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VIVA-Tech International Journal for Research and Innovation Volume 1, Issue 4 (2021)
ISSN(Online): 2581-7280
VIVA Institute of Technology
9th
National Conference onRole of Engineers in Nation Building – 2021 (NCRENB-2021)
1
Digital Wellbeing
Sanmesh Sawant1
, Prof.Neha Lodhe2
1
(Department of MCA, University of Mumbai, Maharashtra,India)
2
(Department of MCA, University of Mumbai, Maharashtra,India)
__________________________________________________________________________________________
Abstract : Innovation for supporting prosperity has for quite some time been a focus on numerous orders,
including PC science, brain research, and human-PC connection. In any case, the meaning of prosperity isn't
continuously clear and this has suggestions for how we plan for and evaluate advances that intend to cultivate
it. Here, we talk about current meanings of prosperity and how it relates with and now and then is a result of
self-amazing quality. We at that point centeraround how innovations can uphold prosperity through encounters
of self-amazing quality, finishing with conceivable future bearings.
Keywords – Digital,positive technology, self-transcendence, techno-spirituality, Wellbeing
I. Defining Wellbeing
Prosperity or "being great" isn't all around characterized, making it trying to plan for computerized
innovation that underpins prosperity. Calvo and Peters [4] propose that one draws on various hypothetical focal
points of prosperity relying upon the project. Simultaneously, any task on prosperity ought to be grounded in
existing examination and hypothesis or, in all likelihood hazard hurt. Emotional prosperity, how one thinks they
are getting along throughout everyday life, is for the most part contained life fulfilment, presence of positive
state of mind, and nonappearance of negative disposition. Numerous analysts have utilized abstract prosperity
quantifies that have indicated significant legitimacy through verification with neuroimaging, natural markers,
and self-reports.
II. Models of Wellbeing
Models of Wellbeing From a hypothetical point of view, analysts have built up a few prosperity
models. Positive brain science was first presented by Rogers and Maslow [12] and afterward exactly created by
Seligman and Csikszentmihalyi.Positive brain science works on three levels: 1) emotional joy, prosperity, life
fulfilment, love, expectation, and improvement; 2) singular genuineness, courage,future-mindedness, self-
assurance, pardoning, innovation, shrewdness, relational abilities, and high ability; 3) gathering or cultural
creation and development of important positive connections and positive organizations, and encouraging those
city excellencies for better citizenship, expanded duty, charitableness, resistance of variety, fairness,
opportunity, affability, correspondence, and balance. Different models of prosperity incorporate self-assurance
hypothesis and the expand and-fabricate theory[7].
III. Prosperity and Self-amazing quality
Self-amazing quality identifies with numerous comparative ideas, for example, edification, arousing,
and supernatural encounters. While there is some contradiction encompassing explicit results and meanings of
self-transcendence, Yaden et al.may best catch the substance of every one of these definitions as diminished
self-notability and expanded sensations of connectedness to others and one's environmental factors. Sufficient
proof exists for prosperity as an associate and result of self-amazing quality—see audit. The prosperity results of
self-amazing quality incorporate, however are not restricted to, mental and physical prosperity, supportive of
sociality, self-administration, and life quality and fulfilment. In grown-ups, there is a positive connection
VIVA-Tech International Journal for Research and Innovation Volume 1, Issue 4 (2021)
ISSN(Online): 2581-7280
VIVA Institute of Technology
9th
National Conference onRole of Engineers in Nation Building – 2021 (NCRENB-2021)
2
between self-greatness and emotional wellness, and a converse relationship with despondency. Self-greatness is
likewise corresponded with selflessness, bunch collaboration, coordination, furthermore, positive social
communications [13]. Self-amazing quality intercessions have developed self-guideline what's more, self-care in
elderly folks, prompting improved favourable to social results. As far as personal satisfaction, specialists gotten
self-amazing quality was the lone huge supporter of a multidimensional perspective on fruitful maturing [13].
By and large, it seems such as self-amazing quality considers a more extravagant conceptualization of the
significance of life, and space for building up a feeling of direction that reaches out to the world and not
exclusively to oneself
IV. Positive Technologies
A few innovation spaces plan to cultivate prosperity [11]. This broadened interest suggests guarantee
for future innovative applications for improving encounters and wellbeing. Positive Technology looks to elevate
innovation use to encourage self-improvement and create human temperances and qualities, consequently
adding to social and social improvement [4,9]. Gaggiolipositive innovation structure incorporates gluttonous,
eudaimonic, and social/relational highlights of individual experience. Self-transcendence may fit all the more
intimately with eudaimonia due to its self-completing and decreased self characteristics, yet in addition
social/relational on account of the expanded feeling of connectedness to other individuals and one's current
circumstance; self-extraordinary positive feelings may incorporate hedonia.
V. Computerized Wellbeing Interventions: Disrupting the System?
As per Thrift (2004), redundant examples in our method of doing things frequently uncover
undetectable 'performative frameworks' that portray the 'track-and-follow' model of contemporary society
(Thrift, 2004). Addressing computerized prosperity as a powerful framework makes such performative
foundations obvious as pathways between individual, gadget and setting explicit elements that collaborate to
create encounters of computerized prosperity. Computerized prosperity mediations, at that point, can be
perceived as potential disruptors of the framework through their impacts on these pathways. Ongoing work of
Baym et al. (2020), for instance shows how a period of Facebook restraint prompted more noteworthy careful
looking over – which addressed a few (yet not all) issues that interviewees experienced with over connection.
Ongoing academic work inside the HCI people group is of an incentive here. Researchers have arranged
different important highlights in these mediations (e.g., Roffarello and De Russis, 2019), recognized instruments
clarifying why highlights 'work' - or not (e.g., Lyngs et al., 2019), and created plans for exploring the plan and
improvement of computerized prosperity intercessions (e.g., Cecchinato et al., 2019; Hiniker et al., 2016). These
endeavors line up with the appropriation of a dynamic frameworks approach when they recognize the complex
and individual explicit nature of computerized prosperity, and its possibility on close to home attributes and
inclinations, (social) settings of utilization and plan decisions installed in innovation (e.g., Hiniker et al., 2016;
Lyngs et al., 2019; Lyngs et al., 2020; Purohit, Barclay, and Holzer, 2020). Future exploration here will
advantage from an extra spotlight on inside individual variances, and the possible idiosyncracy of these systems.
This can likewise assist with separating the different levels at which mediations might be tended to, for example,
the level of the innovation (e.g., a computerized apparatus that limits availability), of the individual (e.g.,
looking like self inflicted limitations on network), of the gathering (e.g., family screen use rules) and of the
establishment (e.g., working environment strategies). Exploration may distinguish that disturbance happens in
various pathways all the while, consequently possibly intensifying or hosing a mediation's complete impact.
Computerized detoxes, for instance, may diminish accessibility stress, yet all the while initiate clients' dread of
passing up a great opportunity, prompting a lose-lose impact on a client's enthusiasm for availability
VI. Positive Technologies for Self-greatness
As per Yaden there exist six unmistakable builds of self-amazing quality: care, stream, self-
otherworldly feelings, stunningness, top encounters, and mysterious encounters. Numerous positive advances
have endeavoured to cultivate self-greatness comparable to the these six develops. Care is maybe the most
common build upheld with positive innovation with its expanding prominence in Western culture and
applications, for example, Headspace, Calm, and Waking Up. In any case, a couple are observationally
approved. Also, there are a few intelligent establishments that help care, a large number of which use
biofeedback to help show clients careful practices—see survey [11]. Stream has been pervasive in videogame
configuration; mechanically interceded correspondence, particularly videogames, influences higher conditions
VIVA-Tech International Journal for Research and Innovation Volume 1, Issue 4 (2021)
ISSN(Online): 2581-7280
VIVA Institute of Technology
9th
National Conference onRole of Engineers in Nation Building – 2021 (NCRENB-2021)
3
of awareness (e.g., supernatural encounters) working [8]. A few videogame analysts found a positive connection
between videogame play and stream, which they accept is because of the ideal attributes videogames have
where challenge meets expertise to give delight and characteristic inspiration. Excursion is one game that
catches the component of stream. Self-extraordinary Positive Emotions incorporate height, sympathy,
appreciation, appreciation, love, furthermore, wonderment. Videogames are a possibly powerful vehicle for
supporting these feelings on the grounds that of their utilization of accounts and capacity to open players to
moral decisions. Computer generated reality specifically can give individuals a viewpoint on others' lives. A few
instances of this done well incorporate conveying feelings non-verbally in Emotional Beasts [2], and a
mysterious worldwide virtual reality local area called Where Thoughts Go. Wonderment, a sub-segment of self-
extraordinary positive feelings, is regularly depicted as a significant and significant experience that may result
from the impression of and need to oblige limitlessness. Scientists have recommended that advances, for
example, VR have the capability of inspiring amazement in light of the fact that of their vivid properties and
capacity to show individuals inconceivable or unrealistic universes [5]. Pinnacle and Mystical Experiences
upheld in techno-otherworldly applications are filling in number in site and portable areas. Furthermore, with
that comes a developing interest for HCI specialists to consider the plan, execution, and assessment of techno-
profound applications; yet little exploration is being done [1]. Mossbridge[14] has looked into techno-profound
applications, and many are works of art without experimental investigations to back their cases.
VII. Conclusions and Future Directions
Positive innovation, especially for self-greatness, is an arising field of examination with various
bearings to investigate. In light of our audit of the writing on certain innovations that endeavor to encourage
self-greatness, the builds of pinnacle and mysterious encounters are inadequate in examination contrasted with
care, stream, and self-otherworldly feelings. As plot in Buie and Blythe, there are numerous explanations behind
this. In any case, we sense that the exploration local area is moving its qualities to being more comprehensive of
techno-profound/mysterious thoughts, maybe given the move in other related research regions on utilizing
hallucinogenics for treatment of mental issues. Consequently, the time appears ready for investigating top and
otherworldly encounters with regards to positive innovation. We are interested to understand what supernatural
encounters, as clear dreaming, can show us how to plan important advanced collaborations for supporting self-
greatness, and accordingly prosperity.
Acknowledgements
I am sincerely thankful to Prof. Neha Lodhe for her valuable and constructive suggestions during the
planning and development of this research work an for providing me with the opportunity to write a research
paper in the form of a dissertation on the topic “Digital Wellbeing”.
The completion of this research paper could have not been possible without the participation and
assistance of so many people.Their contributions are sincerely appreciated and gratefully acknowledged.
References
[1] NahdatulAkma Ahmad, F Hanis, and ARazak. 2013. On the emergence of techno-spiritual: The concept and current
issues. In Computer and Mathematical Sciences Graduates National Colloquium 2013 (SISKOM2013), 2013. 1–8.
[2] Guillermo Bernal and Pattie Maes. 2017. Emotional Beasts: Visually Expressing Emotions Through Avatars in VR (CHI EA
’17). ACM, New York, NY, USA, 2395–2402. https://doi.org/10.1145/3027063.3053207
[3] Elizabeth Buie and Mark Blythe. 2013. Spirituality: There’s an App for That! (but Not a Lot of Research). In CHI ’13. ACM,
New York, NY, USA, 2315–2324. https://doi.org/10.1145/2468356.2468754
[4] Rafael A. Calvo and Dorian Peters. 2014. Positive Computing: Technology for Wellbeing and Human Potential. MIT Press.
[5] Alice Chirico, Francesco Ferrise, Lorenzo Cordella, and Andrea Gaggioli. 2018. Designing awe in virtual reality: An
experimental study. Frontiers in psychology 8 (2018), 2351.
[6] Ed Diener. 2000. Subjective well-being: The science of happiness and a proposal for a national index. American psychologist
55, 1 (2000), 34.
[7] Barbara L Fredrickson. 2001. The role of positive emotions in positive psychology: The broaden-and-build theory of
positive emotions. American Psychologist 56, 3 (2001), 218–226. https://doi.org/10.1037/0003-066X.56.3.218
[8] Jayne Gackenbach. 2008. Video game play and consciousness development: A transpersonal perspective. Journal of
Transpersonal Psychology 40, 1 (2008), 28.
[9] Andrea Gaggioli, Giuseppe Riva, Dorian Peters, and Rafael A. Calvo. 2017. Positive Technology, Computing, and Design:
Shaping a Future in Which Technology Promotes Psychological Well-Being. In Emotions and Affect in Human Factors and
Human-Computer Interaction. Elsevier, 477–502. https://doi.org/10.1016/B978-0-12-801851-4.00018-5
[10 Seung-A. Annie Jin. 2011. ”I Feel Present. Therefore, I Experience Flow:” A Structural Equation Modeling Approach to
Flow and Presence in Video Games. Journal of Broadcasting & Electronic Media 55, 1 (Feb. 2011), 114–136.
VIVA-Tech International Journal for Research and Innovation Volume 1, Issue 4 (2021)
ISSN(Online): 2581-7280
VIVA Institute of Technology
9th
National Conference onRole of Engineers in Nation Building – 2021 (NCRENB-2021)
4
[11] Alexandra Kitson, Mirjana Prpa, and Bernhard E. Riecke. 2018. Immersive Interactive Technologies for Positive Change: A Scoping
Review and Design Considerations. Frontiers in Psychology 9 (2018). https://doi.org/10.3389/fpsyg.2018.01354
[12] Abraham Harold Maslow. 1943. A theory of human motivation. Psychological review 50, 4 (1943), 370.
[13] Valerie Lander McCarthy, Lynne A. Hall, Timothy N. Crawford, and Jennifer Connelly. 2018. Facilitating Self-Transcendence: An
Intervention to Enhance Well-Being in Late Life. Western Journal of Nursing Research 40, 6 (June 2018), 854–873

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Digital Wellbeing

  • 1. VIVA-Tech International Journal for Research and Innovation Volume 1, Issue 4 (2021) ISSN(Online): 2581-7280 VIVA Institute of Technology 9th National Conference onRole of Engineers in Nation Building – 2021 (NCRENB-2021) 1 Digital Wellbeing Sanmesh Sawant1 , Prof.Neha Lodhe2 1 (Department of MCA, University of Mumbai, Maharashtra,India) 2 (Department of MCA, University of Mumbai, Maharashtra,India) __________________________________________________________________________________________ Abstract : Innovation for supporting prosperity has for quite some time been a focus on numerous orders, including PC science, brain research, and human-PC connection. In any case, the meaning of prosperity isn't continuously clear and this has suggestions for how we plan for and evaluate advances that intend to cultivate it. Here, we talk about current meanings of prosperity and how it relates with and now and then is a result of self-amazing quality. We at that point centeraround how innovations can uphold prosperity through encounters of self-amazing quality, finishing with conceivable future bearings. Keywords – Digital,positive technology, self-transcendence, techno-spirituality, Wellbeing I. Defining Wellbeing Prosperity or "being great" isn't all around characterized, making it trying to plan for computerized innovation that underpins prosperity. Calvo and Peters [4] propose that one draws on various hypothetical focal points of prosperity relying upon the project. Simultaneously, any task on prosperity ought to be grounded in existing examination and hypothesis or, in all likelihood hazard hurt. Emotional prosperity, how one thinks they are getting along throughout everyday life, is for the most part contained life fulfilment, presence of positive state of mind, and nonappearance of negative disposition. Numerous analysts have utilized abstract prosperity quantifies that have indicated significant legitimacy through verification with neuroimaging, natural markers, and self-reports. II. Models of Wellbeing Models of Wellbeing From a hypothetical point of view, analysts have built up a few prosperity models. Positive brain science was first presented by Rogers and Maslow [12] and afterward exactly created by Seligman and Csikszentmihalyi.Positive brain science works on three levels: 1) emotional joy, prosperity, life fulfilment, love, expectation, and improvement; 2) singular genuineness, courage,future-mindedness, self- assurance, pardoning, innovation, shrewdness, relational abilities, and high ability; 3) gathering or cultural creation and development of important positive connections and positive organizations, and encouraging those city excellencies for better citizenship, expanded duty, charitableness, resistance of variety, fairness, opportunity, affability, correspondence, and balance. Different models of prosperity incorporate self-assurance hypothesis and the expand and-fabricate theory[7]. III. Prosperity and Self-amazing quality Self-amazing quality identifies with numerous comparative ideas, for example, edification, arousing, and supernatural encounters. While there is some contradiction encompassing explicit results and meanings of self-transcendence, Yaden et al.may best catch the substance of every one of these definitions as diminished self-notability and expanded sensations of connectedness to others and one's environmental factors. Sufficient proof exists for prosperity as an associate and result of self-amazing quality—see audit. The prosperity results of self-amazing quality incorporate, however are not restricted to, mental and physical prosperity, supportive of sociality, self-administration, and life quality and fulfilment. In grown-ups, there is a positive connection
  • 2. VIVA-Tech International Journal for Research and Innovation Volume 1, Issue 4 (2021) ISSN(Online): 2581-7280 VIVA Institute of Technology 9th National Conference onRole of Engineers in Nation Building – 2021 (NCRENB-2021) 2 between self-greatness and emotional wellness, and a converse relationship with despondency. Self-greatness is likewise corresponded with selflessness, bunch collaboration, coordination, furthermore, positive social communications [13]. Self-amazing quality intercessions have developed self-guideline what's more, self-care in elderly folks, prompting improved favourable to social results. As far as personal satisfaction, specialists gotten self-amazing quality was the lone huge supporter of a multidimensional perspective on fruitful maturing [13]. By and large, it seems such as self-amazing quality considers a more extravagant conceptualization of the significance of life, and space for building up a feeling of direction that reaches out to the world and not exclusively to oneself IV. Positive Technologies A few innovation spaces plan to cultivate prosperity [11]. This broadened interest suggests guarantee for future innovative applications for improving encounters and wellbeing. Positive Technology looks to elevate innovation use to encourage self-improvement and create human temperances and qualities, consequently adding to social and social improvement [4,9]. Gaggiolipositive innovation structure incorporates gluttonous, eudaimonic, and social/relational highlights of individual experience. Self-transcendence may fit all the more intimately with eudaimonia due to its self-completing and decreased self characteristics, yet in addition social/relational on account of the expanded feeling of connectedness to other individuals and one's current circumstance; self-extraordinary positive feelings may incorporate hedonia. V. Computerized Wellbeing Interventions: Disrupting the System? As per Thrift (2004), redundant examples in our method of doing things frequently uncover undetectable 'performative frameworks' that portray the 'track-and-follow' model of contemporary society (Thrift, 2004). Addressing computerized prosperity as a powerful framework makes such performative foundations obvious as pathways between individual, gadget and setting explicit elements that collaborate to create encounters of computerized prosperity. Computerized prosperity mediations, at that point, can be perceived as potential disruptors of the framework through their impacts on these pathways. Ongoing work of Baym et al. (2020), for instance shows how a period of Facebook restraint prompted more noteworthy careful looking over – which addressed a few (yet not all) issues that interviewees experienced with over connection. Ongoing academic work inside the HCI people group is of an incentive here. Researchers have arranged different important highlights in these mediations (e.g., Roffarello and De Russis, 2019), recognized instruments clarifying why highlights 'work' - or not (e.g., Lyngs et al., 2019), and created plans for exploring the plan and improvement of computerized prosperity intercessions (e.g., Cecchinato et al., 2019; Hiniker et al., 2016). These endeavors line up with the appropriation of a dynamic frameworks approach when they recognize the complex and individual explicit nature of computerized prosperity, and its possibility on close to home attributes and inclinations, (social) settings of utilization and plan decisions installed in innovation (e.g., Hiniker et al., 2016; Lyngs et al., 2019; Lyngs et al., 2020; Purohit, Barclay, and Holzer, 2020). Future exploration here will advantage from an extra spotlight on inside individual variances, and the possible idiosyncracy of these systems. This can likewise assist with separating the different levels at which mediations might be tended to, for example, the level of the innovation (e.g., a computerized apparatus that limits availability), of the individual (e.g., looking like self inflicted limitations on network), of the gathering (e.g., family screen use rules) and of the establishment (e.g., working environment strategies). Exploration may distinguish that disturbance happens in various pathways all the while, consequently possibly intensifying or hosing a mediation's complete impact. Computerized detoxes, for instance, may diminish accessibility stress, yet all the while initiate clients' dread of passing up a great opportunity, prompting a lose-lose impact on a client's enthusiasm for availability VI. Positive Technologies for Self-greatness As per Yaden there exist six unmistakable builds of self-amazing quality: care, stream, self- otherworldly feelings, stunningness, top encounters, and mysterious encounters. Numerous positive advances have endeavoured to cultivate self-greatness comparable to the these six develops. Care is maybe the most common build upheld with positive innovation with its expanding prominence in Western culture and applications, for example, Headspace, Calm, and Waking Up. In any case, a couple are observationally approved. Also, there are a few intelligent establishments that help care, a large number of which use biofeedback to help show clients careful practices—see survey [11]. Stream has been pervasive in videogame configuration; mechanically interceded correspondence, particularly videogames, influences higher conditions
  • 3. VIVA-Tech International Journal for Research and Innovation Volume 1, Issue 4 (2021) ISSN(Online): 2581-7280 VIVA Institute of Technology 9th National Conference onRole of Engineers in Nation Building – 2021 (NCRENB-2021) 3 of awareness (e.g., supernatural encounters) working [8]. A few videogame analysts found a positive connection between videogame play and stream, which they accept is because of the ideal attributes videogames have where challenge meets expertise to give delight and characteristic inspiration. Excursion is one game that catches the component of stream. Self-extraordinary Positive Emotions incorporate height, sympathy, appreciation, appreciation, love, furthermore, wonderment. Videogames are a possibly powerful vehicle for supporting these feelings on the grounds that of their utilization of accounts and capacity to open players to moral decisions. Computer generated reality specifically can give individuals a viewpoint on others' lives. A few instances of this done well incorporate conveying feelings non-verbally in Emotional Beasts [2], and a mysterious worldwide virtual reality local area called Where Thoughts Go. Wonderment, a sub-segment of self- extraordinary positive feelings, is regularly depicted as a significant and significant experience that may result from the impression of and need to oblige limitlessness. Scientists have recommended that advances, for example, VR have the capability of inspiring amazement in light of the fact that of their vivid properties and capacity to show individuals inconceivable or unrealistic universes [5]. Pinnacle and Mystical Experiences upheld in techno-otherworldly applications are filling in number in site and portable areas. Furthermore, with that comes a developing interest for HCI specialists to consider the plan, execution, and assessment of techno- profound applications; yet little exploration is being done [1]. Mossbridge[14] has looked into techno-profound applications, and many are works of art without experimental investigations to back their cases. VII. Conclusions and Future Directions Positive innovation, especially for self-greatness, is an arising field of examination with various bearings to investigate. In light of our audit of the writing on certain innovations that endeavor to encourage self-greatness, the builds of pinnacle and mysterious encounters are inadequate in examination contrasted with care, stream, and self-otherworldly feelings. As plot in Buie and Blythe, there are numerous explanations behind this. In any case, we sense that the exploration local area is moving its qualities to being more comprehensive of techno-profound/mysterious thoughts, maybe given the move in other related research regions on utilizing hallucinogenics for treatment of mental issues. Consequently, the time appears ready for investigating top and otherworldly encounters with regards to positive innovation. We are interested to understand what supernatural encounters, as clear dreaming, can show us how to plan important advanced collaborations for supporting self- greatness, and accordingly prosperity. Acknowledgements I am sincerely thankful to Prof. Neha Lodhe for her valuable and constructive suggestions during the planning and development of this research work an for providing me with the opportunity to write a research paper in the form of a dissertation on the topic “Digital Wellbeing”. The completion of this research paper could have not been possible without the participation and assistance of so many people.Their contributions are sincerely appreciated and gratefully acknowledged. References [1] NahdatulAkma Ahmad, F Hanis, and ARazak. 2013. On the emergence of techno-spiritual: The concept and current issues. In Computer and Mathematical Sciences Graduates National Colloquium 2013 (SISKOM2013), 2013. 1–8. [2] Guillermo Bernal and Pattie Maes. 2017. Emotional Beasts: Visually Expressing Emotions Through Avatars in VR (CHI EA ’17). ACM, New York, NY, USA, 2395–2402. https://doi.org/10.1145/3027063.3053207 [3] Elizabeth Buie and Mark Blythe. 2013. Spirituality: There’s an App for That! (but Not a Lot of Research). In CHI ’13. ACM, New York, NY, USA, 2315–2324. https://doi.org/10.1145/2468356.2468754 [4] Rafael A. Calvo and Dorian Peters. 2014. Positive Computing: Technology for Wellbeing and Human Potential. MIT Press. [5] Alice Chirico, Francesco Ferrise, Lorenzo Cordella, and Andrea Gaggioli. 2018. Designing awe in virtual reality: An experimental study. Frontiers in psychology 8 (2018), 2351. [6] Ed Diener. 2000. Subjective well-being: The science of happiness and a proposal for a national index. American psychologist 55, 1 (2000), 34. [7] Barbara L Fredrickson. 2001. The role of positive emotions in positive psychology: The broaden-and-build theory of positive emotions. American Psychologist 56, 3 (2001), 218–226. https://doi.org/10.1037/0003-066X.56.3.218 [8] Jayne Gackenbach. 2008. Video game play and consciousness development: A transpersonal perspective. Journal of Transpersonal Psychology 40, 1 (2008), 28. [9] Andrea Gaggioli, Giuseppe Riva, Dorian Peters, and Rafael A. Calvo. 2017. Positive Technology, Computing, and Design: Shaping a Future in Which Technology Promotes Psychological Well-Being. In Emotions and Affect in Human Factors and Human-Computer Interaction. Elsevier, 477–502. https://doi.org/10.1016/B978-0-12-801851-4.00018-5 [10 Seung-A. Annie Jin. 2011. ”I Feel Present. Therefore, I Experience Flow:” A Structural Equation Modeling Approach to Flow and Presence in Video Games. Journal of Broadcasting & Electronic Media 55, 1 (Feb. 2011), 114–136.
  • 4. VIVA-Tech International Journal for Research and Innovation Volume 1, Issue 4 (2021) ISSN(Online): 2581-7280 VIVA Institute of Technology 9th National Conference onRole of Engineers in Nation Building – 2021 (NCRENB-2021) 4 [11] Alexandra Kitson, Mirjana Prpa, and Bernhard E. Riecke. 2018. Immersive Interactive Technologies for Positive Change: A Scoping Review and Design Considerations. Frontiers in Psychology 9 (2018). https://doi.org/10.3389/fpsyg.2018.01354 [12] Abraham Harold Maslow. 1943. A theory of human motivation. Psychological review 50, 4 (1943), 370. [13] Valerie Lander McCarthy, Lynne A. Hall, Timothy N. Crawford, and Jennifer Connelly. 2018. Facilitating Self-Transcendence: An Intervention to Enhance Well-Being in Late Life. Western Journal of Nursing Research 40, 6 (June 2018), 854–873