1. All the matters are determined by intention(al-umur bi maqasidiha)
2. Certainty may not be disproved by doubt (al yaqin la yazul bil as-shak)
3. Hardship begets facility (al-masyaqqah tajibul al-taysir)
4. HARM must be removed (AL DARAR YUZAL)
5. Custom is a basis of judgement (al-adah muhakkamah)
1. All the matters are determined by intention(al-umur bi maqasidiha)
2. Certainty may not be disproved by doubt (al yaqin la yazul bil as-shak)
3. Hardship begets facility (al-masyaqqah tajibul al-taysir)
4. HARM must be removed (AL DARAR YUZAL)
5. Custom is a basis of judgement (al-adah muhakkamah)
ISI KANDUNGAN :
a. Pengenalan
b. Isu Islam dalam pemasaran
c. Maksud dan konsep pemasaran
d. Prinsip Islam dalam strategi dan perancangan pemasaran
e. Maksud etika
f. Prinsip etika Islam
g. Perniagaan merbahaya pada negara/masyarakat
• Monopoli
• Wang palsu
• Pelacuran
• Cetak rompak
• Dadah
• Judi/loteri
h. Perniagaan terlarang
i. Haram jual beli
j. Kesimpulan
Maqasid as-Shariah is very important subject in understanding the whole picture of Islamic law. Without the knowledge about maqasid as-Shariah, people will not be able to see the beautiful of Islam as it has been described in the Quran as the rahmah or mercy to the universe. Maqasid as-Shariah shows that every single law or regulations in the Islamic teaching are meant for the benefit of the whole universe since Islam was revealed to the universe. Shari'ah aims at the welfare of the people in this life and in the life hereafter, and for this purpose it has advised people to adopt such means and measures that may give advantage benefit/well-being to them and may ward off evil/injury/loss, from them.
Maqasid al-Shari'ah comprises those benefits/welfare/advantages behind the revelation of Islamic Laws.
It aims at the attainment of good, welfare, benefits, and warding off evil, injury, loss, etc. for the creatures. (All this in Arabic terminology can be stated as Masalih al-'Ibad.)
Many jurists have tried to explain the aims and objectives of Shari'ah upon which it is established.
Among the outstanding figures are the Malikite Abu Ishaq al-Shatibi, the Shafite al-'Izz ibn 'Abd aI-Salam, and the Hanbalite Ibn Qayyim al-Jawiziyyah.
Many jurists have tried to explain the aims and objectives of Shari'ah upon which it is established.
Among the outstanding figures are the Malikite Abu Ishaq al-Shatibi, the Shafite al-'Izz ibn 'Abd aI-Salam, and the Hanbalite Ibn Qayyim al-Jawiziyyah.
One of very important objective is:
Rahmah (Mercy or Compassion), that seek to eliminate prejudice, alleviate hardship and establish justice. The laws of the Qur’an and Sunnah also seek to promote co-operation and support within the family and the society at large.’Adl or Qist (Justice), is indeed a manifestation of God’s Mercy, but may also be seen as a principal objective of the Shari’ah.
One of very important objective is Rahmah (Mercy or Compassion), that seek to eliminate prejudice, alleviate hardship and establish justice. The laws of the Qur’an and Sunnah also seek to promote co-operation and support within the family and the society at large.’Adl or Qist (Justice), is indeed a manifestation of God’s Mercy, but may also be seen as a principal objective of the Shari’ah. An adequate knowledge of the maqasid
thus equips the student of Shari’ah with insight and provides him with a theoretical framework in which the attempt to acquire detailed knowledge of its various doctrines can be more meaningful and interesting.
ISI KANDUNGAN :
a. Pengenalan
b. Isu Islam dalam pemasaran
c. Maksud dan konsep pemasaran
d. Prinsip Islam dalam strategi dan perancangan pemasaran
e. Maksud etika
f. Prinsip etika Islam
g. Perniagaan merbahaya pada negara/masyarakat
• Monopoli
• Wang palsu
• Pelacuran
• Cetak rompak
• Dadah
• Judi/loteri
h. Perniagaan terlarang
i. Haram jual beli
j. Kesimpulan
Maqasid as-Shariah is very important subject in understanding the whole picture of Islamic law. Without the knowledge about maqasid as-Shariah, people will not be able to see the beautiful of Islam as it has been described in the Quran as the rahmah or mercy to the universe. Maqasid as-Shariah shows that every single law or regulations in the Islamic teaching are meant for the benefit of the whole universe since Islam was revealed to the universe. Shari'ah aims at the welfare of the people in this life and in the life hereafter, and for this purpose it has advised people to adopt such means and measures that may give advantage benefit/well-being to them and may ward off evil/injury/loss, from them.
Maqasid al-Shari'ah comprises those benefits/welfare/advantages behind the revelation of Islamic Laws.
It aims at the attainment of good, welfare, benefits, and warding off evil, injury, loss, etc. for the creatures. (All this in Arabic terminology can be stated as Masalih al-'Ibad.)
Many jurists have tried to explain the aims and objectives of Shari'ah upon which it is established.
Among the outstanding figures are the Malikite Abu Ishaq al-Shatibi, the Shafite al-'Izz ibn 'Abd aI-Salam, and the Hanbalite Ibn Qayyim al-Jawiziyyah.
Many jurists have tried to explain the aims and objectives of Shari'ah upon which it is established.
Among the outstanding figures are the Malikite Abu Ishaq al-Shatibi, the Shafite al-'Izz ibn 'Abd aI-Salam, and the Hanbalite Ibn Qayyim al-Jawiziyyah.
One of very important objective is:
Rahmah (Mercy or Compassion), that seek to eliminate prejudice, alleviate hardship and establish justice. The laws of the Qur’an and Sunnah also seek to promote co-operation and support within the family and the society at large.’Adl or Qist (Justice), is indeed a manifestation of God’s Mercy, but may also be seen as a principal objective of the Shari’ah.
One of very important objective is Rahmah (Mercy or Compassion), that seek to eliminate prejudice, alleviate hardship and establish justice. The laws of the Qur’an and Sunnah also seek to promote co-operation and support within the family and the society at large.’Adl or Qist (Justice), is indeed a manifestation of God’s Mercy, but may also be seen as a principal objective of the Shari’ah. An adequate knowledge of the maqasid
thus equips the student of Shari’ah with insight and provides him with a theoretical framework in which the attempt to acquire detailed knowledge of its various doctrines can be more meaningful and interesting.
Belajar Ilmu tentang Kritik Hadist membuat pengetahuan semakin luas, yang mana di dalamnya membahas tentang perkembangan hadist, kriteria seorang sahabat menurut Imam Syuhudi, dan lain sebagainya
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2. “This day, I have perfected your religion for you, completed My
Favour upon you, and have chosen for you Islam as your
religion”.
(al-Ma’idah :3)
Pada hari ini telah Kusempurnakan untuk kamu agamamu, dan
telah Ku-cukupkan kepadamu nikmat-Ku, dan telah Ku-ridhai
Islam itu jadi agama bagimu. Maka barang siapa terpaksa
karena kelaparan tanpa sengaja berbuat dosa, sesungguhnya
Allah Maha Pengampun lagi Maha Penyayang.
BPMS1013 Theory & Practice of Islamic Business 2
3. INTRODUCTION
Islamic overview in Malaysia
Muslims continue to be appreciated and become the basis in
everyday life.
Islamic values continue to be accepted at the public, private, and
pluralistic society as the useful life for the good of all in Malaysia
Islam continues to be accepted as the official religion of the country
Meaning of Islam..
The name of the religion is Islam, which comes from an Arabic root
meaning “peace” and “submission”.
Islam teaches that one can only find peaces in one’s life by
submitting to Almighty God (Allah) in heart, soul, and deed. (tunduk
dan patuh kpd perintah Allah dlm mencapai kebahagiaan hidup)
BPMS1013 Theory & Practice of Islamic Business 3
4. cont…..
Islam which was revealed more that one thousand and
four hundred years ago, concists of a full system of life
that is compatible to human being of all ages.
The revelation from Allah and the teachings of Prohet
Muhammad (s.a.w) are not confined only to the belief and
moral systems, but also include the law that is suitable to
be implemented to mankind.
BPMS1013 Theory & Practice of Islamic Business 4
5. BASIC CONCEPTS OF ISLAMIC
TEACHING
Faith (akidah)
- the word aqidah from arabic – aqada, yaqidu, aqdan or
aqidatan
Law (syariah)
- law is the Islamic guideline life
- includes two items = Mahdhah and Ghairi Mahdhah
- have five pillars of islam
• Ethic (akhlaq)
- Attitude, character, behaviour, etc..
BPMS1013 Theory & Practice of Islamic Business 5
6. The Shari’ah
The word Shari’ah is was defined by al-Qurtubi:
Literally:
The road to the watering place, the straight path to be followed.
Technically:
The canon law of Islam, all the different commandments of Allah
to mankind.
Some scholars defined this word as the injunctions revealed to
the Prophet (s.a.w) of Allah related to law or belief. In addition to
the above definition, some scholars confined Shari’ah to its
linguistic meaning by saying that this word means, following
strictly the injunctions of Allah or the way of Islam (din).
BPMS1013 Theory & Practice of Islamic Business 6
7. Component of Shari’ah
The Shari’ah which contains all the different
commandments of Allah to mankind can be divided
into three fields.
1. Al- ahkam al- I’tiqadiyyah
(sanctions relating to beliefs)- Aqidah
2. Al- ahkam al- akhlaqiyyah
(sanctions relating to moral and ethics)- Akhlaq
3. Al- ahkam al- ‘amaliyyah
(sanctions relating to the sayings and doings of the individuals
and his relations with others which is also called fiqh)- Fiqh
BPMS1013 Theory & Practice of Islamic Business 7
8. Ethics
- from the perspective of Islam, the word is a syndrome with moral ethics. the
word "moral" is derived from the Arabic plural of the word "character" which
means nature, honor, religion
- Five Of Islamic Law
i) prescribed (wajib)
-an act which when done get the reward and when left to get sin
ii) Recommended (sunat)
-an act which when done get a reward and when left not getting sin
iii) Permissible (harus)
-an act done or omitted when the same is not a reward or sin
iv) Disliked (makruh)
-an act which when ditinggalakan reward and when done do not get sin
v) Unlawful (haram)
-an act which when left rewarded and when done get sin
BPMS1013 Theory & Practice of Islamic Business 8
9. Needs and desires of humans
according to Islamic perspective
Daruriyyat
- necessities (eg : eat,drink,house)
Hajiyyat
-convieniences, moderate ( eg : car,house)
Tahsiniyyat (Kamaliyyah)
-refinements (eg : comfortable, branded)
BPMS1013 Theory & Practice of Islamic Business 9
10. Fundamental philosophy business
of Islamic
Islam bring peace to people
We peace and source of peace to others
Human right – justice and a guidelines of morality
Productive work and efficiency
Wealth must moral and ethical standards
Eg: Permissible and Prohibited (Halal and Haram)
Based on Shariah(Islamic law), defined by the
Maslahah(public interest)
Objectives Islamic law - religion, life, reason,
descendants and property.
BPMS1013 Theory & Practice of Islamic Business 10
11. Business and Maqasid Syariah
Maqasid Syariah in Arabic word = objectives of the
Islamic law
Protecting the benefits and good towards human beings
Protecting interest of people against harm
3 categories of Maqasid Syariah are:
1. The essential (Daruriyyat)- Necessities
2. The complementary (Hajiyyat)-Convenience
3. The embellishments (Tahsiniyyat)-Refinement
BPMS1013 Theory & Practice of Islamic Business 11
12. Principle of Islamic in business
Keenness to Earn Legitimate (Halal)Earnings
Trade through Mutual Consent
Truthfulness in Business Transactions
Trustworthiness in Business Transactions
Generosity and Leniency in Business Transactions
Honouring and fulfilling Business Obligation
Fair Treatment of Workers
BPMS1013 Theory & Practice of Islamic Business 12
13. The Importance of Islamic
Business
Islam recognizes business as to fulfill human’s nature of
collecting treasures. Example , Allah says in Surah Al-Baqarah
2:198 : "There is no sin for you to find a gift (provision of
business outcomes) from the Lord.“
Business as the media of spreading Islam.
Islam support buy and sell.
Example in Surah Al Baqarah 2:275: “Allah S.W.T. legalize
the sale and prohibits usury. “
"But please have a witness when you are buying and selling.“
Many Hadith Rasulullah s.a.w also related to the business:
"Business man who is honest and trustworthy will be together
with the Prophet, the saints and the martyrs."
BPMS1013 Theory & Practice of Islamic Business 13
14. Business and Nabi Muhammad
S.A.W
People in Arab City (hadari) is good in trading.
Nabi Muhammad was born of aristocracy and Arab
Quraish / Quraysh.
He take care of goats and also been works as property
keeper.
When the age of 20, he receive capital from Saidatina
Khadijah in mudarabah way (profit sharing)
He is patient, trustworthy, forward-looking . Thus, cause
he become a successful business man
BPMS1013 Theory & Practice of Islamic Business 14
15. Conclusion
- spiritual as a human and muslim,
consistent with the worship based on
Islamic Source : Quran and Sunnah.
- Physical, safety first the body.
- Mental, always increase the knowledge.
- Family caring with family
- Job /task, committed in a daily life.
If you miss one aspect above, your life
and business can be fail.
BPMS1013 Theory & Practice of Islamic Business 15
16. Reference
Al-Quran al- Karim
Dr. Mohamad Akram Laldin, (2007)” A Mini Guide to
Shari’ah & Legal Maxims”. CERT Publication
BPMS1013 Theory & Practice of Islamic Business 16
17. 1. What meanings of Islam in our life?
2. How the basic concepts of Islamic
teaching?
3. How the Maqasid Syariah bring to
the business?
4. Are the effectiveness principles
impact the Islamic business?
BPMS1013 Theory & Practice of Islamic Business 17
18. 1) Global Muslim Unity
Eg: Iraq, Palestine , Afghanistan (Muslim Countries)
- critical condition (illiteracy rate, poverty rate and
unemployment rate are high)
- political and economic uncertainty brings suffering among
the people of the nations.
- based on the history, Muslims are everythings for excellence
and achieve stability in all aspects of life.
- According Prophet Muhammad, created a united and strong
ummah (community) through concept of mu’akhat
(brotherhood) between Muslims of Madinah and Muslims
from Makkah. (concept of development of economic and
political system)
- the importance of knowledge (spiritual aspect with faith &
piety)
2) Development of the Islamic business
BPMS1013 Theory & Practice of Islamic Business 18