Ever wondered which Marvel character swears the most? Is Peter Parker on the verge of being expelled for missing too much school? How much does Iron Man drink exactly? Through a mix of research and binge movie-watching, the Lucidpress team brings you the answers to these questions and more. Some of the answers were a given; others might surprise you.
https://www.lucidpress.com/pages/templates/fun/superhero/marvel-facts-stats
Originally presented by Mike Forte at the Dorset NLP Forum, Dorset, UK in January 2012.
Presentation on aspects of Carl Jung, his teachings and applications of these.
This includes an overview of some of Jung's key principles, the uses of the Tarot and Mandalas.
Interaction13 presentation video on Vimeo at http://vimeo.com/63264721
Personas aren’t the only kid on the block when it comes to using archetypes to understand how people think and feel. The Myers-Briggs Type Inventory (MBTI) is also based on archetypes, and is the most widely used personality assessment in use today. The MBTI defines sixteen distinct personality types based on four dimensions, describing a range of ways that people relate to and engage with the world. Based on the work of Carl Jung, the MBTI has been subjected to decades of rigorous academic study and practical evaluation.
The Meyers-Briggs compliments the context and insights that come from primary research, and is a powerful lens through which interaction designers may more clearly understand users’ needs, motivations, and experiences. This talk will provide an overview of the Myers-Briggs, highlight research and thought leadership relating personality types to technology usage, examine controversies and limitations of the MBTI and share ways to use personality types to support and communicate design, including a brief case study.
Ever wondered which Marvel character swears the most? Is Peter Parker on the verge of being expelled for missing too much school? How much does Iron Man drink exactly? Through a mix of research and binge movie-watching, the Lucidpress team brings you the answers to these questions and more. Some of the answers were a given; others might surprise you.
https://www.lucidpress.com/pages/templates/fun/superhero/marvel-facts-stats
Originally presented by Mike Forte at the Dorset NLP Forum, Dorset, UK in January 2012.
Presentation on aspects of Carl Jung, his teachings and applications of these.
This includes an overview of some of Jung's key principles, the uses of the Tarot and Mandalas.
Interaction13 presentation video on Vimeo at http://vimeo.com/63264721
Personas aren’t the only kid on the block when it comes to using archetypes to understand how people think and feel. The Myers-Briggs Type Inventory (MBTI) is also based on archetypes, and is the most widely used personality assessment in use today. The MBTI defines sixteen distinct personality types based on four dimensions, describing a range of ways that people relate to and engage with the world. Based on the work of Carl Jung, the MBTI has been subjected to decades of rigorous academic study and practical evaluation.
The Meyers-Briggs compliments the context and insights that come from primary research, and is a powerful lens through which interaction designers may more clearly understand users’ needs, motivations, and experiences. This talk will provide an overview of the Myers-Briggs, highlight research and thought leadership relating personality types to technology usage, examine controversies and limitations of the MBTI and share ways to use personality types to support and communicate design, including a brief case study.
Ontology is predicated to the creative principle of Logos. It defines self as a mirror image of the heart of Logos. Ontology is therefore a theory of resemblance. The first six slides are by way of introduction. The sixth is a revision of Logos. I have included a very brief review of psychological proposals such as the Imago Dei and the Jungian, Christ archetype, which are particularly relevant to Ontology. Following from that, models or proposals of a true self made by James Hillman, Michael Fordham, Donald Winnicott and George Hagman, etc, are likewise pertinent to the subject. However from slide seven the presentation follows the text of Unification Thought. A link to the text can be found on slide four. Much of Ontology is expressed as systems theory so self and community are compared to general systems thinking. Work in paleopsychology, Ken Wilber's AQAL model of the self (see an adaption on slide 15) and work done by Niklas Luhmann on social systems and communication, also address the field of Ontology. A fuller presentation embracing a wide field of inter-disciplinary work will soon be available.
Presentasi tentang psikologi analitis Carl Jung, tokoh yang mengembangkan teori psikoanalisa selain Sigmund Freud. Berisi biografi singkat dan paparan tentang teori dan konsep psikoanalisa versi Jung. Semoga bermanfaat :D
Do you how old your soul is? Do you know what your soul level is? Do you know how many times you have lived? Find out your soul level. Are you an evolving, emerging, or a master soul? Do you know why you are here? Are you fulfilling your purpose? What level are you at? Take the test and find out! Then share your soul level with your friends! jodihealy.com
Selected passages from "Facing Death" by Robert Kavanagh (1974). Kavanagh emphasizes the need for us to truly and honestly confront our real feelings and emotions about death. Only when we know and acknowledge our true feelings will we no longer need to pummel and smash our emotional selves behind artificial defences. This message has particular importance for dealing with the death of a parent.
The challenge of accepting our lives, and the things that happen in our lives is not a small one, but it is often crucially related to the sense that "I feel trapped in my life". If, through psychotherapy, we can find ways to accept the things in our lives that are inherently difficult or impossible to welcome, then we can begin togain acceptance of the difficult events in our lives, and the capacity to re-commit to our life journey.
Ontology is predicated to the creative principle of Logos. It defines self as a mirror image of the heart of Logos. Ontology is therefore a theory of resemblance. The first six slides are by way of introduction. The sixth is a revision of Logos. I have included a very brief review of psychological proposals such as the Imago Dei and the Jungian, Christ archetype, which are particularly relevant to Ontology. Following from that, models or proposals of a true self made by James Hillman, Michael Fordham, Donald Winnicott and George Hagman, etc, are likewise pertinent to the subject. However from slide seven the presentation follows the text of Unification Thought. A link to the text can be found on slide four. Much of Ontology is expressed as systems theory so self and community are compared to general systems thinking. Work in paleopsychology, Ken Wilber's AQAL model of the self (see an adaption on slide 15) and work done by Niklas Luhmann on social systems and communication, also address the field of Ontology. A fuller presentation embracing a wide field of inter-disciplinary work will soon be available.
Presentasi tentang psikologi analitis Carl Jung, tokoh yang mengembangkan teori psikoanalisa selain Sigmund Freud. Berisi biografi singkat dan paparan tentang teori dan konsep psikoanalisa versi Jung. Semoga bermanfaat :D
Do you how old your soul is? Do you know what your soul level is? Do you know how many times you have lived? Find out your soul level. Are you an evolving, emerging, or a master soul? Do you know why you are here? Are you fulfilling your purpose? What level are you at? Take the test and find out! Then share your soul level with your friends! jodihealy.com
Selected passages from "Facing Death" by Robert Kavanagh (1974). Kavanagh emphasizes the need for us to truly and honestly confront our real feelings and emotions about death. Only when we know and acknowledge our true feelings will we no longer need to pummel and smash our emotional selves behind artificial defences. This message has particular importance for dealing with the death of a parent.
The challenge of accepting our lives, and the things that happen in our lives is not a small one, but it is often crucially related to the sense that "I feel trapped in my life". If, through psychotherapy, we can find ways to accept the things in our lives that are inherently difficult or impossible to welcome, then we can begin togain acceptance of the difficult events in our lives, and the capacity to re-commit to our life journey.
The sense of being trapped in one's life is not uncommon. Many people have it. "I feel trapped in my life" is a particularly common feeling at midlife, and in the second half of life. THere are many different ways in which people can have the experience of feeling trapped in their lives. People may experience it in their work lives, in their experience of family, in their relationship with their significant other, or possible just in a general sense of "something missing in my life".
To get beyond this feeling often requires a journey into out inner life, into the unconscious.
Phobias are fears that are rooted in responses to the environment that helped us, and were appropriate, in the original environments that human beings inhabited.
In dealing with phobias as part of the overall process of dealing with stress and anxiety, it's important to accept that those responses are rooted in our genetic heritage, in our "2 million year old person", and so accept that part of ourselves. Simultaneously we need to recognize how and why that particular anxiety response may have gotten out of hand, and taking steps to help that part of ourselves feel better. That's where depth psychotherapy may be of immense help.
The first and second adulthoods... and why they matterBrian Collinson
C.G. Jung described the division of our adult life into two parts, the first and second adulthoods. He noted that the first adulthood is much more driven by upholding the values and fulfilling the agenda of the social collective order, which the "second adulthood", commencing often at midlife, is much more concerned with individual priorities, and what the individual him- or herself finds particularly meaningful. In this second phase, the question of "What is my life's work? may become particularly crucial.
Most often, human beings view themselves as consisting of that small conscious part of themselves known as the ego. Yet the ego is only a small part of the entirity of what we are, most of which is unconscious. Often, it's only when the ego is depleted, and at the end of its resources that we begin to get some sense of the capacities and life-giving potential of the greater Self. This awareness is increasingly grounded in the discoveries of neuroscience and evolutionary psychology.
Holiday depression and stress have a variety of causes, many of them rooted in memories and experiences of holiday seasons in the past, both in experience in the family of origin and in other major life events that have occurred. The question posed by these events is, how can we dela creatively with holiday depression and stress?
There is an unconscious impetus in the human psyche to find wholeness, and it manifests in the the form of symbols or images of wholeness. These appear in art, in dreams, sometimes in absent-minded doodling. These images are important, because they are mostly attractive, and they draw us towards experiencing a "felt sense" of wholeness.
This phrase has been variously translated, but the essence of it is that we each carry our fate within us, and fulfillment is expressing and living out the true self.
Research by experts in the psychology of terrorism has established that many potential terrorists share similar psychological attitudes. Particularly important among this is the desire to establish a secure sense of identity and belinging. Although there are an incredible number of differences betweens the two groups, in this respect, potential terrorists share something in common with those undergoing major life transitions.
In Jungian personality theory, people fall into a number of types. Firstly, individuals fall somewhere along the introversion-extroversion continuum, depending on whether they are primarily oriented to their own inner reality, or the outer world. In addition, everyone has a dominant function, one of: thinking; feeling; sensation or intuition.
But from a depth psychotherapy perspective, what is particularly important about Jungian personality theory is the orientation where the individual is weak. FOr it is those weak parts of the personality, that the person is seeking to develop and to come to wholeness or individualtion. So, we can learn a great deal about ourselves, if we can undersatnd our areas of inherent weakness, and where psyche is trying to work towards wholeness.
Anxiety and the future are major themes of modern life. In an age when religion and the dominant myths of the society are in decline, and there is extremely rapid change, there is a sense that things cannot be adequately predicted or controlled, and anxiety about the future is rampant. However, there is a difference between healthy anxiety, and it's unhealthy counterpart. Being adequately grounded in the self is a key requirement to keep anxiety healthy and manageable.
In the SlideShare presentation that follows, I look at some creative ways in which we can begin the essential soul work of finding the meaning of the second half of life.
Dreamwork that is rooted in psychology and depth psychotherapy brings very definite benefits to us.
Dreams can bring the perspective of the unconscious into connection with our conscious live, which can be a very important and life-giving thing. But to obtain this benefit, it takes diligence in recording the dreams, patience in bringing them into psychotherapy sessions, and hard work with the symbols the dreams present.
What I can learn about myself from my dreams depends very much on how much effort that I put into recording them, and on whether I'm prepared to be patient (and to have a bit of humility) in uncovering their meaning.
The emergence of new meaning is often tied to the emergence of new symbols in a person's life. This process may be of particular importance when the individual is dealing with issues of identity crisis and meaning.
As Jungian analyst Andrew Samuels tells us,
Symbols are captivating pictorial statements.... indistinct, metaphoric and enigmatic portrayals of psychic reality. [The meaning of symbols] is far from obvious; ...it is expressed in unique and individual terms while at the smae time partaking of universal imagery. ...[R]eflected on and related to, they can be recognised as aspects of those images that control, order and give meaning to our lives. Symbols... are expressions of something intensely alive... "stirring" in the soul.
Symbolism is linked to unconscious processes: old symbols die, and new ones come to life in the psyche.
But what are the gifts of summer, the gifts that the kind of consciousness represented by the summer solstice may potentially bring?
Not Cole's "lazy, hazy crazy days of summer"... may provide some opportunity for leisure, to reflect and to contemplate things, in a way that the rest of the year might not as easily allow, enables us to experience some aspects of the self that don't appear in the regular routine.
Perhaps this ia a chance to connect with the depths of soul, and to really feel the importance of self-awareness, as we travel the journey of the rest of the year.