The Epistle to Titus is one of the three pastoral epistles in the New Testament, historically attributed to Paul the Apostle. It is addressed to Saint Titus and describes the requirements and duties of presbyters/bishops.
The Second and Third Epistle of John are books of the New Testament attributed to John the Evangelist, traditionally thought to be the author of the Gospel of John (though this is disputed). Most modern scholars believe this is not John the Apostle, but in general there is no consensus as to the identity of this person or group.
The Epistle of Ignatius to Polycarp is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to Polycarp, the bishop of Smyrna. It was written during Ignatius' transport from Antioch to his execution in Rome.
This Epistle has been highly esteemed by several learned men of the church of Rome and others. The Quakers have printed a translation and plead for it, as the reader may see, by consulting Poole's Annotations on Col. vi. 16. Sixtus Senensis mentions two MSS., the one in the Sorbonne Library at Paris, which is a very ancient copy, and the other in the Library of Joannes a Viridario, at Padua, which he transcribed and published, and which is the authority for the following translation. There is a very old translation of this Epistle in the British Museum, among the Harleian MSS., Cod. 1212.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. LUKE 1:26-33
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The Second and Third Epistle of John are books of the New Testament attributed to John the Evangelist, traditionally thought to be the author of the Gospel of John (though this is disputed). Most modern scholars believe this is not John the Apostle, but in general there is no consensus as to the identity of this person or group.
The Epistle of Ignatius to Polycarp is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to Polycarp, the bishop of Smyrna. It was written during Ignatius' transport from Antioch to his execution in Rome.
This Epistle has been highly esteemed by several learned men of the church of Rome and others. The Quakers have printed a translation and plead for it, as the reader may see, by consulting Poole's Annotations on Col. vi. 16. Sixtus Senensis mentions two MSS., the one in the Sorbonne Library at Paris, which is a very ancient copy, and the other in the Library of Joannes a Viridario, at Padua, which he transcribed and published, and which is the authority for the following translation. There is a very old translation of this Epistle in the British Museum, among the Harleian MSS., Cod. 1212.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. LUKE 1:26-33
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The seventh son of Jacob and Bilhah. The jealous one. He counsels against anger saying that "it giveth peculiar vision." This is a notable thesis on anger.
Book of Baruch, ancient text purportedly written by Baruch, secretary and friend of Jeremiah, the Old Testament prophet. The text is still extant in Greek and in several translations from Greek into Latin, Syriac, Coptic, Ethiopic, and other languages. The Book of Baruch is apocryphal to the Hebrew and Protestant canons but was incorporated in the Septuagint and was included in the Old Testament for Roman Catholics. The work is a compilation of several authors and is the only work among the apocrypha that was consciously modeled after the prophetic writings of the Old Testament.
The Book of Zephaniah is the ninth of the Twelve Minor Prophets of the Old Testament and Tanakh, preceded by the Book of Habakkuk and followed by the Book of Haggai. Zephaniah means "Yahweh has hidden/protected," or "Yahweh hides".
Asher, the tenth son of Jacob and Zilpah. An explanation of dual personality. The first Jekyll and Hyde story. For a statement of the Law of Compensation that Emerson would have enjoyed, see Verse 27.
The Book of Tobit, also known as the Book of Tobias, is a 3rd or early 2nd century BC Jewish work describing how God tests the faithful, responds to prayers, and protects the covenant community.
The Book of Habakkuk is the eighth book of the 12 minor prophets of the Bible. It is attributed to the prophet Habakkuk, and was probably composed in the late 7th century BC. The original text was written in the Hebrew language.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
(A Psalm of David.) The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid? Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident. Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD. Psalm 27:1,3,14
The Book of Judges is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the Books of Samuel, during which Biblical judges served as temporary leaders.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
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Similar to Norwegian - The Epistle of Apostle Paul to Titus.pdf
The seventh son of Jacob and Bilhah. The jealous one. He counsels against anger saying that "it giveth peculiar vision." This is a notable thesis on anger.
Book of Baruch, ancient text purportedly written by Baruch, secretary and friend of Jeremiah, the Old Testament prophet. The text is still extant in Greek and in several translations from Greek into Latin, Syriac, Coptic, Ethiopic, and other languages. The Book of Baruch is apocryphal to the Hebrew and Protestant canons but was incorporated in the Septuagint and was included in the Old Testament for Roman Catholics. The work is a compilation of several authors and is the only work among the apocrypha that was consciously modeled after the prophetic writings of the Old Testament.
The Book of Zephaniah is the ninth of the Twelve Minor Prophets of the Old Testament and Tanakh, preceded by the Book of Habakkuk and followed by the Book of Haggai. Zephaniah means "Yahweh has hidden/protected," or "Yahweh hides".
Asher, the tenth son of Jacob and Zilpah. An explanation of dual personality. The first Jekyll and Hyde story. For a statement of the Law of Compensation that Emerson would have enjoyed, see Verse 27.
The Book of Tobit, also known as the Book of Tobias, is a 3rd or early 2nd century BC Jewish work describing how God tests the faithful, responds to prayers, and protects the covenant community.
The Book of Habakkuk is the eighth book of the 12 minor prophets of the Bible. It is attributed to the prophet Habakkuk, and was probably composed in the late 7th century BC. The original text was written in the Hebrew language.
Similar to Norwegian - The Epistle of Apostle Paul to Titus.pdf (8)
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
(A Psalm of David.) The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid? Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident. Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD. Psalm 27:1,3,14
The Book of Judges is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the Books of Samuel, during which Biblical judges served as temporary leaders.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
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Yoruba - Ecclesiasticus the Wisdom of Jesus the Son of Sirach.pdf
Norwegian - The Epistle of Apostle Paul to Titus.pdf
1. Titus
KAPITTEL 1
1 Paulus, en Guds tjener og en Jesu Kristi apostel, etter
Guds utvalgtes tro og erkjennelse av sannheten som er etter
gudsfrykt;
2 I håp om evig liv, som Gud, som ikke kan lyve, lovet før
verden begynte;
3 Men har i sin tid åpenbart sitt ord ved forkynnelse, som
er overlatt til meg i henhold til befaling fra Gud, vår Frelser;
4 Til Titus, min egen sønn etter allmenn tro: Nåde,
barmhjertighet og fred fra Gud Faderen og Herren Jesus
Kristus, vår Frelser.
5 Derfor forlot jeg deg på Kreta, at du skulle ordne det som
mangler, og innsette eldste i hver by, slik jeg hadde gitt deg.
6 Hvis noen er ulastelig, mann til én hustru, som har
trofaste barn, ikke anklaget for opprør eller uregjerlig.
7 For en biskop må være ulastelig som Guds forvalter; ikke
egenrådig, ikke snart sint, ikke gitt til vin, ingen angriper,
ikke gitt til skitten vinning;
8 Men en som elsker gjestfrihet, en som elsker gode
mennesker, edru, rettferdig, hellig, måteholden;
9 Hold fast ved det trofaste ord slik han har blitt lært, for at
han ved sunn lære kan være i stand til både å formane og
overbevise motsigerne.
10 For det er mange uregjerlige og forfengelige talere og
bedragere, særlig de som er omskjærende.
11 hvis munn skal stoppes, som undergraver hele hus og
lærer ting som de ikke burde, for skitten vinnings skyld.
12 En av dem selv, en selv en profet, sa: Kreterne er alltid
løgnere, onde dyr, langsomme mager.
13 Dette vitnet er sant. Derfor irettesett dem skarpt, så de
kan være sunne i troen.
14 Ikke gi akt på jødiske fabler og menneskebud som
vender seg bort fra sannheten.
15 For de rene er alt rent, men for dem som er urene og
vantro, er intet rent; men selv deres sinn og samvittighet er
uren.
16 De bekjenner at de kjenner Gud; men i gjerninger
fornekter de ham, idet de er avskyelige og ulydige og
forkastelige til all god gjerning.
KAPITTEL 2
1 Men si det som blir til sunn lære:
2 At de gamle skal være edru, alvorlige, måteholdne, sunne
i tro, i nestekjærlighet, i tålmodighet.
3 Likeså de gamle kvinner, for at de skal oppføre seg som
det er hellig, ikke falske anklagere, ikke gitt til mye vin,
lærere i gode ting;
4 For at de kan lære de unge kvinnene å være edru, å elske
sine menn, å elske sine barn,
5 For å være kloke, kyske, voktere hjemme, gode, lydige
mot sine egne menn, for at Guds ord ikke skal bli spottet.
6 Unge menn formaner likeledes til å være edru.
7 Vis deg selv et forbilde av gode gjerninger i alle ting: i
læren som viser uforgjengelighet, alvor, oppriktighet,
8 Sund tale, som ikke kan fordømmes; for at den som er av
motsatt side, skal skamme seg uten å ha noe ondt å si om
dere.
9 Forman tjenere til å være lydige mot sine egne herrer og
behage dem vel i alle ting; svarer ikke igjen;
10 Ikke bøyd, men viser all god troskap; at de kan pryde
læren om Gud, vår Frelser, i alle ting.
11 For Guds nåde som bringer frelse, har åpenbart seg for
alle mennesker,
12 Han lærer oss at vi, fornekter ugudelighet og verdslige
lyster, skal leve nøkternt, rettferdig og gudfryktig i denne
nåværende verden;
13 Vi venter på det velsignede håp og den store Guds og
vår Frelsers Jesu Kristi herlige åpenbaring;
14 Han gav seg selv for oss for å forløse oss fra all
misgjerning og rense seg et eiendomsfolk, nidkjært for
gode gjerninger.
15 Tal og forman og irettesett dette med all myndighet. La
ingen forakte deg.
KAPITTEL 3
1 Tenk dem på å være underlagt fyrstedømmer og makter,
å adlyde dommere, å være rede til all god gjerning,
2 Å ikke tale ondt om ingen, å være ingen slagsmål, men
mild, og vise all saktmodighet for alle mennesker.
3 For også vi selv var noen ganger dåre, ulydige, forførte,
tjente forskjellige lyster og fornøyelser, levde i ondskap og
misunnelse, hatefulle og hatet hverandre.
4 Men etter at Guds, vår Frelsers godhet og kjærlighet til
menneskene, viste seg,
5 Ikke ved rettferdighets gjerninger som vi har gjort, men
etter sin barmhjertighet frelste han oss ved gjenfødelsens
bad og Den Hellige Ånds fornyelse.
6 som han utøste over oss i rikelig grad ved Jesus Kristus,
vår Frelser;
7 For at vi, rettferdiggjort av hans nåde, skulle bli arvinger
etter håpet om evig liv.
8 Dette er et trofast ord, og dette vil jeg at du stadig skal
bekrefte, for at de som har trodd på Gud, skal passe på å
holde gode gjerninger. Disse tingene er gode og nyttige for
mennesker.
9 Men unngå tåpelige spørsmål og slektsregister og
stridigheter og strid om loven; for de er unyttige og
forfengelige.
10 En mann som er en kjetter etter den første og andre
formaningen forkaste;
11 vel vitende om at den som er slik, er undergravd og
synder, idet han blir fordømt av seg selv.
12 Når jeg sender Artemas til deg, eller Tykikus, så vær
flittig å komme til meg til Nikopolis; for der har jeg
bestemt meg for å overvintre.
13 Bring advokaten Zenas og Apollos med på deres reise
flittig, så de ikke mangler noe.
14 Og la også våre lære å holde gode gjerninger til
nødvendig bruk, for at de ikke skal være ufruktbare.
15 Alle som er med meg, hilser deg. Hils dem som elsker
oss i troen. Nåde være med dere alle. Amen. (Den ble
skrevet til Titus, ordinert til den første biskopen av
kreternes kirke, fra Nicopolis i Makedonia.)