THE ECONOMIC DIMENSION 
Written and Compiled by Giovanni Ciarlo and Jonathan Dawson 
Content 
· Module One: Shifting the Global Economy towards Sustainability 
· Module Two: Community Funds, Local Currencies, and Banking 
· Module Three: Right Livelihood: Jobs, and Local First Networks 
· Module Four: Nurturing Local Economies and Social Enterprises 
· Module Five: Legal Structures: Business Planning and Financing 
Introduction 
“We must thoroughly understand the problem and begin to see the possibility of evolving a 
new life-style, with new methods of production and new patterns of consumption: A life-style 
designed for performance.” 
E.F. Schumacher, Small is Beautiful 1973 
How can we achieve living well within our means? What we are exploring in this course is not 
just ways of reducing our consumption to levels that enable natural systems to self-regenerate, 
but that we do so in ways that permit a high quality of life - that we live within our 
means and that we live well. 
A new vision of Economics will not emerge from the economic powers and mainstream 
capitalist systems alone. It is not a vision to be realized only by economists or business 
interests. This new vision will emerge instead from the bottom up in country after country 
and village after village around the world as people learn to build and take control of their 
own economic futures, find new ways to measure their own sense of well-being, learn to 
manage how the Earth’s limited natural resources are to be protected and nurtured for future 
generations -- after all these are our and their commons -- establish new ways to distribute 
wealth and secure basic living standards and dignity for all, protect the health of labour, and 
develop a sense of unique cultural and regional identity not dictated by global trends and 
political strong arms. 
It can be said that Sustainable Development is the equivalent of Prosperity Without Growth 
(steady state). This view is rooted in traditional values, like Stewardship—The careful, 
economical, long-range management of community, land, and resources. If we see ourselves 
as stewards of the Earth we will act in a sustainable way and make sure that our ecosystems 
and natural environments are healthy and whole, and we will design our economic activities 
to those values, we will live in a sustainable way.
Since the advent of the Scientific Era in the sixteenth century, humans have stood apart from 
the rest of nature, seeking to manipulate it for their benefit. Thus, we have learned to refer to 
the natural world as ‘the environment’ and to see it, in economic terms, as little more than a 
bank of resources to be transformed into products for human use and pleasure. This has 
brought us to the brink of collapse, with natural systems straining under the weight imposed 
by the sheer number of humans and the levels at which we are consuming. 
We are, however, on the threshold of a new paradigm shift – into a new way of seeing and 
understanding the world and our place within it – that is as large and significant as the 
transition from the Mediaeval to the Scientific Era. The new age into which we are moving has 
been called the Ecological Age. It will be characterized by a new understanding of our place as 
a thread in the Web of Life, of our inter-connectedness with all other living things. 
Given the pivotal role of economics in defining the nature of the Industrial Age – exemplified 
by consumerism, unsustainable exploitation of the natural world and ever-widening wealth 
disparities within the human family – it is here perhaps more than in any other field that we 
need urgently to find new ways of thinking and being in the world. 
Relocalization is a whole-systems approach to creating an alternative public infrastructure 
that exists within a bioregion's carrying capacity. It is not dependent on infinite growth to 
deliver human progress and prosperity, but on creating qualitative improvement in 
cooperative, dynamic economic sectors. It also goes a step further than localization with a 
commitment to reduce consumption, waste, and to improve environmental and social 
conditions. 
Rather than trying to be competitive in a global economy that's showing increasing signs of 
decay and disparity, we have the opportunity to become global leaders in sustainable, steady-state 
local living economies based in our bioregions and on the far reaching networks and 
trading partners, ecovillages and sustainable communities, that is developing worldwide. 
Jonah Sachs and Susan Finkel of Free Range Studios describe “social marketing” as 
“marketing to encourage socially positive behaviours like avoiding smoking, wearing seatbelts, 
practicing safe sex, or consuming less stuff, which can play an important role in redirecting how 
people live” (quoted by Assadourian in SOW 2010). These high ground morals are not the 
primary goals of marketing budgets, yet while social marketing is encouraged, there is a need 
for governments to limit or tax overall marketing pressures. A few governments are working 
to tackle advertising directly, such as the Spanish government, which voted to ban 
commercials on its public television stations starting in 2010. Yet with advertisers’ influence 
over policymakers, these efforts have been few and far between. (SOW 2010)
Using media literacy, as seen in the Social Dimension of the EDE, to educate the public about 
consumer habits reminds us that it is one thing to teach children how to decode an 
advertisement for fast food, for example, so that they may see how the image of a hamburger 
is artificially constructed, and doesn’t actually resemble the actual product that you purchase 
at the counter. And it is another thing entirely to encourage an understanding of fast food as a 
mega-billion dollar global industry that is spreading particular industrial practices and ways 
of thinking about food, labour, the environment, and power throughout the world. (SOW 
2010) 
We will need to examine how to create laws that protect community land use, a fair share of 
the commons, and the possibility for creating alternative parallel systems that strengthen 
local resilience. 
Five ideas to stimulate and seed this transition. (form Constanza et al SOW 2010) 
1. Redefine well-being metrics. 
2. Ensure the well-being of populations during the transition. 
3. Reduce complexity and increase resilience. 
4. Expand the “commons sector.” 
5. Use the Internet to remove communication barriers and improve democracy. 
Note that the village offers many opportunities for home-grown businesses or cottage 
industry to take hold. And that urban neighbourhoods of 2000 individuals or more provide 
critical mass for supplying the need for services, materials, food, supplies, labour, expertise 
and other human needs at the local level with many opportunities for light industry and 
import replacement. 
In the Economic dimension we start by looking at how the global economy currently works, at 
the extent to which we are currently living beyond our means and at how the global economy 
can be turned towards sustainability. Specific attention is paid to the role of money, and how 
it is currently created through debt in shaping the global economy as we know it today. We 
explore different possible ways in which alternative money systems could be designed, 
including the creation, by communities, of complementary currencies, so that money can 
effectively become our servant rather than our master. 
Right Livelihood is the examination of values and the ethical dimensions to our economic 
life, exploring how the way we live, consume, and invest can be brought into greater 
alignment with our values. This includes a re-examination of what constitutes true wealth, 
looking beyond financial capital to include social capital and natural capital. 
We then look at the concept of Social Enterprise and ask to what degree can we use small-scale, 
locally-based enterprises to provide the kinds of social and ecological goods and 
services that would enrich our communities while contributing to the accumulation of real 
wealth.
And finally we explore the legal and financial dimensions of creating social enterprises and 
other economic organizations and activities that enrich our communities. This includes 
strategic planning, how we can raise money to finance our projects, and the legal structures 
that will be most conducive towards this end. 
We hope that the course will be of value to all those interested in the theory and practice of 
community economic development, whether or not they live in ecovillages, rural, urban, 
traditional setting or any social organization with an economic focus. 
Resources 
This chapter was extracted from the Manual “The Teacher´s Guide-Design for 
Sustainability” by Gaia Education. This is a practical manual for sustainability teachers, 
ecovillage and community design educators and facilitators who are conducting courses on 
the broad sustainability agenda. 
In this 333 page-manual you will find a comprehensive guide packed with innovative 
materials, methodological approaches and tools that have been developed and tested by 
sustainable communities and transition settings worldwide. 
It covers all aspects of the transition of sustainable human settlements arranged into four 
distinct areas: the Social, Ecological, Worldview and Economic dimensions of sustainability. 
Some of the key topics covered in this guide include: creating community & embracing 
diversity, decisions that everyone can support, circular leadership from power over to power 
with, shifting the global economy, plugging the leaks of your local economy, local currencies, 
and appropriate use of natural resources, urban agriculture and food resilience, 
transformation of consciousness. For more information on how to get the entire manual go to 
Gaia Education web page: 
http://www.gaiaeducation.org/index.php/en/publications/teachers-and-youth-guide 
A Gaia Education book for the whole Economic Design is: 
Dawson, Jonathan, Jackson, Ross, and Norberg-Hodges, Helena, editors. Gaian Economics: Living 
Well Within Planetary Limits. 2010, Permanent Publications. You can download this book for free 
at www.gaiaeducation.net

Economic Dimension & sustainability

  • 1.
    THE ECONOMIC DIMENSION Written and Compiled by Giovanni Ciarlo and Jonathan Dawson Content · Module One: Shifting the Global Economy towards Sustainability · Module Two: Community Funds, Local Currencies, and Banking · Module Three: Right Livelihood: Jobs, and Local First Networks · Module Four: Nurturing Local Economies and Social Enterprises · Module Five: Legal Structures: Business Planning and Financing Introduction “We must thoroughly understand the problem and begin to see the possibility of evolving a new life-style, with new methods of production and new patterns of consumption: A life-style designed for performance.” E.F. Schumacher, Small is Beautiful 1973 How can we achieve living well within our means? What we are exploring in this course is not just ways of reducing our consumption to levels that enable natural systems to self-regenerate, but that we do so in ways that permit a high quality of life - that we live within our means and that we live well. A new vision of Economics will not emerge from the economic powers and mainstream capitalist systems alone. It is not a vision to be realized only by economists or business interests. This new vision will emerge instead from the bottom up in country after country and village after village around the world as people learn to build and take control of their own economic futures, find new ways to measure their own sense of well-being, learn to manage how the Earth’s limited natural resources are to be protected and nurtured for future generations -- after all these are our and their commons -- establish new ways to distribute wealth and secure basic living standards and dignity for all, protect the health of labour, and develop a sense of unique cultural and regional identity not dictated by global trends and political strong arms. It can be said that Sustainable Development is the equivalent of Prosperity Without Growth (steady state). This view is rooted in traditional values, like Stewardship—The careful, economical, long-range management of community, land, and resources. If we see ourselves as stewards of the Earth we will act in a sustainable way and make sure that our ecosystems and natural environments are healthy and whole, and we will design our economic activities to those values, we will live in a sustainable way.
  • 2.
    Since the adventof the Scientific Era in the sixteenth century, humans have stood apart from the rest of nature, seeking to manipulate it for their benefit. Thus, we have learned to refer to the natural world as ‘the environment’ and to see it, in economic terms, as little more than a bank of resources to be transformed into products for human use and pleasure. This has brought us to the brink of collapse, with natural systems straining under the weight imposed by the sheer number of humans and the levels at which we are consuming. We are, however, on the threshold of a new paradigm shift – into a new way of seeing and understanding the world and our place within it – that is as large and significant as the transition from the Mediaeval to the Scientific Era. The new age into which we are moving has been called the Ecological Age. It will be characterized by a new understanding of our place as a thread in the Web of Life, of our inter-connectedness with all other living things. Given the pivotal role of economics in defining the nature of the Industrial Age – exemplified by consumerism, unsustainable exploitation of the natural world and ever-widening wealth disparities within the human family – it is here perhaps more than in any other field that we need urgently to find new ways of thinking and being in the world. Relocalization is a whole-systems approach to creating an alternative public infrastructure that exists within a bioregion's carrying capacity. It is not dependent on infinite growth to deliver human progress and prosperity, but on creating qualitative improvement in cooperative, dynamic economic sectors. It also goes a step further than localization with a commitment to reduce consumption, waste, and to improve environmental and social conditions. Rather than trying to be competitive in a global economy that's showing increasing signs of decay and disparity, we have the opportunity to become global leaders in sustainable, steady-state local living economies based in our bioregions and on the far reaching networks and trading partners, ecovillages and sustainable communities, that is developing worldwide. Jonah Sachs and Susan Finkel of Free Range Studios describe “social marketing” as “marketing to encourage socially positive behaviours like avoiding smoking, wearing seatbelts, practicing safe sex, or consuming less stuff, which can play an important role in redirecting how people live” (quoted by Assadourian in SOW 2010). These high ground morals are not the primary goals of marketing budgets, yet while social marketing is encouraged, there is a need for governments to limit or tax overall marketing pressures. A few governments are working to tackle advertising directly, such as the Spanish government, which voted to ban commercials on its public television stations starting in 2010. Yet with advertisers’ influence over policymakers, these efforts have been few and far between. (SOW 2010)
  • 3.
    Using media literacy,as seen in the Social Dimension of the EDE, to educate the public about consumer habits reminds us that it is one thing to teach children how to decode an advertisement for fast food, for example, so that they may see how the image of a hamburger is artificially constructed, and doesn’t actually resemble the actual product that you purchase at the counter. And it is another thing entirely to encourage an understanding of fast food as a mega-billion dollar global industry that is spreading particular industrial practices and ways of thinking about food, labour, the environment, and power throughout the world. (SOW 2010) We will need to examine how to create laws that protect community land use, a fair share of the commons, and the possibility for creating alternative parallel systems that strengthen local resilience. Five ideas to stimulate and seed this transition. (form Constanza et al SOW 2010) 1. Redefine well-being metrics. 2. Ensure the well-being of populations during the transition. 3. Reduce complexity and increase resilience. 4. Expand the “commons sector.” 5. Use the Internet to remove communication barriers and improve democracy. Note that the village offers many opportunities for home-grown businesses or cottage industry to take hold. And that urban neighbourhoods of 2000 individuals or more provide critical mass for supplying the need for services, materials, food, supplies, labour, expertise and other human needs at the local level with many opportunities for light industry and import replacement. In the Economic dimension we start by looking at how the global economy currently works, at the extent to which we are currently living beyond our means and at how the global economy can be turned towards sustainability. Specific attention is paid to the role of money, and how it is currently created through debt in shaping the global economy as we know it today. We explore different possible ways in which alternative money systems could be designed, including the creation, by communities, of complementary currencies, so that money can effectively become our servant rather than our master. Right Livelihood is the examination of values and the ethical dimensions to our economic life, exploring how the way we live, consume, and invest can be brought into greater alignment with our values. This includes a re-examination of what constitutes true wealth, looking beyond financial capital to include social capital and natural capital. We then look at the concept of Social Enterprise and ask to what degree can we use small-scale, locally-based enterprises to provide the kinds of social and ecological goods and services that would enrich our communities while contributing to the accumulation of real wealth.
  • 4.
    And finally weexplore the legal and financial dimensions of creating social enterprises and other economic organizations and activities that enrich our communities. This includes strategic planning, how we can raise money to finance our projects, and the legal structures that will be most conducive towards this end. We hope that the course will be of value to all those interested in the theory and practice of community economic development, whether or not they live in ecovillages, rural, urban, traditional setting or any social organization with an economic focus. Resources This chapter was extracted from the Manual “The Teacher´s Guide-Design for Sustainability” by Gaia Education. This is a practical manual for sustainability teachers, ecovillage and community design educators and facilitators who are conducting courses on the broad sustainability agenda. In this 333 page-manual you will find a comprehensive guide packed with innovative materials, methodological approaches and tools that have been developed and tested by sustainable communities and transition settings worldwide. It covers all aspects of the transition of sustainable human settlements arranged into four distinct areas: the Social, Ecological, Worldview and Economic dimensions of sustainability. Some of the key topics covered in this guide include: creating community & embracing diversity, decisions that everyone can support, circular leadership from power over to power with, shifting the global economy, plugging the leaks of your local economy, local currencies, and appropriate use of natural resources, urban agriculture and food resilience, transformation of consciousness. For more information on how to get the entire manual go to Gaia Education web page: http://www.gaiaeducation.org/index.php/en/publications/teachers-and-youth-guide A Gaia Education book for the whole Economic Design is: Dawson, Jonathan, Jackson, Ross, and Norberg-Hodges, Helena, editors. Gaian Economics: Living Well Within Planetary Limits. 2010, Permanent Publications. You can download this book for free at www.gaiaeducation.net