Group Identity And Social Categories

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Group Identity And Social Categories
Think about a group or social category you belong to, but with which you don't identify. Describe what the group means (or doesn't mean) to you,
and list some examples that demonstrate you of identification.
R/ Theme something complex, but could go I by the part religious. The group social or category of the religion. Every human being through the
family already has a social group: in this case religion is one of them.
I have belonged to the Group religious Catholic, was educated by the Church Catholic, blessed, confirmed and study in school Catholic. School
age has its influences of religion class, visits the Church on Sundays with their parents, and so will little by little growing patterns of religion, also
then comes at the same time the
Get more content on HelpWriting.net

Caruthers 1 Caruthers 5 Alice Caruthers Dr. Danita Berg COM 1101 September 25, 2022 Semester Paper While the cause of my brother's behavior may be much deeper than the church he belongs to, this particular church exhibits cult-like tendencies because a significant time commitment is expected from its member. Most of its members joined during a very vulnerable time in their lives. The church is involved in every aspect of your life, from work to your family and everything in between. My brother's church has cult-like tendencies because every member must devote a significant amount of time to its activities and practices. From the 1930s, cults emerged as the object of sociological study from the perspective of studying religious behaviors. In the 1940s, the Christian anti-cult movement started to oppose some sects and new religious movements, terming them "cults" due to their unorthodox beliefs. In the 1970s, the secular anti-cult movement resisted specific groups in reaction to acts of violence committed by group members. These groups, primarily called cults, practiced mind control of their members and linked to strange religious, spiritual, or philosophical beliefs and rituals. Thus, cults remain exploitative, weird groups with uncommon beliefs. Word of Faith Fellowship, located in Spindale, North Carolina, and Remnant Fellowship, located in Brentwood, Tennessee, are some renowned religious-based cults in the United States. The former started in 1979 when Jane Whaley and Sam Whaley converted a former steakhouse into a chapel, while the latter began in 1999 courtesy of its founder, the late Gwen Shamblin. As of 2021, my brother started showing strange behaviors that were out of character for him. In the previous years, I had not noticed strange behaviors from him. We always came to each other for everything and had practically no secrets between us. However, I was shocked after noticing some devastating behaviors such as isolating himself from our family members, seeking validation from the church elders, crossing biblical boundaries of behavior, and emphasizing special doctrines outside the scripture. I found that what started as a staunch Christian had developed into something darker, emerging far from our original upbringing. After a few months, my brother stopped visiting our church and fully embraced his new church. In this new church, he would spend most of his time in church and would return home during late hours even on non service days. On one of the Sundays, the church had convinced my brother to stop pursuing a law degree and instead go into theology, to my surprise he agreed. He went on to switch to a different university and even quit his job per the church’s request. Most of his friends and family who knew him were shocked by the uncommon changes in his personality. Previously, he had an ever extraordinarily extroverted personality, but now he was a complete introvert toward anyone outside of the church. While growing up, I.

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Instructor’s CommentsI see some good revision here! For some r.docx

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Instructor’s Comments I see some good revision here! For some reason I cannot comment directly on your draft this time, so I will put comments below: One of the challenges of your essay was to better integrate your research into your thesis. You've improved here well. The introduction is closer but still quite brief. How might you draw your reader in with the final draft? (The first paragraph of page two includes information that could help draw your audience in, for example.) In your second paragraph, you have a lot of uncited information. This would be considered plagiarism in your final draft--please contact me if you do not understand. You've added transition in the third paragraph--how does the history and your brother's involvement "combine"? However, you also integrate the research well here, and it supports your point--good job! Your works cited is right on track. Good revision--be proud! CamScanner CamScanner CamScanner CamScanner CamScanner CamScanner CamScanner CamScanner CamScanner CamScanner CamScanner MT132 : Linear Algebra Tutor Marked Assignment Cut-Off Date: November --, 2022 Total Marks: 40 Contents Feedback form ……….……………..…………..…………………..…………………….…...….. 2 Question 1 ……………………..…………………………………..………………………..……… 3 Question 2 ……………………………..………………..…..……………………………………… 4 Question 3 ………………………………..…………………..………………..…………………… 5 Question 4 ………………..…………………………………..……………………..……………… 6 Plagiarism Warning: As per AOU rules and regulations, all students are required to submit their own TMA work and avoid plagiarism. The AOU has implemented sophisticated techniques for plagiarism detection. You must provide all references in case you use and quote another person's work in your TMA. You will be penalized for any act of plagiarism as per the AOU's rules and regulations. Declaration of No Plagiarism by Student (to be signed and submitted by students with TMA work): I hereby declare that this submitted TMA work is a result of my own efforts and I have not plagiarized any other person's work. I have provided all references of information that I have used and quoted in my TMA work. Student Name : _____________________ Signature : _________________ Date : ___________ MT132 TMA Feedback Form [A] Student Component Student Name : ____________________ Student Number : ____________ Group Number : _______ [B] Tutor Component Comments Weight Mark Q_1 6 Q_2 8 Q_3 8 Q_4 8 30 General Comments: Tutor name: The TMA covers only chapters 1 and 2. It consists of four questions; you should give the details of your solutions and not just the final results. Q−1: [3×2 marks] Answer each of the following as True or False justifying your answers: a) If and , then . b) If , then there exis.

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How (Not) to be Secular? by James K.A. Smith Secular (1)—the earthly plane of domestic life as distinguished from the sacred. Secular (2)—areligious, neutral, unbiased, “objective” Secular (3)—a world in which it is possible to imagine not believing in God; religious belief is no longer axiomatic. Cross-pressured—The simultaneous pressure of various spiritual options or the feeling of being caught between an echo of transcendence and the drive toward immanentization. Immanent frame—A constructed social space that frames our lives entirely within a natural order, an order “whose working could be systematically understood and explained in its own term, leaving open the question whether this whole order had a deeper significance....” (Taylor, A Secular Age, p. 15) Exclusive humanism—A worldview that is able to account for meaning and significance without any appeal to the divine or transcendence. Self-transcendence—a turning of life toward something beyond ordinary human flourishing. (Taylor, p. 44) Fullness—The human impulsion to find significance, meaning, value—even within an entirely immanent frame. Spin—A construal of life in an immanent frame that does not recognize itself as construal. Does not grant plausibility to the alternative, Take—A construal of life in an immanent frame that is open to appreciating the viability of other takes. Modern Moral Order (MMO)—Understanding of morality that focuses on the organization of society for mutual benefit rather than obligation to higher or eternal norms. Faith Faith Development Theory and a Look at Faith Today Definitions of Faith Faith (in general) = one’s ultimate concern (Paul Tillich) Religious Faith = a relationship with God which engages a person’s total personhood; (Fischer and Hart reading); personal knowledge of God (Richard McBrien) Faith is not primarily belief in ideas but in God Difference between faith and “the faith”—the latter usually refers to a collection of “beliefs” Misunderstandings of the Meaning of Faith 1. Having faith is believing things, “assenting to truths”—the rationalist misunderstanding 2. Having faith is behaving morally—the moralist misunderstanding 3. Having faith is feeling something —the emotionalist misunderstanding These are all aspects of faith but faith cannot be reduced to any one of these. Key Points about Faith 1. “Faith seeks understanding and is a friend of reason.” (The United States Catholic Catechism for Adults) In the words of Vatican I, faith is “consonant with reason.” Faith and reason are compatible. Faith is not “blind faith.” 2. Although faith has a content (beliefs), what Christians believe in are not the formulas of faith but in the realities they express. 3. Faith is a commitment of the whole person, not just the intellect of the person. 4. Faith is both personal and communal. Faith Development Theory Fowler’s Stages of Faith Similar to Lawrence Kohlberg’s Stages of Moral Development Overview of the Stages.

SOC 420 Lesson 7 SEQ CHAPTER h r 1 Course ConclusionAmerican .docx

whitneyleman54422

SOC 420 Lesson 7 SEQ CHAPTER \h \r 1: Course Conclusion American religion merely appears to be uniform due to the nature of surveys on the topic. Most survey studies that include questions about religion only have space to ask about basic religious indicators such as church attendance and belief in God. This is understandable, as most surveys are focused on other topics such as crime or politics and space is at a premium. However, since Americans agree on basic religion indicators, American religion seems monolithic. In fact, under the surface American religion is startlingly complex and diverse. Americans may agree that God exists. They do not agree about what God is like, what God wants for the world, or how God feels about politics. Most Americans pray. They differ widely on to whom they pray, what they pray about, and whether or not they say grace. A vast majority of Americans are Christians, but attitudes amongst those Christians regarding the salvation of others, the role of religion in government, the reality of the paranormal, and their consumption of media are surprisingly diverse. —Baylor Institute for Studies of Religion, American Piety in the 21st Century, September 2006 (see report at this link). Welcome to Lesson 7, our class conclusion! Thank you all for your hard work, excellent insights, and patience with these lessons! Hopefully they have been informative and contributed to your understanding of the sociology of religion! Since we have already covered a fair amount, this will be brief—and not “Frasier brief.” ( (Those of you familiar with that sitcom, even though a few years in the past, will understand my meaning there…) I will not introduce new material here, but we’ll take a look back at where we’ve been as well as a few words about where we’re going from here. During this class, we’ve taken a look at what the sociology of religion is as well as several theoretical perspectives that come into play as we examine it. We have examined how we know what we know, as well as the importance of examining religion from a scientific perspective and Rational Choice theory. We have discussed religion as a group experience, paying special attention to group processes, socialization, the church-sect typology, religious conflict, and other key concepts; we have also examined how politics, fundamentalism, social class and economic concerns relate to religion. We have also read about the intersection of race and gender (including sexuality) with religion, and considered the present state and possible future of religion in America, including the development of the Protestant megachurch. We also paid close attention to the role of media in religion, as well as examining the modern marketplace of American religion and the trends these authors have detected over time. We also took a brief glimpse into other areas of interest, such as religion and science and metaphysics. I won’t go into all the details, but I invite you to look back and brush.

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