Ch.06 mission perspectives in paul's epistles
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Paul was driven by three strong convictions from God: that God had selected him for special service, that God would sustain him as he served, and that God was sending him to the Gentiles. Paul argued from his reflection on the Old Testament that all people, including Jews, have rebelled against God and need justification before Him. God provided justification through Christ's death on the cross and saved us through His resurrection. Paul's vision was to bring glory to God by leading Gentiles to Christ, motivated by the conviction that without Christ people are condemned. His keys to effectiveness were reliance on God, persevering prayer, and endurance knowing God accomplishes His will.
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Paul writes to the Philippians encouraging them to rejoice in their faith and warning against overconfidence in their heritage or status. He explains that he once took pride in his Jewish heritage and status as a Pharisee, but now considers all of that as rubbish compared to knowing Christ. He urges the Philippians to pursue knowing Christ by imitating his example of suffering, forgetting the past, and striving toward the goal of life in heaven, where their bodies will be transformed to be like Christ's glorious body.
09. What Did Jesus Accomplish for Us? Notes Part II
This document discusses what Jesus accomplished for humanity through his life, death, and resurrection. It explains that Jesus satisfied God's wrath against sin, paid the price for sin through his sacrifice on the cross, and declared believers righteous. Through his resurrection, Jesus proved he was the Son of God and conquered sin and death, providing hope of resurrection and judgment. The goal was to redeem humanity and reconcile them to God.
13. Review of Gospel Series
The document discusses why people refuse to believe in Jesus and the essential components of the gospel message. It explains that people refuse to believe because their hearts are sinful and they love darkness rather than light. It then outlines the gospel as: 1) Humans are sinful and spiritually dead, deserving God's wrath. 2) Jesus lived a perfect life, died on the cross to pay for sins, and rose again. 3) To be saved, one must repent of sins and place faith in Jesus. The gospel brings forgiveness and restores a right relationship with God.
Chafer, Bible Doctrines: God Son part 1
Notes from Chafers book. This is part of Theology I being taught at Life Transforming College International in Siliguri.
Chafer, Bible Doctrines: God the Son part 1
The document discusses aspects of God the Son based on studying chapters 8-13 of Major Bible Themes. It covers His deity and incarnation as fully God and fully man, His incarnation as laying aside glory but not deity, His substitutionary death as satisfying God's demands and reconciling the world to God, and His resurrection, ascension and future coming. It provides biblical support and examines Christ's humanity and reasons for the incarnation.
03-01-20, Romans 1-17, Compelled, Intro to Romans
The document provides an outline and summary of Romans 1:1-17 from a sermon given at First Baptist Church in Jackson, Mississippi. It discusses key points about Paul's introduction of himself and his mission, an overview of the church in Rome at the time, and explanations of several theological concepts in Romans 1:1-17 such as salvation through faith, the righteousness of God, and the gospel being for both Jews and Gentiles.
A bible study on romans english
This document provides an introduction to the book of Romans. It discusses how Romans explains what Jesus has done for believers and wants to do in them. It notes that Romans shows how God sees people as sinners in need of a Savior, and that God sent Jesus to take the death penalty for sins so people can have fellowship with God now and eternally. The document then provides background on the book, the author Paul, and the early believers in Rome.
Ken Fong - Captured But Not Convinced - 090510
The document discusses the early followers of Jesus grappling with whether gentiles needed to become Jews in order to follow Christ. Initially the early church believed gentiles needed to convert to Judaism to be saved, but some like Peter and Paul became convinced by experiences that God was declaring gentiles clean without requiring conversion. Barnabas was sent to investigate the church in Antioch where many Greeks had become Christians, and he recognized the need to bring in someone like Paul who was truly convicted of gentiles being able to follow Christ directly. The emerging church struggled with old habits and convictions versus acknowledging this new reality that gentiles could be full Christ-followers without converting to Judaism.
Pure Gospel
The document discusses what constitutes the pure gospel message according to the Seventh-day Adventist Church. It argues that the pure gospel message is about Jesus Christ in eleven ways: as the Son of God, God incarnate, the Creator God, the Revealer of God, the Savior, the Judge, the God-Man, the Christ, the High Priest, the coming King, and the Restorer. It is also the gospel of Christ in that it is possessed by Christ. The SDA Church believes it is called to preach this pure gospel message about and of Christ to carry out its mission and hasten Christ's return.
Similar to Ch.06 mission perspectives in paul's epistles (20)
08. What Did Jesus Accomplish for Us? Part I Notes
08. What Did Jesus Accomplish for Us? Part I Notes
09. What Did Jesus Accomplish for Us? Notes Part II
09. What Did Jesus Accomplish for Us? Notes Part II
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Cpm a summary of principles and examples
This document discusses Church Planting Movements (CPMs), which are defined as the rapid multiplication of indigenous churches planting churches that sweeps through a people group. Some key points:
1) CPMs have been reported in India, Southeast Asia, Latin America, and other regions, resulting in thousands of new churches and hundreds of thousands of new believers in just a few years.
2) CPMs have 10 common characteristics, including extraordinary prayer, abundant evangelism, intentional church planting, authority of Scripture, local leadership, house churches, churches planting churches, and rapid reproduction of healthy churches.
3) CPMs differ from traditional church growth models in starting among unreached groups and quickly shifting
Ch.41 the cooperative program of the sbc
The Cooperative Program was established in 1919 to help the Southern Baptist Convention address financial struggles stemming from the post-WWI recession. Individual churches and agencies were deeply in debt from relying on emotional appeals for support. The CP created a unified budget that allowed churches to contribute a consistent percentage to support both local and global missions. This stable funding source led to exponential growth, with CP receipts rising from $4 million in 1941 to over $500 million by the 2000s. However, the CP now faces challenges like generational shifts, rising church debts, and lack of a compelling unified vision for the SBC.
Ch.40 thriving in the ecotones
This document discusses the changing landscape of global Christianity and the role of local churches in worldwide missions. It notes that Western Christianity now comprises only 25% of Christians globally and most future missionaries will come from the Majority World. Local churches are increasingly taking the lead in missions rather than relying on mission agencies. The document argues that the church remains God's strategy for spreading the gospel (Matt 16:18) and that missions is the purpose and responsibility of the entire church body, not just a few (Eph 4:11-13). It provides practical steps for churches to clearly define and involve people in a vision for global missions.
Ch.39 spiritual warfare
This document discusses the concept of spiritual warfare in missionary work and raises some concerns. It defines spiritual warfare broadly as exorcism, resisting Satan, dealing with territorial spirits, spiritual mapping, and binding Satan. While practices like these have benefits, the document notes they can also discourage Christians or obscure the cross. An overemphasis on power, triumph, or Satan can foster an unbiblical view. The lack of clear biblical foundation for some practices is problematic.
Ch.35 strategies for ethnic ministries
This document discusses strategies for ethnic ministries. It begins with an introduction noting the diversity within North America and importance of ethnic identity. It then outlines topics to be covered including the biblical basis for ethnic ministry, understanding demographics of ethnic groups, cultural issues, and missiological strategies. Specific strategies discussed are following formal planting guidelines, addressing cross-cultural issues that arise, and developing indigenous leadership from the ethnic community being reached.
Ch.31 strategies for humanitarian ministry
This document discusses strategies for effective humanitarian ministries. It outlines three aspects of humanitarian ministry: principles, philosophy, and planning. The principles discuss an incarnational approach, being inclusive of the target group, and addressing needs holistically. The philosophy recommends relief to help in crises, development to address underlying causes, and transformation to integrate spiritual and physical needs. Effective planning involves research, analysis, setting objectives, action plans, and monitoring results.
Ch.28 strategies for starting churches
This document discusses strategies for starting new churches. It argues that starting new churches is important because it follows the New Testament pattern, can help evangelize growing populations, and inspires the starting of additional churches. Some principles for planting new churches include working through existing local churches, carefully choosing a target area, communicating the gospel message with relevance, congregating new believers, and having a plan for continual growth. Existing churches can get involved by sponsoring new plants, providing volunteers and financial support, and developing satellite congregations. When planting, churches should analyze the target demographic, select an area that is open to the gospel, and communicate in a way that addresses the concerns of that community. New believers should initially meet in home-
Ch.27 contextual evangelism strategies
This document discusses the need for contextual evangelism strategies due to declining church involvement and rising societal issues. It outlines how the gospel message should be presented in a way that is understandable within the sociocultural context of the target audience. Key aspects of contextualization include understanding the audience's worldview, cultural practices, and communication patterns in order to effectively share an uncompromised gospel message. The strategy emphasizes preparation through prayer, making evangelism a core church purpose, and regularly reviewing/revising the approach.
Ch.26 introduction to mission strategy
The document discusses strategy and methods for missions. It examines how efforts are doing to evangelize the world, outlines overall plans through an 11-step model, and discusses how churches and Christians can be involved. Key aspects of effective strategy include being centered on kingdom growth, holistic, research-based, and result-oriented. Effective methods rely on the Holy Spirit, demonstrate flexibility, center on evangelism and church planting, are culturally appropriate, and incorporate reproducibility.
Ch.23 islam & judaism
This document provides an overview of Islam and Judaism. It discusses the key beliefs and practices of each religion, including the Five Pillars of Islam, sharia law, divisions between Sunni and Shiite Muslims, and common Jewish practices like observing the Sabbath and kosher dietary laws. When witnessing to followers of these faiths, the document recommends building relationships through respectful dialogue and sharing one's personal experience with Jesus.
Ch.22 eastern religions
This document provides an overview of several Eastern religions including Hinduism, Buddhism, Confucianism, and Taoism. It describes their ancient origins, key beliefs, scriptures, and spread. It also discusses approaches to witnessing to Theravada Buddhists by finding common ground and lifting up Jesus Christ while discipling new converts.
Ch.21 african traditional religion
This document discusses traditional religions and their interaction with Christianity. It notes that colonial missionaries often ignored the religious heritage of local groups and introduced Christianity in a way that reflected Western culture. This has led to reactions against non-indigenous forms of Christianity. It describes characteristics of African traditional religions, comparing them to Christianity. Specifically, it notes that traditional religions are local and myth-based while Christianity is universal and history-based. When Christianity fails to address needs from within traditional systems, it can provoke separatist religious movements.
Ch.19 contextualization
The document discusses contextualization in Christian missionary work. It defines indigenization and contextualization, noting that contextualization implies deeper involvement in social issues. It outlines how Paul and the gospel writers contextualized their messages for different audiences. It then discusses developments in contextualization efforts in Africa, Latin America, and other parts of the world in the 20th century. Key issues discussed include the relationship between gospel and culture, authority of scripture, and approaches to avoid syncretism while allowing local theological reflection.
Ch.18 the indigenous church
The document discusses key concepts related to developing indigenous churches, including indigenization, enculturation, and contextualization. It describes how historically churches were developed by outside advocates but that a better approach is to guide cultural insiders as they integrate biblical faith into their local culture. It also discusses the three-self formula of self-supporting, self-governing, and self-propagating churches and the role of trusting the Holy Spirit in believers and developing partnerships between missionaries and indigenous churches. Models of relationships between missions and indigenous churches range from missionary control to complete indigenous church autonomy.
Ch.17 cross-cultural communication
Missionaries deal with cross-cultural communication and must consider the context and culture of the people they are communicating with. To be effective communicators, they must present their message personally, identify with the listener's context to motivate them, and find common ground so the message is valued. Communicating based on terms and ideas the listener understands increases the chance of a positive response. Active listening, identifying common ground, and being a credible witness through proven character and relationship are important for communicating with impact in another culture. Manipulation should be avoided.
Ch.16 culture - the milieu of missions
This document discusses key aspects of culture and principles for accommodating the gospel message and local church within different cultures. It defines culture as the learned patterns of living of a particular group and notes that cultures are relative, integrated systems that assign symbolic meaning. The document outlines components of culture, including how cultures adapt to their physical, social, and ideational environments. It also discusses how missionaries can personally adjust to host cultures and principles for contextualizing the gospel message, local church, and Christian life in ways that are meaningful for each culture.
Ch.15 missions in the twentieth century
The document discusses three major trends in 20th century Christian missions: 1) Rapid advances in technology impacted missionary methods by decreasing time and distance, spreading a global culture based on science. 2) Two world wars and the Great Depression caused political turbulence in Europe and America. 3) Emerging ideologies like communism, decolonization movements, and religious movements like ecumenism, liberation theology, and Pentecostalism caused religious and political turbulence globally.
Ch.13 the great century
The document provides an overview of Christian missions from 1792 to 1910, highlighting several key developments:
1) William Carey founded the Baptist Missionary Society in 1792, pioneering modern missionary philosophies and practices like church planting, Bible translation, and ministerial training.
2) Many missionary societies formed in the late 18th and early 19th centuries, expanding Protestant missionary efforts globally.
3) American missionary involvement increased significantly in the early 19th century with societies like the American Board of Commissioners for Foreign Missions.
4) The period saw many pioneering missionaries embarking to regions around the world, establishing long-lasting missionary efforts in places like Africa, Asia, the Pacific, and Latin America.
Ch.12 medieval and renaissance missions
The passage summarizes the spread and decline of Christianity from 500-1792 CE in 3 periods:
1) Advance and Retreat (500-1215): The Roman Empire declined and Islam spread rapidly, threatening Christianity. However, Celtic and Roman missionaries converted much of Europe.
2) Reaction and Renewal (1215-1650): The rise of Catholic missions corresponded with European colonial expansion. Missionaries like Francis Xavier spread Christianity widely. Orthodox missions also expanded into Eastern Europe.
3) Reform and Revival (1650-1792): Protestant missions grew due to pietism and renewal movements. The Moravians started successful worldwide missions under Count Zinzendorf's leadership. Catholic
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Heartfulness Magazine - June 2024 (Volume 9, Issue 6)
Dear readers,
This month we continue with more inspiring talks from the Global Spirituality Mahotsav that was held from March 14 to 17, 2024, at Kanha Shanti Vanam.
We hear from Daaji on lifestyle and yoga in honor of International Day of Yoga, June 21, 2024. We also hear from Professor Bhavani Rao, Dean at Amrita Vishwa Vidyapeetham University, on spirituality in action, the Venerable BhikkuSanghasena on how to be an ambassador for compassion, Dr. Tony Nader on the Maharishi Effect, Swami Mukundananda on the crossroads of modernization, Tejinder Kaur Basra on the purpose of work, the Venerable GesheDorjiDamdul on the psychology of peace, the Rt. Hon. Patricia Scotland, KC, Secretary-General of the Commonwealth, on how we are all related, and world-renowned violinist KumareshRajagopalan on the uplifting mysteries of music.
Dr. Prasad Veluthanar shares an Ayurvedic perspective on treating autism, Dr. IchakAdizes helps us navigate disagreements at work, Sravan Banda celebrates World Environment Day by sharing some tips on land restoration, and Sara Bubber tells our children another inspiring story and challenges them with some fun facts and riddles.
Happy reading,
The editors
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The forces involved in this witchcraft spell will re-establish the loving bond between you and help to build a strong, loving relationship from which to start anew. Despite any previous hardships or problems, the spell work will re-establish the strong bonds of friendship and love upon which the marriage and relationship originated. Have faith, these stop divorce and stop separation spells are extremely powerful and will reconnect you and your partner in a strong and harmonious relationship.
My ritual will not only stop separation and divorce, but rebuild a strong bond between you and your partner that is based on truth, honesty, and unconditional love. For an even stronger effect, you may want to consider using the Eternal Love Bond spell to ensure your relationship and love will last through all tests of time. If you have not yet determined if your partner is considering separation or divorce, but are aware of rifts in the relationship, try the Love Spells to remove problems in a relationship or marriage. Keep in mind that all my love spells are 100% customized and that you'll only need 1 spell to address all problems/wishes.
Save your marriage from divorce & make your relationship stronger using anti divorce spells to make him or her fall back in love with you. End your marriage if you are no longer in love with your husband or wife. Permanently end your marriage using divorce spells that work fast. Protect your marriage from divorce using love spells to boost commitment, love & bind your hearts together for a stronger marriage that will last. Get your ex lover who has remarried using divorce spells to break up a couple & make your ex lost lover come back to you permanently.
Visit https://www.profbalaj.com/love-spells-loves-spells-that-work/
Call/WhatsApp +27836633417 for more info.Trusting God's Providence | Verse: Romans 8: 28-31
Trusting God's Providence.
Providence - God’s active preservation and care over His creation. God is both the Creator and the Sustainer of all things Heb. 1:2-3; Col. 1:17
-God keep His promises.
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- All things were made through Him
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We may suffer now, but joy can and will come
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Ch.06 mission perspectives in paul's epistles
- 1. Introduction to Missiology Ch.6 – Missions in the Pauline Epistles By George Martin