The Labour Party believes the question of Jerusalem should be governed by UN resolutions and international law. Specifically, it refers to the 1947 UN partition plan which envisaged an international status for Jerusalem. The Labour Party does not accept Israeli claims to sovereignty over the entire city. It condemns Israeli settlement expansion in East Jerusalem and policies that reduce the Palestinian population. The party believes Israel's attempts to consolidate control over the whole city will only prolong the conflict. A just solution must respect the rights and identities of both Israelis and Palestinians.
Document: Opening Address: The British Government and the Labour Party Posit...islamicjerusalem
1) Ernie Ross MP, chairman of the Labour Middle East Council, thanks the organizers of the conference on Islamic Jerusalem and international law.
2) Ross discusses the British government and Labour Party's position on Jerusalem, which does not recognize Israeli sovereignty over East or West Jerusalem and considers East Jerusalem to be occupied territory under international law.
3) Ross expresses concern over ongoing Israeli violations of international law in Jerusalem during the peace process, including settlement expansion, home demolitions, and restrictions on Palestinian life in the city.
One land two states turbulent world cambridge talk 13_2_14Moshik Lichtenstien
This document discusses the conflict between Israelis and Palestinians and proposes a vision for a two-state solution based on the unity of the land. Some key points:
- The land has historically been unified under different rulers and the populations are intermixed. Separating them fully would be difficult.
- Existing two-state plans focus on strict separation through borders and population transfers, but removing hundreds of thousands of settlers would be problematic and redrawing borders based on ethnicity could enable forced transfers.
- The document proposes a model of "one land, two states" with open borders, freedom of movement, and equal rights for all based on the European Union, addressing both national aspirations for self-determination while recognizing the shared
This document summarizes an article about marriage in Islamic law from a modernist perspective. It discusses marriage practices before and after Islamic law, differences between Sunni and Shia views, and reforms in various Islamic countries. Major points included restricting but not banning polygamy in Egypt, Syria, and Iraq; Tunisia being the first to ban polygamy and give equal divorce rights to women; and modernist views on interpreting Quran verses to allow restricting polygamy. The conclusion states this article provides useful comparisons of Islamic family law over time and across countries to understand differing applications of Sharia while upholding its basic principles.
1) Trump's Middle East peace plan heavily favors Israel and imposes one-sided terms that require Palestinian surrender. It would annex most Israeli settlements in the West Bank and deny Palestinian refugees the right to return to their homeland.
2) The plan gives Israel control over Palestinian borders, airspace, resources and security while limiting Palestinian self-governance to civil matters. It recognizes Jerusalem as Israel's undivided capital against international law.
3) The plan has been rejected by Palestinians and most Arab states as it violates international law and ignores Palestinian interests and demands for an independent state comprising the West Bank, Gaza and East Jerusalem.
This document provides guidelines for European countries on the treatment of Afghan asylum seekers and refugees. It summarizes that:
1) While some progress has been made in Afghanistan since 2004, the security situation remains serious outside of Kabul with fragmented power holding and ongoing violence.
2) Applications from Afghan asylum seekers should be considered on an individual basis without presumption and those denied protection shouldn't be returned given lack of rule of law and human rights protections in much of the country.
3) Voluntary return should only be facilitated for those expressing a desire to return, and returns need to be gradual and coordinated to avoid further destabilizing Afghanistan or triggering forced returns from neighboring countries.
Syrian Refugees in United Nations High Commissioner for RefugeesAddison Burns
The document summarizes the experiences of a Syrian refugee woman and her family who fled to Jordan to escape the violence of the Syrian Civil War. She describes how her son was killed by a sniper and she feared for the safety of her daughters from sexual violence, so they fled Syria and hid in forests for three months before crossing into Jordan. When stopped by Jordanian soldiers, they welcomed her instead of sending her back without papers. The document then provides background on Jordan's history of receiving refugees from conflicts in Palestine and Iraq, and the challenges of supporting a growing refugee population that now includes over 550,000 Syrians.
Lorraine Stratkotter is seeking various positions and has over 30 years of experience in retail, food service, clerical work, and labour. She has a diverse employment background including roles as a cashier, clerk, product consultant, tutor, database support, and more. Stratkotter has strong communication skills, can work independently or as part of a team, and has a reputation for dependability and time management. She has clear criminal and driving records and is currently pursuing a Bachelor of Arts degree at the University of Calgary.
Document: Opening Address: The British Government and the Labour Party Posit...islamicjerusalem
1) Ernie Ross MP, chairman of the Labour Middle East Council, thanks the organizers of the conference on Islamic Jerusalem and international law.
2) Ross discusses the British government and Labour Party's position on Jerusalem, which does not recognize Israeli sovereignty over East or West Jerusalem and considers East Jerusalem to be occupied territory under international law.
3) Ross expresses concern over ongoing Israeli violations of international law in Jerusalem during the peace process, including settlement expansion, home demolitions, and restrictions on Palestinian life in the city.
One land two states turbulent world cambridge talk 13_2_14Moshik Lichtenstien
This document discusses the conflict between Israelis and Palestinians and proposes a vision for a two-state solution based on the unity of the land. Some key points:
- The land has historically been unified under different rulers and the populations are intermixed. Separating them fully would be difficult.
- Existing two-state plans focus on strict separation through borders and population transfers, but removing hundreds of thousands of settlers would be problematic and redrawing borders based on ethnicity could enable forced transfers.
- The document proposes a model of "one land, two states" with open borders, freedom of movement, and equal rights for all based on the European Union, addressing both national aspirations for self-determination while recognizing the shared
This document summarizes an article about marriage in Islamic law from a modernist perspective. It discusses marriage practices before and after Islamic law, differences between Sunni and Shia views, and reforms in various Islamic countries. Major points included restricting but not banning polygamy in Egypt, Syria, and Iraq; Tunisia being the first to ban polygamy and give equal divorce rights to women; and modernist views on interpreting Quran verses to allow restricting polygamy. The conclusion states this article provides useful comparisons of Islamic family law over time and across countries to understand differing applications of Sharia while upholding its basic principles.
1) Trump's Middle East peace plan heavily favors Israel and imposes one-sided terms that require Palestinian surrender. It would annex most Israeli settlements in the West Bank and deny Palestinian refugees the right to return to their homeland.
2) The plan gives Israel control over Palestinian borders, airspace, resources and security while limiting Palestinian self-governance to civil matters. It recognizes Jerusalem as Israel's undivided capital against international law.
3) The plan has been rejected by Palestinians and most Arab states as it violates international law and ignores Palestinian interests and demands for an independent state comprising the West Bank, Gaza and East Jerusalem.
This document provides guidelines for European countries on the treatment of Afghan asylum seekers and refugees. It summarizes that:
1) While some progress has been made in Afghanistan since 2004, the security situation remains serious outside of Kabul with fragmented power holding and ongoing violence.
2) Applications from Afghan asylum seekers should be considered on an individual basis without presumption and those denied protection shouldn't be returned given lack of rule of law and human rights protections in much of the country.
3) Voluntary return should only be facilitated for those expressing a desire to return, and returns need to be gradual and coordinated to avoid further destabilizing Afghanistan or triggering forced returns from neighboring countries.
Syrian Refugees in United Nations High Commissioner for RefugeesAddison Burns
The document summarizes the experiences of a Syrian refugee woman and her family who fled to Jordan to escape the violence of the Syrian Civil War. She describes how her son was killed by a sniper and she feared for the safety of her daughters from sexual violence, so they fled Syria and hid in forests for three months before crossing into Jordan. When stopped by Jordanian soldiers, they welcomed her instead of sending her back without papers. The document then provides background on Jordan's history of receiving refugees from conflicts in Palestine and Iraq, and the challenges of supporting a growing refugee population that now includes over 550,000 Syrians.
Lorraine Stratkotter is seeking various positions and has over 30 years of experience in retail, food service, clerical work, and labour. She has a diverse employment background including roles as a cashier, clerk, product consultant, tutor, database support, and more. Stratkotter has strong communication skills, can work independently or as part of a team, and has a reputation for dependability and time management. She has clear criminal and driving records and is currently pursuing a Bachelor of Arts degree at the University of Calgary.
Opening Address: Jerusalem and the Peace Processislamicjerusalem
1) The document is the opening address to the 1999 conference on Christian-Muslim relations in Jerusalem.
2) It discusses the ongoing conflict over Jerusalem between Israel and Palestinians, with Israel continuing settlement expansion in East Jerusalem threatening a viable peace agreement.
3) It calls on the new Israeli government to acknowledge Palestinian national rights in Jerusalem and decisively stop illegal settlement activity in order to boost confidence in the peace process.
Information Technology Practicle File class qp the kingdom of God and you can be beautiful she is how to make it simpler than u have to share the kingdom of your
General principles and policies document - Hamas - May 2017HamasOffice
Hamas is a Palestinian Islamic resistance movement seeking to liberate Palestine and confront the Zionist project through armed resistance. It views all of historic Palestine, including the West Bank, Gaza Strip and Israel, as an integral homeland for the Palestinian people from which they were expelled. While rejecting permanent peace with Israel, Hamas supports the establishment of a fully sovereign Palestinian state in the occupied territories with Jerusalem as its capital as a step towards full liberation. It rejects negotiations that compromise Palestinian rights or recognize Israel's legitimacy. Armed resistance to the occupation is a legitimate right and strategic choice according to Hamas.
PEACE BETWEEN ISRAEL AND PALESTINE REQUIRES EXTREMISTS OUT OF POWER AND RESTR...Faga1939
This article aims to demonstrate the need for Israeli and Palestinian extremists to be removed from power and for the UN to be restructured so that there is peace between Israel and Palestine. The construction of peace can only happen in the Palestine region if the Jewish people in Israel and throughout the world, as well as the Palestinians, politically repel the extremists who exercise power in their territories and establish governments that seek conciliation between the Jewish and Palestinian peoples. It can be said that there is only one solution to the conflict between Palestine and Israel: on the one hand, Israel needs to accept the constitution of the Palestinian State, seek a fair and negotiated solution regarding Jerusalem and the fate of Palestinian refugees and end the settlements Jews in the West Bank and, on the other, Palestinians need to recognize the State of Israel because neither Palestinians nor Israelis can impose their will on each other. Neither the right-wing extremists who govern Israel nor the Palestinian extremist groups will be able to impose their will by force of arms in Palestine. It is unlikely that the conflict between Palestinians and Jews will be resolved today because existing international institutions are not capable of building a negotiated solution to the conflict between these two peoples and between Israel, Iran and the Arab countries. This means that there is an urgent need to restructure the international system to resolve the conflict between Israel and Palestine, between Russia and Ukraine and all international conflicts that may occur in the future. The time has come for humanity to promote the construction of world peace and to exercise control over its destiny. To achieve these objectives, it is urgent to restructure the UN with a view to transforming it into a democratic government of the world that constitutes the only means of survival for the human species.
The document is Israel's Declaration of Independence from 1948. It summarizes the history of the Jewish people's connection to Israel as their ancestral homeland, their exile and continued connection over centuries, and recent mass return and establishment of a community. It cites the 1917 Balfour Declaration and UN partition plan as recognizing the Jewish people's right to national revival and independent state in Israel. It then declares the establishment of the State of Israel and its provisional government until elections, with principles of equality, justice, UN cooperation and open invitation to neighboring states for peace.
1) The document provides background on the Israeli settlement of Ofra in the West Bank, established in 1974 by the Gush Emunim movement.
2) It finds that around 60% of Ofra's built-up area is on privately owned Palestinian land according to the Land Registry, and the settlement was built without proper permits or approval of an outline plan as required by law.
3) Based on Israeli government criteria from 2005, the report concludes that Ofra qualifies as the largest unauthorized outpost in the West Bank due to these legal failings regarding its establishment and development.
Justice for Palestine is a deeply complex issue that has spanned generations and defied resolution. Achieving justice requires addressing historical injustices, ending the occupation, and finding a way for Israelis and Palestinians to coexist in peace and security. The path to justice is fraught with challenges, but with international cooperation, dialogue, and a commitment to human rights and equality, there is hope that a just and lasting resolution to the Israeli-Palestinian conflict can be achieved.
The Israeli-Palestinian conflict is one of the most enduring and contentious disputes in the world today. At its core, it's a conflict rooted in historical, religious, and geopolitical complexities. However, when discussing justice for Palestine, the focus typically centers on the rights and aspirations of the Palestinian people. This blog aims to explore the multifaceted issue of justice for Palestine, delving into the historical background, the ongoing challenges, and the potential avenues for resolution.
The document discusses three potential unilateral courses of action the Palestinians could take to pursue statehood in September 2011. These include:
1) Declaring an independent Palestinian state, as was done by Kosovo and other nations.
2) Seeking UN membership for a Palestinian state without a prior declaration of independence.
3) Pursuing a non-binding UN General Assembly resolution in support of Palestinian statehood.
Any of these unilateral actions would undermine the Oslo peace process and violate past agreements that disputes must be resolved through negotiations, not unilateral moves. They could escalate violence and tensions in the Israeli-Palestinian conflict.
The document summarizes the impact of 45 years of Israeli occupation on the Palestinian territory. It notes that Israel has de facto annexed nearly half of the West Bank through settlements, the wall, and associated infrastructure which has fragmented the Palestinian territory. Over 500,000 Israeli settlers now live in the West Bank and East Jerusalem in contravention of international law. The wall extends over twice the length of the Green Line and cuts off Palestinians from land and resources. International bodies have condemned the occupation and settlements as illegal and an obstacle to Palestinian self-determination.
The Origin of the Palestine - Israel ConflictHear O World
This document provides a summary of the history of the Palestine-Israel conflict from the Palestinian perspective. It begins by stating that the conventional view is that both sides are at fault, but the Palestinians have a real grievance as their homeland was taken from them during the creation of Israel, mostly by force. It then outlines the history of Palestine to show how the Zionist colonization process occurred and displaced the indigenous Palestinian population. The document argues that the root cause of the ongoing conflict is this original injustice against the Palestinians and that a moral solution would involve Israel assisting in the creation of a sovereign Palestinian state.
The document is a report from a committee of the Presbyterian Church (U.S.A.) on Israel/Palestine and the complex context of the Middle East. The committee was mandated to study the region, assess the role of the church and its mission, analyze U.S. policies, and recommend steps to improve relations and foster justice and peace. The report details the committee's process, findings on issues like settlements, checkpoints, and refugees, and provides recommendations addressing human rights, a two-state solution, an end to occupation and violence, and the urgent need to break down physical and ideological barriers to peace.
Octopus and Midget in the Israeli-Palestinian Peace Process: Who Determines W...AJSSMTJournal
The document discusses various proposed solutions to the long-standing Israeli-Palestinian conflict, including a two-state solution, one-state solution, and no-state solution. It analyzes the opportunities and challenges of each approach, with a focus on the two-state solution and one-state solution. The document provides background on the conflict and outlines four trajectories that have been proposed to resolve it: the no-state solution, one-state solution, two-state solution, and three-state solution. It then analyzes the two-state solution in more depth.
Moving the us embassy to Jerusalem: Historical, Legal and Policy considerationsDr Ghaiath Hussein
Shared from the US Campaign for Palestinian Rights (https://uscpr.org/campaign/government-affairs/resources/jerusalem-policy-paper/)
This policy paper lays out the reasons why the United States should not move its embassy to Israel from Tel Aviv to Jerusalem.
The document provides a comprehensive overview of the Israel-Palestine conflict, covering its history, wars, key events and issues. It discusses the Zionist movement in the late 19th century that advocated for a Jewish homeland in Palestine, leading to increased Jewish settlement and tensions with Arabs. It summarizes the 1948 and 1967 Arab-Israeli wars, Israel's occupation of Palestinian territories, and peace efforts including the failed Oslo Accords. Ongoing issues include settlements, Hamas-Fatah tensions, and competing claims over Jerusalem and borders. The document concludes that a two-state solution establishing independent Israeli and Palestinian states is the generally accepted framework for resolving the conflict.
The document provides a detailed overview of the history of the Israel-Palestine conflict. It discusses:
1) The roots of the conflict in the late 19th/early 20th century with the Zionist movement and Jewish immigration to Palestine, angering Arab populations.
2) The major wars between Israel and its Arab neighbors after Israel declared independence in 1948 and the territories it captured, like the West Bank and Gaza Strip.
3) Ongoing tensions and violence between Israel and Palestinian groups like Hamas and Fatah, as well as failed peace efforts over decades to resolve competing claims over land and establish a Palestinian state.
Jerusalem and Christian-Muslim Relations: the Contemporary Context.islamicjerusalem
This document summarizes the relationship between Christianity and Islam in Jerusalem. It discusses how Jerusalem is significant to both faiths through their scriptures and traditions. It also examines the international and local relations between Christians and Muslims in Jerusalem, noting tensions due to political conflicts over the city between Israel and Palestine. At both international and local levels, the relationship involves all three Abrahamic faiths - Christianity, Islam, and Judaism.
Opening Address: Jerusalem and the Peace Processislamicjerusalem
1) The document is the opening address to the 1999 conference on Christian-Muslim relations in Jerusalem.
2) It discusses the ongoing conflict over Jerusalem between Israel and Palestinians, with Israel continuing settlement expansion in East Jerusalem threatening a viable peace agreement.
3) It calls on the new Israeli government to acknowledge Palestinian national rights in Jerusalem and decisively stop illegal settlement activity in order to boost confidence in the peace process.
Information Technology Practicle File class qp the kingdom of God and you can be beautiful she is how to make it simpler than u have to share the kingdom of your
General principles and policies document - Hamas - May 2017HamasOffice
Hamas is a Palestinian Islamic resistance movement seeking to liberate Palestine and confront the Zionist project through armed resistance. It views all of historic Palestine, including the West Bank, Gaza Strip and Israel, as an integral homeland for the Palestinian people from which they were expelled. While rejecting permanent peace with Israel, Hamas supports the establishment of a fully sovereign Palestinian state in the occupied territories with Jerusalem as its capital as a step towards full liberation. It rejects negotiations that compromise Palestinian rights or recognize Israel's legitimacy. Armed resistance to the occupation is a legitimate right and strategic choice according to Hamas.
PEACE BETWEEN ISRAEL AND PALESTINE REQUIRES EXTREMISTS OUT OF POWER AND RESTR...Faga1939
This article aims to demonstrate the need for Israeli and Palestinian extremists to be removed from power and for the UN to be restructured so that there is peace between Israel and Palestine. The construction of peace can only happen in the Palestine region if the Jewish people in Israel and throughout the world, as well as the Palestinians, politically repel the extremists who exercise power in their territories and establish governments that seek conciliation between the Jewish and Palestinian peoples. It can be said that there is only one solution to the conflict between Palestine and Israel: on the one hand, Israel needs to accept the constitution of the Palestinian State, seek a fair and negotiated solution regarding Jerusalem and the fate of Palestinian refugees and end the settlements Jews in the West Bank and, on the other, Palestinians need to recognize the State of Israel because neither Palestinians nor Israelis can impose their will on each other. Neither the right-wing extremists who govern Israel nor the Palestinian extremist groups will be able to impose their will by force of arms in Palestine. It is unlikely that the conflict between Palestinians and Jews will be resolved today because existing international institutions are not capable of building a negotiated solution to the conflict between these two peoples and between Israel, Iran and the Arab countries. This means that there is an urgent need to restructure the international system to resolve the conflict between Israel and Palestine, between Russia and Ukraine and all international conflicts that may occur in the future. The time has come for humanity to promote the construction of world peace and to exercise control over its destiny. To achieve these objectives, it is urgent to restructure the UN with a view to transforming it into a democratic government of the world that constitutes the only means of survival for the human species.
The document is Israel's Declaration of Independence from 1948. It summarizes the history of the Jewish people's connection to Israel as their ancestral homeland, their exile and continued connection over centuries, and recent mass return and establishment of a community. It cites the 1917 Balfour Declaration and UN partition plan as recognizing the Jewish people's right to national revival and independent state in Israel. It then declares the establishment of the State of Israel and its provisional government until elections, with principles of equality, justice, UN cooperation and open invitation to neighboring states for peace.
1) The document provides background on the Israeli settlement of Ofra in the West Bank, established in 1974 by the Gush Emunim movement.
2) It finds that around 60% of Ofra's built-up area is on privately owned Palestinian land according to the Land Registry, and the settlement was built without proper permits or approval of an outline plan as required by law.
3) Based on Israeli government criteria from 2005, the report concludes that Ofra qualifies as the largest unauthorized outpost in the West Bank due to these legal failings regarding its establishment and development.
Justice for Palestine is a deeply complex issue that has spanned generations and defied resolution. Achieving justice requires addressing historical injustices, ending the occupation, and finding a way for Israelis and Palestinians to coexist in peace and security. The path to justice is fraught with challenges, but with international cooperation, dialogue, and a commitment to human rights and equality, there is hope that a just and lasting resolution to the Israeli-Palestinian conflict can be achieved.
The Israeli-Palestinian conflict is one of the most enduring and contentious disputes in the world today. At its core, it's a conflict rooted in historical, religious, and geopolitical complexities. However, when discussing justice for Palestine, the focus typically centers on the rights and aspirations of the Palestinian people. This blog aims to explore the multifaceted issue of justice for Palestine, delving into the historical background, the ongoing challenges, and the potential avenues for resolution.
The document discusses three potential unilateral courses of action the Palestinians could take to pursue statehood in September 2011. These include:
1) Declaring an independent Palestinian state, as was done by Kosovo and other nations.
2) Seeking UN membership for a Palestinian state without a prior declaration of independence.
3) Pursuing a non-binding UN General Assembly resolution in support of Palestinian statehood.
Any of these unilateral actions would undermine the Oslo peace process and violate past agreements that disputes must be resolved through negotiations, not unilateral moves. They could escalate violence and tensions in the Israeli-Palestinian conflict.
The document summarizes the impact of 45 years of Israeli occupation on the Palestinian territory. It notes that Israel has de facto annexed nearly half of the West Bank through settlements, the wall, and associated infrastructure which has fragmented the Palestinian territory. Over 500,000 Israeli settlers now live in the West Bank and East Jerusalem in contravention of international law. The wall extends over twice the length of the Green Line and cuts off Palestinians from land and resources. International bodies have condemned the occupation and settlements as illegal and an obstacle to Palestinian self-determination.
The Origin of the Palestine - Israel ConflictHear O World
This document provides a summary of the history of the Palestine-Israel conflict from the Palestinian perspective. It begins by stating that the conventional view is that both sides are at fault, but the Palestinians have a real grievance as their homeland was taken from them during the creation of Israel, mostly by force. It then outlines the history of Palestine to show how the Zionist colonization process occurred and displaced the indigenous Palestinian population. The document argues that the root cause of the ongoing conflict is this original injustice against the Palestinians and that a moral solution would involve Israel assisting in the creation of a sovereign Palestinian state.
The document is a report from a committee of the Presbyterian Church (U.S.A.) on Israel/Palestine and the complex context of the Middle East. The committee was mandated to study the region, assess the role of the church and its mission, analyze U.S. policies, and recommend steps to improve relations and foster justice and peace. The report details the committee's process, findings on issues like settlements, checkpoints, and refugees, and provides recommendations addressing human rights, a two-state solution, an end to occupation and violence, and the urgent need to break down physical and ideological barriers to peace.
Octopus and Midget in the Israeli-Palestinian Peace Process: Who Determines W...AJSSMTJournal
The document discusses various proposed solutions to the long-standing Israeli-Palestinian conflict, including a two-state solution, one-state solution, and no-state solution. It analyzes the opportunities and challenges of each approach, with a focus on the two-state solution and one-state solution. The document provides background on the conflict and outlines four trajectories that have been proposed to resolve it: the no-state solution, one-state solution, two-state solution, and three-state solution. It then analyzes the two-state solution in more depth.
Moving the us embassy to Jerusalem: Historical, Legal and Policy considerationsDr Ghaiath Hussein
Shared from the US Campaign for Palestinian Rights (https://uscpr.org/campaign/government-affairs/resources/jerusalem-policy-paper/)
This policy paper lays out the reasons why the United States should not move its embassy to Israel from Tel Aviv to Jerusalem.
The document provides a comprehensive overview of the Israel-Palestine conflict, covering its history, wars, key events and issues. It discusses the Zionist movement in the late 19th century that advocated for a Jewish homeland in Palestine, leading to increased Jewish settlement and tensions with Arabs. It summarizes the 1948 and 1967 Arab-Israeli wars, Israel's occupation of Palestinian territories, and peace efforts including the failed Oslo Accords. Ongoing issues include settlements, Hamas-Fatah tensions, and competing claims over Jerusalem and borders. The document concludes that a two-state solution establishing independent Israeli and Palestinian states is the generally accepted framework for resolving the conflict.
The document provides a detailed overview of the history of the Israel-Palestine conflict. It discusses:
1) The roots of the conflict in the late 19th/early 20th century with the Zionist movement and Jewish immigration to Palestine, angering Arab populations.
2) The major wars between Israel and its Arab neighbors after Israel declared independence in 1948 and the territories it captured, like the West Bank and Gaza Strip.
3) Ongoing tensions and violence between Israel and Palestinian groups like Hamas and Fatah, as well as failed peace efforts over decades to resolve competing claims over land and establish a Palestinian state.
Jerusalem and Christian-Muslim Relations: the Contemporary Context.islamicjerusalem
This document summarizes the relationship between Christianity and Islam in Jerusalem. It discusses how Jerusalem is significant to both faiths through their scriptures and traditions. It also examines the international and local relations between Christians and Muslims in Jerusalem, noting tensions due to political conflicts over the city between Israel and Palestine. At both international and local levels, the relationship involves all three Abrahamic faiths - Christianity, Islam, and Judaism.
The Inclusivity of Islamicjerusalem and its Model for Multiculturalismislamicjerusalem
This document discusses the inclusivity of Islamicjerusalem and its historical model for multiculturalism. It provides background on the religious conflicts in the region and how Islam established a new framework for peaceful coexistence when it arrived in the 7th century. The Quran emphasized connections to prior monotheistic faiths and their prophets associated with the land. Early Islamic scripture and policies supported Christian Byzantines and recognized People of the Book. This established Islamicjerusalem as a place where faiths could meet and thrive together under Muslim rule, forming a model for cultural diversity.
THE QURANIC PROPHECY OF THE DEFEAT AND VICTORY OF THE BYZANTINESislamicjerusalem
The document summarizes a journal article about a Quranic prophecy regarding the defeat and victory of the Byzantines against the Persians in the 7th century. It discusses:
1) How early Muslims paid attention to the Byzantine-Persian wars as it was mentioned in the Quran and occurred near the Prophet Muhammad's time.
2) Exegetical works from scholars like al-Tabari and Ibn Kathir that analyzed verses in Surat al-Rum regarding the Byzantines' initial defeat and future victory.
3) The historical context of the Byzantine emperor Heraclius defeating the Persian ruler Chosroes II between 610-632 CE, aligning
THE UMAYYADS' ATTITUDE TOWARDS THE CHRISTIAN SACRED SITES IN ISLAMICJERUSALEMislamicjerusalem
The document discusses the Umayyads' attitude towards Christian sacred sites in Jerusalem during their rule. It finds that the Umayyads generally tolerated and respected Christian holy places and activities. The paper analyzes historical accounts of Umayyad caliphs visiting and supporting the maintenance of important churches. It also describes archaeological evidence that churches were rebuilt, renovated, and continued operating under the Umayyads, suggesting they allowed Christian religious practices and did not seek to destroy sacred sites. The evidence presented indicates the Umayyads endorsed a positive and tolerant approach towards Christian holy places in Jerusalem.
Selected Qur’anic Verses on Islamicjerusalem and their Exegesisislamicjerusalem
This document summarizes and analyzes selected Quranic verses related to Islamicjerusalem and their exegesis. It discusses:
- Verses that directly or indirectly reference al-Aqsa Mosque, the walled city of Jerusalem, and the broader region of Islamicjerusalem.
- Disputes among scholars over the interpretation of some verses and whether they refer to Bayt al-Maqdis (Jerusalem).
- The most common verses cited in relation to Jerusalem, including references to Muhammad's Night Journey to al-Aqsa and it originally being the first Qiblah for Muslims to pray toward.
- The definition of "Islamicjerusalem" as referring to a large
The Role of Zionist Movement Towards the Creation of the State of Israelislamicjerusalem
This document summarizes the emergence and role of the Zionist movement in establishing the state of Israel. It discusses how the Zionist movement, founded by Theodor Herzl in 1896, lobbied world powers like Britain and the US to support establishing a Jewish homeland in Palestine. Through population growth and political efforts, the Zionist movement helped create the conditions for Israel to be founded as a nation state for Jewish people in 1948, displacing much of the native Palestinian population in the process.
A Visual Guide to 1 Samuel | A Tale of Two HeartsSteve Thomason
These slides walk through the story of 1 Samuel. Samuel is the last judge of Israel. The people reject God and want a king. Saul is anointed as the first king, but he is not a good king. David, the shepherd boy is anointed and Saul is envious of him. David shows honor while Saul continues to self destruct.
A Free 200-Page eBook ~ Brain and Mind Exercise.pptxOH TEIK BIN
(A Free eBook comprising 3 Sets of Presentation of a selection of Puzzles, Brain Teasers and Thinking Problems to exercise both the mind and the Right and Left Brain. To help keep the mind and brain fit and healthy. Good for both the young and old alike.
Answers are given for all the puzzles and problems.)
With Metta,
Bro. Oh Teik Bin 🙏🤓🤔🥰
How to Download & Install Module From the Odoo App Store in Odoo 17Celine George
Custom modules offer the flexibility to extend Odoo's capabilities, address unique requirements, and optimize workflows to align seamlessly with your organization's processes. By leveraging custom modules, businesses can unlock greater efficiency, productivity, and innovation, empowering them to stay competitive in today's dynamic market landscape. In this tutorial, we'll guide you step by step on how to easily download and install modules from the Odoo App Store.
Gender and Mental Health - Counselling and Family Therapy Applications and In...PsychoTech Services
A proprietary approach developed by bringing together the best of learning theories from Psychology, design principles from the world of visualization, and pedagogical methods from over a decade of training experience, that enables you to: Learn better, faster!
Andreas Schleicher presents PISA 2022 Volume III - Creative Thinking - 18 Jun...EduSkills OECD
Andreas Schleicher, Director of Education and Skills at the OECD presents at the launch of PISA 2022 Volume III - Creative Minds, Creative Schools on 18 June 2024.
Document: The Position of the Labour Party towards the Question of Jerusalem
1. Journal of Islamic Jerusalem Studies (Summer 1998), 1:2, 73-78
Document
The Position of the Labour Party
Towards the Question of Jerusalem
OPENING ADDRESS
The 1997 International Academic Conference on Islamic Jerusalem
Organised by the Islamic Research Academy (IRAP)
at S.O.A.S., University of London
on 2 September 1997
Ernie Ross MP
Chairman ofthe Parliamentary Labour Party Foreign Affairs Committee
and Chairman ofthe Labour Middle East Council (LMEC)
I would like to thank the Islamic Research Academy for
inviting me to speak at their inaugural annual international
academic conference on Islamic Jerusalem. I would like to take
the opportunity to wish my good friend Dr Abd al-Fattah El-
Awaisi and his colleagues all the best with this academic project
and their work to promote dialogue and a better understanding
ofIslam and the Muslim world.
Since 1969 the Labour Middle East Council has been
campaigning for the achievement of the national rights ofthe ·
Palestinian people. In that context, we have long understood the
cultural, historical and religious significance of the City of
Jerusalem to the Palestinian people and the wider Arab and
Muslim worlds, but have felt that there are too many in the W~st
who have not. I will not attempt a historical analysis ofthat
significance in the present company, but will instead approach
the issue from a perspective of a political party and organisation
that is working in support ofthe Middle East Peace Process. I
am also conscious of the fact that British Labour Government
اﻟﻤﻘﺪس ﻟﺒﻴﺖ اﻟﻤﻌﺮﻓﻲ ﻟﻠﻤﺸﺮوع اﻹﻟﻜﺘﺮوﻧﻴﺔ اﻟﻤﻜﺘﺒﺔ
www.isravakfi.org
2. Document: The Position ofthe Labour Party
will assume the Presidency ofthe EU in January next year (1998)
at a time ofgreat historical poignancy to the Palestinian people,
fifty years after the end ofthe British Mandate in Palestine and
the foundation ofthe State ofIsrael.
The position of the Labour Party towards the
question of Jerusalem has always been governed by the
Party's belief in the rule of law as set down in United
Nations resolutions. In line with this approach, the Labour
Party refers to the special international status envisaged for
the City of Jerusalem set down in the Partition Plan -
General Assembly Re~olution 181 - of November 29th 1947.
The Labour Party's official position on Jerusalem is of the
"inadmissibility of the acquisition of territory by force" and /
a prohibition on any changes made to the status of the city
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pending a final settlement.
While there are very few people now who would
advocate any type of "UN administration" in Jerusalem as
originally envisaged in 1947, still fewer people accept that the
issue of sovereignty, i.e., Israeli claims to the whole city, has
been resolved. The Labour Party certainly does not accept
this claim.
The Labour Middle East Council has always· argued
that the "holding" position provided by International law
which unequivocally precludes colonisation and annexation
by any of the parties to the conflict, is the only point from
which it will be possible to begin the negotiations on final
status. It is a position that ought to have been upheld and
underwritten by the International Community. The
guarantee of this status by the Co-signatories to the IV
Geneva Convention, should have been the ultimate
protection of the rights of both Palestinians and Israelis in
the City of Jerusalem. The reality, however, is that the
International Community has chosen, whether by omission,
negligence or sheer discrimination, to allow the rights and
claims of the Israeli State in Jerusalem to take precedence
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3. Document: The Position of the Labour Party
over those of the Palestinian people and the rest of the Arab
world.
Within the Labour Middle East Couricil and the
Labour Party generally, we' utterly condemn the cynical
policy of settlement and colonisation in East Jerusalem that
has been accelerating since the signing of the Peace Accords
in Washington in 1993 and which has resulted in a Jewish
settler population in East Jerusalem which outnumbers the
indigenous Arab population. We deplore the removal ofID
cards, on whatever pretext, from growing numbers of Arab
residents in East Jerusale~, denying families their homes and
birthright, and making many thousands more fearful for their
future. We deplore the myriad of polic~es employed by the
Israeli government to reduce the number of Palestinians
residing in Jerusalem including restrictions on family
reunification in the city - we have first-hand knowledge ofthis
when PLO representative in the.UK Afif Safieh was denied the
right to return to the city ofhis birth. We deplore the restrictions
placed on Palestinian housing construction, lack ofhousing stock
for Arab residents and minimal investment in the infrastructure of
Arab parts . of East Jerusalem. All these policies are a
determined effort to change the' demographic balance in the
city and thU.s strengthen Israeli claims to sovereignty over
the whole city.
As a Parliamentarian, I also have serious concerns about
the residents of East Jerusalem who were permitted to stand in
the elections for the Palestinian Legislative Council - a sensible
and forward looking decision by Israel - but who now have so
many restrictions placed on their movement and work that they
are often prevented from carrying out their democratic duties and
serving their constituents.
When I first visited Jerusalem in 1980 it was broadly
speaking, open to the Palestinians residents ofthe West Bank
and Gaza Strip and it was the place through which Palestinians
would travel in order to reach other parts of Palestinian
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4. Document: The Position of the Labour Party
Territories, north and south. It was clearly the heart ofthe
Palestinian territories containing many of the commercial,
cultural and religious .institutions that sustained and informed the
Palestinian national identity. When I travelled to the Occupied
Territories in May this year (1997), however, I visited a city
that has been totally cut off from the rest of the Occupied
Territories as Israel attempts to implement its own vision of
the future, with Jerusalem as its "eternal and unified
capital". The temporary roadblocks and checkpoints which
were set up in response to security threats to the Israeli
inhabitants of J erusal~m, have become symbols of a long-
term vision of Jerusalem under the exclusive sovereignty of
Israel and based on the denial of Palestinian national rights.
As a foreign visitor, I was able. to visit Jerusalem, but
Palestinians from nearby Bethlehem, a 15 minute bus ride to the
south, who might once have lived and worked in the city and
who might have family in the city, are prohibited from entering.
This is a situation which is neither comfortable nor
optimistic.
To any neutral outside observer, it is obvious that
the attempt by Israel to consolidate its control over the
whole of the city and in the process to deny and to extinguish
by force, Palestinian claims and rights in Jerusalem, will
serve only to prolong the conflict that we are trying to
resolve.
As Chair ofthe Labour Middle East Council I welcomed
the signing ofthe Oslo Accords in what was a genuine effort by
then Israeli government and the PLO to begin the long process of
diplomatic peace negotiations. Along with others,. I also
accepted the notion that the peace settlement should be
incremental and carried out in stages, and that the most difficult
and complicated issues including the final status ofthe City of
Jerusalem should be left for final status negotiations when
enough trust and confidence had been generated to allow for
accommodation and compromise. We did not expect, however, '
that Israeli governments both Labour and Likud, would
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5. Document: The Position ofthe Labour Party
decide to use the interim period to consolidate their illegal
hold over what is still regarded by the rest of the world as
the Occupied Territory of East Jerusalem.
The result of this strategy as demonstrated by the
crisis provoked over the settlement at Jabal Abu Ghunaim,
is an ongoing erosion of confidence in the peace process and
the belief in the possibility of a just and durable settlement.
It is too much to expect that Palestinians who not so long ago
enjoyed relatively free access to the City, to their places of
worship and work, to the main medical and cultural
institutions and to the c~mmercial centre of the country and
who are now faced with what seems to be a permanent state
of exclusion, will continue to look to the peace negotiations
for a just and honourable outcome. ·
In order to best serve the interests of peace and the
future of the Middle East Peace Process, the International
Community must look to its role of guaranteeing the status
of Jerusalem as it stands in international law and take a firm
stand against Israeli annexationist policies in East
Jerusalem. In this regard, it falls on the European Union,
particularly Britain, and member states of the UN to
challenge the US policy of recent years of decoupling final
status issues such as Jerusalem, from their positions in
international law. The further that the issue of Jerusalem is
allowed .to drift away from its reference point in
international law and the consensus of the international
community, and the longer its fate is left to be determined by
the unequal balance of power in the region, the more distant
is a settlement.
Like many others who are actively involved in the
search for peace in the Middle East, I see the issue of
Jerusalem as a macrocosm of the wider conflict. The
accommodation and compromises that in the end will have
to be achieved in determining the final status of Jerusalem,
will have to be based on a respect and acknowledgement of
the national rights and identity of all peoples in the region.
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6. I
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Document: The Position of the Labour Party
It will not be achieved by attempting to rewrite history and
expecting one nation to deny its past and forgo its future in
deference to anothe~. Jerusalem represents the past, present
and future of the Palestinian people and I am glad that the
1997 International Academic Conference on Islamic
Jerusalem today will help us understand its significance in
the Islamic world, and the necessity of finding a solution that
reflects and honours not only Israeli Jewish national
aspirations, but also the long-denied national aspirations of
the Palestinian people.
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