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<...> our work doesn‘t
stay unnoticed:
watchful inhabitants
phoned to Jonas
Katauskis( local
prefect) immediately
with a question: „ why
those kids are there, in
Jews cemetery?“.
Such alertness
shows a positive
attitude to the
graveyards that
something wrong
won’t happen, that
monuments stay
undamaged at rest
Most of monuments
were taken during the
first days of expedition
because we had been
working after lessons.
Even the afternoon
sun helped for our
photographer Aureja
Novogreckyte – the
sun lighted up the
monuments which
were turned to the
west side.
The other 13
gravestones Aureja
photographed in
the morning
According to the
Jews traditions a
reburial is forbidden.
A relocation the
remains is called like
disturbing his rest in
peace, it also shows
our lack of respect to
that person
Jews don’t cut
the grass in
cemetries, but the
cemeteries don't
look untidy, the
trees and grass give
a look of wildness
and peaceful
mood...
<...> you won’t
find any flower
there, also Jews
don't plant it in
cemeteries unless
they put stone –
the symbol of
timeless, emphasis
In the west side
the mouds are very
clear. In the east
part the land is
more plain, the
tombstones are set
thinly
In accordance with Jewish religious tradition,
  the deceased person had to be buried on the
  day of death, before dusk. In Akmene
  synagogue there was a black wooden coffin
  with handles on the sides. When someone
  died, the Jewish undertaker, with horse
  carriage, brought the coffin to the dead
  man’s house, put the body inside, closed it
  and carried it to the three bridges, without
  any flowers or wreaths. Next to the three
  bridges (there were three bridges over the
Near the gates of the cemetery there was
   a wooden shelter, where the ceremony was
   being performed. A very shallow pit would
   have been dug there. The body was taken
   from the coffin, placed into the pit and
   covered with stones. The empty coffin was
   returned to the synagogue. After some time,
   that place turned into the knoll of grass and
   young trees. The richer Jews used to put a
   stone slab with an inscription and build a
   small stone obelisk.”
(from the memories of the witness Augustina
   Rusinaite, written in 2001, Akmene)
Now students
will search who
could read those
inscriptions of
tombstones
In 1941, at the end of July or at the beginning of August
all Jews were carried to Mazeikiai. They were devided in
two groups.  The police guard was the chief
assistant. Healthy jews were taken on
foot, sick, elderly and children transported by carts. They
were  locked into the barn and were shoot the next
day. Executioners took the part of  clothing from the
victims,then went back to Akmene. Some valuable items
( watches, shoes, etc.) were taken away from the Jews at
the beginning in the camp  before transportation to
Mazeikiai.
From the „work done’’each executorer earned
300 roubles (says Pranas Maigys, who participated
in this execution) - (3, 8-9) „Also we were given
meals and drinks in Mazeikiai town. Then the next
day, early in the morning, all the rebels from the
Akmene were driven home. For shooting in
Akmene I  got a fur coat, a suit. "- from
S. Cichanavicius testimony of  August 28,
1958 (3.30).
How to live further , what to
do with the bloody earning, how to sit with a
stranger by the table or to wear this  fur
coat? 
… our generation is watching films,
reading,writing and organizing Memory
Menorah on 23rd of September from the
autumn leaves on our high school hill..
,,<...>stones leave alone
no one share them–
like some heavy furniture,
someone is sleeping in the same beds as they
   did before the death
They are waiting for kids -now in cemetery...“
                             Vytautas P. Bloze
Some students of Akmene gymnasium arranged an
expedition to the Jewish cemetery in spring of 2011( May-
June months) .They cleaned the gravestones, which were
covered with moss and lichens. They also made some
pictures of them. Now the students are looking for
somebody who could read and even decipher the
inscriptions on the gravestones. The slides are made
according to the material of written memories, which were
found in the written facts about the Holocaust of Akmene
Jews. The research work is sacred to the memory of Ona
Simaite as the Righteous of the World.
Literature
1. Akmene Jews. Akmene gymnasium museum material 2001-2011
2. Akmene Jews Holocaust . Milda Jakulyte –Vasil produced
    material in the Inernet according to J. Levinson,,The book of
    the pain“, Vilnius, 1997
3. Brandisauskas Valentinas. Mazeikiai region Jews destiny in the
    Word War years.,,Genocide and rezistence, 2006, 2 (20)
4. . Death, recitative and blue butterfly. Lithuanian poets about the
    Holocaust. Antology. Compose Sigitas Geda, ,,Vaga“, 1999
5. www.issigelbejesvaikas.lt
Slides of the expedition material and
Aureja Novogreckyte photos, Jurate
Stoniene photos, created by Rita Ringiene
and translated by Dalia Kaziuniene

             Akmene, 2011

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Kapines3

  • 1.
  • 2.
  • 3. <...> our work doesn‘t stay unnoticed: watchful inhabitants phoned to Jonas Katauskis( local prefect) immediately with a question: „ why those kids are there, in Jews cemetery?“.
  • 4. Such alertness shows a positive attitude to the graveyards that something wrong won’t happen, that monuments stay undamaged at rest
  • 5.
  • 6.
  • 7. Most of monuments were taken during the first days of expedition because we had been working after lessons. Even the afternoon sun helped for our photographer Aureja Novogreckyte – the sun lighted up the monuments which were turned to the west side.
  • 8. The other 13 gravestones Aureja photographed in the morning
  • 9. According to the Jews traditions a reburial is forbidden. A relocation the remains is called like disturbing his rest in peace, it also shows our lack of respect to that person
  • 10. Jews don’t cut the grass in cemetries, but the cemeteries don't look untidy, the trees and grass give a look of wildness and peaceful mood...
  • 11. <...> you won’t find any flower there, also Jews don't plant it in cemeteries unless they put stone – the symbol of timeless, emphasis
  • 12.
  • 13. In the west side the mouds are very clear. In the east part the land is more plain, the tombstones are set thinly
  • 14. In accordance with Jewish religious tradition, the deceased person had to be buried on the day of death, before dusk. In Akmene synagogue there was a black wooden coffin with handles on the sides. When someone died, the Jewish undertaker, with horse carriage, brought the coffin to the dead man’s house, put the body inside, closed it and carried it to the three bridges, without any flowers or wreaths. Next to the three bridges (there were three bridges over the
  • 15. Near the gates of the cemetery there was a wooden shelter, where the ceremony was being performed. A very shallow pit would have been dug there. The body was taken from the coffin, placed into the pit and covered with stones. The empty coffin was returned to the synagogue. After some time, that place turned into the knoll of grass and young trees. The richer Jews used to put a stone slab with an inscription and build a small stone obelisk.” (from the memories of the witness Augustina Rusinaite, written in 2001, Akmene)
  • 16. Now students will search who could read those inscriptions of tombstones
  • 17.
  • 18. In 1941, at the end of July or at the beginning of August all Jews were carried to Mazeikiai. They were devided in two groups.  The police guard was the chief assistant. Healthy jews were taken on foot, sick, elderly and children transported by carts. They were  locked into the barn and were shoot the next day. Executioners took the part of  clothing from the victims,then went back to Akmene. Some valuable items ( watches, shoes, etc.) were taken away from the Jews at the beginning in the camp  before transportation to Mazeikiai.
  • 19. From the „work done’’each executorer earned 300 roubles (says Pranas Maigys, who participated in this execution) - (3, 8-9) „Also we were given meals and drinks in Mazeikiai town. Then the next day, early in the morning, all the rebels from the Akmene were driven home. For shooting in Akmene I  got a fur coat, a suit. "- from S. Cichanavicius testimony of  August 28, 1958 (3.30).
  • 20. How to live further , what to do with the bloody earning, how to sit with a stranger by the table or to wear this  fur coat? 
  • 21.
  • 22. … our generation is watching films, reading,writing and organizing Memory Menorah on 23rd of September from the autumn leaves on our high school hill..
  • 23.
  • 24. ,,<...>stones leave alone no one share them– like some heavy furniture, someone is sleeping in the same beds as they did before the death They are waiting for kids -now in cemetery...“ Vytautas P. Bloze
  • 25. Some students of Akmene gymnasium arranged an expedition to the Jewish cemetery in spring of 2011( May- June months) .They cleaned the gravestones, which were covered with moss and lichens. They also made some pictures of them. Now the students are looking for somebody who could read and even decipher the inscriptions on the gravestones. The slides are made according to the material of written memories, which were found in the written facts about the Holocaust of Akmene Jews. The research work is sacred to the memory of Ona Simaite as the Righteous of the World.
  • 26. Literature 1. Akmene Jews. Akmene gymnasium museum material 2001-2011 2. Akmene Jews Holocaust . Milda Jakulyte –Vasil produced material in the Inernet according to J. Levinson,,The book of the pain“, Vilnius, 1997 3. Brandisauskas Valentinas. Mazeikiai region Jews destiny in the Word War years.,,Genocide and rezistence, 2006, 2 (20) 4. . Death, recitative and blue butterfly. Lithuanian poets about the Holocaust. Antology. Compose Sigitas Geda, ,,Vaga“, 1999 5. www.issigelbejesvaikas.lt
  • 27. Slides of the expedition material and Aureja Novogreckyte photos, Jurate Stoniene photos, created by Rita Ringiene and translated by Dalia Kaziuniene Akmene, 2011