociological
• Historical/contextual
approaches
• Rich description of
communities
Existing Approaches
• Small number of
researchers
• Mostly qualitative
Computer Science
• Observational
studies, analysing
specific data
• Predictive studies
• Preference for certain
platforms
• Less attention to
sociological/feminist
models
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Our Approach
1. Grounded on exploring feminist
models at scale
2. Utilising a dataset of 6M posts,
300K conversations on Reddit
3. Observing that data over a longer
period of time (2011-2018)
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Feminist Sociological Models
• Misogyny includes: belittling, hostility, sexual
violence, and physical violence, patriarchy
(Code, 2002)
• Misogyny is often accompanied by homophobic
and racist rhetoric (Davies, 2008)
• Misogyny is developing towards: stoicism and
flipped narratives of feminism (Zuckerberg, 2018
and Ging, 2017)
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Ingesting and Annotating Terms
• Terms taken from a variety of online dictionaries
for profanity, racist or homophobic abuse,
violence verbs and hate speech (2,454 unique
terms)
• Annotated using a coding scheme developed
from the literature
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What we learned
• Authorship in the more violent
communities appears to be growing.
• Language within misogynistic groups
appears to have become more hostile
over time, which corroborates existing
feminist scholarship. Non-violent groups
tend to express more stoicism.
• Groups who expressed the most violent
attitudes toward women also express
violent attitudes toward other
minorities or groups that experience
exclusion. Co-occurrence found in
feminist scholarship.
• Hostility is the most common type of
misogynistic violence.
RQ1. How do these communities
differ in terms of their use of violent or
misogynistic speech?
RQ2: Which groups express the
most violent attitudes and what are
the most common forms of online
misogynistic violence?
Salafi jihadist militant group that follows an Islamic fundamentalist, Wahhabi doctrine of Sunni Islam
who managed in less than a year to capture of large swathes of land across Syria and Iraq
What differentiate ISIS from other extremist and radicalized groups is their effective and successful use of Social media to promote their propaganda and recruited new members online.
In fact ISIS is considered by many research and governmental organizations as the most successful Jihadi group online
This has reflected by large number of people from the west adopting ISIS propaganda and move to joining them in Syria and Iraq
CNN has estimated that up to 11,000 foreigners have travelled to Syria to take up arms agains Bashar Al Assad's government. When Islamic majority countries aren't taken into account, then the vast majority of these come from Russia, unsurprising given its large Muslim population. Substantial numbers of fighters have also come from France, the United Kingdom and Germany - some 700, 500 and 300 respectively. Over 100 fighers have also travelled to Syria from the United States.
leading organisations in the use of social media
for sharing their propaganda, for raising funds, and for radicalising
and recruiting individuals around the globe. According to a 2015
U.S government report,3 this organisation succeeded in recruiting
more than 25,000 foreign fighters in Syria and Iraq, including 4,500
from Europe and North America.
In 2007 the New York Police Department (NYPD) published their
own model of radicalisation [33], focused on Jihadi-Salafi ideology
and “the west”. This model is composed of four distinct phases.
Pre-radicalisation; most individuals at this stage have lived “ordinary”
lives and have little, if any criminal history. In a second
stage, self-identification, individuals, influenced by both, internal
and external factors, (loosing a job, alienation and discrimination,
death in the close family, etc.) begin to explore Salafi Islam. In the
third phase, indoctrination, individuals progressively intensify
their beliefs and conclude that circumstances exist where action
is required to support the cause. In the final phase, jihadisation,
individuals accept their individual duty to participate in violent
jihad and self-designate themselves as holy warriors.
It is however difficult to understand how the radicalisation process
tends to kickstart and evolve online, especially when the
amount of traffic generated in social media is so vast. Manual analysis
is impractical and thus automatic techniques need to be used. We need to look at online radicalisation as a process, and to leverage
closer the knowledge of theoretical models of radicalisation to design more effective technological solutions to tracking online
radicalisation.
When a user participates in a social media platform, she can perform
two main actions in terms of posting: (i) creating and posting new
content and (ii) sharing content posted by someone within her
network. In our work we assume that the micro (individual) root is
captured by all the posts that the user has created. Similarly, the
meso (or social) influence is captured by all the post that the user
has shared.We are aware that a user is exposed to more information
than the one that she shares. However, when a user is sharing a
piece of content, it is a strong indicator that that piece of content
has somehow influenced the user who is making it part of her own
ideas and believes. Within the posts that a user creates or shares
from her network we can also find links (URLs) to external sites
(YouTube videos, news sites, blogs, etc.). These sites capture the
macro (global) level of influence over an individual.
Need to remember that FB, Instagram, Twitter, etc etc are made up of networks.
network is backbone
when it comes to regulating and sanitising the platforms, we need to take the network into account.
We need to understand how people get influenced on these networks, and how harm propagates across them.
Dataset from kaggle
112 pro-ISIS
112 general accounts who used ISIS terminology
As discussed before, the discriminative power of features used for radicalisation detection often relies on the latent semantic interdependencies that exist between certain words in tweets. As such, the proposed approach aims to extract and use such interdependencies and relations to learn patterns of radicalisation.
One of the first things that we noticed about the discourse around feminism within the manosphere was the lack of attention to intersectionality - the different (sometimes contradictory) perspectives, experiences and goals within the feminist community. In fact feminism was grounded on rejecting essentialism in defining what it means to be a woman. Likewise, feminists question essentialism in what it means to be a man. Their lack of attention to those differences may have contributed to the belief that feminists are contradicting themselves, avoiding or rejecting the alternative explanation that feminists might feel differently on certain issues and advocate different solutions to different problems.
To help improve transparency in our OWN research on the manosphere and to explore the differences between communities, we decided to pick apart what is meant with the term misogyny and examine each of those aspects across several communities on Reddit.
In the paper we talk about some ethnographic studies that were conducted by researchers Kendall and Lin, who spent a considerable amount of time engaging with the communities they were studying, talking to members, being a part of online discussion.
We chose a a range of communities that are speaking about incels, ranging from more mainstream subreddits like MGTOW, to self-proclaimed non-violent incels, to groups with more extreme language. We also included two groups that are anti-incel, to be able to compare their language use with that of more extreme communities. Finally, we included two subreddits as controls, one that generally uses sexually explicit terms and discusses women’s anatomy (would be likely to use the same sexualised terms we would expect to find in other groups) and a group of self-reported women incels, who would be likely speaking about some of the same injustices as their male peers without explicitly misogynistic language