Mudra means “gesture or attitude”
A mudra may involve the whole body in a combination of asana, pranayama, bandha and visualization technique.
Define as “ Mudam anandam dadati iti mudra” means the actions that gives us pleasure, bliss is called mudra.
Mudra denotes the sense of evoking a hidden power or uniting with something large.
In hatha yoga, mudras are used in conjunction with pranayama (yogic breathing exercises), generally while in a seated posture, to stimulate different parts of the body involved with breathing and to affect the flow of prana, bindu, boddhicitta, amrita or consciousness in the body.
Mudra means “gesture or attitude”
A mudra may involve the whole body in a combination of asana, pranayama, bandha and visualization technique.
Define as “ Mudam anandam dadati iti mudra” means the actions that gives us pleasure, bliss is called mudra.
Mudra denotes the sense of evoking a hidden power or uniting with something large.
In hatha yoga, mudras are used in conjunction with pranayama (yogic breathing exercises), generally while in a seated posture, to stimulate different parts of the body involved with breathing and to affect the flow of prana, bindu, boddhicitta, amrita or consciousness in the body.
Karma yoga is one of the four classical schools of yoga alongside Jnana (knowledge or self-study), Bhakti (devotion) and Raja (meditation), each offering a path to moksha (spiritual liberation) and self-realization.
Derived from the Sanskrit term for "action", karma is understood by both Hindu and Buddhist traditions to be the sum of a person’s deeds in past, present and future states of existence. In yoga, karma is known as the path of action, or selfless service towards others.
Karma yoga is considered to be one of the most practical and effective means of spiritual development.
Managing and suppressing the manifest symptoms with Yoga techniques is just as good or bad as modern allopathic medicine that focuses primarily on symptomatic management without ever getting close to the real cause of most disorders. In this talk, Dr. Ananda Balayogi Bhavanani will explore the need to address the primary cause of the problem followed by symptomatic management without which it could merely be Yogopathy.
About the Presenter
Yogacharya Dr. Ananda Balayogi Bhavanani is Director of the Centre for Yoga Therapy Education and Research (CYTER), and Professor of Yoga therapy at the Sri Balaji Vidyapeeth University, Pondicherry (www.sbvu.ac.in).
He is also Chairman of the International Centre for Yoga Education and Research at Ananda Ashram, Pondicherry, India (www.icyer.com) and Yoganjali Natyalayam, the premier institute of Yoga and Carnatic Music and Bharatanatyam in Pondicherry (www.rishiculture.in). He is son and successor of the internationally acclaimed Yoga team of Yogamaharishi Dr. Swami Gitananda Giri Guru Maharaj and Yogacharini Kalaimamani Ammaji, Smt Meenakshi Devi Bhavanani.
He is a Gold Medallist in Medical Studies (MBBS) with postgraduate diplomas in both Family Health (PGDFH) as well as Yoga (PGDY) and the Advanced Diploma in Yoga under his illustrious parents in 1991-93. A Fellow of the Indian Academy of Yoga, he has authored 19 DVDs and 23 books on Yoga as well as published more than two hundred papers, compilations and abstracts on Yoga and Yoga research in National and International Journals. His literary works have more than 1450 Citations, with an h–Index of 19 and an i10-Index of 33. In addition, he is a Classical Indian Vocalist, Percussionist, Music Composer and Choreographer of Indian Classical Dance.
He is an Honorary International Advisor to the International Association of Yoga Therapists (www.iayt.org), the Australasian Association of Yoga Therapists (www.yogatherapy.org.au), the World Yoga Foundation (www.worldyogafoundation.in) and Gitananda Yoga Associations worldwide (www.rishiculture.in).
Meditation for Holistic Health - Cyclic meditation Sky is the Limit....Expans...Vishwas Tengse
Cyclic Meditation, A Very Powerful tool for Holistic health and expansion of awareness to Infinite Sky towards the greater self and well defined and well engineered technique by SVYASA under guidance of Dr. Nagendra.
Patañjali is often regarded as a great saint, who lived most probably in the second – fifth century BCE.
He is the compiler of a great treatise on Yoga, entitled Patañjali’s Yoga Sūtras. He is also regarded as the author of a great commentary on Pāṇini’s Aṣṭādhyāyī, known as Mahābhāṣya, treatise on Sanskrit grammar and linguistics.
He is also credited as the author of a medical text, a commentary on Charaka Samhita, known as Carakavartikka.
Patañjali’s Yoga Sūtras is a great treatise that outlines the art and science of Yoga meditation for Self-Realization.
It is mainly a compilation of a much older oral tradition.
Patañjali divided his Yoga Sūtras into four pāda or chapters. It consists of 196 aphorisms or sutras.
Karma yoga is one of the four classical schools of yoga alongside Jnana (knowledge or self-study), Bhakti (devotion) and Raja (meditation), each offering a path to moksha (spiritual liberation) and self-realization.
Derived from the Sanskrit term for "action", karma is understood by both Hindu and Buddhist traditions to be the sum of a person’s deeds in past, present and future states of existence. In yoga, karma is known as the path of action, or selfless service towards others.
Karma yoga is considered to be one of the most practical and effective means of spiritual development.
Managing and suppressing the manifest symptoms with Yoga techniques is just as good or bad as modern allopathic medicine that focuses primarily on symptomatic management without ever getting close to the real cause of most disorders. In this talk, Dr. Ananda Balayogi Bhavanani will explore the need to address the primary cause of the problem followed by symptomatic management without which it could merely be Yogopathy.
About the Presenter
Yogacharya Dr. Ananda Balayogi Bhavanani is Director of the Centre for Yoga Therapy Education and Research (CYTER), and Professor of Yoga therapy at the Sri Balaji Vidyapeeth University, Pondicherry (www.sbvu.ac.in).
He is also Chairman of the International Centre for Yoga Education and Research at Ananda Ashram, Pondicherry, India (www.icyer.com) and Yoganjali Natyalayam, the premier institute of Yoga and Carnatic Music and Bharatanatyam in Pondicherry (www.rishiculture.in). He is son and successor of the internationally acclaimed Yoga team of Yogamaharishi Dr. Swami Gitananda Giri Guru Maharaj and Yogacharini Kalaimamani Ammaji, Smt Meenakshi Devi Bhavanani.
He is a Gold Medallist in Medical Studies (MBBS) with postgraduate diplomas in both Family Health (PGDFH) as well as Yoga (PGDY) and the Advanced Diploma in Yoga under his illustrious parents in 1991-93. A Fellow of the Indian Academy of Yoga, he has authored 19 DVDs and 23 books on Yoga as well as published more than two hundred papers, compilations and abstracts on Yoga and Yoga research in National and International Journals. His literary works have more than 1450 Citations, with an h–Index of 19 and an i10-Index of 33. In addition, he is a Classical Indian Vocalist, Percussionist, Music Composer and Choreographer of Indian Classical Dance.
He is an Honorary International Advisor to the International Association of Yoga Therapists (www.iayt.org), the Australasian Association of Yoga Therapists (www.yogatherapy.org.au), the World Yoga Foundation (www.worldyogafoundation.in) and Gitananda Yoga Associations worldwide (www.rishiculture.in).
Meditation for Holistic Health - Cyclic meditation Sky is the Limit....Expans...Vishwas Tengse
Cyclic Meditation, A Very Powerful tool for Holistic health and expansion of awareness to Infinite Sky towards the greater self and well defined and well engineered technique by SVYASA under guidance of Dr. Nagendra.
Patañjali is often regarded as a great saint, who lived most probably in the second – fifth century BCE.
He is the compiler of a great treatise on Yoga, entitled Patañjali’s Yoga Sūtras. He is also regarded as the author of a great commentary on Pāṇini’s Aṣṭādhyāyī, known as Mahābhāṣya, treatise on Sanskrit grammar and linguistics.
He is also credited as the author of a medical text, a commentary on Charaka Samhita, known as Carakavartikka.
Patañjali’s Yoga Sūtras is a great treatise that outlines the art and science of Yoga meditation for Self-Realization.
It is mainly a compilation of a much older oral tradition.
Patañjali divided his Yoga Sūtras into four pāda or chapters. It consists of 196 aphorisms or sutras.
Definitions of yoga in reference to various ancient texts such as yoga darsana , Geeta, Upanishads,veda, and some contemporary yogis .
#yoga
#patanjali
#yoga_sutras
#introduction_to_yoga
#what_is_yoga?
#vedas
#upanishads
#geeta
यह अध्ययन सामग्री मीमांसा दर्शन से सम्बन्धित एक परिचयात्मक अध्ययन है, जिसे विश्वविद्यालय स्तर के एम. ए. शिक्षाशास्त्र विषय के विद्यार्थी को ध्यान में रखकर तैयार किया गया है. हमें आशा ही नहीं अपितु पूर्ण विश्वास है कि यह अध्ययन सामग्री मीमांसा दर्शन के प्रति जिज्ञासु लोगों के लिए यत्किंचित् रूप में उपादेय सिद्ध हो सकता है.
Sadhak Anshit started the Shiva Yoga Center with to ensure that every person coming here should experience ones inner strength through yoga and meditation. This is a powerful place designed for one to explore the inner aspects and continue the journey through the four main paths of yoga – Knowledge (Gyan Yoga) , Action (Karma Yoga), Energy (Kriya Yoga) and Devotion (Bhakti Yoga).
“His sole mission of creating intense awareness amongst all individuals … about the science of meditation & Yoga … and its primary role in providing physical, mental and intellectual health and well-being to all”.
traditional references on different limbs yo yoga such as pranayam asana prana and upaprana. useful for students of BNYS,BA yoga,MA yoga,Bsc yoga, Msc yoga,
#yoga
#meditation
#Asana
#Pranayam
#Prana
#Upaprana
#Definition_of_Asana
#Definition_of_Pranayam
#Types_of_prana
#Types_of_upaprana
हिन्दू देवता क्या हैं और इनका हमारी एस्ट्रोलॉजी से क्या संबंध है.pptxbharatjjj7
हमारे चेतन मस्तिष्क एवं मेरुदंड में स्थित पाँच चक्रों से लगातार तरंगे निकलती रहती है. ये तरंगें चारों तरफ बैठे दूसरे मनुष्यों के चेतन से निकल रही तरंगों से मिल रही है. इन तरंगो की सम्मलित चेतना को हम देवता कहते हैं. गले से निकल रही अचेतन तरंगों का सारांश को हम कहते हैं ब्रह्मा जी. हृदय से निकल रही अचेतन तरंगों उनके सारांश को हम कहते हैं शिव भगवान. नाभि से निकल रही अचेतन तरंगों को हम कहते हैं विष्णु भगवान. नाभि के नीचे से निकल रही अचेतन तरंगों उन्हें हम कहते हैं हनुमान, गणेश अथवा वरुण. और टेल बोन से निकल रही अचेतन तरंगों को हम कहते हैं देवी.
यदि हमें अपने चक्रों को प्रभावित करना है तो हम एस्ट्रोलॉजी से उन रंगों का, उन गंध का, उन आकृतियों का उपयोग कर सकते हैं. जैसे यदि आपको अपने को शांत करना है, शिव की तरह शांत रहना है, तो आप नीले रंग का प्रयोग करें. यदि आपको सक्रिय होना है तो आप पीले रंग का प्रयोग कीजिए. इस प्रकार हमारी एस्ट्रोलॉजी इन चक्रों को मैनेज करती है.
see full video: https://youtu.be/O__LaORJ39I
WhatsApp group to discuss. please join it
https://chat.whatsapp.com/ISkPODp1TES9Vw0Ud33Kkc
2. हमारे ऋषिमुनीयों ने मानव जाति को बहुि क
ु छ दिया
है |अनेक रहस्यों को उजागर ककया है | उन्ही रहस्यों में
से एक मुद्रा और बंध की साधना भी है | यह एक
योगगक प्रकार है जो बहुि पररणामकारक और श्रेष्ट
साधना है | इनक
े अभ्यास से साधक को अलौककक
शक्िी प्राप्ि होिी है | यह साधना अति सावधानी पुववक
िथा जिन क
े साथ करनी चादहए l इसललए उगचि
मागविशवन में ही करनी चादहए। यह एक परा कोटी की
योगसाधना है,ऐसा कई योगग्रंथों में ललखा गया है।
3. “मुद्रा“ यह शब्ि मुि धािु से बना है जजसका अथव है
आनंि,हिव,प्रसन्निा प्राप्ि होना l यह एक शारीररक आकृ िीबंि
(posture) है जो,मानलसक भावनाओं को प्रिलशवि करिा है l इस
प्रकार मुद्रा का अभ्यास करने से सुक्ष्म स्िर पर स्पंिनो की
अनुभूति होने पर एक अवणीय आनंि महसूस होिा है l मुद्रा का
अथव गचन्ह, मुहर, पिक,लसक्क
े इत्यािी भी होिा है ककन्िु योग
साधना में आनंदिि होना यही समझना चादहए l मुद्राओं में
कायामुद्रा और असनो की शारीररक जस्िथी समान ही दिखाई िेिी है
ककन्िु िोनों क
े उद्िेश्य में अंिर है आसन से शारीररक
जस्थरिा,दृढ़िा िथा स्वास््य की प्राजप्ि होिी है मुद्रा बंध का मुख्य
उिेश्य सुसुप्ि अवस्था में पड़ी हुई क
ु ण्डललनी शजक्ि का जागरण
करना है l
4. "बध्नाति इति बंध:"शरीरक
े ककसी एक भाग को संकोच करक
े उसे
बााँधना, तनयंत्रिि करना बंध कहलािा है। मुद्रा और बंध का
षवशेििः अंि:स्रावी ग्रंगथयों, नाडीसंस्था िथा प्रमुख नाडीयों पर
गहरा प्रभाव पड़िा है। फलस्वरुप शरीर,मन और भावनाओं पर
आसनों की िुलना में पररणाम शीघ्रिा से होिा है।
मुद्रा और बंध का उल्लेख हठयोग में ककया गया है l हठयोग क
े िो
मुख्य ग्रन्थ हैं हठप्रिीषपका और घेरंडसदहंिा l जजनमें क्रमशः १०
िथा २५ मुद्रा बंध का उल्लेख दिया गया है l
5. • इसक
े अलावा और 3 मुद्राएँ है,जिनका योग से सबंध नही है,लेकीन उन्हे हम
मुद्रा कहते है।
1) रािमुद्रा.
2) करंसी.
3) भावमुद्रा.
6.
7.
8. १) चेहरे की मुद्राएाँ
२) हस्िमुद्रा.
३) कायामुद्रा.
४)अधोमुद्रा.(पेरीफ
े रीयल)३
मुद्रा क
े प्रकार
22. वर्जयय = उच्च रक्तचाप,ह्रदयरोग,ननम्न रक्तचाप,
चक्कर,अजस्िर मनजस्िती वाले ना करे, बाकी सब कर
सकते है।
23. लाभ =
1) ब्रम्हमुद्रा करने से क्र
े ननयल नर्वसय िो गदयन से गुिरती है,अच्छी
माललश होनेसे आँख,कान,नाक,जिर्वहा.स्वस्ि होते है।
2) ववशुद्धध,आज्ञा और सहस्रार चक्रपर प्रभाव पडता है। टोंलशल
तिा डबल चीन ठीक होने मे सहाय्यक.
3)हस्तमुद्रा करने से मानलसक, शारीरीक बबमाररयाँ ठीक होती है।
साधक क
े भीतर की नकारात्मकता को दूर कर सकारात्मकता को
बढाती है। ध्यान क
े ललए उत्कृ ष्ट।
4)कायामुद्रा करने से अंत:स्रावी ग्रंधियाँ सुचारु रुप से काम करती
है।शरीर पर झुररययाँ नही पडती,र्वयजक्त सदा युवा ददखता है।जस्िरता
प्राप्त होती है।क
ु ण्डललनी शजक्त िागरणमें सहाय्यता लमलती है।
24. 5)पेररफ
े रीयल मुद्रा करने से गुदा प्रदेश क
े रोग समाप्त हो
िातेहै।उिाय उध्वमुखी होती है।
6) मुलबंध क
े ननरंतर अभ्यास से ऊिायशजक्त ऊध्वमुखी बनती
है।ब्रम्हचयय साधनेमें तिा क
ुं डललनी िागरण में सहाय्यक।
7)उड्डडयान बंध सवोत्तम बंध है।इसक
े अभ्यास से वृध्द भी युवा
हो िाता है।उदर प्रदेश क
े अंग कोमल होकर िठराजनन तीव्र होती
है।मृत्यु पर भी वविय पा सकते है।
8) िालंदर बंध से धचत्त लशव जस्िती में पहुँचता है।अनेक
लसद्धधयाँ स्वत: प्राप्त हो िाती है।
9) उपरोक्त सभी बंधों क
े लाभ महाबंध से भी प्राप्त होते ह।।