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FEMINIST READING OF
KAMALA DAS’S POETRY
Presented by : Emisha Ravani
Sem 3 (M.A.)
Roll no. 7
Enrollment no. 4069206420210031
Paper code : 22407
Paper no. & paper name : Paper 202, Indian
English Literature – Post – Independence
Submitted to : Smt. S.B. Gardi, Department of
English,
MKBU
emisharavani3459@gmail.com
As Virginia Woolf quoted: “There is no gate, no lock, no bolt that you can
set upon the freedom of my mind.
The late Kenyan Nobel peace laureate Wangari Maathai put it simply
and well when she said, ‘The higher you go, the fewer women there are.’
I have chosen to no longer be apologetic for my femininity. And I want to
be respected in all my femaleness. Because I deserve to be. I like
politics and history and am happiest when having a good argument
about ideas. I am girly. I am happily girly. I like high heels and trying on
lipsticks. It’s nice to be complimented by both men and women (although
I have to be honest and say that I prefer the compliments of stylish
women), but I often wear clothes that men don’t like or don’t
‘understand’. I wear them because I like them and because I feel good in
them. The ‘male gaze’, as a shaper of my life’s choices, is largely
incidental. (Adichie, 15)
Robert Webb defines feminism in the following terms: “Feminism isn’t
about hating men. It’s about challenging the absurd gender distinctions
that boys and girls learn from childhood and carry into their adult lives.”1
Who is Kamala Das?
- A Feminist Poet
- A critique of patriarchal prejudices and
discriminations
- The life of Das’s persona may be
considered a tale of her experiments with
love and repeated failures of her
experiments force her ego to be resentful
and defiant, According to Prasantha
Kumar.
- A fiercely feminine sensibility
Of Calcutta:
“I was sent away, to protect a family’s Honor, to save a few cowards,
to defend Some abstraction
sent to another city to be A relative’s wife
“Here in my husband’s house, I am a trained circus dog
Jumping my routine hoops each day.” (Collected Poems I, 56-60)
Kamala Das experienced the bitterness of sexism. The
transformation of a wife into the contemptible canine status
of a house wife has artistically been portrayed in this poem.
The Stone Age:
“You turn me into a bird of stone, A granite dove,
You build round me a shabby drawing room
And strike my face absentmindedly
while you Read. (The Best of Kamala Das, 97-98)
The patriarchal prejudice of the male-dominated society by portraying
the indifference of man to woman’s miseries in her poem.
The Old Playhouse:
“You planned to tame a swallow,
to hold her In the long summer of your love
so that she Would forget Not the raw seasons alone,
and the homes left Behind, but Also her nature,
the urge to fly, and the endless
Pathways of the sky…”
The poem symbolizes a protest of all womanhood against the male
ego. Her poem The Old Playhouse is seminal for the discussion of
feminist strain in her poetry. It is a representative feminist poem
composed by Kamala Das. In The Old Playhouse, Kamala Das not
only depicts the plight and sufferings of a married woman chained to
her husband’s house but also revolts against the male domination.
An Introduction:
“Then… I wore a shirt and my Brother’s trousers,
I cut my hair short and ignored My womanliness.”
Dress in sarees, be girl
Be wife, they said. Be embroiderer, be cook,
Be a quarreller with servants. Fit in. Oh,
Belong, cried the categorizers. Don't sit
On walls or peep in through our lace-draped windows.
Be Amy, or be Kamala. Or, better
Still, be Madhavikutty. It is time to
Choose a name, a role. (The Best of Kamala Das, 97-98)
Kamala Das goes on to portray how traditional sex roles assigned to
women are, in a way, forced upon them by the dominant male
members of their families. Kamala Das is manifested in her highly
individualistic sensibility and her aloofness from the ordinary
concerns of a woman.
I am saint. I am the beloved and the
Betrayed. I have no joys that are not yours, no
Aches which are not yours. I too call myself I.
This is the beautiful ending of the poem An
Introduction. Where she is dealing with very
profound idea that how she struggles against ‘the
categorizers’ who ask her to ‘fit in’. Having revolted
against them she defines her identity.
• Work cited:
Adichie, Chimamanda Ngozi. We Should All Be Feminists. Vintage Books. 2014.
PDF.
Bhat, Ishfaq Hussain. “Kamala Das's Poetry: A Feminist Perspective.” Language in
India, 11 November 2017,
http://www.languageinindia.com/nov2017/ishfaqfeminismkamaladaspoetry1.pdf.
Collected Poems Volume I. Trivandrum: The Navakerala Printers. 1984. Print.
Das, Kamala. The Best of Kamala Das. Ed. P.P. Raveendran. Calicut: Bodhi
Publishing House. 1991. Print.
Thank you

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Feminist reading of kamala das’s poetry.pptx

  • 1. FEMINIST READING OF KAMALA DAS’S POETRY Presented by : Emisha Ravani
  • 2. Sem 3 (M.A.) Roll no. 7 Enrollment no. 4069206420210031 Paper code : 22407 Paper no. & paper name : Paper 202, Indian English Literature – Post – Independence Submitted to : Smt. S.B. Gardi, Department of English, MKBU emisharavani3459@gmail.com
  • 3. As Virginia Woolf quoted: “There is no gate, no lock, no bolt that you can set upon the freedom of my mind. The late Kenyan Nobel peace laureate Wangari Maathai put it simply and well when she said, ‘The higher you go, the fewer women there are.’ I have chosen to no longer be apologetic for my femininity. And I want to be respected in all my femaleness. Because I deserve to be. I like politics and history and am happiest when having a good argument about ideas. I am girly. I am happily girly. I like high heels and trying on lipsticks. It’s nice to be complimented by both men and women (although I have to be honest and say that I prefer the compliments of stylish women), but I often wear clothes that men don’t like or don’t ‘understand’. I wear them because I like them and because I feel good in them. The ‘male gaze’, as a shaper of my life’s choices, is largely incidental. (Adichie, 15) Robert Webb defines feminism in the following terms: “Feminism isn’t about hating men. It’s about challenging the absurd gender distinctions that boys and girls learn from childhood and carry into their adult lives.”1
  • 4. Who is Kamala Das? - A Feminist Poet - A critique of patriarchal prejudices and discriminations - The life of Das’s persona may be considered a tale of her experiments with love and repeated failures of her experiments force her ego to be resentful and defiant, According to Prasantha Kumar. - A fiercely feminine sensibility
  • 5. Of Calcutta: “I was sent away, to protect a family’s Honor, to save a few cowards, to defend Some abstraction sent to another city to be A relative’s wife “Here in my husband’s house, I am a trained circus dog Jumping my routine hoops each day.” (Collected Poems I, 56-60) Kamala Das experienced the bitterness of sexism. The transformation of a wife into the contemptible canine status of a house wife has artistically been portrayed in this poem.
  • 6. The Stone Age: “You turn me into a bird of stone, A granite dove, You build round me a shabby drawing room And strike my face absentmindedly while you Read. (The Best of Kamala Das, 97-98) The patriarchal prejudice of the male-dominated society by portraying the indifference of man to woman’s miseries in her poem.
  • 7. The Old Playhouse: “You planned to tame a swallow, to hold her In the long summer of your love so that she Would forget Not the raw seasons alone, and the homes left Behind, but Also her nature, the urge to fly, and the endless Pathways of the sky…” The poem symbolizes a protest of all womanhood against the male ego. Her poem The Old Playhouse is seminal for the discussion of feminist strain in her poetry. It is a representative feminist poem composed by Kamala Das. In The Old Playhouse, Kamala Das not only depicts the plight and sufferings of a married woman chained to her husband’s house but also revolts against the male domination.
  • 8. An Introduction: “Then… I wore a shirt and my Brother’s trousers, I cut my hair short and ignored My womanliness.” Dress in sarees, be girl Be wife, they said. Be embroiderer, be cook, Be a quarreller with servants. Fit in. Oh, Belong, cried the categorizers. Don't sit On walls or peep in through our lace-draped windows. Be Amy, or be Kamala. Or, better Still, be Madhavikutty. It is time to Choose a name, a role. (The Best of Kamala Das, 97-98) Kamala Das goes on to portray how traditional sex roles assigned to women are, in a way, forced upon them by the dominant male members of their families. Kamala Das is manifested in her highly individualistic sensibility and her aloofness from the ordinary concerns of a woman.
  • 9. I am saint. I am the beloved and the Betrayed. I have no joys that are not yours, no Aches which are not yours. I too call myself I. This is the beautiful ending of the poem An Introduction. Where she is dealing with very profound idea that how she struggles against ‘the categorizers’ who ask her to ‘fit in’. Having revolted against them she defines her identity.
  • 10. • Work cited: Adichie, Chimamanda Ngozi. We Should All Be Feminists. Vintage Books. 2014. PDF. Bhat, Ishfaq Hussain. “Kamala Das's Poetry: A Feminist Perspective.” Language in India, 11 November 2017, http://www.languageinindia.com/nov2017/ishfaqfeminismkamaladaspoetry1.pdf. Collected Poems Volume I. Trivandrum: The Navakerala Printers. 1984. Print. Das, Kamala. The Best of Kamala Das. Ed. P.P. Raveendran. Calicut: Bodhi Publishing House. 1991. Print.