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Sufism originated with the teachings of the Prophet Muhammad and his son-in-law Ali ibn Abi Talib, who scholars consider the founder of Sufism. The core philosophy of Sufism is achieving "unity" with God through practices like music, dance, and poetry. Sufis strive for spiritual enlightenment and connection with God, most notably through their famous "whirling dance". Today, Sufism continues its enduring focus on the love of God through philosophical teachings and mystical practices.
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Sufism has a history dating back over 12 centuries. It began as a peaceful protest movement during the 8th century Umayyad Caliphate addressing elitism and materialism. Sufis honor Muhammad as the prophet and their spiritual practices involve humility, reflection, and finding unity with God. Rumi's writings in the 13th century helped spread Sufi ideals across the Muslim world. Idries Shah, born in the early 20th century to an Afghan father and Scottish mother, wrote over 30 books to introduce Western audiences to Sufism and spread its message of peace.
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This document discusses the origins and principles of Sufism. It states that Sufism dates back to early humanity but the term was first used in the 9th century AD to refer to Muslim mystics who sought closeness to God through asceticism and love. The document outlines that Sufis believe in following both Islamic law and additional spiritual practices to reach truth. It explains some of the basic Sufi principles like living with high morality, not being bound by rituals, and seeing love for humanity as the greatest religion.
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Sufism, or Islamic mysticism, is concerned with direct personal experience of and communion with God through subjective experience. Early Sufis sought to devote themselves to spirituality and moved away from politicized cities. Key Sufi practices included asceticism, prayer, recitation of the Quran, and contemplation. Sufism is primarily learned through serving a teacher for many years. Central Sufi doctrines include the unity of all phenomena as manifestations of a single divine reality, and the concept of the "Perfect Man" who acts as a channel of God's grace. The goal of Sufism is realization of the divine unity by letting go of notions of duality and the individual self
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** Disclaimer:
All of the pieces of information on this site are the property of the respective owners. I do not hold any copyright in regards to these pictures and information. These pictures have been collected from different public sources including various websites, considered to be in the public domain. If anyone has any objection to display of any picture, image or information, it may be brought to my notice by sending an email (contact me) & the disputed media will be removed immediately, after verification of the claim.
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This document is the introduction to "Basic Islam 3rd Edition" by ibn Al-Sharif, which aims to introduce Islam simply to non-Muslims and new converts. It contains 9 chapters that cover the main fundamentals of Islam including believing in Allah, angels, holy books, prophets and the day of resurrection. The introduction provides background on the author's motivation to create a simplified guide for learning Islam's basics. It is dedicated to his family and those who have converted, including his sister. The document contains sample questions and answers about key Islamic concepts.
Clinical psychology
The document summarizes several key changes made to diagnoses in the schizophrenia spectrum and other psychotic disorders category from the DSM-IV-TR to the DSM-5. For schizophrenia, the DSM-5 eliminates the attribution of bizarre delusions/hallucinations and requires two symptoms total. It also adds a requirement for at least one positive symptom. For schizoaffective disorder, it requires a mood episode for the majority of the disorder's duration. The DSM-5 also removes schizophrenia subtypes, clarifies criteria for delusional disorder, and standardizes catatonia criteria across contexts.
spirituality
This document discusses the concept of spirituality and perfection in various world religions. It will expose students to aspects of spirituality in Islam, Christianity, Hinduism, Buddhism, Confucianism, Taoism and Sikhism. Specifically, it discusses the Sufi concept of spirituality in Islam and achieving perfection. In Sufism, perfection is achieved by adopting God's attributes and actualizing all human potential, as exemplified by prophets. The document explores various Sufi practices and concepts like dhikr to help unify attributes and achieve the balanced state of the "Perfect Man."
On Mysticism and Its Challenges: New Religious Movement
神秘主義一直被認為是非理性，不為學術界所研討。是次題目非常有挑戰性，講者的立場於宗教界、科學界及新無神論者間並非主流。講者嘗試以跨學科角度，包括哲學、神學、物理科學及心理學等，以知識的極限引論神秘主義的必要性，並以歸因理論作基礎，說明神秘主義作為宗教/靈性/超自然經驗的可信服解釋。我們亦會回顧不同的神學家、哲學家及心理學家如何看待神秘主義/經驗。神秘主義亦會衍生人類追求奧秘的行為：迷信、新紀元運動、古代太空人理論及新興宗教運動等出現。我們會集中於新興宗教，以東方閃電作例，討論當中牽涉的心理因素，個人的心理需求、資深教牧(被逼)轉會的心理狀況、教會使用到的心理手段、離教者的心理傷害及復原等等。
Sufism:The Path to the Divine
This summary provides an overview of the key points from the document in 3 sentences:
The document discusses Sufism and mystical theology, analyzing how the poem "The Conference of the Birds" explores the dichotomy between the Apollonian and Dionysian paths through seven valleys that represent a spiritual journey towards unity with God. It also examines the roles of figures like the hoopoe bird and Joseph from the Quran as allegories within the poem's narrative of guiding souls to transcendence and realizing their nothingness outside of God.
Sufism
This academic paper discusses the concept of Wahdat al-Wujud (the transcendent Unity of God) in Sufism tradition. Some key points:
1) Wahdat al-Wujud asserts that everything exists as an aspect of Divine Reality and Divine Unity, with God as the ground of all being. The goal is to be absorbed in God.
2) This doctrine spread widely in Indonesia through Sufi paths like Nasyabandiyah and Khalidiyah. It was taught by famous Sufi scholars across Indonesia.
3) Some Sufis described mystical experiences of unity with God in ways seen as heretical, but most expressed experiences less
Mysticism and Social Transformaion
This document discusses the link between mysticism and social transformation. It argues that modern philosophy and psychology often neglect the social contexts that influence mystics and how mystics act to transform society. The document examines different definitions and typologies of mysticism, and critiques approaches that reduce mysticism to just a psychological experience. It explores the prophetic dimension of mysticism and how some mystics work to enact social change. The document also discusses how mystical experiences and texts can empower individuals to challenge social injustices and resist oppressive power structures.
10. organisasi-bum-desa
BUM Desa dapat berbentuk perseroan terbatas, unit usaha berbadan hukum, unit usaha tidak berbadan hukum, atau lembaga keuangan mikro. Organisasi pengelola BUM Desa terdiri dari pelaksana operasional, penasehat, dan pengawas yang dipilih masyarakat desa untuk mengelola berbagai unit usaha.
Islam – its basic practices and beliefs
Islam is one of the world's major religions with over 1 billion followers worldwide. It is a monotheistic faith centered around belief in God and following the teachings of the Prophet Muhammad. Core practices include the Five Pillars of Islam which are the declaration of faith, daily prayers, charitable giving, fasting during Ramadan, and the pilgrimage to Mecca.
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Mohd Abbas Abdul Razak presents a contrastive analysis of Iqbal and Freud's theories of personality. Abbas discusses Iqbal and Freud's backgrounds and influences on their work. Iqbal's theory was influenced by the Quran, Western philosophers, and Rumi, while Freud was influenced by Greek mythology, Darwin, Nietzsche, and his patients. Both saw the ego as central to personality, but differed in their views of human nature - Iqbal viewed humans positively while Freud was more pessimistic. Iqbal's theory emphasized strengthening the ego through acts like courage, while Freud focused on the id, ego and superego. In the end, Abbas argues Iqbal's dynamic
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Mysticism and Literature: A Study on the Aesthetics of Devotional Music and P...
ABSTRACT: In this paper, we examine the philosophical underpinnings of sufism, its historical development,
and the aesthetics of sufi music. The works of Sufi poets like Rumi, Hafiz, Bulleh Shah, Amir Khusrow, and
Khwaja Ghulam Farid served as inspiration for Sufi devotional music. The Whirling Dervishes' Sama ritual
likewise emphasizes music heavily. According to the Sufi school of thought, this music is food for the soul.
Typically, they take place in front of a head or other significant member of the Sufi hierarchy who is meant to
have easy access to the performance that is being planned in a particular shrine of a well-known Sufi. In general,
it may be said that the aesthetic quality of devotional music depends on its capacity to induce a state of altered
awareness in both performers and listeners. Devotional music enables experience beyond the liminal border of
the physical world within a freshly developed awareness. The spiritual aesthetic required to achieve the
objectives of Sufi music is created by the interaction of symbols and metaphors from the genre, local religious
belief and cosmology, as well as the natural and manmade settings.
Key Words: Sufi Music, Alternative Aestheticism, Sama, Sufi Poets, Devotional Music
Mevlana Celaleddin Rumi Episode No 1 English Urdu Subtitle.pdf
Mevlana Celaleddin Rumi Episode No 1 English Urdu Subtitle
Episode 1 of Mevlana Celaleddin Rumi:
Mevlana Celaleddin Rumi is known for his poetic and philosophical insights into the nature of existence, the human condition, and the divine. He is one of the spiritual figures with the most influence in history. Rumi was born in 1207 in Afghanistan, but he spent the majority of his life in Konya, Turkey, where he established the Mevlevi Sufi order, also known as the Whirling Dervishes. We will focus on the first chapter of this remarkable man’s story as we examine his life, teachings, and legacy in this article. This is Mevlana Celaleddin Rumi Episode 1 (Turkish Drama) with English and Urdu subtitles.
Urdu Subtitles for Mevlana Celaleddin Rumi, Episode 1: The Early Years
Mevlana Celaleddin Rumi was naturally introduced to a group of researchers and spiritualists, dropped from a long queue of scholars and instructors. Bahauddin Walad, his father, was a well-known Sufi master who moved from Central Asia to Konya and established an Islamic seminary there. Mevlana was raised in an environment that was rich in education, piety, and spiritual devotion. From a young age, he displayed a remarkable aptitude for study and contemplation.
English subtitles for Mevlana Celaleddin Rumi, Episode 1:
The Crucial Moment When Mevlana was in his late thirties, he went through a significant spiritual crisis that would change his life and shape his teachings for years to come. He was suddenly overcome by a powerful mystical ecstasy while reciting Quran verses in front of his beloved teacher, Shams al-Din Tabrizi, and he was in a state of rapture and wonder. He then became a fervent student of Shams al-Din, who introduced him to the mysteries of divine love and taught him about Sufism.
Social studies and religion project
Islam is a monotheistic religion articulated by the Quran and teachings of Muhammad. Key beliefs include that God is one and worshipping God is the purpose of existence. Muhammad is considered the final prophet of God, and he received the first revelation in a cave where he retreated for meditation. The five pillars of Islam are the basic concepts and obligations of the religion. Most Muslims are Sunni or Shia, with the largest Muslim populations in Indonesia, South Asia, and the Middle East. With over 1 billion adherents, Islam is one of the fastest growing religions worldwide.
Travelling the path of love: Sayings of the Sufi (Saint) Masters-Llewellyn Va...
The Sufi path is the soul's journey from separation to union with God. The Sufi masters describe stages along this journey, including purification, transformation, trials, and mystical states. They advise seekers with passion and depth of feeling as lovers guiding other travelers to their Beloved. The goal is a state of union with God, but each traveler's journey is unique, "of the alone to the Alone."
Sufism is not meant for a specific community but for a person who is pious an...
Sufism is the inner, mystical dimension of Islam that focuses on purifying the heart and achieving unity with God. It involves practices like meditation, music, dance, and recitation of verses from the Quran to help followers overcome their lower selves and desires in order to become pious and noble. Traditional Sufism requires adhering to Islamic law, while neo-Sufism is more universal and does not necessitate following Muslim rules. A key practice in Sufism is "jihad bil-nafs," which is the struggle against one's own desires and ego through constantly suppressing inner feelings and prioritizing Islamic principles, in order to achieve inner peace. Sufism benefits societies by increasing virt
Semaw
The document discusses the origins and purpose of Sema, the whirling dervish dance performed by members of the Mevlevi Sufi order. It originated in Konya, Turkey and was inspired by the teachings of the Sufi poet Rumi. The dance is meant to induce a trance-like state and help practitioners strive for a glimpse of the afterlife and bring out love for God through remembrance of his name. Each element of the dance, from clothing to movements, carries symbolic meanings representing Sufi concepts like unity with God.
Islamic Art
Islamic art conveys the spirituality and message of Islam through timeless symbols rather than theological explanations. Its serene and structured nature leads to a correct understanding of Islamic culture. For Western audiences, Islamic art can represent a first step to understanding this influential yet misunderstood religion and culture. Islamic art uses repeating geometric patterns of circles, squares and lines that are expandable and two-dimensional rather than framed, reflecting Islam's stance against idolatry.
The Principle of Islam
Definitions
The principle of Islam
The benefit of principle of Islam for social Interaction
The school of thought in Islam
Islam in the world to day
How does the world view Islam to day
Satisfying own desires under the cover of religion
1) Some people try to use religion to justify satisfying their own desires, by redefining religious values and teachings in a way that allows them to remain religious but also pursue worldly pleasures.
2) The author observed Christian "pilgrims" at World Youth Day celebrations in Toronto and found their behavior, including open discussion of casual sex, differed significantly from the sober practices of Muslim pilgrims.
3) Both Christians and some Muslims are compromising on basic religious teachings in an effort to appear more modern and flexible. The author warns that redefining Islam could undermine the religion in the same way Christianity has been changed.
Islamic Culture And Civilization.pptx
Islamic culture and civilization share common beliefs and characteristics rooted in the religion of Islam. Some key aspects include:
1) Muslims share a common culture defined by their religious beliefs and practices, including clothing, food, festivals, and marriage traditions.
2) Islamic architecture has distinctive features like domes, minarets, arched entrances, and repetitive decorative designs without images of animate beings.
3) While many modern Muslim cultural practices are rooted in the teachings of the Prophet Muhammad, some traditions have developed over time and are not explicitly mentioned in the Quran.
SUFI Expressions of the Mystic Quest.pdf
This document provides an overview of Sufism, the mystical tradition within Islam. It discusses:
1) The origins and early history of Sufism, tracing it back to the time of the Prophet Muhammad and his companions who engaged in meditation and remembrance of God. Sufism began to be known by that name in the 8th century.
2) Key concepts in Sufism including the unity of being, the universal prototype, and the three stages of knowledge - knowledge of certainty, eye of certainty, and truth of certainty.
3) Sources of influence on Sufism such as the Quran, sayings of Muhammad and other prophets, Hermetic and Neoplat
Islamic period
The document discusses how Islam influenced art in the Philippines before the arrival of Spanish colonizers. It notes that Islam gained prominence in the Sulu region as early as the 13th century. However, Sayyid Abbubakar of Arabia introduced Islam more widely in the 15th century by bringing the Quran and establishing mosques and madrasas for teaching Arabic. Core Islamic beliefs like the oneness of God (Tawhid) emphasized abstract and non-representational forms in art and architecture to avoid idolatry. Examples given are geometric patterns in mosques and calligraphy in homes and clothing.
Arabic muslim culture region
This document provides an overview of Muslim culture by discussing several key aspects. It notes that Muslim culture describes cultural practices of historically Islamic people and generally includes practices developed around the religion of Islam. It then discusses Islam as the Abrahamic religion articulated by the Quran and teachings of Muhammad. Several topics are then summarized, including women in Islam, marriage, language and literature, Islamic art, architecture, music and belly dancing.
Islam
The document provides information about the key beliefs and practices of Islam. It discusses that Islam means peace, and the religion was revealed through Muhammad. It outlines the five main duties of Muslims which include bearing witness to God and Muhammad, prayer, charity, fasting during Ramadan, and pilgrimage to Mecca. It also contrasts some of the main differences between the rules and beliefs of Islam and Christianity.
Introduction-to-Islam.ppt and several issues
Islam and politics can be a confusing and heated topic and so it is important that we approach it with a godly attitude. We need to learn how to listen well and hear the grievances and concerns of others, how to speak calmly and sensibly, know what to say, and how to give others resources so that they can make their own decision. This is not easy to do!
As Christians we are to love everyone and work for peace; this will be discussed more in the video, but in the political arena we often find ourselves in confusing and difficult discussions about Islam. This preparation section will focus on understanding these difficult issues.
Important Islamic Political Words: Dawah, Jihad, and Shariah
Dawah is the promoting of Islam. This can be done through sharing the Islamic message on TV, radio, print, and internet; university Islamic Awareness weeks, mosque open days, building mosques, Islamic banking, marriage, political representation, Islamic departments at universities, Islamic schools, and gifts. Dawah may be done by individuals, groups, and all Islamic governments have a dawah department.
Q1. Have you seen dawah in practice? If so where? How should a Christian respond to dawah?
Jihad - The word jihad means “struggle” and the Islamic struggle is to make Islam dominate world affairs. There are three levels of jihad.
• The first jihad is the personal struggle to accept what Muhammad is telling you to do.
• The second jihad is the struggle against nominal or hypocritical Muslims who do not follow all of Allah and Muhammad’s commands. (Qur’an 9:73)
• The third jihad is the struggle to conquer the non-Muslim world and subjugate it under Islamic rule and make dawah the only voice. (Qur’an 9:29ff)
Apologists for Islam often say that the greater jihad is the personal struggle and that fighting for Islam is the lesser jihad. However, this idea is rejected by the Qur’an and Hadith.1 Muhammad trained, organised, and sent out jihadist armies, not missionaries, and he taught that the military jihad is the greatest jihad.
The second jihad, against hypocritical Muslims, is important to understand because we often see Muslims killing Muslims and blowing up mosques, and think this type of behaviour means they are not following Islam. But this not the case. They are following Islam. Muhammad commanded warfare on Muslims he considered hypocrites and had their mosque destroyed.2
Shariah - The goal of jihad is the introduction of Islamic law which is called shariah. The shariah is based on the Qur’an, the example of Muhammad, Islamic scholars, and the consensus of the community. It covers every aspect of life: prayer, food, and how to wash, as well as punishments and who to conquer. It is a theocracy, an Islamic state, a political system. Islam is a political ideology. There are several competing versions of shariah used throughout the world.The problem when talking about shariah is that most people do not know what it teaches, and others are in denial about
The Sufistic Role for social harmony in Pluralistic in assam
Abstract
The Sufis or Mystics were the propagators of love, affection, mercy, brotherhood, fraternity and harmony all over the world at any time of the era. We can see such great personalities in every nook and corner of the world. If the Bagdad and Ajmeer were the centers of some Sufis others were from different parts of the world. Despite their regional, seasonal, social and any other differences, they were the carriers of peace and harmony. The accounts of the introduction of Islam and Sufism are shrouded in myths and legends, especially the accounts of great saints like Jalalud- Din Tabrizi , shah Jalal Mujarrad , Ghiyasud - Din Aulia and Azan Faqir have to be based only on pious legends and local iraditions. Assam witnessed a lot Sufis, such as Jalalud- Din Tabrizi , shah Jalal Mujarrad , Ghiyasud - Din Aulia and Azan Faqir who were the symbols of social harmony and peace and tranquility in pluralist Assam. Ajan Fakir is a familiar name all over Assam. Though a Muslim saint, he is known among and respected by both the Hindus as well as the Muslims of Assam. His unique contribution is the composition of devotional songs in Assamese language known as Jikirs. The Jikirs continue to be sung by Assamese Muslims till date. The Guwahati Station of All India Radio also regularly broadcasts Jikirs sung by well-known singers. It is not unlikely that the Muslim saint was influenced by the tradition and the style of Naam composed by the Vaishnava saint Mahapurush Shrimanta Sankardev.
It is supposed that Ajan Fakir alias Hazrat Miran Shah along with his brother Hazrat Nabi Shah came from Baghdad to India in spiritual pursuit. They first spent considerable time at the dargah of Hazrat Moinuddin Chisti at Ajmer and then at the dargah of Hazrat Nizamuddin Aulia at Delhi. As per latest researches, their association with these two Sufi centers had abiding influence on them.
On the whole, this paper attempts to describe the main characteristics of Sufism and also attempts to throw some light on the life and teachings of the saints of Assam in general and that of Ajan Fakir in particular.
The Mystic Minstrels
The document provides an overview of the Baul culture and tradition of Bengal. It discusses the origins of the Bauls in the 15th century as wandering minstrels who spread words of love, harmony, and spirituality. The Bauls developed a syncretic philosophy influenced by Hinduism, Islam, Sufism, and Buddhism that promoted universal love and rejected social hierarchies. Their tradition emphasized finding the divine within the human body through practices like kaya sadhana. Over time, the Baul culture influenced Bengali society and poets like Tagore, helping to introduce Baul music and ideas to the mainstream.
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Islam presentation merritt
- 1. Sufism A Presentation by Calvin B. Merritt
- 2. “Sufi Islam methodology transcends all walks of life and borders as it is a message of love for God”
- 3. Origins trace back to the Prophet Muhammad
- 4. The Prophet’s Son-In-Law, Ali ibn Abi Talib is considered as the “Father of Sufism” by scholars
- 6. “Unity” with God is the cornerstone of Sufism
- 7. The philosophy of Sufism grows through the philosophical words of those such as Rumi
- 8. Love and expression through music and dance becomes a spiritual way of communing with God
- 9. The Sufi embrace this unique method of connection as the righteous path towards enlightenment
- 10. The Sufi become known for their “Whirling Dance”
- 11. Their deep connection with God endures to this day
- 12. Parting words about the Sufi and Love…
- 23. References Karmali, A. (2012, May 1). Islamic Mysticism: An Introduction to Sufi Islam. Retrieved from http://youtu.be/1EQtaQYpzTw Oprah's Interest in Sufism - Super Soul Sunday . (2012, March 4). Oprah Winfrey Network. Retrieved from http://youtu.be/xVUvEy8BbkU