Bab 8 ini membincangkan tentang Pengurusan Strategik dari Perspektif Islam. Terdapat Maqasid Shariah sebagai asas dalam menentukan pengurusan yang strategik dalam kehidupan.
Bab 8 ini membincangkan tentang Pengurusan Strategik dari Perspektif Islam. Terdapat Maqasid Shariah sebagai asas dalam menentukan pengurusan yang strategik dalam kehidupan.
Maqasid as-Shariah is very important subject in understanding the whole picture of Islamic law. Without the knowledge about maqasid as-Shariah, people will not be able to see the beautiful of Islam as it has been described in the Quran as the rahmah or mercy to the universe. Maqasid as-Shariah shows that every single law or regulations in the Islamic teaching are meant for the benefit of the whole universe since Islam was revealed to the universe. Shari'ah aims at the welfare of the people in this life and in the life hereafter, and for this purpose it has advised people to adopt such means and measures that may give advantage benefit/well-being to them and may ward off evil/injury/loss, from them.
Maqasid al-Shari'ah comprises those benefits/welfare/advantages behind the revelation of Islamic Laws.
It aims at the attainment of good, welfare, benefits, and warding off evil, injury, loss, etc. for the creatures. (All this in Arabic terminology can be stated as Masalih al-'Ibad.)
Many jurists have tried to explain the aims and objectives of Shari'ah upon which it is established.
Among the outstanding figures are the Malikite Abu Ishaq al-Shatibi, the Shafite al-'Izz ibn 'Abd aI-Salam, and the Hanbalite Ibn Qayyim al-Jawiziyyah.
Many jurists have tried to explain the aims and objectives of Shari'ah upon which it is established.
Among the outstanding figures are the Malikite Abu Ishaq al-Shatibi, the Shafite al-'Izz ibn 'Abd aI-Salam, and the Hanbalite Ibn Qayyim al-Jawiziyyah.
One of very important objective is:
Rahmah (Mercy or Compassion), that seek to eliminate prejudice, alleviate hardship and establish justice. The laws of the Qur’an and Sunnah also seek to promote co-operation and support within the family and the society at large.’Adl or Qist (Justice), is indeed a manifestation of God’s Mercy, but may also be seen as a principal objective of the Shari’ah.
One of very important objective is Rahmah (Mercy or Compassion), that seek to eliminate prejudice, alleviate hardship and establish justice. The laws of the Qur’an and Sunnah also seek to promote co-operation and support within the family and the society at large.’Adl or Qist (Justice), is indeed a manifestation of God’s Mercy, but may also be seen as a principal objective of the Shari’ah. An adequate knowledge of the maqasid
thus equips the student of Shari’ah with insight and provides him with a theoretical framework in which the attempt to acquire detailed knowledge of its various doctrines can be more meaningful and interesting.
Maqasid as-Shariah is very important subject in understanding the whole picture of Islamic law. Without the knowledge about maqasid as-Shariah, people will not be able to see the beautiful of Islam as it has been described in the Quran as the rahmah or mercy to the universe. Maqasid as-Shariah shows that every single law or regulations in the Islamic teaching are meant for the benefit of the whole universe since Islam was revealed to the universe. Shari'ah aims at the welfare of the people in this life and in the life hereafter, and for this purpose it has advised people to adopt such means and measures that may give advantage benefit/well-being to them and may ward off evil/injury/loss, from them.
Maqasid al-Shari'ah comprises those benefits/welfare/advantages behind the revelation of Islamic Laws.
It aims at the attainment of good, welfare, benefits, and warding off evil, injury, loss, etc. for the creatures. (All this in Arabic terminology can be stated as Masalih al-'Ibad.)
Many jurists have tried to explain the aims and objectives of Shari'ah upon which it is established.
Among the outstanding figures are the Malikite Abu Ishaq al-Shatibi, the Shafite al-'Izz ibn 'Abd aI-Salam, and the Hanbalite Ibn Qayyim al-Jawiziyyah.
Many jurists have tried to explain the aims and objectives of Shari'ah upon which it is established.
Among the outstanding figures are the Malikite Abu Ishaq al-Shatibi, the Shafite al-'Izz ibn 'Abd aI-Salam, and the Hanbalite Ibn Qayyim al-Jawiziyyah.
One of very important objective is:
Rahmah (Mercy or Compassion), that seek to eliminate prejudice, alleviate hardship and establish justice. The laws of the Qur’an and Sunnah also seek to promote co-operation and support within the family and the society at large.’Adl or Qist (Justice), is indeed a manifestation of God’s Mercy, but may also be seen as a principal objective of the Shari’ah.
One of very important objective is Rahmah (Mercy or Compassion), that seek to eliminate prejudice, alleviate hardship and establish justice. The laws of the Qur’an and Sunnah also seek to promote co-operation and support within the family and the society at large.’Adl or Qist (Justice), is indeed a manifestation of God’s Mercy, but may also be seen as a principal objective of the Shari’ah. An adequate knowledge of the maqasid
thus equips the student of Shari’ah with insight and provides him with a theoretical framework in which the attempt to acquire detailed knowledge of its various doctrines can be more meaningful and interesting.
The Characteristics of Muslim Woman Entrepreneur: A Study of Managing Directo...inventionjournals
Most scientific papers and academic articles emphasized the concept, principles, values and characteristics of Islamic entrepreneurship. Few of researcher try to analyze the attitudes and experiences and practices of Islam, particularly, among women entrepreneurs. Thus, this paper will attempt to show Islam entrepreneurial practices and how these practices are implemented by Muslim women entrepreneurs through the methodology proposed in this paper. Sources of information are reading literature especially the translated version of Qur'an and other materials on entrepreneurs. Islam is not against women working or contributing their worth in business. Muslim women in Malaysia also given a role, duties and rights. The study was conducted on Managing Director in Syarikat Faiza Sdn Bhd., due to her business is developed and long-lasting. Therefore, this study will try to look at the characteristics possessed by her as well as in its business practices.
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TH has served as a role model of innovative hajj management and Islamic financial services for most Islamic countries in the world. The consistent track record of TH has gained world recognition in providing excellent and satisfactory hajj services to Malaysian pilgrims. TH was awarded the “Anugerah Zakat Kebangsaan 2012, Information Security Organization of the Year, Most Innovative Information Security Professional, ISO Certification for Information Security Management System (ISMS) and Hajj Management and Operation in Malaysia & Saudi Arabia, CSR Leadership Award and several states’ awards. Recently, during the 1436H/2015M Hajj Season, TH was awarded with the international Hajj Management System MS ISO 9001:2008 recognition by SIRIM QAS International Sdn Bhd for its achievement in maintaining excellent service for hajj pilgrims. Today, TH has more than 8.85 million depositors and a network of 123 branches with more than 6,000 touch-points nationwide. TH also made its presence known globally by operating an office in Jeddah, the Kingdom of Saudi Arabia. The presence of TH in the marketplace domestically and internationally have proven to be progressive in several investment sectors, such as Islamic finance, property development, construction, information technology, oil and gas, hospitality and plantations. TH is becoming a symbol and icon for the Muslim community in the world due to their excellent and progressive managing of their services based on the Islamic teaching as tawhid to Allah SWT being the main principle
Islamic Management Practice: Little Caliphs International Sdn Bhdinventionjournals
Little Caliphs International Sdn Bhd was founded by Hajjah Sabariah Faridah and her husband, Haji Roslan Nordin. It is a business of Islamic-English-Creative preschool program under the brand name of The Little Caliphs Program (TLCP). They have practised a principle of Islamic management in their organization. Besides, the TLCP was formulated through studies and hands-on involvement on children preschool education via Al-Qur’an and As-Sunnah.―Little Caliphs Centre‖ or ―Little Caliphs Kindergarten‖ is a kindergarten or child enrichment centre that is committed and authorized to use TLCP. Bearing the name and brand image of Little Caliphs (TM) signifies the centre’s commitment and adherence to TLCP Quality Standards. A Little Caliphs Centre is an independently owned kindergarten or child enrichment centre, and not a branch or subsidiary of Little Caliphs International Sdn. Bhd. This paper will aim to explore and view the implementation of Islamic Management in Little Caliphs International Sdn Bhd’s management.
Understanding theWork Ethics and Corporate Governance in Bank Muamalat Malays...inventionjournals
Ethical claims have the power to motivate, delineate principles, duties and responsibilities for achieving goals. The ethics of governance is about the incorporation of moral conditions and requirements in the management, governance, and control structures of the companies. The responsibility can either be taken by the professional level of the companies or it can be imposed by regulating authorities or by a combination of both. This paper is the study of work ethics and corporate governance in Bank Muamalat Malaysia Berhad(“BMMB”) as the second full-fledged Islamic bank in Malaysia.The findings of this study indicate that Bank Muamalat Malaysia Berhad have a great understanding of their vision to become the preferred Islamic financial services provider by ethically implementingwork ethics and a good corporate governance towardssocial responsibility. The study discuss and emphasis on the characteristics or elements of a strong work ethics in Islam to the Islamic Financial Institutions.
Intellectual Discourse: Business in Islamic Perspective khas untuk mahasiswa/i UUM bagi memberikan kesedaran kepada mereka tentang pentingnya perniagaan Islam.
Slide utk graduan yg sedang membuat persiapan menuju ke alam pekerjaan. Moga menjadi Graduan holistik yang memacu transformasi negara ke arah lebih cemerlang.
Instructions for Submissions thorugh G- Classroom.pptxJheel Barad
This presentation provides a briefing on how to upload submissions and documents in Google Classroom. It was prepared as part of an orientation for new Sainik School in-service teacher trainees. As a training officer, my goal is to ensure that you are comfortable and proficient with this essential tool for managing assignments and fostering student engagement.
Francesca Gottschalk - How can education support child empowerment.pptxEduSkills OECD
Francesca Gottschalk from the OECD’s Centre for Educational Research and Innovation presents at the Ask an Expert Webinar: How can education support child empowerment?
The French Revolution, which began in 1789, was a period of radical social and political upheaval in France. It marked the decline of absolute monarchies, the rise of secular and democratic republics, and the eventual rise of Napoleon Bonaparte. This revolutionary period is crucial in understanding the transition from feudalism to modernity in Europe.
For more information, visit-www.vavaclasses.com
Synthetic Fiber Construction in lab .pptxPavel ( NSTU)
Synthetic fiber production is a fascinating and complex field that blends chemistry, engineering, and environmental science. By understanding these aspects, students can gain a comprehensive view of synthetic fiber production, its impact on society and the environment, and the potential for future innovations. Synthetic fibers play a crucial role in modern society, impacting various aspects of daily life, industry, and the environment. ynthetic fibers are integral to modern life, offering a range of benefits from cost-effectiveness and versatility to innovative applications and performance characteristics. While they pose environmental challenges, ongoing research and development aim to create more sustainable and eco-friendly alternatives. Understanding the importance of synthetic fibers helps in appreciating their role in the economy, industry, and daily life, while also emphasizing the need for sustainable practices and innovation.
Unit 8 - Information and Communication Technology (Paper I).pdfThiyagu K
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Embracing GenAI - A Strategic ImperativePeter Windle
Artificial Intelligence (AI) technologies such as Generative AI, Image Generators and Large Language Models have had a dramatic impact on teaching, learning and assessment over the past 18 months. The most immediate threat AI posed was to Academic Integrity with Higher Education Institutes (HEIs) focusing their efforts on combating the use of GenAI in assessment. Guidelines were developed for staff and students, policies put in place too. Innovative educators have forged paths in the use of Generative AI for teaching, learning and assessments leading to pockets of transformation springing up across HEIs, often with little or no top-down guidance, support or direction.
This Gasta posits a strategic approach to integrating AI into HEIs to prepare staff, students and the curriculum for an evolving world and workplace. We will highlight the advantages of working with these technologies beyond the realm of teaching, learning and assessment by considering prompt engineering skills, industry impact, curriculum changes, and the need for staff upskilling. In contrast, not engaging strategically with Generative AI poses risks, including falling behind peers, missed opportunities and failing to ensure our graduates remain employable. The rapid evolution of AI technologies necessitates a proactive and strategic approach if we are to remain relevant.
1. CHAPTER 9
CHALLENGES AND GLOBAL DIMENSIONS OF
MANAGEMENT IN ISLAM
By: Captain Dr. Mohd Adib Abd Muin, IFP, CQIF (Wealth Management)
Islamic Business School (IBS), UUM
mohdadib@uum.edu.my
BIMS1043 Principles of Management in Islam 1
2. Outline
• Challenges
• International and Globalization
• International Islamic Business Challenge
• Islamic management across cultures
• Conlcusion
BIMS1043 Principles of Management in Islam 2
3. Challenges
Some of the challenges in the world today:
Negative views about Muslims,
Discrimination
Ignorance
Attitude
Legal
Enforcement
Etc..
BIMS1043 Principles of Management in Islam 3
4. Cont..
Islamic management system emphasizes that some of you are raised
by Allah on others in skills, knowledge, expertise and temperament
which is most vital for smooth management.
It also emphasizes on obedience and mutual respect, cooperation,
equal opportunities, commitment to the work and full use of capacity.
BIMS1043 Principles of Management in Islam 4
5. International Islamic Management and
globalization
International is an adjective that describes something that involves two or
more countries, like international laws that multiple countries obey, or an
international flight from Malaysia to Arab Saudi.
Globalization can be defined as the process through which free flow of
ideas, people, goods, services, and capital leads to the integration of
economies and societies.
International" has a smaller scope encompassing only two or more
countries while "global" has a much larger scope which includes the whole
world
To go further, Islamic manager should learn how to connected and mix up
with other from different lifestyle.
Globalisation is prompting a reformulation of the common Muslim belief
that Islam is not only a religion but also a complete way of life, which in
Islamic discourse is known as the 'one religion, one culture' paradigm.
BIMS1043 Principles of Management in Islam 5
6. International Islamic Business Challenge
The challenges can be view from variety of aspect such as:
Culture
Lifestyle
Language
Upbringing
Social /Communication
BIMS1043 Principles of Management in Islam 6
7. Islamic management across cultures
The term “Islamic culture” embraces a wide variety of peoples and
societies spread over many countries. What they hold in common is
membership in the umma, the Arabic term that designates the totality of
the world Muslim community at any point in time.
Many so-called “global managers” are unfamiliar with Islamic
management requirements and techniques,
Just as Americans go to INSEAD (Association loi de 1901), France and
International Institute for Management Development (IMD) Switzerland, to
learn how to do business in the European Union (EU) countries, the
same should be done by managers in Muslim countries.
They should learn about Islamic business and management in order to
capture the potential buyer in Muslim countries.
BIMS1043 Principles of Management in Islam 7
8. Cont..
The contributions of Muslims to world civilization are sometimes
understated.
During much of the medieval period, Muslim civilization was in some
ways more advanced than any other.
Muslims made major advancements in all aspects such as education,
political, economy, sociology, astronomy, zoology, geography,
arithmetic, navigation, art, architecture, and technology.
BIMS1043 Principles of Management in Islam 8
9. Conclusion
Quran Surah Ali Imran 3:159 – Allah is saying to Prophet to treat his
companions and followers with courtesy. Therefore, if any well versed
manager wants to keep his employees motivated then he must treat them
with courtesy so he can promote the Team Spirit and Unity within an
organization.
ْال َظْيِلَغ اًّظَف َتْنُك ْوَل َو ۚ ْمُهَل َتْنِل ِ ه
ّٰللا َنِم ٍةَمْح َر اَمِبَف
ْنَع ُْفعاَف ۖ َكِل ْوَح ْنِم ا ْوُّضَفْن َ
َل ِبْلَق
َو ْمُه
ْمُهَل ْرِفْغَتْسا
َ ه
ّٰللا َّنِا ۗ ِ ه
ّٰللا ىَلَع ْلَّك َوَتَف َتْم َزَع اَذِاَف ِۚ
رْمَ ْ
اَل ىِف ْمُه ْرِوَاش َو
َْنيِلِك َوَتُمْال ُّب ِحُي
159
.
“Maka berkat rahmat Allah engkau (Muhammad) berlaku lemah lembut
terhadap mereka. Sekiranya engkau bersikap keras dan berhati kasar,
tentulah mereka menjauhkan diri dari sekitarmu. Karena itu maafkanlah
mereka dan mohonkanlah ampunan untuk mereka, dan bermusyawarahlah
dengan mereka dalam urusan itu. Kemudian, apabila engkau telah
membulatkan tekad, maka bertawakallah kepada Allah. Sungguh, Allah
mencintai orang yang bertawakal.”
(Surah Ali-Imran: 159)
BIMS1043 Principles of Management in Islam 9
10. Cont….
In Islamic management, the organization and its goals are the means
of human development and perfection, and management is a divine
responsibility.
However, in the conventional management, people are the means of
realizing the goals of the organization, and management is considered
merely as an official.
Wallahualam!!
BIMS1043 Principles of Management in Islam 10
11. Activity 9
1. From your view, why Muslim still can't practice Islamic
MANAGEMENT comprehensively?
2. Share your idea through Online Learning
BIMS1043 Principles of Management in Islam 11