The Book of Habakkuk is the eighth book of the 12 minor prophets of the Bible. It is attributed to the prophet Habakkuk, and was probably composed in the late 7th century BC. The original text was written in the Hebrew language.
The Book of Zephaniah is the ninth of the Twelve Minor Prophets of the Old Testament and Tanakh, preceded by the Book of Habakkuk and followed by the Book of Haggai. Zephaniah means "Yahweh has hidden/protected," or "Yahweh hides".
The Book of Nahum is the seventh book of the 12 minor prophets of the Hebrew Bible. It is attributed to the prophet Nahum, and was probably written in Jerusalem in the 7th century BC.
Book of Baruch, ancient text purportedly written by Baruch, secretary and friend of Jeremiah, the Old Testament prophet. The text is still extant in Greek and in several translations from Greek into Latin, Syriac, Coptic, Ethiopic, and other languages. The Book of Baruch is apocryphal to the Hebrew and Protestant canons but was incorporated in the Septuagint and was included in the Old Testament for Roman Catholics. The work is a compilation of several authors and is the only work among the apocrypha that was consciously modeled after the prophetic writings of the Old Testament.
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
2 Esdras is an apocalyptic book in some English versions of the Bible. Tradition ascribes it to Ezra, a scribe and priest of the fifth century BC, but scholarship places its composition between 70 and 218 AD.
The seventh son of Jacob and Bilhah. The jealous one. He counsels against anger saying that "it giveth peculiar vision." This is a notable thesis on anger.
The Book of Zephaniah is the ninth of the Twelve Minor Prophets of the Old Testament and Tanakh, preceded by the Book of Habakkuk and followed by the Book of Haggai. Zephaniah means "Yahweh has hidden/protected," or "Yahweh hides".
The Book of Nahum is the seventh book of the 12 minor prophets of the Hebrew Bible. It is attributed to the prophet Nahum, and was probably written in Jerusalem in the 7th century BC.
Book of Baruch, ancient text purportedly written by Baruch, secretary and friend of Jeremiah, the Old Testament prophet. The text is still extant in Greek and in several translations from Greek into Latin, Syriac, Coptic, Ethiopic, and other languages. The Book of Baruch is apocryphal to the Hebrew and Protestant canons but was incorporated in the Septuagint and was included in the Old Testament for Roman Catholics. The work is a compilation of several authors and is the only work among the apocrypha that was consciously modeled after the prophetic writings of the Old Testament.
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
2 Esdras is an apocalyptic book in some English versions of the Bible. Tradition ascribes it to Ezra, a scribe and priest of the fifth century BC, but scholarship places its composition between 70 and 218 AD.
The seventh son of Jacob and Bilhah. The jealous one. He counsels against anger saying that "it giveth peculiar vision." This is a notable thesis on anger.
The Book of Obadiah is a book of the Bible whose authorship is attributed to Obadiah, a prophet who lived in the Assyrian Period. Obadiah is one of the Twelve Minor Prophets in the final section of Nevi'im, the second main division of the Hebrew Bible.
The Book of Judith is a deuterocanonical book included in the Septuagint and the Catholic and Eastern Orthodox Christian Old Testament of the Bible but excluded from the Hebrew canon and assigned by Protestants to the apocrypha. Judith with the Head of Holofernes – painting by Lucas Cranach the Elder
The Letter of Jeremiah, also known as the Epistle of Jeremiah, is a deuterocanonical book of the Old Testament; this letter is attributed to Jeremiah to the Jews who were about to be carried away as captives to Babylon by Nebuchadnezzar.
The Prayer of Azariah and the accompanying Song of the Three Young Men form part of chapter three and embellish the story of Hananiah, Mishael, and Azariah, three young Jewish men who were bound and thrown into a fiery furnace for defying Nebuchadrezzar’s order to worship an idol.
1 Maccabees is a deuterocanonical book which details the history of the Maccabean Revolt against the Seleucid Empire as well as the founding and earliest history of the independent Hasmonean kingdom. It describes the promulgation of decrees forbidding traditional Jewish practices by King Antiochus IV Epiphanes and the formation of a rebellion against him by Mattathias of the Hasmonean family and his five sons.
The Book of Tobit, also known as the Book of Tobias, is a 3rd or early 2nd century BC Jewish work describing how God tests the faithful, responds to prayers, and protects the covenant community.
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. LUKE 1:26-33
1 Esdras is the ancient Greek Septuagint version of the biblical Book of Ezra in use within the early church, and among many modern Christians with varying degrees of canonicity. 1 Esdras is substantially similar to the standard Hebrew version of Ezra–Nehemiah, with the passages specific to the career of Nehemiah removed or re-attributed to Ezra, and some additional material.
The Epistle of Jude is the penultimate book of the New Testament as well as the Christian Bible. It is traditionally attributed to Jude, brother of James the Just, and thus possibly a brother of Jesus as well. Jude is a short epistle written in Koine Greek.
The Epistle of Ignatius to Polycarp is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to Polycarp, the bishop of Smyrna. It was written during Ignatius' transport from Antioch to his execution in Rome.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Gospel of James or The Protevangelion is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
Asher, the tenth son of Jacob and Zilpah. An explanation of dual personality. The first Jekyll and Hyde story. For a statement of the Law of Compensation that Emerson would have enjoyed, see Verse 27.
2nd Maccabees is a deuterocanonical book which recounts the persecution of Jews under King Antiochus IV Epiphanes and the Maccabean Revolt against him. Painting by Pierre Paul Rubens, 1634.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
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Similar to The Book of Prophet Habakkuk-Norwegian.pdf
The Book of Obadiah is a book of the Bible whose authorship is attributed to Obadiah, a prophet who lived in the Assyrian Period. Obadiah is one of the Twelve Minor Prophets in the final section of Nevi'im, the second main division of the Hebrew Bible.
The Book of Judith is a deuterocanonical book included in the Septuagint and the Catholic and Eastern Orthodox Christian Old Testament of the Bible but excluded from the Hebrew canon and assigned by Protestants to the apocrypha. Judith with the Head of Holofernes – painting by Lucas Cranach the Elder
The Letter of Jeremiah, also known as the Epistle of Jeremiah, is a deuterocanonical book of the Old Testament; this letter is attributed to Jeremiah to the Jews who were about to be carried away as captives to Babylon by Nebuchadnezzar.
The Prayer of Azariah and the accompanying Song of the Three Young Men form part of chapter three and embellish the story of Hananiah, Mishael, and Azariah, three young Jewish men who were bound and thrown into a fiery furnace for defying Nebuchadrezzar’s order to worship an idol.
1 Maccabees is a deuterocanonical book which details the history of the Maccabean Revolt against the Seleucid Empire as well as the founding and earliest history of the independent Hasmonean kingdom. It describes the promulgation of decrees forbidding traditional Jewish practices by King Antiochus IV Epiphanes and the formation of a rebellion against him by Mattathias of the Hasmonean family and his five sons.
The Book of Tobit, also known as the Book of Tobias, is a 3rd or early 2nd century BC Jewish work describing how God tests the faithful, responds to prayers, and protects the covenant community.
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. LUKE 1:26-33
1 Esdras is the ancient Greek Septuagint version of the biblical Book of Ezra in use within the early church, and among many modern Christians with varying degrees of canonicity. 1 Esdras is substantially similar to the standard Hebrew version of Ezra–Nehemiah, with the passages specific to the career of Nehemiah removed or re-attributed to Ezra, and some additional material.
The Epistle of Jude is the penultimate book of the New Testament as well as the Christian Bible. It is traditionally attributed to Jude, brother of James the Just, and thus possibly a brother of Jesus as well. Jude is a short epistle written in Koine Greek.
The Epistle of Ignatius to Polycarp is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to Polycarp, the bishop of Smyrna. It was written during Ignatius' transport from Antioch to his execution in Rome.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Gospel of James or The Protevangelion is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
Asher, the tenth son of Jacob and Zilpah. An explanation of dual personality. The first Jekyll and Hyde story. For a statement of the Law of Compensation that Emerson would have enjoyed, see Verse 27.
2nd Maccabees is a deuterocanonical book which recounts the persecution of Jews under King Antiochus IV Epiphanes and the Maccabean Revolt against him. Painting by Pierre Paul Rubens, 1634.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
(A Psalm of David.) The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid? Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident. Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD. Psalm 27:1,3,14
The Book of Judges is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the Books of Samuel, during which Biblical judges served as temporary leaders.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
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The Book of Prophet Habakkuk-Norwegian.pdf
1. Habakkuk
KAPITTEL 1
1 Byrden som profeten Habakkuk så.
2 Herre, hvor lenge skal jeg rope, og du vil ikke
høre! rop til deg om vold, så vil du ikke frelse!
3 Hvorfor viser du meg misgjerning og lar meg se
klage? for rov og vold er foran meg, og det er
som vekker strid og strid.
4 Derfor er loven senket, og dommen går aldri ut;
for de ugudelige omkranser de rettferdige; derfor
skjer feil vurdering.
5 Se, dere blant hedningene, og ser på og undrer
dere forunderlig; for jeg vil gjøre en gjerning i
deres dager, som dere ikke vil tro, selv om det
blir fortalt dere.
6 For se, jeg reiser kaldeerne, det bitre og
forhastede folk, som skal dra gjennom landets
bredde for å ta boliger i eie som ikke er deres.
7 De er forferdelige og forferdelige: deres rett og
deres verdighet kommer av seg selv.
8 Også deres hester er raskere enn leopardene og
er heftigere enn aftenulvene; og deres ryttere skal
spre seg, og deres ryttere skal komme langveisfra;
de skal fly som en ørn som skynder seg å spise.
9 Alle skal de komme for vold: deres ansikter
skal støte som østenvinden, og de skal samle
fangenskap som sand.
10 Og de skal spotte kongene, og fyrstene skal
være til hån for dem; de skal håne hver festning;
for de skal samle støv og ta det.
11 Da skal hans sinn forandres, og han skal gå
forbi og fornærme og tilskrive sin gud denne sin
makt.
12 Er du ikke fra evighet, Herre min Gud, min
Hellige? vi skal ikke dø. Herre, du har satt dem til
dom; og du, mektige Gud, du har grunnfestet dem
til rettelse.
13 Du har renere øine enn å se det onde, og du
kan ikke se på misgjerning; hvorfor ser du på dem
som handler troløs og holder tungen når den
ugudelige fortærer den mann som er mer
rettferdig enn han?
14 Og gjør mennesker som havets fisker, som
krypdyr som ikke har noen hersker over dem?
15 De tar dem alle sammen med vinkelen, de
fanger dem i sitt garn og samler dem i sitt drag;
derfor gleder de seg og gleder seg.
16 Derfor ofrer de til sitt garn og brenner røkelse
for sitt drag; for av dem er deres del fett, og deres
kjøtt rikelig.
17 Skal de derfor tømme sitt garn og ikke alltid
spare for å drepe folkeslagene?
KAPITTEL 2
1 Jeg vil stå på min vakt og sette meg på tårnet,
og jeg vil våke for å se hva han vil si til meg, og
hva jeg skal svare når jeg blir irettesatt.
2 Og Herren svarte meg og sa: Skriv synet og
gjør det klart på tavler, så han kan løpe som leser
det.
3 For synet er ennå til en fastsatt tid, men ved
enden skal det tale og ikke lyve. for den skal
visselig komme, den skal ikke nøle.
4 Se, hans opphøyde sjel er ikke rett i ham, men
den rettferdige skal leve ved sin tro.
5 Ja også, fordi han overtrer med vin, er han en
stolt mann, og holder seg ikke hjemme, som
utvider sitt begjær som et helvete, og er som
døden, og ikke kan mettes, men samler alle
folkeslag til seg og samler alle til seg mennesker:
6 Skal ikke alle disse ta opp en lignelse om ham
og et spottende ordtak om ham og si: Ve den som
øker det som ikke er hans! hvor lenge? og til den
som fyller seg med tykk leire!
7 Skal de ikke plutselig stå opp som biter deg, og
våkne opp som plager deg, og du skal være dem
som tyveri?
8 Fordi du har plyndret mange folkeslag, skal alle
de som er igjen av folket, plyndre deg; på grunn
av menneskeblod og for volden i landet, byen og
alle som bor der.
9 Ve den som begjærer ond begjær til sitt hus, så
han kan sette sitt rede i det høye, så han kan bli
frelst fra det ondes makt!
10 Du har rådført med skam til ditt hus ved å
utrydde mange folk, og du har syndet mot din sjel.
11 For stenen skal rope ut av muren, og bjelken
fra tømmeret skal svare den.
12 Ve den som bygger en by med blod og
grunnfester en by ved misgjerning!
13 Se, er det ikke av Herren, hærskarenes Gud, at
folket skal arbeide i selve ilden, og folket skal
trette seg av svært tomhet?
14 For jorden skal fylles med kunnskap om
Herrens herlighet, likesom vannet dekker havet.
15 Ve den som gir sin neste å drikke, som setter
din flaske til ham og gjør ham full, så du kan se
på deres nakenhet!
16 Du er fylt med skam til ære; drikk også du, og
la din forhud bli avdekket; Herrens høyre hånds
beger skal vendes til dig, og skam skal spyttes
over din herlighet.
2. 17 For Libanons vold skal dekke deg og byttet fra
dyrene som skremte dem, for menneskeblod og
for volden i landet, byen og alle som bor der.
18 Hva gagner det utskårne billede at den som har
laget det, har utskåret det? det støpte billede og en
løgnmester, som skaperen av hans gjerning setter
sin lit til, for å lage stumme avguder?
19 Ve den som sier til skogen: Våkn opp! til den
stumme stein: Stå opp, den skal lære! Se, den er
dekket med gull og sølv, og det er ingen pust i
den.
20 Men Herren er i sitt hellige tempel; la hele
jorden tie for ham!
KAPITTEL 3
1 En bønn fra profeten Habakkuk på Sjigionot.
2 Herre, jeg har hørt din tale og fryktet. Herre,
gjenoppliv din gjerning midt i årene, gjør det
kjent midt i årene! i vrede husk nåde.
3 Gud kom fra Teman, og den Hellige fra Paran-
fjellet. Selah. Hans herlighet dekket himmelen, og
jorden var full av hans pris.
4 Og hans glans var som lyset; han hadde horn
som kom ut av hans hånd, og der var hans makt
skjult.
5 Foran ham gikk pesten, og glødende kull gikk
ut for hans føtter.
6 Han stod og målte jorden; han så og drev
folkeslagene i stykker; og de evige fjell ble spredt,
de evige hauger bøyde sig; hans veier er evige.
7 Jeg så Kusans telt i nød, og teppene i Midians
land skalv.
8 Var Herren mishaget mot elvene? var din vrede
mot elvene? var din vrede mot havet, at du kjørte
på dine hester og dine frelsesvogner?
9 Din bue ble gjort ganske naken, i henhold til
stammenes eder, ja, ditt ord. Selah. Du kløvde
jorden med elver.
10 Fjellene så dig, og de skalv; vannet flommet
forbi; dypet sa sin røst og løftet sine hender i det
høye.
11 Solen og månen stod stille i deres bolig; for
lyset av dine piler gikk de, og ved skinnet av ditt
glitrende spyd.
12 Du gikk gjennom landet i harme, du tresket
hedningene i vrede.
13 Du drog ut for å frelse ditt folk, ja til frelse
med din salvede; du såret hodet ut av de
ugudeliges hus ved å oppdage grunnvollen til
halsen. Selah.
14 Med hans staver slo du igjennom hodet for
hans landsbyer; de drog ut som en virvelvind for
å spre meg; deres glede var som å fortære de
fattige i hemmelighet.
15 Du gikk gjennom havet med dine hester,
gjennom haugen med store vann.
16 Da jeg hørte det, skalv min mage; mine lepper
dirret ved røsten, råttenhet kom inn i mine ben, og
jeg skalv i mig selv for å hvile på trengselens dag;
17 Selv om fikentreet ikke skal blomstre, og det
skal ikke være frukt på vinstokkene; olivenens
arbeid skal svikte, og markene skal ikke gi kjøtt;
småfeet skal utryddes fra båsen, og det skal ikke
være storfe i båsene.
18 Men jeg vil glede meg i Herren, jeg vil glede
meg over min frelses Gud.
19 Herren Gud er min styrke, og han skal gjøre
mine føtter som hindeføtter, og han skal få meg
til å gå på mine hauger. Til sjefssangeren på
strengeinstrumentene mine.