Archaeological perspectives of the transition from prehistory to history in Eastern Thailand were
still previously relatively poorly understood. Archaeological sites in the east, known only Khok-Phanom-Di and
Nong-Nor which were renowned prehistoric shell mound sites in Eastern Thailand and in the historical record
were often mentioned as Sri Mahosot, as well as the ancient city of the Dvaravati. Documented transition from
Late Prehistory to Early History was missing due to a lack of research. The prehistoric communities were not
only located on coastal areas but were also located in caves, under scarp sheds, and on hills surrounded by
mangrove forests. The transition from Late Prehistory to Early History in Eastern Thailand can be proved by a
relationship between people and things to sustain life, leaving artifacts. Therefore, this paper presents
Prehistoric trade and exchange system which adapted to the habitat change and allowed access to raw
materials.
Indus Valley civilization also know as harappan civilization was one of the oldest urban civilization of the world, which flourished in the fertile plains of Indus river and its tributaries.
Class #11: Tung Ping Chau & The AnthropoceneShannon Walsh
In this class we took a trip to the remote island of Tung Ping Chau to learn about geology, non-human time, and the Athropocene. How has human actions in our cities effected the world around us?
292Part IV East Asian CivilizationChapter 7China291.docxlorainedeserre
292Part IV: East Asian Civilization
Chapter 7 China
291
10MAINLAND AND INSULAR SOUTHEAST ASIA
375
CHRONOLOGY OF SOUTH EAST ASIAN HISTORY
3600
BURMA
THAILAND
CAMBODIA
VIETNAM
INDONESIA
1600
ISLAMIC PERIOD
13th c.–Present
MAJAPAHIT PERIOD 1293–16th c.
LE
15th–18th c.
1000
100
B.C.E.
0
C.E.
100
200
300
500
DVARAVATI PERIOD
600
700
800
SRIVIJAYA DAI-LA
8th–13th c. 8th–10th c.
900
ANGKOR PERIOD
LOPBURI 9th–13th c.
13th–14th c.
1000
1100
1200
SUKHOTHAI PERIOD
13th–15th c.
AYUTTHAYA
14th–18th c.
1300
1400
1500
1600
1700
BANGKOK PERIOD
late 18th– 20th c.
1800
1900
BRONZE AGE
PYU AND MON KINGDOMS 300–900 C.E.
PAGAN PERIOD
9th–13th c.
SHAN-THAI 1287–1760
ALAUNGPYA 1760–1885
N E O L I T H I C
DONG SON
6th c. B.C.E.–2nd c. C.E.
FUNAN
3rd–6th c. Beginning of Indian Influence
BRONZE AGE
CHENLA
6th–8th c.
PRE-ANGKOR CENTRAL
7th–9th c. JAVANESE
8th–10th c.
DAI-VET
11th–12th c.
EASTERN JAVANESE
10th–16th c.
TRAN
12th–15th c.
LAOS
14th c.– Present
he diversity of Asia is most evident in Southeast Asia. No empire ever united or even pretended to unite all its peoples, its peaks and valleys, or its vast island chains, though plenty of rulers claimed to be god-kings of
T
the whole world (chakravartin). The 11 nations of modern Southeast Asia— Vietnam, Cambodia, Laos, Thailand, Burma (Myanmar), Malaysia, Singa- pore, Indonesia, the Philippines, Brunei, and Timor (see map 10.1)—have come to think of themselves as a geopolitical region with important interests in common, but this is a phenomenon of the twentieth century. The mainland region, excluding northern Vietnam, together with Java and Bali, came early under Indian cultural influence, with god-kings whose palaces were models of the Himalayan abode of Hindu gods—an influence that lasted over a millen- nium and is still clearly visible today. Northern Vietnam for many centuries was China’s southernmost province, with the first written forms of its language in Chinese characters and with an elite who quoted Confucius and ran its bureaucracy in the Mandarin manner. Southeast Asia includes two great archi- pelagoes, themselves collections of hundreds of islands of tremendous diversity, both of which had political unity forced on them by colonialism. The Dutch created “Indonesia” out of several western islands where states had existed in the past, especially Java and Bali; a number of central islands that are home to tribal folk who never formed states and never wished to join the states of oth- ers; and an easternmost province, Irian Jaya, which belongs culturally though not politically to New Guinea. The second archipelago, the Philippines—“300 years in a Catholic convent and 50 years in Hollywood”—was longest colo- nized of all, first by the Spanish who sailed in from the east across the Pacific with shiploads of gold dollars from their Mexican colony, and then in the twen- tieth century by the United States.
Four St ...
The cradle of civilization is a term referring to locations where, according to current archaeological data, civilization is understood to have emerged.
Current thinking is that there was no single "cradle", but several civilizations that developed independently; with the Fertile Crescent, Mesopotamia and Egypt, understood to be the earliest.
It is an introduction to Archaeology and the recovery of social history of India through Archaeological sources. In this presentation i only sad about Prehistoy, Protohistory and Early History of India through Archaeological sources. I hope it will help you all to know more about archaeology and early history of India.
As the only superpower in the world, the fundamental interest of the United States in the Syrian conflict
is to maintain its superpower status. Guided by this principle, the United States has important interests in Syria:
Toppling or at least the long-term weakening of the Syrian Assad regime; Containing Russian and Iranian
influence in Syria; Fighting terrorism such as ISIS to prevent Syria from becoming a terrorist base; Opposing the
Syrian government’s use of chemical weapons; Supporting Syrian Kurdish forces on the basis of not breaking with
Turkey, etc. Interest is the unity of needs and means to realize them. With the development of the situation in Syria,
the ability of the United States to fulfill its needs is also changing, which leads to the differences of its main
interests in different historical periods of the Syrian conflict, not only in the content of interests, but also in the
priority of interests. In the Syrian conflict, the constant changes in the important interests of the United States
show that the United States is increasingly unable to safeguard its superpower status
The paper focus on entrepreneur skill through business education program to curb restiveness for
sustainable development. Need for entrepreneur skills acquisition were identified, business education program
and functions of entrepreneur were identified and sorted out as the types of entrepreneur in our present society.
Conclusion was drawn which include effort towards creating good initiatives in order to develop our dear
societies as it become the focus in 21st century. Therefore parents and business society should emulate a kind of
economy strategies like China, Germany, and America etc. in order to provide means of surviving strategies
among individuals in the entire nation.
More Related Content
Similar to Early trade and Exchange in Southeast Asia: evidence from the Bang Pakong Valley, Thailand
Indus Valley civilization also know as harappan civilization was one of the oldest urban civilization of the world, which flourished in the fertile plains of Indus river and its tributaries.
Class #11: Tung Ping Chau & The AnthropoceneShannon Walsh
In this class we took a trip to the remote island of Tung Ping Chau to learn about geology, non-human time, and the Athropocene. How has human actions in our cities effected the world around us?
292Part IV East Asian CivilizationChapter 7China291.docxlorainedeserre
292Part IV: East Asian Civilization
Chapter 7 China
291
10MAINLAND AND INSULAR SOUTHEAST ASIA
375
CHRONOLOGY OF SOUTH EAST ASIAN HISTORY
3600
BURMA
THAILAND
CAMBODIA
VIETNAM
INDONESIA
1600
ISLAMIC PERIOD
13th c.–Present
MAJAPAHIT PERIOD 1293–16th c.
LE
15th–18th c.
1000
100
B.C.E.
0
C.E.
100
200
300
500
DVARAVATI PERIOD
600
700
800
SRIVIJAYA DAI-LA
8th–13th c. 8th–10th c.
900
ANGKOR PERIOD
LOPBURI 9th–13th c.
13th–14th c.
1000
1100
1200
SUKHOTHAI PERIOD
13th–15th c.
AYUTTHAYA
14th–18th c.
1300
1400
1500
1600
1700
BANGKOK PERIOD
late 18th– 20th c.
1800
1900
BRONZE AGE
PYU AND MON KINGDOMS 300–900 C.E.
PAGAN PERIOD
9th–13th c.
SHAN-THAI 1287–1760
ALAUNGPYA 1760–1885
N E O L I T H I C
DONG SON
6th c. B.C.E.–2nd c. C.E.
FUNAN
3rd–6th c. Beginning of Indian Influence
BRONZE AGE
CHENLA
6th–8th c.
PRE-ANGKOR CENTRAL
7th–9th c. JAVANESE
8th–10th c.
DAI-VET
11th–12th c.
EASTERN JAVANESE
10th–16th c.
TRAN
12th–15th c.
LAOS
14th c.– Present
he diversity of Asia is most evident in Southeast Asia. No empire ever united or even pretended to unite all its peoples, its peaks and valleys, or its vast island chains, though plenty of rulers claimed to be god-kings of
T
the whole world (chakravartin). The 11 nations of modern Southeast Asia— Vietnam, Cambodia, Laos, Thailand, Burma (Myanmar), Malaysia, Singa- pore, Indonesia, the Philippines, Brunei, and Timor (see map 10.1)—have come to think of themselves as a geopolitical region with important interests in common, but this is a phenomenon of the twentieth century. The mainland region, excluding northern Vietnam, together with Java and Bali, came early under Indian cultural influence, with god-kings whose palaces were models of the Himalayan abode of Hindu gods—an influence that lasted over a millen- nium and is still clearly visible today. Northern Vietnam for many centuries was China’s southernmost province, with the first written forms of its language in Chinese characters and with an elite who quoted Confucius and ran its bureaucracy in the Mandarin manner. Southeast Asia includes two great archi- pelagoes, themselves collections of hundreds of islands of tremendous diversity, both of which had political unity forced on them by colonialism. The Dutch created “Indonesia” out of several western islands where states had existed in the past, especially Java and Bali; a number of central islands that are home to tribal folk who never formed states and never wished to join the states of oth- ers; and an easternmost province, Irian Jaya, which belongs culturally though not politically to New Guinea. The second archipelago, the Philippines—“300 years in a Catholic convent and 50 years in Hollywood”—was longest colo- nized of all, first by the Spanish who sailed in from the east across the Pacific with shiploads of gold dollars from their Mexican colony, and then in the twen- tieth century by the United States.
Four St ...
The cradle of civilization is a term referring to locations where, according to current archaeological data, civilization is understood to have emerged.
Current thinking is that there was no single "cradle", but several civilizations that developed independently; with the Fertile Crescent, Mesopotamia and Egypt, understood to be the earliest.
It is an introduction to Archaeology and the recovery of social history of India through Archaeological sources. In this presentation i only sad about Prehistoy, Protohistory and Early History of India through Archaeological sources. I hope it will help you all to know more about archaeology and early history of India.
As the only superpower in the world, the fundamental interest of the United States in the Syrian conflict
is to maintain its superpower status. Guided by this principle, the United States has important interests in Syria:
Toppling or at least the long-term weakening of the Syrian Assad regime; Containing Russian and Iranian
influence in Syria; Fighting terrorism such as ISIS to prevent Syria from becoming a terrorist base; Opposing the
Syrian government’s use of chemical weapons; Supporting Syrian Kurdish forces on the basis of not breaking with
Turkey, etc. Interest is the unity of needs and means to realize them. With the development of the situation in Syria,
the ability of the United States to fulfill its needs is also changing, which leads to the differences of its main
interests in different historical periods of the Syrian conflict, not only in the content of interests, but also in the
priority of interests. In the Syrian conflict, the constant changes in the important interests of the United States
show that the United States is increasingly unable to safeguard its superpower status
The paper focus on entrepreneur skill through business education program to curb restiveness for
sustainable development. Need for entrepreneur skills acquisition were identified, business education program
and functions of entrepreneur were identified and sorted out as the types of entrepreneur in our present society.
Conclusion was drawn which include effort towards creating good initiatives in order to develop our dear
societies as it become the focus in 21st century. Therefore parents and business society should emulate a kind of
economy strategies like China, Germany, and America etc. in order to provide means of surviving strategies
among individuals in the entire nation.
Non-linguistic symbol is a carrier of language,which carries ideas, positions, attitudes and emotions
that people communicate. Based on the case of business communication and the theoretical framework of
semiotics, this paperprobes intothe influence of nonverbal signs on international business banquets from a
cultural perspective, and then puts forward relevant strategies to promote the smooth communication. The study
finds that nonverbal signs play a significant role in the communication and exchange of international banquets.
Nonverbal signs can be made use of to accurately understand the meaning of the other party, and further foster
the realization of effective communication. The purpose of this study is to aimed to provide correspondent
strategies for language barriers encountered in business banquets and business activities, in an attempt to
provide certain implications for such fields as business discourse research, business communication and
cultural exchanges.
Nawāl al-Sa'dāwī has criticised sharply the discourse of masculine God in her works, either
fiction or non-fiction. The phenomena is interesting to be analyzed since there are no many feminists who have
courageoulsy discuss the problem. By paying attention on her works, this paper is aimed to answer the
question: What are the forms of Nawāl al-Sa'dāwī's criticism on the masculinity in the discourse on God? What
is the positionisation of the criticism in the meaning of discourse on divinity and why did Nawāl Al-Sa'dāwī
criticise? The paper gives meaning to the reading on the deconstruction that emphasizes the plurality and
meaning of the relation between the signifie and signifiant in language. Nawāl al-Sa'dāwī offers a new meaning
which is different, humanistic, and visionary, since the masculinity of discourse on God had been structured by
the ruler as a philosophical basis for the theological justification to structurise the patriarchal point of view to
preserve women's subordination. She has made her deconstruction as a strategy for liberation of women and
establishment of their autonomy as their fundamental condition, a gift from God. This autonomy of women had
been actualised in the early history of mankind through the reconstructive reading on history of ancient Egypt
which has been done by her.
The contending forces generated by friction between the collaborative platform firms in the paid transportation of people’s market, and the regulation present in anti-trust policies in Costa Rica will be discussed in depth as a means of determining the economic impacts that new regulatory bills may cause.The recent entryof developing countries into the collaborative economy has caused social and economic tensions due to the lack of an updated and rejuvenated legal framework which could reconcile the economic and legal differences.The expected results of a new anti-trust policy to regulate collaborative transportation platform firms in Costa Rica are a higher regulated price, a lower quantity supplied of hailing rides, and a loss of efficiency in the sector consequence of the new technical requirements. The case of Uber Company’s entry in Costa Rica is used to depict these economic effects.
The Srebrenica event during the war in Bosnia and Herzegovina has become one of the most
famous. It has also brought the first verdict of the criminal offense of genocide before the international
body after the Second World War. The purpose of this paper is not to attempt relativization of facts or to
answer the question of whether it was truly genocide in a subjective sense, but rather to comment on
judicial practice in those essential segments related to dubious questions and theses. The purpose is, of
course, to understand the issues in order to understand and classify other terrible events in the recent
war or current or future conflicts and trials more easily and correctly.
This paper examine the impact of macroeconomic factors on firm level equity premium. Following
the concept of macro-based risk factor model, we consider macroeconomic variable set of equity premium
determinant. The macroeconomic variables include interest rate, money supply, industrial production, inflation
and foreign direct investment. The macroeconomic variables are not in control of the firm's management. These
are the external factors which affect the company as well as the overall market returns. The Macro-based
Multifactor Model is estimated for the whole sample. It is found that the market premium and the selected five
macroeconomic factors significantly affect the firm level equity premium of non-financial firms. Increase in
market premium, money supply, foreign direct investment and industrial production positively affect the firm
level equity premium while increase in interest rate and inflation negatively affects the firm level equity
premium. These findings are beneficial for the common shareholders, institutional investors and policy makers
to find more specific insight about the relationship between macroeconomic variables and equity premium of
non-financial sectors.
The paper focus on entrepreneur skill through business education program to curb restiveness for
sustainable development. Need for entrepreneur skills acquisition were identified, business education program
and functions of entrepreneur were identified and sorted out as the types of entrepreneur in our present society.
Conclusion was drawn which include effort towards creating good initiatives in order to develop our dear
societies as it become the focus in 21st century. Therefore parents and business society should emulate a kind of
economy strategies like China, Germany, and America etc. in order to provide means of surviving strategies
among individuals in the entire nation.
In this Article the historical survey of puppet art in Pakistan are explained. The survey starts from
1947 to till now. The roots of this art are traced back to the Indus valley civilization, to the Sub Continent, and
eventually to the areas which are now known as Pakistan. Same like India there is no clear history of Puppet
art in Pakistan. This research concludes the details of the history after independence. Underlying research has
strived to explore the significance and the importance of the puppetry as art form and some extent for the sake
of education in Pakistan. This art is subject to decline because of lack of interest of the people in it. This
research explains to know the brief history about puppets stories its reasons and the struggle of the artist to
make this term so prominent. The research also counts the positive aspects of the puppetry that despite all the
odds is still alive and working in our society. Besides this many organizations are also contributing to this field
of art. It proves that the puppetry is in the cultural roots of the people of this region. If a nation is alive then its
art and culture is also alive. Underlying research contributes towards creating awareness for this art and
entertainment form.
Based on John Bailey’s theory of Cultural Adaptation, this research mainly focuses on the differences
between Chinese and the United States’ diet culture, analyzes the background and causes of differences between
Chinese and Western diet cultures, and further expounds the long-standing exchanges and collisions between
Chinese and Western diet culture differences so as to reveal the development status and existing problems of
international business activities under the diet culture differences. The study is aimed to provide certain references
for the elimination of cultural barrier in international business communication and thus promote the smooth
development of international market.
In Indonesia, forest fires become a problem every year during the annual dry season, when fires
are lit to clear and/or prepare land for agriculture. The smoke from the fires creates a haze that affects not only
the area where land is being cleared but also neighboring countries since it travels with the wind. This study
explores media framing related to haze that blanketed parts of Indonesia, Malaysia, and Singapore, through a
qualitative content analysis of the news stories published in 2017 in three leading English newspapers from the
three countries: The Jakarta Post (Indonesia), The Straits Times (Singapore) and The Star (Malaysia). A
theoretical framework from Semetko & Valkernburg (2000) who suggest five media framing (conflict,
responsibility, economic consequences, human interest, and morality) is used in the analysis. The research
questions: What were the main frames used in the three newspapers from the three countries? The results
indicate that responsibility was the most visible frame in the three newspapers. Alleged land clearance by
plantation companies and individuals was the main theme associated with the responsibility frame
and more, the discourse of as a vehicle through which messages are communicated in film
is taking centre stage. Its use necessitates an understanding not only of the vocabulary, but also of the content.
Cameroon filmmakers exploit language to expound and portray how the society is still constantly faced with the
problem of power manifestation and most especially, the marginalisation of women. Limits are set as to where
and what a woman can say in the presence of men. Considered a cultural marginalization, a woman’s words
are not to be heard in public spaces where men are. As such, language in traditional settings, sets limitations
for the woman in almost all aspects of life. Through a semiotic reading of Victor Viyouh’s Ninah’s Dowry and
circumscribed by feminist criticism, this paper attempts to portray the role of the sign in promoting male
domination in Cameroon. The woman is constructed by words and images as the weaker sex and subjected to
the men
The purpose of this study was to describe the use of newspapers as a source for English
Language Acquisition. Its aim was to investigate the extent of which newspapers can affect and enhance the
learning of English language. The Technical English curricular aims to extent learners’ English language
proficiency in order to meet their needs, in everyday life including for knowledge acquisition purposes, and for
workplace use. Effectiveness learning entails learning beyond the classroom. In this regard, newspaper may be
a good resource that can be used to promote and enhance English language learning. This study explored
whether newspaper as an alternative to the textbook able to arouse learners’ interests in learning English.
Newspaper as a tool for language learning.
This study was conducted in Institute Latihan Perindustrian Kuala Lumpur (ILPKL) to obtain students’
views on using the newspapers and to access the effects of its use on their learning. The quantitative modes used
for the data collections. The findings of the study indicated that the use of newspapers did indeed have positive
effect on learners. For the benefit of learners, it is therefore hoped that there, would be greater usage of
newspaper as source for English language acquisition in the classroom.
The goal of this work is to address, from the conceptual framework of theories on “deliberative
democracy”, the role played by the Judicial Power, being an integral part of the State, as the institutionalized
field of deliberation for making collective decisions.
In order to do this I will start by analyzing, from a legal-institutional perspective, the way in which the
National Constitution of Argentina distributes the functions of the State and how it divides the competences to
decide on the Public Thing. Furthermore, I will analyze which are the degrees of deliberation and of citizen
participation (direct or indirect) in each portion of the constituted power. Then, I will develop my intuition about
the way Justice operates as an institutional form of citizen participation within a Social State of Law, comparing
such proposal with the opinion of authors that highlight the countermajoritarian nature of the Judicial Power. I
will present some representative cases of the intervention of the Judicial Power in the making of
institutionalized public decisions, generated by the action of minorities with little or no political representation
and in which, after a deliberative practice, government measures that gave a positive response to the proposals
of the actors were ordered.
As an anticipation of my opinion, I will say that in our current Argentinian constitutional system there
is a paradox in which the Judicial Power (being, due to its origin, the least democratic of the powers) allows for
the development of procedural discursive practices, enabling the Public Decision Making to be the product of
the deliberation between parties (citizens and governments) on a level of equality and freedom of speech in
which arguments are exchanged in a rational way and in a previously regulated framework within a formalized
procedure.
This qualitative case study focused on developing a better understanding of a major utility
company’s knowledge management/customer service information and communications as well as practices
that were implemented during a catastrophic hurricane. The data collection and analysis procedure
revealed a gap when a comparison of the actual knowledge management practices that were used and not
used in the utility company’s customer response during the hurricane. Organizational practices of highperforming knowledge-management companies were used to analyze and compare their practices to utility
company. Findings from the analysis resulted in the establishment of a Balanced Scorecard framework for
recommended best practices and action steps with the potential to set new strategies and trajectories for
allorganizations.
The current work presents a literature review about life skills, which have been studied for a
long time; however, it was until 1993 when the World Health Organization (WHO) placed them among the 10
basic abilities which allow the individual to develop correctly in various contexts. From that year, a series of
actions were taken to standardize a common language around them and have derived in several promotion and
research around this topic. In many countries of Latin America and Spain, the teaching of life skills have been
incorporated into the basic education and shown good results since its implementation. Regarding higher
education, this proposal can prove promising in view of acknowledging that universities at present do not only
form specialists in a given discipline, but also promote integral development. It isconcluded that teaching life
skills in higher education can aid in the students’ integral development.
The services of local government legislators and customary court judges are often associated with
self-abnegation. However, most of these officials use their positions as money making ventures and material and
financial considerations have been the principal catalyst in the quest for such offices. It is because of these
recurrent occurrences in developing countries in general and Cameroon in particular that the study revisits the
situation in West Cameroon. It contends that most of these officials used their offices in amassing wealth as the
quest for increases in allowances and privileges became the common characteristic. Where these perceived
gains were not forthcoming, legislators and judges resorted to corrupt practices and their decisions/judgements
were often based on material and financial considerations. When some of them found it difficult to raise money
from services offered to their constituents, they simply abandoned their duties for personal businesses or juicy
opportunities elsewhere. The study concludes that legislation which warrants only selfless and dedicated
individuals to seek for these positions is needed. Again, it holds that local communities should be empowered to
sanction recalcitrant officials with little or no interference from central authorities. In this way, the engaging of
unpatriotic citizens in the management local government affairs will be checked.
The need to deepen the study of nationality formation and consolidation processes in Cuba, has
found in the Masonic fraternity an unobjectionable source of information, closely linked to the deepest roots of
nationalist thought and feeling. Masonic researches have become vital in unraveling the historical fabric that
gave way to the beginning of struggles for the Island independence.
The present research, as part of a doctoral thesis project -in the initial phase-, aims to elucidate the importance
this subject refers to researchers from Cuba and the world. It also pretends to focus on Freemasonry in
Guantánamo province, as an effort to explain the main factors that contribute to the social reproduction of
Masonic fraternity from a sociological perspective which is an insufficiently studied subject into the Cuban
context. The relationships that underlie the fraternal group's behavior and cohesion will be revealed by using
the prosopographic method, the theory of social networks and the analysis of socialization forms.
The article traces the genealogy of the concept of Nature and landscape from the romanticism to
the second industrial revolution. This archeology of ideas aims to dissect Nature as a subject of discourse in
order to propose it as an “empty container” filled with fantasy and which has been instrumentalized by
(sometimes) conservative power axes. The ongoing ecological crisis demands a set of new theoretical
approaches towards what is that thing “out there” that we call Nature since the romantic paradigm only gives
away a passive and contemplative image that serves to economic exploitation and aesthetical consumerism.
Through the lens of eco-criticism, the aim is to dismantle and deconstruct the fantasy of Nature by proposing
different entry points from interdisciplinarity and critical studies.
Using a theoretical concept by combining linguistic relativity and linguistic determinism – the
structure of our language; a set of specific selected words influence man’s perception of the world and language
use determines thought and action, data was collected and analysed qualitatively. The aim of the paper is to
illustrate the pertinence of culture in language use and actions with emphasis to explore the contextual symbolic
meanings of specific words in Africa nation states’ quest for peace. Specifically, in this paper we examine
carefully selected and uttered lexis and their significant meanings in Cameroon, South Africa and Uganda. The
results of the study confirmed that words have unique significance in relation to the culture, history and identity
of a particular African people. Words used in the Cameroon context, ‘all is well’, are mostly words of hope and
assurance in a war-free nation. The interpretation of some words, ‘Rhodes must fall’, generate disputes and
lead to violent actions in the search for peaceful and prosperous co-existence in an apartheid ridden country
like South Africa. Certain words of greetings, ‘you still exist’, though a total recall of pain and torture in a
period of turbulence and massacre in Uganda, portray gratitude and delightedness among citizens.
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Early trade and Exchange in Southeast Asia: evidence from the Bang Pakong Valley, Thailand
1. International Journal of Arts and Social Science www.ijassjournal.com
ISSN: 2581-7922,
Volume 2 Issue 1, January-February 2019.
Nualmorakot Taweethong Page 46
Early trade and Exchange in Southeast Asia: evidence from
the Bang Pakong Valley, Thailand
Nualmorakot Taweethong
Suan Sunandha Rajabhat University, Thailand
nualmorakot.ta@ssru.ac.th
Abstract: Archaeological perspectives of the transition from prehistory to history in Eastern Thailand were
still previously relatively poorly understood. Archaeological sites in the east, known only Khok-Phanom-Di and
Nong-Nor which were renowned prehistoric shell mound sites in Eastern Thailand and in the historical record
were often mentioned as Sri Mahosot, as well as the ancient city of the Dvaravati. Documented transition from
Late Prehistory to Early History was missing due to a lack of research. The prehistoric communities were not
only located on coastal areas but were also located in caves, under scarp sheds, and on hills surrounded by
mangrove forests. The transition from Late Prehistory to Early History in Eastern Thailand can be proved by a
relationship between people and things to sustain life, leaving artifacts. Therefore, this paper presents
Prehistoric trade and exchange system which adapted to the habitat change and allowed access to raw
materials.
Index Terms— Archaeological, Prehistory, Bang Pakong Valley, early trade.
I. INTRODUCTION
This network exchange was similar to sub-markets and the transfer of knowledge as prehistoric
communities interacted with one another. This was an important archaeological perspective when the Indian
culture spread to Suvarnabhumi around 7 B.C. by traders who came from India to ancient ports. These people
had brought culture, religion and political systems to local peoples. These prehistoric people integrated into the
Dvaravati culture leaving their traditional territories to become a part of larger community, including Muang
Prarot, Sri Mahosot, Dong Lakorn etc.
The most-ancient prehistoric communities in Eastern Thailand were found to settle in the caves and high
cliff shelters.The evidence is noticed by flakes of Hoabinhnian found in Khao Cha-ang caves, Bor Thong
District, Cholburi Province, which were possibly from Middle Stone Age or in the period of 10,000-5,000 years
ago.
Moreover, other evidence was also discovered which were human skeletons, animal bones, and
earthenware. Early stone tools were the Flakes. Later, these were developed to become polished stone tools.
Other artefacts discovered were utensils and ornaments made from animal bones and shells, for example, those
which were found in archaeological sites in the Khao Cha-ang caves, Khao-Kaew cave, etc.
These communities settled on the foothill plains and started to spread in the New Stone Age (4,000 – 3,500
years ago) and continually developed until the Metal Age. It was found that some communities were in the same
age of coastal communities, for example, Khok-Phanom-Di. Some communities were newer but might have
mutual relationships with one another. Archaeological evidences to support this thesis have been discovered in
Khok Makok and the archaeological site of Wang Ri, Sa Keo Province. These might have relation to the
archaeological site of Khao Chakan and might have continual development into historic urban society.
The coastal area of Thailand started to appear around 10,000 years ago. It was the end of Ice Age caused
the coastal area of Thailand to be developed and the sea level to change [1]. Sea level has gradually grown
higher in the last 9,000 years ago and reached the highest level in the last 6,000 years ago. The level was 4-5
meters higher than the current level. This higher level of water flew into the land especially in the low land area
around the Gulf of Thailand, for example, the plain in central region spreading to the north of Ayutthaya located
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about 70 kilometers from the coast of Chaophraya estuary at present and spreading into the lowland area which
was once the land both in the east and the west. [2]
Later, the sea level which was once high gradually lowered again, resulting in the collection of sediments
forming into several features indicating the change in the coastal area. According to the geological examination
of soil layers and the study of satellite imagery of LANDSAT TM Band 4 [3], the lower plain area of the
Chaophraya was in the low land area which was once under the sea. Several rivers flowed through the plain
before flowing into the sea. The connective area from the sea as shown in the image was in dark color
emphasizing on the edge of low land which was once the coast (as shown with white dashed line). The ancient
cities were in the upper positions around the area which was under the sea. The ancient coast of the east region
in the area of Bang Pakong river basin was the Old marine terrace occurring from the reduction of sea level in
the Holocene Epoch ( around 4,444years ago) For the coastal area from the plain of central region to
Nakhonnayok Province, it was the form occurring from the precipitation of the main rivers until becoming the
Marine terrace [4].
The study of ancient communities since the prehistory of the Dvaravati period essentially required the
knowledge and understanding of the changes of the ancient coastline. The change in sea level before reaching
the current level 4,444 years ago was an important factor in settlement or migration. For example, when the
coast retreated a lot, the communities were far from the sources of food. This forced them to find a new and
suitable place for living.
In the area of Bang Pakong river basin, it was found that there were a lot of prehistoric communities. These
communities mainly depended on marine resources with evidence found in Nong-Nor and Khok-Phanom-Di.
Moreover, it was found that the contemporary ancient communities located on the mound in the area of
Phanasnikhom and Panthong, Cholburi did not live far from one another, for example, Khok-Raka, Khok-
Phutsa and to the north in the area of Bang Pakong river basin. Traces of prehistoric communities are found in
the area of ChacherngsaoProvince, for example, the Bangphaidam Community which is evidenced as
representing a dependence on marine resources or having some relationship with the communities of Khok-
Phanom-Di. These prehistoric communities also built networks for exchanging goods between the goods
produced from marine resources and the things they were lacking from different environs. This exchange might
have been with the communities living on the high land located or exchanging with other communities further
away.
According to the features of discovered antiques such as stone axes, it can be assumed that prehistoric
communities at Khao Cha-ang Krom Klong had relationships with the communities living on the mounds in the
coastal plain. Earthenware was exchanged with the stone utensils. According to the features of the discovered
earthenware, it might be the same earthenware found frequently in every soil layer of Khok-Phanom-Di in the
same form (A3)5
. A lot of earthenware found in the first to the last soil layer representing the popularity and
demand of this form of earthenware which was not limited solely to local communities. It might be exchanged
with resources from forest or stone tools from the archaeological sites located on the high land as these were
what the communities living on the coastal area lacked. The archaeological site of Khao Cha-ang Krom Klong
were located only 55 kilometers far from the southeast point of Khok-Phanom-Di.
Apart from the exchange of goods among the communities living in the area of Bang Pakong river basin,
the prehistoric communities living far away in the east also developed relationships with the communities living
in similar terrain. They might have learnt to form earthenware which was different from the sttyles transferred
from the coastal communities, for example, archaeological site of Ban Klongbon located on Nong Takong Sub-
district, Pong Namron District, Chanthaburi on the latitude of 400400031north and longitude of 4404400401east
[5] in the hill plains. Most tools found in the archaeological site of Ban Klongbon were polished stone tools with
a uni-lateral bevel with tapered and curved handles. It should be noted that these polished stone tools were
hardly used. 23 polished stones tools were discovered, with 2 of them being polished stone axes made from fine
igneous rock such as andesite, andesitic tuffs, Rhyolite,etc.
A lot of cracked pieces of earthenware were found here. Most of them were Earthenware shaped with of
round bottoms with a wide-open top. These artefacts were discovered in the same pattern of scratches, stamps,
and sticks similar to those were found in Khao Kaew Cave and prehistoric archeological sites in the eastern
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plains. Moreover, there was also a relationship with the communities living in Cambodia when comparing the
pattern and the decoration of earthenware, it was found that it was similar to the archeological site of Laang
Spean, Cambodia, located 38 kilometers from Phra Tabong and only 40 kilometers far from the archeological
site of Ban Klongbon. The terrain of archeological site of Laang Spean was a cave located on limestone 50
meters high from the surrounding plain. The cave was a large hall which can be reached by several entries. It
was discovered in 0611by Ceciel and Roland Mourer. Archeological evidence found there included rock-
cracking tools, large rock-knocking tools, cracked-pieces of earthenware, animal bones, tortoiseshell, Mallus,
double-shells clams, and small pebbles. According to the discovery of 1soil layers, the rock-cracking tools were
continually found but no polished stone tool was found. When comparing the charcoal found in the soil layers to
identify its age by using the radiocarbon method (C-14 )the lowest soil layer was about 4, 094 B.C. or 1,
094years ago. Therefore, the archeological site of Laang Spean was considered to be in the oldest New Stone
Age site in Cambodia.
II. METHODOLOGY
The study uses historical document evidence. Archaeological excavation report Satellite images of the
Military Map Department And land to randomly check and collect 40 points in 15 districts around the area of
Bang Pakong Vallay. And also using in-depth interview in combination of synthetic research and qualitative
research to examine data and interpret the results in descriptive approach.
III. RESULTS AND DISCUSSION
Manufacturing sites of stone tools
Stone tools were the most important tools necessary for the survival of human in the prehistoric era. These
tools were found in prehistoric archeological sites around the world. However, the forms would be depending on
the type of stone used. This was because each archeological site was located in areas with different natural
resources.
The oldest archeological evidence might be the rock-knocking tools found in caves and high lands, for
example, the cave in Khao Cha-ang caves, Bor Thong District, Cholburi Province, Khao Kaew Cave, Pong
Namron District, etc. Among the communities found using of rock-knocking tools, there was the development
polished stone tools and the earthenware containers [6]. Although the exact age had not been identified by using
the scientific method, the form can be classified within the culture of Hoabinhian (which spread widely in this
region). Thus, it was assumed that there had been the settlement in the eastern area between 6,000 – 10,000
years ago.
The archeological site of Ban Khao Pherm was located in Khao Pherm Sub-district, Ban Na District,
Nakhornnayok Province. Its geographical position is on the longitude of 340000041north and longitude of
400000401east. A lot of polished stone axes were found, made from andesite, chert, and Rhyolite. Moreover,
thestone bangles, Whetstones, bronze axes and celadon in the formof bottles or vases coated in brown from the
furnace source of Ban Koh Noi, Pa Yang, Sukhothai. The four-handle jugs coated in brown and bottles were
found from the furnace source of Noi River, Singhburi. The hard jars with the trace of elephant stamp around
the upper part from the furnace occurred from a source in Ban Bang Poon, Suphanburi.
This evidence found from the exploration on the archeological site of Ban Khao Pherm were similar to
those which were found in the archeological site of Ban Huaykruad also located in Khao Pherm Sub-district.
The archeological site of Ban Huaykruad was located 24 kilometers far from the north of the archeological site
of Ban Khao Pherm. A lot of polished stone axes were found in this area as well.
Studying the above geological map, it was found that the area which was Nakhornnayok nowadays was the
source of igneous rock in the types of Rhyolite, andesite, which is very suitable for making stone tools. Besides,
Nakhornnayok was on the linkage route between Si Mohosot in the east of the central plain which was the
center of several important cultures in the historic period. These antiques were found both from the prehistoric
and historic periods from important furnace sources, for example, the furnace source of Noi River, Singhburi
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and the furnace source of Ban Bang Poon, Suphanburi. This could be another route for land carriage of goods as
well.
Regarding the archeological site of Ban Huaykruad, Ban Na District, Nakhornnayok Province,
archeological evidence were found in the forms of flakes, hammers, whetstones and disc shape shell beads in
the diameter of 0.4 cm. Moreover, the source or raw materials was found to include rhyolite, andesite, chart, and
tuff. Cracking stones were quartzite) which might be gained from the area of Khao Keaw; a large source of
quartz located 7 kilometers from the west of Huaykruad.
Furthermore, in the nearby area along the canal of Ban Na, archeological evidence was found in the sand
banks as well, composed of 200 polished stone axes and 2 bronze axes. The polished stone tools were of 2
types; edgeless and with edged which found during the sand sucking.
According to the archeological evidence found alongside the canal of Ban Na, more than 200 stone axes
were found, including a mould used in their construction. It can be assumed that the archeological site of Ban
Huaykruad might be the manufacturing source of tools and moulds to be delivered to nearby communities, for
example, Ban Khao Pherm, Ban Na District, Nakhornnayok Province, Ban Nongsai, Wiharndaeng District,
Saraburi province. Or it might be the manufacturing source of stone tools for the communities of Beung Phai
Dam, Bang Namprieaw, Chacherngsao due to Ban Huaykruad being nearby. The site might have been a
temporary place for the manufacturing of tools or utensils to be used in the communities as no trace of living
was found.
In the shelter of Khao Keaw Cave, Nong Takong Sub-district, Pong Namron District, Chanthaburi, many
stone-cracking tools were found indicating that this might have been another place for manufacturing of stone
tools. The stone-craking tools found in Khao Keaw Cave were partly compared to the classification of
cracking-stone tools of Dr. H.R. Van Heekeren and Count Eigil Knuth who classified the cracking-stone tools
at Sai Yoke, Kanchanaburi as mentioned above. The tools were also compared to the nearby source of Khao
Keaw which was the Laang Spean source in the area of Phra Tabong, Cambodia, located 40 kilometers from the
east. The age of the artifacts was identified at 6,240 + 70 years ago, it can be deduced that the cracking-stone
tools found in Khao Keaw might be in the same age. The features of cracking-stone tools found in the far
sources were able to be classified as the same type, representing the spread of culture from one area to others. It
could be noticed that the communities which could create early culture were the communities along trade
routes. In the prehistoric period, these communities can be identified as a route for the passing of migration.
Most of them were in areas with water sources and were located close to the ocean, for example, the prehistoric
communities in Kanchanaburi, Ratchaburi, and Lopburi which were centres of receiving and transferring
culture.
The stones used for making stone tools were different depending on each source with local or native stones
were mainly being used. Most of them were river terrace pebbles which were round or square in several sizes,
which consisted of a lot of types of stones in the area of water source or the cracked stones fallen down to the
foothills. All of them were the components of stone layers and sediments in the Quaternary Period. The pebbles
หิน used for making stone tools mostly found in Thailand were hard, strong and sticky stones. They could be
found in such areas and other sources located far away, for example, chert, Quartz, quartzite, rhyolite, Gneiss,
Schist, fine sandstones, slate, limestone, etc.
Regarding the prehistoric communities in Eastern Thailand, it was found that in all sources, the stone tools
were found to be made of Pebble, Ryorite, Andesite, chert, and Tuff. When studying the geological conditions
of the area supplementary with the discovered archeological evidences, it could be seen that the prehistoric
communities early existing in Eastern Thailand were located in the areas with resources suitable for making the
stone tools utilizing both cracking and polished stones.
According to the geological map of Cholburi Province (left), the area in purple colour (PTr) was the area
with Tuff, chert, and volcanic sandstones while the area in blue colour (JK) was the area with round pebbles
and white arkosic sandstone. In such position, it was also the location of Cha Arng Mountain Range which was
the archeological site where the oldest polished axes of the east were found. If the communities settling on high
land had relationships with the communities settling in low land in the areas of Khok-Phanom-Di and coastal
communities on the mound areas of Phanasnikhom and Bor Thong Districts in the manufacturing and exchange
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of stone tools, the distance was approximately 90 kilometers. Therefore, there might be other communities to
participate in these activities which were the communities settling in the foothill areas. Later, the tools were
transferred to the coastal communities.
Due to the lack of stone tools and utensils, although the community of Khok-Phanom-Di could create tools
from marine animal’s bones as a replacement, eventually large marine mammals was more difficult to be find.
This could be noticed from the Cultural Zone C of Khok-Phanom-Di. The evidences were found in the types of
shell, fishbone, and claws of a crab. The marine evidences become less and eventually stopped. However, more
bones of land animals were found in conjunction with antiques in the types of polished stone axes, stone
bangles, and earthenware. This might represent the change in the way of lifestyle and the hunting of wildlife.
Some communities migrated to other lands, for example, Khok Raka, Khok Phutsa, and Khok Kee Non. This
was for the convenience in finding food from forest and the exchange of goods with the communities making
stone tools that had settled in the foothills.
IV. CONCLUSIONS
According to the study of prehistoric archeological sites in Eastern Thailand, regardless of the type of
culture and environ it inhabited, each community was lacking in certain goods. This was the starting point of a
“network of goods exchange” in the prehistoric age. Considering the age of settlement, can be concluded that
ancient communities were previously located far from one another, for example, the community of Khao Cha-
ang, Bor Thong District, Cholburi Province, and the community of Khok-Phanom-Di, Phanasnikhom District,
Cholburi Province. However, in the surrounding area of these two communities, the communities with mutual
culture were found to gradually spread due to a linkage of exchange networks.
The tools, utensils, ornaments, or even beliefs, were all like goods passing through middlemen. This
resulted in the contact with the communities surrounding the foothill which were the groups conveniently to be
contacted both for the communities on the high land and those on the low land. In other words, some
communities on the high land wanted to change their habitation to be more convenient and closer to water and
food sources. They learned the survival technique from people from different culture. However, some groups
still lived in the previous sources.
Having an “exchanging place” for essential things was like a small market system throughout the routes
located throughout communities. These could make prehistoric communities in the late period gradually leave
their previous location to gather with other large communities..
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