Islam provides a complete political system based on Tawhid (unity of God), Risalah (prophethood), and Khilafah (vicegerency of man). The Islamic political system (Khilafah) establishes the sovereignty of Allah, implements Shura (consultation), and ensures accountability, independence of the judiciary, and equality before the law. Democracy contradicts Islamic principles by allowing man to legislate and vote on Allah's laws. While Islamic countries vary, the ideal system governs by Sharia alone without interference from majority opinion.
This slide program explains concept of justice in Islam. Definition of justice, its comprehensive nature is described in the light of Quran and Hadith. Its opposite, Zulm is defined and its 3 types are described.
This slide program explains concept of justice in Islam. Definition of justice, its comprehensive nature is described in the light of Quran and Hadith. Its opposite, Zulm is defined and its 3 types are described.
. Introduction of Islam.
Concept of Islam.
Importance of Deen in Human Life.
Difference between Deen and Religion.
Distinctive Aspects of Islam.
Islamic Beliefs & its Impact on Individual & Society and the Fundamental of Islam
Islamic Worships: Spiritual, Moral and Social Impact.
II. Study of Seerah of Prophet Mohammad (PBAH) as Role Model for:- Individual
Diplomat
Educator
Military Strategist
Peace Maker
III. Human Rights & Status of Woman in Islam.
Human Rights and Status of Woman in Islam
Dignity of Men and Women
IV. Islamic Civilization and Culture:
Meanings and the Vital Elements
Role of Civilization in Development of Human Personality and Communities
Distinctions of Islamic Civilization (Tauheed, Spiritualism, Dignity of Man, Equality,
Social Justice, Moral Values, Tolerance, Rule of Law)
V. Islam and World.
Impact of Islamic Civilization on the West and Vice Versa
The Role of Islam in the Modern World.
Muslim World and the Contemporary Challenges.
Rise of Extremism.
VI. Public Administration and Governance in Islam
Concept of Public Administration in Islam
Quranic Guidance on Good Governance
Concept of Governance and its Applications in the light of Quran, Sunnah and Fiqh.
Governance Structure in Islam i.e. (Shura, Legislation, Sources of Islamic Law)
Governance under Pious Khelifat
Particular letters of Hazrat Umar (R.A) and Hazrat Ali (R.A) to different Authority.
Responsibilities of Civil Servants
System of Accountability in Islam
VII. Islamic Code of Life.
Salient Features of Islamic Systems, Social System, Political System, Economic
System, Judicial System, Administrative System,
Procedure of Ijmah and Ijtehad
Last Sermon of Prophet Mohammad (PBUH) is very comprehensive. While it aims at developing a social system based on justice, it underlines a balanced family life, individual accountability and spiritualism by keeping relationship with Allah, and duty of each individual to communicate the right knowledge to others.
Islam looks at life as indivisible whole, and (unlike various dogmas) does not artificially split life into secular (political, social, economic etc.) and religious (prayer, supplications, customs) domains.
Discussed about the sources of Islamic law such as primary source (Quran, Sunnah, Ijmak & Qiyas) and secondary source (istishab, uruf, istihsan, & marsalih mursalah). also discuss of fiqh methods.
. Introduction of Islam.
Concept of Islam.
Importance of Deen in Human Life.
Difference between Deen and Religion.
Distinctive Aspects of Islam.
Islamic Beliefs & its Impact on Individual & Society and the Fundamental of Islam
Islamic Worships: Spiritual, Moral and Social Impact.
II. Study of Seerah of Prophet Mohammad (PBAH) as Role Model for:- Individual
Diplomat
Educator
Military Strategist
Peace Maker
III. Human Rights & Status of Woman in Islam.
Human Rights and Status of Woman in Islam
Dignity of Men and Women
IV. Islamic Civilization and Culture:
Meanings and the Vital Elements
Role of Civilization in Development of Human Personality and Communities
Distinctions of Islamic Civilization (Tauheed, Spiritualism, Dignity of Man, Equality,
Social Justice, Moral Values, Tolerance, Rule of Law)
V. Islam and World.
Impact of Islamic Civilization on the West and Vice Versa
The Role of Islam in the Modern World.
Muslim World and the Contemporary Challenges.
Rise of Extremism.
VI. Public Administration and Governance in Islam
Concept of Public Administration in Islam
Quranic Guidance on Good Governance
Concept of Governance and its Applications in the light of Quran, Sunnah and Fiqh.
Governance Structure in Islam i.e. (Shura, Legislation, Sources of Islamic Law)
Governance under Pious Khelifat
Particular letters of Hazrat Umar (R.A) and Hazrat Ali (R.A) to different Authority.
Responsibilities of Civil Servants
System of Accountability in Islam
VII. Islamic Code of Life.
Salient Features of Islamic Systems, Social System, Political System, Economic
System, Judicial System, Administrative System,
Procedure of Ijmah and Ijtehad
Last Sermon of Prophet Mohammad (PBUH) is very comprehensive. While it aims at developing a social system based on justice, it underlines a balanced family life, individual accountability and spiritualism by keeping relationship with Allah, and duty of each individual to communicate the right knowledge to others.
Islam looks at life as indivisible whole, and (unlike various dogmas) does not artificially split life into secular (political, social, economic etc.) and religious (prayer, supplications, customs) domains.
Discussed about the sources of Islamic law such as primary source (Quran, Sunnah, Ijmak & Qiyas) and secondary source (istishab, uruf, istihsan, & marsalih mursalah). also discuss of fiqh methods.
We all have good and bad thoughts from time to time and situation to situation. We are bombarded daily with spiraling thoughts(both negative and positive) creating all-consuming feel , making us difficult to manage with associated suffering. Good thoughts are like our Mob Signal (Positive thought) amidst noise(negative thought) in the atmosphere. Negative thoughts like noise outweigh positive thoughts. These thoughts often create unwanted confusion, trouble, stress and frustration in our mind as well as chaos in our physical world. Negative thoughts are also known as “distorted thinking”.
2024.06.01 Introducing a competency framework for languag learning materials ...Sandy Millin
http://sandymillin.wordpress.com/iateflwebinar2024
Published classroom materials form the basis of syllabuses, drive teacher professional development, and have a potentially huge influence on learners, teachers and education systems. All teachers also create their own materials, whether a few sentences on a blackboard, a highly-structured fully-realised online course, or anything in between. Despite this, the knowledge and skills needed to create effective language learning materials are rarely part of teacher training, and are mostly learnt by trial and error.
Knowledge and skills frameworks, generally called competency frameworks, for ELT teachers, trainers and managers have existed for a few years now. However, until I created one for my MA dissertation, there wasn’t one drawing together what we need to know and do to be able to effectively produce language learning materials.
This webinar will introduce you to my framework, highlighting the key competencies I identified from my research. It will also show how anybody involved in language teaching (any language, not just English!), teacher training, managing schools or developing language learning materials can benefit from using the framework.
Read| The latest issue of The Challenger is here! We are thrilled to announce that our school paper has qualified for the NATIONAL SCHOOLS PRESS CONFERENCE (NSPC) 2024. Thank you for your unwavering support and trust. Dive into the stories that made us stand out!
How to Make a Field invisible in Odoo 17Celine George
It is possible to hide or invisible some fields in odoo. Commonly using “invisible” attribute in the field definition to invisible the fields. This slide will show how to make a field invisible in odoo 17.
The Indian economy is classified into different sectors to simplify the analysis and understanding of economic activities. For Class 10, it's essential to grasp the sectors of the Indian economy, understand their characteristics, and recognize their importance. This guide will provide detailed notes on the Sectors of the Indian Economy Class 10, using specific long-tail keywords to enhance comprehension.
For more information, visit-www.vavaclasses.com
The Art Pastor's Guide to Sabbath | Steve ThomasonSteve Thomason
What is the purpose of the Sabbath Law in the Torah. It is interesting to compare how the context of the law shifts from Exodus to Deuteronomy. Who gets to rest, and why?
The Roman Empire A Historical Colossus.pdfkaushalkr1407
The Roman Empire, a vast and enduring power, stands as one of history's most remarkable civilizations, leaving an indelible imprint on the world. It emerged from the Roman Republic, transitioning into an imperial powerhouse under the leadership of Augustus Caesar in 27 BCE. This transformation marked the beginning of an era defined by unprecedented territorial expansion, architectural marvels, and profound cultural influence.
The empire's roots lie in the city of Rome, founded, according to legend, by Romulus in 753 BCE. Over centuries, Rome evolved from a small settlement to a formidable republic, characterized by a complex political system with elected officials and checks on power. However, internal strife, class conflicts, and military ambitions paved the way for the end of the Republic. Julius Caesar’s dictatorship and subsequent assassination in 44 BCE created a power vacuum, leading to a civil war. Octavian, later Augustus, emerged victorious, heralding the Roman Empire’s birth.
Under Augustus, the empire experienced the Pax Romana, a 200-year period of relative peace and stability. Augustus reformed the military, established efficient administrative systems, and initiated grand construction projects. The empire's borders expanded, encompassing territories from Britain to Egypt and from Spain to the Euphrates. Roman legions, renowned for their discipline and engineering prowess, secured and maintained these vast territories, building roads, fortifications, and cities that facilitated control and integration.
The Roman Empire’s society was hierarchical, with a rigid class system. At the top were the patricians, wealthy elites who held significant political power. Below them were the plebeians, free citizens with limited political influence, and the vast numbers of slaves who formed the backbone of the economy. The family unit was central, governed by the paterfamilias, the male head who held absolute authority.
Culturally, the Romans were eclectic, absorbing and adapting elements from the civilizations they encountered, particularly the Greeks. Roman art, literature, and philosophy reflected this synthesis, creating a rich cultural tapestry. Latin, the Roman language, became the lingua franca of the Western world, influencing numerous modern languages.
Roman architecture and engineering achievements were monumental. They perfected the arch, vault, and dome, constructing enduring structures like the Colosseum, Pantheon, and aqueducts. These engineering marvels not only showcased Roman ingenuity but also served practical purposes, from public entertainment to water supply.
TESDA TM1 REVIEWER FOR NATIONAL ASSESSMENT WRITTEN AND ORAL QUESTIONS WITH A...
Islam and politics
1.
2.
3. Islam
Islam is a complete code of life. It extends over the
entire spectrum of life, showing us how to conduct all
human activities in a sound and wholesome manner.
It does not allow a hierarchy of priests or
intermediaries between Allah and human beings, no
farfetched abstractions and no complicated rites and
rituals.
And so is it about Politics .
4. Defination of Politics
Politics :-( from Greek: politikos, meaning "of, for, or
relating to citizens") is the practice and theory of
influencing other people on a civic or individual level.
More narrowly, it refers to achieving and exercising
positions of governance — organized control over a
human community, particularly a state.
A variety of methods are employed in politics, which
include promoting one's own political views among
people, negotiation with other political subjects,
making laws, and exercising force.
5. Islamic Political System
We already know that Islam is a complete system of life
and politics is very much a part of our collective life.
Islam teaches us how to say Salah, observe Sawm, pay
Zakah and undertake Hajj, so it teaches us how to run
a state, from a government.
Islamic ruling system is not the same as the ruling
system we have in the non-islamic countries.
6. Islamic Political System
The political system of Islam is based on three Matters
TAWHID (unity of God)
RISALAT (prophethood)
KHILAFAT (vicegerency)
7. Tawhid
TAWHID means that only God is the Creator,
Sustainer, and Master of the universe and all that
exists in it,organic and inorganic.
He also has the right to command or forbid, and His
commandments are the law.
8. RISALAT
The medium through which we receive the Law of God
is known as "Risalat" (Prophet hood).
We have received two things from this source:
The Book
And the exemplification of the Book of God by the
Prophet
9. KHILAFAT
KHILAFAT means "representation". Man [i.e. human
beings].
According to Islam, he is the representative of God on
earth, His vicegerent.
That is to say, by virtue of the powers delegated to him
by God, he is required to exercise his God-given
authority in this world within the limits prescribed by
God.
10. The Islamic Political System is based on
the following main principles:
1. Sovereignty of Allah swt.
2. Khilafah of Mankind
3. Legislation by Shura (Consultation).
4. Accountability of government
5. Independence of judiciary.
6. Equality before law.
11. Sovereignty of Allah SWT
Sovereignty means the source of power. In Islam, Allah is
the source of all powers and laws . It is Allah who knows
what is good and what is bad for His servants. His saying is
final.
All human beings unitedly cannot change His law. The
Qu’an says, "As for the thief -male and female, chope off
their hands. It is the reward of their own actions and
exemplary punishment from Allah. Allah is Mighty, Wise."
And Thus No government or Parliament can change this
law
12. Khilafah of Mankind (Vicegerency of man)
Man is the vicegerent, the agent or the representative of
Allah SWT on earth. Allah is the sovereign and man is His
representative.
Man should do as Allah commands him to do. But he has a
choice to either obey or disobey Allah and, because of this
freedom of choice, he will be tested on the day of
judgement.
In the political sense, Khilafah means that human beings
should implement the will of Allah on earth as His deputy
or agent. As Allah’s agent, human beings will carry out the
will of Allah swt on His behalf as a trust (Amanah).
Khilafah is a trust. An agent is always expected to behave as
his master wants him to behave.
13. Legislation by Shura (Consultation):
Islam teaches us to run a government, to make
legislation and decisions by the process of Shura.
Shura means "to take decisions by consultation and
participation“.
This is an important part of the Islamic political
system. There is no scope for despotism in Islam. The
Qur’an and the Sunnah will be the basis of legislation
in Islam.
14. Accountability of government
The Islamic political system makes the ruler and the
government responsible firstly to Allah and then to the
people.
The ruler and the government are elected by the people to
exercise ‘powers on their behalf.
We must remember here that both the ruler and the ruled
are the Khalifah of Allah and the ruler shall have to work
for the welfare of the people according to the Qur’an and
Sunnah.
A ruler is a servant of the people of Islam. Both the ruler
and the ruled will appear before Allah SWT and account for
their actions on the day of Judgement.
The responsibility of the ruler is heaver than the ruled.
15. Independence of judiciary
In the Islamic political system, the Judiciary is
independent of the Executive.
The head of the state or any government minister
could be called to the court if necessary.
They would be treated no differently from other
citizens.
The Qur’an has many injunctions about justice. One
of the main functions of the Islamic state is to ensure
justice to all citizens (4:58, 4:135, 5:8). The ruler and
the government has no right to interfere in the system
of justice.
16. Equality before law
The Islamic political system ensures equality for all
citizens before the law. It does not recognise any
discrimination on the basis of language, colour,
territory, sex or descent.
Islam recognises the preference of one over the other
only on the basis of Taqwa (piety or fear of God). One
who fears Allah swt most is the noblest in Islam
(49:13).
17. The Vision of an Islamic State
The vision of an Islamic state and the purpose of its
political authority is to implement the divine law.
Thus, the ideal Islamic state is a community governed
by the Law revealed by God.
The function of the Islamic state is to provide security
and order so that Muslims can carry out both their
religious and worldly duties.
18. Referrence From Quarn About Islamic
System
"Allah has promised those amongst you who believe
and work righteous deeds, that he willindeed grant
them inheritance of power in the earth, as he granted
it to those before them; thathe will establish in
authority their Deen, which he has chosen for them,
and that he will change their state from a state of fear
into a state of security and peace.
They will worship me alone andnot associate partners
with me,and those who reject faith after this, they will
be the rebellious and the wicked.
19. Refrence From Hadith
Imam Ahmed ibn Hanbal extracted that Huthayfah said the Messenger
of Allah (saw) said:“ The Prophecy will remain amongst you as long as
Allah wills, then Allah will lift it when he wishes,then it will be a
Khilafah Rashidah (i.e.: The first four Khalifahs) on the method of the
Prophecy, it will remain for as long as Allah wills, then he will lift it
when he wills, then it will be a hereditary
leadership (i.e.: the Abbasid and Ummayid dynasties etc.) for as long as
Allah wills then he will
lift it when he so wills. Then there will be a tyrannical rule (i.e.: all the
current Kufr regimes of the
Muslims) for as long as Allah wills, then he will lift it when he so wills,
then there will be a
Khilafah Rashidah on the method of the Prophecy, then he kept silent."
● (Musnad Imam Ahmed 4/273)
20. Islamic political sytem(Khilafah)
From The above mentioned Refrences it can be cleaarly
conclude that islamic political system is of Khilafah ……..Not
Democracy
Because , In Khilafah majority is not always authority.FOR
EXAMPLE
The Messenger of Allah (saaw) rejected the overwhelming
majority of the Sahabah on the day of Hudaibiya and accepted
the truce with Quresh saying:
"I am Allah’s servant and His Messenger, I shall not go
against His commandment and He will not make
me the loser.”
This shows that when it comes to Hukam of Allah majority has no
bearing. So Allah’s laws do not need majority endorsement to
become the law of the land.
21. Islamic Democracy Principles
Secular democracies:
In secular states such
as Azerbaijan and Turkey, that do not recognize any
religion as its state religionand, therefore, does not
incorporate religious principles into its public policy
and other state affairs.
22. Islamic Democracy Principles
Religious democracies: that recognize Islam as its state
religion and a source of legislation, such
as Malaysia and Maldives. The application of religious
principles into public policy varies from country to
country, since Islam is not the only source of law.
23. Islamic Democracy Principles
Theocracies: that endeavor to institute Sharia, in full
force,and offers more comprehensive inclusion of
Islam into the affairs of the state.
Presently, Afghanistan, Iran, Mauritania and Pakistan
are the only examples of an Islamic state in the form of
Islamic republics.
24. No law is enacted even in an “Islamic Democracy” without the consent of the
majority.
Hence Allah’s Hukam becomes law of the land subject to the endorsement of
more than 50%
Riba is legal in Pakistan even though there is a clear Hukam of Allah just
because the legislators in the parliament have not made it Haram. This
shows who has the sovereignty in Pakistan’s constitution
Voting on a Hukam of Allah to accept or reject it as being the law of the land,
is absolutely HARAM. This process gives man the right to say “Yes” or “No”
to Allah’s Hukam whilst a Muslims doesn’t have any right to have any say
once Allah has legislated a matter
َل َونُكَي ْنَأ ا ًرْمَأ ُهُلوُس َر َو ُ هاَّلل ىَضَق اَذِإ ٍةَنِمْؤُم ل َو ٍنِمْؤُمِل ََانك اَم َوْن ُ ُُ َرَي ِِْال ُُُُه
اًنيِبُم للَض هلَض ْدَقَف ُهَلوُس َر َو َ هاَّلل ِصْعَي ْنَم َو ُِْه ِرْمَأ
It is not fitting for a Believer, men or women, when a matter has been decided
by Allah and His
Messenger to have any option about their decision
Islamic Democracy:The biggest hurdle
in implementation of Islam
25. Political Structure Khilafah
Institutions of Khilafah system
Khaleefah
Muawin Tafweedh (Delegated Assistant)
Muawin Tanfeez (Executive Assistant)
Walies (Governors)
Ameer ul Jihad
Internal Security
The foreign affairs
Industry
The Judiciary
The administration system (the people’s
affairs)
Bait ul-mal (the state treasury)
Media
Majlis al-Ummah
26. Political Structure Democracy
Institutions of Khilafah system
Khaleefah
Muawin Tafweedh (Delegated Assistant)
Muawin Tanfeez (Executive Assistant)
Walies (Governors)
Ameer ul Jihad
Internal Security
The foreign affairs
Industry
The Judiciary
The administration system (the people’s
affairs)
Bait ul-mal (the state treasury)
Media
Majlis al-Ummah
27. Khilafah Vs Democracy
Khilafah:-
Political system gets cleaned from corrupt people. The
representatives cannot use the system to cover up their
corruption by legislating laws for their own interests
“Professional politicians” find no reason to invest
millions as the job of the representative is to be serving
the Ummah rather than a source of mone making and
exerting power.
28. Democracy
Corrupt people are attracted towards politics like bees
towards nectar
The process of law making gives parliamentarians the
authority to makelaws to not only protect their
interests rather legitimize their corruption
“Professional politicians” invest millions of rupees in
elections and rear “Gangs”, to keep sincere people out
of the political arena.
29. Conclusion
The duty of an Islamic state is to establish Salah and Zakah;
promote the right and forbid the wrong (22:44).
The state is responsible for the welfare of all its citizens -
Muslims and non-Muslims alike. It must guarantee the
basic necessities of life.
All citizens of the Islamic state shall enjoy freedom of
belief, thought, conscience and speech. Every citizen shall
be free to develop his potential, improve his capacity, earn
and possess.
A citizen shall enjoy the right to support or oppose any
government policy which he thinks right or wrong with the
following in mind.
30. The Islamic state is a duty bound to implement the
laws of the Qur’an and the Sunnah. The Qur’an
strongly denounces those who do not decide their
matters by Allah’s revelations
Let us pray and hope that a real Islamic state will
emerge and guide the world towards justice, fair play
and peace (very soon -if God wills).