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( in the early 1900s ) 
Click to advance
A street in Jeziory, circa 1900
The store of Yankev and Perl Rebejkow on a street in Jeziory, 
circa 1900 
:The sign in Russian advertises their wares 
grain, flour, groats, and bran
The home of Yankev and Perl Rebejkow
The Gerer Rebbeh 
Abraham Mordecai Alter 
( died 1948) 
the great-grandson of 
the founder of one of the most 
famous and powerful hasidic 
dynasties in Poland
Klezmorim - traditional , musicians 
. most of them members of the Faust family 
’ Klezmorim frequently appeared with a ‘badkhen 
traditional wedding jester), who improvised humorous ) 
and sentimental rhymes - Rohatyn, 1912
Dovid Elye, the soyfer (scribe) Annopol, circa 1912 
, The soyfer prepared Torah scrolls, phylacteries, mezuzoth 
amulets, and wedding certificates
Zabludow, 1916 
A town famous for its seventeenth-century wooden synagogue
Sholem David Unger 
(, died 1923) 
the Zhabner Rebbeh of Zabno
Sale of clothing at the market in Kazimierz nad Wisła 
Yiddish: Kuzmir), circa 1920)
Jews and peasants in a village in the 
Carpathian mountains, 1921
Galician Jew
Mountain Jews in Rosachacz, a village in the 
Eastern Beskid range of the Carpathian mountains
Mountain Jew in Rosachacz, a village in the 
Eastern Beskid range of the Carpathian mountains
,Moyshe Pinczuch 
(a shames (sexton 
for forty years 
The shames served 
many functions, the main one 
was to care for the synagogue 
He might also serve as leader 
, of prayer, charity collector 
notary, clerk, or bailiff 
Wysokie Litewskie, 1924
Reading , the Tsene-rene 
a Yiddish version of the 
Pentateuch 
Vilna
Boys' cheyder 
Lublin, 1924 
The melamed u ses a special pointer to teach the Hebrew alphabet
Market day in Hrubiesz, 1925
Market day in Kremieniec, 1925 
One of the oldest settlements in eastern Poland
,Berl Cyn, age 87 
the oldest blacksmith in the town 
Nowe Miasto, 1925
Ezrielke ( the shames (sexton 
was also the shabbes-klapper 
He knocked on shutters to let people 
know that the Sabbath was 
about to begin 
Biala, 1926
Professional ( mourners (klogerins 
in the cemetery in Brody 
During the month of Elul, it was 
customary to visit the graves 
of relatives and of very 
pious Jews to pray 
for eternal rest for the 
deceased and to beg them 
to intervene with God 
on behalf of the living 
Professional mourners 
were sometimes hired 
to improvise prayers and 
; entreaties in Yiddish 
they wailed and fell upon 
, the graves 
in a show of mourning
A shoemaker 
Warsaw, 1927
Khone Szlaifer, 85-year-old grinder, umbrella maker, and folk 
doctor 
Lomza, 1927
A family gathered at 
a tombstone in the cemetery 
in Wloszczowa 
The tombstone bears the 
: inscription 
A righteous man who led a life 
of good deeds 
who lived from the fruits 
of his labor all his years 
who died young 
who was a giver of charity 
the worthy one Yisroel Yitskhok 
son of Shmuel Zindl 
may his memory be blessed 
May his soul be tied 
in the knot of life
Chayim, , an old ferryman 
on the Vistula River near 
Kazimierz nad Wisla
An elderly wanderer and his 
grandson en route between 
, Warsaw and Otwock 
one of the many rural towns 
that surround the capital, 
1928
,Naftole Grinband 
a clockmaker 
Gora Kalwaria 
Yiddish: Ger) 1928)
Yeshivah students 
on Nalewki Street 
Warsaw, 1928
Hassidim and others , at Krynica-Zdroj 
the most famous spa in Poland in 1930
Zisl, the street musician 
Staszow, 1930s
Interior of the old mikveh (ritual bath) in Zaleszczyki, both for men 
. and women, especially before the Sabbath and other holidays 
Ritual immersion was required of women after menstruation
Women's ex ecutive board of the Orla Ta lmud Torah, 1930s
C. Nachumowski, the Jewish propietress of an inn 
,shown with her family and a guest, Dr. Jacob Wygodski 
a Zionist leader and member of the Polish Parliament. Lubcza, 1930s
Housewives in Bialystok carry "tsholent“ (a dish , of meat, potatoes 
. and beans) to the baker's oven on Friday afternoon 
The heat retained by the oven walls at the end of the day slowly cooked 
, the tsholent and kept it hot for the main meal on the Sabbath 
when cooking was prohibited. November 20, 1932
Rabbi Binyomin Graubart, with teachers and students of the 
.Mizrachi Talmud Torah on Lag ba'Omer, Staszow, 1930s 
Lag ba'Omer is a spring festival commemorating the revolt led 
by Bar Kokhba against the Romans. Children traditionally 
. carry bows and arrows or toy guns on this holiday
Water-carrier in Staszow 
circa 1935 
His father and grandfather 
were also water-carriers
Wooden foot bridge in Maciejowice, one of the oldest Jewish 
settlements in Lublin province
A well in a rural , area of Volhynia 
not far from the Polish-Russian border
Wy sock, a tiny village in Volhyn ia, 1937
Jews and peasant on market day in Otwock, 1937
Worshipers leaving the 
Altshtot (Old City) Synogogue on 
Wolborska Street, Lodz, 1937 
On November 11, 1939, the 
twenty-first anniversary of 
Poland's independence, this and 
three other great synagogues and 
the Kociuszko monument in Lodz 
were destroyed by the Germans
Men study ing the Talmud in the study r oom of a home 
for the aged at 17 Portowa Street, Vilna, 1937
On Succot, Jews eat, sleep, and study in temporary dwellings 
like those in which their ancestors lived in the wilderness 
after the Exodus from Egypt 
Kracow, 1937
Chair-mender in Vilna
Zelig, the tailor 
in Wolomin
,Yisroel Lustman 
weaver of peasant linen 
in Wawolnica
Purim-shpiler in Szydlowiec, 
1937 
Purim-shpiler performed 
traditional , plays on Purim 
a Jewish holiday celebrating 
the deliverance of the Jews 
from Haman's plot
Yitskhok Erlich, the belfer 
(, helper of the melamed) 
carries youngsters 
to cheyder in Staszow 
The belfer was responsible 
for bringing the children 
to school and for keeping order 
once they were there
Entrance 
to the Jewish Quarter 
in Kracow, 1938
The Jewish Quarter 
in the old section of 
Lublin, 1938
Woman spinning cord 
1938 
She is making cord 
’, for ‘tsitses 
the knotted tassels 
attached to the 
four corners of the 
‘‘arbekanfes 
undergarment worn by ) 
( Orthodox males 
’and to the ‘talles 
(prayer shawl)
Cheyder boy 
Warsaw, 1938
Girls' cheyder in Laskarzew
:Sign on a store 
Very good and nice 
challahs for the Sabbath 
Also egg challahs 
Kracow, 1938
Hassidim outside a synagogue on the Sabbath 
Kracow, 1938
Returning from the synagogue 
Chodorow, 1938
The synagogue in the free city of Gdansk (Danzig), built in 1881 and 
destroyed by the Nazis in 1940. In 1939, the Jewish community in 
Gdansk, realizing that war was imminent, sent the treasured objects from 
the Gdansk synagogue to the Jewsih Theological Seminary 
. in New York for safekeeping 
Today these objects are at the Jewish Museum in New York
Water pump in the fish , market in Otwock 
twenty-eight kilometers southeast of Warsaw
Jatkowa (meat market) Street in the old Jew ish Quarter of Vilna
Jews praying at the tombstone of REMA (( Rabbi Moses Isserles 
. on Lag ba'Omer, the anniversary of his death 
REMA, who died in 1572, is buried near the synagogue 
in Kracow that bears his name
The tomb of Rabbi Elijah (1720-1797), the Bilna Gaon 
According to legend, the tree behind the tomb sprang from the graveside 
of Walentyn Potocki, a Polish nobleman and convert to Judaism
Tombstone of Jacob Meshullam 
ben Mordecai Ze'ev Ornstein 
, the great Talmudist(, 1775-1839) 
in the old cemetery in Lwow 
The relief on the tombstone shows the 
, four volumes of his famous work 
, the Yeshu'ot Yakov 
a commentary on the 
Shulhan Arukh
Tombstones in the old 
Jewish cemetery in Stryj 
The 18th-century tombstones 
in the foreground are decorated 
with a relief of the Polish eagle
Interior of the magnificient seventeenth-century wooden synagogue 
in Zabludow, showing the bimah, the raised podium from which 
the Torah is read and, on Rosh Hashanah, the shofar sounded
Interior of the old synagogue 
( of Kazimierz (Kracow 
Built in the late fourteenth century, 
it is the oldest remaining 
synagogue in Poland
The great fortress synagogue of Luck, built during the seventeenth 
century 
on the site of an older wooden synagogue 
It was constructed in the form of a fortress to help defend the city 
against the invasions of the Cossacks and Tatars
The synagogue in Orla 
Originally a Calvinist church, the building was sold to the Jews of Orla 
in 1732, after the failure of the Calvinist movement in Poland
The Tlomackie Synagogue in Warsaw 
, Built between 1872 and 1878, designed by Leandro Marconi 
an Italian architect, and was destroyed by the Germans
Exterior of the famed eighteenth-century wooden synagogue in Wolpa 
The interior is elaborately carved and decorated
Exterior of the eighteenth century 
wooden synagogue 
in Jeziory
,Yisrolik Szyldewer 
a hassid and baldarshin 
((preacher 
in Staszow
New Year's Greeting Card 
Blessing the Sabbath candles
New Year's Greeting Card 
Reform Jew wishes a hassid 
a Happy New Year
New Year's Greeting Card 
Tashlikh - and thou wilt cast 
all their sins into the depth 
of the sea Micah 7:19 
On Rosh Hashanah, Jews pray 
at a stream; and, according 
to custom, empty the contents 
of their pockets into the water, 
symbolically casting away their sins
New Year's Greeting Card 
Shlogen kapores - a rite performed 
. on the day before Yom Kippur 
A person's sins are symbolically 
transferred to a fowl, which 
is sacrificed on his behalf
New Year's Greeting Card 
Hanikke-gelt -- coins are given 
, to children on Hanukkah 
a holiday celebrating the victory 
of the Maccabees
Examining the etrog (citron) 
for imperfections 
The etrog is one of the 
four species" of plants " 
blessed on Succot
Buying flags 
for children to carry 
in the Torah procession 
on the eve of 
,Simhat Torah 
, the last day of Succot 
when the year-long reading 
of the Torah scroll is 
concluded
Airing the bedding and cleaning house for Passover 
In preparation for this holiday, Jews remove all traces of leaven 
and during the holiday period, eat unleavened bread 
matzot) like that prepared on the flight from Egypt )
Sime Swieca, , a feather plucker 
in Kosow 
, Feathers, especially goose down 
, were highly valued 
and bedding made from them 
usually formed part of the dowry 
E n d

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Jewish life in poland

  • 1. ( in the early 1900s ) Click to advance
  • 2. A street in Jeziory, circa 1900
  • 3. The store of Yankev and Perl Rebejkow on a street in Jeziory, circa 1900 :The sign in Russian advertises their wares grain, flour, groats, and bran
  • 4. The home of Yankev and Perl Rebejkow
  • 5. The Gerer Rebbeh Abraham Mordecai Alter ( died 1948) the great-grandson of the founder of one of the most famous and powerful hasidic dynasties in Poland
  • 6. Klezmorim - traditional , musicians . most of them members of the Faust family ’ Klezmorim frequently appeared with a ‘badkhen traditional wedding jester), who improvised humorous ) and sentimental rhymes - Rohatyn, 1912
  • 7. Dovid Elye, the soyfer (scribe) Annopol, circa 1912 , The soyfer prepared Torah scrolls, phylacteries, mezuzoth amulets, and wedding certificates
  • 8. Zabludow, 1916 A town famous for its seventeenth-century wooden synagogue
  • 9. Sholem David Unger (, died 1923) the Zhabner Rebbeh of Zabno
  • 10. Sale of clothing at the market in Kazimierz nad Wisła Yiddish: Kuzmir), circa 1920)
  • 11. Jews and peasants in a village in the Carpathian mountains, 1921
  • 13. Mountain Jews in Rosachacz, a village in the Eastern Beskid range of the Carpathian mountains
  • 14. Mountain Jew in Rosachacz, a village in the Eastern Beskid range of the Carpathian mountains
  • 15. ,Moyshe Pinczuch (a shames (sexton for forty years The shames served many functions, the main one was to care for the synagogue He might also serve as leader , of prayer, charity collector notary, clerk, or bailiff Wysokie Litewskie, 1924
  • 16. Reading , the Tsene-rene a Yiddish version of the Pentateuch Vilna
  • 17. Boys' cheyder Lublin, 1924 The melamed u ses a special pointer to teach the Hebrew alphabet
  • 18. Market day in Hrubiesz, 1925
  • 19. Market day in Kremieniec, 1925 One of the oldest settlements in eastern Poland
  • 20. ,Berl Cyn, age 87 the oldest blacksmith in the town Nowe Miasto, 1925
  • 21. Ezrielke ( the shames (sexton was also the shabbes-klapper He knocked on shutters to let people know that the Sabbath was about to begin Biala, 1926
  • 22. Professional ( mourners (klogerins in the cemetery in Brody During the month of Elul, it was customary to visit the graves of relatives and of very pious Jews to pray for eternal rest for the deceased and to beg them to intervene with God on behalf of the living Professional mourners were sometimes hired to improvise prayers and ; entreaties in Yiddish they wailed and fell upon , the graves in a show of mourning
  • 24. Khone Szlaifer, 85-year-old grinder, umbrella maker, and folk doctor Lomza, 1927
  • 25. A family gathered at a tombstone in the cemetery in Wloszczowa The tombstone bears the : inscription A righteous man who led a life of good deeds who lived from the fruits of his labor all his years who died young who was a giver of charity the worthy one Yisroel Yitskhok son of Shmuel Zindl may his memory be blessed May his soul be tied in the knot of life
  • 26. Chayim, , an old ferryman on the Vistula River near Kazimierz nad Wisla
  • 27. An elderly wanderer and his grandson en route between , Warsaw and Otwock one of the many rural towns that surround the capital, 1928
  • 28. ,Naftole Grinband a clockmaker Gora Kalwaria Yiddish: Ger) 1928)
  • 29. Yeshivah students on Nalewki Street Warsaw, 1928
  • 30. Hassidim and others , at Krynica-Zdroj the most famous spa in Poland in 1930
  • 31. Zisl, the street musician Staszow, 1930s
  • 32. Interior of the old mikveh (ritual bath) in Zaleszczyki, both for men . and women, especially before the Sabbath and other holidays Ritual immersion was required of women after menstruation
  • 33. Women's ex ecutive board of the Orla Ta lmud Torah, 1930s
  • 34. C. Nachumowski, the Jewish propietress of an inn ,shown with her family and a guest, Dr. Jacob Wygodski a Zionist leader and member of the Polish Parliament. Lubcza, 1930s
  • 35. Housewives in Bialystok carry "tsholent“ (a dish , of meat, potatoes . and beans) to the baker's oven on Friday afternoon The heat retained by the oven walls at the end of the day slowly cooked , the tsholent and kept it hot for the main meal on the Sabbath when cooking was prohibited. November 20, 1932
  • 36. Rabbi Binyomin Graubart, with teachers and students of the .Mizrachi Talmud Torah on Lag ba'Omer, Staszow, 1930s Lag ba'Omer is a spring festival commemorating the revolt led by Bar Kokhba against the Romans. Children traditionally . carry bows and arrows or toy guns on this holiday
  • 37. Water-carrier in Staszow circa 1935 His father and grandfather were also water-carriers
  • 38. Wooden foot bridge in Maciejowice, one of the oldest Jewish settlements in Lublin province
  • 39. A well in a rural , area of Volhynia not far from the Polish-Russian border
  • 40. Wy sock, a tiny village in Volhyn ia, 1937
  • 41. Jews and peasant on market day in Otwock, 1937
  • 42. Worshipers leaving the Altshtot (Old City) Synogogue on Wolborska Street, Lodz, 1937 On November 11, 1939, the twenty-first anniversary of Poland's independence, this and three other great synagogues and the Kociuszko monument in Lodz were destroyed by the Germans
  • 43. Men study ing the Talmud in the study r oom of a home for the aged at 17 Portowa Street, Vilna, 1937
  • 44. On Succot, Jews eat, sleep, and study in temporary dwellings like those in which their ancestors lived in the wilderness after the Exodus from Egypt Kracow, 1937
  • 46. Zelig, the tailor in Wolomin
  • 47. ,Yisroel Lustman weaver of peasant linen in Wawolnica
  • 48. Purim-shpiler in Szydlowiec, 1937 Purim-shpiler performed traditional , plays on Purim a Jewish holiday celebrating the deliverance of the Jews from Haman's plot
  • 49. Yitskhok Erlich, the belfer (, helper of the melamed) carries youngsters to cheyder in Staszow The belfer was responsible for bringing the children to school and for keeping order once they were there
  • 50. Entrance to the Jewish Quarter in Kracow, 1938
  • 51. The Jewish Quarter in the old section of Lublin, 1938
  • 52. Woman spinning cord 1938 She is making cord ’, for ‘tsitses the knotted tassels attached to the four corners of the ‘‘arbekanfes undergarment worn by ) ( Orthodox males ’and to the ‘talles (prayer shawl)
  • 54. Girls' cheyder in Laskarzew
  • 55. :Sign on a store Very good and nice challahs for the Sabbath Also egg challahs Kracow, 1938
  • 56. Hassidim outside a synagogue on the Sabbath Kracow, 1938
  • 57. Returning from the synagogue Chodorow, 1938
  • 58. The synagogue in the free city of Gdansk (Danzig), built in 1881 and destroyed by the Nazis in 1940. In 1939, the Jewish community in Gdansk, realizing that war was imminent, sent the treasured objects from the Gdansk synagogue to the Jewsih Theological Seminary . in New York for safekeeping Today these objects are at the Jewish Museum in New York
  • 59. Water pump in the fish , market in Otwock twenty-eight kilometers southeast of Warsaw
  • 60. Jatkowa (meat market) Street in the old Jew ish Quarter of Vilna
  • 61. Jews praying at the tombstone of REMA (( Rabbi Moses Isserles . on Lag ba'Omer, the anniversary of his death REMA, who died in 1572, is buried near the synagogue in Kracow that bears his name
  • 62. The tomb of Rabbi Elijah (1720-1797), the Bilna Gaon According to legend, the tree behind the tomb sprang from the graveside of Walentyn Potocki, a Polish nobleman and convert to Judaism
  • 63. Tombstone of Jacob Meshullam ben Mordecai Ze'ev Ornstein , the great Talmudist(, 1775-1839) in the old cemetery in Lwow The relief on the tombstone shows the , four volumes of his famous work , the Yeshu'ot Yakov a commentary on the Shulhan Arukh
  • 64. Tombstones in the old Jewish cemetery in Stryj The 18th-century tombstones in the foreground are decorated with a relief of the Polish eagle
  • 65. Interior of the magnificient seventeenth-century wooden synagogue in Zabludow, showing the bimah, the raised podium from which the Torah is read and, on Rosh Hashanah, the shofar sounded
  • 66. Interior of the old synagogue ( of Kazimierz (Kracow Built in the late fourteenth century, it is the oldest remaining synagogue in Poland
  • 67. The great fortress synagogue of Luck, built during the seventeenth century on the site of an older wooden synagogue It was constructed in the form of a fortress to help defend the city against the invasions of the Cossacks and Tatars
  • 68. The synagogue in Orla Originally a Calvinist church, the building was sold to the Jews of Orla in 1732, after the failure of the Calvinist movement in Poland
  • 69. The Tlomackie Synagogue in Warsaw , Built between 1872 and 1878, designed by Leandro Marconi an Italian architect, and was destroyed by the Germans
  • 70. Exterior of the famed eighteenth-century wooden synagogue in Wolpa The interior is elaborately carved and decorated
  • 71. Exterior of the eighteenth century wooden synagogue in Jeziory
  • 72. ,Yisrolik Szyldewer a hassid and baldarshin ((preacher in Staszow
  • 73. New Year's Greeting Card Blessing the Sabbath candles
  • 74. New Year's Greeting Card Reform Jew wishes a hassid a Happy New Year
  • 75. New Year's Greeting Card Tashlikh - and thou wilt cast all their sins into the depth of the sea Micah 7:19 On Rosh Hashanah, Jews pray at a stream; and, according to custom, empty the contents of their pockets into the water, symbolically casting away their sins
  • 76. New Year's Greeting Card Shlogen kapores - a rite performed . on the day before Yom Kippur A person's sins are symbolically transferred to a fowl, which is sacrificed on his behalf
  • 77. New Year's Greeting Card Hanikke-gelt -- coins are given , to children on Hanukkah a holiday celebrating the victory of the Maccabees
  • 78. Examining the etrog (citron) for imperfections The etrog is one of the four species" of plants " blessed on Succot
  • 79. Buying flags for children to carry in the Torah procession on the eve of ,Simhat Torah , the last day of Succot when the year-long reading of the Torah scroll is concluded
  • 80. Airing the bedding and cleaning house for Passover In preparation for this holiday, Jews remove all traces of leaven and during the holiday period, eat unleavened bread matzot) like that prepared on the flight from Egypt )
  • 81. Sime Swieca, , a feather plucker in Kosow , Feathers, especially goose down , were highly valued and bedding made from them usually formed part of the dowry E n d