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2. }}٢٢{{
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 
 


 
  
  
  
  
  
 _ 
  
  
 
–
 
  
  
 ---ISBN
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3. }}٣٣{{
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‫ﱡ‬‫ﱃ‬‫ﻭ‬ ‫ﷲ‬ ‫ﺍﳊﻤﺪ‬‫ﺑﻌـﲔ‬ ‫ﻭﺭﻋﺎﻫﻢ‬ ،‫ﲝﻨﺎﻧﺘﻪ‬ ‫ﺗﻮﻻﻫﻢ‬ ‫ﺍﻟﺼﺎﳊﲔ‬
‫ﺘﻪ‬‫ﻨ‬‫ﻭﻣ‬ ‫ﻓﻀﻠﻪ‬ ‫ﲟﺪﺩ‬ ‫ﻫﻢ‬‫ﺪ‬‫ﻭﺃﻣ‬ ،‫ﺭﻋﺎﻳﺘﻪ‬...
،‫ﺍﻟﻈـﻼﻡ‬ ‫ﻭﻣﺒﻴﺪ‬ ،‫ﺍﳋﺘﺎﻡ‬ ‫ﻚ‬‫ﺴ‬‫ﻣ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺍﻟﺴﻼﻡ‬ ‫ﻭﺍﻟﺼﻼﺓ‬
‫ﺍﻷﻧﺎﻡ‬ ‫ﻭﺿﻴﺎﺀ‬‫ﻭﻛﻞ‬ ‫ﺍﻷﻋﻼﻡ‬ ‫ﻭﺻﺤﺎﺑﺘﻪ‬ ‫ﺍﻟﻜﺮﺍﻡ‬ ‫ﻭﺁﻟﻪ‬ ‫ﳏﻤﺪ‬ ‫ﺳﻴﺪﻧﺎ‬
‫ﺍﻟﺰﺣﺎﻡ‬ ‫ﻳﻮﻡ‬ ‫ﺇﱃ‬ ‫ﺪﻳﻪ‬ ‫ﻚ‬‫ﺴ‬‫ﲤ‬ ‫ﻣﻦ‬،،‫ﻭﺑﻌﺪ‬
‫ﺍﻟ‬ ‫ﺍﻟﺼﺎﱀ‬ ‫ﺍﻷﺥ‬ ‫ﱠ‬‫ﱃ‬‫ﺇ‬ ‫ﺃﻫﺪﻯ‬‫ﺳـﻴﺪ‬ ‫ﺃﲪـﺪ‬ ‫ﻋﺒﺪﺍﻟﻌﺰﻳﺰ‬ ‫ﺸﻴﺦ‬
‫ﺍﻹﺳﻜﻨﺪﺭﻳﺔ‬ ‫ﺑﺜﻐﺮ‬ ‫ﺍﻟﻘﺎﻭﻗﺠﻴﺔ‬ ‫ﺍﻟﺸﺎﺫﻟﻴﺔ‬ ‫ﺍﻟﺴﺎﺩﺓ‬ ‫ﻧﺎﺋﺐ‬ ‫ﻛﱪﻩ‬‫؛‬‫ﻧﺴﺨﺔ‬
‫ﻟﻜﺘﺎﺏ‬ ‫ﻣﺼﻮﺭﺓ‬"‫ﺍﳌﺴﺘﺮﺷﺪﻳﻦ‬ ‫ﻭﻣﻨﺤﺔ‬ ‫ﺍﶈﺒﲔ‬ ‫ﲢﻔﺔ‬‫ﰱ‬ ‫ﻄﻠﺐ‬‫ﻳ‬ ‫ﻓﻴﻤﺎ‬
‫ﺍﻟﻘﺎﻭﻗﺠﻲ‬ ‫ﺍﶈﺎﺳﻦ‬ ‫ﺃﰊ‬ ‫ﻟﺴﻴﺪﻱ‬ ‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬t‫ﺗﺼﻮﻳﺮ‬ ‫ﰎ‬ ‫ﻭﻗﺪ‬ ،
‫ﺍﻟـﺴﻴﺪ‬ ‫ﺑﻴـﺪﻩ‬ ‫ﻛﺘﺒﻬﺎ‬ ‫ﺍﻟﻴﺪ‬ ‫ﲞﻂ‬ ‫ﻣﻨﻘﻮﻟﺔ‬ ‫ﻧﺴﺨﺔ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻨﺴﺨﺔ‬ ‫ﻫﺬﻩ‬
‫ﺳ‬ ‫ﺻﺎﺑﺮ‬ ‫ﻃﺎﺭﻕ‬‫ﻣﻄﺒﻮﻋـﺔ‬ ‫ﻧﺴﺨﺔ‬ ‫ﻣﻦ‬ ‫ﺮﺣﺎﻥ‬‫ﺍﻟﺒﻼﻏـﺔ‬ ‫ﲟﻄﺒﻌـﺔ‬
‫ﺍﻟﺸﺎﻡ‬ ‫ﺑﻄﺮﺍﺑﻠﺲ‬١٣١١‫ﻫـ‬،‫ﺍﻟﻨـﺴﺨﺔ‬ ‫ﻫﺬﻩ‬ ‫ﻭﻛﺎﻧﺖ‬‫ﲝـﻮﺫﺓ‬
‫ﺑﺪﺭﺍﻥ‬ ‫ﺳﻌﺪ‬ ‫ﳏﻤﺪ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺗﻌﺎﱃ‬ ‫ﺑﺎﷲ‬ ‫ﺍﻟﻌﺎﺭﻑ‬t‫ﺇﱄ‬ ‫ﻭﺃﻫـﺪﻯ‬ ،
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4. }}٤٤{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺍﻟﻄﺮﺍﺑﻠﺴﻰ‬ ‫ﻟﻸﺩﳘﻰ‬ ‫ﺍﻟﻘﺎﻭﻗﺠﻰ‬ ‫ﻟﻺﻣﺎﻡ‬ ‫ﺗﺮﲨﺔ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻳﻀ‬ ‫ﻣﻌﻬﺎ‬.
‫ﹰ‬‫ﺎ‬‫ﻛﺘﺎﺑ‬ ‫ﻭﺟﺪﺗﻪ‬ ‫ﺍﶈﺒﲔ‬ ‫ﲢﻔﺔ‬ ‫ﻛﺘﺎﺏ‬ ‫ﶈﺘﻮﻳﺎﺕ‬ ‫ﻣﻄﺎﻟﻌﱴ‬ ‫ﻭﺑﻌﺪ‬
‫ﻣ‬ ‫ﰱ‬ ‫ﹰ‬‫ﻼ‬‫ﺷﺎﻣ‬ ‫ﹰ‬‫ﺎ‬‫ﺟﺎﻣﻌ‬‫ﹰ‬‫ﺎ‬‫ﻣﺒﺎﻟﻐ‬ ‫ﻟﺴﺖ‬ ‫ﻲ‬‫ﻧ‬‫ﺇ‬ ‫ﺑﻞ‬ ‫ﻮﺿﻮﻋﻪ؛‬‫ﺃﻧـﻪ‬ ‫ﻗﻠﺖ‬ ‫ﺇﺫﺍ‬
‫ﺍﻟـﱴ‬ ‫ﺍﻟﺼﺎﳊﺔ‬ ‫ﻭﺍﻷﻋﻤﺎﻝ‬ ‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬ ‫ﻋﻦ‬ ‫ﺙ‬‫ﺪ‬‫ﲢ‬ ‫ﻛﺘﺎﺏ‬ ‫ﺃﻭﰱ‬
‫ﻓﻴﻪ‬ ‫ﻣﻬﺎ‬‫ﺪ‬‫ﻳﻘ‬ ‫ﺃﻥ‬ ‫ﺍﳌﺮﺀ‬ ‫ﻋﻠﻰ‬ ‫ﻳﻨﺒﻐﻰ‬.
‫ﻛﻤﺎ‬ ‫ﺍﻟﻘﺎﻭﻗﺠﻰ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﻭﻫﻮ‬ ‫ﻣﺆﻟﻔﻪ‬ ‫ﺃﻥ‬ ‫ﻗﻴﻤﺘﻪ‬ ‫ﻣﻦ‬ ‫ﺯﺍﺩ‬ ‫ﻭﳑﺎ‬
‫ﹰ‬‫ﺎ‬‫ﺳـﺒﻌ‬ ‫ﺃﻗﺎﻡ‬ ‫ﺍﻷﺩﳘﻰ‬ ‫ﺗﺮﲨﺔ‬ ‫ﻣﻦ‬ ‫ﺃﻭﺟﺰﻧﺎﻫﺎ‬ ‫ﺍﻟﱴ‬ ‫ﺳﲑﺗﻪ‬ ‫ﰱ‬ ‫ﺃﻭﺿﺤﻨﺎ‬
‫ﺍﻟﺪﺭﻭﺱ‬ ‫ﳛﻀﺮ‬ ‫ﺳﻨﺔ‬ ‫ﻭﻋﺸﺮﻳﻦ‬‫ﱠـ‬‫ﻘ‬‫ﻭﻳﺘﻠ‬‫ﺍﻷﺯﻫـﺮ‬ ‫ﰱ‬ ‫ﺍﻟﻌﻠـﻮﻡ‬ ‫ﻰ‬
‫ﱠ‬‫ﻘ‬‫ﻭﺗﻔ‬ ،‫ﺍﻟﺸﺮﻳﻒ‬،‫ﺍﻟﻨﻌﻤﺎﻥ‬ ‫ﺣﻨﻴﻔﺔ‬ ‫ﺃﰉ‬ ‫ﺍﻷﻋﻈﻢ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﻣﺬﻫﺐ‬ ‫ﻋﻠﻰ‬ ‫ﻪ‬
‫ﺃﻧـﻪ‬ ‫ﻛﻤﺎ‬ ،‫ﻋﻠﻴﻬﻢ‬ ‫ﺘﻤﺪ‬‫ﻌ‬‫ﻳ‬ ‫ﺍﻟﺬﻱ‬ ‫ﺍﳌﺬﻫﺐ‬ ‫ﻫﺬﺍ‬ ‫ﺃﺋﻤﺔ‬ ‫ﻣﻦ‬ ‫ﺻﺎﺭ‬ ‫ﺣﱴ‬
‫ﺮ‬‫ﺗﻔ‬ ‫ﺣﱴ‬ ‫ﻭﺍﻟﺮﻭﺍﻳﺔ‬ ‫ﺍﳊﺪﻳﺚ‬ ‫ﻋﻠﻢ‬ ‫ﰱ‬ ‫ﺍﺷﺘﻬﺮ‬‫ﻨﺪ‬‫ﺴ‬‫ﺍﻟـ‬ ‫ﺑﻌﻠـﻮ‬ ‫ﻓﻴﻪ‬ ‫ﺩ‬
،‫ﻭﺍﻟﺪﺭﺍﻳﺔ‬‫ﺫﻛـﺮﻩ‬ ‫ﻋﻨﺪ‬ ‫ﺑﺄﺳﺎﻧﻴﺪﻫﺎ‬ ‫ﺍﻷﺣﺎﺩﻳﺚ‬ ‫ﻳﺬﻛﺮ‬ ‫ﳒﺪﻩ‬ ‫ﻭﻟﺬﻟﻚ‬
‫ﻣﻄﻠ‬ ‫ﻟﻜﻞ‬‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬ ‫ﻣﻄﺎﻟﺐ‬ ‫ﻣﻦ‬ ‫ﺐ‬)‫ﺍﳌﺴﻠﻢ‬ ‫ﻳﻄﻠﺒﻪ‬ ‫ﻣﺎ‬ ‫ﺃﻯ‬(.
‫ﺍﻟﻘﺎ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﻭﺣﺼﺮﻫﺎ‬‫ﻭﻗﺠﻰ‬‫ﰲ‬:‫ﺍﻟﺼﻼﺓ‬ ،‫ﺍﻟﺪﻋﺎﺀ‬ ،‫ﺍﻟﺼﻮﻡ‬
،‫ﺍﳌﺮﻳﺾ‬ ‫ﻋﻴﺎﺩﺓ‬ ،‫ﺍﻹﻛﺘﺤﺎﻝ‬ ،‫ﺍﻹﻏﺘﺴﺎﻝ‬ ،‫ﺍﻟﺼﺪﻗﺔ‬ ،‫ﺍﻟﻨﺎﻓﻠﺔ‬‫ﺯﻳﺎﺭﺓ‬
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5. }}٥٥{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
،‫ﻭﺍﻟﻌﻴﺎﻝ‬ ‫ﺍﻷﻫﻞ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﺘﻮﺳﻌﺔ‬ ،‫ﺍﻟﺮﺣﻢ‬ ‫ﺻﻠﺔ‬ ،‫ﻭﺍﻟﺼﺎﳊﲔ‬ ‫ﺍﻟﻌﻠﻤﺎﺀ‬
‫ﻣﺴﺢ‬ ،‫ﺍﻷﻇﺎﻓﺮ‬ ‫ﺗﻘﻠﻴﻢ‬‫ﺍﻹﺧـ‬ ‫ﺳـﻮﺭﺓ‬ ‫ﻗﺮﺍﺀﺓ‬ ،‫ﺍﻟﻴﺘﻴﻢ‬ ‫ﺭﺃﺱ‬،‫ﻼﺹ‬
‫ﻭﻳﺬﻛﺮ‬t‫ﻭﺃﺳﺎﻧﻴﺪﻫ‬ ‫ﻭﺍﻟﻌﻠﻤﺎﺀ‬ ‫ﺍﻷﺋﻤﺔ‬ ‫ﺃﻗﻮﺍﻝ‬‫ﻣﺴﺄﻟﺔ‬ ‫ﻛﻞ‬ ‫ﰱ‬ ‫ﻢ‬‫ﻣﻦ‬
،‫ﻣﻄﻠﺐ‬ ‫ﺃﻭ‬ ‫ﺍﳌﺴﺎﺋﻞ‬‫ﻭﻟﻜﻨﻪ‬t‫ﻭ‬‫ﺮ‬‫ﲢ‬ ‫ﰱ‬ ‫ﻟﺪﻗﺘﻪ‬‫ﺍﻟـﺴﻨﺪ‬ ‫ﺻﺤﺔ‬ ‫ﻯ‬
‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﺁﺧﺮ‬ ‫ﰱ‬ ‫ﻳﻘﻮﻝ‬:
"ٌ‫ﺀ‬‫ﺷﻲ‬ ‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬ ‫ﰱ‬ ‫ﺍﶈﺪﺛﲔ‬ ‫ﻋﻨﺪ‬ ‫ﻳﺼﺢ‬ ‫ﻭﱂ‬‫ﺳـﻮﻯ‬
‫ﻓﻀﻴﻠﺔ‬ ‫ﺍﷲ‬ ‫ﻋﻦ‬ ‫ﺑﻠﻐﻪ‬ ‫ﻣﻦ‬ ‫ﺃﻧﻪ‬ ‫ﻋﻠﻤﺖ‬ ‫ﻭﻗﺪ‬ ،‫ﻭﺍﻟﺘﻮﺳﻌﺔ‬ ‫ﺍﻟﺼﻮﻡ‬‫ﻓ‬‫ﻌﻤﻞ‬
‫ﺍﻟﻔﻀ‬ ‫ﺗﻠﻚ‬ ‫ﺍﷲ‬ ‫ﺃﻋﻄﺎﻩ‬ ‫ﺎ‬‫ﺫﻛﺮﻧـﺎ‬ ‫ﺍﻟـﱴ‬ ‫ﺍﳋﺼﺎﻝ‬ ‫ﻫﺬﻩ‬ ‫ﻭﻛﻞ‬ ،‫ﻴﻠﺔ‬
‫ﺑﺎﻟﻨﻴﺎﺕ‬ ‫ﻭﺍﻷﻋﻤﺎﻝ‬ ،‫ﺷﺮﻋﻴﺔ‬ ‫ﻛﻠﻴﺔ‬ ‫ﻗﻮﺍﻋﺪ‬ ‫ﲢﺖ‬ ‫ﺩﺍﺧﻠﺔ‬."
‫ﹰ‬‫ﺎ‬‫ﺗﻌﻤﻴﻤـ‬ ‫ﻤﺔ‬‫ﻴ‬‫ﺍﻟﻘ‬ ‫ﺍﻟﺮﺳﺎﻟﺔ‬ ‫ﻫﺬﻩ‬ ‫ﻧﺸﺮ‬ ‫ﺇﻋﺎﺩﺓ‬ ‫ﺭﺃﻳﻨﺎ‬ ‫ﻫﺬﺍ‬ ‫ﻟﻜﻞ‬
‫ﺑﻌـﺾ‬ ‫ﶈـﻮ‬ ‫ﹰ‬‫ﺍ‬‫ﻭﻧﻈﺮ‬ ‫ﳍﺎ‬ ‫ﻣﺜﻴﻞ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻌﺮﺑﻴﺔ‬ ‫ﺍﳌﻜﺘﺒﺔ‬ ‫ﳋﻠﻮ‬ ‫ﺎ؛‬‫ﻟﻔﺎﺋﺪ‬
‫ﰱ‬ ‫ﺍﺟﺘﻬﺪﻧﺎ‬ ‫ﻓﻘﺪ‬ ‫ﺇﻟﻴﻬﺎ‬ ‫ﺭﺟﻌﻨﺎ‬ ‫ﺍﻟﱴ‬ ‫ﺍﳌﺼﻮﺭﺓ‬ ‫ﺍﻟﻨﺴﺨﺔ‬ ‫ﰱ‬ ‫ﺍﻟﻜﻠﻤﺎﺕ‬
‫ﻫﺬﻩ‬ ‫ﺍﺛﺒﺎﺕ‬‫ﺍﳌﻌـﲎ‬ ‫ﻳﻘﺘـﻀﻴﻪ‬ ‫ﺍﻟـﺬﻱ‬ ‫ﺍﻟﺴﻴﺎﻕ‬ ‫ﲝﺴﺐ‬ ‫ﺍﻟﻜﻠﻤﺎﺕ‬
،‫ﺍﳉﻤﻞ‬ ‫ﻭﺗﺮﺍﻛﻴﺐ‬، ‫ﻳﻠﺰﻡ‬ ‫ﻣﺎ‬ ‫ﻭﺣﻘﻘﻨﺎ‬‫ﺑﺘﺮﲨـﺔ‬ ‫ﻟﻠﻜﺘـﺎﺏ‬ ‫ﻣﻨﺎ‬‫ﺪ‬‫ﻭﻗ‬
‫ﺍﻟﻘﺎﻭﻗﺠﻰ‬ ‫ﺍﶈﺎﺳﻦ‬ ‫ﺃﰉ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﻋﻦ‬ ‫ﻣﻮﺟﺰﺓ‬t‫ﻣـﻦ‬ ‫ﺍﺧﺘﺼﺮﻧﺎﻫﺎ‬
‫ﻛﺘﺎﺏ‬" :‫ﺍﻟﻄﺮﺍﺑﻠﺴﻰ‬ ‫ﻟﻸﺩﳘﻰ‬ ‫ﺍﻟﻘﺎﻭﻗﺠﻰ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺗﺮﲨﺔ‬".
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6. }}٦٦{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺑﻨـﺸﺮ‬ ‫ﺍﻟﻘﺎﻭﻗﺠﻴﺔ‬ ‫ﺍﻟﻄﺮﻳﻘﺔ‬ ‫ﺃﻫﻞ‬ ‫ﺍﻟﺴﺎﺩﺓ‬ ‫ﻗﺎﻡ‬ ‫ﻟﻮ‬ ‫ﺣﺒﺬﺍ‬ ‫ﻭﻳﺎ‬
‫ﺍﻹ‬ ‫ﻫﺬﺍ‬ ‫ﺗﺮﺍﺙ‬‫ﻣﺎ‬ ‫ﹰ‬‫ﺎ‬‫ﻛﺘﺎﺑ‬ ‫ﺍﻟﺴﺒﻌﲔ‬ ‫ﻳﻘﺎﺭﺏ‬ ‫ﻭﺍﻟﺬﻱ‬ ‫ﺍﳍﻤﺎﻡ‬ ‫ﻣﺎﻡ‬‫ﺑـﲔ‬
‫ﻭﺃﺧـﺮﻯ‬ ‫ﺷﺮﻋﻴﺔ‬ ‫ﻓﻘﻬﻴﺔ‬ ‫ﻭﻛﺘﺐ‬ ،‫ﻧﺒﻮﻳﺔ‬ ‫ﻭﺃﺣﺎﺩﻳﺚ‬ ‫ﻟﻠﻘﺮﺁﻥ‬ ‫ﺗﻔﺴﲑ‬
‫ﺍﷲ‬ ‫ﺟﺰﺍﻩ‬ ‫ﺍﻟﺼﻮﻓﻴﺔ‬ ‫ﻃﺮﻳﻖ‬ ‫ﰱ‬ ‫ﻭﻭﻫﺐ‬ ‫ﻓﺘﺢ‬‫ﻭﺍﳌﺴﻠﻤﲔ‬ ‫ﺍﻹﺳﻼﻡ‬ ‫ﻋﻦ‬
،‫ﺍﳉﺰﺍﺀ‬ ‫ﺧﲑ‬‫ﻭﺳﻠﻢ‬ ‫ﻭﺻﺤﺒﻪ‬ ‫ﺁﻟﻪ‬ ‫ﻭﻋﻠﻰ‬ ‫ﳏﻤﺪ‬ ‫ﺳﻴﺪﻧﺎ‬ ‫ﻋﻠﻰ‬ ‫ﺍﷲ‬ ‫ﻭﺻﻠﻰ‬.
‫ﰱ‬‫ﺍﻹﺛﻨﲔ‬ ‫ﻟﻴﻠﺔ‬٩‫ﺻﻔﺮ‬١٤٣١‫ﻫـ‬
‫ﺍﳌﻮﺍﻓﻖ‬٢٤‫ﻳﻨﺎﻳﺮ‬٢٠١٠‫ﻡ‬
*:‫ﺍﻟﻌﺮﺑﻴﺔ‬ ‫ﻣﺼﺮ‬ ‫ﲨﻬﻮﺭﻳﺔ‬ ، ‫ﺍﻟﻐﺮﺑﻴﺔ‬ ‫ﳏﺎﻓﻈﺔ‬ ، ‫ﺍﳉﻤﻴﺰﺓ‬
':٥٣٤٠٥١٩-٤٠-٠٠٢٠
6:٥٣٤٤٤٦٠-٤٠-٠٠٢٠
":WWW.fawzyabuzeid.com
::fawzy@fawzyabuzeid.com
fawzyabuzeid@hotmail.com
fawzyabuzeid@yahoo.com
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7. }}٧٧{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
 
 
 
 

 
١
‫اﻟﻄﺮاﺑﻠﺴﻲ‬ ‫اﻟﺤﺴﯿﻨﻲ‬ ‫اﻷدھﻤﻲ‬ ‫اﻟﻘﺎدر‬ ‫ﻋﺒﺪ‬ ‫اﻟﺸﺮﯾﻒ‬ ‫اﻟﺸﯿﺦ‬ ‫ھﻮ‬:‫وﺗ‬ ‫ﺑﻄﺮاﺑﻠﺲ‬ ‫وﻟﺪ‬‫ﻌﻠﻢ‬‫ﻓﯿﮭﺎ‬
،‫اﻟﺮاﻓﻌﻲ‬ ‫ّاق‬‫ز‬‫اﻟﺮ‬ ‫ﻋﺒﺪ‬ ‫واﻟﺸﯿﺦ‬ ‫ﻧﺸﺎﺑﺔ‬ ‫ﻣﺤﻤﻮد‬ ‫واﻟﺸﯿﺦ‬ ‫اﻟﻘﺎوﻗﺠﻲ‬ ‫اﻟﻤﺤﺎﺳﻦ‬ ‫أﺑﻲ‬ ‫اﻟﺸﯿﺦ‬ ‫ﻋﻠﻰ‬
‫ﺛ‬ ،ً‫ا‬‫ﻣﺠﺎور‬ ‫ﻓﯿﮭﺎ‬ ‫وأﻗﺎم‬ ‫اﻟﻤﻨﻮرة‬ ‫اﻟﻤﺪﯾﻨﺔ‬ ‫إﻟﻰ‬ ‫رﺣﻞ‬‫ﺧﺎدﻣﺎ‬ ‫اﻟﺤﻤﯿﺪ‬ ‫ﻋﺒﺪ‬ ‫اﻟﺴﻠﻄﺎن‬ ‫ﻋﯿﻨﮫ‬ ّ‫ﻢ‬
،‫اﻟﻨﺒﻮﯾﺔ‬ ‫ﻟﻠﺤﺠﺮة‬،‫ﻋﺼﺮه‬ ‫ﻋﻠﻮم‬ ‫ﻓﻲ‬ ً‫ﺎ‬‫ﻣﺸﺎرﻛ‬ ً‫ﺎ‬‫أدﯾﺒ‬ ‫ﻛﺎن‬‫ﻣﻦ‬ ‫أﻧﻮاع‬ ‫ﻓﻲ‬ ‫رﺳﺎﺋﻞ‬ ‫ّة‬‫ﺪ‬‫ﻋ‬ ‫وﺿﻊ‬
‫ﻣﻨﮭﺎ‬ ‫اﻟﻌﻠﻮم‬"‫واﻻﻋﺘﻘﺎد‬ ‫اﻟﺘﻮﺣﯿﺪ‬ ‫ﻣﻦ‬ ‫ﯾﺠﺐ‬ ‫ﻣﺎ‬ ‫ﻣﻌﺮﻓﺔ‬ ‫ﻓﻲ‬ ‫واﻹﺳﻌﺎد‬ ‫اﻟﻨﺠﺎة‬ ‫وﺳﯿﻠﺔ‬ ‫رﺳﺎﻟﺔ‬"،"
‫اﻟﻔﺮاﺳﺔ‬ ‫ﻋﻠﻢ‬ ‫ﻓﻲ‬ ‫اﻟﺴﯿﺎﺳﺔ‬ ‫ﻋﺰاﺋﻢ‬"،"‫اﻻﺧﺘﻼج‬ ‫أﺷﺎﯾﺮ‬ ‫ﻓﻲ‬ ‫اﻻﺑﺘﮭﺎج‬ ‫ﺑﺸﺎﺋﺮ‬"،"‫أرﺑﻊ‬
‫رﺳﺎﺋﻞ‬"،"‫واﻟﺒﺮوج‬ ‫اﻟﻜﻮاﻛﺐ‬ ‫ﻓﻲ‬"،"‫اﻟﺤﺴﻨﻲ‬ ‫اﻟﻘﺎوﻗﺠﻲ‬ ‫ﺗﺮﺟﻤﺔ‬"،"‫اﻻﺋﺘﻨﺎس‬ ‫ﻏﺮر‬
‫اﻻﻗﺘﺒﺎس‬ ‫ودرر‬"‫وﻏﯿﺮھﺎ‬،‫ﺳﻨﺔ‬ ‫ﺗﻮﻓﻲ‬١٣٢٨‫وﻗﯿﻞ‬ ‫ھـ‬١٣٢٥‫ھـ‬١٩٠٧‫م‬.
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8. }}٨٨{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺑ‬‫ﺍﻟﺮﺣﻴﻢ‬ ‫ﺍﻟﺮﲪﻦ‬ ‫ﺍﷲ‬ ‫ﺴﻢ‬
‫ﺍﻟﺪﻳﻦ‬ ‫ﴰﺲ‬ ‫ﺳﻴﺪﻱ‬ ‫ﺗﻌﺎﱃ‬ ‫ﺑﺎﷲ‬ ‫ﺍﻟﻌﺎﺭﻑ‬ ،‫ﺍﻟﻌﺎﻣﻞ‬ ‫ﺍﻟﻌﺎﱂ‬ ‫ﻫﻮ‬
‫ﺍﳌﻌﺮﻭ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺍﺑﻦ‬ ‫ﺧﻠﻴﻞ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬‫ﺑـﺄﰊ‬ ‫ﺍﻟﺸﻬﲑ‬ ‫ﺑﺎﻟﻘﺎﻭﻗﺠﻲ‬ ‫ﻑ‬
‫ﺍﶈﺎﺳﻦ‬)‫ﻋﻨﻪ‬ ‫ﺍﷲ‬ ‫ﺭﺿﻰ‬.(
‫ﻧﺴﺒﻪ‬
‫ﺍﷲ‬ ‫ﺭﺿﻮﺍﻥ‬ ‫ﺍﻟﺴﺒﻂ‬ ‫ﺍﳊﺴﻦ‬ ‫ﺑﺴﻴﺪﻧﺎ‬ ‫ﻳﺘﺼﻞ‬ ‫ﻓﺈﻧﻪ‬ ‫ﻧﺴﺒﻪ‬ ‫ﺃﻣﺎ‬
‫ﻋﻠﻴﻪ‬ ‫ﻭﺳﻼﻣﻪ‬،‫ﰱ‬ ‫ﺍﻟﻘﺪﺳﻴﺔ‬ ‫ﺍﻟﺒﻬﺠﺔ‬ ‫ﻛﺘﺎﺑﻪ‬ ‫ﰱ‬ ‫ﺭﻓﻌﻪ‬ ‫ﻭﻗﺪ‬‫ﺍﻷﻧﺴﺎﺏ‬
‫ﻷﻥ‬ ‫ﺑـﺬﻟﻚ‬ ‫ﲰـﻲ‬ ،‫ﻗﻮﺭﺓ‬ ‫ﺑﺄﰊ‬ ‫ﺍﳌﻌﺮﻭﻑ‬ ‫ﻋﻠﻲ‬ ‫ﺳﻴﺪﻱ‬ ‫ﺇﱃ‬ ‫ﺍﻟﻨﺒﻮﻳﺔ‬
‫ﻧﺎﺗﺌﺔ‬ ‫ﻛﺎﻧﺖ‬ ‫ﺟﺒﻬﺘﻪ‬.
‫ﺍﺑـﻦ‬ ‫ﻭﻫـﻮ‬ ،‫ﺑﺎﻟﻘﺼﻴﺒﺎﰐ‬ ‫ﺍﻟﺸﻬﲑ‬ ‫ﳏﻤﺪ‬ ‫ﺳﻴﺪﻱ‬ ‫ﺍﺑﻦ‬ ‫ﻭﻫﻮ‬
‫ﺃﻗﺎﻡ‬ ‫ﺑﺸﻴﺶ‬ ‫ﺑﻦ‬ ‫ﻋﺒﺪﺍﻟﺴﻼﻡ‬ ‫ﺳﻴﺪﻱ‬ ‫ﺍﻷﺻﻔﻴﺎ‬ ‫ﻣﻌﺪﻥ‬ ‫ﺍﻷﻭﻟﻴﺎ‬ ‫ﻗﻄﺐ‬
t‫ﺳـﻨﺔ‬ ‫ﻓﻴﻪ‬ ‫ﻭﺍﺳﺘﺸﻬﺪ‬ ‫ﻭﺯﺍﻥ‬ ‫ﺟﺒﻞ‬ ‫ﰱ‬ ‫ﺑﺎﳌﻐﺮﺏ‬٦٢٢‫ﺍﺛـﻨﲔ‬
‫ﺃﻭﻻﺩﻩ‬ ‫ﺗﻔﺮﻕ‬ ‫ﰒ‬ ‫ﻭﺳﺘﻤﺎﺋﺔ‬ ‫ﻭﻋﺸﺮﻳﻦ‬‫ﻭﺃﺗـﻰ‬ ‫ﺍﻟـﺒﻼﺩ‬ ‫ﰱ‬ ‫ﺑﻌﺪﻩ‬ ‫ﻣﻦ‬
‫ﺑـﺎﻟﻘﻠﻤﻮﻥ‬ ‫ﺗﻌـﺮﻑ‬ ‫ﻗﺮﻳﺔ‬ ‫ﰱ‬ ‫ﻭﺃﻗﺎﻡ‬ ‫ﺍﻟﺸﺎﻡ‬ ‫ﺇﱃ‬ ‫ﳏﻤﺪ‬ ‫ﺳﻴﺪﻱ‬ ‫ﻭﻟﺪﻩ‬
‫ﻣﻨﻬﺎ‬ ‫ﻭﻧﺼﻒ‬ ‫ﺳﺎﻋﺔ‬ ‫ﻋﻠﻰ‬ ‫ﻃﺮﺍﺑﻠﺲ‬ ‫ﺃﻋﻤﺎﻝ‬ ‫ﻣﻦ‬ ‫ﺍﻟﺒﺤﺮ‬ ‫ﺷﺎﻃﺊ‬ ‫ﻋﻠﻰ‬
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9. }}٩٩{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺎ‬ ‫ﻭﻓﺎﺗﻪ‬ ‫ﻭﻛﺎﻧﺖ‬ ‫ﺑﺎﻟﻘﺼﻴﺒﺎﰐ‬ ‫ﻭﺍﺷﺘﻬﺮ‬.
‫ﺇﱃ‬ ‫ﺍﳌـﺬﻛﻮﺭ‬ ‫ﺃﺑﻮﻗﻮﺭﺓ‬ ‫ﻋﻠﻰ‬ ‫ﺳﻴﺪﻱ‬ ‫ﻭﻟﺪﻩ‬ ‫ﺑﻌﺪﻩ‬ ‫ﻣﻦ‬ ‫ﺃﺗﻰ‬ ‫ﰒ‬
‫ﺍﻟﻘﺎﻭﻭﻕ‬ ‫ﺑﻌﻤﻞ‬ ‫ﳛﺘﺮﻑ‬ ‫ﺎ‬ ‫ﻭﺃﻗﺎﻡ‬ ‫ﻃﺮﺍﺑﻠﺲ‬-‫ﺷﻲﺀ‬ ‫ﻭﻫﻮ‬‫ﰱ‬ ‫ﻳﻠﺒﺲ‬
‫ﻭﺍﻟﺘﺎﺝ‬ ‫ﺍﳌﻘﻠﺔ‬ ‫ﻣﺜﻞ‬ ‫ﺍﻟﺮﺃﺱ‬٢
‫ﺃﻋﺠﻤﻰ‬ ‫ﻭﻟﻔﻈﻪ‬.
‫ﺇﱃ‬ ‫ﻭﺃﻫـﺪﺍﻫﺎ‬ ‫ﹰ‬‫ﺎ‬‫ﺗﻴﺠﺎﻧ‬ ‫ﻭﻋﻤﻞ‬ ‫ﺍﻟﻘﺴﻄﻨﻄﻴﻨﻴﺔ‬ ‫ﺇﱃ‬ ‫ﺫﻫﺐ‬ ‫ﰒ‬
‫ﻋﻠـﻰ‬ ‫ﻃـﺮﺍﺑﻠﺲ‬ ‫ﺃﻋﻤﺎﻝ‬ ‫ﻣﻦ‬ ‫ﻗﺮﻳﺔ‬ ‫ﻭﺃﻋﻄﺎﻩ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻓﺄﻧﻌﻢ‬ ‫ﺍﻟﺴﻠﻄﺎﻥ‬
‫ﻧﺴﺒﺔ‬ ‫ﺑﺎﺷﻰ‬ ‫ﺑﻘﺎﻭﻗﺠﻲ‬ ‫ﻳﺪﻋﻰ‬ ‫ﻭﺻﺎﺭ‬ ‫ﻭﻥ‬‫ﺮ‬‫ﹾ‬‫ﻛ‬‫ﹶ‬‫ﺫ‬ ‫ﺗﺴﻤﻰ‬ ‫ﻣﻨﻬﺎ‬ ‫ﺳﺎﻋﺘﲔ‬
‫ﻓﻴ‬ ‫ﺍﻟﻘﻴﺎﺱ‬ ‫ﺇﺫ‬ ‫ﺍﻟﻌﺮﰊ‬ ‫ﺍﻟﻘﻴﺎﺱ‬ ‫ﻏﲑ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﻘﺎﻭﻭﻕ‬ ‫ﻋﻤﻞ‬ ‫ﺇﱃ‬ ‫ﺗﺮﻛﻴﺔ‬‫ﻪ‬
‫ﺍﳊـﺮﻑ‬ ‫ﰱ‬ ‫ﻟﻠﻨـﺴﺒﺔ‬ ‫ﺟـﻲ‬ ‫ﻟﻔﻈـﺔ‬ ‫ﳚﻌﻠﻮﻥ‬ ‫ﻭﺍﻷﺗﺮﺍﻙ‬ ‫ﻗﺎﻭﻭﻗﻲ‬
‫ﻭﺍﻟﺼﻨﺎﺋﻊ‬.
‫ﻣﻦ‬ ‫ﺃﻭﻝ‬ ‫ﻭﻫﻮ‬ ‫ﺣﺮﻓﺘﻪ‬ ‫ﻋﻠﻰ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻭﺃﻗﺎﻡ‬ ‫ﻃﺮﺍﺑﻠﺲ‬ ‫ﺇﱃ‬ ‫ﻋﺎﺩ‬ ‫ﰒ‬
‫ﰒ‬ ‫ﲝﺮﻓﺘـﻪ‬ ‫ﻭﺍﺣﺘﺮﻓﻮﺍ‬ ‫ﺑﻌﺪﻩ‬ ‫ﻣﻦ‬ ‫ﺃﻭﻻﺩﻩ‬ ‫ﻭﺗﻔﺮﻉ‬ ‫ﺑﺎﻟﻘﺎﻭﻗﺠﻲ‬ ‫ﻋﺮﻑ‬
‫ﺧـﺎﻥ‬ ‫ﳏﻤﻮﺩ‬ ‫ﺍﻟﺴﻠﻄﺎﻥ‬ ‫ﺧﻼﻓﺔ‬ ‫ﺯﻣﻦ‬ ‫ﺁﺧﺮ‬ ‫ﰱ‬ ‫ﺍﻟﻘﺎﻭﻭﻕ‬ ‫ﻟﺒﺲ‬ ‫ﺑﻄﻞ‬
٢
‫و‬‫ﺛﻢ‬ ‫اﻟﻌﺎﻣﺔ‬ ‫ﺛﻢ‬ ‫اﻟﻌﻠﻤﺎء‬ ‫وﺿﻌﮫ‬ ‫ﺛﻢ‬ ‫اﻟﻤﻠﻮك‬ ‫ﯾﻀﻌﮫ‬ ‫ﺗﺎﺟﺎ‬ ‫وﻛﺎن‬ ‫ﺳﺒﻖ‬ ‫ﻓﯿﻤﺎ‬ ‫اﻟﻘﺎووق‬ ‫اﺷﺘﮭﺮ‬ ‫ﻗﺪ‬
‫ا‬ ‫ﻋﻦ‬ ‫وروى‬ ‫زر‬ ‫ﻟﮫ‬ ‫وﻛﺎن‬ ،‫اﻧﺪﺛﺮ‬‫ﻟﻜﺎﻣﻞ‬‫اﻟﺸﻮﯾﻜﻲ‬ ‫اﻟﺒﺎﻗﻲ‬ ‫ﻋﺒﺪ‬ ‫اﻟﺴﯿﺪ‬ ‫اﻟﻔﺎﺿﻞ‬‫اﺷﺘﮭﺮ‬ ‫ﺷﻌﺮا‬:
‫وﺣﺎذر‬ ‫اﺳﺘﻄﻌﺖ‬ ‫ﻣﺎ‬ ‫اﻟﻠﺒﺲ‬ ‫ﺣﺴﻦ‬:‫ﻮ‬‫أﺳ‬ ‫ﻟﻠﻨﺎس‬ ‫ﯾﻜﻮن‬ ‫ﻣﺎ‬ ‫ﺗﺪع‬ ‫أن‬‫ة‬:‫ﺚ‬‫ﺣﯿ‬ ‫ﺔ‬‫ﻋﻤ‬ ‫زر‬ ‫ﺪع‬‫ﺗ‬ ‫ﻻ‬
‫ﻗﺎﻟﻮا‬:‫اﻟﻜﺴﻮ‬ ‫ﻧﺼﻒ‬ ‫اﻟﻘﺎووق‬ ‫زر‬ ‫إن‬‫ة‬‫ﻓﻰ‬ ‫ورد‬ ،‫ﻋﺸﺮ‬ ‫اﻟﺜﺎﻧﻲ‬ ‫اﻟﻘﺮن‬ ‫أﻋﯿﺎن‬ ‫ﻓﻲ‬ ‫اﻟﺪرر‬ ‫ﺳﻠﻚ‬
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10. }}١٠١٠{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﻋﺜﻤﺎﻥ‬ ‫ﺁﻝ‬ ‫ﻣﻠﻮﻙ‬ ‫ﻣﻦ‬ ‫ﺧﺎﻥ‬ ‫ﻋﺒﺪﺍﳊﻤﻴﺪ‬ ‫ﺍﻟﺴﻠﻄﺎﻥ‬ ‫ﺍﺑﻦ‬‫ﻭﺑﻘﻴـﺖ‬ ،
‫ﺍﻵﻥ‬ ‫ﺇﱃ‬ ‫ﺍﻟﻘﺎﻭﻗﺠﻲ‬ ‫ﺑﺒﲏ‬ ‫ﺍﻟﻄﺎﺋﻔﺔ‬ ‫ﻫﺬﻩ‬ ‫ﺷﻬﺮﺓ‬.
‫ﻧﻔﺴﻪ‬ ‫ﻳﻌﺰﻱ‬ ‫ﺭﻭﺣﻪ‬ ‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﻗﺪﺱ‬ ‫ﺍﻟﺘﺮﲨﺔ‬ ‫ﺻﺎﺣﺐ‬ ‫ﻭﻛﺎﻥ‬
)‫ﻳﻨﺴﺐ‬‫ﻧﻔﺴﻪ‬ ‫ﻳﺴﻤﻰ‬ ‫ﺃﻭ‬(‫ﻟـﺴﻴﺪﻱ‬ ‫ﺍﻧﺘﻤـﺎﺀ‬ ‫ﺑﺎﳌﺸﻴـﺸﻲ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﺣﻴﺎﻧ‬
‫ﻣﺸﻴﺶ‬ ‫ﺑﻦ‬ ‫ﻋﺒﺪﺍﻟﺴﻼﻡ‬t‫ﺇﻟﻴﻪ‬ ‫ﻧﺴﺒﻪ‬ ‫ﻳﺮﻓﻊ‬ ‫ﺣﻴﺚ‬t.
‫ﻣﺸﻴﺶ‬ ‫ﺑﻦ‬ ‫ﻋﺒﺪﺍﻟﺴﻼﻡ‬ ‫ﻭﺳﻴﺪﻱ‬t‫ﺑﻜـﺮ‬ ‫ﺃﰊ‬ ‫ﺍﺑﻦ‬ ‫ﻭﻫﻮ‬
‫ﻣﻨﺼﻮ‬ ‫ﻭﺍﲰﻪ‬ ‫ﻛﻨﻴﺘﻪ‬ ‫ﻫﺬﻩ‬ ‫ﻗﻴﻞ‬‫ﺑﻦ‬ ‫ﳛﲕ‬ ‫ﺑﻦ‬ ‫ﻋﻴﺴﻰ‬ ‫ﺑﻦ‬ ‫ﺍﺑﺮﺍﻫﻴﻢ‬ ‫ﺑﻦ‬ ‫ﺭ‬
‫ﺃﲪـﺪ‬ ‫ﺑﻦ‬ ‫ﻋﺒﺪﺍﷲ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﺣﻴﺪﺭﺓ‬ ‫ﺑﻦ‬ ‫ﻣﺮﻭﺍﻥ‬ ‫ﺑﻦ‬ ‫ﺍﻟﻘﺎﺳﻢ‬ ‫ﺃﰉ‬
‫ﺍﺑـﻦ‬ ‫ﺍﶈﺮﻭﺳـﺔ‬ ‫ﻓﺎﺱ‬ ‫ﻣﺪﻳﻨﺔ‬ ‫ﺑﲎ‬ ‫ﺍﻟﺬﻱ‬ ‫ﻭﻫﻮ‬ ‫ﺍﻷﺻﻐﺮ‬ ‫ﺇﺩﺭﻳﺲ‬ ‫ﺑﻦ‬
‫ﻟـﻪ‬ ‫ﻭﻳﻘـﺎﻝ‬ ‫ﺍﳌﺜﲎ‬ ‫ﺍﳊﺴﻦ‬ ‫ﺑﻦ‬ ‫ﺍﶈﺾ‬ ‫ﻋﺒﺪﺍﷲ‬ ‫ﺍﺑﻦ‬ ‫ﺍﻷﻛﱪ‬ ‫ﺇﺩﺭﻳﺲ‬
‫ﻋﻠـﻲ‬ ‫ﻭﺍﺑﻦ‬ ‫ﺍﻟﺰﻫﺮﺍﺀ‬ ‫ﻓﺎﻃﻤﺔ‬ ‫ﺑﻦ‬ ‫ﺍﻟﺴﺒﻂ‬ ‫ﺍﳊﺴﻦ‬ ‫ﺑﻦ‬ ‫ﺍﻷﻧﻮﺭ‬ ‫ﺍﳊﺴﻦ‬
‫ﺃﰊ‬ ‫ﺑﻦ‬‫ﺃﲨﻌﲔ‬ ‫ﻋﻠﻴﻬﻢ‬ ‫ﺍﷲ‬ ‫ﺭﺿﻮﺍﻥ‬ ‫ﻃﺎﻟﺐ‬.
‫ﻧﺴﺒﺘﻪ‬ ‫ﻭﺃﻣﺎ‬)‫ﺍﻟﻘﺎﻭﻗﺠﻰ‬ ‫ﺍﶈﺎﺳﻦ‬ ‫ﺃﰉ‬ ‫ﺳﻴﺪﻯ‬ ‫ﺃﻯ‬(‫ﺃﻣﻪ‬ ‫ﳉﻬﺔ‬
‫ﺍﳋﻄﺎﺏ‬ ‫ﺑﻦ‬ ‫ﻋﻤﺮ‬ ‫ﺳﻴﺪﻧﺎ‬ ‫ﺍﳌﺆﻣﻨﲔ‬ ‫ﺃﻣﲑ‬ ‫ﺍﻷﻭﺍﺏ‬ ‫ﺑﺎﻹﻣﺎﻡ‬ ‫ﻳﺘﺼﻞ‬ ‫ﻓﺈﻧﻪ‬
‫ﺍﻟﻌـﺎﱂ‬ ‫ﺑﻨـﺖ‬ ‫ﺑﺪﺭﺓ‬ ‫ﺍﻟﺴﻴﺪﺓ‬ ‫ﻫﻰ‬ ‫ﻭﺃﻣﻪ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻭﺳﻼﻣﻪ‬ ‫ﺍﷲ‬ ‫ﺭﺿﻮﺍﻥ‬
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11. }}١١١١{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺣﺎﻣﺪ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﻋﺒﺪﺍﻟﻘﺎﺩﺭ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﻟﻌﺎﺭﻑ‬
‫ﺍﻟﻌﻤﺮ‬‫ﻟﺴﻴﺪﻧﺎ‬ ‫ﺍﻟﻨﺴﺒﺔ‬ ‫ﻫﺬﻩ‬ ‫ﻭﺇﺗﺼﺎﻝ‬ ‫ﺑﺎﳊﺎﻣﺪﻱ‬ ‫ﺍﻟﺸﻬﲑ‬ ‫ﺍﻟﻔﺎﺭﻭﻗﻲ‬ ‫ﻱ‬
‫ﻋﻤﺮ‬t‫ﻣﺄﺛﻮﺭ‬.
‫ﻣﻮﻟﺪﻩ‬
‫ﻣﻮﻟﺪﻩ‬ ‫ﻭﺃﻣﺎ‬‫ﻋﻨﻪ‬ ‫ﺍﷲ‬ ‫ﺭﺿﻰ‬‫ﻟﻴﻠـﺔ‬ ‫ﻣﻦ‬ ‫ﺍﻷﻭﱃ‬ ‫ﺍﻟﺴﺎﻋﺔ‬ ‫ﻓﻔﻲ‬
‫ﺳﻨﺔ‬ ‫ﺍﻷﻭﻝ‬ ‫ﺭﺑﻴﻊ‬ ‫ﺷﻬﺮ‬ ‫ﻋﺸﺮ‬ ‫ﺛﺎﱏ‬ ‫ﺍﻹﺛﻨﲔ‬١٢٢٤‫ﻭﻋﺸﺮﻳﻦ‬ ‫ﺃﺭﺑﻊ‬
‫ﺍﻟـﺼﻼﺓ‬ ‫ﺃﻓﻀﻞ‬ ‫ﺻﺎﺣﺒﻬﺎ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﻨﺒﻮﻳﺔ‬ ‫ﺍﳍﺠﺮﺓ‬ ‫ﻣﻦ‬ ‫ﻭﺃﻟﻒ‬ ‫ﻭﻣﺎﺋﺘﲔ‬
‫ﺍﻟﺘﺤﻴﺔ‬ ‫ﻭﺃﰎ‬.
‫ﳌﻮﻟﺪ‬ ‫ﻭﻗﻊ‬ ‫ﻭﻗﺪ‬‫ﻭﻻﺩﺗﻪ‬ ‫ﻛﺎﻧﺖ‬ ‫ﺃﻧﻪ‬ ‫ﻭﺫﻟﻚ‬ ‫ﻋﺠﻴﺐ‬ ‫ﺇﺗﻔﺎﻕ‬ ‫ﻩ‬
t‫ﺍﳊﺎﻣﺪﻱ‬ ‫ﻋﺒﺪﺍﻟﻘﺎﺩﺭ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺧﺎﻟﻪ‬ ‫ﺑﻴﺖ‬ ‫ﰱ‬،
‫ﺍﻟﻌﻄﺎﺭ‬ ‫ﲜﺎﻣﻊ‬ ‫ﻃﺮﺍﺑﻠﺲ‬ ‫ﰱ‬ ‫ﺍﻟﺸﻬﲑ‬ ‫ﺍﳉﺎﻣﻊ‬ ‫ﻗﺒﺎﻟﺔ‬ ‫ﻭﺍﻟﺒﻴﺖ‬،‫ﻭﻛﺎﻧﺖ‬
‫ﻫﻮ‬ ‫ﻣﺎ‬ ‫ﻋﻠﻰ‬ ‫ﺍﳌﺬﻛﻮﺭ‬ ‫ﺍﳉﺎﻣﻊ‬ ‫ﰱ‬ ‫ﺍﻟﺸﺮﻳﻒ‬ ‫ﺍﳌﻮﻟﺪ‬ ‫ﻗﺼﺔ‬ ‫ﺗﻘﺮﺃ‬ ‫ﺫﺍﻙ‬ ‫ﺇﺫ‬
‫ﻗﻮﻟﻪ‬ ‫ﻭﻋﻨﺪ‬ ‫ﺍﳌﺸﺮﻓﺔ‬ ‫ﺍﻟﻠﻴﻠﺔ‬ ‫ﻫﺬﻩ‬ ‫ﻣﺜﻞ‬ ‫ﰱ‬ ‫ﺍﳌﻌﺘﺎﺩ‬)‫ﻗ‬ ‫ﻗﻮﻝ‬ ‫ﺃﻯ‬‫ﺎﺭﻯﺀ‬
‫ﺍﻟﺸﺮﻳﻒ‬ ‫ﺍﻟﻨﺒﻮﻯ‬ ‫ﺍﳌﻮﻟﺪ‬ ‫ﻗﺼﺔ‬("‫ﻓﻮﻟﺪﺗـﻪ‬r"‫ﻭﺿـﻊ‬ ‫ﻛـﺎﻥ‬
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12. }}١٢١٢{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺍﻟﺘﺮﲨﺔ‬ ‫ﺻﺎﺣﺐ‬t)‫ﺍﻟﻠﺤﻈـﺔ‬ ‫ﻫﺬﻩ‬ ‫ﰱ‬ ‫ﻋﻨﻪ‬ ‫ﺍﷲ‬ ‫ﺭﺿﻰ‬ ‫ﻭﻟﺪ‬ ‫ﺃﻯ‬
‫ﺍﻟﻠﻔﻈﺔ‬ ‫ﺬﻩ‬ ‫ﺍﻟﻘﺎﺭﻯﺀ‬ ‫ﺗﻠﻔﻆ‬ ‫ﻋﻨﺪﻣﺎ‬(
‫ﻟﻠﻌﻠﻢ‬ ‫ﻃﻠﺒﻪ‬
‫ﺍﻟﻌﺰﻳﺰ‬ ‫ﺍﻟﻘﺮﺁﻥ‬ ‫ﺑﺘﻌﻠﻢ‬ ‫ﺃﺧﺬ‬ ‫ﺳﻨﲔ‬ ‫ﺃﺭﺑﻊ‬ ‫ﺍﻟﻌﻤﺮ‬ ‫ﻣﻦ‬ ‫ﺑﻠﻎ‬ ‫ﻭﳌﺎ‬،
‫ﺍﻟﻌﻠـﻢ‬ ‫ﻃﻠـﺐ‬ ‫ﻋﻠـﻰ‬ ‫ﺃﻗﺒﻞ‬ ‫ﺳﻨﲔ‬ ‫ﻋﺸﺮ‬ ‫ﺍﻟﻌﻤﺮ‬ ‫ﻣﻦ‬ ‫ﻟﻪ‬ ‫ﺻﺎﺭ‬ ‫ﻭﳌﺎ‬
‫ﺍﻟﺸﺮﻳﻒ‬‫ﺍﻟﻘﻮﻡ‬ ‫ﻃﺮﻳﻖ‬ ‫ﺑﺴﻠﻮﻙ‬ ‫ﻗﻠﺒﻪ‬ ‫ﻭﺗﻌﻠﻖ‬ ‫ﺑﺎﻟﺮﻳﺎﺿﺔ‬ ‫ﻗﻠﺒﻪ‬ ‫ﻭﺍﺷﺘﻐﻞ‬
‫ﻭﺍﻟﺮﻳﺎﺿﺔ‬ ‫ﺍﻟﺴﻠﻮﻙ‬ ‫ﰱ‬ ‫ﻓﻨﺸﺄ‬.
‫ﺍﻷﻧـﻮﺭ‬ ‫ﺍﻷﺯﻫﺮ‬ ‫ﰱ‬ ‫ﺍﻟﻌﻠﻢ‬ ‫ﻃﻠﺐ‬ ‫ﺑﻘﺼﺪ‬ ‫ﻣﺼﺮ‬ ‫ﺇﱃ‬ ‫ﻫﺎﺟﺮ‬ ‫ﰒ‬
‫ﺳﻨﺔ‬ ‫ﻭﻋﺸﺮﻳﻦ‬ ‫ﹰ‬‫ﺎ‬‫ﺳﺒﻌ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻓﺄﻗﺎﻡ‬ ‫ﺳﻨﺔ‬ ‫ﻋﺸﺮﺓ‬ ‫ﲬﺲ‬ ‫ﺍﻟﻌﻤﺮ‬ ‫ﻣﻦ‬ ‫ﻭﻟﻪ‬
‫ﻣﺬﻫﺐ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺗﻔﻘﻪ‬ ‫ﺍﻟﻌﻠﻮﻡ‬ ‫ﻭﻳﺘﻠﻘﻰ‬ ‫ﺍﻟﻔﻨﻮﻥ‬ ‫ﻭﻳﻘﺮﺃ‬ ‫ﺍﻟﺪﺭﻭﺱ‬ ‫ﳛﻀﺮ‬
‫ﺍﷲ‬ ‫ﺃﻓﺎﺽ‬ ‫ﺍﻟﻨﻌﻤﺎﻥ‬ ‫ﺣﻨﻴﻔﺔ‬ ‫ﺃﰉ‬‫ﻭﺍﻟﺮﺿـﻮﺍﻥ‬ ‫ﺍﻟﺮﲪـﺔ‬ ‫ﺳﺤﺐ‬ ‫ﻋﻠﻴﻪ‬
‫ﰱ‬ ‫ﻭﻳﺮﺟـﻊ‬ ‫ﻋﻠـﻴﻬﻢ‬ ‫ﻳﻌﺘﻤﺪ‬ ‫ﺍﻟﺬﻳﻦ‬ ‫ﺍﳌﺬﻫﺐ‬ ‫ﻫﺬﺍ‬ ‫ﺃﺋﻤﺔ‬ ‫ﻣﻦ‬ ‫ﻓﻜﺎﻥ‬
‫ﺇﻟﻴﻬﻢ‬ ‫ﻭﺍﻷﺻﻮﻝ‬ ‫ﺍﻟﻔﺮﻭﻉ‬.
‫ﻣـﻦ‬ ‫ﲨﻠﺔ‬ ‫ﻋﻦ‬ ‫ﻭﺍﳌﻔﻬﻮﻡ‬ ‫ﺍﳌﻨﻄﻮﻕ‬ ‫ﻭﺗﻠﻘﻰ‬ ‫ﺍﻟﻌﻠﻮﻡ‬ ‫ﺃﺧﺬ‬ ‫ﻭﻗﺪ‬
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13. }}١٣١٣{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﻣﻨﻬﻢ‬ ‫ﺍﳌﺪﻗﻘﲔ‬ ‫ﻭﺍﳉﻬﺎﺑﺬﺓ‬ ‫ﺍﶈﻘﻘﲔ‬ ‫ﺍﻟﻌﻠﻤﺎﺀ‬:
-‫ﺍﻟﺒﺎﺟﻮﺭﻱ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﻟﻌﻼﻣﺔ‬.
-‫ﺍﻟﺘﻤ‬ ‫ﺍﳋﻠﻴﻠﻲ‬ ‫ﺃﲪﺪ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﻭﺍﻟﺸﻴﺦ‬‫ﺍﳊﻨﻔﻴﺔ‬ ‫ﻣﻔﱴ‬ ‫ﻴﻤﻲ‬
‫ﺍﳌﺼﺮﻳﺔ‬ ‫ﺍﻟﺪﻳﺎﺭ‬ ‫ﰱ‬.
-‫ﺍﳌﺼﺮﻱ‬ ‫ﺍﻟﺒﻬﻲ‬ ‫ﻳﻮﺳﻒ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﻭﺍﻟﺸﻴﺦ‬.
-‫ﺍﻷﻧـﺼﺎﺭﻱ‬ ‫ﺻـﺎﱀ‬ ‫ﺃﲪﺪ‬ ‫ﺍﺑﻦ‬ ‫ﻋﺎﺑﺪ‬ ‫ﳏﻤﺪ‬ ‫ﻭﺍﻟﺸﻴﺦ‬
‫ﺍﻟﺴﻨﺪﻱ‬.
-‫ﺍﻟﻌﺪﻭﻱ‬ ‫ﺍﻟﺴﺒﺎﻋﻲ‬ ‫ﺻﺎﱀ‬ ‫ﳏﻤﺪ‬ ‫ﻭﺍﻟﺸﻴﺦ‬.
-‫ﺍﳌﺎﻟﻜﻲ‬ ‫ﺍﻟﺼﻌﻴﺪﻱ‬ ‫ﺃﲪﺪ‬ ‫ﻭﺍﻟﺸﻴﺦ‬.
‫ﺫﻛﺮ‬ ‫ﻭﻗﺪ‬ ‫ﺍﻟﻜﺮﺍﻡ‬ ‫ﺍﻷﺟﻠﺔ‬ ‫ﻭﺍﳌﺸﺎﻳﺦ‬ ‫ﺍﻟﻌﻠﻤﺎﺀ‬ ‫ﻣﻦ‬ ‫ﻭﻏﲑﻫﻢ‬
‫ﻋﻠﻴﻬ‬ ‫ﺣﻀﺮ‬ ‫ﻭﻣﺎ‬ ‫ﻣﺸﺎﳜﻪ‬‫ﻣـﻦ‬ ‫ﻓﻴـﻪ‬ ‫ﻭﺃﺟـﺎﺯﻭﻩ‬ ‫ﺍﻟﺘﺼﺎﻧﻴﻒ‬ ‫ﻣﻦ‬ ‫ﻢ‬
‫ﺛﺒﺘﻪ‬ ‫ﰱ‬ ‫ﻭﺍﻟﺘﺂﻟﻴﻒ‬ ‫ﺍﻟﻜﺘﺐ‬)‫ﻛﺘﺎﺑﻪ‬(‫ﰱ‬ ‫ﺍﻟـﻶﱄ‬ ‫ﻣﻌﺪﻥ‬ ‫ﲰﺎﻩ‬ ‫ﺍﻟﺬﻱ‬
‫ﺍﻟﻌﻮﺍﱄ‬ ‫ﺍﻷﺳﺎﻧﻴﺪ‬.
‫ﻭﻣﻨﺤـﻪ‬ ‫ﻭﺍﻟﻨﻘﻠﻴﺔ‬ ‫ﺍﻟﻌﻘﻠﻴﺔ‬ ‫ﺍﻟﻌﻠﻮﻡ‬ ‫ﻟﺘﻠﻘﻰ‬ ‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﻭﺃﻫﻠﻪ‬
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14. }}١٤١٤{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺍﻟﻈﺎﻫﺮﻳـﺔ‬ ‫ﻭﺍﳌﻌـﺎﺭﻑ‬ ‫ﺍﳊﻘﺎﺋﻖ‬ ‫ﻋﻠﻰ‬ ‫ﻟﻠﻮﻗﻮﻑ‬ ‫ﺍﻟﺘﺎﻡ‬ ‫ﺍﻹﺳﺘﻌﺪﺍﺩ‬
‫ﺍ‬ ‫ﻭﺍﻟﺒﺎﻉ‬ ‫ﺍﳉﺰﻳﻞ‬ ‫ﺍﳊﻆ‬ ‫ﺫﻟﻚ‬ ‫ﰱ‬ ‫ﻟﻪ‬ ‫ﻓﻜﺎﻥ‬ ‫ﻭﺍﻟﺒﺎﻃﻨﻴﺔ‬‫ﺍﻟﻄﻮﻳﻞ‬ ‫ﳌﺪﻳﺪ‬.
‫ﻓﻜﺎﻥ‬t‫ﲟﺜـﻞ‬ ‫ﺍﻵﺫﺍﻥ‬ ‫ﺗﺘﻘـﺮﻁ‬ ‫ﱂ‬ ‫ﺍﻟﻔﻘﻪ‬ ‫ﻋﻦ‬ ‫ﺣﺪﺙ‬ ‫ﺇﻥ‬
‫ﺍﳊـﺪﻳﺚ‬ ‫ﻋﻠﻢ‬ ‫ﺑﻪ‬ ‫ﺃﺷﺘﻬﺮ‬ ‫ﻣﺎ‬ ‫ﻭﺃﻛﺜﺮ‬ ،‫ﻭﺍﳊﺪﻳﺚ‬ ‫ﺍﻟﻘﺪﱘ‬ ‫ﰱ‬ ‫ﺃﺧﺒﺎﺭﻩ‬
‫ﻓ‬ ،‫ﻭﺍﻟﺮﻭﺍﻳﺔ‬‫ﻭﺍﻟﺪﺭﺍﻳﺔ‬ ‫ﻓﻴﻪ‬ ‫ﺍﻟﺴﻨﺪ‬ ‫ﺑﻌﻠﻮ‬ ‫ﺗﻔﺮﺩ‬ ‫ﺈﻧﻪ‬‫ﻋﻠﻤـﺎﺀ‬ ‫ﺃﻥ‬ ‫ﺣﱴ‬
‫ﻭﺍﻟﺘﻠﻘـﻰ‬ ‫ﻣﻨﻪ‬ ‫ﻟﻸﺧﺬ‬ ‫ﺍﻷﻗﻄﺎﺭ‬ ‫ﺳﺎﺋﺮ‬ ‫ﻣﻦ‬ ‫ﺗﻘﺼﺪﻩ‬ ‫ﻛﺎﻧﺖ‬ ‫ﺍﻷﻣﺼﺎﺭ‬
‫ﻋﻨﻪ‬،‫ﺃﻋﻠﻰ‬ ‫ﻫﻰ‬ ‫ﺍﻟﺒﺨﺎﺭﻱ‬ ‫ﺻﺤﻴﺢ‬ ‫ﻭﻣﺜﻠﺜﺎﺕ‬‫ﻣـﻦ‬ ‫ﻟـﻪ‬ ‫ﻭﻗـﻊ‬ ‫ﻣﺎ‬
‫ﻭﺍﻟﺒﺨﺎﺭﻯ‬ ‫ﺭﺟﺎﻝ‬ ‫ﻋﺸﺮﺓ‬ ‫ﺍﻟﺒﺨﺎﺭﻯ‬ ‫ﻭﺑﲔ‬ ‫ﺑﻴﻨﻪ‬ ‫ﻓﺈﻥ‬ ‫ﺍﻟﻌﺎﻟﻴﺔ‬ ‫ﺍﻷﺳﺎﻧﻴﺪ‬
‫ﺭﻭﺍﻳﺔ‬ ‫ﻋﺸﺮﺓ‬ ‫ﺑﺄﺭﺑﻌﺔ‬ ‫ﻓﺘﻜﻮﻥ‬ ‫ﺃﺭﺑﻌﺔ‬ ‫ﺎ‬‫ﻭﺭﻭﺍ‬.
‫ﺍﻟﻄﺮﻳﻖ‬ ‫ﺃﻫﻞ‬ ‫ﻣﻊ‬
‫ﻛﺎﻥ‬t‫ﺍﻟﻌﺮﻓـﺎﻥ‬ ‫ﺃﻫـﻞ‬ ‫ﻭﻣﻌﺘﻤـﺪ‬ ‫ﺍﻟﻄﺮﻳﻖ‬ ‫ﺃﻫﻞ‬ ‫ﺇﻣﺎﻡ‬
‫ﺮﺍﺓ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﺑﻨﻮﺭﻩ‬ ‫ﺘﺪﻱ‬‫ﻭ‬ ‫ﺮﺍﺓ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﺑﺴﻠﻮﻛﻪ‬ ‫ﺗﻘﺘﺪﻱ‬ ‫ﻭﺍﻟﺘﺤﻘﻴﻖ‬.
‫ﺩ‬ ‫ﺑﻠﺒﺎﻥ‬ ‫ﻭﺃﻏﺘﺬﻯ‬ ‫ﺑﺄﺳﺮﻫﺎ‬ ‫ﺍﻟﻘﻮﻡ‬ ‫ﻃﺮﻕ‬ ‫ﺳﻠﻚ‬‫ﺭﻫ‬‫ﻭﻟـﺒﺲ‬ ‫ﺎ‬
‫ﻭﲣﻠﻖ‬ ‫ﺍﻟﺼﻮﻓﻴﺔ‬ ‫ﺍﻟﺴﺎﺩﺓ‬ ‫ﺧﺮﻗﺔ‬‫ﺃﻗﻄـﺎﺏ‬ ‫ﻋﻦ‬ ‫ﺍﻟﻌﻠﻴﺔ‬ ‫ﻃﺮﺍﺋﻘﻬﻢ‬ ‫ﰱ‬
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15. }}١٥١٥{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﻛﺎﻣﻠﲔ‬،‫ﻭﺍﺻﻠﲔ‬ ‫ﻭﺃﻭﻟﻴﺎﺀ‬،‫ﺷﺄﻥ‬ ‫ﺫﻭﻱ‬ ‫ﻭﻣﺮﺷﺪﻳﻦ‬ ‫ﺃﻋﻴﺎﻥ‬ ‫ﻭﻣﺸﺎﻳﺦ‬
‫ﻣﻨﻬﻢ‬‫ﺃﲨﻌﲔ‬ ‫ﻋﻨﻬﻢ‬ ‫ﺍﷲ‬ ‫ﺭﺿﻰ‬:
-‫ﻳﻮﺳـﻒ‬ ‫ﺑـﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺍﻟﺒﻬﻲ‬ ‫ﺍﳉﻠﻲ‬ ‫ﺍﻟﻨﱪﺍﺱ‬
‫ﺍﻟﺒﻬﻲ‬.
-‫ﺍﻟﺴﻨﺪﻱ‬ ‫ﻋﺎﺑﺪ‬ ‫ﳏﻤﺪ‬ ‫ﺍﻟﺴﺎﺭﻱ‬ ‫ﻭﺍﳌﺪﺩ‬ ‫ﺍﻟﺴﺮ‬ ‫ﻭﺻﺎﺣﺐ‬
‫ﺍﻷﻧﺼﺎﺭﻱ‬.
-‫ﺍﻟﻔﺎﺭﻕ‬ ‫ﻭﺍﻟﻌﺎﺭﻑ‬‫ﺍﻟﺪﺟﺎﱐ‬ ‫ﺣﺴﲔ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﻟﺪﺍﱐ‬.
-‫ﺍﻟﺮﺷﻴﺪ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﻟﻔﺮﻳﺪ‬ ‫ﺍﻟﻜﺎﻣﻞ‬ ‫ﻭﺍﳌﺮﺷﺪ‬.
-‫ﺍﻟﺴﻠﻴﻤﺎﱐ‬ ‫ﺟﺎﻥ‬ ‫ﳏﻤﺪ‬ ‫ﺍﻟﺮﺑﺎﱐ‬ ‫ﻭﺍﻟﻌﺎﺭﻑ‬.
-‫ﻭﺍﻹﻣﺪﺍﺩ‬ ‫ﺍﻟﺴﺮ‬ ‫ﻭﺃﻭﱄ‬ ‫ﺍﻹﺭﺷﺎﺩ‬ ‫ﺫﻭﻱ‬ ‫ﻣﻦ‬ ‫ﻭﻏﲑﻫﻢ‬.
‫ﻛﺘﺎﺑﻪ‬ ‫ﰱ‬ ‫ﺍﻟﻌﻠﻴﺔ‬ ‫ﺍﻟﻄﺮﺍﺋﻖ‬ ‫ﻣﻦ‬ ‫ﻋﻨﻬﻢ‬ ‫ﺃﺧﺬ‬ ‫ﻭﻣﺎ‬ ‫ﺫﻛﺮﻫﻢ‬ ‫ﻭﻗﺪ‬
‫ﺍﳉﻠﻴﺔ‬ ‫ﺍﻷﻧﻮﺍﺭ‬ ‫ﺷﻮﺍﺭﻕ‬ ‫ﲰﺎﻩ‬ ‫ﺍﻟﺬﻱ‬)‫ﺍﻟﺸﺎﺫﻟﻴﺔ‬ ‫ﺃﺳﺎﻧﻴﺪ‬ ‫ﰱ‬(.
‫ﻭﻛ‬‫ﺍﻟﺸﺎﺫﱄ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺑﻄﺮﻳﻘﺔ‬ ‫ﺍﻟﻌﻠﻲ‬ ‫ﻣﻈﻬﺮﻩ‬ ‫ﺎﻥ‬،‫ﺎ‬ ‫ﻓﺎﺷﺘﻬﺮ‬
‫ﻭﺍﻷﻣﺼﺎﺭ‬ ‫ﺍﻟﺒﻠﺪﺍﻥ‬ ‫ﰱ‬،‫ﺍﻷﻗﻄﺎﺭ‬ ‫ﺳﺎﺋﺮ‬ ‫ﰱ‬ ‫ﺑﻪ‬ ‫ﻭﺍﻧﺘﺸﺮﺕ‬،‫ﺑﻪ‬ ‫ﻭﺍﻧﺘﻔﻊ‬
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16. }}١٦١٦{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﻛﺜﲑ‬ ‫ﺧﻠﻖ‬،‫ﻏﻔﲑ‬ ‫ﺟﻢ‬ ‫ﺑﻪ‬ ‫ﻭﺍﺳﺘﺮﺷﺪ‬،‫ﻣﺸﺎﻳﺦ‬ ‫ﺃﻛﺜﺮ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻭﲣﻠﻒ‬
‫ﺍﻟﻌﺼﺮ‬،‫ﺍﳊﺼﺮ‬ ‫ﲢﺖ‬ ‫ﻣﺮﻳﺪﻳﻪ‬ ‫ﻋﺪﺩ‬ ‫ﻳﺪﺧﻞ‬ ‫ﻭﱂ‬.
‫ﰱ‬ ‫ﺧﺮﺝ‬ ‫ﺇﺫﺍ‬ ‫ﻭﻛﺎﻥ‬،‫ﺍﳌﻮﺍﻛﺐ‬ ‫ﺃﻣﺎﻣﻪ‬ ‫ﲣﺮﺝ‬ ‫ﺍﳌﺼﺮﻱ‬ ‫ﺍﻟﻘﻄﺮ‬
‫ﻟﻪ‬ ‫ﻭﺗﺮﻓﻊ‬‫ﻳﺴﺮﻱ‬ ‫ﺣﻴﺜﻤﺎ‬ ‫ﺍﻷﻋﻼﻡ‬.
‫ﻭﻗﺪ‬‫ﻟﻪ‬ ‫ﻇﻬﺮﺕ‬t‫ﻋ‬ ‫ﻛﺮﺍﻣﺎﺕ‬‫ﺟﻠﻴﺔ‬ ‫ﺟﻠﻴﻠﺔ‬ ‫ﻭﺃﺳﺮﺍﺭ‬ ‫ﻠﻴﺔ‬
‫ﺃ‬ ‫ﺗﻨﺎﻗﻠﺘﻬﺎ‬‫ﺍﻟﺮﻭﺍﺓ‬ ‫ﻟﺴﻦ‬.
‫ﻭ‬‫ﺍﳉـﻴﻼﱐ‬ ‫ﺍﻟـﺰﻏﱯ‬ ‫ﻋﺒﺪﺍﷲ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﻣﻊ‬ ‫ﻟﻪ‬ ‫ﻭﻗﻊ‬ ‫ﻣﺎ‬ ‫ﻣﻨﻬﺎ‬
‫ﻭﻛـﺎﻥ‬ ‫ﺍﻟﺸﺎﻡ‬ ‫ﻃﺮﺍﺑﻠﺲ‬ ‫ﺃﻋﻤﺎﻝ‬ ‫ﻣﻦ‬ ‫ﺣﻴﺬﻭﻕ‬ ‫ﺑﻘﺮﻳﺔ‬ ‫ﺍﳌﻘﻴﻢ‬t‫ﺇﺫ‬
‫ﹰ‬‫ﺎ‬‫ﻣﺴﺘﻔﻴﻀ‬ ‫ﻧﻔﺴﻪ‬ ‫ﻣﺪﺍﻭﺓ‬ ‫ﺃﻣﺮ‬ ‫ﰱ‬ ‫ﺍﷲ‬ ‫ﺑﺴﻮﻯ‬ ‫ﻳﻜﻦ‬ ‫ﻭﱂ‬ ‫ﹰ‬‫ﺎ‬‫ﻣﺮﻳﻀ‬ ‫ﺫﺍﻙ‬،
‫ﺣﺎ‬ ‫ﰱ‬ ‫ﺭﺃﻯ‬ ‫ﻭﻗﺪ‬‫ﻭﻭﺟﻮﺩﻩ‬ ‫ﺻﺤﻮﻩ‬ ‫ﺑﲔ‬ ‫ﻣﺎ‬ ‫ﻭﺷﻬﻮﺩﻩ‬ ‫ﻏﻴﺒﻮﺑﺘﻪ‬ ‫ﻝ‬‫؛‬‫ﺃﻥ‬
‫ﺟ‬‫ﻭ‬ ‫ﻧﺎﻗـﺔ‬ ‫ﻋﻠـﻰ‬ ‫ﺯﺍﺋﺮﺓ‬ ‫ﺃﺗﺘﻪ‬ ‫ﺍﻟﺰﻫﺮﺍﺀ‬ ‫ﻓﺎﻃﻤﺔ‬ ‫ﺍﻟﺒﺘﻮﻝ‬ ‫ﺍﻟﺴﻴﺪﺓ‬‫ـ‬‫ﻨ‬‫ﺎﺀ‬
‫ﺍﻟﻨﺎﻗﺔ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺭﺍﺋﻬﺎ‬ ‫ﻭﺃﺭﺩﻓﺘﻪ‬ ‫ﺑﻴﺪﻩ‬ ‫ﻭﺃﺧﺬﺕ‬،‫ﱠ‬‫ﻞ‬‫ﺣ‬ ‫ﻭﻗﺪ‬ ‫ﺍﻧﺘﺒﻪ‬ ‫ﰒ‬‫ﺍﷲ‬
‫ﹰ‬‫ﺍ‬‫ﺗﻐﲑ‬ ‫ﺟﺴﻤﻪ‬ ‫ﰱ‬ ‫ﻭﻻ‬ ‫ﹰ‬‫ﺍ‬‫ﺃﺛﺮ‬ ‫ﻟﺴﻘﻤﻪ‬ ‫ﳚﺪ‬ ‫ﻭﱂ‬ ‫ﻭﺛﺎﻗﻪ‬ ‫ﺍﻟﻀﺮ‬ ‫ﺫﻟﻚ‬ ‫ﻣﻦ‬.
‫ﺍﻟﺘﺮﲨﺔ‬ ‫ﺻﺎﺣﺐ‬ ‫ﺇﻟﻴﻪ‬ ‫ﻓﻜﺘﺐ‬y)‫ﺍﻟﻘﺎ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺃﻯ‬‫ﻭﻗﺠﻰ‬(
‫ﹰ‬‫ﺎ‬‫ﻛﺘﺎﺑ‬)‫ﺭﺳﺎﻟﺔ‬(‫ﻳﻘﻮﻝ‬ ‫ﻭﻓﻴﻪ‬ ‫ﹰ‬‫ﺎ‬‫ﻭﻣﻌﻠﻤ‬ ‫ﹰ‬‫ﺎ‬‫ﻣﻨﺒﺌ‬ ‫ﺫﻟﻚ‬ ‫ﻋﻦ‬:‫ﺗﻠﻚ‬ ‫ﻨﻴﻜﻢ‬
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17. }}١٧١٧{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺍﻟﺸﻔﺎﺀ‬ ‫ﻭﺣﺼﻮﻝ‬ ‫ﺍﻟﻨﺎﻗﺔ‬ ‫ﻭﺭﻛﻮﺏ‬ ‫ﻭﺍﻟﻮﻓﺎﺀ‬ ‫ﺍﻟﺰﻳﺎﺭﺓ‬.
‫ﻭﺻﻔﻪ‬
‫ﻭﻛﺎﻥ‬t‫ﻭﺗﻠـﲔ‬ ‫ﺑﻮﻋﻈـﻪ‬ ‫ﺍﻟـﺴﺎﻣﻌﻮﻥ‬ ‫ﻳﻄﻴﺐ‬ ‫ﹰ‬‫ﺎ‬‫ﺧﻄﻴﺒ‬
‫ﻟﻔﻈﻪ‬ ‫ﻟﺰﻭﺍﺟﺮ‬ ‫ﺍﻟﻘﻠﻮﺏ‬ ‫ﻗﺎﺳﻴﺎﺕ‬.
‫ﻭﻛﺎﻥ‬t‫ﻗـﺎﺋﻢ‬ ‫ﺧـﲑ‬ ‫ﻭﺍﻹﺳﺘﻘﺎﻣﺔ‬ ‫ﺍﻟﺮﺳﻮﺥ‬ ‫ﻗﺪﻡ‬ ‫ﻋﻠﻰ‬
‫ﺗﺄ‬ ‫ﻻ‬ ‫ﺍﳊﻨﻴﻔﻲ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﺑﻌﺰﺍﺋﻢ‬ ‫ﹰ‬‫ﺎ‬‫ﻣﺘﻤﺴﻜ‬‫ﻻﺋـﻢ‬ ‫ﻟﻮﻣـﺔ‬ ‫ﺍﷲ‬ ‫ﰱ‬ ‫ﺧـﺬﻩ‬
‫ﺍﻟـﺸﺮﻉ‬ ‫ﺣﺮﻣﺎﺕ‬ ‫ﻹﻧﺘﻬﺎﻙ‬ ‫ﻭﻳﻐﻀﺐ‬ ‫ﺻﺪﻉ‬ ‫ﺍﳝﺎ‬ ‫ﺍﷲ‬ ‫ﺑﺄﻣﺮ‬ ‫ﻳﺼﺪﻉ‬
‫ﻭﺍﻟﻜﱪﺍﺀ‬ ‫ﺍﻷﻋﻴﺎﻥ‬ ‫ﻣﻘﺎﻣﻪ‬ ‫ﻭﺗﻌﻈﻢ‬ ‫ﻭﺍﻷﻣﺮﺍﺀ‬ ‫ﺍﳊﻜﺎﻡ‬ ‫ﺎﺑﻪ‬.
‫ﻭﻛﺎﻥ‬t‫ﺍﳌﻬﺎﺑـﺔ‬ ‫ﻋﻈﻴﻢ‬ ‫ﺍﳌﻈﻬﺮ‬ ‫ﺟﻼﱄ‬ ‫ﺍﻹﻋﺘﺒﺎﺭ‬ ‫ﺳﺎﻣﻲ‬
‫ﺍﻟﻌﺒـﺎﺩﺓ‬ ‫ﻏﲑ‬ ‫ﰱ‬ ‫ﻭﻗﺖ‬ ‫ﻟﻪ‬ ‫ﳝﺾ‬ ‫ﱂ‬ ‫ﲞﻼﻟﻪ‬ ‫ﻣﺘﺤﻞ‬ ‫ﺯﻫﺪ‬ ‫ﻣﻊ‬ ‫ﻭﺍﻟﻮﻗﺎﺭ‬
‫ﻭﺍﻹ‬ ‫ﺍﻹﺳﺘﻔﺎﺩﺓ‬ ‫ﻏﲑ‬ ‫ﰱ‬ ‫ﺳﺎﻋﺔ‬ ‫ﻭﻻ‬‫ﻓﺎﺩﺓ‬.
‫ﻭﳏﺎﺩﺛﺘﻬﻢ‬ ‫ﻢ‬‫ﻣﺬﺍﻛﺮ‬ ‫ﻭﻳﻄﻴﻞ‬ ‫ﻭﳎﺎﻟﺴﺘﻬﻢ‬ ‫ﺍﻟﻔﻘﺮﺍﺀ‬ ‫ﳛﺐ‬.
‫ﺟﻼﺳـﻪ‬ ‫ﻋﻠـﻰ‬ ‫ﻭﺗﻠـﻮﺡ‬ ‫ﺍﶈﺒﺔ‬ ‫ﺑﻌﲔ‬ ‫ﺍﳋﻠﻖ‬ ‫ﻟﺴﺎﺋﺮ‬ ‫ﻳﻨﻈﺮ‬
‫ﻭﻓﻜﺮ‬ ‫ﻭﺍﻋﺘﺒﺎﺭ‬ ‫ﺫﻛﺮ‬ ‫ﻛﻠﻪ‬ ‫ﻭﳎﻠﺴﻪ‬ ‫ﻭﺍﳍﻴﺒﺔ‬ ‫ﺍﻟﺴﻜﻴﻨﺔ‬.
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18. }}١٨١٨{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﻣﺆﻟﻔﺎﺗﻪ‬
‫ﻣـﺎ‬ ‫ﻣﻨﻬﺎ‬ ‫ﻏﺰﻳﺮﺓ‬ ‫ﺍﻟﻔﻮﺍﺋﺪ‬ ‫ﺟﻠﻴﻠﺔ‬ ‫ﻛﺜﲑﺓ‬ ‫ﺎ‬‫ﻓﺈ‬ ‫ﺗﺼﺎﻧﻴﻔﻪ‬ ‫ﻭﺃﻣﺎ‬
‫ﺗﺼﺎﻧﻴﻔﻪ‬ ‫ﻭﺩﺭﺭ‬ ‫ﺗﺂﻟﻴﻔﻪ‬ ‫ﻏﺮﺭ‬ ‫ﻓﻤﻦ‬ ‫ﻣﻄﺒﻮﻉ‬ ‫ﻫﻮ‬:
١-‫ﺍﳉﻨﺎﻥ‬ ‫ﺭﺑﻴﻊ‬‫ﺍﻟﻘﺮﺁﻥ‬ ‫ﺗﻔﺴﲑ‬ ‫ﰱ‬.
٢-‫ﺍﳉﻼﻟﲔ‬ ‫ﺗﻔﺴﲑ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﻌﻴﻨﲔ‬ ‫ﻣﺴﺮﺓ‬.
٣-‫ﻭﺍﳊﻴﻮﺍﻥ‬ ‫ﺍﻟﻨﺒﺎﺗﺎﺕ‬ ‫ﺧﻮﺍﺹ‬ ‫ﰱ‬ ‫ﺍﻟﺒﻴﺎﻥ‬ ‫ﻭﺭﻭﺡ‬.
٤-‫ﺣﻔﺺ‬ ‫ﻗﺮﺍﺀﺓ‬ ‫ﰱ‬ ‫ﺍﻟﺮﻗﺺ‬ ‫ﲨﺎﻝ‬.
٥-‫ﺍﻟﺼﺤﺎﺡ‬ ‫ﺍﻟﻜﺘﺐ‬ ‫ﳉﻮﺍﻣﻊ‬ ‫ﺍﻟﻔﻴﺎﺡ‬ ‫ﺍﳉﺎﻣﻊ‬.
٦-‫ﻣﺎﻟﻚ‬ ‫ﻣﻮﻃﺄ‬ ‫ﳐﺘﺼﺮ‬ ‫ﺍﳌﺴﺎﻟﻚ‬ ‫ﺗﺴﻬﻴﻞ‬.
٧-‫ﺍﻟﻮﺟﻴﺰ‬ ‫ﺍﳌﻌﺠﻢ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻹﺑﺮﻳﺰ‬ ‫ﺍﻟﺬﻫﺐ‬.
٨-‫ﺍﻟﺼﻐﲑ‬ ‫ﺍﳉﺎﻣﻊ‬ ‫ﳐﺘﺼﺮ‬ ‫ﺍﳌﻨﲑ‬ ‫ﺍﻟﺒﺪﺭ‬.
٩-‫ﺍ‬ ‫ﺍﻟﻠﺆﻟﺆ‬‫ﺍﳌﻮﺿﻮﻉ‬ ‫ﺍﳊﺪﻳﺚ‬ ‫ﰱ‬ ‫ﳌﺮﺻﻮﻉ‬.٣
١٠-‫ﺍﻟﻌﻴـﻮﻥ‬ ‫ﻭﻧﺰﻫـﺔ‬ ‫ﻭﺍﻷﺑـﺼﺎﺭ‬ ‫ﺍﻟﻘﻠﻮﺏ‬ ‫ﺗﻨﻮﻳﺮ‬
‫ﺍﳌﺨﺘﺎﺭ‬ ‫ﺍﻟﻨﱯ‬ ‫ﺃﺣﺎﺩﻳﺚ‬ ‫ﰱ‬ ‫ﻭﺍﻷﻓﻜﺎﺭ‬.
٣
‫ا‬ ‫اﻟﺴﻨﺔ‬ ‫ﻛﺘﺐ‬ ‫ﻟﺒﯿﺎن‬ ‫اﻟﻤﺴﺘﻄﺮﻓﺔ‬ ‫اﻟﺮﺳﺎﻟﺔ‬ ‫ﻓﻰ‬ ‫اﻟﻔﯿﺾ‬ ‫أﺑﻮ‬ ‫اﻟﻜﺘﺎﻧﻰ‬ ‫أورد‬‫اﺳﻢ‬ ‫أن‬ ‫ﻟﻤﺼﻨﻔﺔ‬
‫ھﻮ‬ ‫ﺑﺘﻤﺎﻣﮫ‬ ‫اﻟﻜﺘﺎب‬" :‫اﻟﻤﻮﺿﻮع‬ ‫ﺑﺎﻃﻠﺔ‬ ‫أو‬ ‫ﻟﮫ‬ ‫أﺻﻞ‬ ‫ﻻ‬ ‫ﻗﯿﻞ‬ ‫ﻓﯿﻤﺎ‬ ‫اﻟﻤﺮﺻﻮع‬ ‫اﻟﻠﺆﻟﺆ‬."
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19. }}١٩١٩{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
١١-‫ﺍﳊﺼﲔ‬ ‫ﺍﳊﺼﻦ‬ ‫ﻋﻠﻰ‬ ‫ﺍﳌﺒﲔ‬ ‫ﺍﻟﻔﺘﺢ‬.
١٢-‫ﺍﻟﻨﻮﻭﻳﺔ‬ ‫ﺍﻷﺭﺑﻌﲔ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻹﳍﻴﺔ‬ ‫ﺍﻹﻣﺪﺍﺩﺍﺕ‬.
١٣-‫ﺍﳌﺴﻠﺴﻠﺔ‬ ‫ﺍﻷﺣﺎﺩﻳﺚ‬ ‫ﰱ‬ ‫ﺍﳌﺴﺪﻟﺔ‬ ‫ﺍﻷﺳﺘﺎﺭ‬ ‫ﺭﻓﻊ‬.
١٤-‫ﺃﺻـﻮﻝ‬ ‫ﰱ‬ ‫ﺍﻟﻄـﺎﻟﺒﲔ‬ ‫ﻭﺑﻐﻴﺔ‬ ‫ﺍﻟﺮﺍﺟﲔ‬ ‫ﻟﻄﺎﺋﻒ‬
‫ﻭ‬ ‫ﺍﶈﺪﺛﲔ‬‫ﺍﻟﺪﻳﻦ‬ ‫ﻗﻮﺍﻋﺪ‬.
١٥-‫ﺍﻟﺼﻼﺓ‬ ‫ﻭﺃﺣﻜﺎﻡ‬ ‫ﺍﷲ‬ ‫ﻣﻌﺮﻓﺔ‬ ‫ﰱ‬ ‫ﺍﻟﻨﺠﺎﺓ‬ ‫ﺳﻔﻴﻨﺔ‬.
١٦-‫ﻋﻠﻰ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﺃﺣﻜﺎﻡ‬ ‫ﻣﻦ‬ ‫ﳚﺐ‬ ‫ﻓﻴﻤﺎ‬ ‫ﺍﻟﻄﺎﻟﺒﲔ‬ ‫ﻏﻨﻴﺔ‬
‫ﺍﻷﺭﺑﻌﺔ‬ ‫ﺍﳌﺬﺍﻫﺐ‬.
١٧-‫ﺍﻟﻨﺠﺎﺓ‬ ‫ﺳﻔﻴﻨﺔ‬ ‫ﻋﻠﻰ‬ ‫ﺍﳊﻴﺎﺓ‬ ‫ﻳﻨﺒﻮﻉ‬.
١٨-‫ﺍﳌﺒﺘﺪﻱ‬ ‫ﻛﻔﺎﻳﺔ‬ ‫ﻋﻠﻰ‬ ‫ﺍﳌﻬﺘﺪﻯ‬ ‫ﻋﻨﺎﻳﺔ‬.
١٩-‫ﺍﻷﲝﺮ‬ ‫ﻣﻠﺘﻘﻰ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻷﺯﻫﺮ‬ ‫ﻣﻨﺘﻘﻰ‬.
٢٠-‫ﺍﳌﻨﺎﺳﻚ‬ ‫ﰱ‬ ‫ﺍﻟﻨﺎﺳﻚ‬ ‫ﲢﻔﺔ‬.
٢١-‫ﺍﻟ‬ ‫ﻋﻘﻴﺪﺓ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﺼﻔﻲ‬ ‫ﺍﻟﺪﺭ‬‫ﻨﺴﻔﻲ‬.
٢٢-‫ﺍﻟﻨﻮﺍﻓﻞ‬ ‫ﻣﻦ‬ ‫ﻭﺭﺩ‬ ‫ﻓﻴﻤﺎ‬ ‫ﺍﳌﻨﺎﺯﻝ‬ ‫ﺿﻮﺀ‬.
٢٣-‫ﺍﻟﻐﻼﻡ‬ ‫ﻛﻔﺎﻳﺔ‬ ‫ﻋﻠﻰ‬ ‫ﺍﳌﺮﺍﻡ‬ ‫ﻏﺎﻳﺔ‬.
٢٤-‫ﺍﻟﺘﺼﻨﻴﻒ‬ ‫ﻣﻦ‬ ‫ﻟﻠﺤﻨﻔﻴﺔ‬ ‫ﻓﻴﻤﺎ‬ ‫ﺍﻟﺘﺮﺻﻴﻒ‬ ‫ﻛﻮﻛﺐ‬.
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20. }}٢٠٢٠{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
٢٥-‫ﺍﻟﺼﻮﻓﻴﺔ‬ ‫ﺁﺩﺍﺏ‬ ‫ﰱ‬ ‫ﺍﻟﺴﻨﻴﺔ‬ ‫ﺍﳌﻘﺎﺻﺪ‬.
٢٦-‫ﻭﺍﻟﺴﻠﻮﻙ‬ ‫ﺍﻟﺴﲑ‬ ‫ﰱ‬ ‫ﺍﳌﻠﻮﻙ‬ ‫ﲢﻔﺔ‬.
٢٧-‫ﺍﶈﺒﻮﺏ‬ ‫ﺧﻠﻮﺓ‬ ‫ﰱ‬ ‫ﺍﻟﻘﻠﻮﺏ‬ ‫ﺭﳛﺎﻧﺔ‬.
٢٨-‫ﺍﻟﻄﺮﻳﻖ‬ ‫ﺃﻫﻞ‬ ‫ﺃﺻﻮﻝ‬ ‫ﰱ‬ ‫ﺍﻟﺘﺤﻘﻴﻖ‬ ‫ﻗﻮﺍﻋﺪ‬.
٢٩-‫ﻓ‬ ‫ﰱ‬ ‫ﺍﻷﻭﺍﻩ‬ ‫ﺍﻟﺸﺠﻲ‬ ‫ﻧﺴﻴﻢ‬‫ﺍﷲ‬ ‫ﺇﻻ‬ ‫ﺇﻟﻪ‬ ‫ﻻ‬ ‫ﻀﺎﺋﻞ‬.
٣٠-‫ﺍﻟﻔﻀﺔ‬‫ﺍﳋﻠﻮﺗﻴﺔ‬ ‫ﺍﻟﻄﺮﻳﻘﺔ‬ ‫ﺳﻠﻮﻙ‬ ‫ﰱ‬ ‫ﺍﻟﻨﻘﻴﺔ‬.
٣١-‫ﺍﻟﺼﻮﻓﻴﺔ‬ ‫ﺍﳋﺮﻗﺔ‬ ‫ﻟﺒﺲ‬ ‫ﰱ‬ ‫ﺍﻟﺪﻫﺸﻴﺔ‬ ‫ﺍﻟﱪﻗﺔ‬.
٣٢-‫ﺍﻷﺣﺒﺎﺏ‬ ‫ﻫﺪﻳﺔ‬.
٣٣-‫ﻭﺍﻷﺻﺤﺎﺏ‬ ‫ﺍﻹﺧﻮﺍﻥ‬ ‫ﻭﺻﻴﺔ‬.
٣٤-‫ﺍﻟﻨﻜﺎﺡ‬ ‫ﺃﺳﺮﺍﺭ‬ ‫ﰱ‬ ‫ﺍﻷﺭﻭﺍﺡ‬ ‫ﻧﺰﻫﺔ‬.
٣٥-‫ﺍﻟﻜﺒﲑ‬ ‫ﺍﻟﺸﺎﺫﱄ‬ ‫ﺣﺰﺏ‬ ‫ﻋﻠﻰ‬ ‫ﺍﳌﻨﲑ‬ ‫ﺍﻟﺒﺪﺭ‬.
٣٦-‫ﺍﻟﺒﺤﺮ‬ ‫ﺣﺰﺏ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﺰﻫﺮ‬ ‫ﺧﻼﺻﺔ‬.
٣٧-‫ﺍﳌﻨﲑ‬ ‫ﺍﳊﺰﺏ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﻘﺪﻳﺮ‬ ‫ﻓﺘﺢ‬.
٣٨-‫ﺍﻷﻋﻠﻰ‬ ‫ﺍﻟﺪﻭﺭ‬ ‫ﺣﺰﺏ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻷﻏﻠﻰ‬ ‫ﺍﻟﻄﻮﺭ‬.
٣٩-‫ﺍﻟﻔﺘﺢ‬ ‫ﺣﺰﺏ‬ ‫ﻋﻠﻰ‬ ‫ﺍﳌﻨﺢ‬.
٤٠-‫ﺍﻟﺪﻣﺮﺩﺍﺷﻴﺔ‬ ‫ﺍﻟﺘﻮﺟﻬﺎﺕ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﻘﺪﺳﻴﺔ‬ ‫ﺍﻟﺮﻳﺎﺽ‬.
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21. }}٢١٢١{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
٤١-‫ﻣﺸﻴﺶ‬ ‫ﺍﺑﻦ‬ ‫ﺻﻼﺓ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﺘﻨﻘﻴﺶ‬ ‫ﻧﻔﺎﺋﺲ‬.
٤٢-‫ﺍﻟﺒﻜﺮﻱ‬ ‫ﻣﺼﻄﻔﻰ‬ ‫ﻟﺴﻴﺪﻱ‬ ‫ﺍﻟﺴﺤﺮ‬ ‫ﻭﺭﺩ‬ ‫ﺷﺮﺡ‬.
٤٣-‫ﺍﻟﻌﺰﻯ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﺼﺮﻑ‬ ‫ﰱ‬ ‫ﺷﺮﺡ‬.
٤٤-‫ﺍﻟﻌـﺮﻭﺽ‬ ‫ﻋﻠﻤـﻲ‬ ‫ﰲ‬ ‫ﺍﻟﻜـﺎﰲ‬ ‫ﻋﻠـﻰ‬ ‫ﺷﺮﺡ‬
‫ﻭﺍﻟﻘﻮﺍﰲ‬.
٤٥-‫ﺍ‬ ‫ﺭﺳﺎﻟﺔ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﺘﻮﺣﻴﺪ‬ ‫ﰱ‬ ‫ﺷﺮﺡ‬‫ﳉﺰﺍﺋﺮﻱ‬.
٤٦-‫ﺍﻟﺪﺟﺎﱐ‬ ‫ﺣﺴﲔ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﻣﻨﻈﻮﻣﺔ‬ ‫ﻋﻠﻰ‬ ‫ﺷﺮﺡ‬.
٤٧-‫ﺍﻹﻋﺘﻘﺎﺩ‬ ‫ﰱ‬ ‫ﺍﻹﻋﺘﻤﺎﺩ‬.
٤٨-‫ﺍﻟﺘﺼﻮﻑ‬ ‫ﺃﻫﻞ‬ ‫ﻟﺴﺎﻥ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻷﺟﺮﻭﻣﻴﺔ‬ ‫ﺷﺮﺡ‬.
٤٩-‫ﺍﻟﺸﺎﺫﱄ‬ ‫ﺻﻼﺓ‬ ‫ﺷﺮﺡ‬.
٥٠-‫ﺍﻟﺒﻜﺮﻱ‬ ‫ﺻﻼﺓ‬ ‫ﺷﺮﺡ‬.
٥١-‫ﺍﻟﺪﺳﻮﻗﻲ‬ ‫ﺻﻼﺓ‬ ‫ﺷﺮﺡ‬.
٥٢-‫ﺯﺭﻭﻕ‬ ‫ﺃﲪﺪ‬ ‫ﺳﻴﺪﻱ‬ ‫ﻭﻇﻴﻔﺔ‬ ‫ﺷﺮﺡ‬.
٥٣-‫ﺍﻟﺒﺪﻭﻱ‬ ‫ﺍﻟﺴﻴﺪ‬ ‫ﺣﺰﺏ‬ ‫ﺷﺮﺡ‬.
٥٤-‫ﺍﻟﻨﻮﻭﻱ‬ ‫ﺣﺰﺏ‬ ‫ﺷﺮﺡ‬.
٥٥-‫ﺇﱃ‬ ‫ﻳـﺼﻞ‬ ‫ﺃﻥ‬ ‫ﺃﺭﺍﺩ‬ ‫ﳌـﻦ‬ ‫ﺍﻷﻓﺨﺮ‬ ‫ﺍﻟﻜﱰ‬ ‫ﻣﻔﺘﺎﺡ‬
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22. }}٢٢٢٢{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺍﻷﻛﱪ‬ ‫ﺍﻟﻐﲏ‬.
٥٦-‫ﺍﻟﺸﺎﺫﻟﻴﺔ‬ ‫ﺃﺳﺎﻧﻴﺪ‬ ‫ﰱ‬ ‫ﺍﳉﻠﻴﺔ‬ ‫ﺍﻷﻧﻮﺍﺭ‬ ‫ﺷﻮﺍﺭﻕ‬.
٥٧-‫ﺍﻟﻌﺎﻟﻴﺔ‬ ‫ﺍﻷﺳﺎﻧﻴﺪ‬ ‫ﰱ‬ ‫ﺍﻟﻐﺎﻟﻴﺔ‬ ‫ﺍﻟﻐﺮﺭ‬.
٥٨-‫ﺍﻟﻌﻮﺍﱄ‬ ‫ﺍﻷﺳﺎﻧﻴﺪ‬ ‫ﰱ‬ ‫ﺍﻟﻶﱄ‬ ‫ﻣﻌﺪﻥ‬.
٥٩-‫ﺍﻟﻨﺒﻮﻳﺔ‬ ‫ﺍﻷﻧﺴﺎﺏ‬ ‫ﰱ‬ ‫ﺍﻟﻘﺪﺳﻴﺔ‬ ‫ﺍﻟﺒﻬﺠﺔ‬.
٦٠-‫ﺍﳌﻌﺒﻮﺩ‬ ‫ﺍﻟﺮﺏ‬ ‫ﺇﱃ‬ ‫ﺍﳌﻘﺼﻮﺩ‬ ‫ﻭﺳﻴﻠﺔ‬.
٦١-‫ﺍﻟﺸﺎﻓﻴﺔ‬ ‫ﺍﳌﻘﺪﻣﺔ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﺼﺎﻓﻴﺔ‬ ‫ﺍﻟﺪﺭﺓ‬.
٦٢-‫ﺍﻟﻘﺮﺁﻥ‬ ‫ﺧﺼﺎﺋﺺ‬ ‫ﰱ‬ ‫ﺍﻟﺮﲪﻦ‬ ‫ﻣﻮﺍﻫﺐ‬.
٦٣-‫ﺍﻟﻌﻴﲏ‬ ‫ﻋﻠﻰ‬ ‫ﺣﺎﺷﻴﺔ‬.
٦٤-‫ﺍﻟﻈﺎﺀﻱ‬ ‫ﻋﻠﻰ‬ ‫ﺣﺎﺷﻴﺔ‬.
‫ﺍﻟﺴﺘﺔ‬ ‫ﺍﻟﻜﺘﺐ‬ ‫ﻭﻫﺬﻩ‬)‫ﺍﻷﺧﲑﺓ‬(‫ﺃﲤﻬﺎ‬ ‫ﻣﺎ‬.
‫ﻣﻨﻬﺎ‬ ‫ﻛﺜﲑﺓ‬ ‫ﻣﺎﺫﻛﺮ‬ ‫ﻏﲑ‬ ‫ﺷﺮﻭﺡ‬ ‫ﻭﻟﻪ‬:‫ﺍﳉﻠﺠﻮﻟﺘﻴـﻪ‬ ‫ﻋﻠﻰ‬،
‫ﺻﺤﻴﺢ‬ ‫ﻏﺮﺍﻣﻲ‬ ‫ﻭﻋﻠﻰ‬،‫ﺍﻟﺒﻴﻮﻣﻲ‬ ‫ﺣﺰﺏ‬ ‫ﻭﻋﻠﻰ‬،‫ﻭﻏﲑﻫﻢ‬.
‫ﻣﻨﱪﻳﺔ‬ ‫ﺧﻄﺐ‬ ‫ﺩﻭﺍﻭﻳﻦ‬ ‫ﻭﻟﻪ‬،‫ﻭﻣﻌﺮﺍﺝ‬،‫ﻭﺷﺮﺣﻪ‬،‫ﻭﻣﻮﺍﻟﺪ‬،
‫ﺍﻟﻔﻮﺍﺋﺪ‬ ‫ﰱ‬ ‫ﺟﻠﻴﻞ‬ ‫ﻭﻛﺘﺎﺏ‬،.
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23. }}٢٣٢٣{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﻟ‬ ‫ﲨﻌﺖ‬ ‫ﻋﺠﻴﺒﺔ‬ ‫ﺭﺣﻠﺔ‬ ‫ﻪ‬‫ﻭﻟ‬‫ﻓﻴﻬـﺎ‬ ‫ﺫﻛﺮ‬ ‫ﻭﻏﺮﻳﺒﺔ‬ ‫ﻧﺎﺩﺭﺓ‬ ‫ﻜﻞ‬
‫ﻭﺍﻟﺸﺎﻣﻴﺔ‬ ‫ﺍﳊﺠﺎﺯﻳﺔ‬ ‫ﻭﺍﻟﺒﻼﺩ‬ ‫ﺍﳌﺼﺮﻳﺔ‬ ‫ﺍﻷﻗﻄﺎﺭ‬ ‫ﰱ‬ ‫ﺳﻴﺎﺣﺘﻪ‬.
‫ﺍﳌﻮﺍﺭﺩ‬ ‫ﻋﺬﺑﺔ‬ ‫ﺍﺳﺘﻐﺎﺛﺎﺕ‬ ‫ﻭﻟﻪ‬،‫ﻭﻣﻨﻈﻮﻣﺎﺕ‬،‫ﺟﻠﻴﻠﺔ‬ ‫ﻭﻗﺼﺎﺋﺪ‬
‫ﻭﺍﳌﻘﺎﺻﺪ‬ ‫ﺍﶈﺎﻣﺪ‬،‫ﺍﳌـﻀﺮﻳﺔ‬ ‫ﺍﻟﻘـﺼﻴﺪﺓ‬ ‫ﻋﻠﻰ‬ ‫ﻭﲣﻤﻴﺲ‬،‫ﻭﻫـﻲ‬
‫ﺍﻟﺴﻨﻴﺔ‬ ‫ﻭﺻﻠﻮﺍﺗﻪ‬ ‫ﺃﻭﺭﺍﺩﻩ‬ ‫ﳎﻤﻮﻉ‬ ‫ﰱ‬ ‫ﻣﺬﻛﻮﺭﺍﺕ‬.
‫ﻭﻓﺎﺗﻪ‬
‫ﻭﻛﺎﻥ‬t‫ﺇﱃ‬ ‫ﺍﻟﺴﻨﲔ‬ ‫ﻏﺎﻟﺐ‬ ‫ﰱ‬ ‫ﳜﺮﺝ‬،‫ﺍﳌـﺼﺮﻳﺔ‬ ‫ﺍﻟﺒﻼﺩ‬
‫ﺍﳊ‬ ‫ﺍﻟﺸﺮﻳﻔﺔ‬ ‫ﺍﻷﻗﻄﺎﺭ‬ ‫ﺇﱃ‬ ‫ﻭﺍﻟﺘﺮﺩﺩ‬ ‫ﺍﻟﺘﻌﻬﺪ‬ ‫ﻭﻳﻜﺜﺮ‬‫ﺃﻧﻪ‬ ‫ﺣﱴ‬ ،‫ﺠﺎﺯﻳﺔ‬
‫ﻋﺪﻳﺪﺓ‬ ‫ﹰ‬‫ﺍ‬‫ﻣﺮﺍﺭ‬ ‫ﺣﺞ‬.
‫ﺳﻨﺔ‬ ‫ﻭﰲ‬١٣٠٥‫ﺁﺫﻥ‬ ،‫ﺭﺟﺐ‬ ‫ﻣﻨﺘﺼﻒ‬ ‫ﻭﺛﻼﲦﺎﺋﺔ‬ ‫ﲬﺲ‬
‫ﺇﻧـﻪ‬ ‫ﺳﺮﻩ‬ ‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﻗﺪﺱ‬ ‫ﻳﻘﻮﻝ‬ ‫ﻭﻛﺎﻥ‬ ،‫ﺍﻟﺸﺮﻳﻒ‬ ‫ﻟﻠﺤﺞ‬ ‫ﲞﺮﻭﺟﻪ‬
‫ﻋﻤﺮﻩ‬ ‫ﺍﳌﺸﺮﻓﺔ‬ ‫ﲟﻜﺔ‬ ‫ﻳﺴﺘﻜﻤﻞ‬،‫ﺍﻟﺪﺍﱐ‬ ‫ﺍﻟﻌﺎﺭﻑ‬ ‫ﺷﻴﺨﻪ‬ ‫ﺃﻥ‬ ‫ﻭﺣﺪﺛﲏ‬
‫ﻳﺎﻓ‬ ‫ﻣﻔﱵ‬‫ﺳﻴﺪﻱ‬ ‫ﺎ‬‫ﺍﻟﺪﺟﺎﱐ‬ ‫ﺣﺴﲔ‬ ‫ﺍﻟﺸﻴﺦ‬‫ﻭﻧـﻮﺭ‬ ‫ﺭﻭﺣﻪ‬ ‫ﺍﷲ‬ ‫ﻗﺪﺱ‬
‫ﻭﺿﺮﳛﻪ‬ ‫ﻣﻀﺠﻌﻪ‬،،‫ﺍﻟﻘـﺮﻯ‬ ‫ﺃﻡ‬ ‫ﰲ‬ ‫ﻟﻪ‬ ‫ﳜﺘﻢ‬ ‫ﺑﺄﻧﻪ‬ ‫ﻣﺒﺸﺮ‬ ‫ﺑﺄﻧﻪ‬ ‫ﺃﺧﱪﻩ‬
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24. }}٢٤٢٤{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺫﻫـﺐ‬ ‫ﰒ‬ ،‫ﹰ‬‫ﺍ‬‫ﳎـﺎﻭﺭ‬ ‫ﻟﻪ‬ ‫ﻭﻳﻜﻮﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻳﻀ‬ ‫ﺎ‬ ‫ﻟﻪ‬ ‫ﳜﺘﻢ‬ ‫ﺍﷲ‬ ‫ﺃﻥ‬ ‫ﻭﺑﺸﺮﻩ‬
‫ﻭﺃﻭﻻﺩﻩ‬ ‫ﺃﻫﻠﻪ‬ ‫ﺑﺒﻌﺾ‬.
‫ﰲ‬ ‫ﻭﺍﻟﺘـﺼﺮﻳﺢ‬ ‫ﺍﻟﺘﻠـﻮﻳﺢ‬ ‫ﻣﻊ‬ ‫ﺍﻹﺷﺎﺭﺓ‬ ‫ﻣﻨﻪ‬ ‫ﻭﻗﻌﺖ‬ ‫ﻭﻗﺪ‬
‫ﺍﷲ‬ ‫ﻭﺃﻥ‬ ‫ﻗﻤﺮﻩ‬ ‫ﻣﻐﻴﺐ‬ ‫ﺃﻭﺍﻥ‬ ‫ﺁﻥ‬ ‫ﻗﺪ‬ ‫ﺃﻥ‬ ‫ﺍﻟﻌﺒﺎﺭﺓ‬‫ﰱ‬ ‫ﻳـﺴﺘﺄﺛﺮﻩ‬ ‫ﺗﻌﺎﱃ‬
‫ﺍﻟﺰﻋﱯ‬ ‫ﻋﺒﺪﺍﻟﻔﺘﺎﺡ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﻟﺮﺣﻴﻞ‬ ‫ﺃﺯﻑ‬ ‫ﺣﻴﻨﻤﺎ‬ ‫ﻟﻪ‬ ‫ﻗﺎﻝ‬ ‫ﺇﺫ‬ ‫ﺳﻔﺮﻩ‬
‫ﺃﺳﺮﺍﺭﻩ‬ ‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﻗﺪﺱ‬ ‫ﺍﳉﻴﻼﱐ‬:
"‫ﺃﻳﺎﻡ‬ ‫ﻟﻨﺎ‬ ‫ﻭﺃﻋﺎﺩ‬ ،‫ﺍﻟﻮﺍﻓﻴﺔ‬ ‫ﻭﺍﻟﻌﺎﻓﻴﺔ‬ ‫ﺑﺎﻟﺴﻼﻣﺔ‬ ‫ﻋﻠﻴﻨﺎ‬ ‫ﺍﷲ‬ ‫ﻙ‬‫ﺩ‬‫ﺭ‬
‫ﺍﻟﺸﺎﻓﻴﺔ‬ ‫ﺓ‬‫ﺮ‬‫ﺑﺎﳌﺴ‬ ‫ﻗﺮﺑﻚ‬"‫ﻓﺄﺟﺎﺑﻪ‬ ،" :‫ﻫﻨﺎ‬ ‫ﻟﺴﻨﺎ‬‫ﻧﺮﺟـﻮ‬ ‫ﻟﻜﻨﻨﺎ‬ ‫ﳔﺘﺎﺭ‬
‫ﺍﳉﻮﺍﺭ‬ ‫ﺫﻟﻚ‬ ‫ﰱ‬ ‫ﺍﷲ‬ ‫ﻟﻘﺎﺀ‬"‫ﻠﻢ‬‫ﻌ‬‫ﻓ‬ ،‫ﺍﻟﻮﺩﺍﻉ‬ ‫ﺣﺠﺔ‬ ‫ﻫﺬﻩ‬ ‫ﺃﻥ‬.
‫ﻋﻴـﺪ‬ ‫ﻣـﻀﻰ‬ ‫ﺃﻥ‬ ‫ﺇﱃ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻓﺄﻗﺎﻡ‬ ‫ﻣﺼﺮ‬ ‫ﺇﱃ‬ ‫ﹰ‬‫ﺍ‬‫ﻗﺎﺻﺪ‬ ‫ﻭﺳﺎﺭ‬
‫ﺍﻟﻔﻄﺮ‬،‫ﺍﻷﻣﲔ‬ ‫ﺍﻟﺒﻠﺪ‬ ‫ﲪﻰ‬ ‫ﻭﺩﺧﻞ‬ ،‫ﺍﳊﺠﺎﺯﻳﺔ‬ ‫ﺍﻷﻗﻄﺎﺭ‬ ‫ﺇﱃ‬ ‫ﻗﺼﺪ‬ ‫ﰒ‬
‫ﺑـﺎﺏ‬ ‫ﰱ‬ ‫ﹰ‬‫ﻻ‬‫ﻣـﱰ‬ ‫ﻭﺍﲣـﺬ‬ ،‫ﻭﺳﻌﻰ‬ ‫ﻣﺘﻴﻤﻨﺎ‬ ‫ﺑﻨﻔﺴﻪ‬ ‫ﻭﻃﺎﻑ‬ ‫ﹰ‬‫ﺎ‬‫ﻣﺘﻤﺘﻌ‬
‫ﺣﻴﺎﺗـﻪ‬ ‫ﺃﻧﻔـﺎﺱ‬ ‫ﲤﺎﻡ‬ ‫ﻛﺎﻥ‬ ،‫ﺇﺣﺮﺍﻣﻪ‬ ‫ﻣﻦ‬ ‫ﲢﻠﻞ‬ ‫ﺃﻥ‬ ‫ﻭﺑﻌﺪ‬ ،‫ﺍﻟﻮﺩﺍﻉ‬
‫ﲪ‬ ‫ﺃﺻﺎﺑﺘﻪ‬ ‫ﻭﻗﺪ‬ ‫ﺃﻳﺎﻣﻪ‬ ‫ﻭﺇﻧﻘﻀﺎﺀ‬‫ﳓﺒﻪ‬ ‫ﻭﻗﻀﻰ‬ ،‫ﻤﺎﻡ‬‫ﳊ‬‫ﺍ‬ ‫ﺎ‬ ‫ﻢ‬‫ﺣ‬ ‫ﻟﻪ‬ ‫ﻰ‬
‫ﰱ‬ ،‫ﺍﳊـﺮﺍﻡ‬ ‫ﺍﻟﺒﻴـﺖ‬ ‫ﲡﺎﻩ‬ ‫ﺍﻟﻮﺩﺍﻉ‬ ‫ﺑﺎﺏ‬ ‫ﻓﻮﻕ‬ ‫ﺍﳊﺮﻡ‬ ‫ﺳﻄﺢ‬ ‫ﻋﻠﻰ‬
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25. }}٢٥٢٥{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺫﻱ‬ ‫ﻣـﻦ‬ ‫ﺧﻠـﺖ‬ ‫ﻟﻴﺎﻝ‬ ‫ﻟﺜﻤﺎﱏ‬ ‫ﺍﻷﺭﺑﻌﺎﺀ‬ ‫ﻟﻴﻠﺔ‬ ‫ﻣﻦ‬ ‫ﺍﻟﺜﺎﻧﻴﺔ‬ ‫ﺍﻟﺴﺎﻋﺔ‬
‫ﺳﻨﺔ‬ ‫ﺍﳊﺮﺍﻡ‬ ‫ﺍﳊﺠﺔ‬١٣٠٥‫ﺍﻷﻟـﻒ‬ ‫ﺑﻌﺪ‬ ‫ﻭﺛﻼﲦﺎﺋﺔ‬ ‫ﲬﺲ‬‫ﻣـﻦ‬
‫ﺍﳌﺸﺮﻓﺔ‬ ‫ﺍﻟﻨﺒﻮﻳﺔ‬ ‫ﺍﳍﺠﺮﺓ‬.
‫ﺴ‬‫ﻏ‬ ‫ﰒ‬‫ﻭﺻﻠﻰ‬ ،‫ﺍﻟﻌﺘﻴﻖ‬ ‫ﺍﻟﺒﻴﺖ‬ ‫ﺇﱃ‬ ‫ﻭﲪﻞ‬ ‫ﹼﻦ‬‫ﻔ‬‫ﻭﻛ‬ ‫ﻞ‬‫ﻋﻠﻴـﻪ‬
‫ﺍﳌﻌﻠـﻰ‬ ‫ﰱ‬ ‫ﺍﻷﺭﺑﻌـﺎﺀ‬ ‫ﺻﺒﺎﺡ‬ ‫ﻭﺩﻓﻦ‬ ،‫ﻋﻤﻴﻖ‬ ‫ﻓﺞ‬ ‫ﻛﻞ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻨﺎﺱ‬
‫ﺳـﺒﻘﺖ‬ ‫ﻛﻤـﺎ‬ ،‫ﻫﻨﺎﻟﻚ‬ ‫ﺍﻟﺪﺟﺎﱐ‬ ‫ﺷﻴﺨﻪ‬ ‫ﺟﺎﻭﺭ‬ ‫ﻭﻗﺪ‬ ،‫ﺍﻟﺸﺮﻳﻒ‬
‫ﺫﻟﻚ‬ ‫ﰱ‬ ‫ﺍﻟﺒﺸﺎﺭﺓ‬.
‫ﻋﻤﺮﻩ‬ ‫ﻭﻣﺪﺓ‬‫ﻋﻨﻪ‬ ‫ﺍﷲ‬ ‫ﺭﺿﻰ‬‫ﻭﲦﺎﻧﻴـﺔ‬ ‫ﺳﻨﺔ‬ ‫ﻭﲦﺎﻧﻮﻥ‬ ‫ﺇﺣﺪﻯ‬
‫ﹰ‬‫ﺎ‬‫ﻳﻮﻣ‬ ‫ﻭﻋﺸﺮﻭﻥ‬ ‫ﻭﲬﺴﺔ‬ ‫ﺃﺷﻬﺮ‬.
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26. }}٢٦٢٦{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﻟﻠﺨﻼن‬ ‫وﻧﺼﯿﺤﺔ‬ ‫ﻟﻺﺧﻮان‬ ‫وﺻﯿﺔ‬٤
‫ﺍﻟﺮﺣﻴﻢ‬ ‫ﺍﻟﺮﲪﻦ‬ ‫ﺍﷲ‬ ‫ﺑﺴﻢ‬
‫ﻓﻴ‬ ،‫ﺑﻌﺪ‬ ‫ﺃﻣﺎ‬‫ﻧﺼﻴﺤﺔ‬ ‫ﻫﺬﻩ‬ ‫ﺍﻟﻮﻓﺎ‬ ‫ﺧﻼﻥ‬ ‫ﻭﻳﺎ‬ ‫ﺍﻟﺼﻔﺎ‬ ‫ﺇﺧﻮﺍﻥ‬ ‫ﺎ‬
‫ﻗﺎﻝ‬ ‫ﺍﻟﺼﺤﻴﺤﺔ‬ ‫ﺍﻟﻘﻠﻮﺏ‬ ‫ﻷﺭﺑﺎﺏ‬ ‫ﺍﻟﻘﺮﳛﺔ‬ ‫ﺟﺮﻳﺢ‬ ‫ﻣﻦ‬r:
}‫ﹸ‬‫ﺔ‬‫ﺤ‬‫ﻴ‬‫ﺼ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﻦ‬‫ﻳ‬‫ﺪ‬‫ﺍﻟ‬{٥
‫ﺍﻷﺻـﻞ‬ ‫ﺎ‬‫ﻓﺈ‬ ‫ﺍﻟﺘﻘﻮﻯ‬ ‫ﻣﻦ‬ ‫ﻧﻔﺴﻲ‬ ‫ﺑﻪ‬ ‫ﺃﻭﺻﻲ‬ ‫ﲟﺎ‬ ‫ﻓﺄﻭﺻﻴﻜﻢ‬
‫ﳏﻜـﻢ‬ ‫ﰱ‬ ‫ﻭﺍﻷﺷﺒﺎﻩ‬ ‫ﺍﻟﻨﻈﺎﺋﺮ‬ ‫ﻋﻦ‬ ‫ﺍﳌﻘﺪﺱ‬ ‫ﻗﺎﻝ‬ ‫ﺍﻷﻗﻮﻯ‬ ‫ﻭﺍﻟﺴﺒﺐ‬
‫ﻭﻣﺼﻄﻔﺎﻩ‬ ‫ﺣﺒﻴﺒﻪ‬ ‫ﻋﻠﻰ‬ ‫ﺃﻧﺰﻟﻪ‬ ‫ﺍﻟﺬﻱ‬ ‫ﻛﺘﺎﺑﻪ‬:
}ô‰s)s9ur$uZøŠ¢¹urtûïÏ%©!$#(#qè?ré&|=»tGÅ3ø9$#`ÏBöNà6Î=ö6s%
öNä.$-ƒÎ)urÈbr&(#qà)®?$#©!$#4{]‫ﺍﻟﻨﺴﺎﺀ‬١٣١[
‫ﺎﻙ‬ ‫ﺣﻴﺚ‬ ‫ﻣﻮﻻﻙ‬ ‫ﻳﺮﺍﻙ‬ ‫ﺃﻥ‬ ‫ﺃﺧﻲ‬ ‫ﻳﺎ‬ ‫ﻓﺎﳊﺬﺭ‬،‫ﻳﻔﻘﺪﻙ‬ ‫ﻭﺃﻥ‬
‫ﺃﻣﺮﻙ‬ ‫ﺣﻴﺚ‬،‫ﻓـﻼ‬ ‫ﺳﺎﻋﻪ‬ ‫ﻭﻟﻮ‬ ‫ﲟﻜﺎﻥ‬ ‫ﻣﻌﺼﻴﺔ‬ ‫ﻣﻨﻚ‬ ‫ﻭﻗﻌﺖ‬ ‫ﻭﺇﺫﺍ‬
٤
‫اﻟﻘﺎووﺟﻰ‬ ‫اﻹﻣﺎم‬ ‫وﺻﯿﺔ‬t‫اﻟﺠﺎﻣﻌﺔ‬ ‫اﻟﻮﺻﺎﯾﺎ‬ ‫ﻣﻦ‬ ‫وھﻰ‬‫اﻟﻤﺎﻧﻌﺔ‬.
٥
‫اﻟﺪارى‬ ‫ﺗﻤﯿﻢ‬ ‫ﻋﻦ‬ ‫وﻣﺴﻠﻢ‬ ‫اﻟﺒﺨﺎرى‬ ‫ﺻﺤﯿﺢ‬.
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27. }}٢٧٢٧{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﻃﺎﻋﺔ‬ ‫ﻓﻴﻪ‬ ‫ﺗﻌﻤﻞ‬ ‫ﺣﱴ‬ ‫ﻣﻨﻪ‬ ‫ﺗﱪﺡ‬،‫ﻟﻚ‬ ‫ﻳﺸﻬﺪ‬ ‫ﻋﻠﻴﻚ‬ ‫ﻳﺸﻬﺪ‬ ‫ﻓﻜﻤﺎ‬.
‫ﺃﻥ‬ ‫ﻗﺒﻞ‬ ‫ﻃﺎﻋﺔ‬ ‫ﻓﻴﻪ‬ ‫ﻓﺎﻋﻤﻞ‬ ‫ﻓﻴﻪ‬ ‫ﻋﺼﻴﺖ‬ ‫ﺇﻥ‬ ‫ﺛﻮﺑﻚ‬ ‫ﻭﻛﺬﻟﻚ‬
‫ﻋﻨﻚ‬ ‫ﲣﻠﻌﻪ‬،‫ﻓﺈﻧـﻪ‬ ‫ﻭﻭﺳـﺦ‬ ‫ﻭﻇﻔﺮ‬ ‫ﺷﻌﺮ‬ ‫ﻣﻦ‬ ‫ﻳﻔﺎﺭﻗﻚ‬ ‫ﻣﺎ‬ ‫ﻭﻛﺬﺍ‬
‫ﻋﻨﻚ‬ ‫ﻣﺴﺌﻮﻝ‬)‫ﻋﻨﻚ‬ ‫ﺍﷲ‬ ‫ﻳﺴﺄﻟﻪ‬ ‫ﺃﻱ‬(‫ﺗﺮﻛﻚ‬ ‫ﻛﻴﻒ‬!.
‫ﺃﻭﻝ‬ ‫ﻭﰱ‬ ‫ﻣﻨﺎﻣـﻚ‬ ‫ﻋﻨﺪ‬ ‫ﹰ‬‫ﺎ‬‫ﺧﺼﻮﺻ‬ ‫ﺍﻻﺳﺘﻐﻔﺎﺭ‬ ‫ﻣﻦ‬ ‫ﻭﺃﻛﺜﺮ‬
‫ﺍﻟﻨﻬﺎﺭ‬‫؛‬‫ﻟﻠﺨـﲑﺍﺕ‬ ‫ﺟﺎﻟـﺐ‬ ‫ﻭﺍﻷﲪﺎﻕ‬ ‫ﻟﻠﻤﺴﺎﻭﻯ‬ ‫ﺣﺎﺟﺐ‬ ‫ﻓﺈﻧﻪ‬
‫ﻭﺍﻷﺭﺯﺍﻕ‬،‫ﺗﻌﺎﱃ‬ ‫ﻗﻮﻟﻪ‬ ‫ﺇﱃ‬ ‫ﻭﺃﻧﻈﺮ‬‫ﺍﳌﻜﻨﻮﻥ‬ ‫ﻛﺘﺎﺑﻪ‬ ‫ﰱ‬)‫ﺍﻷﻧﻔﺎﻝ‬(:
}$tBuršc%x.ª!$#öNßgt/Éj‹yèãBöNèdurtbrã•ÏÿøótGó¡o„ÇÌÌÈ{.
‫ﻗﺎﻝ‬ ‫ﻃﺮﺩ‬ ‫ﳌﺎ‬ ‫ﺇﺑﻠﻴﺲ‬ ‫ﺃﻥ‬ ‫ﻭﺭﺩ‬ ‫ﻭﻗﺪ‬:‫ﻷﺟـﻞ‬ ‫ﻃﺮﺩﺗﲏ‬ ‫ﺇﳍﻲ‬
‫ﻭﺟـﻪ‬ ‫ﻋﻠـﻰ‬ ‫ﺩﺍﻣﻮﺍ‬ ‫ﻣﺎ‬ ‫ﺃﻏﻮﻳﻬﻢ‬ ‫ﺃﺑﺮﺡ‬ ‫ﻻ‬ ‫ﻓﻮﻋﺰﺗﻚ‬ ‫ﻭﺫﺭﻳﺘﻪ‬ ‫ﺁﺩﻡ‬
‫ﺍﻷﺭﺽ‬،‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﻓﻘﺎﻝ‬:‫ﺩﺍﻣـﻮﺍ‬ ‫ﻣـﺎ‬ ‫ﳍﻢ‬ ‫ﺃﻏﻔﺮ‬ ‫ﺃﺑﺮﺡ‬ ‫ﻻ‬ ‫ﰐ‬‫ﺰ‬‫ﻭﻋ‬
‫ﻳﺴﺘﻐﻔ‬‫ﺮﻭﱐ‬٦
،‫ﻗﺎﻝ‬ ‫ﻭﻟﺬﺍ‬)‫ﺍﻟﻠﻌﲔ‬ ‫ﺃﺑﻠﻴﺲ‬:(‫ﺁﺩﻡ‬ ‫ﻟـﺒﲏ‬ ‫ﺳـﻮﻟﺖ‬
)‫ﺍﳌﻌﺎﺻﻰ‬ ‫ﻋﻤﻞ‬(‫ﺑﺎﻹﺳﺘﻐﻔﺎﺭ‬ ‫ﻇﻬﺮﻱ‬ ‫ﻓﻘﻄﻌﻮﺍ‬،‫ﻓﻀﻠﻪ‬ ‫ﰱ‬ ‫ﺟﺎﺀ‬ ‫ﻭﻗﺪ‬
٦
‫ﺎل‬‫ﻗ‬ ‫ﺪري‬‫اﻟﺨ‬ ‫ﻌﯿﺪ‬‫ﺳ‬ ‫ﻲ‬‫أﺑ‬ ‫ﻋﻦ‬ ‫اﻟﻨﺒﻮى‬ ‫اﻟﺤﺪﯾﺚ‬ ‫إﻟﻰ‬ ‫إﺷﺎرة‬:‫اﷲ‬ ‫ﻮل‬‫رﺳ‬ ‫ﻤﻌﺖ‬‫ﺳ‬r‫ﻮل‬‫ﯾﻘ‬:
»َّ‫ﻞ‬ ‫وﺟ‬ َّ‫ﺰ‬ ‫ﻋ‬ ‫ﮫ‬ ‫ﻟﺮﺑ‬ ‫ﺎل‬ ‫ﻗ‬ ‫ﯿﺲ‬‫إﺑﻠ‬ ‫إن‬:‫ﺖ‬ ‫داﻣ‬ ‫ﺎ‬ ‫ﻣ‬ ‫آدم‬ ‫ﻲ‬ ‫ﺑﻨ‬ ‫ﻮي‬ ‫أﻏ‬ ‫ﺮح‬ ‫أﺑ‬ ‫ﻻ‬ ‫ﻚ‬‫وﺟﻼﻟ‬ ‫ﻚ‬ ‫وﻋﺰﺗ‬
‫ﮫ‬ ‫ﻟ‬ ‫ﺎل‬ ‫ﻓﻘ‬ ،‫ﯿﮭﻢ‬ ‫ﻓ‬ ‫اﻷرواح‬:َّ‫ﻞ‬ ‫وﺟ‬ َّ‫ﺰ‬ ‫ﻋ‬ ‫ﮫ‬ ‫رﺑ‬:‫ﺎ‬ ‫ﻣ‬ ‫ﻢ‬ ‫ﻟﮭ‬ ‫ﺮ‬ ‫أﻏﻔ‬ ‫ﺮح‬ ‫أﺑ‬ ‫ﻻ‬ ‫ﻲ‬ ‫وﺟﻼﻟ‬ ‫ﻲ‬ ‫ﻓﺒﻌﺰﺗ‬
‫اﺳﺘﻐﻔﺮوﻧﻲ‬«‫ج‬ ،‫أﺣﻤﺪ‬ ‫اﻹﻣﺎم‬ ‫ﻣﺴﻨﺪ‬ ،٣‫ص‬ ،٤٣٣.
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28. }}٢٨٢٨{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
)‫ﺍﻹﺳﺘﻐﻔﺎﺭ‬ ‫ﺃﻯ‬(‫ﺍﻵﺛﺎﺭ‬ ‫ﺑﺼﺤﺘﻬﺎ‬ ‫ﺗﺸﻬﺪ‬ ‫ﻭﺃﺧﺒﺎﺭ‬ ‫ﺁﻳﺎﺕ‬.
‫ﻓﺒـﺬﻟﻚ‬ ‫ﺍﻟﻘﻠﻮﺏ‬ ‫ﻭﺍﺟﺘﻤﺎﻉ‬ ‫ﺑﺎﻷﻟﻔﺔ‬ ‫ﺇﺧﻮﺍﱐ‬ ‫ﻳﺎ‬ ‫ﻭﻋﻠﻴﻜﻢ‬
‫ﺍﶈﺒـﻮﺏ‬ ‫ﻋﺮﻑ‬ ‫ﻣﺎ‬ ‫ﺍﶈﺐ‬ ‫ﻭﻟﻮﻻ‬ ‫ﺍﳌﻄﻠﻮﺏ‬ ‫ﻭﻳﺒﻠﻎ‬ ‫ﺍﻷﻣﻮﺭ‬ ‫ﺗﻨﺘﻈﻢ‬،
‫ﺍﳊ‬ ‫ﻭﰱ‬‫ﺍﻟﺮﻭﺍﻩ‬ ‫ﺻﺤﺤﻪ‬ ‫ﻛﻤﺎ‬ ‫ﺪﻳﺚ‬:}‫ﺍﷲ‬ ‫ﰱ‬ ‫ﺗﻮﺍﺧﻮﺍ‬{٧
،‫ﻭﻗـﺎﻝ‬
‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﻗﺎﻝ‬ ‫ﺍﻷﻧﺒﻴﺎﺀ‬ ‫ﺯﻳﻦ‬:}‫ﻭﻫـﻢ‬ ‫ﹼ‬‫ﰲ‬ ‫ﻟﻠﻤﺘﺤﺎﺑﲔ‬ ‫ﳏﺒﱵ‬ ‫ﺣﻘﺖ‬
‫ﻭﺍﻟـﺼﺪﻳﻘﻮﻥ‬ ‫ﺍﻟﻨﺒﻴـﻮﻥ‬ ‫ﻢ‬‫ﲟﻜـﺎ‬ ‫ﻳﻐﺒﻄﻬﻢ‬ ‫ﻧﻮﺭ‬ ‫ﻣﻦ‬ ‫ﻣﻨﺎﺑﺮ‬ ‫ﻋﻠﻰ‬
‫ﻭﺍﻟﺸﻬﺪﺍﺀ‬{٨
‫ﻭﺍﻟﺼﻮﺍﺏ‬ ‫ﺑﺎﻟﺼﺪﻕ‬ ‫ﺍﻟﻨﺎﻃﻖ‬ ‫ﻭﻗﺎﻝ‬:}‫ﺏ‬‫ـﺎ‬‫ﺤ‬‫ﺗ‬ ‫ﺎ‬‫ﻣ‬
‫ﻊ‬‫ﺿ‬‫ﻭ‬ ‫ﱠ‬‫ﻻ‬‫ﹺ‬‫ﺇ‬ ٰ‫ﻰ‬‫ﹶ‬‫ﻟ‬‫ﺎ‬‫ﻌ‬‫ﺗ‬ ‫ﻪ‬‫ﱠ‬‫ﻠ‬‫ﺍﻟ‬ ‫ﻲ‬‫ﻓ‬ ‫ﻥ‬‫ﹶ‬‫ﻼ‬‫ﺟ‬‫ﺭ‬‫ﻪ‬‫ﻴ‬‫ﹶ‬‫ﻠ‬‫ﻋ‬ ‫ﺎ‬‫ﺴ‬‫ﻠ‬‫ﺟ‬‫ﹸ‬‫ﺄ‬‫ﹶ‬‫ﻓ‬ ‫ﹰ‬‫ﺎ‬‫ﻴ‬‫ﺳ‬‫ﺮ‬‫ﹸ‬‫ﻛ‬ ‫ﺎ‬‫ﻤ‬‫ﻬ‬‫ﹶ‬‫ﻟ‬ ‫ﻪ‬‫ﱠ‬‫ﻠ‬‫ﺍﻟ‬
‫ﹺ‬‫ﺏ‬‫ﺎ‬‫ﺴ‬‫ﺤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﻦ‬‫ﻣ‬ ‫ﻪ‬‫ﱠ‬‫ﻠ‬‫ﺍﻟ‬ ‫ﹶ‬‫ﻍ‬‫ﺮ‬‫ﹾ‬‫ﻔ‬‫ﻳ‬ ‫ﻰ‬‫ﺘ‬‫ﺣ‬{٩
.
‫ﺍﻟﻘﺮﺏ‬ ‫ﻭﳛﺼﻞ‬ ‫ﺍﳊﺠﺐ‬ ‫ﺗﺮﻓﻊ‬ ‫ﺍﳊﺐ‬ ‫ﻓﻔﻲ‬،‫ﻣﺎ‬ ‫ﺍﶈﺒﺔ‬ ‫ﻭﻟﻮﻻ‬
‫ﺣﺒﻪ‬ ‫ﻟﻠﻜﻮﻥ‬ ‫ﻇﻬﺮ‬،‫ﻭﺍﻣﺘﺰﺟـﺖ‬ ‫ﺍﻷﺷـﺒﺎﺡ‬ ‫ﺗﺄﻟﻔـﺖ‬ ‫ﺑﺎﶈﺒﺔ‬ ‫ﺗﺎﷲ‬
٧
‫ﻗﺎ‬ ،‫اﻷﻧﺼﺎري‬ ‫ﺳﺎﻋﺪة‬ ‫ﺑﻦ‬ ‫َﯾﻢ‬‫ﻮ‬ُ‫ﻋ‬ ‫ﺑﻦ‬ ‫اﻟﺮﺣﻤﻦ‬ ‫ﻋﺒﺪ‬ ‫ﻋﻦ‬ ‫ﺑﺈﺳﻨﺎده‬ ‫ﻧﻌﯿﻢ‬ ‫أﺑﻮ‬ ‫وروى‬‫ل‬r:
»‫وﻗﺎل‬ ‫ﻋﻠﻲ‬ ‫ﺑﯿﺪ‬ ‫وأﺧﺬ‬ ، ‫أﺧﻮﯾﻦ‬ ‫أﺧﻮﯾﻦ‬ ‫اﷲ‬ ‫ﻓﻲ‬ ‫ﺗﻮاﺧﻮا‬:‫أﺧﻲ‬ ‫ھﺬا‬«.‫وأﺑﻮ‬ ،‫ﻣﻨﺪه‬ ‫اﺑﻦ‬ ‫أﺧﺮﺟﮫ‬
‫ﻧﻌﯿﻢ‬.‫اﻟﻌﻤﺎل‬ ‫ﻛﻨﺰ‬ ‫ﻓﻰ‬ ‫وﺟﺎء‬ ،.
٨
‫ﺑﺮواﯾﺔ‬ ‫اﻟﺨﻮﻻﻧﻰ‬ ‫ﻣﺴﻠﻢ‬ ‫أﺑﻰ‬ ‫ﻋﻦ‬ ‫ﺣﺒﺎن‬ ‫اﺑﻦ‬ ‫ﺻﺤﯿﺢ‬:}،‫ﱠ‬‫ﻲ‬ِ‫ﻓ‬ َ‫ﻦ‬‫ﱢﯿ‬‫ﺑ‬‫َﺤﺎ‬‫ﺘ‬ُ‫ﻤ‬‫اﻟ‬ ‫َﻰ‬‫ﻠ‬َ‫ﻋ‬ ‫ِﻲ‬‫ﺘ‬‫ﱠ‬‫ﺒ‬َ‫ﺤ‬َ‫ﻣ‬ ْ‫ﺖ‬‫ﱠ‬‫ﻘ‬ُ‫ﺣ‬
،‫ﱠ‬‫ﻲ‬ ِ‫ﻓ‬ َ‫ﻦ‬‫ِﯿ‬‫ﺤ‬ ِ‫ﺻ‬‫َﺎ‬‫ﻨ‬َ‫ﺘ‬ُ‫ﻤ‬‫اﻟ‬ ‫ﻰ‬ َ‫ﻠ‬َ‫ﻋ‬ ‫ﻲ‬ ِ‫ﺘ‬‫ﱠ‬‫ﺒ‬َ‫ﺤ‬َ‫ﻣ‬ ْ‫ﺖ‬ ‫ﱠ‬‫ﻘ‬ُ‫ﺣ‬َ‫و‬ْ‫ﺖ‬ ‫ﱠ‬‫ﻘ‬ُ‫ﺣ‬َ‫و‬ ،‫ﱠ‬‫ﻲ‬ ِ‫ﻓ‬ َ‫ﻦ‬‫ِﯾ‬‫ر‬ِ‫و‬‫َا‬‫ﺰ‬ َ‫ﺘ‬‫اﻟﻤ‬ ‫ﻰ‬ َ‫ﻠ‬َ‫ﻋ‬ ‫ﻲ‬ ِ‫ﺘ‬‫ﱠ‬‫ﺒ‬َ‫ﺤ‬َ‫ﻣ‬ ‫ﺖ‬ ‫ﱠ‬‫ﻘ‬ُ‫ﺣ‬‫و‬
،ٍ‫ر‬‫ﻮ‬ُ‫ﻧ‬ ْ‫ﻦ‬ِ‫ﻣ‬ َ‫ﺮ‬ِ‫ﺑ‬‫ﺎ‬َ‫ﻨ‬َ‫ﻣ‬ ‫ﻰ‬ َ‫ﻠ‬َ‫ﻋ‬ ْ‫ﻢ‬ُ‫ھ‬َ‫و‬ ،‫ﱢ‬‫ﻲ‬ ِ‫ﻓ‬ َ‫ﻦ‬‫ِﯿ‬‫ﻟ‬ِ‫ذ‬‫ﺎ‬َ‫ﺒ‬َ‫ﺘ‬ُ‫ﻤ‬‫اﻟ‬ ‫ﻰ‬ َ‫ﻠ‬َ‫ﻋ‬ ‫ﻲ‬ِ‫ﺘ‬‫ﱠ‬‫ﺒ‬َ‫ﺤ‬َ‫ﻣ‬.َ‫ن‬‫ُﻮ‬‫ﻘ‬‫ﱢﯾ‬‫ﺪ‬‫ﱢ‬‫ﺼ‬ ‫َاﻟ‬‫و‬ َ‫ن‬‫ﻮ‬‫ﱡ‬‫ﯿ‬ِ‫ﺒ‬‫ﱠ‬‫ﻨ‬‫اﻟ‬ ُ‫ﻢ‬ُ‫ﮭ‬ُ‫ﻄ‬ِ‫ﺒ‬ْ‫ﻐ‬َ‫ﯾ‬
ْ‫ﻢ‬ِ‫ﮭ‬ِ‫ﻧ‬‫َﻜﺎ‬‫ﻤ‬ِ‫ﺑ‬{
٩
‫ﻋﻨﮭﻤﺎ‬ ‫اﷲ‬ ‫رﺿﻰ‬ ‫وﻣﻌﺎذ‬ ‫ﻋﺒﯿﺪة‬ ‫أﺑﻮ‬ ‫ﻋﻦ‬ ‫اﻟﻄﺒﺮاﻧﻲ‬ ‫رواه‬.
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29. }}٢٩٢٩{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﻣﻦ‬ ‫ﻭﻛﻞ‬ ‫ﺍﻟﻜﺆﻭﺱ‬ ‫ﺗﻠﻚ‬ ‫ﲬﺮﺓ‬ ‫ﻟﺘﻌﺎﻃﻲ‬ ‫ﺍﻟﻨﻔﻮﺱ‬ ‫ﺖ‬‫ﻨ‬‫ﻓﺤ‬ ‫ﺍﻷﺭﻭﺍﺡ‬
‫ﺍﳋ‬ ‫ﺑﺘﻠﻚ‬ ‫ﺳﻜﺮ‬‫ﺍﳊـﻀﺮﺓ‬ ‫ﺗﻠﻚ‬ ‫ﰱ‬ ‫ﺑﺎﳊﻀﻮﺭ‬ ‫ﻟﻪ‬ ‫ﹸﺫﻥ‬‫ﺃ‬ ‫ﻤﺮﺓ‬،‫ﻭﻣـﻦ‬
‫ﺍﻟﻌﺠﺎﺋﺐ‬ ‫ﺷﻬﺪ‬ ‫ﺍﳊﺐ‬ ‫ﺣﻀﺮﺓ‬ ‫ﺩﺧﻞ‬،‫ﺍﻟﻘـﺮﺏ‬ ‫ﺭﻳﺎﺽ‬ ‫ﺣﻞ‬ ‫ﻭﻣﻦ‬
‫ﺍﻟﻐﺮﺍﺋﺐ‬ ‫ﻋﺎﻳﻦ‬،‫ﺃﺷﺠﺎﺭﻫﺎ‬ ‫ﻋﻴﻮﻥ‬ ‫ﻓﺈﻥ‬،‫ﳏﺪﻗﺔ‬‫ﲦﺎﺭﻫـﺎ‬ ‫ﻭﻓﻨـﻮﻥ‬
،‫ﻣﺸﺮﻗﺔ‬‫ﺷﺎﺧﺼﺔ‬ ‫ﲨﺎﳍﺎ‬ ‫ﰱ‬ ‫ﺃﻫﻠﻬﺎ‬ ‫ﻭﺃﺑﺼﺎﺭ‬،‫ﺗﻐﺮﻳـﺪ‬ ‫ﻣﻦ‬ ‫ﻢ‬‫ﻭﻗﻠﻮ‬
‫ﻋﻠﻰ‬ ‫ﻃﺮﻳﻘﻪ‬ ‫ﺍﻟﺸﺎﺫﱄ‬ ‫ﺍﳊﺴﻦ‬ ‫ﺃﺑﻮ‬ ‫ﺑﲏ‬ ‫ﻭﻟﺬﺍ‬ ،‫ﺭﺍﻗﺼﺔ‬ ‫ﺩﻭﺣﻬﺎ‬ ‫ﲪﺎﺋﻢ‬
‫ﺍﶈﺒﺔ‬،‫ﻭﻛ‬‫ﺣﺒﻪ‬ ‫ﻟﻴﻨﺎﻟﻮﺍ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻢ‬‫ﻗﻠﻮ‬ ‫ﲜﻤﻊ‬ ‫ﺗﻼﻣﺬﺗﻪ‬ ‫ﻳﺄﻣﺮ‬ ‫ﺎﻥ‬،‫ﻭﻗﺎﻝ‬:
"‫ﻳﻜﻔ‬ ‫ﺑﺎﶈﺒﺔ‬ ‫ﻋﻠﻴﻚ‬‫ﺍﻟﻌﻤﻞ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻘﻠﻴﻞ‬ ‫ﻚ‬"،‫ﺍﳊﺪﻳﺚ‬ ‫ﻭﰱ‬}ُ‫ﺀ‬‫ﺮ‬‫ﹶ‬‫ﳌ‬‫ﺍ‬
‫ﺐ‬‫ﺣ‬‫ﹶ‬‫ﺃ‬ ‫ﻦ‬‫ﻣ‬ ‫ﻊ‬‫ﻣ‬{١٠
‫ﺍﻷﺯﻝ‬ ‫ﻣﻦ‬ ‫ﺍﻷﻣﺮ‬ ‫ﻛﺎﻥ‬ ‫ﻭﺇﻥ‬.
‫ﻭﺭﺩ‬ ‫ﻭﻗﺪ‬)‫ﺍﻷﺛﺮ‬ ‫ﰱ‬: (‫ﺑﲔ‬ ‫ﻓﺮﻕ‬ ‫ﹰ‬‫ﺍ‬‫ﺳﻮﺀ‬ ‫ﺑﻘﻮﻡ‬ ‫ﺍﷲ‬ ‫ﺃﺭﺍﺩ‬ ‫ﺇﺫﺍ‬
‫ﻛﻠﻤﺘﻬﻢ‬،‫ﻣﻬﺎﻧﺎ‬ ‫ﺩﻟﻜﻢ‬ ‫ﺮ‬‫ﻳ‬ ‫ﱂ‬ ‫ﻣﻦ‬ ‫ﻭﻗﺎﻝ‬١١
،‫ﺗﻔﺮﻗﻮﺍ‬ ‫ﻭﻻ‬‫ﺗﺪﺍﺑﺮﻭﺍ‬ ‫ﻭﻻ‬
‫ﻭﻣﺮﳛﻜﻢ‬ ‫ﻣﺎﻟﻜﻜﻢ‬ ‫ﻭﻗﺎﻝ‬ ‫ﹰ‬‫ﺎ‬‫ﺇﺧﻮﺍﻧ‬ ‫ﺍﷲ‬ ‫ﻋﺒﺎﺩ‬ ‫ﻭﻛﻮﻧﻮﺍ‬‫ﰱ‬]‫ﺍﻷﻧﻔﺎﻝ‬٤٦[:
}Ÿwur(#qããt“»uZs?(#qè=t±øÿtGsù|=ydõ‹s?urö/ä3çt†Í‘{
‫ﺃﻭﺻﺎ‬ ‫ﻓﻴﻤﺎ‬ ‫ﻭﺗﺄﻣﻠﻮﺍ‬ ‫ﻭﻧﺼﺮﻛﻢ‬ ‫ﻗﻮﺗﻜﻢ‬ ‫ﺃﻯ‬‫ﻣﻮﻻﻛﻢ‬ ‫ﺑﻪ‬ ‫ﻛﻢ‬
١٠
‫اﻟﺒ‬ ‫ﺻﺤﯿﺢ‬‫ﻋﺒﺪاﷲ‬ ‫ﻋﻦ‬ ‫وﻣﺴﻠﻢ‬ ‫ﺨﺎرى‬.
١١
ً‫ﻻ‬‫دﻻ‬ ‫اﷲ‬ ‫ﻋﻨﺪ‬ ‫ﻟﻜﻢ‬ ‫أن‬ ‫ﯾﺮ‬ ‫ﻟﻢ‬ ‫ﻣﻦ‬ ‫أى‬)‫وﺟﺎھﺎ‬ ‫ﻣﻨﺰﻟﺔ‬ ‫أى‬(‫ﻧﻔﺴﮫ‬ ‫ﻓﺄھﺎن‬ ‫أھﺎﻧﻜﻢ‬ ‫ﻓﻘﺪ‬.
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30. }}٣٠٣٠{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺑﻘﻮﻟﻪ‬ ‫ﻟﺘﺮﺗﻘﻮﺍ‬:}tíuŽŸ°Nä3s9z`ÏiBÈûïÏe$!$#$tB4Óœ»ur¾ÏmÎ/%[nqçR
ü“Ï%©!$#ur!$uZøŠym÷rr&y7ø‹s9Î)$tBur$uZøŠ¢¹urÿ¾ÏmÎ/tLìÏdºt•ö/Î)4Óy›qãBur
#Ó|¤ŠÏãur(÷br&(#qãKŠÏ%r&tûïÏe$!$#Ÿwur(#qè%§•xÿtGs?{]‫ﺍﻟﺸﻮﺭﻯ‬١٣[
‫ﰱ‬ ‫ﺍﻟﻮﻗـﺖ‬ ‫ﺷﺮﻉ‬ ‫ﻭﻫﻮ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﺑﺈﻗﺎﻣﺔ‬ ‫ﺍﻟﺪﻳﺎﻥ‬ ‫ﺍﳌﻠﻚ‬ ‫ﻓﺄﻣﺮ‬
‫ﺯﻣﺎﻥ‬ ‫ﻛﻞ‬،‫ﺍﳊﺮﻗﺔ‬ ‫ﺗﻮﺟﺐ‬ ‫ﻭﺍﻟﻔﺮﻗﺔ‬،‫ﺍﳉﻤﺎﻋﺔ‬ ‫ﻣﻊ‬ ‫ﺍﷲ‬ ‫ﻓﺈﻥ‬،‫ﻭﻫﺬﺍ‬
‫ﺇﱃ‬ ‫ﺍﳊﻜﻢ‬‫ﺍﻟﺴﺎﻋﺔ‬ ‫ﻗﻴﺎﻡ‬،‫ﺍﻟﻘﺎﺻـﻴﺔ‬ ‫ﺍﻟﺬﺋﺐ‬ ‫ﻳﺄﻛﻞ‬ ‫ﻭﺇﳕﺎ‬،‫ﻭﻫـﻰ‬
‫ﲨﺎﻋﺘﻬﺎ‬ ‫ﻋﻦ‬ ‫ﻭﺍﻧﻔﺮﺩﺕ‬ ‫ﺷﺮﺩﺕ‬ ‫ﺍﻟﱴ‬ ‫ﺍﻟﺒﻌﻴﺪﺓ‬،‫ﺍﻟـﺸﻴﺎﻃﲔ‬ ‫ﻭﺃﻋﻈﻢ‬
‫ﲨﻌﻴﺘﻬﺎ‬ ‫ﻭﻓﺮﻕ‬ ‫ﲨﺎﻋﺔ‬ ‫ﺑﲔ‬ ‫ﺍﻟﱰﺍﻉ‬ ‫ﺃﻟﻘﻰ‬ ‫ﻣﻦ‬ ‫ﺇﺑﻠﻴﺲ‬ ‫ﻋﻨﺪ‬ ‫ﻣﱰﻟﺔ‬.
‫ﻭﺍﻟﺸﻜﺮ‬ ‫ﺍﳊﻤﺪ‬ ‫ﺃﻓﻀﻞ‬ ‫ﻓﺈﻧﻪ‬ ‫ﺍﻟﺬﻛﺮ‬ ‫ﺑﻜﺜﺮﺓ‬ ‫ﻭﻋﻠﻴﻜﻢ‬،‫ﺱ‬‫ﹸ‬‫ﺃ‬‫ﻭ‬
‫ﺍﻟﻮﺻﻮﻝ‬،‫ﺍﻟﻮﺻـﻮﻝ‬ ‫ﻭﺑﺎﺏ‬ ‫ﺍﶈﺒﺔ‬ ‫ﻭﻋﻼﻣﺔ‬،‫ﺍﻟﻘﻠـﺐ‬ ‫ﻭﻳﻘـﻮﻱ‬
‫ﻭﺍﻟﺒﺪﻥ‬،‫ﻭﺍﻟﻌﻠﻦ‬ ‫ﺍﻟﺴﺮ‬ ‫ﻭﻳﺼﻠﺢ‬،‫ﻋﻨﺪ‬ ‫ﺍﻟﻌﻄﺶ‬ ‫ﻣﻦ‬ ‫ﺍﻟﺮﻱ‬ ‫ﻭﻳﻮﺭﺙ‬
‫ﺍﳌﻮﺕ‬،‫ﺍﻟﻔـﻮﺕ‬ ‫ﺧﻮﻑ‬ ‫ﻋﻨﺪ‬ ‫ﺍﳌﺨﺎﻭﻑ‬ ‫ﻣﻦ‬ ‫ﻭﺍﻷﻣﻦ‬،‫ﻭﳎـﺎﻟﺲ‬
‫ﺍﳉﻨﺎﻥ‬ ‫ﺍﻟﺬﻛﺮﺭﻳﺎﺽ‬،‫ﺍﻟﺮﲪﻦ‬ ‫ﺭﺿﻰ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻭﺍﻟﺮﺗﻊ‬،‫ﺍﳌﻼﺋﻜﺔ‬ ‫ﻭﲢﻔﻬﺎ‬
‫ﺍﻟـﺴﻤﻮﺍﺕ‬ ‫ﻣﻼﺋﻜﺔ‬ ‫ﺑﺎﻟﺬﺍﻛﺮﻳﻦ‬ ‫ﻳﺒﺎﻫﻲ‬ ‫ﻭﺍﷲ‬ ‫ﻭﺍﻟﺮﲪﺎﺕ‬ ‫ﺑﺎﻷﻧﻮﺍﺭ‬،
‫ﺍﻟﺼ‬ ‫ﻭﺍﻷﻟﺴﻦ‬ ‫ﺍﻟﻨﻘﻴﺔ‬ ‫ﻭﺍﻟﻘﻠﻮﺏ‬ ‫ﺍﳌﻮﺍﻓﻘﺔ‬ ‫ﻓﻴﻪ‬ ‫ﺗﻜﻮﻥ‬ ‫ﺃﻥ‬ ‫ﻓﻴﺠﺐ‬‫ﺎﺩﻗﺔ‬.
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31. }}٣١٣١{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺍﻟـﺮﺯﻕ‬ ‫ﺳﻌﺔ‬ ‫ﺗﻮﺟﺐ‬ ‫ﺍﻟﱴ‬ ‫ﺍﳋﻤﺲ‬ ‫ﺑﺎﳌﻄﻬﺮﺍﺕ‬ ‫ﻭﻋﻠﻴﻜﻢ‬
‫ﻭﻫﻲ‬ ‫ﺍﻟﻨﻔﺲ‬ ‫ﻭﺗﻨﻮﻳﺮ‬"‫ﻭﺍﷲ‬ ‫ﺍﷲ‬ ‫ﺇﻻ‬ ‫ﺇﻟﻪ‬ ‫ﻭﻻ‬ ‫ﷲ‬ ‫ﻭﺍﳊﻤﺪ‬ ‫ﺍﷲ‬ ‫ﺳﺒﺤﺎﻥ‬
‫ﺍﻟﻌﻈﻴﻢ‬ ‫ﺍﻟﻌﻠﻲ‬ ‫ﺑﺎﷲ‬ ‫ﺇﻻ‬ ‫ﻗﻮﺓ‬ ‫ﻭﻻ‬ ‫ﺣﻮﻝ‬ ‫ﻭﻻ‬ ‫ﺃﻛﱪ‬"‫ﺍﳊـﺪﻳﺚ‬ ‫ﻓﻔﻲ‬
‫ﻳﺮﺯﻗـﻮﻥ‬ ‫ـﺎ‬ ‫ﻭﺍﳋﻠﻖ‬ ‫ﺍﳌﻼﺋﻜﺔ‬ ‫ﺻﻼﺓ‬ ‫ﺎ‬‫ﺃ‬ ‫ﺍﻟﻜﺮﱘ‬١٢
‫ﻭﺍﳌﻼﺋﻜـﺔ‬
‫ﻳﺴﺘﻐﻔﺮﻭﻥ‬ ‫ﺩﺍﺋﻤﺎ‬ ‫ﻟﺬﺍﻛﺮﻫﺎ‬.
‫ﻣ‬ ‫ﻛﺎﻥ‬ ‫ﻭﻣﻦ‬‫ﺃﺻﺎﺑﻪ‬ ‫ﺃﻭ‬ ‫ﺗﻌﺐ‬ ‫ﻭﺃﺻﺎﺑﻪ‬ ‫ﺍﺷﺘﻐﺎﻝ‬ ‫ﺻﺎﺣﺐ‬ ‫ﻨﻜﻢ‬
‫ﺃﺛﻘﺎﻝ‬‫؛‬‫ﺍﻟﻮﺳﺎﺩﺓ‬ ‫ﻋﻠﻰ‬ ‫ﻣﺴﺘﻠﻖ‬ ‫ﻭﻫﻮ‬ ‫ﺍﻟﻨﻮﻡ‬ ‫ﻋﻨﺪ‬ ‫ﻓﻠﻴﻘﻞ‬:‫ﺍﷲ‬ ‫ﺳﺒﺤﺎﻥ‬
‫ﻭﺛﻼﺛﲔ‬ ‫ﹰ‬‫ﺎ‬‫ﺛﻼﺛ‬،‫ﻭﺛﻼﺛـﲔ‬ ‫ﺛﻼﺛﺎ‬ ‫ﷲ‬ ‫ﻭﺍﳊﻤﺪ‬،‫ﹰ‬‫ﺎ‬‫ﺃﺭﺑﻌـ‬ ‫ﺃﻛـﱪ‬ ‫ﻭﺍﷲ‬
‫ﻭﺛﻼﺛﲔ‬١٣
،‫ﻓﻴﻪ‬ ‫ﺩﺧﻠﺖ‬ ‫ﺇﺫﺍ‬ ‫ﻓﻘﻞ‬ ‫ﺑﻴﺘﻚ‬ ‫ﺧﲑ‬ ‫ﻳﻜﺜﺮ‬ ‫ﺃﻥ‬ ‫ﺃﺭﺩﺕ‬ ‫ﻭﺇﺫﺍ‬:
١٢
‫ﻓﻲ‬ ‫ّارﻗﻄﻨﻲ‬‫ﺪ‬‫اﻟ‬ ‫وأﺧﺮج‬»‫ﻣﺎﻟﻚ‬ ‫ﻋﻦ‬ ‫اﻟﺮواة‬«‫ﻗﺎل‬ ‫ﻋﻤﺮ‬ ‫اﺑﻦ‬ ‫ﻋﻦ‬ ،:»ٌ‫ﻞ‬َ‫ﺟ‬َ‫ر‬ ‫ﻗﺎل‬:‫رﺳﻮل‬ ‫ﯾﺎ‬
‫ﺎل‬ ‫ﻓﻘ‬ ،‫ﻲ‬ّ‫ﻨ‬َ‫ﻋ‬ ْ‫ت‬َ‫ﺮ‬ َ‫ﺑ‬ْ‫د‬َ‫أ‬ ‫ﺪﻧﯿﺎ‬‫اﻟ‬ ‫إن‬ ‫اﷲ‬:‫ا‬ ‫ﺴﺒﯿﺢ‬‫وﺗ‬ ،ِ‫ﺔ‬َ‫ﻜ‬ِ‫ﺋ‬َ‫ﻼ‬َ‫ﻤ‬‫اﻟ‬ ‫ﻼة‬‫ﺻ‬ ‫ﻦ‬‫ﻣ‬ ‫ﺖ‬‫أﻧ‬ ‫ﻦ‬‫أﯾ‬‫ﮫ‬‫وﺑ‬ ‫ﻖ‬‫ﻟﺨﻼﺋ‬
‫اﻟﻔﺠﺮ‬ ‫ﻃﻠﻮع‬ ‫ﻋﻨﺪ‬ ْ‫ﻞ‬ُ‫ﻗ‬ ،‫ﯾﺮزﻗﻮن‬:‫اﷲ‬ ‫اﺳﺘﻐﻔﺮ‬ ‫اﻟﻌﻈﯿﻢ‬ ‫اﷲ‬ ‫ﺳﺒﺤﺎن‬ ‫وﺑﺤﻤﺪه‬ ‫اﻟﻌﻈﯿﻢ‬ ‫اﷲ‬ ‫ﺳﺒﺤﺎن‬
‫راﻏﻤﺔ‬ ‫ﺻﺎﻏﺮة‬ ‫اﻟﺪﻧﯿﺎ‬ ‫ﺗﺄﺗﻚ‬ ‫ﻣﺮة‬ ‫ﻣﺎﺋﺔ‬«.،‫اﻷزدي‬ ِ‫ﺢ‬ْ‫ﺘ‬َ‫ﻔ‬‫اﻟ‬ ‫أﺑﻲ‬ ‫ﻃﺮﯾﻖ‬ ‫ﻣﻦ‬ ُ‫ﺐ‬ْ‫ﯿ‬ِ‫ﻄ‬َ‫ﺨ‬‫اﻟ‬ ‫وأﺧﺮﺟﮫ‬
‫اﻹﺣﯿﺎء‬ ‫ﻓﻰ‬ ‫وورد‬r‫ﻗﺎل‬:‫ا‬ ِ‫ﺢ‬‫ِـﯿ‬‫ﺒ‬ْ‫ﺴ‬َ‫ﺗ‬َ‫و‬ ِ‫ﺔ‬َ‫ﻜ‬ِ‫ﺋ‬‫َﻼ‬‫ﻤ‬‫اﻟ‬ ِ‫ة‬‫َﻼ‬‫ﺻ‬ ْ‫ﻦ‬ِ‫ﻣ‬ َ‫ﺖ‬ْ‫ﻧ‬َ‫أ‬ َ‫ﻦ‬ْ‫ﯾ‬َ‫ﺄ‬َ‫ﻓ‬‫َ؟‬‫ن‬‫ُﻮ‬‫ﻗ‬َ‫ز‬ْ‫ﺮ‬ُ‫ﯾ‬ ‫ِﮭﺎ‬‫ﺑ‬َ‫و‬ ِ‫ﻖ‬ِ‫ﺋ‬‫َﻼ‬‫ﺨ‬‫ﻟ‬
‫ﺎل‬ ‫ﻗ‬:‫ﺖ‬‫ﻓﻘﻠ‬:‫ﺎل‬ ‫ﻗ‬ ‫اﷲ؟‬ ‫ﻮل‬‫رﺳ‬ ‫ﺎ‬ ‫ﯾ‬ ‫ﺎذا‬ ‫وﻣ‬:»ِ‫ﻢ‬‫ﯿ‬ ِ‫ﻈ‬َ‫ﻌ‬‫اﻟ‬ ِ‫ﮫ‬َّ‫ﻠ‬‫اﻟ‬ َ‫ن‬‫َﺎ‬‫ﺤ‬ْ‫ﺒ‬ُ‫ﺳ‬ ِ‫ه‬ِ‫ﺪ‬ْ‫ﻤ‬َ‫ﺤ‬ِ‫ﺑ‬َ‫و‬ ِ‫ﮫ‬َّ‫ﻠ‬‫اﻟ‬ َ‫ن‬‫َﺎ‬‫ﺤ‬ْ‫ﺒ‬ُ‫ﺳ‬ ْ‫ﻞ‬ُ‫ﻗ‬
ً‫ﺔ‬َ‫ﻤ‬ِ‫ﻏ‬‫َا‬‫ر‬ ‫َﺎ‬‫ﯿ‬ْ‫ﻧ‬ُّ‫ﺪ‬‫اﻟ‬ َ‫ﻚ‬‫ِﯿ‬‫ﺗ‬ْ‫ﺄ‬َ‫ﺗ‬ َ‫ﺢ‬ْ‫ﺒ‬ُّ‫ﺼ‬‫اﻟ‬ ‫ّﻲ‬ِ‫ﻠ‬َ‫ﺼ‬ُ‫ﺗ‬ ْ‫ن‬َ‫أ‬ ‫ﻰ‬َ‫ﻟ‬ِ‫إ‬ ِ‫ﺮ‬ْ‫ﺠ‬َ‫ﻔ‬‫اﻟ‬ ِ‫ع‬‫ﻮ‬ُ‫ﻠ‬ُ‫ﻃ‬ َ‫ﻦ‬ْ‫ﯿ‬‫َـ‬‫ﺑ‬ ‫ﻣﺎ‬ ٍ‫ة‬َّ‫ﺮ‬َ‫ﻣ‬ َ‫ﺔ‬َ‫ﺋ‬‫ِﺎ‬‫ﻣ‬ َ‫ﮫ‬َّ‫ﻠ‬‫اﻟ‬ ُ‫ﺮ‬ِ‫ﻔ‬ْ‫ﻐ‬َ‫ﺘ‬ْ‫ﺳ‬َ‫أ‬
ُ‫ﮫ‬َّ‫ﻠ‬‫اﻟ‬ ُ‫ﻖ‬ُ‫ﻠ‬ْ‫ﺨ‬َ‫ﯾ‬َ‫و‬ ،ً‫ة‬َ‫ﺮ‬ِ‫ﻏ‬‫َﺎ‬‫ﺻ‬Uُ‫ﮫ‬ُ‫ﺑ‬‫َا‬‫ﻮ‬َ‫ﺛ‬ َ‫ﻚ‬َ‫ﻟ‬ ِ‫ﺔ‬َ‫ﻣ‬‫َﺎ‬‫ﯿ‬ِ‫ﻘ‬‫اﻟ‬ ِ‫م‬ْ‫ﻮ‬َ‫ﯾ‬ ‫َﻰ‬‫ﻟ‬ِ‫إ‬ ‫َﻰ‬‫ﻟ‬‫َﺎ‬‫ﻌ‬َ‫ﺗ‬ َ‫ﮫ‬َّ‫ﻠ‬‫اﻟ‬ ُ‫ﺢ‬ِّ‫ﺒ‬َ‫ﺴ‬ُ‫ﯾ‬ ً‫ﺎ‬‫َﻜ‬‫ﻠ‬َ‫ﻣ‬ ٍ‫ﺔ‬َ‫ﻤ‬ِ‫ﻠ‬َ‫ﻛ‬ ِّ‫ﻞ‬ُ‫ﻛ‬ ْ‫ﻦ‬ِ‫ﻣ‬«
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‫ﻋﻠﻲ‬ ‫ﻋﻦ‬tَ‫ل‬‫َﺎ‬‫ﻗ‬:»‫ٱ‬ْ‫ﺖ‬َ‫ﻜ‬َ‫ﺘ‬ْ‫ﺷ‬ُ‫ﺖ‬ْ‫ﻠ‬ُ‫ﻘ‬َ‫ﻓ‬ ،ِ‫ﻦ‬ْ‫ﺤ‬َّ‫ﻄ‬‫اﻟ‬ َ‫ﻦ‬ِ‫ﻣ‬ ‫َﺎ‬‫ﮭ‬ْ‫ﯾ‬َ‫ﺪ‬َ‫ﯾ‬ َ‫ﻞ‬ْ‫ﺠ‬َ‫ﻣ‬ ُ‫ﺔ‬َ‫ﻤ‬ِ‫ﻃ‬‫َﺎ‬‫ﻓ‬:ِ‫ﮫ‬ِ‫ﺘ‬ْ‫ﻟ‬َ‫ﺄ‬َ‫ﺴ‬َ‫ﻓ‬ ِ‫ك‬‫َﺎ‬‫ﺑ‬َ‫أ‬ ِ‫ﺖ‬ْ‫ﯿ‬َ‫ﺗ‬َ‫أ‬ ْ‫ﻮ‬َ‫ﻟ‬
ً‫ﺎ‬َ‫ﻣ‬ِ‫د‬‫َﺎ‬‫ﺧ‬!َ‫ل‬‫ﺎ‬ َ‫ﻗ‬:َّ‫ﻲ‬ِ‫ﺒ‬َّ‫ﻨ‬‫اﻟ‬ ْ‫ﺖ‬َ‫ﺗ‬َ‫ﺄ‬َ‫ﻓ‬r‫َﺎ‬‫ﺗ‬َ‫ﺄ‬َ‫ﻓ‬ ،َ‫ﺮ‬ِ‫ﺒ‬ْ‫ﺧ‬ُ‫أ‬ َ‫ء‬‫ﺎ‬ َ‫ﺟ‬ ‫ﺎ‬ َّ‫ﻤ‬َ‫ﻠ‬َ‫ﻓ‬ ،ْ‫ﺖ‬َ‫ﻌ‬َ‫ﺟ‬َ‫ﺮ‬َ‫ﻓ‬ ،ُ‫ﮫ‬ْ‫ﻓ‬ِ‫د‬‫َﺎ‬‫ﺼ‬ ُ‫ﺗ‬ ْ‫ﻢ‬َ‫ﻠ‬َ‫ﻓ‬‫ﺎ‬ َ‫ﻧ‬‫َﺎ‬‫ﻧ‬ْ‫ﺬ‬َ‫ﺧ‬َ‫أ‬ ْ‫ﺪ‬َ‫ﻗ‬َ‫و‬
،ٌ‫ﺔ‬َ‫ﻔ‬‫ِﯿ‬‫ﻄ‬َ‫ﻗ‬ ‫َﺎ‬‫ﻨ‬ْ‫ﯿ‬َ‫ﻠ‬َ‫ﻋ‬َ‫و‬ ‫َﺎ‬‫ﻨ‬َ‫ﻌ‬ِ‫ﺟ‬‫َﺎ‬‫ﻀ‬َ‫ﻣ‬)‫ﺻﻐﺮھﺎ‬ ‫اﻟﺮواى‬ ‫ووﺻﻒ‬(َ‫ل‬‫َﺎ‬‫ﻗ‬َ‫و‬:ُ‫ﺔ‬َ‫ﻤ‬ِ‫ﻃ‬‫َﺎ‬‫ﻓ‬ ‫َﺎ‬‫ﯾ‬!ِ‫ﺖ‬ْ‫ﺌ‬ِ‫ﺟ‬ ِ‫ﻚ‬َّ‫ﻧ‬َ‫أ‬ ُ‫ت‬ْ‫ﺮ‬ِ‫ﺒ‬ْ‫ﺧ‬ُ‫أ‬
‫َﺎ‬‫ﻗ‬ ‫ٌ؟‬‫ﺔ‬َ‫ﺟ‬‫َﺎ‬‫ﺣ‬ ِ‫ﻚ‬َ‫ﻟ‬ ْ‫ﺖ‬َ‫ﻧ‬‫َﺎ‬‫ﻛ‬ ْ‫ﻞ‬َ‫ﮭ‬َ‫ﻓ‬َ‫ﻟ‬ْ‫ﺖ‬:ُ‫ﺖ‬ْ‫ﻠ‬ُ‫ﻗ‬ ،َ‫ﻻ‬:ُ‫ﺖ‬ْ‫ﻠ‬ُ‫ﻘ‬َ‫ﻓ‬ ،ِ‫ﻦ‬ْ‫ﺤ‬‫اﻟﻄ‬ َ‫ﻦ‬ِ‫ﻣ‬ ‫َﺎ‬‫ﮭ‬ْ‫ﯾ‬َ‫ﺪ‬َ‫ﯾ‬ َ‫ﻞ‬ُ‫ﺠ‬َ‫ﻣ‬ َّ‫ﻲ‬َ‫ﻟ‬‫إ‬ ْ‫ﺖ‬َ‫ﻜ‬َ‫ﺷ‬ ْ‫ﻞ‬َ‫ﺑ‬:ْ‫ﻮ‬َ‫ﻟ‬
ً‫ﺎ‬‫ِﻣ‬‫د‬‫َﺎ‬‫ﺧ‬ ِ‫ﮫ‬‫ِﯿ‬‫ﻟ‬َ‫ﺄ‬ْ‫ﺴ‬َ‫ﺗ‬ ِ‫ك‬‫َﺎ‬‫ﺑ‬َ‫أ‬ ِ‫ﺖ‬ْ‫ﯿ‬َ‫ﺗ‬َ‫أ‬!َ‫ل‬‫َﺎ‬‫ﻗ‬:‫َﺎ‬‫ﻤ‬ُ‫ﺗ‬ْ‫ﺬ‬َ‫ﺧ‬َ‫أ‬ ‫َا‬‫ذ‬‫إ‬ ‫ِ؟‬‫م‬ِ‫د‬‫ﺎ‬َ‫ﺨ‬ْ‫ﻟ‬‫ا‬ َ‫ﻦ‬ِ‫ﻣ‬ ‫ﺎ‬َ‫ﻤ‬ُ‫ﻜ‬َ‫ﻟ‬ ٌ‫ﺮ‬ْ‫ﯿ‬َ‫ﺧ‬ َ‫ﻮ‬ُ‫ھ‬ ‫َﺎ‬‫ﻣ‬ ‫َﻠﻰ‬‫ﻋ‬ ‫َﺎ‬‫ﻤ‬ُ‫ﻜ‬ُّ‫ﻟ‬ُ‫د‬َ‫أ‬ َ‫ﻼ‬َ‫ﻓ‬َ‫أ‬
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iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
"‫ﺍﷲ‬ ‫ﺭﺳﻮﻝ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺍﻟﺴﻼﻡ‬ ‫ﺍﷲ‬ ‫ﺑﺴﻢ‬١٤
‫ﺃﺳﺄﻟ‬ ‫ﺇﱐ‬ ‫ﺍﻟﻠﻬﻢ‬ ،‫ﺧـﲑ‬ ‫ﻚ‬
‫ﺍﳌﺪﺧﻞ‬١٥
"‫ﺍﻟﻜﺮﺳﻲ‬ ‫ﺁﻳﺔ‬ ‫ﻭﺍﻗﺮﺃ‬١٦
‫ﺍﻷﺭﺑﻊ‬ ‫ﺍﻟﺒﻴﺖ‬ ‫ﺯﻭﺍﻳﺎ‬ ‫ﰲ‬ ‫ﹼ‬‫ﻞ‬‫ﻭﺻ‬
‫ﺃﻫـﻞ‬ ‫ﻋﻨﺪ‬ ‫ﻭﺍﻟﻨﺠﻮﻡ‬ ‫ﺍﻟﻜﻮﺍﻛﺐ‬ ‫ﻛﻨﻮﺭ‬ ‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﰱ‬ ‫ﺑﻴﺘﻚ‬ ‫ﻧﻮﺭ‬ ‫ﻳﻜﻦ‬
‫ﺍﻟﺪﻧﻴﺎ‬١٧
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‫ﻓﻘﻞ‬ ‫ﺍﻟﺴﻮﻕ‬ ‫ﺩﺧﻠﺖ‬ ‫ﻭﺇﺫﺍ‬"‫ﻚ‬‫ﹸ‬‫ﻟ‬‫ﹶ‬‫ﺄ‬‫ﺳ‬‫ﹶ‬‫ﺃ‬ ‫ﻲ‬‫ﻧ‬‫ﹺ‬‫ﺇ‬ ّ‫ﻢ‬‫ﻬ‬ّ‫ﹶ‬‫ﻠ‬‫ﺍﻟ‬ ‫ﺍﷲ‬ ‫ﹺ‬‫ﻢ‬‫ﺴ‬‫ﹺ‬‫ﺑ‬
ّ‫ﹺ‬‫ﺮ‬‫ﺷ‬‫ﻭ‬ ‫ّﻫﺎ‬‫ﹺ‬‫ﺮ‬‫ﺷ‬ ‫ﻦ‬‫ﻣ‬ ‫ﻚ‬‫ﹺ‬‫ﺑ‬ ‫ﹸ‬‫ﺫ‬‫ﹶﻋﻮ‬‫ﺃ‬‫ﻭ‬ ‫ﻴﻬﺎ‬‫ﻓ‬ ‫ﻣﺎ‬ ‫ﺮ‬‫ﻴ‬‫ﺧ‬‫ﻭ‬ ‫ﹺ‬‫ﻕ‬‫ﻮ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﻩ‬‫ﺬ‬‫ﻫ‬ ‫ﺮ‬‫ﻴ‬‫ﺧ‬‫ﻣﺎ‬
‫ﹰ‬‫ﺔ‬‫ﹶ‬‫ﻘ‬‫ﹾ‬‫ﻔ‬‫ﺻ‬ ‫ﻭ‬‫ﹶ‬‫ﺃ‬ ‫ﹰ‬‫ﺓ‬‫ﺮ‬‫ﹺ‬‫ﺟ‬‫ﻓﺎ‬ ‫ﹰ‬‫ﺎ‬‫ﻴﻨ‬‫ﻤ‬‫ﻳ‬ ‫ﻓﻴﻬﺎ‬ ‫ﺐ‬‫ﻴ‬‫ﺻ‬‫ﹸ‬‫ﺃ‬ ‫ﹾ‬‫ﻥ‬‫ﹶ‬‫ﺃ‬ ‫ﻚ‬‫ﹺ‬‫ﺑ‬ ‫ﹸ‬‫ﺫ‬‫ﹶﻋﻮ‬‫ﺃ‬ ‫ﻲ‬‫ﻧ‬‫ﹺ‬‫ﺇ‬ ّ‫ﻢ‬‫ﻬ‬ّ‫ﹶ‬‫ﻠ‬‫ﺍﻟ‬ ،‫ﻴﻬﺎ‬‫ﻓ‬
‫ﹰ‬‫ﺓ‬‫ﺮ‬‫ﺳ‬‫ﺧﺎ‬١٨
«‫ﻳ‬ ‫ﺃﻥ‬ ‫ﺑﻚ‬ ‫ﺃﻋﻮﺫ‬ ‫ﺇﱐ‬ ‫ﺍﻟﻠﻬﻢ‬ ،‫ﻋﻠﻲ‬ ‫ﻔﺮﻁ‬‫ﺃ‬‫ﻣـﻦ‬ ‫ﺣـﺪ‬
َ‫ﻻ‬‫ُﻮ‬‫ﻘ‬َ‫ﻓ‬ ‫َﺎ‬‫ﻤ‬ُ‫ﻜ‬َ‫ﻌ‬َ‫ﺠ‬ْ‫ﻀ‬َ‫ﻣ‬:ِ‫ﺛ‬َ‫ﻼ‬َ‫ﺛ‬َ‫و‬ ً‫ﺎ‬‫َﺛ‬‫ﻼ‬َ‫ﺛ‬َ‫ﻦ‬‫ﯿ‬ٍ‫ﺪ‬‫ِﯿ‬‫ﻤ‬ْ‫ﺤ‬َ‫ﺗ‬َ‫و‬ ٍ‫ﺢ‬‫ِﯿ‬‫ﺒ‬ْ‫ﺴ‬َ‫ﺗ‬ ِ‫ﻦ‬ْ‫ﯿ‬َ‫ﺑ‬ ْ‫ﻦ‬ِ‫ﻣ‬ ،َ‫ﻦ‬‫ِﯿ‬‫ﺛ‬َ‫ﻼ‬َ‫ﺛ‬َ‫و‬ ً‫ﺎ‬‫َﻌ‬‫ﺑ‬ْ‫ر‬َ‫أ‬َ‫و‬ ،َ‫ﻦ‬‫ِﯿ‬‫ﺛ‬َ‫ﻼ‬َ‫ﺛ‬َ‫و‬ ً‫ﺎ‬‫َﺛ‬‫ﻼ‬َ‫ﺛ‬َ‫و‬
ٍ‫ﺮ‬‫ِﯿ‬‫ﺒ‬ْ‫ﻜ‬َ‫ﺗ‬َ‫و‬«،)ُ‫ﮫ‬‫ّﺤ‬َ‫ﺤ‬‫وﺻ‬ ،‫ﺟﺮﯾﺮ‬ ‫اﺑﻦ‬.(
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، ‫اﻟﻤﺴﺠﺪ‬ ‫دﺧﻮل‬ ‫ﺑﺤﺪﯾﺚ‬ ‫ﺗﯿﻤﻨﺎ‬َ‫ن‬‫َﺎ‬‫ﻛ‬rُ‫ل‬‫ُﻮ‬‫ﻘ‬َ‫ﯾ‬ َ‫ﺪ‬ِ‫ﺠ‬ْ‫ﺴ‬َ‫ﻤ‬ْ‫ﻟ‬‫ا‬ َ‫ﻞ‬َ‫ﺧ‬َ‫د‬ ‫َا‬‫ذ‬ِ‫إ‬:‫َﻰ‬‫ﻠ‬َ‫ﻋ‬ ُ‫م‬َ‫ﻼ‬َّ‫ﺴ‬‫َاﻟ‬‫و‬ ،ِ‫ﮫ‬َّ‫ﻠ‬‫اﻟ‬ ِ‫ﻢ‬ْ‫ﺴ‬ِ‫ﺑ‬
ِ‫ﮫ‬َّ‫ﻠ‬‫اﻟ‬ ‫ُﻮل‬‫ﺳ‬َ‫ر‬‫اﻟﻤﺴﺎﻧ‬ ‫ﺟﺎﻣﻊ‬‫واﻟﻤﺮاﺳﯿﻞ‬ ‫ﯿﺪ‬‫اﷲ‬ ‫رﺳﻮل‬ ‫ﺑﻨﺖ‬ ‫ﻓﺎﻃﻤﺔ‬ ‫ﻋﻦ‬r..
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‫اﻟﺤﺪﯾﺚ‬ ‫إﻟﻰ‬ ‫إﺷﺎرة‬َ‫ل‬‫ﺎ‬َ‫ﻗ‬ ، ِّ‫ي‬ِ‫ﺮ‬َ‫ﻌ‬ْ‫ﺷ‬َ‫ﻷ‬‫ا‬ ٍ‫ﻚ‬ِ‫ﻟ‬‫َﺎ‬‫ﻣ‬ ‫ﻲ‬ِ‫ﺑ‬َ‫أ‬ ْ‫ﻦ‬َ‫ﻋ‬:‫ﮫ‬‫ﻋﻠﯿ‬ ‫اﷲ‬ ‫ﻠﻰ‬‫ﺻ‬ ِ‫ﷲ‬‫ا‬ ُ‫ل‬‫ﻮ‬ُ‫ﺳ‬َ‫ر‬ َ‫ل‬‫ﺎ‬َ‫ﻗ‬
‫وﺳﻠﻢ‬" :ِ‫ﻞ‬ُ‫ﻘ‬َ‫ﯿ‬ْ‫ﻠ‬َ‫ﻓ‬ ،ِ‫ﮫ‬ِ‫ﺘ‬ْ‫ﯿ‬َ‫ﺑ‬ ‫ِﻲ‬‫ﻓ‬ ُ‫ﻞ‬ُ‫ﺟ‬َّ‫ﺮ‬‫اﻟ‬ َ‫ﺞ‬َ‫ﻟ‬َ‫و‬ ‫َا‬‫ذ‬ِ‫إ‬:ْ‫ﺨ‬َ‫ﻤ‬ْ‫ﻟ‬‫ا‬ َ‫ﺮ‬ْ‫ﯿ‬َ‫ﺧ‬َ‫و‬ ،ِ‫ﺞ‬ِ‫ﻟ‬ْ‫ﻮ‬َ‫ﻤ‬ْ‫ﻟ‬‫ا‬ َ‫ﺮ‬ْ‫ﯿ‬َ‫ﺧ‬ َ‫ﻚ‬ُ‫ﻟ‬َ‫ﺄ‬ْ‫ﺳ‬َ‫أ‬ ‫ّﻲ‬ِ‫ﻧ‬ِ‫إ‬ َّ‫ﻢ‬ُ‫ﮭ‬َّ‫ﻠ‬‫اﻟ‬ِ‫ج‬َ‫ﺮ‬."
‫داود‬ ‫أﺑﻮ‬ ‫أﺧﺮﺟﮫ‬‫ﻓﻰ‬ ،‫اﻟﺠﺎﻣﻊ‬ ‫اﻟﻤﺴﻨﺪ‬
١٦
‫ﻗﺎل‬ ‫ﻋﻤﯿﺮ‬ ‫ﺑﻦ‬ ‫ﻋﺒﯿﺪ‬ ‫ﺑﻦ‬ ‫اﷲ‬ ‫ﻋﺒﺪ‬ ‫وﻋﻦ‬:‫ﻗﺮأ‬ ‫ﻣﻨﺰﻟﮫ‬ ‫دﺧﻞ‬ ‫إذا‬ ‫ﻋﻮف‬ ‫ﺑﻦ‬ ‫اﻟﺮﺣﻤﻦ‬ ‫ﻋﺒﺪ‬ ‫ﻛﺎن‬
‫اﻟﻜﺮﺳﻲ‬ ‫آﯾﺔ‬ ‫اﻟﺒﯿﺖ‬ ‫زواﯾﺎ‬ ‫ﻓﻲ‬.‫ﻦ‬‫ﻣ‬ ‫ﺴﻤﻊ‬‫ﯾ‬ ‫ﻢ‬‫ﻟ‬ ‫اﷲ‬ ‫ﺪ‬‫ﻋﺒ‬ ‫أن‬ ‫إﻻ‬ ‫ﺛﻘﺎت‬ ‫ورﺟﺎﻟﮫ‬ ‫ﯾﻌﻠﻰ‬ ‫أﺑﻮ‬ ‫رواه‬
‫ﻋﻮف‬ ‫اﺑﻦ‬،‫اﻟﺰواﺋﺪ‬ ‫ﻣﺠﻤﻊ‬
١٧
‫ﺣﺪﯾﺚ‬""‫زواﯾﺎ‬ ‫ﻓﻲ‬ ‫ﺻﻞ‬ ‫ھﺮﯾﺮة‬ ‫أﺑﺎ‬ ‫ﯾﺎ‬‫اﻟﻜﻮاﻛﺐ‬ ‫ﻛﻨﻮر‬ ‫اﻟﺴﻤﺎء‬ ‫ﻓﻲ‬ ‫ﺑﯿﺘﻚ‬ ‫ﻧﻮر‬ ‫ﯾﻜﻦ‬ ‫ﺑﯿﺘﻚ‬
‫اﻟﺪﻧﯿﺎ‬ ‫أھﻞ‬ ‫ﻋﻨﺪ‬ ‫واﻟﻨﺠﻮم‬"‫ﻟﮫ‬ ‫أﺻﻞ‬ ‫ﻻ‬ ‫ﺑﺎﻃﻞ‬‫ﻓﻰ‬ ‫ﺟﺎء‬ ،‫اﻟﻌﺮاﻗﻲ‬ ‫اﻹﺣﯿﺎء‬ ‫أﺣﺎدﯾﺚ‬ ‫ﺗﺨﺮﯾﺞ‬.
١٨
‫اﻟﺤﺪﯾﺚ‬ ‫ﻓﻰ‬ ‫ورد‬‫ﮫ‬‫أﺑﯿ‬ ‫ﻦ‬‫ﻋ‬ ، ‫ﺑﺮﯾﺪة‬ ‫ﺑﻦ‬ ‫ﺳﻠﯿﻤﺎن‬ ‫ﻋﻦ‬t‫ﺎل‬‫ﻗ‬:‫ﻞ‬‫دﺧ‬ ‫إذا‬ ‫اﷲ‬ ‫ﻮل‬‫رﺳ‬ ‫ﺎن‬‫ﻛ‬
‫ﻗﺎل‬ ‫اﻟﺴﻮق‬:»‫اﻟﺤﺪﯾﺚ‬"ْ‫ﻰ‬‫إﻟ‬ً‫ة‬َ‫ﺮ‬ِ‫ﺳ‬‫ﺧﺎ‬ ً‫ﺔ‬َ‫ﻘ‬ْ‫ﻔ‬َ‫ﺻ‬«‫ا‬ ،‫اﻟﺼﺤﯿ‬ ‫ﻋﻠﻰ‬ ‫ﻟﻤﺴﺘﺪرك‬‫ﺤﯿﻦ‬‫وﻏﯿﺮه‬.
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33. }}٣٣٣٣{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﻳﻄﻐﻰ‬ ‫ﺃﻥ‬ ‫ﺃﻭ‬ ‫ﺧﻠﻘﻚ‬"،‫ﻓﻘﻞ‬ ‫ﻓﻴﻪ‬ ‫ﻭﲢﲑﺕ‬ ‫ﺷﻲﺀ‬ ‫ﺷﺮﺍﺀ‬ ‫ﺃﺭﺩﺕ‬ ‫ﻭﺇﺫﺍ‬:
}¨bÎ)t•s)t6ø9$#tmt7»t±s?$uZøŠn=tã!$¯RÎ)urbÎ)uä!$x©ª!$#tbr߉tGôgßJs9{]‫ﺍﻟﺒﻘﺮﺓ‬.[
‫ﺍﳊﺪﻳﺚ‬ ‫ﻓﻔﻲ‬ ‫ﻓﺎﻓﻌﻞ‬ ‫ﻭﺿﻮﺀ‬ ‫ﻋﻠﻰ‬ ‫ﺗﺪﻭﻡ‬ ‫ﺃﻥ‬ ‫ﺍﺳﺘﻄﻌﺖ‬ ‫ﻭﺇﻥ‬
‫ﺍﻟﻘﺪﺳﻲ‬:‫ﻓـﻼ‬ ‫ﻭﺿـﻮﺀ‬ ‫ﻏﲑ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺃﻧﺖ‬ ‫ﻣﺼﻴﺒﺔ‬ ‫ﺃﺻﺎﺑﺘﻚ‬ ‫ﺇﺫﺍ‬
‫ﻧﻔﺴﻚ‬ ‫ﺇﻻ‬ ‫ﺗﻠﻮﻣﻦ‬١٩
.
‫ﺳﻮﺭﺓ‬ ‫ﻗﺮﺍﺀﺓ‬ ‫ﻣﻦ‬ ‫ﻓﺄﻛﺜﺮ‬ ‫ﺑﺎﻹﺧﻼﺹ‬ ‫ﻧﻔﺴﻚ‬ ‫ﻧﺎﺯﻋﺘﻚ‬ ‫ﻭﺇﺫﺍ‬
‫ﺍﻹﺧﻼﺹ‬،‫ﺍﻟﻨﱯ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﺼﻼﺓ‬ ‫ﻣﻦ‬ ‫ﻭﺃﻛﺜﺮ‬r،‫ﻣﻦ‬ ‫ﺍﻹﻛﺜﺎﺭ‬ ‫ﻭﺃﻗﻞ‬
‫ﻭﺍﻻﺳﺘﻐ‬ ‫ﻭﺍﻟﺬﻛﺮ‬ ‫ﺍﻟﺼﻼﺓ‬‫ﹰ‬‫ﺎ‬‫ﻭﺻـﺒﺎﺣ‬ ‫ﹰ‬‫ﺍ‬‫ﻣـﺴﺎﺀ‬ ‫ﻣﺎﺋﺔ‬ ‫ﻣﺎﺋﺔ‬ ‫ﻔﺎﺭ‬)‫ﺃﻯ‬
‫ﹰ‬‫ﺍ‬‫ﻣﺴﺎﺀ‬ ‫ﻣﺮﺓ‬ ‫ﻭﻣﺎﺋﺔ‬(‫ﹰ‬‫ﺎ‬‫ﻭﻓﻼﺣ‬ ‫ﹰ‬‫ﺍ‬‫ﻓﻮﺯ‬ ‫ﺃﺭﺩﺕ‬ ‫ﺇﻥ‬.
‫ﻋﻨـﺪﻩ‬ ‫ﹰ‬‫ﺍ‬‫ﺳـﺮ‬ ‫ﻟﻚ‬ ‫ﻭﺍﲣﺬ‬ ‫ﹰ‬‫ﺍ‬‫ﻋﻬﺪ‬ ‫ﺍﷲ‬ ‫ﻭﺑﲔ‬ ‫ﺑﻴﻨﻚ‬ ‫ﻭﺍﺟﻌﻞ‬
‫ﺍﻟﻮﺍﺳـﻊ‬ ‫ﺍﻟﻔـﻴﺾ‬ ‫ﳝﻨﺢ‬ ‫ﺑﺎﻟﱪ‬ ‫ﺍﳌﺸﻬﻮﺭ‬ ‫ﺍﻟﺸﺎﺫﱄ‬ ‫ﻭﺣﺰﺏ‬ ،‫ﹰ‬‫ﺍ‬‫ﻭﻭﺭﺩ‬
‫ﺍﻟـﺴﺎﻓﻞ‬ ‫ﻣـﻦ‬ ‫ﺍﻟﺘﺎﱃ‬ ‫ﺍﺳﺘﻌﺪﺍﺩ‬ ‫ﺣﺴﺐ‬ ‫ﻋﻠﻰ‬ ‫ﻟﻜﻦ‬ ‫ﻭﺍﻟﺴﺮ‬ ‫ﻭﺍﻟﻨﻮﺭ‬
‫ﺍﻟﺼ‬ ‫ﺑﻌﺪ‬ ‫ﺍﳌﺮﺳﻰ‬ ‫ﺭﺗﺒﻪ‬ ‫ﻭﻗﺪ‬ ‫ﻭﺍﻟﻌﺎﱃ‬‫ﺍﻟﻔﺘﺢ‬ ‫ﻛﻤﺎﻝ‬ ‫ﻓﻴﻪ‬ ‫ﺇﺫ‬ ‫ﺒﺢ‬.
‫ﳚﻠـﺐ‬ ‫ﺍﻟﻌـﺼﺮ‬ ‫ﺑﻌﺪ‬ ‫ﺑﺎﻟﱪﻛﺎﺕ‬ ‫ﺍﳌﺸﻬﻮﺭ‬ ‫ﺍﻟﺒﺤﺮ‬ ‫ﻭﺣﺰﺏ‬
١٩
‫ﻗﺎل‬ ‫ﺑﺸﺮ‬ ‫ﺑﻦ‬ ‫ﯾﺰﯾﺪ‬ ‫ﻋﻦ‬:‫ﻓﺄﺻﺎﺑﺘﻚ‬ ‫ﺗﻔﻌﻞ‬ ‫ﻟﻢ‬ ‫ﻓﺈن‬ ‫ﺗﻮﺿﺄ‬ ‫أن‬ ‫ﻣﻮﺳﻰ‬ ‫إﻟﻰ‬ ‫أوﺣﻰ‬ ‫اﷲ‬ ‫إن‬
‫ﻧﻔﺴﻚ‬ ‫إﻻ‬ َّ‫ﻦ‬‫ﺗﻠﻮﻣ‬ ‫ﻓﻼ‬ ‫ﻣﺼﯿﺒﺔ‬.‫ﺷﯿﺒﺔ‬ ‫أﺑﻲ‬ ‫اﺑﻦ‬ ‫ﻣﺼﻨﻒ‬
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34. }}٣٤٣٤{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺍﳋﲑﺍﺕ‬،‫ﺍﻟﻌﻄـﻒ‬ ‫ﳝﻨﺢ‬ ‫ﺍﻟﻈﻬﺮ‬ ‫ﺑﻌﺪ‬ ‫ﺍﻟﻠﻄﻒ‬ ‫ﻭﺣﺰﺏ‬،‫ﻭﻭﺭﺩﻧـﺎ‬
‫ﺍﻟﻌﻄﻴﺎﺕ‬ ‫ﲎ‬‫ﺳ‬ ‫ﳝﻨﺢ‬ ‫ﺍﻟﺴﺤﺮ‬ ‫ﻭﻗﺖ‬ ‫ﰱ‬ ‫ﺑﺎﻟﺘﺠﻠﻴﺎﺕ‬ ‫ﺍﳌﺴﻤﻰ‬‫ﻭﻣﻔﺘﺎﺡ‬
‫ﺍﻷﻛﱪ‬ ‫ﺍﻟﻐﲏ‬ ‫ﺇﱃ‬ ‫ﻳﺼﻞ‬ ‫ﺃﻥ‬ ‫ﺃﺭﺍﺩ‬ ‫ﳌﻦ‬ ‫ﺍﻷﻓﺨﺮ‬ ‫ﺍﻟﻜﱰ‬.
‫ﺍﻟﻔﻘﺮ‬ ‫ﻣﻦ‬ ‫ﺃﻣﺎﻥ‬ ‫ﺍﳌﻐﺮﺏ‬ ‫ﺑﻌﺪ‬ ‫ﺍﻟﻮﺍﻗﻌﺔ‬ ‫ﻭﺳﻮﺭﺓ‬٢٠
،‫ﻭﺳﻮﺭﺓ‬
‫ﺍﻟﻘﱪ‬ ‫ﺳﺆﺍﻝ‬ ‫ﲤﻨﻊ‬ ‫ﺍﻟﻌﺸﺎﺀ‬ ‫ﺑﻌﺪ‬ ‫ﻭﺍﳌﻠﻚ‬ ‫ﺍﻟﺴﺠﺪﺓ‬٢١
،‫ﻣﻦ‬ ‫ﺍﻛﺜﺮ‬ ‫ﻭﻣﻦ‬
‫ﺍﳉﻤﺎﻟﻪ‬ ‫ﺛﻮﺏ‬ ‫ﻭﻟﺒﺲ‬ ‫ﺣﻮﺍﺋﺠﻪ‬ ‫ﻗﻀﻴﺖ‬ ‫ﺍﳉﻼﻟﺔ‬ ‫ﺫﻛﺮ‬،‫ﺃﻛﺜـﺮ‬ ‫ﻭﻣﻦ‬
‫ﺍﻷﻭﺭﺍﺩ‬ ‫ﻣﻦ‬ ‫ﺫﻟﻚ‬ ‫ﻭﻏﲑ‬ ‫ﻛﺜﻴﻒ‬ ‫ﻛﻞ‬ ‫ﻋﻨﻪ‬ ‫ﺫﻫﺐ‬ ‫ﺍﻟﻠﻄﻴﻒ‬ ‫ﺫﻛﺮ‬ ‫ﻣﻦ‬
‫ﺍﻷﺳﻴﺎﺩ‬ ‫ﻋﻨﺪ‬ ‫ﻣﺮﺗﺐ‬ ‫ﻫﻮ‬ ‫ﻛﻤﺎ‬.
‫ﻣـﻦ‬ ‫ﹰ‬‫ﺍ‬‫ﻭﺭﺩ‬ ‫ﻗـﺮﺃ‬ ‫ﻣـﻦ‬ ‫ﺃﻥ‬ ‫ﺍﻟﺒﻬﻴﺔ‬ ‫ﻃﺮﻳﻘﺘﻨﺎ‬ ‫ﺗﺴﻬﻴﻞ‬ ‫ﻭﻣﻦ‬
‫ﺍﻟﺸ‬ ‫ﻣﻦ‬ ‫ﹰ‬‫ﺎ‬‫ﺣﻘ‬ ‫ﻛﺎﻥ‬ ‫ﺃﻭﺭﺍﺩﻫﻢ‬‫ﺎﺫﻟﻴﺔ‬.
‫ﺯﺍﺭﻉ‬ ‫ﺃﻥ‬ ‫ﻛﻤـﺎ‬ ‫ﺍﻟـﺴﺮﻭﺭ‬ ‫ﳛﺼﺪ‬ ‫ﺍﳋﲑ‬ ‫ﺯﺍﺭﻉ‬ ‫ﺃﻥ‬ ‫ﻭﺃﻋﻠﻢ‬
‫ﻳﺘـﺪﺑﺮ‬ ‫ﱂ‬ ‫ﻭﻣﻦ‬ ‫ﺗﺪﺍﻥ‬ ‫ﺗﺪﻳﻦ‬ ‫ﻛﻤﺎ‬ ،‫ﻭﺍﻟﺸﺮﻭﺭ‬ ‫ﺍﳍﻼﻙ‬ ‫ﳛﺼﺪ‬ ‫ﺍﻟﻘﺒﻴﺢ‬
٢٠
‫وﺳﻠﻢ‬ ‫ﻋﻠﯿﮫ‬ ‫اﷲ‬ ‫ﺻﻠﻰ‬ ُّ‫ﻲ‬ِ‫ﺒ‬َّ‫ﻨ‬‫اﻟ‬ َ‫ل‬‫َﺎ‬‫ﻗ‬:»ٌ‫ﺔ‬َ‫ﻗ‬‫َﺎ‬‫ﻓ‬ ُ‫ﮫ‬ْ‫ﺒ‬ِ‫ﺼ‬ُ‫ﺗ‬ ْ‫ﻢ‬َ‫ﻟ‬ ٍ‫ﺔ‬َ‫ﻠ‬ْ‫ﯿ‬َ‫ﻟ‬ ‫ُﻞ‬‫ﻛ‬ ‫ِﻲ‬‫ﻓ‬ ِ‫ﺔ‬َ‫ﻌ‬ِ‫ﻗ‬‫َا‬‫ﻮ‬ْ‫ﻟ‬‫ا‬ َ‫ة‬َ‫ر‬‫ُﻮ‬‫ﺳ‬ َ‫أ‬َ‫ﺮ‬َ‫ﻗ‬ ْ‫ﻦ‬َ‫ﻣ‬
ً‫ا‬‫َﺪ‬‫ﺑ‬َ‫أ‬«)‫ھﺐ‬(ُ‫ﮫ‬‫ﻋﻨ‬ ُ‫ﮫ‬َّ‫ﻠ‬‫اﻟ‬ ‫َﻲ‬‫ﺿ‬‫ر‬ ٍ‫د‬‫ُﻮ‬‫ﻌ‬‫ﻣﺴ‬ ِ‫ﻦ‬‫اﺑ‬ ‫ﻋﻦ‬،‫واﻟﻤﺮاﺳﯿﻞ‬ ‫اﻟﻤﺴﺎﻧﯿﺪ‬ ‫ﺟﺎﻣﻊ‬
٢١
ٍ‫د‬‫ُﻮ‬‫ﻌ‬ْ‫ﺴ‬َ‫ﻣ‬ ِ‫ﻦ‬ْ‫ﺑ‬ ِ‫ﮫ‬‫ﱠ‬‫ﻠ‬‫اﻟ‬ ِ‫ﺪ‬ْ‫ﺒ‬َ‫ﻋ‬ ْ‫ﻦ‬َ‫ﻋ‬َ‫و‬tَ‫ل‬‫َﺎ‬‫ﻗ‬:}‫َأ‬‫ﺮ‬َ‫ﻗ‬ ْ‫ﻦ‬َ‫ﻣ‬:َ}ُ‫ْﻚ‬‫ﻠ‬ُ‫ﻤ‬ْ‫ﻟ‬‫ا‬ ِ‫ه‬ِ‫ﺪ‬َ‫ﯿ‬ِ‫ﺑ‬ ‫ِي‬‫ﺬ‬‫ﱠ‬‫ﻟ‬‫ا‬ َ‫ك‬َ‫ر‬‫َﺎ‬‫ﺒ‬َ‫ﺗ‬{]‫اﻟﻤﻠﻚ‬[‫ﱠ‬‫ﻞ‬ُ‫ﻛ‬
‫ﱠﺎ‬‫ﻨ‬ُ‫ﻛ‬َ‫و‬ ،ِ‫ﺮ‬ْ‫ﺒ‬َ‫ﻘ‬ْ‫ﻟ‬‫ا‬ ِ‫ب‬‫َا‬‫ﺬ‬َ‫ﻋ‬ ْ‫ﻦ‬ِ‫ﻣ‬ ‫َﺎ‬‫ﮭ‬ِ‫ﺑ‬ ‫ﱠ‬‫ﻞ‬َ‫ﺟ‬َ‫و‬ ‫ﱠ‬‫ﺰ‬َ‫ﻋ‬ ُ‫ﮫ‬‫ﱠ‬‫ﻠ‬‫اﻟ‬ ُ‫ﮫ‬َ‫ﻌ‬َ‫ﻨ‬َ‫ﻣ‬ ٍ‫ﺔ‬َ‫ﻠ‬ْ‫ﯿ‬َ‫ﻟ‬،َ‫ﺔ‬َ‫ﻌ‬ِ‫ﻧ‬‫َﺎ‬‫ﻤ‬ْ‫ﻟ‬‫ا‬ ‫َﺎ‬‫ﮭ‬‫ﱢﯿ‬‫ﻤ‬َ‫ﺴ‬ُ‫ﻧ‬ ِ‫ﮫ‬‫ﱠ‬‫ﻠ‬‫اﻟ‬ ِ‫ل‬‫ُﻮ‬‫ﺳ‬َ‫ر‬ ِ‫ﺪ‬ْ‫ﮭ‬َ‫ﻋ‬ ‫ِﻲ‬‫ﻓ‬
ِ‫ﮫ‬‫ﱠ‬‫ﻠ‬‫اﻟ‬ ِ‫ب‬‫َﺎ‬‫ﺘ‬ِ‫ﻛ‬ ‫ِﻲ‬‫ﻓ‬ ‫َﺎ‬‫ﮭ‬‫ﱠ‬‫ﻧ‬‫َإ‬‫و‬Uَ‫ب‬‫ﺎ‬َ‫ﻃ‬َ‫أ‬َ‫و‬ َ‫ﺮ‬َ‫ﺜ‬ْ‫ﻛ‬َ‫أ‬ ْ‫ﺪ‬َ‫ﻘ‬َ‫ﻓ‬ ٍ‫ﺔ‬َ‫ﻠ‬ْ‫ﯿ‬َ‫ﻟ‬ ‫ﻲ‬ِ‫ﻓ‬ ‫ﺎ‬َ‫ﮭ‬ِ‫ﺑ‬ َ‫أ‬َ‫ﺮ‬َ‫ﻗ‬ ْ‫ﻦ‬َ‫ﻣ‬ ٌ‫ة‬َ‫ر‬‫ُﻮ‬‫ﺳ‬{،‫ﺴﺎﺋﻲ‬‫اﻟﻨ‬ ‫رواه‬
‫وﻗﺎل‬ ،‫واﻟﺤﺎﻛﻢ‬ ،‫ﻟﮫ‬ ‫واﻟﻠﻔﻆ‬:‫اﻹﺳﻨﺎد‬ ‫ﺻﺤﯿﺢ‬
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35. }}٣٥٣٥{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﳋﻠـﻖ‬ ‫ﻭﺍﻟﺮﲪﺔ‬ ‫ﺑﺎﻟﺸﻔﻘﺔ‬ ‫ﻓﻌﻠﻴﻚ‬ ‫ﺍﳋﺬﻻﻥ‬ ‫ﰱ‬ ‫ﻭﻗﻊ‬ ‫ﺍﻷﻣﻮﺭ‬ ‫ﻋﻮﺍﻗﺐ‬
‫ﺍﷲ‬ ‫ﺃﺣﺒﺎﺏ‬ ‫ﻣﻦ‬ ‫ﺗﻜﻮﻥ‬ ‫ﺃﻥ‬ ‫ﺃﺭﺩﺕ‬ ‫ﺇﻥ‬ ‫ﺍﷲ‬.
‫ﺍﻷﻧﺒﻴﺎﺀ‬ ‫ﺳﻴﺪ‬ ‫ﻗﺎﻝ‬:}‫ﻩ‬‫ﺩ‬‫ﺎ‬‫ﺒ‬‫ﻋ‬ ‫ﻦ‬‫ﻣ‬ ‫ﻪ‬‫ﱠ‬‫ﻠ‬‫ﺍﻟ‬ ‫ﻢ‬‫ﺣ‬‫ﺮ‬‫ﻳ‬ ‫ﺎ‬‫ﻤ‬‫ﻧ‬‫ﹺ‬‫ﺇ‬َ‫ﺀ‬‫ﺎ‬‫ﻤ‬‫ﺣ‬‫ﺮ‬‫ﺍﻟ‬{
٢٢
‫ﺍﻟـﺼﻼﺓ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﳌﺼﻄﻔﻰ‬ ‫ﺷﻔﺎﻋﺔ‬ ‫ﺗﻨﻞ‬ ‫ﺑﺎﻹﻛﺮﺍﻡ‬ ‫ﺍﻟﻐﺮﺑﺎﺀ‬ ‫ﻓﻌﺎﻣﻞ‬
‫ﺑﺎﻟﺘﻮﻗﲑ‬ ‫ﺍﻟﻜﺒﲑ‬ ‫ﻭﻋﺎﻣﻞ‬ ،‫ﻭﺍﻟﺴﻼﻡ‬،‫ﻭﺍﻟﺘﺒـﺸﲑ‬ ‫ﺑﺎﻟﻔﺮﺡ‬ ‫ﻭﺍﻟﺼﻐﲑ‬،
‫ﺑﺎﻟﺘﻌﻈﻴﻢ‬ ‫ﻭﺍﻟﻌﻠﻤﺎﺀ‬،‫ﺑﺎﻟﺘﺴﻠﻴﻢ‬ ‫ﻭﺍﻷﻭﻟﻴﺎﺀ‬،‫ﺑﺎﻟـﺴﻴﺎﺳﺔ‬ ‫ﻭﺍﳉﻬﻼﺀ‬،
‫ﻭﺍﻟﺒﺸﺎﺷﺔ‬ ‫ﺑﺎﳊﻠﻢ‬ ‫ﻭﺍﻟﺴﻔﻬﺎﺀ‬،‫ﻢ‬‫ﻗﻠـﻮ‬ ‫ﳚﻤﻊ‬ ‫ﲟﺎ‬ ‫ﺍﷲ‬ ‫ﰱ‬ ‫ﻭﺍﻹﺧﻮﺍﻥ‬
‫ﺍﷲ‬ ‫ﻋﻠﻰ‬،‫ﻭ‬‫ﺣـﻮﺍﺋﺠﻬﻢ‬ ‫ﰱ‬ ‫ﻭﺇﻋﺎﻧﺘﻬﻢ‬ ‫ﺃﺣﻮﺍﳍﻢ‬ ‫ﻋﻦ‬ ‫ﺍﻟﺘﻔﺘﻴﺶ‬‫؛‬‫ﺇﺫ‬
‫ﺍﻹﺣﺴﺎﻥ‬ ‫ﺃﻛﱪ‬ ‫ﻣﻦ‬ ‫ﻭﺗﺄﻟﻴﻔﻬﻢ‬ ‫ﻛﺎﻟﺒﻨﻴﺎﻥ‬ ‫ﺍﻹﺧﻮﺍﻥ‬،‫ﺍﳊـﺪﻳﺚ‬ ‫ﻭﰲ‬:
}‫ﺔ‬‫ﻣ‬‫ﺎ‬‫ﻴ‬‫ﻘ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﻡ‬‫ﻮ‬‫ﻳ‬ ‫ﹰ‬‫ﺔ‬‫ﻋ‬‫ﹶﺎ‬‫ﻔ‬‫ﺷ‬ ‫ﹴ‬‫ﻦ‬‫ﻣ‬‫ﺆ‬‫ﻣ‬ ‫ﹸﻞ‬‫ﻜ‬‫ﻟ‬ ‫ﱠ‬‫ﻥ‬‫ﹶﺈ‬‫ﻓ‬ ‫ﻥ‬‫ﺍ‬‫ﻮ‬‫ﺧ‬‫ﺍﻹ‬ ‫ﻦ‬‫ﻣ‬ ‫ﻭﺍ‬‫ﺮ‬‫ﺜ‬‫ﹾ‬‫ﻜ‬‫ﺘ‬‫ﺳ‬‫ﺍ‬{٢٣
‫ﺑﻀﺎﻋﺔ‬ ‫ﺃﺭﺑﺢ‬ ‫ﺍﻹﺧﻮﺍﻥ‬ ‫ﻭﲨﻌﻴﺔ‬،‫ﻣﻨﻬﻢ‬ ‫ﻛﺎﻥ‬ ‫ﻗﻮﻡ‬ ‫ﺳﻮﺍﺩ‬ ‫ﻛﺜﺮ‬ ‫ﻭﻣﻦ‬
‫ﺑﻌﻤﻠ‬ ‫ﻳﻌﻤﻞ‬ ‫ﻳﻜﻦ‬ ‫ﱂ‬ ‫ﻭﺇﻥ‬‫ﻋﻨﻬﻢ‬ ‫ﳜﺮﺝ‬ ‫ﱂ‬ ‫ﻬﻢ‬.
‫ﺑﺎﻹﺣﺴﺎﻥ‬ ‫ﺍﻷﻭﻻﺩ‬ ‫ﻭﻋﺎﻣﻞ‬،‫ﻭﻋـﺪﻡ‬ ‫ﺑﺎﻟﺮﺃﻓـﺔ‬ ‫ﻭﺍﳌﻤﻠﻮﻙ‬
‫ﺍﳍﻮﺍﻥ‬،،‫ﺍﳌﻨـﺎﻓﺮﺓ‬ ‫ﻳﻮﺟﺐ‬ ‫ﻣﺎ‬ ‫ﻭﺍﺟﺘﻨﺎﺏ‬ ‫ﺍﳌﻌﺎﺷﺮﺓ‬ ‫ﲝﺴﻦ‬ ‫ﻭﺍﻟﺰﻭﺟﺔ‬
٢٢
‫زﯾﺪ‬ ‫ﺑﻦ‬ ‫أﺳﺎﻣﺔ‬ ‫ﻋﻦ‬ ‫اﻟﺒﺨﺎرى‬ ‫ﺻﺤﯿﺢ‬.
٢٣
‫ﻓﻰ‬ ‫اﻟﻨﺠﺎر‬ ‫اﺑﻦ‬‫ﻋﻨﮫ‬ ‫اﷲ‬ ‫رﺿﻰ‬ ‫أﻧﺲ‬ ‫ﻋﻦ‬ ‫ﺗﺎرﯾﺨﮫ‬.
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36. }}٣٦٣٦{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺑﺎﻟﻘﺒﻮﻝ‬ ‫ﺍﻟﻨﺎﺻﺢ‬ ‫ﻭﻋﺎﻣﻞ‬،‫ﺣﺪﻳﺜـﻪ‬ ‫ﺇﱃ‬ ‫ﺑﺎﻹﺻﻐﺎﺀ‬ ‫ﻭﺍﶈﺪﺙ‬،‫ﻭﻻ‬
‫ﲡﻮﻝ‬،‫ﺍﳋﲑ‬ ‫ﻟﺴﺎﻧﻚ‬ ‫ﻭﻋﻮﺩ‬،‫ﺍﻟﺸﻨﺎﻋﺔ‬ ‫ﻭﺍﺣﺬﺭ‬،‫ﺍﳌﻠـﻮﻙ‬ ‫ﻭﻋﺎﻣﻞ‬
‫ﻛﻠ‬ ‫ﺍﳉﻬﺎﺩ‬ ‫ﻭﺃﻓﻀﻞ‬ ،‫ﻭﺍﻟﻄﺎﻋﺔ‬ ‫ﺑﺎﻟﺴﻤﻊ‬،‫ﺟﺎﺋﺮ‬ ‫ﺳﻠﻄﺎﻥ‬ ‫ﻋﻨﺪ‬ ‫ﺣﻖ‬ ‫ﻤﺔ‬
‫ﺍﻟﺒﺸﺎﺋﺮ‬ ‫ﺃﻋﻼﻡ‬ ‫ﻟﻚ‬ ‫ﺗﺮﻓﻊ‬ ‫ﺍﺳﺘﻄﻌﺖ‬ ‫ﻣﺎ‬ ‫ﺍﳌﻈﺎﱂ‬ ‫ﻣﻦ‬ ‫ﻭﺍﺩﻓﻊ‬.
‫ﻣﻮﻓﻖ‬ ‫ﺍﻟﺼﺪﻕ‬ ‫ﺣﻠﻴﻒ‬ ‫ﺃﻥ‬ ‫ﻭﺃﻋﻠﻢ‬،‫ﺍﻟﻜـﺬﺏ‬ ‫ﻭﺻـﺎﺣﺐ‬
‫ﺗﻌﺐ‬ ‫ﺍﳉﺎﻫﻞ‬ ‫ﻭﺗﺼﺪﻳﻖ‬ ،‫ﻣﻔﺮﻕ‬ ‫ﳐﺬﻭﻝ‬،‫ﺛﻐﺐ‬ ‫ﻭﺍﻟﻌﺎﻣﻰ‬٢٤
،‫ﻭﻧﺪﱘ‬
‫ﻣﻐﺘﺒﻂ‬ ‫ﺍﻟﻌﺎﻗﻞ‬،‫ﻣﺮﺗﺒﻂ‬ ‫ﺍﳌﺎﺋﻞ‬ ‫ﻭﺭﻓﻴﻖ‬.
‫ﲣﺠـﻞ‬ ‫ﻭﻻ‬ ‫ﺗـﺴﺘﻨﻜﻒ‬ ‫ﻭﻻ‬ ‫ﻓﺎﺳﺄﻝ‬ ‫ﺟﻬﻠﺖ‬ ‫ﻓﺈﺫﺍ‬،‫ﻭﺇﺫﺍ‬
‫ﻭﺍﺳﺘﻐﻔﺮ‬ ‫ﻓﺄﻗﻠﻊ‬ ‫ﻧﺪﻣﺖ‬‫ﻭﺍﺭﺟـﻊ‬،‫ﻭﺇﻥ‬ ‫ﻓـﺎﺣﻠﻢ‬ ‫ﻏـﻀﺒﺖ‬ ‫ﻭﺇﺫﺍ‬
‫ﻓﺎﻛﺘﻢ‬ ‫ﺃﺋﺘﻤﻨﺖ‬.
‫ﺍﻟﻔﻌﻞ‬ ‫ﻓﺎﻗﻀﻪ‬ ‫ﺍﻟﺜﻨﺎﺀ‬ ‫ﺃﻗﺮﺿﻚ‬ ‫ﻭﻣﻦ‬،‫ﺑـﺎﳌﻨﻊ‬ ‫ﻗﺎﺑﻠﻚ‬ ‫ﻭﻣﻦ‬
‫ﺑﺎﻟﻔﻀﻞ‬ ‫ﻓﻘﺎﺑﻠﻪ‬،‫ﺍﷲ‬ ‫ﻓﻌﺎﻣـﻞ‬ ‫ﺑـﺸﻜﺮﻩ‬ ‫ﺷﻐﻠﻚ‬ ‫ﺑﱪﻩ‬ ‫ﺑﺪﺃﻙ‬ ‫ﻭﻣﻦ‬
‫ﻭﺍﻟﺜﻨﺎﺀ‬ ‫ﺑﺎﳊﻤﺪ‬،‫ﺑﺎﻟﺸﻜﺮ‬ ‫ﻭﺍﻟﻨﻌﻤﺔ‬،‫ﺑﺎﻟﻮﻓﺎﺀ‬ ‫ﻭﺍﻟﻌﻬﺪ‬،‫ﺫﻛﺮﻩ‬ ‫ﻭﻋﺎﻣﻞ‬
‫ﺍﻟﺴﺘﻮﺭ‬ ‫ﻟﻚ‬ ‫ﻟﺘﺮﻓﻊ‬ ‫ﻭﺍﳊﻀﻮﺭ‬ ‫ﺑﺎﻷﺩﺏ‬،‫ﺑـﺎﻟﺘﺨﻠﻖ‬ ‫ﺃﲰﺎﺋﻪ‬ ‫ﻭﻋﺎﻣﻞ‬
٢٤
‫ﻣﺨﻠﻮﻃﺔ‬ ‫ﻓﺎﺋﺪة‬ ‫ﻋﻦ‬ ‫ﻛﻨﺎﯾﺔ‬ ‫وھﻮ‬ ‫ﻟﻠﺘﻌﺎﻟﺒﻰ‬ ‫اﻟﻠﻐﮫ‬ ‫ﻓﻘﮫ‬ ،‫اﻟﺤﺼﻰ‬ ‫ﻓﻰ‬ ‫اﻟﻤﺎء‬ ‫ﻣﺴﺘﻨﻘﻊ‬ ‫ھﻮ‬ ‫اﻟﺜﻐﺐ‬
‫ﻃﯿﺒﺔ‬ ‫وﻻ‬ ‫ﺧﺎﻟﺼﺔ‬ ‫وﻟﯿﺴﺖ‬ ‫وﻋﻨﺎء‬ ‫ﺗﻌﺐ‬ ‫ﻣﻊ‬.
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37. }}٣٧٣٧{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﻓﻴﻬﺎ‬،‫ﻣﻌﺎﻧﻴﻬﺎ‬ ‫ﰱ‬ ‫ﺑﺎﻟﺘﺄﻣﻞ‬ ‫ﺍﻟﻘﺮﺁﻥ‬ ‫ﻭﺁﻳﺎﺕ‬.
‫ﻋﻠـﻴﻬﻢ‬ ‫ﻭﺍﻟـﺼﻼﺓ‬ ‫ﻢ‬ ‫ﺑﺎﻹﻗﺘﺪﺍﺀ‬ ‫ﺍﻟﻜﺮﺍﻡ‬ ‫ﺍﻟﺮﺳﻞ‬ ‫ﻭﻋﺎﻣﻞ‬
‫ﻭﳐﺎﻟﻔﺘﻪ‬ ‫ﲟﻌﺼﻴﺘﻪ‬ ‫ﺍﻟﺸﻴﻄﺎﻥ‬ ‫ﻭﻋﺎﻣﻞ‬ ،‫ﻭﺍﻟﺴﻼﻡ‬،‫ﺍﻟﻘﻠـﺐ‬ ‫ﻭﻋﺎﻣﻞ‬
‫ﻭﻣﺮﺍﻗﺒﺘﻪ‬ ‫ﲜﻤﻌﻴﺘﻪ‬،‫ﻋﻠﻴﻬﻢ‬ ‫ﲤﻠﻰ‬ ‫ﻣﺎ‬ ‫ﲝﺴﻦ‬ ‫ﺍﳊﻔﻈﺔ‬ ‫ﻭﻋﺎﻣﻞ‬،‫ﻭﻋﺎﻣﻞ‬
‫ﻣﺴﺎﻭﻳﻬﻢ‬ ‫ﻭﻛﻒ‬ ‫ﳍﻢ‬ ‫ﺑﺎﻟﺪﻋﺎﺀ‬ ‫ﺍﳌﻮﺗﻰ‬.
‫ﺑﺎﻹﺧﻼﺹ‬ ‫ﺍﻟﺘﻮﺣﻴﺪ‬ ‫ﻭﻋﺎﻣﻞ‬،‫ﺑ‬ ‫ﻭﺍﻟﺼﻮﻡ‬‫ﻭﺍﳋﻼﺹ‬ ‫ﺎﻟﺼﻮﻥ‬
‫ﻭﺍﻷﺩﺏ‬ ‫ﺑﺎﳊﻀﻮﺭ‬ ‫ﻭﺍﻟﺼﻼﺓ‬،‫ﻭﺍﻗﺘﺮﺏ‬ ‫ﺳﺠﺪ‬ ‫ﻣﻦ‬ ‫ﺑﺄﻓﻀﻞ‬ ‫ﻭﺍﻗﺘﺪ‬،
‫ﺍﳉﺎﺭ‬ ‫ﲟﺪﺍﺭﺍﺓ‬ ‫ﻭﻋﻠﻴﻚ‬،‫ﺣﻘﻪ‬ ‫ﻭﺍﺣﻔﻆ‬،‫ﺍﻟﺪﺍﺭ‬ ‫ﰱ‬ ‫ﺍﻷﻗﺮﺏ‬ ‫ﻭﻗﺪﻡ‬...
‫ﹴ‬‫ﺭ‬‫ﺩﺍ‬‫ﺭ‬‫ﺟﺎ‬‫ﹴ‬‫ﺭ‬‫ﺍﻟﺪﺍ‬‫ﺭ‬‫ﺟﺎ‬ ‫ﺇﻥ‬‫ﻭﺇﻥ‬‫ﺍﻟﻨﻘـﻞ‬ ‫ﺃﺣﻠﻰ‬ ‫ﻓﻤﺎ‬ ‫ﹰ‬‫ﺍ‬‫ﺻﱪ‬ ‫ﲡﺪ‬ ‫ﱂ‬
‫ﺑﺈﻗﺎﻣﺔ‬ ‫ﺃﻣﺮﱐ‬ ‫ﻛﻤﺎ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﲟﺪﺍﺭﺍﺓ‬ ‫ﺭﰊ‬ ‫ﺃﻣﺮﱐ‬ ‫ﺍﳊﺪﻳﺚ‬ ‫ﻭﰱ‬
‫ﺍﻟﻔﺮﺍﺋﺾ‬٢٥
.
‫ﻳﻜﻮ‬ ‫ﺃﻥ‬ ‫ﻭﺍﺣﺬﺭ‬‫ﺍﷲ‬ ‫ﻓـﺈﻥ‬ ‫ﻇـﺎﻫﺮﻙ‬ ‫ﺧـﻼﻑ‬ ‫ﺑﺎﻃﻨﻚ‬ ‫ﻥ‬
‫ﻳﻔﻀﺤﻚ‬،‫ﻙ‬‫ﺮ‬‫ﺷ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﻓﻴﺘﻘﻰ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﺷﺮﺍﺭ‬ ‫ﻣﻦ‬ ‫ﺗﻜﻮﻥ‬ ‫ﺃﻥ‬ ‫ﻭﺍﺣﺬﺭ‬
‫ﺃﻋـﺮﻑ‬ ‫ﻭﺃﻧﺖ‬ ‫ﺃﻟﺴﻨﺘﻬﻢ‬ ‫ﺇﺗﻘﺎﺀ‬ ‫ﻳﻜﺮﻣﻮﻥ‬ ‫ﺍﻟﺬﻳﻦ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﺷﺮﺍﺭ‬ ‫ﻓﺈﻥ‬
٢٥
‫اﻟﺮاوي‬:‫اﻟﻤﺤﺪث‬ ‫ﻋﺎﺋﺸﺔ‬:‫اﻷﻟﺒﺎﻧﻲ‬‫ﻓﻰ‬‫اﻟﻀﻌﯿﻔﺔ‬ ‫اﻟﺴﻠﺴﻠﺔ‬‫و‬ ،‫اﻟﻤﺤﺪث‬:ً‫ا‬‫ﺟﺪ‬ ‫ﺿﻌﯿﻒ‬.
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38. }}٣٨٣٨{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺫﻟﻚ‬ ‫ﰱ‬ ‫ﺑﻨﻔﺴﻚ‬.
‫ﻋـﻦ‬ ‫ﺳـﺎﺋﻠﻚ‬ ‫ﺍﷲ‬ ‫ﻓﺈﻥ‬ ‫ﺛﻮﺍﺑﻪ‬ ‫ﺗﺮﺟﻮﺍ‬ ‫ﻓﻴﻤﺎ‬ ‫ﺇﻻ‬ ‫ﺗﺘﻜﻠﻢ‬ ‫ﻭﻻ‬
‫ﺃﻓﻌﺎﻟﻚ‬ ‫ﻋﻦ‬ ‫ﻳﺴﺄﻟﻚ‬ ‫ﻛﻤﺎ‬ ‫ﻛﻼﻣﻚ‬.
‫ﻃﺎﻋ‬ ‫ﻋﻠﻰ‬ ‫ﺑﻪ‬ ‫ﺗﺴﺘﻌﲔ‬ ‫ﻣﻦ‬ ‫ﺇﻻ‬ ‫ﺗﺼﺎﺣﺐ‬ ‫ﻭﻻ‬‫ﻭﻻ‬ ‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﺔ‬
‫ﻳﻘﻴﻨﺎ‬ ‫ﺑﻪ‬ ‫ﺗﺰﺩﺍﺩ‬ ‫ﻣﻦ‬ ‫ﺇﻻ‬ ‫ﻟﻨﻔﺴﻚ‬ ‫ﻒ‬‫ﹶ‬‫ﻄ‬‫ﺼ‬‫ﺗ‬.
‫ﺍﻟﻨﺎﺱ‬ ‫ﻭﺍﺑﺘﺪﺉ‬ ‫ﺮﺿﻚ‬‫ﻋ‬ ‫ﻣﻦ‬ ‫ﻋﻠﻴﻚ‬ ‫ﺃﻛﺮﻡ‬ ‫ﻣﺎﻟﻚ‬ ‫ﲡﻌﻞ‬ ‫ﻭﻻ‬
‫ﺇﻟﻴﻬﻢ‬ ‫ﻭﺍﻹﺣﺴﺎﻥ‬ ‫ﺑﺎﻟﺼﺪﻗﺔ‬،‫ﺃﺧﻴـﻚ‬ ‫ﻋﻦ‬ ‫ﻭﺍﻟﺬﺏ‬ ‫ﺑﺎﻟﺪﻓﻊ‬ ‫ﻭﻋﻠﻴﻚ‬
‫ﻭﻣﺎﻟﻪ‬ ‫ﻭﻧﻔﺴﻪ‬ ‫ﻋﺮﺿﻪ‬ ‫ﰱ‬.
‫ﺃﺭﺿﻰ‬ ‫ﻣﻦ‬ ‫ﻓﺈﻧﻪ‬ ‫ﺍﷲ‬ ‫ﻳﺴﺨﻂ‬ ‫ﺷﻲﺀ‬ ‫ﰱ‬ ‫ﻫﻮﺍﻙ‬ ‫ﺗﺘﺒﻊ‬ ‫ﺃﻥ‬ ‫ﻭﺇﻳﺎﻙ‬
‫ﺇﻟﻴﻬﻢ‬ ‫ﺍﷲ‬ ‫ﻭﻛﻠﻪ‬ ‫ﺍﷲ‬ ‫ﺑﺴﺨﻂ‬ ‫ﺍﻟﻨﺎﺱ‬.
‫ﻭ‬‫ﻳﻜﻮﻥ‬ ‫ﺣﻴﺎﺋﻚ‬ ‫ﻗﺪﺭ‬ ‫ﻭﻋﻠﻰ‬ ‫ﺍﻹﳝﺎﻥ‬ ‫ﻣﻦ‬ ‫ﻓﺈﻧﻪ‬ ‫ﺑﺎﳊﻴﺎﺀ‬ ‫ﻋﻠﻴﻚ‬
‫ﺑﺎﳊﻴﺎﺀ‬ ‫ﺃﺣﻖ‬ ‫ﻭﺍﷲ‬ ‫ﺇﳝﺎﻧﻚ‬،‫ﺭﺳﻮﻟﻪ‬ ‫ﻣﻦ‬ ‫ﻭﺍﺳﺘﺤﻲ‬r‫ﺃﻋﻤﺎﻟﻚ‬ ‫ﻓﺈﻥ‬
‫ﻭﺍﺛﻨﲔ‬ ‫ﲬﻴﺲ‬ ‫ﻟﻴﻠﺔ‬ ‫ﻛﻞ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺗﻌﺮﺽ‬.
‫ﻭﺍﻋﻘ‬،‫ﺍﻟﺒﻴـﺖ‬ ‫ﻭﺁﻝ‬ ‫ﺍﻷﺷـﺮﺍﻑ‬ ‫ﺣﺐ‬ ‫ﻋﻠﻰ‬ ‫ﻗﻠﺒﻚ‬ ‫ﺪ‬‫ﻭﺇﻥ‬
‫ﻣﺎﻝ‬ ‫ﻭﺇﻥ‬ ‫ﺍﻟﺸﺠﺮﺓ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻐﺼﻦ‬ ‫ﻓﺈﻥ‬ ‫ﺻﺎﳊﲔ‬ ‫ﻏﲑ‬ ‫ﻛﺎﻧﻮﺍ‬.
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39. }}٣٩٣٩{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﻭ‬ ‫ﺍﻟﺼﺤﺎﺑﺔ‬ ‫ﻣﻦ‬ ‫ﺃﺣﺪ‬ ‫ﰱ‬ ‫ﺍﻟﻄﻌﻦ‬ ‫ﻣﻦ‬ ‫ﻭﺍﺣﺬﺭ‬‫ﰱ‬ ‫ﺍﳋـﻮﺽ‬
‫ﻢ‬‫ﻣﺸﺎﺟﺮﺍ‬‫ﺍﻷﻋﻤﺎﻝ‬ ‫ﺃﺧﺴﺮ‬ ‫ﻣﻦ‬ ‫ﺫﻟﻚ‬ ‫ﻓﺈﻥ‬.
‫ﺍﻟﻐﺸﻮﻡ‬ ‫ﺍﻟﻈﺎﱂ‬ ‫ﻋﻦ‬ ‫ﻭﺗﺒﺎﻋﺪ‬ ‫ﺍﳌﻈﻠﻮﻡ‬ ‫ﺩﻋﻮﺓ‬ ‫ﻭﺍﺗﻖ‬.
‫ﺍﻟﺸﺎﺫﱄ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﻭﺻﻴﺔ‬ ‫ﻭﻣﻦ‬:
‫ﺍﻹﺳﺘﻐﻔﺎﺭ‬ ‫ﻣﻦ‬ ‫ﻓﺄﻛﺜﺮ‬ ‫ﻗﻠﺐ‬ ‫ﻟﻚ‬ ‫ﻳﺼﺪﺃ‬ ‫ﻻ‬ ‫ﺃﻥ‬ ‫ﺃﺭﺩﺕ‬ ‫ﺇﻥ‬.
‫ﻓﺎﻗﺮﺃ‬ ‫ﺍﻟﻘﻮﻝ‬ ‫ﰱ‬ ‫ﺍﻟﺼﺪﻕ‬ ‫ﺃﺭﺩﺕ‬ ‫ﻭﺇﻥ‬:}!$¯RÎ)çm»oYø9t“Rr&’Îû
Ï's#ø‹s9Í‘ô‰s)ø9$#ÇÊÈ{]‫ﺍﻟﻘﺪﺭ‬[.
‫ﺃﺭ‬ ‫ﻭﺇﻥ‬‫ﺍﳌﻌﻮﺫﺗﲔ‬ ‫ﻗﺮﺍﺀﺓ‬ ‫ﻣﻦ‬ ‫ﻓﺄﻛﺜﺮ‬ ‫ﺍﻟﺮﺯﻕ‬ ‫ﺗﻴﺴﲑ‬ ‫ﺩﺕ‬.
‫ﺧﻠ‬ ‫ﻣﻦ‬ ‫ﻭﺍﺣﺪ‬ ‫ﻭﺍﺣﺘﻘﺎﺭ‬ ‫ﻭﺇﻳﺎﻙ‬‫ﺍﷲ‬ ‫ﻖ‬..!‫ﲟـﺎ‬ ‫ﻭﺍﻹﻏﺘﺮﺍﺭ‬
‫ﺍﷲ‬ ‫ﺃﻋﻄﺎﻙ‬!..‫ﺍﻟﻘـﻮﻡ‬ ‫ﻭﺃﺳـﻔﺎﺭ‬ ‫ﺑﺬﻟﻚ‬ ‫ﻃﺎﻓﺤﺔ‬ ‫ﺍﻟﺴﻨﺔ‬ ‫ﻭﻛﺘﺐ‬
‫ﻫﻨﺎﻟﻚ‬ ‫ﻓﻴﻤﺎ‬ ‫ﻣﺸﺤﻮﻧﺔ‬.
‫ﻭﺳـﻜﻨﺎﺗﻚ‬ ‫ﺣﺮﻛﺎﺗﻚ‬ ‫ﰱ‬ ‫ﺍﻟﻌﺪﻝ‬ ‫ﻓﺎﺳﺘﻌﻤﻞ‬،‫ﺗﺘـﺮﻙ‬ ‫ﻭﻻ‬
‫ﻭﻛﻠﻤﺎﺗﻚ‬ ‫ﺃﻓﻌﺎﻟﻚ‬ ‫ﰱ‬ ‫ﻳﺪﻳﻚ‬ ‫ﻣﻦ‬ ‫ﺍﻟﺸﺮﻉ‬ ‫ﻣﻴﺰﺍﻥ‬.
‫ﺑ‬ ‫ﻧﻮﺩﻱ‬ ‫ﻭﻗﺪ‬ ‫ﻓﻜﺄﻧﻚ‬‫ﺃﺟﺒﺖ‬ ‫ﻭﻛﺮﻫﺎ‬ ‫ﺎﻟﺮﺣﻴﻞ‬!‫ﻭﺍﻟـﺴﺎﻋﺔ‬
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40. }}٤٠٤٠{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺃﻋﺪﺩﺕ‬ ‫ﻓﻤﺎﺫﺍ‬ ‫ﺍﳌﻮﻋﺪ‬‫؟‬
‫ﺗﺰﻭﺩﺕ‬ ‫ﻓﻬﻞ‬ ‫ﻃﻮﻳﻞ‬ ‫ﻭﺍﻟﺴﻔﺮ‬!!!!
‫ﺍﺳﺘﻌﺪﺩﺕ‬ ‫ﻓﻬﻞ‬ ‫ﻗﻠﻴﻞ‬ ‫ﻭﺍﻟﺰﺍﺩ‬!!!!
‫ﺧﻔﻔﺖ‬ ‫ﻓﻬﻞ‬ ‫ﺛﻘﻴﻞ‬ ‫ﻭﺍﳊﻤﻞ‬!!!!
‫ﺍﺳﺘﻌﻤﺪﺕ‬ ‫ﻓﻬﻞ‬ ‫ﺑﺎﳌﺮﺻﺎﺩ‬ ‫ﺍﻟﻌﺪﻝ‬ ‫ﻭﺍﳊﻜﻢ‬!!!!
‫ﺍﻋﺘﱪﺕ‬ ‫ﻓﻬﻞ‬ ‫ﺟﻬﻨﻢ‬ ‫ﻭﺍﻟﺴﺠﻦ‬!!!!
‫ﲢﻠﻠﺖ‬ ‫ﻓﻬﻞ‬ ‫ﺗﺘﺮﻙ‬ ‫ﻻ‬ ‫ﺍﻟﻌﺒﺎﺩ‬ ‫ﻭﻣﻈﺎﱂ‬!!!!
‫ﺃﻓﻠﺴﺖ‬ ‫ﻭﺃﻇﻨﻚ‬ ‫ﻛﺜﲑﺓ‬ ‫ﻭﺍﻟﺪﻳﻮﻥ‬!!!
‫ﺍﺗﻌﻈﺖ‬ ‫ﻓﻬﻞ‬ ‫ﻛﺜﲑﺓ‬ ‫ﻭﺍﳌﻮﺍﻋﻆ‬!!!!.
‫ﺍﻟﻮﺻﺎﻳﺎ‬ ‫ﻫﺬﻩ‬ ‫ﺗﺄﻣﻞ‬ ‫ﻣﻦ‬ ‫ﺍﷲ‬ ‫ﻓﺮﺣﻢ‬!
‫ﺍﳌﻨﺎﻳﺎ‬ ‫ﺳﻮﺍﺑﻖ‬ ‫ﺗﻠﺤﻘﻪ‬ ‫ﺃﻥ‬ ‫ﻗﺒﻞ‬ ‫ﺎ‬ ‫ﻭﻋﻤﻞ‬!
‫ﺇﻟﻴﻜﻢ‬ ‫ﻧﺼﺤﻲ‬ ‫ﺑﺬﻟﺖ‬ ‫ﻭﻗﺪ‬!
‫ﻋﻠﻴﻜﻢ‬ ‫ﻓﺎﻟﺴﻼﻡ‬ ‫ﻭﺑﻌﺪ‬.
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41. }}٤١٤١{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp



 
 
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42. }}٤٢٤٢{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺍﶈﺒﲔ‬ ‫ﲢﻔﺔ‬ ‫ﻫﺬﻩ‬*
‫ﺍ‬ ‫ﻭﻣﻨﺤﺔ‬‫ﳌﺴﺘﺮﺷﺪﻳﻦ‬
‫ﻋﺎﺷﻮﺭﺍﺀﻓﻌﻠﻪ‬ ‫ﻳﻮﻡ‬ ‫ﰲ‬ ‫ﻳﻄﻠﺐ‬ ‫ﻓﻴﻤﺎ‬*
‫ﺃﺟﺮﻩ‬ ‫ﻭﻳﻌﻈﻢ‬ ‫ﺛﻮﺍﺑﻪ‬ ‫ﻭﻳﻜﺜﺮﻓﻴﻪ‬*
‫ﺍﳍﻤﺎﻡ‬ ‫ﻟﻠﻌﻼﻣﺔ‬*
‫ﺍﳌﺮﻳﺪﻳﻦ‬ ‫ﻣﺮﰊ‬*‫ﺍﻟﺴﺎﻟﻜﲔ‬ ‫ﻭﻣﺮﺷﺪ‬*
-‫ﺍﻟﺴﺎﻃﻊ‬ ‫ﻭﺍﻟﻔﺠﺮ‬ ‫ﺍﻟﻔﺮﺩﺍﳉﺎﻣﻊ‬-
‫ﺍﻟﻘﺎﻭﻗﺠﻲ‬ ‫ﳏﻤﺪ‬ ‫ﺍﻟﺴﻴﺪ‬ ‫ﺍﶈﺎﺳﻦ‬ ‫ﺃﰊ‬
-‫ﺍﳌﺸﻴﺸﻲ‬ ‫ﺍﳊﺴﲏ‬*‫ﹸ‬‫ﻗ‬‫ﺳﺮﻩ‬ ‫ﺪﺱ‬*‫ﺑﺮﻩ‬ ‫ﻭﺯﻳﺪ‬
‫ﺁﻣﲔ‬
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43. }}٤٣٤٣{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺍﻟﺮﺣﻴﻢ‬ ‫ﺍﻟﺮﲪﻦ‬ ‫ﺍﷲ‬ ‫ﺑﺴﻢ‬
‫ﻭﻛﻔ‬ ‫ﷲ‬ ‫ﺍﳊﻤﺪ‬،‫ﻰ‬،‫ﺍﺻـﻄﻔﻰ‬ ‫ﺍﻟﺬﻳﻦ‬ ‫ﻋﺒﺎﺩﻩ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺳﻼﻡ‬
‫ﺍﻟﺸﺎﺫﱄ‬ ‫ﺍﻟﺴﻴﺪ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺍﻟﻐﲏ‬ ‫ﻣﻮﻻﻩ‬ ‫ﻓﻀﻞ‬ ‫ﺭﺍﺟﻲ‬ ‫ﻓﻴﻘﻮﻝ‬ ،‫ﻭﺑﻌﺪ‬
‫ﺍﻟﻘﺎﻭﻗﺠﻲ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺍﻟﺴﻴﺪ‬ ‫ﺍﺑﻦ‬ ،‫ﺍﳊﺴﲏ‬‫ﺍﻟﻄﺮﺍﺑﻠﺴﻰ‬‫ﺍﷲ‬ ‫ﺃﲢﻔـﻪ‬ ،
‫ﺍﻟﻘﺪﺳﻲ‬ ‫ﻧﻮﺭﻩ‬ ‫ﺑﺈﺷﺮﺍﻕ‬ ‫ﻭﺃﺣﺒﺎﺑﻪ‬:
"‫ﺍﶈﺒﲔ‬ ‫ﲢﻔﺔ‬‫ﻳﻮﻡ‬ ‫ﻳﻄﻠﺐ‬ ‫ﻓﻴﻤﺎ‬ ‫ﺍﳌﺴﺘﺮﺷﺪﻳﻦ‬ ‫ﻭﻣﻨﺤﺔ‬
‫ﺃﺟ‬ ‫ﻭﻳﻌﻈﻢ‬ ‫ﺛﻮﺍﺑﻪ‬ ‫ﻓﻴﻪ‬ ‫ﻭﻳﻜﺜﺮ‬ ،‫ﻓﻌﻠﻪ‬ ‫ﻋﺎﺷﻮﺭﺍﺀ‬‫ﺮﻩ‬"
‫ﳜﻔﻰ‬ ‫ﻻ‬‫ﺃﺯﻟﻴﺘـﻪ‬ ‫ﻭﺳـﺎﺑﻖ‬ ،‫ﺣﻜﻤﺘﻪ‬ ‫ﺑﺒﺪﻳﻊ‬ ‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﺃﻥ‬
‫ﻧﻮ‬ ‫ﻭﺇﺭﺍﺩﺗﻪ‬،‫ﺑﺎﻟﻌﻤﺎﻝ‬ ‫ﻭﺭﲪﺔ‬ ‫ﹰ‬‫ﺎ‬‫ﻟﻄﻔ‬ ‫ﺍﻷﻋﻤﺎﻝ‬ ‫ﻉ‬‫ﺑﻌـﺾ‬ ‫ﺧـﺼﺺ‬
‫ﳍﺬﻩ‬ ‫ﻭﺗﻜﺮﳝﺎ‬ ‫ﹰ‬‫ﺎ‬‫ﺗﺸﺮﻳﻔ‬ ‫ﲨﺔ‬ ‫ﺑﻔﻀﺎﺋﻞ‬ ‫ﻭﺍﻷﻣﻜﻨﺔ‬ ‫ﺍﻷﺯﻣﻨﺔ‬‫ﺍﻷﻣﺔ‬،‫ﻭﻗﺪ‬
‫ﺍﳌﺎﻟﻜﻰ‬ ‫ﺍﻷﺟﻬﻮﺭﻯ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻷﺳﺘﺎﺫ‬ ‫ﻧﻘﻞ‬٢٦
‫ﻓﻌﻠﻪ‬ ‫ﻳﻄﻠﺐ‬ ‫ﻣﺎ‬ ‫ﲨﻠﺔ‬ ‫ﺃﻥ‬
‫ﹰ‬‫ﻼ‬‫ﻋﻤ‬ ‫ﻋﺸﺮ‬ ‫ﺍﺛﻨﺎ‬ ‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬ ‫ﰲ‬:
١-‫ﺍﻟﺼﻴﺎﻡ‬.
٢-‫ﺍ‬‫ﺍﻟﻨﺎﻓﻠﺔ‬ ‫ﻟﺼﻼﺓ‬.
٢٦
‫ﺑ‬ ‫وﺗﻮﻓﻰ‬ ‫ﻣﺼﺮ‬ ‫ﻓﻰ‬ ‫اﻟﻤﺎﻟﻜﯿﺔ‬ ‫ﻋﻠﻤﺎء‬ ‫ﻛﺒﺎر‬ ‫ﻣﻦ‬‫ﺳﻨﺔ‬ ‫ﮭﺎ‬١٠٦٦‫ھـ‬.
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44. }}٤٤٤٤{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
٣-‫ﺍﻟﺼﺪﻗﺔ‬.
٤-‫ﺍﻻﻏﺘﺴﺎﻝ‬.
٥-‫ﺍﻻﻛﺘﺤﺎﻝ‬.
٦-‫ﻋﻴﺎﺩﺓ‬‫ﺍﳌﺮﻳﺾ‬.
٧-‫ﺍﻷﺭﺣﺎﻡ‬ ‫ﺻﻠﺔ‬.
٨-‫ﻭﺍﻟﺼﺎﳊﲔ‬ ‫ﺍﻟﻌﻠﻤﺎﺀ‬ ‫ﺯﻳﺎﺭﺓ‬.
٩-‫ﺍﻟﺘﻮ‬‫ﺍﻟﻌﻴﺎﻝ‬ ‫ﻋﻠﻰ‬ ‫ﺳﻌﺔ‬.
١٠-‫ﺍﻷﻇﺎﻓﺮ‬ ‫ﺗﻘﻠﻴﻢ‬.
١١-‫ﺍﻟﻴﺘﻴﻢ‬ ‫ﺭﺃﺱ‬ ‫ﻣﺴﺢ‬.
١٢-‫ﻣﺮﺓ‬ ‫ﺃﻟﻒ‬ ‫ﺍﻹﺧﻼﺹ‬ ‫ﺳﻮﺭﺓ‬ ‫ﻗﺮﺍﺀﺓ‬.
‫ﺫﻟﻚ‬ ‫ﻋﻠﻰ‬ ‫ﻭﻳﺰﺍﺩ‬‫ﺗﻮﺯﻳﻊ‬‫ﺍﳊﺒﻮﺏ‬.
‫ﻳﻐﺘﻨﻢ‬ ‫ﺃﻥ‬ ‫ﺍﻵﺧﺮﺓ‬ ‫ﻃﺮﻳﻖ‬ ‫ﰲ‬ ‫ﺭﺍﻏﺐ‬ ‫ﻟﻜﻞ‬ ‫ﻓﻴﻨﺒﻐﻰ‬‫ﺍﻟﻴﻮﻡ‬ ‫ﻫﺬﺍ‬
‫ﺬﻩ‬‫ﺍﻟﻔﺎﺧﺮﺓ‬ ‫ﺍﻷﻋﻤﺎﻝ‬.
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45. }}٤٥٤٥{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﹰ‬‫ﻻ‬‫ﺃﻭ‬:‫ﺍﻟﺼﻮﻡ‬:
‫ﻋﻠـﻰ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﷲ‬ ‫ﻭﱃ‬ ‫ﺍﻟﻔﻬﺎﻣﺔ‬ ‫ﺍﻟﻌﻼﻣﺔ‬ ‫ﺣﺪﺛﲏ‬ ‫ﺍﻟﺼﻮﻡ‬ ‫ﺃﻣﺎ‬
‫ﻟـﻪ‬ ‫ﻭﺍﲰﻌﺘﻪ‬ ‫ﻟﻔﻈﻪ‬ ‫ﻣﻦ‬ ‫ﻭﲰﻌﺘﻪ‬ ‫ﻭﺑﺮﻭﺍﻳﺘﻪ‬ ‫ﺑﻪ‬ ‫ﻭﺍﺟﺎﺯﱏ‬ ‫ﺃﻯ‬ ‫ﺍﻟﺒﺨﺎﺭﻯ‬
‫ﺍﻷﻣﲑ‬ ‫ﳏﻤﺪ‬ ‫ﺍﻟﺸﻬﲑ‬ ‫ﺍﻟﻌﻼﻣﺔ‬ ‫ﺷﻴﺨﻪ‬ ‫ﺣﺪﺛﻪ‬ ‫ﻛﻤﺎ‬ ،‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬ ‫ﰱ‬
‫ﺍﳌﻐـﺮﰉ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﻋﻠﻰ‬ ‫ﺍﳊﺴﻦ‬ ‫ﺃﺑﻮ‬ ‫ﻧﻮﺭﺍﻟﺪﻳﻦ‬ ‫ﺣﺪﺛﻪ‬ ‫ﻛﻤﺎ‬ ،‫ﺍﻟﻜﺒﲑ‬
‫ﺍﻟ‬‫ﺍﻟﻌﺮﰉ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺍﻟﺸﻴﺢ‬ ‫ﺣﺪﺛﻪ‬ ‫ﻛﻤﺎ‬ ، ‫ﺑﺎﻟﺴﻘﺎﻁ‬ ‫ﺍﳌﺸﻬﻮﺭ‬ ‫ﺸﺎﺫﱃ‬
‫ﻳـﻮﻡ‬ ‫ﰱ‬ ‫ﻟـﻮﻛﺲ‬ ‫ﻋﺒﺪﺍﻟـﺴﻼﻡ‬ ‫ﺑـﻦ‬ ‫ﻋﻤﺮ‬ ‫ﻭﺳﻴﺪﻱ‬ ،‫ﺍﳊﺎﺝ‬ ‫ﺑﻦ‬
‫ﻋﺒـﺪﺍﻟﺮﲪ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺍﻷﺳﺘﺎﺫ‬ ‫ﻋﻦ‬ ‫ﺭﻭﻯ‬ ‫ﻛﻤﺎ‬ ،‫ﻋﺎﺷﻮﺭﺍﺀ‬‫ﺍﺑـﻦ‬ ‫ﻦ‬
‫ﺍﻟﻔﺎﺳﻰ‬ ‫ﺍﳌﻐﺮﰉ‬ ‫ﻋﺒﺪﺍﻟﻘﺎﺩﺭ‬‫ﺍﻟﻠﻘـﺎﱏ‬ ‫ﻋﺒﺪﺍﻟﺴﻼﻡ‬ ‫ﻋﻦ‬ ‫ﺃﺧﺬﻩ‬ ‫ﻛﻤﺎ‬ ،
‫ﺍ‬ ‫ﳒﻢ‬ ‫ﻋﻦ‬ ‫ﺃﺧﺬﻩ‬ ‫ﻛﻤﺎ‬ ‫ﺍﻟﻠﻘﺎﱏ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﻭﺍﻟﺪﻩ‬ ‫ﻋﻦ‬ ‫ﺃﺧﺬﻩ‬ ‫ﻛﻤﺎ‬‫ﻟﺪﻳﻦ‬
‫ﺑـﻦ‬ ‫ﺍﳉـﻮﺩ‬ ‫ﺃﰉ‬ ‫ﺑـﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﺃﻣﲔ‬ ‫ﻋﻦ‬ ‫ﺭﻭﺍﻩ‬ ‫ﻛﻤﺎ‬ ،‫ﺍﻟﻐﻴﻄﻰ‬
‫ﺃﲪـﺪ‬ ‫ﺑـﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﻓﺨﺮ‬ ‫ﻋﻦ‬ ‫ﺃﺧﺬﻩ‬ ‫ﻛﻤﺎ‬ ،‫ﺍﻟﻨﺠﺎﺭ‬
‫ﺍﳊﺎﻓﻆ‬ ‫ﺑﻘﺮﺍﺀﺓ‬ ‫ﺍﻟﺴﻴﻮﻃﻲ‬‫ﺑـﻦ‬ ‫ﺍﻟﻔـﺮﺝ‬ ‫ﺃﰉ‬ ‫ﻋـﻦ‬ ‫ﺍﻟﺪﳝﻲ‬ ‫ﻋﺜﻤﺎﻥ‬
‫ﺍﳊـﺎﻓﻆ‬ ‫ﻋﻦ‬ ‫ﻗﺮﻳﺶ‬ ‫ﺑﻦ‬ ‫ﺍﲰﻌﻴﻞ‬ ‫ﺑﻦ‬ ‫ﻋﻠﻰ‬ ‫ﺍﳊﺴﻦ‬ ‫ﺃﰊ‬ ‫ﻋﻦ‬ ‫ﺍﻟﺸﻴﺨﺔ‬
‫ﻃﱪﺯ‬ ‫ﺑﻦ‬ ‫ﻋﻤﺮ‬ ‫ﺣﻔﺺ‬ ‫ﺃﰉ‬ ‫ﻋﻦ‬ ‫ﺍﳌﻨﺬﺭﻱ‬ ‫ﻋﺒﺪﺍﻟﻌﻈﻴﻢ‬‫ﺩ‬‫ﻋﻦ‬‫ﺑﻜﺮ‬ ‫ﺃﰉ‬
‫ﻗﺎﻝ‬ ‫ﺍﻷﻧﺼﺎﺭﻯ‬ ‫ﻋﺒﺪﺍﻟﺒﺎﻗﻰ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬:
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46. }}٤٦٤٦{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺃﺧﱪﻧـﺎ‬ ‫ﺍﳉـﻮﻫﺮﻯ‬ ‫ﻋﻠـﻰ‬ ‫ﺑﻦ‬ ‫ﺍﳊﺴﻦ‬ ‫ﺃﺑﻮﳏﻤﺪ‬ ‫ﺃﺧﱪﻧﺎ‬
‫ﻳﻌﻘـﻮﺏ‬ ‫ﺑﻦ‬ ‫ﻳﻮﺳﻒ‬ ‫ﺃﺧﱪﻧﺎ‬ ‫ﻛﻴﺴﺎﻥ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﻋﻠﻰ‬ ‫ﺃﺑﻮﺍﳊﺴﻦ‬
‫ﺑـﻦ‬ ‫ﻏـﻴﻼﻥ‬ ‫ﻋﻦ‬ ‫ﺯﻳﺪ‬ ‫ﺑﻦ‬ ‫ﲪﺎﺩ‬ ‫ﺃﺧﱪﻧﺎ‬ ‫ﺃﺑﻮﺍﻟﺮﺑﻴﻊ‬ ‫ﺃﺧﱪﻧﺎ‬ ‫ﺍﻟﻘﺎﺿﻲ‬
‫ﻗﺘﺎﺩﺓ‬ ‫ﺃﰉ‬ ‫ﻋﻦ‬ ‫ﻣﻌﺒﺪ‬ ‫ﺑﻦ‬ ‫ﻋﺒﺪﺍﷲ‬ ‫ﻋﻦ‬ ‫ﺟﺮﻳﺮ‬t.‫ﻗﺎﻝ‬:‫ﺭﺳﻮﻝ‬ ‫ﻗﺎﻝ‬
‫ﺍﷲ‬r:}‫ﺻﻴﺎ‬‫ﺍﷲ‬ ‫ﻋﻠـﻰ‬ ‫ﺃﺣﺘﺴﺐ‬ ‫ﺇﱐ‬ ‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬ ‫ﻡ‬U‫ﺃﻥ‬
‫ﻗﺒﻠﻬﺎ‬ ‫ﺍﻟﱴ‬ ‫ﺍﻟﺴﻨﺔ‬ ‫ﻳﻜﻔﺮ‬{.
‫ﺭﻭﺍﺗﻪ‬ ‫ﻣﻦ‬ ‫ﺭﺍﻭ‬ ‫ﻛﻞ‬ ‫ﻭﻗﺎﻝ‬ ‫ﻣﺴﻠﻢ‬ ‫ﺑﻪ‬ ‫ﺗﻔﺮﺩ‬ ‫ﺻﺤﻴﺢ‬ ‫ﺣﺪﻳﺚ‬
‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬ ‫ﰱ‬ ‫ﲰﻌﺘﻪ‬.
‫ﺍﳌ‬ ‫ﺍﻟﺴﻴﺪ‬ ‫ﻣﺸﻴﺎﺧﻨﺎ‬ ‫ﺷﻴﺦ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﻭﺫﻛﺮ‬‫ﺮ‬‫ﺗﺴﻠﺴﻠﻪ‬ ‫ﺃﻥ‬ ‫ﺗﻀﻰ‬
‫ﺍﻟﻄﻴﺎﻟﺴﻲ‬ ‫ﺩﺍﻭﺩ‬ ‫ﺃﺑﻮ‬ ‫ﻭﺃﺧﺮﺟﻪ‬ ‫ﺍﳌﻨﺬﺭﻯ‬ ‫ﻋﺒﺪﺍﻟﻌﻈﻴﻢ‬ ‫ﺑﺎﳊﺎﻓﻆ‬ ‫ﻳﻨﺘﻬﻰ‬
‫ﻏﻴ‬ ‫ﻋﻦ‬ ‫ﻗﺘﺎﺩﺓ‬ ‫ﻋﻦ‬ ‫ﻫﺸﺎﻡ‬ ‫ﻋﻦ‬‫ﻭﻓﻴﻪ‬ ‫ﻼﻥ‬:}‫ﺍﷲ‬ ‫ﻋﻠﻰ‬ ‫ﻷﺣﺘﺴﺐ‬ ‫ﺃﱏ‬
‫ﺍﻟﺴﻨﺔ‬ ‫ﻳﻜﻔﺮ‬ ‫ﺃﻥ‬{.
‫ﺑـﻦ‬ ‫ﻗﺘـﺎﺩﺓ‬ ‫ﺣـﺪﻳﺚ‬ ‫ﻣﻦ‬ ‫ﺳﻨﻨﻪ‬ ‫ﰱ‬ ‫ﻣﺎﺟﺔ‬ ‫ﺍﺑﻦ‬ ‫ﻭﺃﺧﺮﺟﻪ‬
‫ﻭﻟﻔﻈﻪ‬ ،‫ﺍﻟﻨﻌﻤﺎﻥ‬:}‫ﺍﻟـﱴ‬ ‫ﺍﻟﺴﻨﺔ‬ ‫ﻳﻜﻔﺮ‬ ‫ﺃﻥ‬ ‫ﺍﷲ‬ ‫ﻋﻠﻰ‬ ‫ﺃﺣﺘﺴﺐ‬ ‫ﺇﱏ‬
‫ﺑﻌﺪﻩ‬{‫ﻣﺴﻨﺪﻩ‬ ‫ﰱ‬ ‫ﻭﺍﻟﺒﺰﺍﺭ‬ ،‫ﺍﻟﻜﺒﲑ‬ ‫ﻣﻌﺠﻤﻪ‬ ‫ﰱ‬ ‫ﺍﻟﻄﱪﺍﱐ‬ ‫ﻭﺃﺧﺮﺟﻪ‬ ،
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47. }}٤٧٤٧{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺑﻠﻔﻆ‬ ‫ﺍﳋﺪﺭﻯ‬ ‫ﺳﻌﻴﺪ‬ ‫ﺃﰉ‬ ‫ﺣﺪﻳﺚ‬ ‫ﻣﻦ‬:}‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬ ‫ﺻﺎﻡ‬ ‫ﻣﻦ‬
‫ﻏﻔﺮ‬‫ﺳﻨﺘﻪ‬ ‫ﻟﻪ‬{.
‫ﻭﺍﻟﻘﺼﺮ‬ ‫ﺑﺎﳌﺪ‬ ‫ﻭﻋﺸﻮﺭﺍ‬ ‫ﻭﺍﻟﻘﺼﺮ‬ ‫ﺑﺎﳌﺪ‬ ‫ﻭﻋﺎﺷﻮﺭﺍﺀ‬.
‫ﳏﺮﻡ‬ ‫ﻣﻦ‬ ‫ﻳﻮﻡ‬ ‫ﻋﺎﺷﺮ‬ ‫ﻫﻮ‬ ‫ﻭﺍﻟﻌﺎﺷﻮﺭ‬،‫ﲨﻬﻮﺭ‬ ‫ﻣﺬﻫﺐ‬ ‫ﻭﻫﻮ‬
‫ﻭﻫـﻮ‬ ،‫ﺘﻬـﺪﻳﻦ‬‫ﺍ‬ ‫ﺍﻷﺋﻤـﺔ‬ ‫ﻋﻨﺪ‬ ‫ﻭﺍﻟﺮﺍﺟﺢ‬ ‫ﻭﺍﻟﺘﺎﺑﻌﲔ‬ ‫ﺍﻟﺼﺤﺎﺑﺔ‬
‫ﻣﻦ‬ ‫ﻣﺸﺘﻖ‬ ‫ﻓﻬﻮ‬ ‫ﻭﻋﻠﻴﻪ‬ ‫ﺍﻷﻧﺎﻡ‬ ‫ﺑﲔ‬ ‫ﻭﺍﳌﺸﻬﻮﺭ‬ ،‫ﺍﻟﻌﻮﺍﻡ‬ ‫ﻋﻨﺪ‬ ‫ﺍﳌﻌﺮﻭﻑ‬
‫ﻗﻮﻝ‬ ‫ﻭﻫﻮ‬ ‫ﺍﳌﻌﻠﻮﻡ‬ ‫ﺍﻟﻌﺪﺩ‬ ‫ﺑﺎﻟﻔﺘﺢ‬ ‫ﺍﻟﻌﺸﺮ‬‫ﺍﻟﻠﻐـﺔ‬ ‫ﺃﺋﻤﺔ‬،‫ﻭﻭﺟﻬـﻮﻩ‬
‫ﻣﻨﻪ‬ ‫ﻭﺍﳌﺸﺘﻖ‬ ‫ﺍﳌﺸﺘﻖ‬ ‫ﺑﲔ‬ ‫ﺑﺎﳌﻄﺎﺑﻘﺔ‬.
‫ﺍﷲ‬ ‫ﺭﺿﻰ‬ ‫ﻋﺒﺎﺱ‬ ‫ﺍﺑﻦ‬ ‫ﻋﻦ‬ ‫ﻭﺭﺩ‬ ‫ﳌﺎ‬ ‫ﺍﻟﺘﺎﺳﻊ‬ ‫ﻳﻮﻡ‬ ‫ﻭﻫﻮ‬ ‫ﻭﻗﻴﻞ‬
‫ﻟﻪ‬ ‫ﻗﻴﻞ‬ ‫ﺃﻧﻪ‬ ‫ﻋﻨﻬﻤﺎ‬:}‫ﺃﺻـﻮﻣﻪ؟‬ ‫ﻣﱴ‬ ‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬ ‫ﻋﻦ‬ ‫ﺃﺧﱪﱐ‬
‫ﻳـﻮﻡ‬ ‫ﺃﺻـﺒﺢ‬ ‫ﰒ‬ ‫ﺃﻳﺎﻡ‬ ‫ﲦﺎﻧﻴﺔ‬ ‫ﻓﺎﻋﺪﺩ‬ ‫ﺍﶈﺮﻡ‬ ‫ﻫﻼﻝ‬ ‫ﺭﺃﻳﺖ‬ ‫ﺇﺫﺍ‬ ‫ﻓﻘﺎﻝ‬
‫ﻓﻘﻴﻞ‬ ،‫ﹰ‬‫ﺎ‬‫ﺻﺎﺋﻤ‬ ‫ﺍﻟﺘﺎﺳﻊ‬:‫ﳏﻤـﺪ‬ ‫ﻳﺼﻮﻣﻪ‬ ‫ﻛﺎﻥ‬ ‫ﺃﻫﻜﺬﺍ‬r‫ﻓﻘـﺎﻝ‬ ،:
‫ﻧﻌﻢ‬{‫ﻳﻮﻡ‬ ‫ﻭﺭﺩﺕ‬ ‫ﺇﺫﺍ‬ ‫ﻋﺸﺮﺍﺀ‬ ‫ﺍﻹﺑﻞ‬ ‫ﻭﺭﺩﺕ‬ ‫ﺍﻟﻌﺮﺏ‬ ‫ﻗﻮﻝ‬ ‫ﻭﻳﺆﻳﺪﻩ‬ ،
‫ﻭﻭ‬ ‫ﺑﺎﻟﻜﺴﺮ‬ ‫ﻟﻠﻌﺸﺮ‬ ‫ﺍﻟﻘﺎﻣﻮﺱ‬ ‫ﻭﰱ‬ ،‫ﺍﻟﺘﺎﺳﻊ‬‫ﺭ‬‫ﺍﻟﻌﺎﺷﺮ‬ ‫ﺍﻟﻴﻮﻡ‬ ‫ﺍﻹﺑﻞ‬ ‫ﺩ‬
‫ﺃﺷﻬﺮ‬ ‫ﻋﺸﺮﺓ‬ ‫ﳊﻤﻠﻬﺎ‬ ‫ﻣﻀﻰ‬ ‫ﺍﻟﱴ‬ ‫ﺍﻟﻨﻮﻕ‬ ‫ﻣﻦ‬ ‫،ﻭﺍﻟﻌﺸﺮﺍﺀ‬ ‫ﻟﻠﺘﺎﺳﻊ‬ ‫ﺃﻭ‬
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48. }}٤٨٤٨{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺣﺎﺩﻯ‬ ‫ﺃﻧﻪ‬ ‫ﻗﻨﺪﻯ‬ ‫ﺍﻟﺴﻤﺮ‬ ‫ﺍﻟﻠﻴﺚ‬ ‫ﺃﰉ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺗﻔﺴﲑ‬ ‫ﻭﰱ‬ ،‫ﲦﺎﻧﻴﺔ‬ ‫ﺃﻭ‬
‫ﳏﺮﻡ‬ ‫ﻋﺸﺮ‬،‫ﻭﺍﻷﺷﻬﺮ‬ ،‫ﺍﻟﻄﱪﻯ‬ ‫ﻟﻠﻤﺤﺐ‬ ‫ﻭﻣﺜﻠﻪ‬‫ﺍﻷﻭﻝ‬)‫ﻳـﻮﻡ‬ ‫ﺃﻯ‬
‫ﺍﻟﻌﺎﺷﺮ‬(‫ﺍﳌﻌﻮﻝ‬ ‫ﻭﻋﻠﻴﻪ‬.
‫ﺍﷲ‬ ‫ﻋﻠﻰ‬ ‫ﺃﺣﺘﺴﺐ‬ ‫ﻭﻣﻌﲎ‬‫ﺪ‬‫ﺍﻟﻌ‬ ‫ﲟﻌﲎ‬ ‫ﻭﻫﻮ‬ ‫ﺍﷲ‬ ‫ﻋﻨﺪ‬ ‫ﺃﺩﺧﺮ‬
‫ﺃ‬‫ﻛﻔـﺎﺭﺓ‬ ‫ﻋﻨـﺪﻩ‬ ‫ﺫﺧﲑﺓ‬ ‫ﺃﺟﺮﻩ‬ ‫ﻳﺒﻘﻰ‬ ‫ﺃﻥ‬ ‫ﺍﷲ‬ ‫ﻣﻦ‬ ‫ﻭﺃﺭﺟﻮ‬ ‫ﺃﻇﻦ‬ ‫ﻯ‬
‫ﺍﳌﺎﺿﻴﺔ‬ ‫ﺍﻟﺴﻨﺔ‬‫ﻗﺒﻠﻪ‬.
‫ﻋﻠﻴـﻪ‬ ‫ﻣﻮﺳﻰ‬ ‫ﺳﻴﺪﻧﺎ‬ ‫ﻋﻦ‬ ‫ﺍﻟﺘﻮﺭﺍﺓ‬ ‫ﰱ‬ ‫ﻭﺭﺩ‬ ‫ﻣﺎ‬ ‫ﻳﻨﺴﺦ‬ ‫ﻭﻻ‬
‫ﺍﻟﺴﻼﻡ‬:}‫ﺍﻟﺪﻫﺮ‬ ‫ﺻﺎﻡ‬ ‫ﻓﻜﺄﳕﺎ‬ ‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﺻﺎﻡ‬ ‫ﻣﻦ‬{،‫ﺗﻜـﻮﻥ‬ ‫ﻭﻻ‬
‫ﺍﻷﻣـﺔ‬ ‫ﺍﻟﻔﻀﻴﻠﺔ‬ ‫ﺗﻠﻚ‬ ‫ﰱ‬ ‫ﺗﺸﺎﺭﻛﻬﻢ‬ ‫ﺑﻞ‬ ‫ﺍﺳﺮﺍﺋﻴﻞ‬ ‫ﺑﺒﲏ‬ ‫ﳐﺘﺼﺔ‬ ‫ﻫﺬﻩ‬
‫ﻭﻓﻀﻴﻠﺘﻪ‬ ‫ﻋﺮﻓﺔ‬ ‫ﺑﻴﻮﻡ‬ ‫ﻋﻠﻴﻬﻢ‬ ‫ﻭﺗﺰﻳﺪ‬ ‫ﺍﶈﻤﺪﻳﺔ‬"‫ﺳـﻨﺘﲔ‬ ‫ﻳﻜﻔﺮ‬ ‫ﻭﺃﻧﻪ‬
‫ﻭﺍﻟﻘﺎﺑﻠﺔ‬ ‫ﺍﳌﺎﺿﻴﺔ‬"‫ﳏﻤﺪﻯ‬ ‫ﻳﻮﻡ‬ ‫ﻷﻧﻪ‬.
‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﺑﺼﻮﻡ‬ ‫ﺍﻟﺴﺎﺑﻖ‬ ‫ﺍﻟﻌﺎﻡ‬ ‫ﺫﻧﻮﺏ‬ ‫ﻛﻔﺮﺕ‬ ‫ﺇﺫﺍ‬ ‫ﻳﻘﺎﻝ‬ ‫ﻻ‬
‫ﺑـﻪ‬ ‫ﻳﻌﻮﺽ‬ ‫ﺃﻧﻪ‬ ‫ﻧﻘﻮﻝ‬ ‫ﻷﻧﺎ‬ ‫ﻳﻜﻔﺮ‬ ‫ﻣﺎ‬ ‫ﻳﺒﻖ‬ ‫ﱂ‬ ‫ﺇﺫ‬ ‫ﻋﺮﻓﺔ‬ ‫ﻓﻀﻴﻠﺔ‬ ‫ﺗﻌﻄﻞ‬
‫ﺭﻓ‬‫ﻊ‬‫ﺍﻟ‬‫ﺃﻭ‬ ،‫ﺑﻐـﲑﻩ‬ ‫ﺗﻜﻔﺮ‬ ‫ﱂ‬ ‫ﺇﻥ‬ ‫ﳍﺎ‬ ‫ﺗﻜﻔﲑﻩ‬ ‫ﺍﻥ‬ ‫ﺃﻭ‬ ‫ﺍﳉﻨﺔ‬ ‫ﰱ‬ ‫ﺪﺭﺟﺎﺕ‬
‫ﺩﺍﺀ‬ ‫ﻟﻜـﻞ‬ ‫ﻓﻜﻤﺎ‬ ‫ﻛﺎﻷﺩﻭﻳﺔ‬ ‫ﻭﺍﳌﻜﻔﺮﺍﺕ‬ ‫ﻛﺎﻷﻣﺮﺍﺽ‬ ‫ﺍﻟﺬﻧﻮﺏ‬ ‫ﺃﻥ‬
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49. }}٤٩٤٩{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﳌﺎ‬ ‫ﺍﻟﺘﺴﻠﻴﻢ‬ ‫ﻓﺎﻷﺩﺏ‬ ‫ﻭﺑﺎﳉﻤﻠﺔ‬ ، ‫ﻛﻔﺎﺭﺓ‬ ‫ﺫﻧﺐ‬ ‫ﻟﻜﻞ‬ ‫ﻛﺬﻟﻚ‬ ‫ﺩﻭﺍﺀ‬
‫ﺍﳌﻘﺎﻡ‬ ‫ﻫﺬﺍ‬ ‫ﰱ‬ ‫ﺍﻟﺒﺤﺚ‬ ‫ﻭﺗﺮﻙ‬ ‫ﻭﺭﺩ‬.
‫ﻋﻠـﻴﻬﻢ‬ ‫ﺍﻷﻧﺒﻴـﺎﺀ‬ ‫ﻣﻦ‬ ‫ﹰ‬‫ﺎ‬‫ﲨﻌ‬ ‫ﺍﻟﻴﻮﻡ‬ ‫ﻫﺬﺍ‬ ‫ﰱ‬ ‫ﺍﷲ‬ ‫ﺃﻛﺮﻡ‬ ‫ﻭﻗﺪ‬
‫ﻭﺍﻟﺴﻼﻡ‬ ‫ﺍﻟﺼﻼﺓ‬
‫ﻳ‬‫ﺁﺩﻡ‬ ‫ﺗﻮﺑﺔ‬ ‫ﻓﻴﻪ‬ ‫ﻗﺒﻞ‬ ‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﺃﻧﻪ‬ ‫ﺮﻭﻯ‬٢٧
،‫ﺗﻮﺍﺿﻌﻪ‬ ‫ﻭﺭﺣﻢ‬
،‫ﺍﻟﺮﺍﺑﻌﺔ‬ ‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﺇﱃ‬ ‫ﺇﺩﺭﻳﺲ‬ ‫ﻓﻴﻪ‬ ‫ﻭﺭﻓﻊ‬‫ﻣـﻦ‬ ‫ﻧـﻮﺡ‬ ‫ﺃﳒـﻰ‬ ‫ﻭﻓﻴﻪ‬
‫ﻟﻠﻤﻠـﻚ‬ ‫ﺷﻜﺮﺍ‬ ‫ﻓﺼﺎﻣﻪ‬ ‫ﺍﳉﻮﺩﻯ‬ ‫ﻋﻠﻰ‬ ‫ﺳﻔﻴﻨﺘﻪ‬ ‫ﻓﺎﺳﺘﻮﺕ‬ ‫ﺍﻟﻄﻮﻓﺎﻥ‬
‫ﺍﳋﻠﻴﻞ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺃﻧﻘﺬ‬ ‫ﻭﻓﻴﻪ‬ ،‫ﺍﳌﻨﺎﻥ‬‫ﻣﻮﺳـﻰ‬ ‫ﻓﻴﻪ‬ ‫ﻭﺃﳒﻰ‬ ،‫ﺍﳊﺮﻕ‬ ‫ﻣﻦ‬
، ‫ﺍﻟﻄﻮﺭ‬ ‫ﺟﺒﻞ‬ ‫ﻋﻠﻰ‬ ‫ﺍﷲ‬ ‫ﻛﻠﻤﻪ‬ ‫ﻭﻓﻴﻪ‬ ‫ﺍﻟﻐﺮﻕ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻜﻠﻴﻢ‬‫ﻟﻪ‬ ‫ﻭﻛﺘﺐ‬
‫ﻭﻗﻮﻣـﻪ‬ ‫ﻓﺮﻋﻮﻥ‬ ‫ﺃﻏﺮﻕ‬ ‫ﻭﻓﻴﻪ‬ ‫ﺍﻟﺰﺑﻮﺭ‬ ‫ﻓﻴﻪ‬ ‫ﻭﺃﻧﺰﻝ‬ ‫ﻭﺍﻟﺘﻮﺭﺍﺓ‬ ‫ﺍﻷﻟﻮﺍﺡ‬
‫ﺍﻟﻌـﺮﺵ‬ ‫ﺧﻠـﻖ‬ ‫ﻭﻓﻴﻪ‬ ،‫ﺻﻮﻣﻪ‬ ‫ﻭﺃﺩﺍﻡ‬ ‫ﻣﻮﺳﻰ‬ ‫ﺫﻟﻚ‬ ‫ﻋﻨﺪ‬ ‫ﻓﺼﺎﻣﻪ‬
‫ﻋﻦ‬ ‫ﻭﻛﺸﻒ‬ ‫ﺿﺮﻩ‬ ‫ﻣﻦ‬ ‫ﺃﻳﻮﺏ‬ ‫ﻭﻋﺎﰱ‬ ،‫ﻭﺍﻟﻘﻠﻢ‬ ‫ﻭﺍﻟﻠﻮﺡ‬ ‫ﻭﺍﻟﻜﺮﺳﻲ‬
‫ﻟـﺴﻠﻴﻤﺎﻥ‬ ‫ﺍﳌﻠﻚ‬ ‫ﺍﷲ‬ ‫ﻭﻛﻔﻞ‬ ،‫ﺩﺍﻭﺩ‬ ‫ﺗﻮﺑﺔ‬ ‫ﻗﺒﻞ‬ ‫ﻭﻓﻴﻪ‬ ‫ﺍﻟﻈﻠﻢ‬ ‫ﻳﻮﻧﺲ‬
‫ﺯﻛﺮﻳﺎ‬ ‫ﺃﺟﺎﺏ‬ ‫ﻭﻓﻴﻪ‬ ‫ﺍﳉﻮﺩ‬ ‫ﻣﻘﺎﻟﻴﺪ‬ ‫ﻭﻭﻫﺒﻪ‬‫ﺍﺳ‬ ‫ﺣﲔ‬‫ﺍﻟﻐـﻼﻡ‬ ‫ﺘﻮﻫﺐ‬
٢٧
‫ﻓﻰ‬ ‫ﻣﺠﻤﻮﻋﺔ‬ ‫اﻟﺨﺼﺎل‬ ‫ھﺬه‬ ‫ﻣﻦ‬ ‫اﻟﻜﺜﯿﺮ‬ ‫ورد‬}‫اﻟﻌﯿﻦ‬ ‫ﻗﺮة‬ ‫ﺷﺮح‬ ‫اﻟﺰﯾﻦ‬ ‫ﻧﮭﺎﯾﺔ‬{‫ﻟﻤﺤﻤﺪ‬
‫اﻟﻌﯿﻨﻰ‬ ‫اﻟﺪﯾﻦ‬ ‫ﻟﺒﺪر‬ ‫اﻟﻘﺎرىء‬ ‫ﻋﻤﺪة‬ ‫وﻓﻰ‬ ،‫اﻟﺸﺎﻓﻌﻰ‬ ‫اﻟﺤﺎوى‬ ‫ﻧﻮوى‬.
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50. }}٥٠٥٠{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺍﳊﺮﺍﻡ‬ ‫ﺍﻟﺒﻴﺖ‬ ‫ﻳﻜﺴﻰ‬ ‫ﻛﺎﻥ‬ ‫ﻭﻓﻴﻪ‬،‫ﺍﳊﺴﲔ‬ ‫ﺳﻴﺪﻧﺎ‬ ‫ﺍﷲ‬ ‫ﺇﻛﺮﺍﻡ‬ ‫ﻭﻓﻴﻪ‬
‫ﳍﺎ‬ ‫ﻳﻘﺎﻝ‬ ‫ﺑﺄﺭﺽ‬ ‫ﻭﺫﻟﻚ‬ ‫ﻭﺯﻳﺎﺩﺓ‬ ‫ﺍﻟﺴﻌﺎﺩﺓ‬ ‫ﻣﺮﺍﺗﺐ‬ ‫ﻭﺃﻧﺎﻟﻪ‬ ‫ﺑﺎﻟﺸﻬﺎﺩﺓ‬
‫ﻭﺍﻷﻋﻤـﺎﻝ‬ ،‫ﻭﺑﻼﺀ‬ ‫ﻛﺮﺏ‬ ‫ﻛﻞ‬ ‫ﺑﻪ‬ ‫ﻭﺃﺣﻞ‬ ‫ﻗﺎﺗﻠﻪ‬ ‫ﺍﷲ‬ ‫ﻟﻌﻦ‬ ‫ﻛﺮﺑﻼﺀ‬
‫ﻗﻴﻞ‬ ‫ﻭﻗﺪ‬ ،‫ﻣﺴﻤﻮﻋﺔ‬ ‫ﻓﻴﻪ‬ ‫ﺍﻟﺮﺍﲝﺔ‬ ‫ﻭﺍﻷﺩﻋﻴﺔ‬ ،‫ﻣﺮﻓﻮﻋﺔ‬ ‫ﻓﻴﻪ‬ ‫ﺍﻟﺼﺎﳊﺔ‬:
‫ﻳﻮ‬ ‫ﻫﺬﺍ‬ ‫ﺍﻟﻌﻔﻮ‬ ‫ﻃﺎﻟﺐ‬ ‫ﻳﺎ‬‫ﻋﺎﺷـﻮﺭﺍ‬ ‫ﻡ‬‫ﻣﺸﻬﻮﺭﺍ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﰱ‬ ‫ﻓﻀﻠﻪ‬ ‫ﻏﺪﺍ‬ ‫ﻡ‬‫ﻳﻮ‬
‫ﳊﺎﺟﺘ‬ ‫ﺩﺍﻉ‬ ‫ﺭﺑـﻪ‬ ‫ﺩﻋﺎ‬ ‫ﺃﻥ‬ ‫ﻣﺎ‬‫ـــ‬‫ﻪ‬‫ﻣـﺴ‬ ‫ﻳﻬﻮﺍﻩ‬ ‫ﲟﺎ‬ ‫ﻭﻋﺎﺩ‬ ‫ﺇﻻ‬‫ــ‬‫ﺮﻭﺭﺍ‬
‫ﹺـ‬‫ﺠ‬‫ﺧ‬ ‫ﺐ‬‫ﻣـﺬﻧ‬ ‫ﻓﻴﻪ‬ َ‫ﷲ‬‫ﺍ‬ ‫ﺃﺗﻰ‬ ‫ﻭﻻ‬‫ـ‬‫ﻞ‬‫ﻣﻐﻔ‬ ‫ﺐ‬‫ﻧ‬‫ﺍﻟﺬ‬ ‫ﺫﺍﻙ‬ ‫ﺃﺻﺒﺢ‬‫ﻭ‬ ‫ﺇﻻ‬‫ـ‬‫ﻮﺭﺍ‬
‫ﺭﲪﺘــﻪ‬ ‫ﻣﻨـﻪ‬ ‫ﻭﺍﺑﻐﻰ‬ ‫ﺍﷲ‬ ‫ﺇﱃ‬ ‫ﻓﺘﺐ‬‫ﻣﺬﻋﻮﺭﺍ‬ ‫ﺍﻟﻌﺮﺽ‬ ‫ﻳﻮﻡ‬ ‫ﻭﻗﻔﻚ‬ ‫ﻗﺒﻞ‬ ‫ﻣﻦ‬
‫ﺮ‬‫ﻓ‬ ‫ﰱ‬ ‫ﻭﺃﻧﺖ‬‫ﹴ‬‫ﻕ‬‫ﻣـﻀ‬‫ﻭﰱ‬ ‫ﲎ‬‫ﻋـﺮﻕ‬‫ﻣﻨﺸـﻮﺭﺍ‬ ‫ﺍﳋﻠﻖ‬ ‫ﺑﲔ‬ ‫ﻛﺘﺎﺑﻚ‬ ‫ﺗﻘﺮﺃ‬
‫ﺭﲪﺘــﻪ‬ ‫ﻓـﻀﻞ‬ ‫ﻓﻴﻪ‬ ‫ﺇﳍﻚ‬ ‫ﻓﺴﻞ‬‫ﻣـﺴﺘﻮﺭﺍ‬ ‫ﺧﺠﻼﻥ‬ ‫ﺑﺎﺑﻪ‬ ‫ﻋﻠﻰ‬ ‫ﻭﻗﻒ‬
‫ﺍﳊﺪﻳﺚ‬ ‫ﻭﰱ‬ ‫ﺍﻟﻌﻤﻮﻡ‬ ‫ﻋﻠﻰ‬ ‫ﻓﻴﻪ‬ ‫ﻣﺮﻏﺐ‬ ‫ﻓﺎﻟﺼﻮﻡ‬ ‫ﻛﻞ‬ ‫ﻭﻋﻠﻰ‬
‫ﺍﻟﻨﻔ‬ ‫ﺍﻟﻔﻴﺾ‬ ‫ﻣﻦ‬ ‫ﺍﳌﻔﺎﺽ‬ ‫ﺍﻟﻘﺪﺳﻲ‬‫ﻴﺲ‬:}‫ﺇﻻ‬ ‫ﻟﻪ‬ ‫ﺁﺩﻡ‬ ‫ﺑﻦ‬ ‫ﻋﻤﻞ‬ ‫ﻛﻞ‬
‫ﺑﻪ‬ ‫ﺃﺟﺰﻱ‬ ‫ﻭﺃﻧﺎ‬ ‫ﱃ‬ ‫ﻓﺈﻧﻪ‬ ‫ﺍﻟﺼﻮﻡ‬{،‫ﳌـﺎ‬ ‫ﺍﻟﺴﻼﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﹰ‬‫ﺎ‬‫ﻧﻮﺣ‬ ‫ﺃﻥ‬ ‫ﺭﻭﻯ‬
‫ﺳﻔ‬ ‫ﺍﺳﺘﻘﺮﺕ‬‫ﻣﻦ‬ ‫ﻭﺃﻣﺮ‬ ‫ﺻﺎﻣﻪ‬ ‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬ ‫ﰱ‬ ‫ﺍﳉﻮﺩﻯ‬ ‫ﻋﻠﻰ‬ ‫ﻴﻨﺘﻪ‬
‫ﺑـﺼﻴﺎﻣﻪ‬ ‫ﻭﺍﻟﻄﻴـﻮﺭ‬ ‫ﻭﺍﻟـﺪﻭﺍﺏ‬ ‫ﻭﺍﻟﻮﺣـﻮﺵ‬ ‫ﺍﻹﻧﺲ‬ ‫ﻣﻦ‬ ‫ﻣﻌﻪ‬
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51. }}٥١٥١{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﻓﺼﺎﻣﻮﻩ‬٢٨
‫ﺃﻥ‬ ‫ﻫﺮﻳﺮﺓ‬ ‫ﺃﰉ‬ ‫ﺣﺪﻳﺚ‬ ‫ﻭﰱ‬ ،‫ﺍﻟﺼﺮﺩ‬‫ﺻـﺎﻡ‬ ‫ﻃﲑ‬ ‫ﺃﻭﻝ‬
‫ﻋﺎﺷﻮﺭﺍﺀ‬٢٩
‫ﺍﻟﻨﱯ‬ ‫ﺃﻥ‬ ‫ﻭﻳﺮﻭﻯ‬ ،r‫ﻳﺪﻋﻮ‬ ‫ﻛﺎﻥ‬‫ﺃﻭﻻﺩﻩ‬ ‫ﻣﺮﺿﻌﺎﺕ‬
‫ﺇﱃ‬ ‫ﹰ‬‫ﺎ‬‫ﺷـﻴﺌ‬ ‫ﺗﺴﻘﲔ‬ ‫ﻻ‬ ‫ﻳﺮﺿﻌﻨﻬﻢ‬ ‫ﳌﻦ‬ ‫ﻭﻳﻘﻮﻝ‬ ‫ﺃﻓﻮﺍﻫﻬﻦ‬ ‫ﰱ‬ ‫ﻭﻳﻨﻔﺚ‬
‫ﺍﻟﻠﻴﻞ‬٣٠
‫ﺍﻟﻄﲑ‬ ‫ﻭﺃﻥ‬‫ﻭﺍﻟﻮﺣﺶ‬٣١
‫ﻳﺬﻗﻦ‬ ‫ﻻ‬ ‫ﻭﺍﻟﻨﻤﻞ‬‫ﺑﻞ‬ ‫ﻳﻮﻣﻪ‬ ‫ﹰ‬‫ﺎ‬‫ﺷﻴﺌ‬
‫ﻳﺼﻤ‬‫ﻭﺻﺎﻣﻪ‬ ،‫ﺍﳉﺎﻫﻠﻴﺔ‬ ‫ﰱ‬ ‫ﺗﺼﻮﻣﻪ‬ ‫ﻗﺮﻳﺶ‬ ‫ﻭﻛﺎﻧﺖ‬ ،‫ﻦ‬r‫ﲟﻜـﺔ‬
٢٨
‫وﻏﯿﺮھﺎ‬ ‫ﻋﺴﺎﻛﺮ‬ ‫ﻹﺑﻦ‬ ‫دﻣﺸﻖ‬ ‫ﺗﺎرﯾﺦ‬ ‫ﻓﻰ‬ ‫ورد‬.
٢٩
ْ‫ﺑ‬ َ‫ﺔ‬َّ‫ﯿ‬َ‫ﻣ‬ُ‫أ‬ ٍ‫ﻆ‬‫ﯿ‬ِ‫ﻠ‬َ‫ﻏ‬ ‫ِﻲ‬‫ﺑ‬َ‫أ‬ ْ‫ﻦ‬َ‫ﻋ‬ ِ‫ﮫ‬ِ‫ﻤ‬َ‫ﺠ‬ْ‫ﻌ‬ُ‫ﻣ‬ ‫ِﻲ‬‫ﻓ‬ ٍ‫ﻊ‬ِ‫ﻧ‬‫َﺎ‬‫ﻗ‬ ُ‫ﻦ‬ْ‫ﺑ‬‫ا‬ ‫َى‬‫و‬َ‫ر‬ ْ‫ﺪ‬َ‫ﻗ‬َ‫و‬َ‫ل‬‫ﺎ‬َ‫ﻗ‬ ِّ‫ﻲ‬ِ‫ﺤ‬َ‫ﻤ‬ُ‫ﺠ‬ْ‫ﻟ‬‫ا‬ ٍ‫ﻒ‬َ‫ﻠ‬َ‫ﺧ‬ ِ‫ﻦ‬}:‫ﻲ‬ِ‫ﻧ‬‫َآ‬‫ر‬
ِ‫ﮫ‬َّ‫ﻠ‬‫اﻟ‬ ُ‫ل‬‫ُﻮ‬‫ﺳ‬َ‫ر‬rَ‫ل‬‫َﺎ‬‫ﻘ‬َ‫ﻓ‬ ٌ‫د‬َ‫ﺮ‬ُ‫ﺻ‬ ‫ِي‬‫ﺪ‬َ‫ﯾ‬ ‫َﻰ‬‫ﻠ‬َ‫ﻋ‬َ‫و‬:َ‫ء‬‫َا‬‫ر‬‫ُﻮ‬‫ﺷ‬‫َﺎ‬‫ﻋ‬ َ‫م‬‫َﺎ‬‫ﺻ‬ ٍ‫ﺮ‬ْ‫ﯿ‬َ‫ﻃ‬ ُ‫ل‬َّ‫و‬َ‫أ‬ ‫َا‬‫ﺬ‬َ‫ھ‬{‫ُﻮ‬‫ﺑ‬َ‫أ‬ ُ‫ﮫ‬َ‫ﺟ‬َ‫ﺮ‬ْ‫ﺧ‬َ‫أ‬ َ‫ﻚ‬ِ‫ﻟ‬َ‫ﺬ‬َ‫ﻛ‬َ‫و‬ ،
ُ‫ﻢ‬ِ‫ﻛ‬‫َﺎ‬‫ﺤ‬ْ‫ﻟ‬‫ا‬ َ‫ل‬‫َﺎ‬‫ﻗ‬ ‫َﻰ‬‫ﺳ‬‫ُﻮ‬‫ﻣ‬:ِ‫ﺚ‬‫ِﯾ‬‫د‬‫َﺎ‬‫ﺣ‬َ‫ﻷ‬‫ا‬ ْ‫ﻦ‬ِ‫ﻣ‬ َ‫ﻮ‬ُ‫ھ‬َ‫و‬‫ﻮﻋﺔ‬‫اﻟﻤﻮﺿ‬.ِ‫ﺪ‬َ‫ﺣ‬ َ‫ﻮ‬ُ‫ھ‬ ِ‫ن‬‫َا‬‫ﻮ‬َ‫ﯿ‬َ‫ﺤ‬ْ‫ﻟ‬‫ا‬ ِ‫ة‬‫ﺎ‬َ‫ﯿ‬َ‫ﺣ‬ ‫ﻲ‬ِ‫ﻓ‬ َ‫ل‬‫ﺎ‬َ‫ﻗ‬ ،ٌ‫ﺚ‬‫ﯾ‬
ِ‫ﺐ‬َ‫ﺠ‬ْ‫ﻋ‬َ‫أ‬ ْ‫ﻦ‬ِ‫ﻣ‬َ‫و‬ ِ‫ف‬ِ‫ر‬‫َﺎ‬‫ﻌ‬َ‫ﻤ‬ْ‫ﻟ‬‫ا‬ ِ‫ﻒ‬ِ‫ﺋ‬‫َﺎ‬‫ﻄ‬َ‫ﻟ‬ ِ‫ﮫ‬ِ‫ﺑ‬‫َﺎ‬‫ﺘ‬ِ‫ﻛ‬ ‫ِﻲ‬‫ﻓ‬ ٍ‫ﺐ‬َ‫ﺟ‬َ‫ر‬ ُ‫ﻦ‬ْ‫ﺑ‬‫ا‬ ُ‫ﻆ‬ِ‫ﻓ‬‫َﺎ‬‫ﺤ‬ْ‫ﻟ‬‫ا‬ َ‫ل‬‫َﺎ‬‫ﻗ‬َ‫و‬ ،َ‫ن‬‫ُﻮ‬‫ﻟ‬‫ُﻮ‬‫ﮭ‬ْ‫ﺠ‬َ‫ﻣ‬ ُ‫ﮫ‬ُ‫ﺗ‬‫َا‬‫و‬ُ‫ر‬ ٌ‫ﻞ‬ِ‫ﻃ‬‫َﺎ‬‫ﺑ‬
ُّ‫م‬‫َا‬‫ﻮ‬َ‫ﮭ‬ْ‫ﻟ‬‫َا‬‫و‬ ،ُ‫ﺶ‬ْ‫ﺣ‬َ‫ﻮ‬ْ‫ﻟ‬‫ا‬ ُ‫ﮫ‬ُ‫ﻣ‬‫ُﻮ‬‫ﺼ‬َ‫ﯾ‬ َ‫ن‬‫َﺎ‬‫ﻛ‬ ُ‫ﮫ‬َّ‫ﻧ‬َ‫أ‬ َ‫ء‬‫َا‬‫ر‬‫ُﻮ‬‫ﺷ‬‫َﺎ‬‫ﻋ‬ ‫ِﻲ‬‫ﻓ‬ َ‫د‬َ‫ر‬َ‫و‬ ‫َﺎ‬‫ﻣ‬.‫ﺔ‬‫ﻣﻨﻈﻮﻣ‬ ‫ﺮح‬‫ﺷ‬ ‫ﺎب‬‫اﻷﻟﺒ‬ ‫ﻏﺬاء‬ ،
‫اﻟﺴﻔﺎرﯾﻨﻰ‬ ‫أﺣﻤﺪ‬ ‫ﺑﻦ‬ ‫ﻟﻤﺤﻤﺪ‬ ‫اﻷداب‬.
٣٠
‫ﻗﺎﻟﺖ‬ ‫أﻣﮭﺎ‬ ‫ﻋﻦ‬ ، ‫َﻠﯿﻠﺔ‬‫ﻋ‬ ‫وﻋﻦ‬:َ‫ﺔ‬‫ِﯾﻨ‬‫ز‬َ‫ر‬ َ‫ﺖ‬‫ﺑﻨ‬ ‫اﷲ‬ ِ‫ﺔ‬َ‫ﻣ‬‫ﻷ‬ ‫ﻗﻠﺖ‬:‫ﺎ‬‫أﻧﮭ‬ ‫ﻚ‬ُّ‫ﻣ‬‫أ‬ ‫ﺪﺛﺘﻚ‬‫ﺣ‬ ‫اﷲ‬ َ‫ﺔ‬‫أﻣ‬ ‫ﺎ‬‫ﯾ‬
‫اﷲ‬ ‫ﻮل‬ ‫رﺳ‬ ‫ﻤﻌﺖ‬ ‫ﺳ‬r‫ﺖ‬ ‫ﻗﺎﻟ‬ ‫َ؟‬‫ء‬‫ﻮرا‬ ‫ﻋﺎﺷ‬ ‫ﻮم‬ ‫ﺻ‬ ُ‫ﺮ‬ُ‫ﻛ‬‫ﺬ‬ َ‫ﯾ‬:‫ُﻮ‬‫ﻋ‬‫ﺪ‬ ‫ﯾ‬ ‫ﻰ‬ ‫ﺣﺘ‬ ‫ﮫ‬ ُ‫ﻤ‬ِّ‫ﻈ‬‫ﯾﻌ‬ ‫ﺎن‬ ‫وﻛ‬ ،‫ﻢ‬ ‫ﻧﻌ‬
ِ‫ت‬‫ّﮭﺎ‬َ‫ﻣ‬‫ﻟﻸ‬ ُ‫ل‬‫وﯾﻘﻮ‬ ، ‫ِﻦ‬‫ﮭ‬ِ‫ھ‬‫َا‬‫ﻮ‬ْ‫ﻓ‬َ‫أ‬ ‫ﻓﻲ‬ ُ‫ﻞ‬ُ‫ﻔ‬ْ‫ﺘ‬َ‫ﯿ‬َ‫ﻓ‬ ،َ‫ﺔ‬‫ﻓﺎﻃﻤ‬ ‫ِﮫ‬‫ﺘ‬َ‫ﻨ‬ْ‫ﺑ‬‫ا‬ ِ‫ء‬‫َﺎ‬‫ﻌ‬َ‫ﺿ‬ُ‫ر‬‫و‬ ،‫ِﮫ‬‫ﺋ‬‫َﺎ‬‫ﻌ‬َ‫ﺿ‬ُ‫ﺮ‬‫ﺑ‬:»‫ﻻ‬َّ‫ﻦ‬ُ‫ھ‬‫ُﻮ‬‫ﻌ‬ِ‫ﺿ‬ْ‫ﺮ‬ُ‫ﺗ‬
ِ‫ﻞ‬‫ّﯿ‬َ‫ﻠ‬‫اﻟ‬ ‫إﻟﻰ‬«.‫ﮫ‬‫وﻟﻔﻈ‬ ،‫واﻷوﺳﻂ‬ ‫اﻟﻜﺒﯿﺮ‬ ‫ﻓﻲ‬ ‫واﻟﻄﺒﺮاﻧﻲ‬ ‫ﯾﻌﻠﻰ‬ ‫أﺑﻮ‬ ‫رواه‬:‫اﷲ‬ ‫ﻮل‬‫رﺳ‬ ‫ﺎن‬‫ﻛ‬r
‫ﻲ‬‫ﻓ‬ ُ‫ﻞ‬‫ﻓﯿﺘﻔ‬ ،‫ﻮم‬‫اﻟﯿ‬ ‫ﻚ‬‫ذﻟ‬ ‫ﻊ‬‫َﺮاﺿ‬‫ﻤ‬‫اﻟ‬ ‫ﺔ‬‫ﻓﺎﻃﻤ‬ ‫ﺒﯿﺎن‬ِ‫ﺻ‬‫و‬ ‫ﺼﺒﯿﺎﻧﮫ‬‫ﺑ‬ ‫ﺪﻋﻮ‬‫ﻟﯿ‬ ‫ﺎن‬‫ﻛ‬ ‫إن‬ ‫ﻰ‬‫ﺣﺘ‬ ‫ّﻤﮫ‬ِ‫ﻈ‬‫ﯾﻌ‬
‫ﻷﻣﮭﺎﺗﮭﻢ‬ ‫وﯾﻘﻮل‬ ‫ِﮭﻢ‬‫ھ‬‫أﻓﻮا‬:»‫ِﺋﮭﻢ‬‫ﺰ‬ْ‫ﺠ‬ُ‫ﯾ‬ ‫رﯾﻘﮫ‬ ‫وﻛﺎن‬ ،ِ‫ﻞ‬ْ‫ﯿ‬َّ‫ﻠ‬‫اﻟ‬ ‫إﻟﻰ‬ ْ‫ﻢ‬ُ‫ھ‬‫ُﻮ‬‫ﻌ‬ِ‫ﺿ‬ْ‫ﺮ‬ُ‫ﺗ‬ ‫ﻻ‬«.‫ﻣ‬‫اﻟﺰواﺋﺪ‬ ‫ﺠﻤﻊ‬
‫ﻟﻠﮭﯿﺜﻤﻰ‬.
٣١
‫ﻣﻄﺮ‬ ‫ﺑﻦ‬ ‫ﻋﺜﻤﺎن‬ ‫ﻗﺎل‬ ‫ـ‬ ‫أﺑﯿﮫ‬ ‫ﻋﻦ‬ ، ‫ﺳﻌﯿﺪ‬ ‫ﺑﻦ‬ ‫اﻟﻌﺰﯾﺰ‬ ‫ﻋﺒﺪ‬ ‫وﻋﻦ‬:‫ﻗﺎل‬ ‫ـ‬ ‫ﺻﺤﺒﺔ‬ ‫ﻟﮫ‬ ‫وﻛﺎﻧﺖ‬:
‫اﷲ‬ ‫رﺳﻮل‬ ‫ﻗﺎل‬r:»ُ‫ﮫ‬‫ﻣﻌ‬ ْ‫ﻦ‬َ‫ﻣ‬ َ‫ﺮ‬َ‫ﻣ‬َ‫أ‬‫و‬ َ‫ﺐ‬َ‫ﺟ‬َ‫ر‬ َ‫م‬‫َﺎ‬‫ﺼ‬َ‫ﻓ‬ ِ‫ﺔ‬َ‫ﻨ‬‫ِﯿ‬‫ﻔ‬َّ‫ﺴ‬‫اﻟ‬ ‫ﻓﻲ‬ ً‫ﺎ‬‫ُﻮﺣ‬‫ﻧ‬ ‫اﷲ‬ َ‫ﻞ‬َ‫ﻤ‬َ‫ﺣ‬ َ‫ﺐ‬َ‫ﺟ‬َ‫ر‬ ‫ﻓﻲ‬ ‫و‬
ٍ‫ﺮ‬ُ‫ﮭ‬ ْ‫ﺷ‬َ‫أ‬ َ‫ﺔ‬َ‫ﻌ‬ْ‫ﺒ‬ َ‫ﺳ‬ ُ‫ﺔ‬‫ّﻔﯿﻨ‬َ‫ﺴ‬ ‫اﻟ‬ ُ‫ﻢ‬ ِ‫ﮭ‬ِ‫ﺑ‬ ْ‫ت‬َ‫ﺮ‬ َ‫ﺠ‬َ‫ﻓ‬ ،‫ُﻮا‬‫ﻣ‬‫ُﻮ‬‫ﺼ‬ َ‫ﯾ‬ ْ‫ن‬َ‫أ‬‫ﻰ‬ ‫ﻋﻠ‬ َ‫ﻂ‬ِ‫ﺒ‬ ْ‫ھ‬ُ‫أ‬ ،َ‫ء‬‫ﻮرا‬ ‫ﻋﺎﺷ‬ َ‫م‬‫ﻮ‬ ‫ﯾ‬ ‫ﻚ‬ ِ‫ﻟ‬َ‫ذ‬ ُ‫ﺮ‬ ِ‫ﺧ‬‫آ‬
َ‫ﻖ‬َ‫ﻠ‬َ‫ﻓ‬ َ‫ء‬‫َﺎﺷﻮرا‬‫ﻋ‬ ٍ‫م‬‫ﯾﻮ‬ ‫وﻓﻲ‬ ،َّ‫ﻞ‬‫وﺟ‬ َّ‫ﺰ‬‫ﻋ‬ ‫ﷲ‬ ً‫ا‬‫ْﺮ‬‫ﻜ‬ُ‫ﺷ‬ ، ُ‫ﺶ‬ْ‫ﺣ‬َ‫ﻮ‬‫واﻟ‬ ،ُ‫ﮫ‬َ‫ﻌ‬َ‫ﻣ‬ ْ‫ﻦ‬َ‫ﻣ‬َ‫و‬ ٌ‫ح‬‫ُﻮ‬‫ﻧ‬ َ‫م‬‫َﺎ‬‫ﺼ‬َ‫ﻓ‬ ،ِّ‫ي‬ِ‫د‬‫ُﻮ‬‫ﺠ‬‫اﻟ‬
‫ـ‬ َ‫م‬‫آد‬ ‫ﻋﻠﻰ‬ ‫ـ‬ َّ‫ﻞ‬‫وﺟ‬ َّ‫ﺰ‬‫ﻋ‬ ‫ـ‬ ‫اﷲ‬ َ‫ب‬‫ﺗﺎ‬ َ‫ء‬‫ﻋﺎﺷﻮرا‬ ِ‫م‬‫ﯾﻮ‬ ‫وﻓﻲ‬ ،َ‫ﻞ‬‫ِﯿ‬‫ﺋ‬‫َا‬‫ﺮ‬ْ‫ﺳ‬‫إ‬ ‫ِﻲ‬‫ﻨ‬َ‫ﺒ‬‫ﻟ‬ َ‫ﺮ‬ْ‫ﺤ‬َ‫ﺒ‬‫اﻟ‬ ‫اﷲ‬r‫وﻋﻠﻰ‬ ‫ـ‬
َ‫ﺲ‬ُ‫ﻧ‬‫ُﻮ‬‫ﯾ‬ ِ‫ﺔ‬‫ﻣﺪﯾﻨ‬ِ‫ﮫ‬‫وﻓﯿ‬ ،:ُ‫ﻢ‬‫إﺑﺮاھﯿ‬ َ‫ﺪ‬ِ‫ﻟ‬ُ‫و‬r«.‫وﻓﯿﮫ‬ ،‫اﻟﻜﺒﯿﺮ‬ ‫ﻓﻲ‬ ‫اﻟﻄﺒﺮاﻧﻲ‬ ‫رواه‬:‫وھﻮ‬ ،‫اﻟﻐﻔﻮر‬ ‫ﻋﺒﺪ‬
‫اﻟﺰواﺋﺪ‬ ‫ﻣﺠﻤﻊ‬ ‫ﻓﻰ‬ ‫ﻓﻰ‬ ‫ﺟﺎء‬ ‫ﻛﻤﺎ‬ ،‫ﻣﺘﺮوك‬.
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52. }}٥٢٥٢{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺭﺃﻯ‬ ‫ﺍﳌﺪﻳﻨﺔ‬ ‫ﻗﺪﻡ‬ ‫ﻓﻠﻤﺎ‬‫ﻓﻘﺎﻝ‬ ‫ﺗﺼﻮﻣﻪ‬ ‫ﺍﻟﻴﻬﻮﺩ‬:‫ﻗﺎﻟﻮﺍ‬ ‫ﻫﺬﺍ؟‬ ‫ﻣﺎ‬:‫ﻳﻮﻡ‬
‫ﻓﻨﺤﻦ‬ ‫ﻣﻮﺳﻰ‬ ‫ﻓﺼﺎﻣﻪ‬ ‫ﻋﺪﻭﻫﻢ‬ ‫ﻣﻦ‬ ‫ﺍﺳﺮﺍﺋﻴﻞ‬ ‫ﺑﲏ‬ ‫ﻓﻴﻪ‬ ‫ﺍﷲ‬ ‫ﳒﻰ‬ ‫ﺻﺎﱀ‬
‫ﺍﻟـﻨﱯ‬ ‫ﻓﻘﺎﻝ‬ ،‫ﺷﻜﺮﺍ‬ ‫ﻣﻮﺳﻰ‬ ‫ﻓﺼﺎﻣﻪ‬ ‫ﺭﻭﺍﻳﺔ‬ ‫ﻭﰱ‬ ،‫ﻧﺼﻮﻣﻪ‬r‫ﺃﻧـﺎ‬
‫ﺃﺣﻖ‬‫ﻣـﻦ‬ ‫ﺍﻟﺒﺨـﺎﺭﻯ‬ ‫ﺭﻭﺍﻩ‬ ،‫ﺑﺼﻴﺎﻣﻪ‬ ‫ﻭﺃﻣﺮ‬ ‫ﻓﺼﺎﻣﻪ‬ ‫ﻣﻨﻜﻢ‬ ‫ﲟﻮﺳﻰ‬
‫ﻭﻏﲑﻩ‬ ‫ﻣﺴﻠﻢ‬ ‫ﺭﻭﺍﻩ‬ ‫ﻭﻛﺬﺍ‬ ‫ﻋﺒﺎﺱ‬ ‫ﺍﺑﻦ‬ ‫ﺣﺪﻳﺚ‬.
‫ﻣﻮﺳﻰ‬ ‫ﺃﰉ‬ ‫ﻋﻦ‬ ‫ﺍﻟﺒﺨﺎﺭﻯ‬ ‫ﻭﰱ‬t‫ﻗـﺎﻝ‬:‫ﻳـﻮﻡ‬ ‫ﻛـﺎﻥ‬
‫ﺍﻟﻨﱯ‬ ‫ﻗﺎﻝ‬ ،‫ﹰ‬‫ﺍ‬‫ﻋﻴﺪ‬ ‫ﺍﻟﻴﻬﻮﺩ‬ ‫ﻌﺪﻩ‬‫ﺗ‬ ‫ﻋﺎﺷﻮﺭﺍﺀ‬r:‫ﻭﲪﻞ‬ ‫ﺃﻧﺘﻢ‬ ‫ﻓﺼﻮﻣﻮﻩ‬
‫ﻋﺒـﺎﺱ‬ ‫ﺍﺑﻦ‬ ‫ﻭﺣﺪﻳﺚ‬ ،‫ﺧﻴﱪ‬ ‫ﻳﻬﻮﺩ‬ ‫ﻋﻠﻰ‬ ‫ﺍﳊﺪﻳﺚ‬ ‫ﻫﺬﺍ‬ ‫ﺍﻟﻘﺴﻄﻼﱐ‬
‫ﺗﻨﺎﰱ‬ ‫ﻓﻼ‬ ‫ﺍﳌﺪﻳﻨﺔ‬ ‫ﻳﻬﻮﺩ‬ ‫ﻋﻠﻰ‬‫ﻭﺣﺚ‬ ،‫ﺣﻴﻨﺌﺬ‬r‫ﺍﻟﺘﺎﺳﻊ‬ ‫ﺻﻴﺎﻡ‬ ‫ﻋﻠﻰ‬
‫ﻭﻗﺎﻝ‬:}‫ﺍﻟﺘﺎﺳﻊ‬ ‫ﻷﺻﻮﻣﻦ‬ ‫ﻗﺎﺑﻞ‬ ‫ﻣﻦ‬ ‫ﻋﺸﺖ‬ ‫ﻟﺌﻦ‬{‫ﻓﺎﻧﺘﻘﻞ‬r‫ﻣﻦ‬
‫ﺫﻟﻚ‬ ‫ﻋﺎﻣﻪ‬‫ﺍﻟﻌﺎﺷﺮ‬ ‫ﻏﲑ‬ ‫ﻳﺼﻢ‬ ‫ﻭﱂ‬.
*‫ﻭﻗﺎﻝ‬r‫ﻣﺴﻨﺪﻩ‬ ‫ﰱ‬ ‫ﺃﲪﺪ‬ ‫ﺭﻭﺍﻩ‬ ‫ﻓﻴﻤﺎ‬:}‫ﻳـﻮﻡ‬ ‫ﺻﻮﻣﻮﺍ‬
‫ﻳﻮﻣـﺎ‬ ‫ﺑﻌﺪﻩ‬ ‫ﻭ‬ ‫ﻳﻮﻣﺎ‬ ‫ﻗﺒﻠﻪ‬ ‫ﻭﺻﻮﻣﻮﺍ‬ ‫ﺍﻟﻴﻬﻮﺩ‬ ‫ﻭﺧﺎﻟﻔﻮﺍ‬ ‫ﻋﺎﺷﻮﺭﺍﺀ‬{،
‫ﻋﺎﺷﻮ‬ ‫ﺍﺧﺘﺺ‬ ‫ﺃﻧﻪ‬ ‫ﻓﻀﺎﺋﻠﻪ‬ ‫ﰱ‬ ‫ﺍﻷﺟﻬﻮﺭﻯ‬ ‫ﺍﻟﻌﻼﻣﺔ‬ ‫ﻭﻧﻘﻞ‬‫ﲟﺰﻳـﺔ‬ ‫ﺭﺍﺀ‬
‫ﺃﻭ‬ ‫ﻓﻴﻪ‬ ‫ﺃﻛﻞ‬ ‫ﻣﻦ‬ ‫ﻭﺃﻥ‬ ‫ﻳﺄﻛﻞ‬ ‫ﱂ‬ ‫ﳌﻦ‬ ‫ﺑﺎﻟﻨﺴﺒﺔ‬ ‫ﺎﺭﺍ‬ ‫ﻓﻴﻪ‬ ‫ﺍﻟﻨﻴﺔ‬ ‫ﺗﺼﺢ‬ ‫ﺃﻧﻪ‬
‫ﺃﻛﻠـﻪ‬ ‫ﻳﻀﺮ‬ ‫ﻻ‬ ‫ﻓﺈﻧﻪ‬ ‫ﻋﻠﻢ‬ ‫ﰒ‬ ‫ﻫﻮ‬ ‫ﺃﻧﻪ‬ ‫ﻳﻌﻠﻢ‬ ‫ﻭﱂ‬ ‫ﺷﺮﺏ‬،‫ﺭﻭﺍﻩ‬ ‫ﳌـﺎ‬
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53. }}٥٣٥٣{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺍﻟﻨﱯ‬ ‫ﺃﻥ‬ ‫ﺍﻟﺒﺨﺎﺭﻯ‬r‫ﺍﻟﻨﺎﺱ‬ ‫ﰱ‬ ‫ﺃﺫﻥ‬ ‫ﺃﻥ‬ ‫ﺃﺳﻠﻢ‬ ‫ﻣﻦ‬ ‫ﺭﺟﻼ‬ ‫ﺃﻣﺮ‬‫ﺃﻥ‬
‫ﻓـﺈﻥ‬ ‫ﻓﻠﻴﺼﻢ‬ ‫ﺃﻛﻞ‬ ‫ﻳﻜﻦ‬ ‫ﱂ‬ ‫ﻭﻣﻦ‬ ‫ﻳﻮﻣﻪ‬ ‫ﺑﻘﻴﺔ‬ ‫ﻓﻠﻴﺼﻢ‬ ‫ﺃﻛﻞ‬ ‫ﻛﺎﻥ‬ ‫ﻣﻦ‬
‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬ ‫ﺍﻟﻴﻮﻡ‬.
‫ﻭﻣﺎ‬‫ﰱ‬ ‫ﺿـﻌﻴﻒ‬ ‫ﻗﻮﻝ‬ ‫ﺍﻹﺧﺘﺼﺎﺹ‬ ‫ﻣﻦ‬ ‫ﺍﻷﺟﻬﻮﺭﻯ‬ ‫ﺫﻛﺮﻩ‬
‫ﺍﻟﺜﻼﺛـﺔ‬ ‫ﻋﻨـﺪ‬ ‫ﺍﺧﺘـﺼﺎﺹ‬ ‫ﻭﻻ‬ ‫ﺍﳌﺎﻟﻜﻴﺔ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻧﺒﻪ‬ ‫ﻛﻤﺎ‬ ‫ﻣﺬﻫﺒﻪ‬
‫ﻛﺴﺎﺋﺮ‬ ‫ﻳﺄﻛﻞ‬ ‫ﱂ‬ ‫ﳌﻦ‬ ‫ﺎﺭﺍ‬ ‫ﺍﻟﺼﻮﻡ‬ ‫ﻧﻴﺔ‬ ‫ﺑﺼﺤﺔ‬ ‫ﻏﲑﻩ‬ ‫ﻋﻦ‬ ‫ﻟﻌﺎﺷﻮﺭﺍﺀ‬
‫ﺍﻟﻔﺮﺽ‬ ‫ﰱ‬ ‫ﻭﻟﻮ‬ ‫ﺎﺭﺍ‬ ‫ﺑﺼﺤﺘﻬﺎ‬ ‫ﺃﺑﻮﺣﻨﻴﻔﺔ‬ ‫ﻗﺎﻝ‬ ‫ﺑﻞ‬ ‫ﺍﻟﻨﻔﻞ‬،‫ﻭﺍﻹﻣﺎﻡ‬
‫ﻧﻔـﻼ‬ ‫ﺃﻭ‬ ‫ﻓﺮﺿـﺎ‬ ‫ﻣﻄﻠﻘﺎ‬ ‫ﺎﺭﺍ‬ ‫ﺍﻟﺼﻮﻡ‬ ‫ﻧﻴﺔ‬ ‫ﺑﺼﺤﺔ‬ ‫ﻳﻘﻮﻝ‬ ‫ﻻ‬ ‫ﻣﺎﻟﻚ‬
‫ﻋ‬‫ﺑﻘﻮﻟﻪ‬ ‫ﹰ‬‫ﻼ‬‫ﻤ‬r:}‫ﻟﻪ‬ ‫ﺻﻴﺎﻡ‬ ‫ﻻ‬ ‫ﺍﻟﺼﻮﻡ‬ ‫ﻳﺒﻴﺖ‬ ‫ﱂ‬ ‫ﻣﻦ‬{‫ﻭﺍﷲ‬ ‫ﻫﺬﺍ‬
‫ﺍﻟﻌﻈﻴﻢ‬ ‫ﺍﻟﻔﻀﻞ‬ ‫ﺫﻭ‬.
‫ﺍﳊـﺪﻳﺚ‬ ‫ﻫﺬﺍ‬ ‫ﰱ‬ ‫ﺑﺎﻹﻣﺴﺎﻙ‬ ‫ﺑﺎﻷﻣﺮ‬ ‫ﺣﻨﻴﻔﺔ‬ ‫ﺃﺑﻮ‬ ‫ﻭﺍﺳﺘﺪﻝ‬
‫ﻭﻳﺆﻳـﺪﻩ‬ ‫ﺑﺮﻣﻀﺎﻥ‬ ‫ﻧﺴﺦ‬ ‫ﰒ‬ ‫ﻭﺍﺟﺒﺎ‬ ‫ﻛﺎﻥ‬ ‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﺻﻮﻡ‬ ‫ﺃﻥ‬ ‫ﻋﻠﻰ‬
‫ﻗﺎﻟﺖ‬ ‫ﺍﻟﺒﺨﺎﺭﻯ‬ ‫ﻋﻨﺪ‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ﺣﺪﻳﺚ‬:}‫ﻋﺎﺷـﻮﺭﺍﺀ‬ ‫ﻳـﻮﻡ‬ ‫ﻛﺎﻥ‬
‫ﺍﷲ‬ ‫ﺭﺳﻮﻝ‬ ‫ﻭﻛﺎﻥ‬ ‫ﺍﳉﺎﻫﻠﻴﺔ‬ ‫ﰱ‬ ‫ﻗﺮﻳﺶ‬ ‫ﺗﺼﻮﻣﻪ‬r‫ﻓﻠﻤـﺎ‬ ‫ﻳﺼﻮﻣﻪ‬
‫ﻳـﻮﻡ‬ ‫ﺗﺮﻙ‬ ‫ﺭﻣﻀﺎﻥ‬ ‫ﻓﺮﺽ‬ ‫ﻓﻠﻤﺎ‬ ‫ﺑﺼﻴﺎﻣﻪ‬ ‫ﻭﺃﻣﺮ‬ ‫ﺻﺎﻣﻪ‬ ‫ﺍﳌﺪﻳﻨﺔ‬ ‫ﻗﺪﻡ‬
‫ﺗﺮﻙ‬ ‫ﺷﺎﺀ‬ ‫ﻭﻣﻦ‬ ‫ﺻﺎﻣﻪ‬ ‫ﺷﺎﺀ‬ ‫ﻓﻤﻦ‬ ‫ﻋﺎﺷﻮﺭﺍﺀ‬{.
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54. }}٥٤٥٤{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺍﻟﺜﻼﺙ‬ ‫ﻭﺍﻷﺋﻤﺔ‬‫ﺭﻣـﻀﺎﻥ‬ ‫ﻗﺒـﻞ‬ ‫ﺻﻴﺎﻡ‬ ‫ﳚﺐ‬ ‫ﱂ‬ ‫ﺃﻧﻪ‬ ‫ﻋﻠﻰ‬،
‫ﻳﻜﻮ‬ ‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻓﺼﻴﺎﻡ‬‫ﻥ‬‫ﻭﻋﻨـﺪ‬ ‫ﻣﺴﺘﺤﺐ‬ ‫ﺣﻨﻴﻔﺔ‬ ‫ﺃﰊ‬ ‫ﻗﻮﺍﻋﺪ‬ ‫ﻋﻠﻰ‬
‫ﻣﺆﻛﺪﺓ‬ ‫ﺳﻨﺔ‬ ‫ﺍﻷﺋﻤﺔ‬‫ﺃﻋﻠﻢ‬ ‫ﻭﺍﷲ‬ ‫ﺍﻟﻈﺎﻫﺮ‬ ‫ﻭﻫﻮ‬.
‫ﺍﻟﺪﻋ‬ ‫ﻣﻦ‬ ‫ﻭﺭﺩ‬ ‫ﻣﺎ‬ ‫ﻭﺃﻣﺎ‬‫ﻋﺎﺷـﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬ ‫ﰱ‬ ‫ﺍﻹﻓﻄﺎﺭ‬ ‫ﻋﻨﺪ‬ ‫ﺎﺀ‬
‫ﻫﺬﺍ‬ ‫ﻓﻬﻮ‬ ‫ﺛﻘﺔ‬ ‫ﻋﺪﻝ‬ ‫ﻭﻫﻮ‬ ‫ﺍﻷﺟﻬﻮﺭﻯ‬ ‫ﺫﻛﺮﻩ‬ ‫ﻣﺎ‬ ‫ﻋﻠﻰ‬:
))‫ﳏـﺴﻦ‬ ‫ﻳـﺎ‬ ‫ﺃﻣﺮﺕ‬ ‫ﻭﻗﺪ‬ ‫ﺍﳌﺴﻲﺀ‬ ‫ﺟﺎﺀﻙ‬ ‫ﻗﺪ‬ ‫ﳏﺴﻦ‬ ‫ﻳﺎ‬
‫ﻣـﺎ‬ ‫ﲜﻤﻴـﻞ‬ ‫ﻋﻨﺪﻯ‬ ‫ﻣﺎ‬ ‫ﻗﺒﻴﺢ‬ ‫ﻋﻦ‬ ‫ﻓﺘﺠﺎﻭﺯ‬ ‫ﺍﳌﺴﻲﺀ‬ ‫ﻋﻦ‬ ‫ﺑﺎﻟﺘﺠﺎﻭﺯ‬
‫ﻋـﻦ‬ ‫ﻭﺃﻏﻨﲎ‬ ‫ﻣﻌﺮﻭﻓﻚ‬ ‫ﺃﻧﻠﲎ‬ ،‫ﻣﻮﺻﻮﻑ‬ ‫ﺑﺎﳌﻌﺮﻭﻑ‬ ‫ﻓﺈﻧﻚ‬ ‫ﻋﻨﺪﻙ‬
‫ﺑﺮﲪﺘﻚ‬ ‫ﺳﻮﺍﻙ‬ ‫ﻣﻦ‬ ‫ﻣﻌﺮﻭﻑ‬‫ﻭﻻ‬ ‫ﺍﻟﺮﺍﲪﲔ‬ ‫ﺃﺭﺣﻢ‬ ‫ﻳﺎ‬‫ﻗﻮﺓ‬ ‫ﻭﻻ‬ ‫ﺣﻮﻝ‬
‫ﺍﻟﻌﻈﻴﻢ‬ ‫ﺍﻟﻌﻠﻰ‬ ‫ﺑﺎﷲ‬ ‫ﺇﻻ‬.((
*‫ﺛﺎ‬‫ﹰ‬‫ﺎ‬‫ﻧﻴ‬:‫ﺍﻟﻨﺎﻓﻠﺔ‬ ‫ﺍﻟﺼﻼﺓ‬:
‫ـﺎﺭﺍ‬ ‫ﺃﻭ‬ ‫ﻟﻴﻼ‬ ‫ﻓﻀﻠﻬﺎ‬ ‫ﻣﻨﻜﻮﺭ‬ ‫ﻓﻐﲑ‬ ‫ﺍﻟﻨﺎﻓﻠﺔ‬ ‫ﺍﻟﺼﻼﺓ‬ ‫ﻭﺃﻣﺎ‬،
‫ﻋﻦ‬ ‫ﺎﻟﺲ‬‫ﺍ‬ ‫ﻧﺰﻫﺔ‬ ‫ﺻﺎﺣﺐ‬ ‫ﺫﻛﺮ‬ ‫ﻓﻘﺪ‬ ‫ﺍﻟﻴﻮﻡ‬ ‫ﻫﺬﺍ‬ ‫ﺧﺼﻮﺹ‬ ‫ﰱ‬ ‫ﻭﺃﻣﺎ‬
‫ﺍﻟﻨﱯ‬r:}‫ﻛﻞ‬ ‫ﰱ‬ ‫ﻳﻘﺮﺃ‬ ‫ﺭﻛﻌﺎﺕ‬ ‫ﺃﺭﺑﻊ‬ ‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬ ‫ﺻﻠﻰ‬ ‫ﻣﻦ‬
‫ﺍﷲ‬ ‫ﻫﻮ‬ ‫ﻭﻗﻞ‬ ‫ﻣﺮﺓ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻓﺎﲢﺔ‬ ‫ﺭﻛﻌﺔ‬‫ﻣـﺮﺓ‬ ‫ﻋﺸﺮﺓ‬ ‫ﺍﺣﺪﻯ‬ ‫ﺃﺣﺪ‬
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55. }}٥٥٥٥{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺳﻨﺔ‬ ‫ﲬﺴﲔ‬ ‫ﺫﻧﻮﺏ‬ ‫ﻟﻪ‬ ‫ﺍﷲ‬ ‫ﻏﻔﺮ‬ ‫ﻣﺮﺍﺕ‬ ‫ﻋﺸﺮ‬ ‫ﺭﻭﺍﻳﺔ‬ ‫ﻭﰱ‬‫ﻟـﻪ‬ ‫ﻭﺑﲎ‬
‫ﻧﻮﺭ‬ ‫ﻣﻦ‬ ‫ﻣﻨﱪﺍ‬{.
‫ﻗﺎﻝ‬ ‫ﺍﻟﺴﻼﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺃﻧﻪ‬ ‫ﺍﻷﺟﻬﻮﺭﻯ‬ ‫ﻭﺫﻛﺮ‬:}‫ﻳﻮﻡ‬ ‫ﺻﻠﻰ‬ ‫ﻣﻦ‬
‫ﻣـﺮﺓ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﺑﻔﺎﲢﺔ‬ ‫ﺭﻛﻌﺔ‬ ‫ﻛﻞ‬ ‫ﰱ‬ ‫ﻳﻘﺮﺃ‬ ‫ﺭﻛﻌﺎﺕ‬ ‫ﺃﺭﺑﻊ‬ ‫ﻋﺎﺷﻮﺭﺍﺀ‬
‫ﲬـﺴﲔ‬ ‫ﺫﻧﻮﺏ‬ ‫ﻟﻪ‬ ‫ﺍﷲ‬ ‫ﻏﻔﺮ‬ ‫ﻣﺮﺓ‬ ‫ﻋﺸﺮﺓ‬ ‫ﲬﺲ‬ ‫ﺍﻹﺧﻼﺹ‬ ‫ﻭﺳﻮﺭﺓ‬
‫ﻭﲬﺴﲔ‬ ‫ﻣﺎﺿﻴﺎ‬ ‫ﻋﺎﻣﺎ‬‫ﻣﻘﺒﻼ‬ ‫ﻋﺎﻣﺎ‬{،‫ﺃﻳﻀﺎ‬ ‫ﻭﻭﺭﺩ‬ ‫ﻗﺎﻝ‬:}‫ﺻﻠﻰ‬ ‫ﻣﻦ‬
‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﺇﱃ‬ ‫ﺗﻘﺮﺏ‬ ‫ﻓﻜﺄﳕﺎ‬ ‫ﺭﻛﻌﺘﲔ‬ ‫ﻓﻴﻪ‬‫ﺍﻟﺼﺪﻳﻘﲔ‬ ‫ﺑﺄﻋﻤﺎﻝ‬{.
‫ﺍﻟﻨﻔ‬ ‫ﻣﻦ‬ ‫ﺎ‬‫ﻓﺈ‬ ‫ﺍﻟﻀﺤﻰ‬ ‫ﻓﻴﻪ‬ ‫ﻭﻳﺼﻠﻰ‬‫ﻭﺍﳌﻮﺍﻇﺒﺔ‬ ‫ﺍﳌﺴﺘﺤﺐ‬ ‫ﻞ‬
،‫ﻭﺍﻟﻐـﲎ‬ ‫ﺍﻟﻌﻤﺮ‬ ‫ﺗﻄﻮﻳﻞ‬ ‫ﻣﻮﺟﺒﺎﺕ‬ ‫ﻣﻦ‬ ‫ﻋﻠﻴﻬﺎ‬‫ﺭﻛﻌﺘـﺎﻥ‬ ‫ﻭﺃﻗﻠـﻬﺎ‬
‫ﰱ‬ ‫ﻳﻘـﺮﺃ‬ ‫ﺃﻥ‬ ‫ﻭﺍﻷﻓـﻀﻞ‬ ،‫ﻋـﺸﺮ‬ ‫ﺍﺛﲎ‬ ‫ﻭﺃﻛﺜﺮﻫﺎ‬ ،‫ﲦﺎﻥ‬ ‫ﻭﺃﻓﻀﻠﻬﺎ‬
‫ﺍﻷﻭ‬ ‫ﺍﻟﺮﻛﻌﺔ‬‫ﱃ‬‫ﺍﻟﺜﺎﻧﻴﺔ‬ ‫ﻭﰱ‬ ،‫ﻭﺿﺤﺎﻫﺎ‬ ‫ﺍﻟﺸﻤﺲ‬ ‫ﺳﻮﺭﺓ‬ ‫ﺍﻟﻔﺎﲢﺔ‬ ‫ﺑﻌﺪ‬
‫ﺍﻷﻭﱃ‬ ‫ﰱ‬ ‫ﻳﻘﺮﺃ‬ ‫ﺃﻧﻪ‬ ‫ﺍﻟﺸﺎﻓﻌﻴﺔ‬ ‫ﻣﻦ‬ ‫ﺍﻟﺮﻣﻠﻰ‬ ‫ﻭﺍﻋﺘﻤﺪ‬ ،‫ﺍﻟﻀﺤﻰ‬ ‫ﺳﻮﺭﺓ‬
‫ﺍﻹﺧﻼﺹ‬ ‫ﺍﻟﺜﺎﻧﻴﺔ‬ ‫ﻭﰱ‬ ‫ﺍﻟﻜﺎﻓﺮﻭﻥ‬.
‫ﻓـﺈﻥ‬ ‫ﺿـﻌﻴﻔﺔ‬ ‫ﻛﻠﻬﺎ‬ ‫ﻛﺎﻧﺖ‬ ‫ﻭﺇﻥ‬ ‫ﺍﻟﺒﺎﺏ‬ ‫ﻫﺬﺍ‬ ‫ﻭﺃﺣﺎﺩﻳﺚ‬
‫ﺍﻷﻋﻤﺎﻝ‬ ‫ﻓﻀﺎﺋﻞ‬ ‫ﰱ‬ ‫ﺑﻪ‬ ‫ﻳﻌﻤﻞ‬ ‫ﺍﻟﻀﻌﻴﻒ‬ ‫ﺍﳊﺪﻳﺚ‬‫ﰱ‬ ‫ﻭﺍﻹﻋﺘﻤـﺎﺩ‬
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56. }}٥٦٥٦{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺭﻭﻯ‬ ‫ﻣﺎ‬ ‫ﻋﻠﻰ‬ ‫ﺫﻟﻚ‬}‫ﺍ‬ ‫ﻋﻦ‬ ‫ﺑﻠﻐﻪ‬ ‫ﻣﻦ‬‫ﺷﻲﺀ‬ ‫ﷲ‬‫ﻣﺎ‬ ‫ﺭﺟﺎﺀ‬ ‫ﺑﻪ‬ ‫ﻓﻌﻤﻞ‬
‫ﺃﻋﻄﺎﻩ‬ ‫ﺍﷲ‬ ‫ﻋﻨﺪ‬‫ﺍﻟﻌﻈﻴﻢ‬ ‫ﺍﻟﻔﻀﻞ‬ ‫ﺫﻭ‬ ‫ﻭﺍﷲ‬ ‫ﺫﻟﻚ‬ ‫ﺍﷲ‬{٣٢
.
‫ﺻـﺤﻴﺤﺔ‬ ‫ﺃﺧﺒﺎﺭ‬ ‫ﻭﺭﺩﺕ‬ ‫ﻓﻘﺪ‬ ‫ﻋﻤﻮﻣﺎ‬ ‫ﺍﻟﻠﻴﻞ‬ ‫ﺻﻼﺓ‬ ‫ﻭﺃﻣﺎ‬
‫ﺑﻄﻠﺒﻬﺎ‬ ‫ﻭﺍﻟﺴﻨﺔ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻭﺟﺎﺀ‬ ‫ﺑﻔﻀﻠﻬﺎ‬،‫ﺍﻟﻨﺎﻓﻠـﺔ‬ ‫ﺻﻼﺓ‬ ‫ﻭﺃﻓﻀﻞ‬
‫ﻣـﺜﲎ‬ ‫ﺍﻷﺋﻤﺔ‬ ‫ﺑﺎﻗﺔ‬ ‫ﻭﻋﻨﺪ‬ ‫ﺣﻨﻴﻔﺔ‬ ‫ﺃﰉ‬ ‫ﻋﻨﺪ‬ ‫ﺃﺭﺑﻌﺎ‬ ‫ﺃﺭﺑﻌﺎ‬ ‫ﺎﺭﺍ‬ ‫ﺃﻭ‬ ‫ﹰ‬‫ﻼ‬‫ﻟﻴ‬
‫ﻣﺜﲎ‬،‫ﳏﻤ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﻭﺍﺧﺘﺎﺭ‬‫ﺃﺭﺑﻌﺎ‬ ‫ﺍﻟﻨﻬﺎﺭ‬ ‫ﻭﺻﻼﺓ‬ ‫ﻣﺜﲎ‬ ‫ﺍﻟﻠﻴﻞ‬ ‫ﺻﻼﺓ‬ ‫ﺪ‬
‫ﻋﻨﻬﻤﺎ‬ ‫ﺍﷲ‬ ‫ﺭﺿﻰ‬ ‫ﻋﺒﺎﺱ‬ ‫ﺍﺑﻦ‬ ‫ﻋﻦ‬ ‫ﻭﻳﺮﻭﻯ‬ ‫ﺍﻟﻈﺎﻫﺮ‬ ‫ﻭﻫﻮ‬.
*‫ﹰ‬‫ﺎ‬‫ﺛﺎﻟﺜ‬:‫ﺍﻟﺼﺪﻗﺔ‬:
‫ﺍﻟﺼﺪﻗﺔ‬ ‫ﻭﺃﻣﺎ‬:‫ﻃﺎﻓﺤـﺎﻥ‬ ‫ﻓـﻀﻠﻬﺎ‬ ‫ﰱ‬ ‫ﻭﺍﻟﺴﻨﺔ‬ ‫ﻓﺎﻟﻜﺘﺎﺏ‬
‫ﻟﺼ‬ ‫ﻓﲑﺑﻴﻬﺎ‬ ،‫ﺍﻟﺮﲪﻦ‬ ‫ﻛﻒ‬ ‫ﰱ‬ ‫ﻟﺘﻘﻊ‬ ‫ﺍﻟﺼﺪﻗﺔ‬ ‫ﺃﻥ‬ ‫ﻭﻳﻜﻔﻰ‬‫ﺎ‬‫ﺣﱴ‬ ‫ﺣﺒﻬﺎ‬
‫ﺍﳌﻴﺰﺍﻥ‬ ‫ﰱ‬ ‫ﺍﻟﻌﻈﻴﻢ‬ ‫ﺍﳉﺒﻞ‬ ‫ﻣﻦ‬ ‫ﺃﺛﻘﻞ‬ ‫ﺗﻜﻮﻥ‬٣٣
‫ﻭﺃﻥ‬‫ﻋﻠـﻰ‬ ‫ﺍﻟﺼﺪﻗﺔ‬
‫ﺍﻟﺴﻌ‬‫ﻭﰱ‬ ‫ﺍﻟﻘﻴﺎﻣـﺔ‬ ‫ﻳﻮﻡ‬ ‫ﺻﺪﻗﺘﻪ‬ ‫ﻇﻞ‬ ‫ﰱ‬ ‫ﺍﻟﺮﺟﻞ‬ ‫ﻭﺃﻥ‬ ،‫ﻋﻼﻣﺔ‬ ‫ﺎﺩﺓ‬
‫ﺍﻟﺼﺤﻴﺢ‬}‫ﲤﺮﺓ‬ ‫ﺑﺸﻖ‬ ‫ﻭﻟﻮ‬ ‫ﺍﻟﻨﺎﺭ‬ ‫ﺍﺗﻘﻮﺍ‬{‫ﻭﻗﺎﻝ‬r:}‫ﺗـﺼﺪﻕ‬ ‫ﻣﻦ‬
٣٢
‫وﺳﻠﻢ‬ ‫ﻋﻠﯿﮫ‬ ‫اﷲ‬ ‫ﺻﻠﻰ‬ ُّ‫ﻲ‬ِ‫ﺒ‬َّ‫ﻨ‬‫اﻟ‬ َ‫ل‬‫َﺎ‬‫ﻗ‬:»،ِ‫ﮫ‬ِ‫ﺑ‬ ً‫ﺎ‬‫َﺎﻧ‬‫ﻤ‬‫ِﯾ‬‫إ‬ ِ‫ﮫ‬ِ‫ﺑ‬ َ‫ﺬ‬َ‫ﺧ‬َ‫ﺄ‬َ‫ﻓ‬ ٌ‫ﺔ‬َ‫ﻠ‬‫ِﯿ‬‫ﻀ‬َ‫ﻓ‬ ِ‫ﮫ‬‫ِﯿ‬‫ﻓ‬ ٌ‫ء‬ْ‫ﻲ‬َ‫ﺷ‬ ِ‫ﮫ‬َّ‫ﻠ‬‫اﻟ‬ ِ‫ﻦ‬َ‫ﻋ‬ ُ‫ﮫ‬َ‫ﻐ‬َ‫ﻠ‬َ‫ﺑ‬ ْ‫ﻦ‬َ‫ﻣ‬
ْ‫ﻋ‬َ‫أ‬ ،ِ‫ﮫ‬ِ‫ﺑ‬‫َا‬‫ﻮ‬َ‫ﺛ‬ َ‫ء‬‫َﺎ‬‫ﺟ‬َ‫ر‬َ‫و‬َ‫ﻚ‬ِ‫ﻟ‬ٰ‫ﺬ‬َ‫ﻛ‬ ْ‫ﻦ‬ُ‫ﻜ‬َ‫ﯾ‬ ْ‫ﻢ‬َ‫ﻟ‬ ْ‫ن‬ِ‫إ‬َ‫و‬ َ‫ﻚ‬ِ‫ﻟ‬ٰ‫ذ‬ ُ‫ﮫ‬َّ‫ﻠ‬‫اﻟ‬ ُ‫ه‬‫ﺎ‬َ‫ﻄ‬«‫ﺎر‬َّ‫ﺠ‬َّ‫ﻨ‬‫اﻟ‬ ‫ﻦ‬‫واﺑ‬ ‫ﺐ‬‫ْﺨﻄﯿ‬‫ﻟ‬‫وا‬ ‫ّﯿﺦ‬َ‫ﺸ‬‫اﻟ‬ ‫ﻮ‬‫َﺑ‬‫أ‬
ُ‫ﮫ‬‫ﻋﻨ‬ ُ‫ﮫ‬َّ‫ﻠ‬‫اﻟ‬ ‫َﻲ‬‫ﺿ‬‫ر‬ ٍ‫ﺮ‬‫ﺟﺎﺑ‬ ‫ﻋﻦ‬ ‫ّﯾﻠﻤﻲ‬َ‫ﺪ‬‫واﻟ‬.،‫واﻟﻤﺮاﺳﯿﻞ‬ ‫اﻟﻤﺴﺎﻧﯿﺪ‬ ‫ﺟﺎﻣﻊ‬
٣٣
‫ﺑﻌﻀﮭﺎ‬ ‫ذﻛﺮ‬ ‫وﺳﯿﺄﺗﻰ‬ ‫ﻋﺪﯾﺪة‬ ‫أﺣﺎدﯾﺚ‬ ‫ذﻟﻚ‬ ‫ﻓﻰ‬ ‫وردت‬.
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57. }}٥٧٥٧{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺍﷲ‬ ‫ﻓـﺈﻥ‬ ‫ﺍﻟﻄﻴﺐ‬ ‫ﺇﻻ‬ ‫ﺍﷲ‬ ‫ﻳﻘﺒﻞ‬ ‫ﻭﻻ‬ ‫ﺣﻼﻝ‬ ‫ﻛﺴﺐ‬ ‫ﻣﻦ‬ ‫ﲤﺮﺓ‬ ‫ﺑﻌﺪﻝ‬
‫ﺣـﱴ‬ ‫ﻩ‬‫ﻮ‬‫ﹸ‬‫ﻠ‬‫ﹶ‬‫ﻓ‬ ‫ﺃﺣﺪﻛﻢ‬ ‫ﻳﺮﰊ‬ ‫ﻛﻤﺎ‬ ‫ﻟﺼﺎﺣﺒﻬﺎ‬ ‫ﻳﺮﺑﻴﻬﺎ‬ ‫ﰒ‬ ‫ﺑﻴﻤﻴﻨﻪ‬ ‫ﻳﺘﻘﺒﻠﻬﺎ‬
‫ﺍﳉﺒﻞ‬ ‫ﻣﺜﻞ‬ ‫ﺗﻜﻮﻥ‬{‫ﻭﺑـﺎ‬ ‫ﺍﻟﻘﻴﻤـﺔ‬ ‫ﺑﺎﻟﻜﺴﺮ‬ ‫ﻭﺍﻟﻌﺪﻝ‬‫ﺍﳌﺜـﻞ‬ ‫ﻟﻔﺘﺢ‬
‫ﺍﻟـﻼﻡ‬ ‫ﻭﺿـﻢ‬ ‫ﺍﻟﻔـﺎﺀ‬ ‫ﺑﻔﺘﺢ‬ ‫ﻮ‬‫ﹸ‬‫ﻠ‬‫ﹶ‬‫ﻔ‬‫ﻭﺍﻟ‬ ‫ﺍﻟﻘﺒﻮﻝ‬ ‫ﻋﻦ‬ ‫ﻋﺒﺎﺭﺓ‬ ‫ﻭﺍﻟﻴﻤﲔ‬
‫ﺍﳌﺼﺒﺎﺡ‬ ‫ﰱ‬ ‫ﻛﺬﺍ‬ ‫ﻳﻔﻄﻢ‬ ‫ﺣﲔ‬ ‫ﺍﳌﻬﺮ‬ ‫ﻛﻌﺪﻭ‬ ‫ﺍﻟﻮﺍﻭ‬ ‫ﻭﺗﺸﺪﻳﺪ‬.
‫ﻭﻭﺭﺩ‬}‫ﺑﺴﺘﲔ‬ ‫ﻏﲑﻩ‬ ‫ﻋﻠﻰ‬ ‫ﺗﺰﻳﺪ‬ ‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬ ‫ﰱ‬ ‫ﺍﻟﺼﺪﻗﺔ‬
‫ﹰ‬‫ﺎ‬‫ﺿﻌﻔ‬{‫ﺍﻟﻌﺎﺹ‬ ‫ﺑﻦ‬ ‫ﻋﻤﺮﻭ‬ ‫ﺍﺑﻦ‬ ‫ﺣﺪﻳﺚ‬ ‫ﻭﰱ‬ ،}‫ﻓﻴﻪ‬ ‫ﺗﺼﺪﻕ‬ ‫ﻭﻣﻦ‬
‫ﺍﻟﺴﻨﺔ‬ ‫ﻛﺼﺪﻗﺔ‬ ‫ﻛﺎﻥ‬{‫ﺍﻟﻄﱪﺍﱐ‬ ‫ﻭﺭﻭﻯ‬ ،}‫ﺍﻟـ‬ ‫ﺃﻥ‬‫ﻓﻴـﻪ‬ ‫ﺼﺪﻗﺔ‬
‫ﺑﺪﺭﻫﻢ‬‫ﺩﺭﻫﻢ‬ ‫ﺃﻟﻒ‬ ‫ﺑﺴﺒﻌﻤﺎﺋﺔ‬{،‫ﻭﻭﺭﺩ‬}‫ﻳﻮﻡ‬ ‫ﺑﺪﺭﻫﻢ‬ ‫ﺗﺼﺪﻕ‬ ‫ﻣﻦ‬
‫ﻋﺎﺷﻮﺭﺍﺀ‬‫ﺩﺭﻫﻢ‬ ‫ﺃﻟﻒ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﷲ‬ ‫ﺃﺧﻠﻒ‬{،‫ﺍﻟﺒﺎﺏ‬ ‫ﻫﺬﺍ‬ ‫ﻭﺃﺣﺎﺩﻳﺚ‬
‫ﻣﺸﻬﻮﺭﺓ‬ ‫ﻣﻌﺮﻭﻓﺔ‬ ‫ﺍﷲ‬ ‫ﺃﻫﻞ‬ ‫ﻓﻌﻨﺪ‬ ‫ﻣﻨﻜﻮﺭﺓ‬ ‫ﻛﺎﻧﺖ‬ ‫ﻭﺇﻥ‬.
‫ﺍﳌﺘﺼﺪﻕ‬ ‫ﻳﻘﻮﻝ‬ ‫ﺃﻥ‬ ‫ﻭﻳﻨﺒﻐﻰ‬:
"‫ﻣـﲎ‬ ‫ﻭﺗﻘﺒـﻞ‬ ،‫ﹰ‬‫ﺎ‬‫ﻣﻐﺮﻣ‬ ‫ﲡﻌﻠﻬﺎ‬ ‫ﻭﻻ‬ ‫ﻣﻐﻨﻤﺎ‬ ‫ﺍﺟﻌﻠﻬﺎ‬ ‫ﺍﻟﻠﻬﻢ‬
‫ﻛﺮﱘ‬ ‫ﻳﺎ‬ ‫ﺑﻔﻀﻠﻚ‬"‫ﺍﻵ‬ ‫ﻭﻳﻘﻮﻝ‬‫ﻟﻠﺼﺪﻗﺔ‬ ‫ﺧﺬ‬"‫ﻓﻴﻤـﺎ‬ ‫ﺍﷲ‬ ‫ﺁﺟـﺮﻙ‬
‫ﺃﺑﻘﻴﺖ‬ ‫ﻓﻴﻤﺎ‬ ‫ﻟﻚ‬ ‫ﻭﺑﺎﺭﻙ‬ ‫ﺃﻋﻄﻴﺖ‬"
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58. }}٥٨٥٨{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
*‫ﹰ‬‫ﺎ‬‫ﺭﺍﺑﻌ‬:‫ﺍﻹﻏﺘﺴﺎﻝ‬:
‫ﺍﻹﻏﺘﺴﺎﻝ‬ ‫ﻭﺃﻣﺎ‬:‫ﻴ‬‫ﺳ‬ ‫ﺍﻟﻌﻤﻮﻡ‬ ‫ﻋﻠﻰ‬ ‫ﻓﻤﻄﻠﻮﺏ‬‫ﺍﳉﻤﻌﺔ‬ ‫ﻳﻮﻡ‬ ‫ﻤﺎ‬
‫ﺍﻟﺴﻨﺔ‬ ‫ﺟﺎﺀﺕ‬ ‫ﻛﻤﺎ‬،‫ﻓﻴﻪ‬ ‫ﺍﻟﻐﺴﻞ‬ ‫ﺃﲪﺪ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺃﻭﺟﺐ‬ ‫ﻗﺪ‬ ‫ﺑﻞ‬ ‫ﺑﺬﻟﻚ‬
‫ﺑﻘﻮﻟﻪ‬ ‫ﹰ‬‫ﻼ‬‫ﻋﻤ‬r:}‫ﹴ‬‫ﻢ‬‫ﺤﺘﻠ‬‫ﻣ‬ ّ‫ﹺ‬‫ﻞ‬‫ﹸ‬‫ﻛ‬ ‫ﻋﻠﻰ‬ ‫ﺐ‬‫ﹺ‬‫ﺟ‬‫ﻭﺍ‬ ‫ﹸﻤﻌﺔ‬‫ﳉ‬‫ﺍ‬ ‫ﹸ‬‫ﻞ‬‫ﹸﺴ‬‫ﻏ‬{٣٤
‫ﻭﲝﺪﻳﺚ‬:}‫ﻳﻮ‬ ‫ﺍﻏﺘﺴﻠﻮﺍ‬‫ﺑـﺪﻳﻨﺎﺭ‬ ‫ﺍﻟﻜﺄﺱ‬ ‫ﻭﻟﻮ‬ ‫ﺍﳉﻤﻌﺔ‬ ‫ﻡ‬{٣٥
‫ﺭﻭﺍﻩ‬
‫ﺃﻧﺲ‬ ‫ﻋﻦ‬ ‫ﻋﺪﻯ‬ ‫ﺍﺑﻦ‬٣٦
،‫ﻣﺴﺘﺤﺐ‬ ‫ﺃﻧﻪ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺍﳉﻤﻬﻮﺭ‬،‫ﰲ‬ ‫ﻭﺃﻣـﺎ‬
‫ﺭﺑـﻪ‬ ‫ﺇﱃ‬ ‫ﺷﻜﻰ‬ ‫ﺍﻟﺴﻼﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﻳﻮﺏ‬ ‫ﺃﻥ‬ ‫ﻭﺭﺩ‬ ‫ﻓﻘﺪ‬ ‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬
‫ﺍﻷﺭﺽ‬ ‫ﻳﻀﺮﺏ‬ ‫ﺃﻥ‬ ‫ﻓﺄﻣﺮﻩ‬ ‫ﻣﺮﺿﻪ‬‫ﺍﳌﺎﺀ‬ ‫ﻓﺎﻧﺒﺠﺲ‬ ‫ﺑﺮﺟﻠﻪ‬‫ﻓﺎﻏﺘـﺴﻞ‬
‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬ ‫ﰱ‬ ‫ﺫﻟﻚ‬ ‫ﻭﻛﺎﻥ‬ ‫ﻓﺸﻔﻰ‬.
‫ﺍﻟ‬ ‫ﺗﻠﻚ‬ ‫ﺯﻣﺰﻡ‬ ‫ﻣﺎﺀ‬ ‫ﳜﺮﻕ‬ ‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﺃﻥ‬ ‫ﻭﻳﻘﺎﻝ‬‫ﺳﺎﺋﺮ‬ ‫ﺇﱃ‬ ‫ﻠﻴﻠﺔ‬
‫ﺳﻨﺘﻪ‬ ‫ﲨﻴﻊ‬ ‫ﰱ‬ ‫ﺍﳌﺮﺽ‬ ‫ﻣﻦ‬ ‫ﺑﺮﺉ‬ ‫ﻳﻮﻣﻬﺎ‬ ‫ﺍﻏﺘﺴﻞ‬ ‫ﻓﻤﻦ‬ ‫ﺍﳌﻴﺎﻩ‬.
‫ﻭﻗﻊ‬ ‫ﺍﻟﺴﺎﺋﺤﲔ‬ ‫ﺑﻌﺾ‬ ‫ﺃﻥ‬ ‫ﻗﻴﻞ‬ ‫ﻣﺎ‬ ‫ﻋﻠﻰ‬ ‫ﺫﻟﻚ‬ ‫ﰱ‬ ‫ﻭﻗﻊ‬ ‫ﻭﳑﺎ‬
٣٤
‫ﻋﻠﯿﮫ‬ ‫ﻣﺘﻔﻖ‬ ،‫اﻟﺨﺪرى‬ ‫ﺳﻌﯿﺪ‬ ‫أﺑﻰ‬ ‫ﻋﻦ‬.
٣٥
‫ھﺮﯾﺮة‬ ‫أﺑﻲ‬ ‫ﻋﻦ‬ ‫وورد‬t‫ﻗﺎ‬‫ل‬:‫ﻣﺼﻨﻒ‬ ‫ﺑﺪﯾﻨﺎرﻓﻰ‬ ‫ﻛﺄس‬ ‫وﻟﻮ‬ ‫اﻟﺠﻤﻌﺔ‬ ‫ﯾﻮم‬ ‫ﻻﻏﺘﺴﻠﻦ‬
‫ﺷﯿﺒﺔ‬ ‫أﺑﻲ‬ ‫اﺑﻦ‬.
٣٦
‫ﻀﻌﻔﺎء‬‫اﻟ‬ ‫ﻲ‬‫ﻓ‬ ‫ﻞ‬‫اﻟﻜﺎﻣ‬ ‫ﻣﺆﻟﻒ‬ ‫ﻗﺎل‬–‫ﻰ‬‫ﻓ‬‫ﻢ‬‫رﻗ‬:٣/٢٨٧‫ﺪث‬‫اﻟﻤﺤ‬ ‫ﻢ‬‫ﺣﻜ‬ ‫ﺔ‬‫ﺧﻼﺻ‬:‫ﺮ‬‫ﻣﻨﻜ‬
‫اﻹﺳﻨﺎد‬ ‫أو‬ ‫اﻟﻤﺘﻦ‬‫وﻗﺎل‬ ‫ﺣﺒﺎن‬ ‫اﺑﻦ‬ ‫وأﺧﺮﺟﮫ‬ ،‫ﻣﺆﻟﻒ‬‫اﻟﻤﺠﺮوﺣﯿﻦ‬‫أن‬‫اﻟﻤﺤﺪث‬ ‫ﺣﻜﻢ‬ ‫ﺧﻼﺻﺔ‬:
]‫ﻓﯿﮫ‬[‫ﺑﺎﻷﺳﺎﻧﯿﺪ‬ ‫وﯾﻠﺰق‬ ‫اﻷﺧﺒﺎر‬ ‫ﯾﻘﻠﺐ‬ ‫اﻟﺤﺒﻄﻲ‬ ‫ﻋﻤﺮ‬ ‫ﺑﻦ‬ ‫ﺣﻔﺺ‬‫اﻟﻮاھﯿﺔ‬ ‫اﻟﻤﺘﻮن‬ ‫اﻟﺼﺤﯿﺤﺔ‬
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59. }}٥٩٥٩{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﰱ‬ ‫ﺳـﻠﻮﺍﻥ‬ ‫ﻋﲔ‬ ‫ﰱ‬ ‫ﻓﻮﺟﺪﻭﻩ‬ ‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬ ‫ﺯﻣﺰﻡ‬ ‫ﺑﺌﺮ‬ ‫ﰱ‬ ‫ﻗﺪﺣﻪ‬
‫ﺍﳌﻘﺪﺱ‬ ‫ﺑﻴﺖ‬،‫ﰱ‬ ‫ﺍﻟﻜـﻮﺛﺮ‬ ‫ﺃﻭ‬ ‫ﺍﳉﻨﺔ‬ ‫ﻣﺎﺀ‬ ‫ﻣﻦ‬ ‫ﻳﻨﺼﺐ‬ ‫ﺃﻧﻪ‬ ‫ﻭﻳﺮﻭﻯ‬
‫ﺍﻟﻠﻴﻠﺔ‬ ‫ﺗﻠﻚ‬‫ﻳﻮﻣﻬـﺎ‬ ‫ﺍﻏﺘﺴﻞ‬ ‫ﻓﻤﻦ‬ ‫ﺍﻷﺭﺽ‬ ‫ﻣﻴﺎﻩ‬ ‫ﰱ‬‫ﳝـﺮﺽ‬ ‫ﱂ‬‫ﹼ‬‫ﻻ‬‫ﺇ‬
‫ﻣﺮﺽ‬‫ﺍﻹﻏﺘﺴﺎﻝ‬ ‫ﻭﺃﺣﺎﺩﻳﺚ‬ ،‫ﺍﳌﻮﺕ‬‫ﻛﺎﻧـﺖ‬ ‫ﻭﺇﻥ‬ ‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬
‫ﻋﻦ‬ ‫ﳋﻠﻮﻫﺎ‬ ‫ﺎ‬ ‫ﻳﻌﻤﻞ‬ ‫ﺿﻌﻴﻔﺔ‬‫ﺍﻟﻔﺮﺍﺋﺾ‬‫ﻣـﻦ‬ ‫ﺎ‬‫ﺃ‬ ‫ﺿﺮﻭﺭﺓ‬ ‫ﺍﻟﺪﻳﻨﻴﺔ‬
‫ﺍﻷﻋﻤﺎﻝ‬ ‫ﻓﻀﺎﺋﻞ‬.
*‫ﺧﺎﻣﺴ‬‫ﹰ‬‫ﺎ‬:‫ﺍﻻﻛﺘﺤﺎﻝ‬:
‫ﺍﻹﻛﺘﺤﺎﻝ‬ ‫ﻭﺃﻣﺎ‬:‫ﺍﻟﻴﻮﻡ‬ ‫ﺫﻟﻚ‬ ‫ﰱ‬ ‫ﺑﺎﻟﺰﻳﺖ‬ ‫ﺍﻛﺘﺤﻞ‬ ‫ﻣﻦ‬ ‫ﻓﻘﻴﻞ‬
‫ﺳﻨﺘﻪ‬ ‫ﰱ‬ ‫ﻳﺮﻣﺪ‬ ‫ﱂ‬،‫ﻣ‬ ‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬ ‫ﰱ‬ ‫ﺑﺎﻟﻌﺴﻞ‬ ‫ﺍﻹﻛﺘﺤﺎﻝ‬ ‫ﻭﻗﻴﻞ‬‫ﺎﻧﻊ‬
‫ﻋﻠﻴـﻪ‬ ‫ﻧﻮﺣﺎ‬ ‫ﺃﻥ‬ ‫ﺭﻭﻯ‬ ‫ﳌﺎ‬ ‫ﺃﻗﺮﺏ‬ ‫ﺍﻷﻭﻝ‬ ‫ﻭﻟﻌﻞ‬ ،‫ﺳﻨﺘﻪ‬ ‫ﰱ‬ ‫ﺍﻟﺮﻣﺪ‬ ‫ﻣﻦ‬
‫ﺍﳉﺆﺟﺆ‬ ‫ﻫﻴﺌﺔ‬ ‫ﻋﻠﻰ‬ ‫ﺳﻔﻴﻨﺘﻪ‬ ‫ﺍﲣﺬ‬ ‫ﺍﻟﺴﻼﻡ‬٣٧
‫ﺍﳌﺎﺀ‬ ‫ﰱ‬ ‫ﺗﺴﺮﻱ‬ ‫ﻓﻜﺎﻧﺖ‬
‫ﻣﻨـﻬﺎ‬ ‫ﻫﺒﻮﻃﻪ‬ ‫ﺃﻭ‬ ‫ﻭﺍﺳﺘﻘﺮﺍﺭﺍﻫﺎ‬ ‫ﺭﺟﺐ‬ ‫ﻋﺎﺷﺮ‬ ‫ﻓﻴﻬﺎ‬ ‫ﺭﻛﻮﺑﻪ‬ ‫ﻭﻛﺎﻥ‬
‫ﳏﺮﻡ‬ ‫ﻋﺎﺷﺮ‬،‫ﻢ‬‫ﻋﻴـﻮ‬ ‫ﺃﻇﻠﻤﺖ‬ ‫ﺍﻷﺭﺽ‬ ‫ﺇﱃ‬ ‫ﻭﻧﻈﺮﻭﺍ‬ ‫ﺍﺳﺘﻘﺮﺕ‬ ‫ﻭﳌﺎ‬
‫ﺟ‬ ‫ﻓﺮﺃﻯ‬ ‫ﺍﻷﺭﺽ‬ ‫ﲞﱪ‬ ‫ﻟﻴﺄﺗﻴﻪ‬ ‫ﺍﻟﻐﺮﺍﺏ‬ ‫ﻓﺄﺭﺳﻞ‬‫ـﺎ‬ ‫ﻭﺍﺷـﺘﻐﻞ‬ ‫ﻴﻔﺔ‬
٣٧
‫ﻣﻦ‬ ‫اﻟﻜﺜﯿﺮ‬ ‫ﻓﻰ‬ ‫ورد‬ ‫وﻗﺪ‬ ،‫اﻟﺴﻔﯿﻨﺔ‬ ‫ﺻﺪر‬ ‫ھﯿﺌﺔ‬ ‫وﻛﺬا‬ ‫رﻗﺒﺘﮫ‬ ‫إﻟﻰ‬ ‫اﻟﻄﺎﺋﺮ‬ ‫ﺻﺪر‬ ‫أى‬ ‫اﻟﺠﺆﺟﺆ‬
‫اﻟﺘﺮاث‬ ‫وﻛﺘﺐ‬ ‫اﻟﺘﻔﺎﺳﯿﺮ‬‫ﻚ‬‫ذﻟ‬ ‫ﻲ‬‫ﻓ‬ َ‫ي‬ِ‫و‬ُ‫ر‬‫و‬:»ِ‫ﻊ‬ْ‫ﻨ‬ُ‫ﺻ‬ ‫ﺔ‬َّ‫ﯿ‬ِ‫ﻔ‬ْ‫ﯿ‬َ‫ﻛ‬ َ‫ﻞ‬ِ‫ﮭ‬َ‫ﺟ‬ ‫ﺎ‬َّ‫ﻤ‬َ‫ﻟ‬ ‫ﺴﻼم‬‫اﻟ‬ ‫ﮫ‬‫ﻋﻠﯿ‬ ً‫ﺎ‬‫ﻧﻮﺣ‬ َّ‫ن‬َ‫أ‬
ْ‫ﺆ‬ُ‫ﺟ‬ ‫ﻣﺜﺎل‬ ‫ﻋﻠﻰ‬ ‫اﺻﻨﻌﮭﺎ‬ ‫َن‬‫أ‬ ،ِ‫ﮫ‬ْ‫ﯿ‬َ‫ﻟ‬ِ‫إ‬ ‫ّﮫ‬َ‫ﻠ‬‫اﻟ‬ ‫َﻰ‬‫ﺣ‬ْ‫و‬َ‫أ‬ ،ِ‫ﺔ‬َ‫ﻨ‬‫ِﯿ‬‫ﻔ‬َّ‫ﺴ‬‫اﻟ‬ِ‫ﺮ‬ِ‫ﺋ‬‫ّﺎ‬َ‫ﻄ‬‫اﻟ‬ ِ‫ﺆ‬ُ‫ﺟ‬«‫اﻟﺜﻌﺎﻟﺒﻲ‬ ‫ﺗﻔﺴﯿﺮ‬‫ﻏﯿﺮه‬ ‫و‬
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60. }}٦٠٦٠{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺃﻭ‬ ‫ﺯﻳﺘﻮﻥ‬ ‫ﻭﺭﻕ‬ ‫ﺃﻭ‬ ‫ﺯﻳﺘﻮﻥ‬ ‫ﺑﻌﻮﺩ‬ ‫ﻭﺭﺟﻌﺖ‬ ‫ﻓﻐﺎﺑﺖ‬ ‫ﺍﳊﻤﺎﻣﺔ‬ ‫ﻓﺄﺭﺳﻞ‬
‫ﺃﲪﺮ‬ ‫ﺑﻄﲔ‬ ‫ﻣﻠﻮﻧﺔ‬ ‫ﻭﺭﺟﻼﻫﺎ‬ ‫ﺯﻳﺘﻮﻥ‬ ‫ﺣﺒﺔ‬،‫ﻋﻠﻴـﻪ‬ ‫ﻧـﻮﺡ‬ ‫ﳍﺎ‬ ‫ﻓﺪﻋﺎ‬
‫ﺍﻟﺴﻼﻡ‬‫ﺍﻟﻮﺭﻗﺔ‬ ‫ﺑﺘﻠﻚ‬ ‫ﺍﻛﺘﺤﻞ‬ ‫ﺃﻧﻪ‬ ‫ﻳﺒﻌﺪ‬ ‫ﻭﻻ‬‫ﺍﻟﻌﻮﺩ‬ ‫ﺃﻭ‬.
‫ﺍﻹﺧﺘﺼﺎﺹ‬ ‫ﺃﻫﻞ‬ ‫ﺫﻛﺮ‬ ‫ﻭﻗﺪ‬‫ﺇﺫﺍ‬ ‫ﺍﻟﺰﻳﺘـﻮﻥ‬ ‫ﺃﻥ‬‫ﺃﻏـﺼﺎﻧﻪ‬
‫ﺍﻟﻐﻀﺔ‬‫ﺑـﺸﺮﺍ‬ ‫ﻭﻋﺠﻨﺖ‬ ‫ﺳﺤﻘﺖ‬ ‫ﰒ‬ ‫ﺟﺪﻳﺪ‬ ‫ﻛﻮﺯ‬ ‫ﰱ‬ ‫ﻭﺭﻗﺔ‬ ‫ﻣﻊ‬‫ﺏ‬
‫ﻭ‬‫ﺍﻟﺘﻮﺗﻴﺎ‬ ‫ﻣﻦ‬ ‫ﺃﺟﻮﺩ‬ ‫ﻛﺎﻧﺖ‬ ‫ﺣﺮﻗﻬﺎ‬ ‫ﺃﻋﻴﺪ‬٣٨
‫ﻭﻗﺪ‬ ،‫ﺃ‬‫ﺍﻹﻣـﺎﻡ‬ ‫ﺧﺮﺝ‬
‫ﻋﻨﻪ‬ ‫ﺍﻟﺘﺮﻣﺬﻱ‬r:}‫ﺷـﺠﺮﺓ‬ ‫ﻣﻦ‬ ‫ﻓﺈﻧﻪ‬ ‫ﺑﻪ‬ ‫ﻭﺍﺩﻫﻨﻮﺍ‬ ‫ﺍﻟﺰﻳﺖ‬ ‫ﻛﻠﻮﺍ‬
‫ﻣﺒﺎﺭﻛﺔ‬{‫ﻭﺻﻒ‬ ‫ﻓﻘﺪ‬r‫ـﺬﺍ‬ ‫ﻭﻧﺎﻫﻴـﻚ‬ ‫ﺑﺎﻟﱪﻛـﺔ‬ ‫ﺎ‬‫ﺷﺠﺮ‬
،‫ﺍﻟﻮﺻﻒ‬‫ﻣـﻦ‬ ‫ﻛﺎﳊﺠﺎﺯ‬ ‫ﺍﳊﺎﺭﺓ‬ ‫ﺍﻟﺒﻼﺩ‬ ‫ﰱ‬ ‫ﺍﻟﺪﻫﻦ‬ ‫ﺍﻟﻘﻴﻢ‬ ‫ﺍﺑﻦ‬ ‫ﻗﺎﻝ‬
‫ﺍﻟﺼﺤﺔ‬ ‫ﺣﻔﻆ‬ ‫ﺃﺳﺒﺎﺏ‬‫ﻭﻛﺜ‬ ‫ﻓﻀﺎﺭ‬ ‫ﺍﻟﺒﺎﺭﺩﺓ‬ ‫ﺍﻟﺒﻼﺩ‬ ‫ﰱ‬ ‫ﻭﺃﻣﺎ‬‫ﺩ‬ ‫ﺮﺓ‬‫ﻫﻦ‬
‫ﺑﺎﻟﺒﺼﺮ‬ ‫ﺧﻄﺮ‬ ‫ﻓﻴﻬﺎ‬ ‫ﺑﻪ‬ ‫ﺍﻟﺮﺃﺱ‬٣٩
.
‫ﺍﻹﻛﺘﺤﺎﻝ‬ ‫ﻭﺃﻣﺎ‬‫ﺑﺎﻷﲦﺪ‬‫ﻓﻴـﻪ‬ ‫ﻭﺭﺩ‬ ‫ﻓﻘﺪ‬ ‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬ ‫ﰱ‬
‫ﹰ‬‫ﺍ‬‫ﺃﺑﺪ‬ ‫ﻳﺮﻣﺪ‬ ‫ﱂ‬ ‫ﻓﻴﻪ‬ ‫ﺑﺎﻷﲦﺪ‬ ‫ﺍﻛﺘﺤﻞ‬ ‫ﻣﻦ‬ ‫ﺃﻥ‬ ‫ﻣﻨﻜﺮ‬ ‫ﺣﺪﻳﺚ‬،‫ﻗﻴﻞ‬ ‫ﻟﻜﻦ‬
‫ﺳﻴﻤﺎ‬ ‫ﺑﻮﺿﻌﻪ‬،‫ﺯﻳﺎﺩ‬ ‫ﻭﺍﺑﻦ‬ ‫ﻳﺰﻳﺪ‬ ‫ﺃﻥ‬ ‫ﻗﻴﻞ‬ ‫ﻭﻗﺪ‬‫ﺑﺎﻷﲦﺪ‬ ‫ﺍﻛﺘﺤﻼ‬‫ﻟﺘﻘﺮ‬
٣٨
‫ﺑﺈﺟﺮاء‬ ً‫ﺎ‬‫ﻋﻠﻤﯿ‬ ‫ﻧﻔﻌﮭﺎ‬ ‫ﺛﺒﺖ‬ ‫إذا‬ ‫إﻻ‬ ‫اﻟﻮﺻﻔﺎت‬ ‫ھﺬه‬ ‫ﻣﺜﻞ‬ ‫ﻋﻦ‬ ‫اﻟﺤﺪﯾﺜﺔ‬ ‫ﺑﺎﻷدوﯾﺔ‬ ‫ﯾﺴﺘﻐﻨﻰ‬
‫ﻋﻠﯿﮭﺎ‬ ‫اﻟﺤﺪﯾﺜﺔ‬ ‫اﻟﻌﻠﻤﯿﺔ‬ ‫اﻟﺘﺠﺎرب‬.
٣٩
ً‫ﺎ‬‫ﻋﻠﻤﯿ‬ ‫ﺻﺪﻗﮭﺎ‬ ‫ﻣﻦ‬ ‫ﺗﺤﻘﻘﻨﺎ‬ ‫إذا‬ ‫إﻻ‬ ‫ﺗﺜﺒﺖ‬ ‫ﻻ‬ ‫اﻷﻗﻮال‬ ‫ھﺬه‬.
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61. }}٦١٦١{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺃ‬‫ﻭﱂ‬ ‫ﺍﳊﺴﲔ‬ ‫ﺑﻘﺘﻞ‬ ‫ﻋﻴﻨﻬﻤﺎ‬‫ﻳﺼﺢ‬‫ﻣﻦ‬ ‫ﻗﺎﻝ‬ ‫ﻣﻦ‬ ‫ﻣﺴﺘﻨﺪ‬ ‫ﻭﻟﻌﻠﻪ‬ ،‫ﺫﻟﻚ‬
‫ﻋﻠﻤﺎﺋﻨﺎ‬‫ﺑﻜﺮﺍ‬‫ﻫ‬‫ﺍﻟﻜﺤﻞ‬ ‫ﺔ‬‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬‫ﻻ‬ ‫ﳌﻦ‬‫ﻳﻌﺘﺎﺩﻩ‬.
‫ﺃﺧﺒـﺎﺭ‬ ‫ﻓﻴـﻪ‬ ‫ﻭﺭﺩ‬ ‫ﻓﻘـﺪ‬ ‫ﹰ‬‫ﺎ‬‫ﻣﻄﻠﻘ‬ ‫ﺑﺎﻷﲦﺪ‬ ‫ﻛﺤﻞ‬ ‫ﺍﻥ‬ ‫ﻭﺃﻣﺎ‬
‫ﺻﺤﻴﺤﺔ‬‫ﺍﻟﻐﺸﺎﺀ‬ ‫ﻭﳚﻠﻮ‬ ‫ﺍﻟﺒﺼﺮ‬ ‫ﳛﺪ‬ ‫ﺃﻧﻪ‬،‫ﺍﻹﻣـﺎﻡ‬ ‫ﺃﺧﺮﺟﻪ‬ ‫ﻣﺎ‬ ‫ﻣﻨﻬﺎ‬
‫ﺍﻟﻨﱯ‬ ‫ﺃﻥ‬ ‫ﻋﺒﺎﺱ‬ ‫ﺍﺑﻦ‬ ‫ﻋﻦ‬ ‫ﴰﺎﺋﻠﻪ‬ ‫ﰱ‬ ‫ﺍﻟﺘﺮﻣﺬﻱ‬r‫ﻗﺎﻝ‬:}‫ﺍﻛﺘﺤﻠﻮﺍ‬
‫ﺍﻟﺸﻌﺮ‬ ‫ﻭﻳﻨﺒﺖ‬ ‫ﺍﻟﺒﺼﺮ‬ ‫ﳚﻠﻮﺍ‬ ‫ﻓﺈﻧﻪ‬ ‫ﺑﺎﻷﲦﺪ‬{‫ﺍﻟﻨﱯ‬ ‫ﺃﻥ‬ ‫ﻭﺯﻋﻢ‬r‫ﻟﻪ‬
‫ﻣ‬،‫ﻫـﺬﻩ‬ ‫ﰱ‬ ‫ﻭﺛﻼﺛـﺔ‬ ‫ﻫﺬﻩ‬ ‫ﰱ‬ ‫ﺛﻼﺛﺔ‬ ‫ﻟﻴﻠﺔ‬ ‫ﻛﻞ‬ ‫ﻣﻨﻬﺎ‬ ‫ﻳﻜﺘﺤﻞ‬ ‫ﻜﺤﻠﺔ‬
‫ﻗﺎﻝ‬ ‫ﻋﺒﺎﺱ‬ ‫ﺍﺑﻦ‬ ‫ﻋﻦ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻳﻀ‬ ‫ﻭﻋﻨﻪ‬:‫ﺍﷲ‬ ‫ﺭﺳﻮﻝ‬ ‫ﻗﺎﻝ‬r:}‫ﺧﲑ‬ ‫ﺇﻥ‬
‫ﺍﻟﺸﻌﺮ‬ ‫ﻭﻳﻨﺒﺖ‬ ‫ﺍﻟﺒﺼﺮ‬ ‫ﳚﻠﻮ‬ ‫ﺍﻷﲦﺪ‬ ‫ﺃﻛﺤﺎﻟﻜﻢ‬{.
‫ﻋﻦ‬ ‫ﺍﻟﻜﺒﲑ‬ ‫ﰱ‬ ‫ﺍﻟﻄﱪﺍﱐ‬ ‫ﻭﺭﻭﻯ‬ ،‫ﹰ‬‫ﺍ‬‫ﻭﺗﺮ‬ ‫ﻳﻜﺘﺤﻞ‬ ‫ﺃﻥ‬ ‫ﻭﺍﻟﺴﻨﺔ‬
‫ﻋﻤﺮ‬ ‫ﺍﺑﻦ‬:}‫ﺍﷲ‬ ‫ﺭﺳﻮﻝ‬ ‫ﻛﺎﻥ‬r‫ﺍﻟـﻴﻤﲎ‬ ‫ﰱ‬ ‫ﳚﻌﻞ‬ ‫ﺍﻛﺘﺤﻞ‬ ‫ﺇﺫﺍ‬
‫ﺍﻷﺧﺮﻯ‬ ‫ﻭﰱ‬ ‫ﻣﺮﺍﻭﺩ‬ ‫ﺛﻼﺛﺔ‬‫ﻣﺮﻭﺩ‬‫ﻭﺗـﺮﺍ‬ ‫ﺫﻟﻚ‬ ‫ﳚﻌﻞ‬ ‫ﻳﻦ‬{،‫ﻭﺭﻭﻯ‬
‫ﺃﻧﺲ‬ ‫ﻋﻦ‬ ‫ﺍﻟﻜﺎﻣﻞ‬ ‫ﰱ‬ ‫ﻋﺪﻯ‬ ‫ﺍﺑﻦ‬:}‫ﺍﻟﻨﱯ‬ ‫ﺃﻥ‬r‫ﰱ‬ ‫ﻳﻜﺘﺤـﻞ‬ ‫ﻛﺎﻥ‬
‫ﺑﻴﻨﻬﻤﺎ‬ ‫ﻭﻭﺍﺣﺪﺓ‬ ‫ﺛﻨﺘﲔ‬ ‫ﺍﻟﻴﺴﺮﻯ‬ ‫ﻭﰱ‬ ‫ﺛﻨﺘﲔ‬ ‫ﺍﻟﻴﻤﲎ‬{.
‫ﻓﻴﻜﺘﺤﻞ‬ ‫ﺍﻟﺰﻳﺘﻮﻥ‬ ‫ﲟﺮﻭﺩ‬ ‫ﻏﲑﻩ‬ ‫ﺃﻭ‬ ‫ﻫﻮ‬ ‫ﻳﻜﻮﻥ‬ ‫ﺃﻥ‬ ‫ﻭﺍﻷﻭﱃ‬
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62. }}٦٢٦٢{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺑﺎﻟﻴ‬ ‫ﻭﻳﺒﺘﺪﺉ‬ ‫ﻣﺮﺍﻭﺩ‬ ‫ﺛﻼﺙ‬ ‫ﻋﲔ‬ ‫ﻛﻞ‬ ‫ﰱ‬‫ﰱ‬ ‫ﺍﻟﻮﺗﺮ‬ ‫ﳚﻌﻞ‬ ‫ﺃﻭ‬ ‫ﻤﲎ‬
‫ﻛﻞ‬ ‫ﰱ‬ ‫ﺃﻭ‬ ‫ﺛﻨﺘﲔ‬ ‫ﺍﻷﺧﺮﻯ‬ ‫ﻭﰱ‬ ‫ﺛﻼﺛﺎ‬ ‫ﺍﻟﻴﻤﲎ‬ ‫ﰱ‬ ‫ﻓﻴﻜﺘﺤﻞ‬ ‫ﺍﻟﻌﻴﻨﲔ‬
‫ﻣﻨﻬ‬‫ﺍﻟﻜﺤﻞ‬ ‫ﻭﻗﺖ‬ ‫ﻭﻳﻘﺮﺃ‬ ،‫ﻭﻧﺼﻒ‬ ‫ﻣﺮﻭﺩﻳﻦ‬ ‫ﻤﺎ‬:}ª!$#â‘qçR
ÅVºuq»yJ¡¡9$#ÇÚö‘F{$#ur4ã@sWtB¾ÍnÍ‘qçR;o4qs3ô±ÏJx.$pkŽÏù
îy$t6óÁÏB(ßy$t6óÁÏJø9$#’Îû>py_%y`ã—(èpy_%y`–“9$#$pk¨Xr(x.Ò=x.öqx.
A“Íh‘ߊ߉s%qãƒ`ÏB;ot•yfx©7pŸ2t•»t6•B7ptRqçG÷ƒy—žw7p§‹Ï%÷ŽŸ°Ÿwur
7p¨ŠÎ/ó•xîߊ%s3tƒ$pkçJ÷ƒy—âäûÓÅÓãƒöqs9uróOs9çmó¡|¡ôJs?Ö‘$tR4î‘qœR4’n?tã
9‘qçR3{]٣٥‫ﺍﻟﻨﻮﺭ‬[
*‫ﺳﺎ‬‫ﺩﺳ‬‫ﹰ‬‫ﺎ‬:‫ﺍﳌﺮﻳﺾ‬ ‫ﻋﻴﺎﺩﺓ‬:
‫ﺍﳌﺮﻳﺾ‬ ‫ﻋﻴﺎﺩﺓ‬ ‫ﻭﺃﻣﺎ‬:‫ﲣﺼﻴﺼﻬ‬ ‫ﻭﻟﻌﻞ‬ ‫ﹰ‬‫ﺎ‬‫ﻣﻄﻠﻘ‬ ‫ﻣﻄﻠﻮﺑﺔ‬ ‫ﻓﺴﻨﺔ‬‫ﺎ‬
‫ﻭﻟﻪ‬ ‫ﻣﻨﻪ‬ ‫ﺍﻟﺪﻋﺎﺀ‬ ‫ﻭﻃﻠﺐ‬ ‫ﺍﳌﺮﻳﺾ‬ ‫ﺧﺎﻃﺮ‬ ‫ﺟﱪ‬ ‫ﺍﻟﻴﻮﻡ‬ ‫ﺬﺍ‬.
‫ﻋﺎﺯﺏ‬ ‫ﺑﻦ‬ ‫ﺍﻟﱪﺍﺀ‬ ‫ﻋﻦ‬ ‫ﺍﻟﺒﺨﺎﺭﻯ‬ ‫ﻭﰱ‬t‫ﻗﺎﻝ‬:}‫ﺃﻣﺮﻧـﺎ‬
‫ﺍﻟﻨﱯ‬r‫ﺳﺒﻊ‬ ‫ﻋﻦ‬ ‫ﺎﻧﺎ‬‫ﻭ‬ ‫ﺑﺴﺒﻊ‬:،‫ﺍﳉﻨﺎﺋﺰ‬ ‫ﻭﺍﺗﺒﺎﻉ‬ ،‫ﺍﳌﺮﻳﺾ‬ ‫ﻋﻴﺎﺩﺓ‬
‫ﻭﺇﺟﺎﺑـﺔ‬ ،‫ﺍﳌﻈﻠـﻮﻡ‬ ‫ﻭﻧﺼﺮﺓ‬ ،‫ﺍﻟﺴﻼﻡ‬ ‫ﻭﺭﺩ‬ ،‫ﺍﻟﻌﺎﻃﺲ‬ ‫ﻭﺗﺸﻤﻴﺖ‬
‫ﺍﳌﻘﺴﻢ‬ ‫ﻭﺇﺑﺮﺍﺭ‬ ،‫ﺍﻟﺪﺍﻋﻰ‬{.
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63. }}٦٣٦٣{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﻣﺴﻠﻢ‬ ‫ﺣﺪﻳﺚ‬ ‫ﻭﰲ‬‫ﺭﺳ‬ ‫ﺃﻥ‬ ‫ﺛﻮﺑﺎﻥ‬ ‫ﻋﻦ‬‫ﺍﷲ‬ ‫ﻮﻝ‬r‫ﻗـﺎﻝ‬:
}‫ﺇﺫﺍ‬ ‫ﺍﳌﺴﻠﻢ‬ ‫ﺇﻥ‬‫ﺣـﱴ‬ ‫ﺍﳉﻨﺔ‬ ‫ﳐﺮﻓﺔ‬ ‫ﰱ‬ ‫ﻳﺰﻝ‬ ‫ﱂ‬ ‫ﺍﳌﺴﻠﻢ‬ ‫ﺃﺧﺎﻩ‬ ‫ﻋﺎﺩ‬
‫ﻳﺮﺟﻊ‬{‫ﻭﺍﻟﺘﺮﻣـﺬﻱ‬ ‫ﻣﺎﺟـﺔ‬ ‫ﺍﺑـﻦ‬ ‫ﻭﺃﺧﺮﺝ‬ ،‫ﺍﻟﺒﺴﺘﺎﻥ‬ ‫ﻭﺍﳌﺨﺮﻓﺔ‬
‫ﻗﺎﻝ‬ ‫ﻫﺮﻳﺮﺓ‬ ‫ﺃﰊ‬ ‫ﻋﻦ‬ ‫ﻭﺣﺴﻨﻪ‬ ‫ﻟﻪ‬ ‫ﻭﺍﻟﻠﻔﻆ‬:}‫ﺍﷲ‬ ‫ﺭﺳـﻮﻝ‬ ‫ﻗﺎﻝ‬r:
‫ﻭﻃﺎﺏ‬ ‫ﻃﺒﺖ‬ ‫ﻣﻨﺎﺩﻳﺎﻥ‬ ‫ﻧﺎﺩﺍﻩ‬ ‫ﺍﷲ‬ ‫ﰱ‬ ‫ﻟﻪ‬ ‫ﺃﺧﺎ‬ ‫ﺯﺍﺭ‬ ‫ﺃﻭ‬ ‫ﹰ‬‫ﺎ‬‫ﻣﺮﻳﻀ‬ ‫ﻋﺎﺩ‬ ‫ﻣﻦ‬
‫ﺍﳉﻨﺔ‬ ‫ﰱ‬ ‫ﻭﺗﺒﻮﺃﺕ‬ ‫ﳑﺸﺎﻙ‬‫ﻣﱰﻻ‬{‫ﻛﺜﲑﺓ‬ ‫ﺃﺧﺒﺎﺭ‬ ‫ﺫﻟﻚ‬ ‫ﻭﰱ‬.
‫ﺍﳌﻌﺮﻓـﺔ‬ ‫ﻋﻠﻰ‬ ‫ﻭﻻ‬ ‫ﺑﻞ‬ ‫ﺍﻟﺼﺪﻳﻖ‬ ‫ﻋﻠﻰ‬ ‫ﺗﺘﻮﻗﻒ‬ ‫ﻻ‬ ‫ﻭﺍﻟﻌﻴﺎﺩﺓ‬
،‫ﺍﻟـﺬﻣﻲ‬ ‫ﻋﻴﺎﺩﺓ‬ ‫ﻭﳚﻮﺯ‬ ،‫ﻭﺍﻷﺣﺒﺎﺏ‬ ‫ﺍﻷﺻﺤﺎﺏ‬ ‫ﻋﻠﻰ‬ ‫ﺗﺘﺄﻛﺪ‬ ‫ﻭﺇﳕﺎ‬
‫ﻓﻌﻠﻪ‬ ‫ﻭﻗﺪ‬r‫ﻣﻨﻌﻪ‬ ‫ﻭﺑﻌﻀﻬﻢ‬ ‫ﺍﻟﺴﻠﻒ‬ ‫ﺃﺋﻤﺔ‬ ‫ﻭﻓﻌﻠﻪ‬.
،‫ﲟﺮﺽ‬ ‫ﻟﻴﺲ‬ ‫ﺍﻟﺮﻣﺪ‬ ‫ﻭﻗﻴﻞ‬ ‫ﺍﻟﺮﺍﺟﺢ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﺮﻣﺪ‬ ‫ﻣﻦ‬ ‫ﻭﻳﻌﺎﺩ‬
‫ﺛﻼﺙ‬ ‫ﺑﻌﺪ‬ ‫ﺍﳌﺮﻳﺾ‬ ‫ﻳﻌﺎﺩ‬ ‫ﻭﺇﳕﺎ‬‫ﳋﱪ‬‫ﻓ‬ ‫ﻭﺭﺩ‬‫ﺍﳊﻔﺎﻅ‬ ‫ﺑﻌﺾ‬ ‫ﻭﻗﺎﻝ‬ ،‫ﻴﻪ‬
‫ﻭﻗﺖ‬ ‫ﺃﻯ‬ ‫ﰱ‬ ‫ﻳﻌﺎﺩ‬ ‫ﺑﻞ‬ ‫ﻣﻮﺿﻮﻉ‬ ‫ﺃﻧﻪ‬‫ﺗﻜـﻮﻥ‬ ‫ﺃﻥ‬ ‫ﻭﺍﻷﻭﱃ‬ ،‫ﻛـﺎﻥ‬
‫ﺒ‬‫ﻏ‬ ‫ﺍﻟﻌﻴﺎﺩﺓ‬‫ﺎ‬٤٠
،‫ﳑـﻦ‬ ‫ﻭﺍﻟـﺼﺪﻳﻖ‬ ‫ﺍﻟﻘﺮﻳـﺐ‬ ‫ﻏﲑ‬ ‫ﰱ‬ ‫ﻫﺬﺍ‬ ‫ﻗﺎﻟﻮﺍ‬
‫ﺟﻠﻮﺳﻪ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻳﺜﻘﻞ‬ ‫ﻭﻻ‬ ‫ﺑﻪ‬ ‫ﻳﺘﱪﻙ‬ ‫ﺃﻭ‬ ‫ﺍﳌﺮﻳﺾ‬ ‫ﺑﻪ‬ ‫ﻳﺴﺘﺄﻧﺲ‬.
٤٠
‫ﺎرة‬ ‫اﻟﺰﯾ‬ ‫ﻲ‬‫ﻓ‬ ‫ﺐ‬ِ‫ﻐ‬‫واﻟ‬:‫ﺴﻦ‬‫اﻟﺤ‬ ‫ﺎل‬‫ﻗ‬:‫ﺎل‬ ‫ﯾﻘ‬ ،‫ﺒﻮع‬‫أﺳ‬ ّ‫ﻞ‬‫ﻛ‬ ‫ﻲ‬‫ﻓ‬:‫ﺎ‬ًّ‫ﺒ‬ُ‫ﺣ‬ ْ‫د‬َ‫د‬‫ﺰ‬ ‫ﺗ‬ ‫ﺎ‬ّ‫ﺒ‬ِ‫ﻏ‬ ْ‫ر‬ُ‫ز‬.،‫ﻲ‬ ‫وﻓ‬
‫اﻟﺤﺪﯾﺚ‬:»‫ِﻌﻮا‬‫ﺑ‬‫وأر‬ ‫اﻟﻤﺮﯾﺾ‬ ‫ﻋﯿﺎدة‬ ‫ﻓﻲ‬ ‫ّﻮا‬ُ‫ﺒ‬ِ‫ﻏ‬َ‫أ‬«‫ﯾﻘﻮل‬ ،:‫ﯾﻮﻣﯿﻦ‬ ْ‫ع‬َ‫د‬ ‫أو‬ ،‫ًﺎ‬‫ﻣ‬‫ﯾﻮ‬ ‫ودع‬ ‫ًﺎ‬‫ﻣ‬‫ﯾﻮ‬ ْ‫ﺪ‬ُ‫ﻋ‬
‫اﻟﺜﺎﻟﺚ‬ ‫اﻟﯿﻮم‬ ‫ُﺪ‬‫ﻋ‬‫و‬‫ﻓﻰ‬ ‫ورد‬ ،‫اﻟﺠﻮاھﺮي‬ ‫اﻟﺼﺤﺎح‬
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64. }}٦٤٦٤{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﰱ‬ ‫ﻟﻪ‬ ‫ﻭﺗﻨﻔﺲ‬ ‫ﺍﳌﺮﻳﺾ‬ ‫ﺟﺴﺪ‬ ‫ﲤﺲ‬ ‫ﺃﻥ‬ ‫ﺍﻟﻌﻴﺎﺩﺓ‬ ‫ﺁﺩﺍﺏ‬ ‫ﻭﻣﻦ‬
،‫ﺃﺟﻠﻪ‬‫ﺍﻟﻜﻼ‬ ‫ﺗﻜﺜﺮ‬ ‫ﻭﻻ‬ ‫ﺑﺎﻟﺸﻔﺎﺀ‬ ‫ﻟﻪ‬ ‫ﻭﺗﺪﻋﻮﺍ‬‫ﺍﻹﻟﺘﻔـﺎﺕ‬ ‫ﻭﻻ‬ ‫ﻋﻨﺪﻩ‬ ‫ﻡ‬
‫ﺃﺟﺮﻙ‬ ‫ﻓﻴﺴﻘﻂ‬ ‫ﻋﻨﺪﻩ‬ ‫ﺗﺸﺮﺏ‬ ‫ﻭﻻ‬ ‫ﺗﺄﻛﻞ‬ ‫ﻭﻻ‬ ،‫ﻭﻳﺴﺮﺓ‬ ‫ﳝﻨﺔ‬٤١
‫ﻭﻣﻦ‬ ،
‫ﺍﻟﻌﺎﻣﺔ‬ ‫ﺍﳌﺼﺎﺋﺐ‬‫ﺍﳌـﺮﻳﺾ‬ ‫ﻋﻨﺪ‬ ‫ﻭﺍﻟﺪﺧﺎﻥ‬ ‫ﺍﻟﻘﻬﻮﺓ‬ ‫ﺷﺮﺏ‬ ‫ﺑﻼﺩﻧﺎ‬ ‫ﰱ‬
،‫ﺍﻟﻮﺍﺟﺐ‬ ‫ﻣﻦ‬ ‫ﺫﻟﻚ‬ ‫ﻭﻳﺮﻭﻥ‬‫ﻫـﺬﺍ‬ ‫ﻭﻛﻞ‬ ،‫ﻳﻐﲎ‬ ‫ﻻ‬ ‫ﻓﻴﻤﺎ‬ ‫ﻭﺍﳋﻮﺽ‬
‫ﺍﻟﺴﻠﻒ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻛﺎﻥ‬ ‫ﳌﺎ‬ ‫ﳐﺎﻟﻒ‬.
‫ﻳـﺪﻙ‬ ‫ﺗﻀﻊ‬ ‫ﺃﻥ‬ ‫ﺍﳌﺮﻳﺾ‬ ‫ﻋﻴﺎﺩﺓ‬ ‫ﲤﺎﻡ‬ ‫ﻣﻦ‬ ‫ﺃﻥ‬ ‫ﺍﳊﺪﻳﺚ‬ ‫ﻭﰱ‬
‫ﺍﳌ‬ ‫ﻋﻠﻰ‬‫ﻭﺗﻘﻮﻝ‬ ‫ﺮﻳﺾ‬:‫ﻭﰱ‬ ‫ﺃﻣـﺴﻴﺖ؟‬ ‫ﻭﻛﻴﻒ‬ ‫ﺃﺻﺒﺤﺖ؟‬ ‫ﻛﻴﻒ‬
‫ﻭﻳﻘﻮﻝ‬ ‫ﺍﳌﺮﻳﺾ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﻴﻤﲎ‬ ‫ﺑﻴﺪﻩ‬ ‫ﳝﺴﺢ‬ ‫ﺃﻧﻪ‬ ‫ﺍﻟﺼﺤﻴﺤﲔ‬:}‫ﺍﻟﻠﻬﻢ‬
‫ﺇﻻ‬ ‫ﺷـﻔﺎﺀ‬ ‫ﻻ‬ ‫ﺍﻟـﺸﺎﰱ‬ ‫ﻭﺃﻧـﺖ‬ ‫ﺍﺷﻔﻪ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﺭﺏ‬ ‫ﺍﻟﺒﺎﺱ‬ ‫ﺍﺫﻫﺐ‬
‫ﺷﻔﺎﺅﻙ‬{،‫ﺭﻭﺍﻳﺔ‬ ‫ﻭﰱ‬}‫ﺫﻧﺒﻚ‬ ‫ﻭﻏﻔﺮ‬ ‫ﹾﻤﻚ‬‫ﻘ‬‫ﺳ‬ ‫ﺍﷲ‬ ‫ﺷﻔﻰ‬ ‫ﻓﻼﻥ‬ ‫ﻳﺎ‬
‫ﺃﺟﻠﻚ‬ ‫ﻣﺪﺓ‬ ‫ﺇﱃ‬ ‫ﻭﺟﺴﻤﻚ‬ ‫ﺩﻳﻨﻚ‬ ‫ﰱ‬ ‫ﻭﻋﺎﻓﺎﻙ‬{.
‫ﻣﺮﻳ‬ ‫ﻋﺎﺩ‬ ‫ﻭﺇﺫﺍ‬ ‫ﻭﻟﻠﺒﺨﺎﺭﻯ‬‫ﺷﺎﺀ‬ ‫ﺇﻥ‬ ‫ﻃﻬﻮﺭ‬ ‫ﺑﺄﺱ‬ ‫ﻻ‬ ‫ﻗﺎﻝ‬ ‫ﻀﺎ‬
‫ﳏﻤﻮﻝ‬ ‫ﻭﻫﻮ‬ ‫ﻋﻨﺪﻩ‬ ‫ﺍﳉﻠﻮﺱ‬ ‫ﻃﻮﻝ‬ ‫ﻛﺮﺍﻫﺔ‬ ‫ﻋﻠﻰ‬ ‫ﻭﻧﺼﻮﺍ‬ ،‫ﻣﺮﺗﲔ‬ ‫ﺍﷲ‬
‫ﺫﻛﺮﻧﺎﻩ‬ ‫ﻣﺎ‬ ‫ﻏﲑ‬ ‫ﻋﻠﻰ‬.
٤١
‫اﻵن‬ ‫اﻟﻨﺎس‬ ‫اﻋﺘﺎد‬ ‫ﻛﻤﺎ‬ ‫ﯾﻘﺪم‬ ‫ﻣﺸﺮوب‬ ‫أو‬ ‫ﺣﻠﻮى‬ ‫ﻗﻄﻌﺔ‬ ‫ﻣﺜﻞ‬ ‫اﻟﻀﯿﺎﻓﺔ‬ ‫ﻗﺒﻮل‬ ‫ﻻﯾﻤﻨﻊ‬ ‫ھﺬا‬.
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65. }}٦٥٦٥{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
*ً‫ﹰ‬‫ﺎ‬‫ﺳﺎﺑﻌ‬:‫ﻭﺍﻟﺼﺎﳊﲔ‬ ‫ﺍﻟﻌﻠﻤﺎﺀ‬ ‫ﺯﻳﺎﺭﺓ‬:
‫ﻭﺍﻟﺼﺎﳊﲔ‬ ‫ﺍﻟﻌﻠﻤﺎﺀ‬ ‫ﺯﻳﺎﺭﺓ‬ ‫ﻭﺃﻣﺎ‬‫ﻭﺍﻷﺣﺒﺎﺏ‬:‫ﻓﻴﻪ‬ ‫ﻓﻤﺮﻏﺐ‬
‫ﺧ‬ ‫ﻣﻦ‬ ‫ﻭﺭﺩ‬ ‫ﻭﻣﺎ‬ ‫ﹰ‬‫ﺎ‬‫ﻣﻄﻠﻘ‬‫ﱪ‬}‫ﺃﻭ‬ ‫ﻳﺴﻤﻌﻪ‬ ‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬ ‫ﻋﺎﳌﺎ‬ ‫ﺃﺗﻰ‬ ‫ﻣﻦ‬
‫ﻣﻨﻪ‬ ‫ﻳﺘﻌﻠﻢ‬‫ﻳ‬ ‫ﻣﺎ‬‫ﻔﻘﻪ‬‫ﺃﺟـﺮ‬ ‫ﻣﺜـﻞ‬ ‫ﺃﻋﻄﻰ‬ ‫ﺁﺧﺮﺗﻪ‬ ‫ﰱ‬ ‫ﻭﻳﻨﻔﻌﻪ‬ ‫ﺩﻳﻨﻪ‬ ‫ﰱ‬
‫ﺍﳉﻨﺔ‬ ‫ﻟﻪ‬ ‫ﺍﷲ‬ ‫ﻭﺃﻭﺟﺐ‬ ‫ﻭﺍﻻﻧﺼﺎﺭ‬ ‫ﺍﳌﻬﺎﺟﺮﻳﻦ‬{‫ﺟﺎﺀ‬ ‫ﻭﻗﺪ‬ ،‫ﻓﻤﻨﻜﺮ‬ ،
‫ﺍﻟﺼﺤﻴﺢ‬ ‫ﰱ‬:}‫ﺑـﻪ‬ ‫ﺍﷲ‬ ‫ﺳﻠﻚ‬ ‫ﻋﻠﻤﺎ‬ ‫ﺑﻪ‬ ‫ﻳﻠﺘﻤﺲ‬ ‫ﹰ‬‫ﺎ‬‫ﻃﺮﻳﻘ‬ ‫ﺳﻠﻚ‬ ‫ﻣﻦ‬
‫ﺃﺟﻨﺤﺘﻬﺎ‬ ‫ﻟﺘﻀﻊ‬ ‫ﺍﳌﻼﺋﻜﺔ‬ ‫ﺃﻥ‬ ‫ﻭﻭﺭﺩ‬ ‫ﺍﳉﻨﺔ‬ ‫ﺇﱃ‬ ‫ﹰ‬‫ﺎ‬‫ﻃﺮﻳﻘ‬‫ﺍﻟﻌﻠﻢ‬ ‫ﻟﻄﺎﻟﺐ‬
‫ﻳﺼﻨﻊ‬ ‫ﲟﺎ‬ ‫ﺭﺿﺎﺀ‬{،}‫ﻋﻠﻤﺎ‬ ‫ﻓﻴﻪ‬ ‫ﻳﻄﻠﺐ‬ ‫ﻃﺮﻳﻘﺎ‬ ‫ﺳﻠﻚ‬ ‫ﻭﻣﻦ‬‫ﻟﻪ‬ ‫ﻛﺎﻥ‬
‫ﺳـﻴﺌﺔ‬ ‫ﻋﻨـﻪ‬ ‫ﳛـﻂ‬ ‫ﻭﺑﺎﻷﺧﺮﻯ‬ ‫ﺣﺴﻨﺔ‬ ‫ﻳﻀﻌﻪ‬ ‫ﻗﺪﻡ‬ ‫ﺑﻜﻞ‬{‫ﻭﰱ‬ ،
‫ﺍﳊﺪﻳﺚ‬}‫ﺃﻟﻒ‬ ‫ﺷﻴﻌﻪ‬ ‫ﺍﳌﺴﻠﻢ‬ ‫ﺃﺧﺎﻩ‬ ‫ﺯﺍﺭ‬ ‫ﺇﺫﺍ‬ ‫ﺍﳌﺴﻠﻢ‬ ‫ﺇﻥ‬ ‫ﺭﺯﻳﻦ‬ ‫ﺃﺑﺎ‬ ‫ﻳﺎ‬
‫ﻳﻘﻮﻟﻮﻥ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻳﺼﻠﻮﻥ‬ ‫ﻣﻠﻚ‬"‫ﻓﺼﻠﻪ‬ ‫ﻓﻴﻚ‬ ‫ﻭﺻﻠﻪ‬ ‫ﻛﻤﺎ‬ ‫ﺍﻟﻠﻬﻢ‬{.
‫ﺣﺪﻳﺚ‬ ‫ﺍﳌﻨﲑ‬ ‫ﺍﻟﺒﺪﺭ‬ ‫ﻛﺘﺎﺑﻪ‬ ‫ﰱ‬ ‫ﺍﻟﺸﻌﺮﺍﱐ‬ ‫ﻭﺫﻛﺮ‬:}‫ﺇﻣـﺶ‬
‫ﺍ‬ ،‫ﺍﺛﻨﲔ‬ ‫ﺑﲔ‬ ‫ﺍﺻﻠﺢ‬ ‫ﻣﻴﻠﲔ‬ ‫ﺇﻣﺶ‬ ،‫ﹰ‬‫ﺎ‬‫ﻣﺮﻳﻀ‬ ‫ﻋﺪ‬ ‫ﻣﻴﻼ‬‫ﺃﻣﻴﺎﻝ‬ ‫ﺛﻼﺛﺔ‬ ‫ﻣﺶ‬
‫ﺍﷲ‬ ‫ﰱ‬ ‫ﺃﺧﺎ‬ ‫ﺯﺭ‬{،‫ﺃﻧﻪ‬ ‫ﺍﻷﻧﻮﺍﺭ‬ ‫ﻛﺘﺎﺏ‬ ‫ﰱ‬ ‫ﻭﺫﻛﺮ‬r‫ﻗﺎﻝ‬:}‫ﻧﻈـﺮ‬
‫ﺍﻟﺮﺟﻞ‬‫ﻷ‬‫ﻣـﺴﺠﺪﻯ‬ ‫ﰱ‬ ‫ﺳﻨﺔ‬ ‫ﺇﻋﺘﻜﺎﻑ‬ ‫ﻣﻦ‬ ‫ﺧﲑ‬ ‫ﺷﻮﻕ‬ ‫ﻋﻠﻰ‬ ‫ﺧﻴﻪ‬
‫ﻫﺬﺍ‬{،‫ﻳﺮﻓﻌﻪ‬ ‫ﺃﻳﻀﺎ‬ ‫ﺍﻷﻧﻮﺍﺭ‬ ‫ﻭﰱ‬}‫ﻭﺩ‬ ‫ﻧﻈـﺮﺓ‬ ‫ﺃﺧﻴﻪ‬ ‫ﺇﱃ‬ ‫ﻧﻈﺮ‬ ‫ﻣﻦ‬
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66. }}٦٦٦٦{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﻟﻪ‬ ‫ﻏﻔﺮ‬{‫ﺍﻟﻘﺪﺳﻲ‬ ‫ﺍﳊﺪﻳﺚ‬ ‫ﻭﰱ‬)) :‫ﰲ‬ ‫ﻟﻠﻤﺘﺤﺎﺑﲔ‬ ‫ﳏﺒﱵ‬ ‫ﻭﺟﺒﺖ‬
‫ﰲ‬ ‫ﻟﻠﻤﺘﺰﺍﻭﺭﻳﻦ‬ ‫ﳏﺒﱵ‬ ‫ﻭﻭﺟﺒﺖ‬((،‫ﺍﻟﺒﺼﺮﻱ‬ ‫ﺍﳊﺴﻦ‬ ‫ﻭﻗﺎﻝ‬" :‫ﻣـﻦ‬
‫ﺍﷲ‬ ‫ﺃﺣﺐ‬ ‫ﻓﻜﺄﳕﺎ‬ ‫ﹰ‬‫ﺎ‬‫ﺻﺎﳊ‬ ‫ﺭﺟﻼ‬ ‫ﺍﺣﺐ‬U"‫ﺍﻟﻘﺪﺳﻲ‬ ‫ﺍﳊﺪﻳﺚ‬ ‫ﻭﰱ‬:
))‫ﰲ‬ ‫ﻭﺍﳌﺘﺒـﺎﺫﻟﲔ‬ ‫ﰲ‬ ‫ﻭﺍﳌﺘﺠﺎﻟـﺴﲔ‬ ‫ﰲ‬ ‫ﻟﻠﻤﺘﺤﺎﺑﲔ‬ ‫ﳏﺒﱴ‬ ‫ﻭﺟﺒﺖ‬
‫ﰲ‬ ‫ﻭﺍﳌﺘﺰﺍﻭﺭﻳﻦ‬((‫ﻭﻭﺭﺩ‬}‫ﰲ‬ ‫ﺍﻟﻘﻴﺎﻣـﻪ‬ ‫ﻳـﻮﻡ‬ ‫ﺃﻗﻮﺍﻣﺎ‬ ‫ﺍﷲ‬ ‫ﻟﻴﺒﻌﺜﻦ‬
‫ﺑﺄﻧﺒﻴـﺎﺀ‬ ‫ﻟﻴﺴﻮﺍ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﻳﻐﺒﻄﻬﻢ‬ ‫ﺍﻟﻠﺆﻟﺆ‬ ‫ﻣﻨﺎﺑﺮ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﻨﻮﺭ‬ ‫ﻭﺟﻮﻫﻬﻢ‬
‫ﺷﻬ‬ ‫ﻭﻻ‬‫ﻗﺎﻝ‬ ‫ﺍﷲ؟‬ ‫ﺭﺳﻮﻝ‬ ‫ﻳﺎ‬ ‫ﻫﻢ‬ ‫ﻣﻦ‬ ‫ﻗﻴﻞ‬ ،‫ﺪﺍﺀ‬:‫ﺍﷲ‬ ‫ﰱ‬ ‫ﺍﳌﺘﺤـﺎﺑﻮﻥ‬
‫ﻳﺬﻛﺮﻭﻧﻪ‬ ‫ﺍﷲ‬ ‫ﺫﻛﺮ‬ ‫ﻋﻠﻰ‬ ‫ﳚﺘﻤﻌﻮﻥ‬ ‫ﺷﱴ‬ ‫ﻭﺑﻼﺩ‬ ‫ﺷﱴ‬ ‫ﻗﺒﺎﺋﻞ‬ ‫ﻣﻦ‬{.
‫ﻭﻳﺮﻭﻯ‬}‫ﺍﳉﻨـﺔ‬ ‫ﰱ‬ ‫ﻏـﺮﻓﻬﻢ‬ ‫ﻟﺘﺮﻯ‬ ‫ﺍﷲ‬ ‫ﰱ‬ ‫ﺍﳌﺘﺤﺎﺑﲔ‬ ‫ﺃﻥ‬
‫ﻓﻴﻘﺎﻝ‬ ‫ﻫﺆﻻﺀ؟‬ ‫ﻣﻦ‬ ‫ﻓﻴﻘﺎﻝ‬ ‫ﺍﻟﻐﺮﰊ‬ ‫ﺃﻭ‬ ‫ﺍﻟﺸﺮﻗﻲ‬ ‫ﺍﻟﻄﺎﻟﻊ‬ ‫ﻛﺎﻟﻜﻮﻛﺐ‬:
‫ﺍﷲ‬ ‫ﰱ‬ ‫ﺍﳌﺘﺤﺎﺑﻮﻥ‬ ‫ﻫﺆﻻﺀ‬{‫ﻭﻭﺭﺩ‬}‫ﺍﻹ‬ ‫ﻣﻦ‬ ‫ﺍﺳﺘﻜﺜﺮ‬‫ﻓـﺈﻥ‬ ‫ﺧﻮﺍﻥ‬
‫ﺷﻔﺎﻋﺔ‬ ‫ﻣﺆﻣﻦ‬ ‫ﻟﻜﻞ‬{‫ﻭﻋﻨﻪ‬r}‫ﺩﻋـﺎﺀ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﻣﻦ‬ ‫ﺍﺳﺘﻜﺜﺮ‬
‫ﻟـﻪ‬ ‫ﻳﺴﺘﺠﺎﺏ‬ ‫ﻣﻦ‬ ‫ﻟﺴﺎﻥ‬ ‫ﻋﻠﻰ‬ ‫ﻳﺪﺭﻯ‬ ‫ﻻ‬ ‫ﺍﻟﻌﺒﺪ‬ ‫ﻓﺈﻥ‬ ‫ﻟﻚ‬ ‫ﺍﳋﲑ‬{،
‫ﺍﳋﻮﺍﺹ‬ ‫ﻋﻠﻰ‬ ‫ﺳﻴﺪﻱ‬ ‫ﻛﻼﻡ‬ ‫ﻭﰱ‬ ‫ﺍﻟﺸﻌﺮﺍﱐ‬ ‫ﻗﺎﻝ‬"‫ﺍﻹﺧـﻮﺍﻥ‬ ‫ﺯﻳﺎﺭﺓ‬
‫ﻳﻨﻘﺼﻪ‬ ‫ﻭﺗﺮﻛﻬﺎ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﰱ‬ ‫ﺗﺰﻳﺪ‬"‫ﻭﻭﺭﺩ‬}‫ﻗـﻮﻡ‬ ‫ﺇﱃ‬ ‫ﻟﻴﻨﻈﺮ‬ ‫ﺍﷲ‬ ‫ﺃﻥ‬
‫ﺁﺧﺮﻳﻦ‬ ‫ﻗﻠﻮﺏ‬ ‫ﻣﻦ‬ ‫ﻗﻮﻡ‬ ‫ﺇﱃ‬ ‫ﻭﻳﻨﻈﺮ‬ ‫ﹰ‬‫ﺎ‬‫ﻛﻔﺎﺣ‬{.
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67. }}٦٧٦٧{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﻭﻃﻼﻗـﺔ‬ ‫ﺑﺎﻟﺘﺮﺣﻴﺐ‬ ‫ﺍﻟﺰﺍﺋﺮ‬ ‫ﻳﺘﻠﻘﻰ‬ ‫ﺃﻥ‬ ‫ﺍﳌﺰﻭﺭ‬ ‫ﺁﺩﺍﺏ‬ ‫ﻭﻣﻦ‬
‫ﻭﺍﻟﻘﻴﺎﻡ‬ ‫ﻟﻪ‬ ‫ﻭﺍﻟﺘﺰﺣﺰﺡ‬ ‫ﺍﻟﺼﺪﺭ‬ ‫ﻭﺳﻌﺔ‬ ‫ﺍﻟﻮﺟﻪ‬‫ﻓﻔـﻰ‬ ،‫ﺫﻟـﻚ‬ ‫ﻭﳓﻮ‬
‫ﺍﳊﺪﻳﺚ‬}‫ﺑﺎﻟﺘﺮﺣﻴﺐ‬ ‫ﻓﺘﻠﻘﻮﻩ‬ ‫ﺩﻫﺸﺔ‬ ‫ﻟﻠﻘﺎﺩﻡ‬ ‫ﺃﻥ‬{،‫ﻋﻠﻴـﻪ‬ ‫ﻭﻗﺎﻝ‬
‫ﺍﻟﺴﻼﻡ‬}ِ‫ﻪ‬‫ﹶـ‬‫ﻟ‬ ‫ﺡ‬‫ﺰ‬‫ﺣ‬‫ﺰ‬‫ﺘ‬‫ﻳ‬ ‫ﹾ‬‫ﻥ‬‫ﹶ‬‫ﺃ‬ ‫ﻩ‬‫ﻮ‬‫ﺧ‬‫ﹶ‬‫ﺃ‬ ‫ﻩ‬‫ﺁ‬‫ﺭ‬ ‫ﹶﺍ‬‫ﺫ‬‫ﹺ‬‫ﺇ‬ ‫ﹰ‬‫ﺎ‬‫ﹼ‬‫ﻘ‬‫ﺣ‬ ‫ﹺ‬‫ﻢ‬‫ﻠ‬‫ﺴ‬‫ﻤ‬‫ﹾ‬‫ﻠ‬‫ﻟ‬ ّ‫ﹶ‬‫ﻥ‬‫ﹺ‬‫ﺇ‬{٤٢
‫ﰱ‬ ‫ﺍﻟﺸﻌﺮﺍﱐ‬ ‫ﻭﺫﻛﺮ‬‫ﰱ‬ ‫ﻳﺰﻳﺪ‬ ‫ﳑﺎ‬ ‫ﺫﻟﻚ‬ ‫ﻷﻥ‬ ‫ﻭﻗﺎﻝ‬ ‫ﺍﳌﻨﲑ‬ ‫ﺍﻟﺒﺪﺭ‬ ‫ﻛﺘﺎﺑﻪ‬
‫ﻭﺍﻟﺴﻼﻡ‬ ‫ﺍﻟﺼﻼﺓ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻭﻗﺎﻝ‬ ،‫ﺍﳌﻮﺩﺓ‬ ‫ﺗﻘﻮﻳﺔ‬:}‫ﻢ‬‫ﹸ‬‫ﻛ‬‫ﺪ‬‫ـ‬‫ﺣ‬‫ﹶ‬‫ﺃ‬ ‫ﺭ‬‫ﺍ‬‫ﺯ‬ ‫ﹶﺍ‬‫ﺫ‬‫ﹺ‬‫ﺇ‬
‫ﹺ‬‫ﺭ‬‫ّﺎ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﺏ‬‫ﹶﺍ‬‫ﺬ‬‫ﻋ‬ ‫ﻪ‬ّ‫ﹶ‬‫ﻠ‬‫ﺍﻟ‬ ‫ﻩ‬‫ﹶﺎ‬‫ﻗ‬‫ﻭ‬ ‫ﹺ‬‫ﺏ‬‫ﺍ‬‫ﺮ‬ّ‫ﺘ‬‫ﺍﻟ‬ ‫ﻦ‬‫ﻣ‬ ‫ﻪ‬‫ﻴ‬‫ﻘ‬‫ﻳ‬ ‫ﹰ‬‫ﺎ‬‫ﺌ‬‫ﻴ‬‫ﺷ‬ ‫ﻪ‬‫ﹶ‬‫ﻟ‬ ٰ‫ﻰ‬‫ﹶ‬‫ﻘ‬‫ﹾ‬‫ﻟ‬‫ﹶ‬‫ﺄ‬‫ﹶ‬‫ﻓ‬ ‫ﻩ‬‫ﺎ‬‫ﺧ‬‫ﹶ‬‫ﺃ‬{٤٣
‫ﻋﻠﻰ‬ ‫ﺍﻟﺒﺎﻋﺚ‬ ‫ﻳﻜﻮﻥ‬ ‫ﺑﺄﻥ‬ ‫ﺍﻟﻨﻴﺔ‬ ‫ﲢﺮﻳﺮ‬ ‫ﺍﻟﺰﻳﺎﺭﺓ‬ ‫ﺁﺩﺍﺏ‬ ‫ﻭﻣﻦ‬
‫ﺍﻟﺰﻳﺎﺭ‬‫ﻭﺇﻟﺘﻤﺎﺱ‬ ‫ﺍﻟﺸﺎﺭﻉ‬ ‫ﺃﻣﺮ‬ ‫ﺍﻣﺘﺜﺎﻝ‬ ‫ﺓ‬‫ﺃﻭ‬ ‫ﺍﳌـﺰﻭﺭ‬ ‫ﺩﻋـﺎﺀ‬ ‫ﺑﺮﻛﺔ‬
‫ﺑﻌﻠﻤﻪ‬ ‫ﺍﻹﻧﺘﻔﺎﻉ‬‫ﺳﺮﻩ‬ ‫ﺃﻭ‬،‫ﺍﳋﺒﺎﺋـﺚ‬ ‫ﻣﻦ‬ ‫ﻭﻃﻬﺎﺭﺗﻪ‬ ‫ﺑﻔﻀﻠﻪ‬ ‫ﻭﺍﻟﻌﺰﻡ‬
‫ﻭﺍﻟﺒﺎﻃﻨﺔ‬ ‫ﺍﻟﻈﺎﻫﺮﺓ‬،‫ﳕﻴﻤﺔ‬ ‫ﺃﻭ‬ ‫ﻏﻴﺒﺔ‬ ‫ﰱ‬ ‫ﺍﻟﻮﻗﻮﻉ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻠﺴﺎﻥ‬ ‫ﻭﺣﻔﻆ‬
‫ﻳﻌﲎ‬ ‫ﻣﺎﻻ‬ ‫ﺃﻭ‬،‫ﺟـﱪ‬ ‫ﺍﻭ‬ ‫ﻭﺍﻟﺸﻮﻕ‬ ‫ﺍﶈﺒﺔ‬ ‫ﺷﺪﺓ‬ ‫ﺍﻟﺒﺎﻋﺚ‬ ‫ﻳﻜﻮﻥ‬ ‫ﻭﺃﻥ‬
‫ﺍﳌﺰﻭﺭ‬ ‫ﻗﻠﺐ‬‫ﺫﻟﻚ‬ ‫ﻭﺍﻣﺘﺜﺎﻝ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﻟﺴﺮﻭﺭ‬ ‫ﻭﺇﺩﺧﺎﻝ‬.
‫ﺍﳌﻼﺋﻜـﺔ‬ ‫ﻋﻠﻴﻚ‬ ‫ﺻﻠﺖ‬ ‫ﺫﻟﻚ‬ ‫ﻓﻌﻠﺖ‬ ‫ﻓﺈﺫﺍ‬‫ﻭﺍﺳـﺘﻮﺟﺒﺖ‬
٤٢
‫ْﺨ‬‫ﻟ‬‫ا‬ ‫ﺑﻦ‬ ‫واﺛﻠﺔ‬ ‫ﻋﻦ‬‫واﻟﻤﺮاﺳﯿﻞ‬ ‫اﻟﻤﺴﺎﻧﯿﺪ‬ ‫ﺟﺎﻣﻊ‬ ،ُ‫ﮫ‬‫ﻋﻨ‬ ُ‫ﮫ‬َّ‫ﻠ‬‫اﻟ‬ َ‫ﻲ‬‫رﺿ‬ ‫ّﺎب‬َ‫ﻄ‬
٤٣
)‫ﻃﺐ‬(‫ﺳﻠﻤﺎن‬ ‫ﻋﻦ‬،‫واﻟﻤﺮاﺳﯿﻞ‬ ‫اﻟﻤﺴﺎﻧﯿﺪ‬ ‫ﺟﺎﻣﻊ‬
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68. }}٦٨٦٨{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﻛﺎﻥ‬ ‫ﻛﻴﻒ‬ ‫ﺍﳌﺰﻭﺭ‬ ‫ﻫﺬﺍ‬ ‫ﻣﺪﺩ‬ ‫ﻣﻦ‬ ‫ﻋﻠﻴﻚ‬ ‫ﻭﻋﺎﺩ‬ ،‫ﺍﻷﻛﱪ‬ ‫ﺍﷲ‬ ‫ﺭﺿﻮﺍﻥ‬
‫ﻗـﺎﻝ‬ ‫ﻭﻟـﺬﺍ‬ ‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﺇﻻ‬ ‫ﻳﻌﻠﻤﻪ‬ ‫ﻻ‬ ‫ﻭﺳﺮ‬ ‫ﻣﺪﺩ‬ ‫ﻓﻴﻪ‬ ‫ﻣﺆﻣﻦ‬ ‫ﻛﻞ‬ ‫ﺇﺫ‬
‫ﺍﻟﺸﺎﺫﱄ‬ ‫ﺍﻹﻣﺎﻡ‬"‫ﺑـﲔ‬ ‫ﻣـﺎ‬ ‫ﻟﻄﺒـﻖ‬ ‫ﺍﻟﻌﺎﺻﻰ‬ ‫ﺍﳌﺆﻣﻦ‬ ‫ﻧﻮﺭ‬ ‫ﻇﻬﺮ‬ ‫ﻟﻮ‬
‫ﺍﳌﻄﻴﻊ‬ ‫ﺑﺎﳌﺆﻣﻦ‬ ‫ﻓﻜﻴﻒ‬ ‫ﻭﺍﻷﺭﺽ‬ ‫ﺍﻟﺴﻤﺎﺀ‬".
‫ﺍﻟﺰﻳ‬ ‫ﺧﻠﺖ‬ ‫ﻭﺇﺫﺍ‬‫ﻭﻻ‬ ‫ـﺎ‬ ‫ﻧﻔـﻊ‬ ‫ﻓﻼ‬ ‫ﺍﻵﺩﺍﺏ‬ ‫ﻫﺬﻩ‬ ‫ﻋﻦ‬ ‫ﺎﺭﺓ‬
‫ﺑﺎﻹﺗﻔﺎﻕ‬ ‫ﻗﻴﻞ‬ ‫ﻣﺎ‬ ‫ﻋﻠﻰ‬ ‫ﻭﻧﻔﺎﻕ‬ ‫ﺗﻜﻠﻒ‬ ‫ﻫﻲ‬ ‫ﻭﺇﳕﺎ‬ ،‫ﺛﻮﺍﺏ‬.
‫ﺁﻝ‬ ‫ﺳـﻴﻤﺎ‬ ‫ﻻ‬ ‫ﻭﺍﻷﻣﻮﺍﺕ‬ ‫ﺍﻷﺣﻴﺎﺀ‬ ‫ﺑﲔ‬ ‫ﺑﺎﻟﺰﻳﺎﺭﺓ‬ ‫ﻓﺮﻕ‬ ‫ﻭﻻ‬
‫ﺍﻟﺰﻳـﺎﺭﺓ‬ ‫ﺑﺘﻠﻚ‬ ‫ﻭﺃﻗﺼﺪ‬ ،‫ﺍﻟﺴﻌﺎﺩﺍﺕ‬ ‫ﻭﻣﻔﺎﺗﻴﺢ‬ ‫ﺍﻟﻜﺮﻡ‬ ‫ﳏﻞ‬ ‫ﺍﻟﺒﻴﺖ‬
‫ﻛﺘﺎﺑـﻪ‬ ‫ﰱ‬ ‫ﺫﻟﻚ‬ ‫ﻋﻠﻰ‬ ‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﻧﺒﻬﻨﺎ‬ ‫ﻛﻤﺎ‬ ،‫ﺍﳌﺮﺳﻠﲔ‬ ‫ﺳﻴﺪ‬ ‫ﻣﻮﺩﺓ‬
‫ﺗﻌﺎﱃ‬ ‫ﻓﻘﺎﻝ‬ ‫ﺍﳌﺒﲔ‬‫ﻟـﻚ‬ ‫ﻭﺇﺭﺷﺎﺩﺍ‬ ‫ﹰ‬‫ﺎ‬‫ﺗﻌﻠﻴﻤ‬:}@è%Hwö/ä3è=t«ó™r&Ïmø‹n=tã
#·•ô_r&žwÎ)no¨ŠuqyJø9$#’Îû4’n1ö•à)ø9$#{]٢٣‫ﺍﻟـﺸﻮﺭﻯ‬[‫ﳏـﻲ‬ ‫ﻭﻟﺴﻴﺪﻱ‬ ،
‫ﻋﺮﰊ‬ ‫ﺑﻦ‬ ‫ﺍﻟﺪﻳﻦ‬:
‫ﺃ‬‫ﻓﺮﻳﻀﺔ‬ ‫ﻋﻨﺪﻱ‬ ‫ﺍﻟﺒﻴﺖ‬ ‫ﺁﻝ‬ ‫ﺣﺐ‬ ‫ﺭﻯ‬‫ﺍﻟﻘﺮﺑﺎ‬ ‫ﻳﻮﺭﺛﲏ‬ ‫ﺍﻟﺒﻌﺪ‬ ‫ﺃﻫﻞ‬ ‫ﺭﻏﻢ‬ ‫ﻋﻠﻰ‬
‫ﺟـﺰﺍﺀﻩ‬ ‫ﻣﻨـﺎ‬ ‫ﺍﳋﻠﻖ‬ ‫ﺧﲑ‬ ‫ﺍﺧﺘﺎﺭ‬ ‫ﻓﻤﺎ‬‫ﺍ‬ ‫ﰱ‬ ‫ﺍﳌـﻮﺩﺓ‬ ‫ﺇﻻ‬ ‫ﻫﺪﻳﻪ‬ ‫ﻋﻠﻰ‬‫ﻟﻘـﺮﰉ‬
،‫ﻣﺪﺩ‬ ‫ﻏﲑ‬ ‫ﻣﻦ‬ ‫ﻳﺮﺟﻊ‬ ‫ﻻ‬ ‫ﻛﺮﱘ‬ ‫ﺑﻴﺖ‬ ‫ﺩﺧﻞ‬ ‫ﻭﻣﻦ‬‫ﻭﻧﻔﺤﺎﺕ‬
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69. }}٦٩٦٩{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
،‫ﺍﺳﺘﻌﺪ‬ ‫ﻣﺎ‬ ‫ﺑﻘﺪﺭ‬ ‫ﻧﺼﻴﺒﻪ‬ ‫ﺯﺍﺋﺮ‬ ‫ﻭﻛﻞ‬ ،‫ﻋﺪﺩ‬ ‫ﲢﺖ‬ ‫ﺗﺪﺧﻞ‬ ‫ﻻ‬ ‫ﺍﻷﻛﺎﺑﺮ‬
‫ﺣـﻮﺍﺋﺞ‬ ‫ﻳﻘـﻀﻮﻥ‬ ‫ﻣﻼﺋﻜﺔ‬ ‫ﺍﻟﺼﺎﳊﲔ‬ ‫ﺑﻘﺒﻮﺭ‬ ‫ﻭﻛﻞ‬ ‫ﺗﻌﺎﱃ‬ ‫ﻭﺍﳊﻖ‬
،‫ﺍﻟﺰﺍﺋﺮﻳﻦ‬‫ﻭﻳﻘـﻀﻰ‬ ،‫ﻗﺪﺳﻪ‬ ‫ﺣﻈﺎﺋﺮ‬ ‫ﰱ‬ ‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﺻﺮﻓﻪ‬ ‫ﻭﺑﻌﻀﻬﻢ‬
‫ﺍﻟﻘﺪﺳﻲ‬ ‫ﺍﳊﺪﻳﺚ‬ ‫ﻭﰱ‬ ،‫ﺑﻨﻔﺴﻪ‬ ‫ﺍﻟﺰﺍﺋﺮﻳﻦ‬ ‫ﺣﻮﺍﺋﺞ‬)) :‫ﺇﻥ‬‫ﰱ‬ ‫ﺑﻴـﻮﺗﻰ‬
‫ﻋﻤ‬ ‫ﻓﻴﻬﺎ‬ ‫ﺯﻭﺍﺭﻯ‬ ‫ﻭﺇﻥ‬ ‫ﺍﳌﺴﺎﺟﺪ‬ ‫ﺃﺭﺿﻲ‬‫ﰱ‬ ‫ﺗﻄﻬﺮ‬ ‫ﻟﻌﺒﺪ‬ ‫ﻓﻄﻮﰉ‬ ،‫ﺎﺭﻫﺎ‬
‫ﰒ‬ ‫ﺑﻴﺘﻪ‬‫ﺑﻴﱴ‬ ‫ﰱ‬ ‫ﺯﺍﺭﱏ‬‫ﺯﺍﺋﺮﻩ‬ ‫ﻳﻜﺮﻡ‬ ‫ﺃﻥ‬ ‫ﺍﳌﺰﻭﺭ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺣﻖ‬.((
*ً‫ﹰ‬‫ﺎ‬‫ﺛﺎﻣﻨ‬:‫ﺍﻟﺮﺣﻢ‬ ‫ﺻﻠﺔ‬:
‫ﺍﻟﺮﺣﻢ‬ ‫ﺻﻠﺔ‬ ‫ﻭﺃﻣﺎ‬:‫ﻻ‬ ‫ﹰ‬‫ﺎ‬‫ﻣﻄﻠﻘـ‬ ‫ﺑﻄﻠﺒـﻬﺎ‬ ‫ﻧﺎﻃﻘـﺔ‬ ‫ﻓﺎﻟﺴﻨﺔ‬
‫ﺃﻧﺲ‬ ‫ﻛﺤﺪﻳﺚ‬ ‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬ ‫ﲞﺼﻮﺹ‬‫ﺍﻟﺒﺨﺎﺭﻯ‬ ‫ﻋﻨﺪ‬:}‫ﺳﺮﻩ‬ ‫ﻣﻦ‬
‫ﺃ‬ ‫ﺭﺯﻗﻪ‬ ‫ﰱ‬ ‫ﻟﻪ‬ ‫ﻳﺒﺴﻂ‬ ‫ﺃﻥ‬‫ﺭﲪـﻪ‬ ‫ﻓﻠﻴﺼﻞ‬ ‫ﺃﺛﺮﻩ‬ ‫ﰱ‬ ‫ﻟﻪ‬ ‫ﻳﻨﺴﺄ‬ ‫ﻭ‬{،‫ﻭﰱ‬
‫ﺍﳌﺪﻳﲎ‬ ‫ﻣﻮﺳﻰ‬ ‫ﺃﰉ‬ ‫ﺍﳊﺎﻓﻆ‬ ‫ﺣﺪﻳﺚ‬:}‫ﻭﻣﺎ‬ ‫ﺭﲪﻪ‬ ‫ﻟﻴﺼﻞ‬ ‫ﺍﻹﻧﺴﺎﻥ‬ ‫ﺃﻥ‬
‫ﺛﻼﺛـﲔ‬ ‫ﻋﻤﺮﻩ‬ ‫ﰱ‬ ‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﻓﻴﺰﻳﺪﻩ‬ ‫ﺃﻳﺎﻡ‬ ‫ﺛﻼﺛﺔ‬ ‫ﺇﻻ‬ ‫ﻋﻤﺮﻩ‬ ‫ﻣﻦ‬ ‫ﻳﺒﻘﻰ‬
‫ﺳـﻨﺔ‬ ‫ﺛﻼﺛﻮﻥ‬ ‫ﻋﻤﺮﻩ‬ ‫ﻣﻦ‬ ‫ﺑﻘﻰ‬ ‫ﻭﻗﺪ‬ ‫ﺭﲪﻪ‬ ‫ﻟﻴﻘﻄﻊ‬ ‫ﺍﻟﺮﺟﻞ‬ ‫ﻭﺇﻥ‬ ‫ﺳﻨﺔ‬
‫ﺃﻳـﺎﻡ‬ ‫ﺛﻼﺛﺔ‬ ‫ﺇﻻ‬ ‫ﻓﻴﻪ‬ ‫ﻳﺒﻘﻰ‬ ‫ﻻ‬ ‫ﺣﱴ‬ ‫ﻋﻤﺮﻩ‬ ‫ﻣﻦ‬ ‫ﺍﷲ‬ ‫ﻓﻴﻨﻘﺺ‬{‫ﻭﻫـﻮ‬
‫ﺣﺴﻦ‬ ‫ﺣﺪﻳﺚ‬.
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70. }}٧٠٧٠{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﻭﻳﺮﻭﻯ‬:‫ﺍﻟﺘﻮﺭﺍﺓ‬ ‫ﰱ‬ ‫ﻣﻜﺘﻮﺏ‬"‫ﻭﺣـﺴﻦ‬ ‫ﺍﻟـﺮﺣﻢ‬ ‫ﺻﻠﺔ‬
‫ﺍﻵﺟﺎﻝ‬ ‫ﰱ‬ ‫ﻭﻳﺰﻳﺪ‬ ‫ﺍﻷﻣﻮﺍﻝ‬ ‫ﻭﻳﻜﺜﺮ‬ ‫ﺍﻟﺪﻳﺎﺭ‬ ‫ﻳﻌﻤﺮ‬ ‫ﺍﻟﻘﺮﺍﺑﺔ‬ ‫ﻭﺑﺮ‬ ‫ﺍﳋﻠﻖ‬
‫ﻛﻔﺎﺭﺍ‬ ‫ﺍﻟﻘﻮﻡ‬ ‫ﻛﺎﻥ‬ ‫ﻭﺇﻥ‬"،،‫ﺣﻘﻴﻘـﺔ‬ ‫ﺍﻟﻌﻤﺮ‬ ‫ﺯﻳﺎﺩﺓ‬ ‫ﻋﻠﻰ‬ ‫ﻳﺪﻝ‬ ‫ﻭﻫﺬﺍ‬
‫ﻳﻜﺘﺐ‬ ‫ﺑﺄﻥ‬ ‫ﺍﻟﺘﻌﻠﻴﻖ‬ ‫ﻋﻠﻰ‬ ‫ﻭﳛﻤﻞ‬‫ﺇ‬‫ﻛ‬ ‫ﻓﻌﻤﺮﻩ‬ ‫ﺭﲪﻪ‬ ‫ﻭﺻﻞ‬ ‫ﻥ‬‫ﻭﺇﻻ‬ ‫ﺬﺍ‬
،‫ﻓﻜﺬﺍ‬‫ﺍﳌﺪﻳﲎ‬ ‫ﺣﺪﻳﺚ‬ ‫ﺇﻟﻴﻪ‬ ‫ﻳﺮﺷﺪﻙ‬ ‫ﻛﻤﺎ‬‫ﺃﻡ‬ ‫ﰱ‬ ‫ﻭﺍﻟـﺬﻱ‬ ،‫ﺍﳌﺘﻘﺪﻡ‬
‫ﺗﻌﺎﱃ‬ ‫ﻗﻮﻟﻪ‬ ‫ﻫﺬﺍ‬ ‫ﻭﻳﺆﻳﺪ‬ ،‫ﻳﺘﻐﲑ‬ ‫ﻻ‬ ‫ﺍﻟﻜﺘﺎﺏ‬:}(#qßsôJtƒª!$#$tBâä!$t±o„
àMÎ6÷Vãƒur(ÿ¼çny‰YÏãur‘Pé&É=»tGÅ6ø9$#ÇÌÒÈ{]‫ﺍﻟﺮﻋﺪ‬[.
‫ﻫﺮﻳﺮﺓ‬ ‫ﺍﰉ‬ ‫ﺣﺪﻳﺚ‬ ‫ﻣﻦ‬ ‫ﻭﺍﻟﺘﺮﻫﻴﺐ‬ ‫ﺍﻟﺘﺮﻏﻴﺐ‬ ‫ﻛﺘﺎﺏ‬ ‫ﻭﰱ‬:
}‫ﻓﻘﺎﻟـﺖ‬ ‫ﺍﻟﺮﺣﻢ‬ ‫ﻗﺎﻣﺖ‬ ‫ﻣﻨﻪ‬ ‫ﻓﺮﻍ‬ ‫ﺇﺫﺍ‬ ‫ﺣﱴ‬ ‫ﺍﳋﻠﻖ‬ ‫ﺧﻠﻖ‬ ‫ﺍﷲ‬ ‫ﺃﻥ‬:
‫ﻣﻘ‬ ‫ﻫﺬﺍ‬‫ﺃﺻﻞ‬ ‫ﺃﻥ‬ ‫ﺗﺮﺿﲔ‬ ‫ﺃﻣﺎ‬ ‫ﻧﻌﻢ‬ ‫ﻗﺎﻝ‬ ،‫ﺍﻟﻘﻄﻴﻌﺔ‬ ‫ﻣﻦ‬ ‫ﺑﻚ‬ ‫ﺍﻟﻌﺎﺋﺬ‬ ‫ﺎﻡ‬
‫ﻗﺎﻟﺖ‬ ،‫ﻗﻄﻌﻚ‬ ‫ﻣﻦ‬ ‫ﻭﺃﻗﻄﻊ‬ ‫ﻭﺻﻠﻚ‬ ‫ﻣﻦ‬:‫ﻗ‬ ،‫ﺑﻠﻰ‬‫ﺎﻝ‬:‫ﻟﻚ‬ ‫ﻓﺬﻟﻚ‬{.
‫ﻭﺍﻷﻣﻬـﺎﺕ‬ ‫ﺍﻵﺑـﺎﺀ‬ ‫ﻗﺒـﻞ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻘﺮﺍﺑﺔ‬ ‫ﻭﺍﻟﺮﺣﻢ‬،‫ﻭﺭﻭﻯ‬
‫ﺍﻟـﻀﺤﺎﻙ‬ ‫ﺑـﻦ‬ ‫ﺣﺒﻴﺐ‬ ‫ﺣﺪﻳﺚ‬ ‫ﻣﻦ‬ ‫ﺍﳌﺪﻳﲎ‬ ‫ﻭﺃﺑﻮﻣﻮﺳﻰ‬ ‫ﺃﺑﻮﻧﻌﻴﻢ‬:
}‫ﻓﻘﻠﺖ‬ ‫ﻳﺒﺘﺴﻢ‬ ‫ﻭﻫﻮ‬ ‫ﺟﱪﻳﻞ‬ ‫ﺃﺗﺎﱏ‬:‫ﻗـﺎﻝ‬ ‫ﺗﻀﺤﻚ؟‬ ‫ﻣﻢ‬:‫ﺭﺣـﻢ‬
‫ﺗﺪ‬ ‫ﺑﺎﻟﻌﺮﺵ‬ ‫ﻣﻌﻠﻘﺔ‬،‫ﻗﻄﻌﻬﺎ‬ ‫ﻣﻦ‬ ‫ﻋﻠﻰ‬ ‫ﻋﻮ‬‫ﻗﻠﺖ‬:‫ﻗﺎﻝ‬ ‫ﺑﻴﻨﻬﻤﺎ؟‬ ‫ﻛﻢ‬:
‫ﺁﺑﺎﺀ‬ ‫ﲬﺴﺔ‬.{.
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71. }}٧١٧١{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﻭ‬ ‫ﺑﺎﳌﺎﻝ‬ ‫ﺗﻜﻮﻥ‬ ‫ﻭﺍﻟﺼﻠﺔ‬‫ﺑ‬‫ﺎﳋﺪﻣﺔ‬‫ﺑﺎﳌ‬ ‫ﻭﻟﻮ‬ ‫ﻭﺑﺎﻟﺰﻳﺎﺭﺓ‬‫ﻜﺎﺗﺒـﺔ‬
‫ﺍﻟﻨﺴﺎﺋﻲ‬ ‫ﺣﺪﻳﺚ‬ ‫ﻭﰱ‬ ،‫ﻟﻠﺒﻌﻴﺪ‬:}‫ﺍﻟـﺪﺍﺭ‬ ‫ﺷـﻄﺖ‬ ‫ﻭﺇﻥ‬ ‫ﺗﻮﺍﺻﻠﻮﺍ‬
‫ﺃﻓﻀﻞ‬ ‫ﺍﻷﻗﺎﺭﺏ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺍﻟﺼﺪﻗﺔ‬{.
‫ﻭﺭﺩ‬ ‫ﻭﻗﺪ‬:}‫ﻗﺮﺍﺑﺘـﻪ‬ ‫ﻭﰱ‬ ‫ﺭﺟـﻞ‬ ‫ﺻﺪﻗﺔ‬ ‫ﻳﻘﺒﻞ‬ ‫ﻻ‬ ‫ﺍﷲ‬ ‫ﺇﻥ‬
‫ﳏﺘﺎﺝ‬{‫ﻭﺇﳕﺎ‬ ،‫ﰱ‬ ‫ﻃﻠﺒﻬﺎ‬ ‫ﻳﺘﺄﻛﺪ‬‫ﺑﺎﻗﻰ‬ ‫ﻣﻦ‬ ‫ﺃﻛﺜﺮ‬ ‫ﺍﳌﺒﺎﺭﻙ‬ ‫ﺍﻟﻴﻮﻡ‬ ‫ﻫﺬﺍ‬
‫ﻭﲤـﺎﻡ‬ ‫ﺍﻹﺣﺴﺎﻥ‬ ‫ﻋﺒﻴﺪﻩ‬ ‫ﻓﻴﻪ‬ ‫ﻋﻮﺩ‬ ‫ﺍﳌﻨﺎﻥ‬ ‫ﺍﻟﻜﺮﱘ‬ ‫ﻟﻜﻮﻥ‬ ‫ﺍﻟﺴﻨﺔ‬ ‫ﺃﻳﺎﻡ‬
‫ﺍﻹﺧـﻮﺍﻥ‬ ‫ﻋﻠـﻰ‬ ‫ﺍﻟـﺴﺮﻭﺭ‬ ‫ﺇﺩﺧﺎﻝ‬ ‫ﻓﻴﻪ‬ ‫ﻳﻄﻠﺐ‬ ‫ﻭﳍﺬﺍ‬ ،‫ﺍﻹﻣﺘﻨﺎﻥ‬
‫ﺍﻟﻔ‬ ‫ﻭﻣﻮﺍﺳﺎﺓ‬‫ﻘ‬‫ﺑﺎﻹﺣﺴﺎﻥ‬ ‫ﺮﺍﺀ‬.
*ً‫ﹰ‬‫ﺎ‬‫ﺗﺎﺳﻌ‬:‫ﻭﺍﻟﻌﻴﺎﻝ‬ ‫ﺍﻷﻫﻞ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﺘﻮﺳﻌﺔ‬:
‫ﻭﺍﻟﻌﻴـﺎﻝ‬ ‫ﺍﻷﻫﻞ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﺘﻮﺳﻌﺔ‬ ‫ﻭﺃﻣﺎ‬:‫ﺭﻭﺍﻩ‬ ‫ﻓﻠﻤـﺎ‬‫ﺍﺑـﻦ‬
‫ﻋﺒﺪﺍﻟﱪ‬‫ﻗﺎﻝ‬ ‫ﻋﺒﺪﺍﷲ‬ ‫ﺑﻦ‬ ‫ﺟﺎﺑﺮ‬ ‫ﻋﻦ‬ ‫ﺟﻴﺪ‬ ‫ﺑﺈﺳﻨﺎﺩ‬:}‫ﺭﺳﻮﻝ‬ ‫ﲰﻌﺖ‬
‫ﺍﷲ‬r‫ﻳﻘﻮﻝ‬:‫ﻭﺳـﻊ‬ ‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬ ‫ﻭﺃﻫﻠﻪ‬ ‫ﻧﻔﺴﻪ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺳﻊ‬ ‫ﻣﻦ‬
‫ﺳﻨﺘﻪ‬ ‫ﺳﺎﺋﺮ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﷲ‬{‫ﻛﺬﻟﻚ‬ ‫ﻓﻮﺟﺪﻧﺎﻩ‬ ‫ﺟﺮﺑﻨﺎﻩ‬ ‫ﺟﺎﺑﺮ‬ ‫ﻗﺎﻝ‬ ،.
‫ﺍﻹﳝﺎﻥ‬ ‫ﺷﻌﺐ‬ ‫ﰱ‬ ‫ﺍﻟﺒﻴﻬﻘﻰ‬ ‫ﻭﺭﻭﻯ‬‫ﻫﺮﻳﺮﺓ‬ ‫ﺃﰉ‬ ‫ﺣﺪﻳﺚ‬ ‫ﻣﻦ‬:
}‫ﺳﺎﺋﺮ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﷲ‬ ‫ﻭﺳﻊ‬ ‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬ ‫ﻭﺃﻫﻠﻪ‬ ‫ﻋﻴﺎﻟﻪ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺳﻊ‬ ‫ﻣﻦ‬
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72. }}٧٢٧٢{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺳﻨﺘ‬‫ﻪ‬{‫ﺍﳋﻄﺎﺏ‬ ‫ﺑﻦ‬ ‫ﻋﻤﺮ‬ ‫ﻭﻗﺎﻝ‬ ،" :‫ﺃﻛﺜﺮﻭﺍ‬‫ﻟﻴﻠﺔ‬ ‫ﰱ‬ ‫ﺑﻴﻮﺗﻜﻢ‬ ‫ﺧﲑ‬
‫ﱂ‬ ‫ﻓﻤـﻦ‬ ،‫ﳛﻞ‬ ‫ﻓﻴﻤﺎ‬ ‫ﺃﻫﺎﻟﻴﻜﻢ‬ ‫ﻋﻠﻰ‬ ‫ﻓﻴﻪ‬ ‫ﻭﻭﺳﻌﻮﺍ‬ ‫ﻭﻳﻮﻣﻪ‬ ‫ﻋﺎﺷﻮﺭﺍﺀ‬
‫ﻗﺮﺍﺑﺘﻪ‬ ‫ﻣﻊ‬ ‫ﺧﻠﻘﻪ‬ ‫ﻓﻠﻴﻮﺳﻊ‬ ‫ﳚﺪ‬‫ﻇﻠﻤﻪ‬ ‫ﻋﻤﻦ‬ ‫ﻭﻟﻴﻌﻒ‬".
‫ﺍﻷﻫﻞ‬ ‫ﻋﻠﻰ‬ ‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬ ‫ﺍﻟﺘﻮﺳﻌﺔ‬ ‫ﺍﳌﺪﺧﻞ‬ ‫ﺻﺎﺣﺐ‬ ‫ﻭﻗﺎﻝ‬
‫ﺍﻟﻨﻔﻘﺔ‬ ‫ﻭﺯﻳﺎﺩﺓ‬ ‫ﻭﺍﳌﺴﺎﻛﲔ‬ ‫ﻭﺍﻟﻴﺘﺎﻣﻰ‬ ‫ﻭﺍﻷﻗﺎﺭﺏ‬‫ﻣﻨﺪﻭﺏ‬ ‫ﻭﺍﻟﺼﺪﻗﺔ‬
‫ﺇﻟﻴﻬ‬‫ﺍﻟﺴﻨﺔ‬ ‫ﰱ‬ ‫ﺫﻟﻚ‬ ‫ﳚﻬﻞ‬ ‫ﻻ‬ ‫ﺎ‬.
‫ﻭﻭﺭﺩ‬}‫ﺇ‬‫ﹰ‬‫ﺎ‬‫ﺧﻠﻔ‬ ‫ﻣﻨﻔﻖ‬ ‫ﻟﻜﻞ‬ ‫ﻳﺪﻋﻮﻥ‬ ‫ﻣﻼﺋﻜﺔ‬ ‫ﷲ‬ ‫ﻥ‬‫ﻭﻟﻜـﻞ‬
‫ﹰ‬‫ﺎ‬‫ﺗﻠﻔ‬ ‫ﳑﺴﻚ‬{‫ﻳ‬ ‫ﻻ‬ ‫ﺍﳌﻼﺋﻜﺔ‬ ‫ﺩﻋﺎﺀ‬ ‫ﺃﻥ‬ ‫ﳜﻔﻰ‬ ‫ﻭﻻ‬‫ﺩ‬‫ﺮ‬‫ﹰ‬‫ﺎ‬‫ﺃﻳﻀ‬ ‫ﻭﻭﺭﺩ‬:
}‫ﺍﻟﺮﺯﻕ‬ ‫ﻣﻔﺎﺗﻴﺢ‬ ‫ﺃﻥ‬‫ﻟﻪ‬ ‫ﹼﺮ‬‫ﺜ‬‫ﹸ‬‫ﻛ‬ ‫ﻛﺜﺮ‬ ‫ﻓﻤﻦ‬ ‫ﺑﺎﻟﻌﺮﺵ‬ ‫ﻣﻌﻠﻘﺔ‬‫ﻗﻠﻞ‬ ‫ﻭﻣﻦ‬
‫ﻋﻠﻴﻪ‬ ‫ﹸﻠﻞ‬‫ﻗ‬{٤٤
‫ﻭﺭﺩ‬ ‫ﻣﺎ‬ ‫ﳜﻔﻰ‬ ‫ﻭﻻ‬}‫ﺇﻻ‬ ‫ﻧﻔﻘـﺔ‬ ‫ﻳﻨﻔﻖ‬ ‫ﻻ‬ ‫ﺍﻟﻌﺒﺪ‬ ‫ﺃﻥ‬
‫ﻋﻠﻴﻬﺎ‬ ‫ﺃﻭﺟﺮ‬‫ﰱ‬ ‫ﳚﻌﻠﻪ‬ ‫ﻣﺎ‬ ‫ﺣﱴ‬‫ﹼ‬‫ﰱ‬‫ﺇﻣﺮﺃﺗﻪ‬{.
*‫ﹰ‬‫ﺍ‬‫ﻋﺎﺷﺮ‬"‫ﺍﻷﻇﺎﻓﺮ‬ ‫ﺗﻘﻠﻴﻢ‬:
‫ﻭﺃﻣﺎ‬‫ﺍﻷﻇﺎﻓﺮ‬ ‫ﺗﻘﻠﻴﻢ‬:‫ﻓ‬‫ﺍﻟﻔ‬ ‫ﻣﻦ‬ ‫ﻸﻧﻪ‬‫ﻋﻦ‬ ‫ﳜﻠﻮ‬ ‫ﻻ‬ ‫ﻭﻟﻜﻦ‬ ‫ﻄﺮﺓ‬
٤٤
‫اﻟﺤﺪﯾﺚ‬:»ِ‫س‬‫ﺎ‬َّ‫ﻨ‬‫اﻟ‬ ‫ﻰ‬َ‫ﻠ‬َ‫ﻋ‬ ٰ‫ﻰ‬َ‫ﻟ‬‫ﺎ‬َ‫ﻌ‬َ‫ﺗ‬ ُ‫ﮫ‬َّ‫ﻠ‬‫اﻟ‬ ُ‫ل‬ِ‫ﺰ‬ْ‫ﻨ‬ُ‫ﯿ‬َ‫ﻓ‬ ،ِ‫ش‬ْ‫ﺮ‬َ‫ﻌ‬ْ‫ﻟ‬‫ا‬ َ‫ﻮ‬ْ‫ﺤ‬َ‫ﻧ‬ ٌ‫ﺔ‬َ‫ﮭ‬‫َﺟ‬‫ﻮ‬َ‫ﺘ‬ُ‫ﻣ‬ ِ‫ق‬ْ‫ز‬‫ﺮ‬‫اﻟ‬ َ‫ﺢ‬‫ِﯿ‬‫ﺗ‬‫َﺎ‬‫ﻔ‬َ‫ﻣ‬ َّ‫ن‬ِ‫إ‬
َّ‫ﺜ‬َ‫ﻛ‬ ْ‫ﻦ‬َ‫ﻤ‬َ‫ﻓ‬ ،ْ‫ﻢ‬ِ‫ﮭ‬ِ‫ﺗ‬‫َﺎ‬‫ﻘ‬َ‫ﻔ‬َ‫ﻧ‬ ِ‫ر‬ْ‫ﺪ‬َ‫ﻗ‬ ‫َﻰ‬‫ﻠ‬َ‫ﻋ‬ ْ‫ﻢ‬ُ‫ﮭ‬َ‫ﻗ‬‫َا‬‫ز‬ْ‫ر‬َ‫أ‬ُ‫ﮫ‬َ‫ﻟ‬ َ‫ﻞ‬‫ُﻠ‬‫ﻗ‬ َ‫ﻞ‬َّ‫ﻠ‬َ‫ﻗ‬ ْ‫ﻦ‬َ‫ﻣ‬َ‫و‬ ،‫َﮫ‬‫ﻟ‬ َ‫ﺮ‬‫ُﺜ‬‫ﻛ‬ َ‫ﺮ‬«)‫ﻗﻂ‬(ٍ‫ﺲ‬‫أﻧ‬ ‫ﻋﻦ‬ ‫َﻓﺮاد‬‫ﻷ‬‫ا‬ ‫ﻓﻲ‬
ُ‫ﮫ‬‫ﻋﻨ‬ ُ‫ﮫ‬َّ‫ﻠ‬‫اﻟ‬ َ‫ﻲ‬‫رﺿ‬.‫واﻟﻤﺮاﺳﯿﻞ‬ ‫اﻟﻤﺴﺎﻧﯿﺪ‬ ‫ﺟﺎﻣﻊ‬
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73. }}٧٣٧٣{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺰ‬‫ﻴ‬‫ﲤ‬ ‫ﺧﺼﻮﺻﻴﺔ‬‫ﻋﻠـﻰ‬ ‫ﺃﻗﻒ‬ ‫ﻭﱂ‬ ‫ﺍﻷﻳﺎﻡ‬ ‫ﺑﺎﻗﻰ‬ ‫ﻋﻦ‬ ‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬ ‫ﺎ‬
‫ﺍﳋﻤـﻴﺲ‬ ‫ﺑﻴﻮﻡ‬ ‫ﲣﺼﻴﺼﻪ‬ ‫ﻭﺭﺩ‬ ‫ﻭﻟﻜﻦ‬ ،‫ﻓﻴﻪ‬ ‫ﺧﱪ‬‫ﺍﻟﻐـﲎ‬ ‫ﺙ‬‫ﺭ‬‫ـﻮ‬‫ﻳ‬
،‫ﺍﳋﻤﻴﺲ‬ ‫ﻳﻮﻡ‬ ‫ﺑﺎﺳﺘﺤﺒﺎﺑﻪ‬ ‫ﻗﻴﻞ‬ ‫ﻭﻟﺬﺍ‬ ،‫ﻭﺍﻟﻌﻠﻢ‬‫ﻭﺭﻭﻳ‬‫ﺫﻟـﻚ‬ ‫ﰱ‬ ‫ﻨـﺎ‬
‫ﻭﻭﺭﺩ‬ ،‫ﻣﺴﻠﺴﻼ‬ ‫ﹰ‬‫ﺎ‬‫ﺣﺪﻳﺜ‬}‫ﺍﳉﻤﻌـﺔ‬ ‫ﻳـﻮﻡ‬ ‫ﺍﻷﻇﻔﺎﺭ‬ ‫ﻗﺺ‬‫ﻳﻜﻔـﺮ‬
‫ﺍﻵﺗﻴﺔ‬ ‫ﺍﳉﻤﻌﺔ‬ ‫ﺇﱃ‬ ‫ﺍﻟﺬﻧﻮﺏ‬{‫ﻋﺎﺋﺸﺔ‬ ‫ﺣﺪﻳﺚ‬ ‫ﻭﰱ‬ ،:}‫ﻗﻠـﻢ‬ ‫ﻣﻦ‬
‫ﺍﳉﻤﻌﺔ‬ ‫ﻳﻮﻡ‬ ‫ﺃﻇﺎﻓﲑﻩ‬‫ﺍﻷﺧـﺮﻯ‬ ‫ﺍﳉﻤﻌـﺔ‬ ‫ﺇﱃ‬ ‫ﺍﻟﺒﻼﺀ‬ ‫ﻣﻦ‬ ‫ﺍﷲ‬ ‫ﺃﻋﺎﺫﻩ‬
‫ﺃﻳﺎﻡ‬ ‫ﺛﻼﺛﺔ‬ ‫ﻭﺯﻳﺎﺩﺓ‬{‫ﻭﻭﺭﺩ‬:}‫ﺃﺧﺮﺝ‬ ‫ﺍﳉﻤﻌﺔ‬ ‫ﻳﻮﻡ‬ ‫ﺃﻇﻔﺎﺭﻩ‬ ‫ﻗﻠﻢ‬ ‫ﻣﻦ‬
‫ﺍﻟ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻭﺃﺩﺧﻞ‬ ‫ﺍﻟﺪﺍﺀ‬ ‫ﻣﻨﻪ‬ ‫ﺍﷲ‬‫ﺪﻭﺍﺀ‬{.
‫ﺍﳋ‬ ‫ﰱ‬ ‫ﻗﺎﻝ‬‫ﺭﺟـﻞ‬ ‫ﺍﻻﺳﺘﺤﺴﺎﻥ‬ ‫ﻛﺘﺎﺏ‬ ‫ﻣﻦ‬ ‫ﻭﺍﳋﻼﺻﺔ‬ ‫ﺎﻧﻴﺔ‬
‫ﺃﻥ‬ ‫ﻗﺎﻟﻮﺍ‬ ‫ﺍﳉﻤﻌﺔ‬ ‫ﻳﻮﻡ‬ ‫ﺭﺃﺳﻪ‬ ‫ﺣﻠﻖ‬ ‫ﺃﻭ‬ ‫ﺃﻇﻔﺎﺭﻩ‬ ‫ﻟﻘﻠﻢ‬ ‫ﻭﻗﺖ‬‫ﺃ‬‫ﺇﱃ‬ ‫ﺧﺮﻩ‬
‫ﻛـﺎﻥ‬ ‫ﻣﻦ‬ ‫ﻷﻥ‬ ،‫ﻛﺮﻩ‬ ‫ﺍﳊﺪ‬ ‫ﺟﺎﻭﺯ‬ ‫ﻗﺪ‬ ‫ﻳﻌﲎ‬ ‫ﹰ‬‫ﺎ‬‫ﻓﺎﺣﺸ‬ ‫ﺗﺄﺧﲑﺍ‬ ‫ﺍﳉﻤﻌﺔ‬
‫ﻭ‬ ‫ﺍﳊﺪ‬ ‫ﳚﺎﻭﺯ‬ ‫ﱂ‬ ‫ﻓﺈﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺿﻴﻘ‬ ‫ﺭﺯﻗﻪ‬ ‫ﻳﻜﻮﻥ‬ ‫ﹰ‬‫ﻼ‬‫ﻃﻮﻳ‬ ‫ﻇﻔﺮﻩ‬‫ﺃ‬‫ﹰ‬‫ﺎ‬‫ﺗﱪﻛ‬ ‫ﺧﺮﻩ‬
‫ﻣﺴﺘﺤﺐ‬ ‫ﻓﻬﻮ‬ ‫ﺑﺎﻷﺧﺒﺎﺭ‬.
‫ﺍﺳﺘﺤﺴﺎﻥ‬ ‫ﻭﰱ‬‫ﻳﻘﻠﻢ‬ ‫ﺃﻥ‬ ‫ﻳﺴﺘﺤﺐ‬ ‫ﺍﻟﺰﺍﻫﺪﻱ‬ ‫ﻋﻦ‬ ‫ﺍﻟﻐﺴﺘﺎﱐ‬
‫ﺃﺳـﺒﻮﻉ‬ ‫ﻛﻞ‬ ‫ﰱ‬ ‫ﺇﺑﻄﻪ‬ ‫ﻭﻳﻨﺘﻒ‬ ‫ﻋﺎﻧﺘﻪ‬ ‫ﻭﳛﻠﻖ‬ ‫ﺷﺎﺭﺑﻪ‬ ‫ﻭﻳﻘﺺ‬ ‫ﺃﻇﻔﺎﺭﻩ‬
‫ﻣﺮﺓ‬‫ﺃﻓﻀﻞ‬ ‫ﺍﳉﻤﻌﺔ‬ ‫ﻭﻳﻮﻡ‬‫ﻋﻠـﻰ‬ ‫ﻭﺍﻟﺰﺍﺋﺪ‬ ‫ﻳﻮﻣﺎ‬ ‫ﻋﺸﺮ‬ ‫ﲬﺴﺔ‬ ‫ﰱ‬ ‫ﰒ‬
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74. }}٧٤٧٤{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺍﻷﺭﺑﻌﲔ‬‫ﺇ‬‫ﰒ‬،‫ﺍﻧﺘﻬﻰ‬.
‫ﻗﺼﻬﺎ‬ ‫ﺃﻥ‬ ‫ﻋﻠﻰ‬ ‫ﺗﺪﻝ‬ ‫ﺍﻻﺧﺒﺎﺭ‬ ‫ﻭﻇﺎﻫﺮ‬‫ﺍﻟﺼﻼﺓ‬ ‫ﻗﺒﻞ‬‫ﰱ‬ ‫ﻓﻤﺎ‬
‫ﻋﻠﻴﻪ‬ ‫ﻳﻌﻮﻝ‬ ‫ﻻ‬ ‫ﺑﺎﻟﺼﻼﺓ‬ ‫ﻟﻪ‬ ‫ﻟﺘﺸﻬﺪ‬ ‫ﺑﻌﺪﻫﺎ‬ ‫ﺍﻟﻜﺘﺐ‬ ‫ﺑﻌﺾ‬‫ﺗﻌﻠﻴﻞ‬ ‫ﻷﻧﻪ‬
‫ﺗﻘﻠﻴﻤﻚ‬ ‫ﺍﻟﻨﻈﻢ‬ ‫ﻫﺬﺍ‬ ‫ﺗﺮﺗﻴﺐ‬ ‫ﻋﻠﻰ‬ ‫ﹰ‬‫ﺎ‬‫ﳐﺎﻟﻔ‬ ‫ﻭﻳﻘﺼﻬﺎ‬ ،‫ﺍﻟﻨﺺ‬ ‫ﻣﻘﺎﺑﻠﺔ‬ ‫ﰱ‬
‫ﳝﻴﻨﻬﺎ‬ ‫ﻭﺃﺩﺏ‬ ‫ﺳﻨﺔ‬ ‫ﻓﻴﻪ‬ ‫ﺍﻷﻇﻔﺎﺭ‬‫ﺧﻮﺍﻟﻒ‬‫ﺍﻟﻴﻤﲎ‬ ‫ﺍﻟﻴﺪ‬ ‫ﻓﻔﻰ‬ ‫ﻳﺴﺎﺭﻫﺎ‬
‫ﺍﻟﻮﺳﻄﻰ‬ ‫ﰒ‬ ‫ﺑﺎﳋﻨﺼﺮ‬ ‫ﻳﺒﺪﺃ‬‫ﻭﰱ‬ ،‫ﺍﻟـﺴﺒﺎﺑﺔ‬ ‫ﰒ‬ ‫ﺍﻟﺒﻨﺼﺮ‬ ‫ﰒ‬ ‫ﺎﻡ‬‫ﺍﻹ‬ ‫ﰒ‬
‫ﰒ‬ ‫ﺍﻟـﺴﺒﺎﺑﺔ‬ ‫ﰒ‬ ‫ﺍﳋﻨﺼﺮ‬ ‫ﰒ‬ ‫ﺍﻟﻮﺳﻄﻰ‬ ‫ﰒ‬ ‫ﺎﻡ‬‫ﺑﺎﻹ‬ ‫ﻳﺒﺪﺃ‬ ‫ﺍﻟﻴﺴﺮﻯ‬ ‫ﺍﻟﻴﺪ‬
‫ﻭ‬ ،‫ﺍﻟﺒﻨﺼﺮ‬‫ﺍﻥ‬ ‫ﺍﻟﺒـﺎﺭﻯ‬ ‫ﻓﺘﺢ‬ ‫ﰱ‬ ‫ﺫﻛﺮ‬ ‫ﻓﻘﺪ‬ ‫ﺫﻟﻚ‬ ‫ﺃﻧﻜﺮ‬ ‫ﲟﻦ‬ ‫ﻋﱪﺓ‬ ‫ﻻ‬
‫ﺍﻟﻜﻴﻔﻴﺔ‬ ‫ﻫﺬﻩ‬ ‫ﻋﻠﻰ‬ ‫ﻧﺺ‬ ‫ﻗﺪ‬ ‫ﺃﲪﺪ‬ ‫ﺍﻹﻣﺎﻡ‬.
‫ﻗﺺ‬ ‫ﻣﻦ‬ ‫ﺃﻥ‬ ‫ﻣﺸﺎﳜﻪ‬ ‫ﺑﻌﺾ‬ ‫ﻋﻦ‬ ‫ﺍﻟﺪﻣﻴﺎﻃﻰ‬ ‫ﺍﻟﺸﺮﻑ‬ ‫ﻭﻧﻘﻞ‬
‫ﺃﻭ‬ ‫ﺑﺴﻜﲔ‬ ‫ﻭﺍﻟﻘﺺ‬ ،‫ﻃﻮﻳﻠﺔ‬ ‫ﻣﺪﺓ‬ ‫ﺟﺮﺑﻪ‬ ‫ﻭﺃﻧﻪ‬ ‫ﻳﺮﻣﺪ‬ ‫ﻻ‬ ‫ﹰ‬‫ﺎ‬‫ﳐﺎﻟﻔ‬ ‫ﺃﻇﻔﺎﺭﻩ‬
‫ﻭ‬ ‫ﺍﻟﱪﺹ‬ ‫ﻳﻮﺭﺙ‬ ‫ﻷﻧﻪ‬ ‫ﺑﺎﻷﺳﻨﺎﻥ‬ ‫ﺃﺧﺬﻫﺎ‬ ‫ﻭﻳﻜﺮﻩ‬ ،‫ﻏﲑﳘﺎ‬ ‫ﺃﻭ‬ ‫ﻣﻘﺺ‬
‫ﺍﳉﻨﻮﻥ‬‫ﺍﳉ‬ ‫ﺣﺎﻟﺔ‬ ‫ﻭﰱ‬ ،‫ﻗـﺼﻬﺎ‬ ‫ﺃﻥ‬ ‫ﻭﻳﺮﻭﻯ‬ ‫ﺍﻟﺸﻌﺮ‬ ‫ﺇﺯﺍﻟﺔ‬ ‫ﻭﻛﺬﺍ‬ ‫ﻨﺎﺑﺔ‬
‫ﻭﻳـﻮﻡ‬ ‫ﺍﻟﱪﻛـﺔ‬ ‫ﺫﻫﺎﺏ‬ ‫ﺍﻷﺣﺪ‬ ‫ﻭﻳﻮﻡ‬ ‫ﺍﻵﻛﻠﺔ‬ ‫ﻳﻮﺭﺙ‬ ‫ﺍﻟﺴﺒﺖ‬ ‫ﻳﻮﻡ‬
‫ﺍﻷﺭﺑﻌـﺎﺀ‬ ‫ﻭﻳـﻮﻡ‬ ‫ﺍﳋﻠﻖ‬ ‫ﺳﻮﺀ‬ ‫ﺍﻟﺜﻼﺛﺎﺀ‬ ‫ﻭﻳﻮﻡ‬ ‫ﻭﺍﳉﺎﻩ‬ ‫ﺍﻟﻌﺰ‬ ‫ﺍﻻﺛﻨﲔ‬
،‫ﺍﻟﻐﻨﺎ‬ ‫ﺍﳋﻤﻴﺲ‬ ‫ﻭﻳﻮﻡ‬ ‫ﺍﻟﱪﺹ‬‫ﻋﻦ‬ ‫ﻛﺬﺍ‬ ‫ﻭﺍﳊﻠﻢ‬ ‫ﺍﻟﻌﻠﻢ‬ ‫ﺍﳉﻤﻌﺔ‬ ‫ﻭﻳﻮﻡ‬
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75. }}٧٥٧٥{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﻋﻠﻰ‬t‫ﻟﻪ‬ ‫ﺃﺻﻞ‬ ‫ﻻ‬ ‫ﺑﺎﻃﻞ‬ ‫ﺃﻧﻪ‬ ‫ﻗﺎﻟﻮﺍ‬ ‫ﻟﻜﻦ‬.
*‫ﻋﺸﺮ‬ ‫ﺣﺎﺩﻯ‬:‫ﺭ‬ ‫ﻣﺴﺢ‬‫ﺍﻟﻴﺘﻴﻢ‬ ‫ﺃﺱ‬:
‫ﺍﻟﻴﺘﻴﻢ‬ ‫ﺭﺃﺱ‬ ‫ﻣﺴﺢ‬ ‫ﻭﺃﻣﺎ‬:‫ﺇﺩﺧـﺎﻝ‬ ‫ﺃﻋﻠـﻢ‬ ‫ﻭﺍﷲ‬ ‫ﺑﻪ‬ ‫ﻓﺎﳌﺮﺍﺩ‬
‫ﺍﻟﺒﺨﺎﺭﻯ‬ ‫ﻭﰱ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﻟﺴﺮﻭﺭ‬:}‫ﻣﻨﻪ‬ ‫ﻳﺪﺧﻞ‬ ‫ﻻ‬ ‫ﺑﺎﺑﺎ‬ ‫ﺍﳉﻨﺔ‬ ‫ﰱ‬ ‫ﺇﻥ‬‫ﺇﻻ‬
‫ﺍﻷﻳﺘﺎﻡ‬ ‫ﻣﻔﺮﺡ‬{‫ﺭﻭﺍﻳﺔ‬ ‫ﻭﰱ‬"‫ﺍﻟﺼﺒﻴﺎﻥ‬".
‫ﺍﻟﺼﻐﲑ‬ ‫ﺍﳉﺎﻣﻊ‬ ‫ﻭﰱ‬:}‫ﻭﺗﻘـﻀﻰ‬ ‫ﻗﻠﺒـﻚ‬ ‫ﻳﻠﲔ‬ ‫ﺃﻥ‬ ‫ﺃﲢﺐ‬
‫ﻋﻠﻴﻪ‬ ‫ﻭﺗﺼﺪﻕ‬ ‫ﺍﻟﻴﺘﻴﻢ‬ ‫ﺭﺃﺱ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻣﺴﺢ‬ ‫ﺣﻮﺍﺋﺠﻚ‬‫ﻭﺃﻃﻌﻤﻪ‬{.
‫ﺃ‬ ‫ﻭﻭﺭﺩ‬‫ﺍﻟﻔﻀﺎﺋﻞ‬ ‫ﰱ‬ ‫ﹰ‬‫ﺎ‬‫ﻳﻀ‬:}‫ﺍﻟﻴﺘـﻴﻢ‬ ‫ﺭﺃﺱ‬ ‫ﻋﻠﻰ‬ ‫ﻣﺴﺢ‬ ‫ﻣﻦ‬
‫ﺑﻜﻞ‬ ‫ﻟﻪ‬ ‫ﺍﷲ‬ ‫ﻛﺘﺐ‬‫ﺣﺴﻨﺔ‬ ‫ﻳﺪﻩ‬ ‫ﻋﻠﻴﻬﺎ‬ ‫ﻣﺮﺕ‬ ‫ﺷﻌﺮﺓ‬{.
‫ﺍﻟﻨﻘﻞ‬ ‫ﰱ‬ ‫ﺛﻘﺔ‬ ‫ﻭﻫﻮ‬ ‫ﺍﻷﺟﻬﻮﺭﻯ‬ ‫ﻭﻧﻘﻞ‬‫ﻋﻨﻪ‬r:}‫ﻣﺴﺢ‬ ‫ﻣﻦ‬
‫ﺭﺃﺳﻪ‬ ‫ﻋﻠﻰ‬ ‫ﺷﻌﺮﺓ‬ ‫ﺑﻜﻞ‬ ‫ﻟﻪ‬ ‫ﺍﷲ‬ ‫ﺭﻓﻊ‬ ‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬ ‫ﰱ‬ ‫ﺍﻟﻴﺘﻴﻢ‬ ‫ﺭﺃﺱ‬
‫ﻣـﺴﺎﻛﲔ‬ ‫ﻛﺴﻰ‬ ‫ﻓﻜﺄﳕﺎ‬ ‫ﻣﺴﻜﻴﻨﺎ‬ ‫ﻓﻴﻪ‬ ‫ﻛﺴﻰ‬ ‫ﻭﻣﻦ‬ ‫ﺍﳉﻨﺔ‬ ‫ﰱ‬ ‫ﺩﺭﺟﺔ‬
‫ﳏﻤﺪ‬ ‫ﺃﻣﺔ‬r‫ﺍﷲ‬ ‫ﻭﻛﺴﺎﻩ‬‫ﺍﳉﻨﺔ‬ ‫ﺣﻠﻞ‬ ‫ﻣﻦ‬ ‫ﺣﻠﺔ‬ ‫ﺳﺒﻌﲔ‬{‫ﻭﺍﻟﻴﺘـﻴﻢ‬
‫ﺍﻟﺒﻠﻮﻍ‬ ‫ﻗﺒﻞ‬ ‫ﻭﺃﻣﻪ‬ ‫ﺃﺑﻮﻩ‬ ‫ﻣﺎﺕ‬ ‫ﻣﻦ‬.
‫ﺍﳊﺪﻳﺚ‬ ‫ﻭﰱ‬:ٍ}‫ﹺ‬‫ﻡ‬ّ‫ﺪ‬‫ﹶـ‬‫ﻘ‬‫ﻣ‬ ‫ﹶـﻰ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬ ‫ﹶﺍ‬‫ﺬ‬‫ﹶ‬‫ﻜ‬ٰ‫ﻫ‬ ‫ﹺ‬‫ﻢ‬‫ﻴ‬‫ﺘ‬‫ﻴ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﺱ‬‫ﹾ‬‫ﺃ‬‫ﺭ‬ ‫ﺢ‬‫ﺴ‬‫ﻣ‬‫ﹺ‬‫ﺇ‬
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76. }}٧٦٧٦{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﻪ‬‫ﺳ‬‫ﹾ‬‫ﺃ‬‫ﺭ‬ ‫ﹺ‬‫ﺮ‬ّ‫ﺧ‬‫ﺆ‬‫ﻣ‬ ‫ﹶﻰ‬‫ﻟ‬‫ﹺ‬‫ﺇ‬ ‫ﹶﺍ‬‫ﺬ‬‫ﹶ‬‫ﻜ‬ٰ‫ﻫ‬ ‫ﺏ‬‫ﹶ‬‫ﺃ‬ ‫ﻪ‬‫ﹶ‬‫ﻟ‬ ‫ﻦ‬‫ﻣ‬‫ﻭ‬ ،‫ﻪ‬‫ﺳ‬‫ﹾ‬‫ﺃ‬‫ﺭ‬{٤٥
*‫ﺛﺎﱏ‬‫ﻋﺸﺮ‬:‫ﺍﻹﺧﻼﺹ‬ ‫ﺳﻮﺭﺓ‬ ‫ﻗﺮﺍﺀﺓ‬:
‫ﻭﺃﻣﺎ‬‫ﺍﻹﺧﻼﺹ‬ ‫ﺳﻮﺭﺓ‬ ‫ﻗﺮﺍﺀﺓ‬:‫ﻓﻠﻤﺎ‬‫ﺭﻭﻯ‬}‫ﻗـﺮﺃ‬ ‫ﻣﻦ‬ ‫ﺃﻥ‬
"‫ﺃﺣﺪ‬ ‫ﺍﷲ‬ ‫ﻫﻮ‬ ‫ﻗﻞ‬"‫ﺑﻌﲔ‬ ‫ﺇﻟﻴﻪ‬ ‫ﺍﷲ‬ ‫ﻧﻈﺮ‬ ‫ﻣﺮﺓ‬ ‫ﺃﻟﻒ‬ ‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬ ‫ﰱ‬
‫ﹰ‬‫ﺍ‬‫ﺃﺑﺪ‬ ‫ﻳﻌﺬﺑﻪ‬ ‫ﱂ‬ ‫ﺍﻟﺮﲪﺔ‬ ‫ﺑﻌﲔ‬ ‫ﺇﻟﻴﻪ‬ ‫ﻧﻈﺮ‬ ‫ﻭﻣﻦ‬ ‫ﺍﻟﺮﲪﺔ‬{.
‫ﻭﻭﺭﺩ‬:}‫ﻣﻦ‬ ‫ﻧﻔﺴﻪ‬ ‫ﺍﺷﺘﺮﻯ‬ ‫ﻓﻘﺪ‬ ‫ﻣﺮﺓ‬ ‫ﺃﻟﻒ‬ ‫ﻗﺮﺃﻫﺎ‬ ‫ﻣﻦ‬ ‫ﺃﻥ‬
‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬{٤٦
‫ﺍﻟﻜﺘﺐ‬ ‫ﺃﺻﺤﺎﺏ‬ ‫ﻭﺭﻭﻯ‬ ،‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﺑﻴﻮﻡ‬ ‫ﻳﻘﻴﺪ‬ ‫ﻭﱂ‬
‫ﻭﺍﳌﺴﺎﻧﻴﺪ‬}"‫ﺃﺣﺪ‬ ‫ﺍﷲ‬ ‫ﻫﻮ‬ ‫ﻗﻞ‬"‫ﺗﻌ‬‫ﺍﻟﻘﺮﺁﻥ‬ ‫ﺛﻠﺚ‬ ‫ﺪﻝ‬{.
‫ﻛﺜﲑﺓ‬ ‫ﺎ‬‫ﻗﺮﺍﺀ‬ ‫ﻓﻀﻞ‬ ‫ﰱ‬ ‫ﻭﺍﻷﺣﺎﺩﻳﺚ‬.
*‫ﺛﺎﻟﺚ‬‫ﻋﺸﺮ‬:‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬ ‫ﺃﺫﻛﺎﺭ‬:
‫ﳏﻤـﺪ‬ ‫ﺍﻟـﺴﻴﺪ‬ ‫ﻋﻦ‬ ‫ﺍﻷﺟﻬﻮﺭﻯ‬ ‫ﻧﻘﻠﻪ‬ ‫ﻣﺎ‬ ‫ﻭﻗﻌﻪ‬ ‫ﻳﻌﻈﻢ‬ ‫ﻭﳑﺎ‬
‫ﺍﳉﻮﺍﻫﺮ‬ ‫ﻛﺘﺎﺑﻪ‬ ‫ﰱ‬ ‫ﺑﺎﻟﻐﻮﺙ‬ ‫ﺍﳌﺪﻋﻮ‬:
٤٥
‫اﻟ‬‫ﺨﻄ‬‫اﻟﺘﺎرﯾﺦ‬ ‫ﻓﻰ‬ ‫ﯿﺐ‬‫ﺟﺪه‬ ‫ﻋﻦ‬ ِ‫ﮫ‬‫ِﯿ‬‫ﺑ‬َ‫أ‬ ‫ﻋﻦ‬ ‫اﻟﮭﺎﺷﻤﻲ‬ ‫ﺳﻠﯿﻤﺎن‬ ‫ﺑﻦ‬ ‫ﻣﺤﻤﺪ‬ ‫ﻋﻦ‬ ‫ﻋﺴﺎﻛﺮ‬ ‫واﺑﻦ‬
‫َﺎ‬‫ﻤ‬ُ‫ﮭ‬‫ﻋﻨ‬ ُ‫ﮫ‬َّ‫ﻠ‬‫اﻟ‬ َ‫ﻲ‬‫رﺿ‬ ‫ّﺎس‬‫ﺒ‬‫ﻋ‬ ‫اﺑﻦ‬ ‫ﻋﻦ‬ ‫َﻛﺒﺮ‬‫ﻷ‬‫ا‬.‫واﻟﻤﺮاﺳﯿﻞ‬ ‫اﻟﻤﺴﺎﻧﯿﺪ‬ ‫ﺟﺎﻣﻊ‬
٤٦
‫ﻟ‬‫اﷲ‬ ‫رﺳﻮل‬ ‫ﻋﻦ‬ ‫اﻟﻮارد‬ ‫ﻠﺤﺪث‬r»ُ‫ﮫ‬َ‫ﺴ‬ْ‫ﻔ‬َ‫ﻧ‬ ٰ‫ى‬َ‫ﺮ‬َ‫ﺘ‬ْ‫ﺷ‬‫ا‬ ِ‫ﺪ‬َ‫ﻘ‬َ‫ﻓ‬ ٍ‫ة‬َّ‫ﺮ‬َ‫ﻣ‬ َ‫ﻒ‬ْ‫ﻟ‬َ‫أ‬ ٌ‫ﺪ‬َ‫ﺣ‬َ‫أ‬ ُ‫ﮫ‬َّ‫ﻠ‬‫اﻟ‬ َ‫ﻮ‬ُ‫ھ‬ ْ‫ﻞ‬ُ‫ﻗ‬ َ‫أ‬َ‫ﺮ‬َ‫ﻗ‬ ْ‫ﻦ‬َ‫ﻣ‬
ِ‫ﮫ‬َّ‫ﻠ‬‫اﻟ‬ َ‫ﻦ‬ِ‫ﻣ‬«ُ‫ﮫ‬‫ﻋﻨ‬ ُ‫ﮫ‬َّ‫ﻠ‬‫اﻟ‬ ‫َﻲ‬‫ﺿ‬‫ر‬ َ‫ﺔ‬‫ﺣﺬﯾﻔ‬ ‫ﻋﻦ‬ ‫ﻓﻮاﺋﺪه‬ ‫ﻓﻲ‬ ‫ْﺨﯿﺎري‬‫ﻟ‬‫ا‬،‫واﻟﻤﺮاﺳﯿﻞ‬ ‫اﻟﻤﺴﺎﻧﯿﺪ‬ ‫ﺟﺎﻣﻊ‬
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77. }}٧٧٧٧{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
"‫ﻣﺮﺓ‬ ‫ﺳﺒﻌﲔ‬ ‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬ ‫ﻗﺎﻝ‬ ‫ﻣﻦ‬ ‫ﺃﻥ‬"‫ﻭﻧﻌﻢ‬ ‫ﺍﷲ‬ ‫ﺣﺴﱯ‬
‫ﺍﻟﻨﺼﲑ‬ ‫ﻭﻧﻌﻢ‬ ‫ﺍﳌﻮﱃ‬ ‫ﻧﻌﻢ‬ ‫ﺍﻟﻮﻛﻴﻞ‬"‫ﺍﻟﺴ‬ ‫ﺗﻠﻚ‬ ‫ﰱ‬ ‫ﳝﺖ‬ ‫ﱂ‬‫ﺩﻧﺎ‬ ‫ﻭﺇﻥ‬ ‫ﻨﺔ‬
‫ﺃﺟﻠﻪ‬)‫ﻟﻘﺮﺍﺀﺗﻪ‬ ‫ﻳﻮﻓﻖ‬ ‫ﱂ‬(‫ﻭﻛﺬﻟﻚ‬"‫ﻳـﻮﻡ‬ ‫ﺍﻟـﺪﻋﺎﺀ‬ ‫ﻫﺬﺍ‬ ‫ﻗﺮﺃ‬ ‫ﻣﻦ‬
‫ﻋﺎﺷﻮﺭﺍﺀ‬‫ﻳﻮﻓﻖ‬ ‫ﱂ‬ ‫ﺃﺟﻠﻪ‬ ‫ﺩﻧﺎ‬ ‫ﻭﺇﻥ‬ ‫ﺍﻟﺴﻨﺔ‬ ‫ﺗﻠﻚ‬ ‫ﳝﺖ‬ ‫ﱂ‬ ‫ﻣﺮﺍﺕ‬ ‫ﺳﺒﻊ‬
‫ﻟﻘﺮﺍﺀﺗﻪ‬"‫ﻫﻮ‬ ‫ﻭﻫﺬﺍ‬:
"‫ﺍﳌﻴﺰﺍﻥ‬ ‫ﻣﻞﺀ‬ ‫ﺍﷲ‬ ‫ﺳﺒﺤﺎﻥ‬‫ﺍﻟﺮﺿـﻰ‬ ‫ﻭﻣﺒﻠﻎ‬ ‫ﺍﻟﻌﻠﻢ‬ ‫ﻭﻣﻨﺘﻬﻰ‬
‫ﻭﺯﻧﺔ‬‫ﻣﻠﺠﺄ‬ ‫ﻻ‬ ‫ﺍﻟﻌﺮﺵ‬‫ﺳﺒﺤﺎﻥ‬ ،‫ﺇﻟﻴﻪ‬ ‫ﺇﻻ‬ ‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﻣﻦ‬ ‫ﻣﻨﺠﻰ‬ ‫ﻭﻻ‬
‫ﺍﻟﺸﻔ‬ ‫ﻋﺪﺩ‬ ‫ﺍﷲ‬‫ﺍﻟﺘﺎﻣـﺎﺕ‬ ‫ﺍﷲ‬ ‫ﻛﻠﻤﺎﺕ‬ ‫ﻭﻋﺪﺩ‬ ‫ﻭﺍﻟﻮﺗﺮ‬ ‫ﻊ‬،‫ﻛﻠـﻬﺎ‬
‫ﺃﺳﺄ‬‫ﻟﻚ‬‫ﺍﻟﺮﺍﲪﲔ‬ ‫ﺃﺭﺣﻢ‬ ‫ﻳﺎ‬ ‫ﺑﺮﲪﺘﻚ‬ ‫ﺍﻟﺴﻼﻣﺔ‬‫ﺇﻻ‬ ‫ﻗﻮﺓ‬ ‫ﻭﻻ‬ ‫ﺣﻮﻝ‬ ‫ﻭﻻ‬
‫ﻭﻧﻌـﻢ‬ ‫ﺍﳌﻮﱃ‬ ‫ﻧﻌﻢ‬ ‫ﺍﻟﻮﻛﻴﻞ‬ ‫ﻭﻧﻌﻢ‬ ‫ﺣﺴﱯ‬ ‫ﻭﻫﻮ‬ ‫ﺍﻟﻌﻈﻴﻢ‬ ‫ﺍﻟﻌﻠﻰ‬ ‫ﺑﺎﷲ‬
‫ﺍﻟﻨﺼﲑ‬‫ﺳ‬ ‫ﺧﻠﻘﻪ‬ ‫ﺧﲑ‬ ‫ﻋﻠﻰ‬ ‫ﺍﷲ‬ ‫ﻭﺻﻠﻰ‬‫ﺁﻟـﻪ‬ ‫ﻭﻋﻠـﻰ‬ ‫ﳏﻤـﺪ‬ ‫ﻴﺪﻧﺎ‬
‫ﺃﲨﻌﲔ‬ ‫ﻭﺻﺤﺒﻪ‬".
‫ﺍﻟﻌﺮﺵ‬ ‫ﺑﻌﺪ‬ ‫ﻧﺴﺨﺔ‬ ‫ﰱ‬ ‫ﻭﺯﻳﺪ‬:"‫ﺍ‬ ‫ﺇﻻ‬ ‫ﺇﻟﻪ‬ ‫ﻭﻻ‬‫ﷲ‬‫ﺍﳌﻴﺰﺍﻥ‬ ‫ﻣﻞﺀ‬
‫ﻭﻣﻨﺘﻬ‬‫ﺍﻟﻌﺮﺵ‬ ‫ﻭﺯﻧﺔ‬ ‫ﺍﻟﺮﺿﻰ‬ ‫ﻭﻣﺒﻠﻎ‬ ‫ﺍﻟﻌﻠﻢ‬ ‫ﻰ‬"،‫ﻭﺟﻮﺩ‬ ‫ﻳﺴﺘﺒﻌﺪ‬ ‫ﻭﻻ‬
‫ﺧﻮﺍ‬‫ﺍﻟﺸﺎﺭﻉ‬ ‫ﺳﺮﻫﺎ‬ ‫ﻋﻠﻢ‬ ‫ﻣﺮﻛﺒﺔ‬ ‫ﺣﺮﻭﻑ‬ ‫ﰱ‬ ‫ﺹ‬.
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78. }}٧٨٧٨{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﻋـﻦ‬ ‫ﻭﺃﺑﻮﻋﻮﺍﻧـﺔ‬ ‫ﺍﻟﺴﻨﻦ‬ ‫ﻭﺃﺻﺤﺎﺏ‬ ‫ﻣﺴﻠﻢ‬ ‫ﺭﻭﻯ‬ ‫ﻭﻗﺪ‬
‫ﺍﳊﺎﺭﺙ‬ ‫ﺑﻨﺖ‬ ‫ﺟﻮﻳﺮﻳﺔ‬‫ﺍﻟﻨﱯ‬ ‫ﺯﻭﺝ‬r‫ﻣﻦ‬ ‫ﺧﺮﺝ‬ ‫ﺍﻟﺴﻼﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺃﻧﻪ‬
‫ﺑﻌﺪ‬ ‫ﺭﺟﻊ‬ ‫ﰒ‬ ‫ﻣﺴﺠﺪﻫﺎ‬ ‫ﰱ‬ ‫ﻭﻫﻰ‬ ‫ﺍﻟﺼﺒﺢ‬ ‫ﺻﻠﻰ‬ ‫ﺣﲔ‬ ‫ﺑﻜﺮﺓ‬ ‫ﻋﻨﺪﻫﺎ‬
‫ﺃﺿﺤﻰ‬ ‫ﺃﻥ‬‫ﳍﺎ‬ ‫ﻓﻘﺎﻝ‬ ‫ﺣﺎﳍﺎ‬ ‫ﻋﻠﻰ‬ ‫ﺟﺎﻟﺴﺔ‬ ‫ﻭﻫﻰ‬r:
}‫ﺍﳊﺎﻝ‬ ‫ﻋﻠﻰ‬ ‫ﺯﻟﺖ‬ ‫ﻣﺎ‬‫ﻋﻠﻴﻬﺎ‬ ‫ﻓﺎﺭﻗﺘﻚ‬ ‫ﺍﻟﱴ‬‫ﻓﻘﺎﻟﺖ‬:،‫ﻧﻌﻢ‬
‫ﻗﺎﻝ‬:‫ﻗﻠﺖ‬ ‫ﻟﻘﺪ‬‫ﻣﺮﺍﺕ‬ ‫ﺛﻼﺙ‬ ‫ﻛﻠﻤﺎﺕ‬ ‫ﺃﺭﺑﻊ‬ ‫ﺑﻌﺪﻙ‬‫ﻭﺯﻧﺖ‬ ‫ﻟﻮ‬‫ﲟـﺎ‬
‫ﻣ‬ ‫ﻗﻠﺖ‬‫ﻨﺬ‬‫ﻟﻮﺯﻧﺘﻬﻦ‬ ‫ﺍﻟﻴﻮﻡ‬‫ﻭﺭ‬ ‫ﺧﻠﻘﻪ‬ ‫ﻋﺪﺩ‬ ‫ﻭﲝﻤﺪﻩ‬ ‫ﺍﷲ‬ ‫ﺳﺒﺤﺎﻥ‬‫ﺿﺎ‬
‫ﻛﻠﻤﺎﺗﻪ‬ ‫ﻭﻣﺪﺍﺩ‬ ‫ﻋﺮﺷﻪ‬ ‫ﻭﺯﻧﺔ‬ ‫ﻧﻔﺴﻪ‬{.
‫ﻭﺍﻟﺘﺮﻣﺬﻱ‬ ‫ﺩﺍﻭﺩ‬ ‫ﺃﺑﻮ‬ ‫ﻭﺭﻭﻯ‬‫ﺣﺒ‬ ‫ﻭﺍﺑﻦ‬ ‫ﻭﺍﻟﻨﺴﺎﺋﻲ‬‫ﺎﻥ‬‫ﻋـﻦ‬
‫ﺑﻦ‬ ‫ﺳﻌﺪ‬‫ﺃﰉ‬‫ﻭﻗﺎﺹ‬:}‫ﺍﷲ‬ ‫ﺭﺳﻮﻝ‬ ‫ﺃﻥ‬r‫ﺩﺧـﻞ‬ ‫ﻻﻣـﺮﺃﺓ‬ ‫ﻗﺎﻝ‬
‫ﻋﻠﻴﻬﺎ‬‫ﺑﻪ‬ ‫ﺗﺴﺒﺢ‬ ‫ﺣﺼﻰ‬ ‫ﺃﻭ‬ ‫ﻧﻮﻯ‬ ‫ﻳﺪﻳﻬﺎ‬ ‫ﻭﺑﲔ‬‫ﺃﻻ‬‫ﻫـﻮ‬ ‫ﲟﺎ‬ ‫ﺃﺧﱪﻙ‬
‫ﺃﻳﺴﺮ‬‫ﻭﺃﻓﻀﻞ‬ ‫ﻫﺬﺍ‬ ‫ﻣﻦ‬"‫ﻋﺪﺩ‬ ‫ﺍﷲ‬ ‫ﺳﺒﺤﺎﻥ‬‫ﺧﻠﻖ‬ ‫ﻣﺎ‬‫ﺍﻟـﺴﻤﺎﺀ‬ ‫ﰱ‬
‫ﺍﷲ‬ ‫ﻭﺳﺒﺤﺎﻥ‬‫ﺍﻷﺭﺽ‬ ‫ﰱ‬ ‫ﺧﻠﻖ‬ ‫ﻣﺎ‬ ‫ﻋﺪﺩ‬‫ﺍﷲ‬ ‫ﻭﺳﺒﺤﺎﻥ‬‫ﺑﲔ‬ ‫ﻣﺎ‬ ‫ﻋﺪﺩ‬
‫ﺍﷲ‬ ‫ﻭﺳﺒﺤﺎﻥ‬ ‫ﺫﻟﻚ‬‫ﻭﺍﷲ‬ ‫ﺧﺎﻟﻖ‬ ‫ﻫﻮ‬ ‫ﻣﺎ‬ ‫ﻋﺪﺩ‬‫ﺃﻛﱪ‬‫ﺫﻟـﻚ‬ ‫ﻣﺜـﻞ‬
‫ﺫﻟﻚ‬ ‫ﻣﺜﻞ‬ ‫ﷲ‬ ‫ﻭﺍﳊﻤﺪ‬{.
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79. }}٧٩٧٩{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺻﻔﻴﺔ‬ ‫ﻋﻦ‬ ‫ﻭﺍﳊﺎﻛﻢ‬ ‫ﺩﺍﻭﺩ‬ ‫ﺃﺑﻮ‬ ‫ﻭﺃﺧﺮﺝ‬‫ﺑﻨﺖ‬‫ﺣﻴﻲ‬‫ﺭﺿـﻰ‬
‫ﻋﻨﻬﺎ‬ ‫ﺍﷲ‬‫ﺍﷲ‬ ‫ﺭﺳﻮﻝ‬ ‫ﺃﻥ‬r‫ﺁﻻﻑ‬ ‫ﺃﺭﺑﻌﺔ‬ ‫ﻳﺪﻳﻬﺎ‬ ‫ﻭﺑﲔ‬ ‫ﻋﻠﻴﻬﺎ‬ ‫ﺩﺧﻞ‬
‫ﺭﺃﺳﻚ‬ ‫ﻋﻠﻰ‬ ‫ﻭﻗﻔﺖ‬ ‫ﻣﻨﺬ‬ ‫ﺳﺒﺤﺖ‬ ‫ﻗﺪ‬ ‫ﻓﻘﺎﻝ‬ ‫ﻦ‬ ‫ﺗﺴﺒﺢ‬ ‫ﻧﻮﺍﺓ‬‫ﺃﻛﺜﺮ‬
‫ﻗﺎﻟﺖ‬ ،‫ﻫﺬﺍ‬ ‫ﻣﻦ‬:،‫ﻋﻠﻤﲏ‬‫ﻗﺎﻝ‬:‫ﻗﻮﱃ‬"‫ﺧﻠﻘﻪ‬ ‫ﻋﺪﺩ‬ ‫ﺍﷲ‬ ‫ﺳﺒﺤﺎﻥ‬"{.
‫ﻭﺍﷲ‬ ‫ﻛﺜﲑ‬ ‫ﻫﺬﺍ‬ ‫ﻭﺃﻣﺜﺎﻝ‬‫ﻭﺭﻭﺕ‬ ،‫ﺍﻟﻌﻈـﻴﻢ‬ ‫ﺍﻟﻔـﻀﻞ‬ ‫ﺫﻭ‬
‫ﺁﻳـﺔ‬ ‫ﺍﳊـﺮﺍﻡ‬ ‫ﳏـﺮﻡ‬ ‫ﻣﻦ‬ ‫ﻳﻮﻡ‬ ‫ﺃﻭﻝ‬ ‫ﻗﺮﺃ‬ ‫ﻣﻦ‬ ‫ﺃﻥ‬ ‫ﺍﻟﻜﺮﺍﻡ‬ ‫ﺍﳌﺸﺎﻳﺦ‬
‫ﺍﻟﻜﺮﺳﻲ‬‫ﰱ‬ ‫ﻭﺑﺒﺴﻤﻠﻪ‬ ‫ﻣﺮﺓ‬ ‫ﻭﺳﺘﲔ‬ ‫ﺛﻼﲦﺎﺋﺔ‬‫ﺍﻹﲤﺎﻡ‬ ‫ﻭﻋﻨﺪ‬ ‫ﻣﺮﺓ‬ ‫ﻛﻞ‬
‫ﻳﻘﻮﻝ‬:‫ﺣـﺎﻝ‬ ‫ﺃﺣـﺴﻦ‬ ‫ﺇﱃ‬ ‫ﺣﺎﱃ‬ ‫ﺣﻮﻝ‬ ‫ﺍﻷﺣﻮﺍﻝ‬ ‫ﳏﻮﻝ‬ ‫ﻳﺎ‬ ‫ﺍﻟﻠﻬﻢ‬
‫ﻭﻗﻮﺗﻚ‬ ‫ﲝﻮﻟﻚ‬‫ﳏﻤـﺪ‬ ‫ﺳﻴﺪﻧﺎ‬ ‫ﻋﻠﻰ‬ ‫ﺍﷲ‬ ‫ﻭﺻﻠﻰ‬ ‫ﻣﺘﻌﺎﻝ‬ ‫ﻳﺎ‬ ‫ﻋﺰﻳﺰ‬ ‫ﻳﺎ‬
‫ﻭﺳﻠﻢ‬ ‫ﻭﺻﺤﺒﻪ‬ ‫ﺁﻟﻪ‬ ‫ﻭﻋﻠﻰ‬"‫ﻭﺟﺮﺑـﺖ‬ ،‫ﻳﻜـﺮﻩ‬ ‫ﻣـﺎ‬ ‫ﻳﻮﻗﻰ‬ ‫ﻓﺈﻧﻪ‬ ،
‫ﻭﺻﺤﺖ‬.
‫ﲞﲑ‬ ‫ﺍﳌﺎﺿﻴﺔ‬ ‫ﺍﻟﺴﻨﺔ‬ ‫ﳜﺘﻢ‬ ‫ﺃﻥ‬ ‫ﺍﻟﻌﺎﻗﻞ‬ ‫ﻭﻋﻠﻰ‬‫ﻭﻳﻔﺘﺘﺢ‬‫ﺍﻟﺴﻨﺔ‬
‫ﺍﳌﻘﺒﻠﺔ‬‫ﻟﻘﻮﻟﻪ‬ ‫ﲞﲑ‬r:}‫ﺻـﺤﻴﻔﺔ‬ ‫ﺍﷲ‬ ‫ﺇﱃ‬ ‫ﻳﺮﻓﻌﺎﻥ‬ ‫ﺣﺎﻓﻈﲔ‬ ‫ﻣﻦ‬ ‫ﻣﺎ‬
‫ﳌﻼﺋﻜﺘﻪ‬ ‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﻗﺎﻝ‬ ‫ﺇﻻ‬ ،‫ﺁﺧﺮﻫﺎ‬ ‫ﻭﰱ‬ ‫ﹰ‬‫ﺍ‬‫ﺧﲑ‬ ‫ﺃﻭﳍﺎ‬ ‫ﰱ‬ ‫ﻓﲑﻯ‬ ‫ﻋﺒﺪ‬
‫ﺍﻟﺼﺤﻴﻔﺔ‬ ‫ﻃﺮﰱ‬ ‫ﺑﲔ‬ ‫ﻣﺎ‬ ‫ﻟﻌﺒﺪﻱ‬ ‫ﻏﻔﺮﺕ‬ ‫ﻗﺪ‬ ‫ﺃﱏ‬ ‫ﺃﺷﻬﺪﻛﻢ‬{
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80. }}٨٠٨٠{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
*‫ﺭﺍﺑﻊ‬‫ﻋﺸﺮ‬:‫ﺍﻟﺴﻨﺔ‬ ‫ﺁﺧﺮ‬ ‫ﺩﻋﺎﺀ‬:
‫ﺍﻟﺴﻨﺔ‬ ‫ﺁﺧﺮ‬ ‫ﺩﻋﺎﺀ‬ ‫ﻭﻫﺬﺍ‬:
"‫ﺍﻟﺬﻧﻮﺏ‬ ‫ﻣﻦ‬ ‫ﺃﺳﺘﻐﻔﺮﻙ‬ ‫ﺍﱐ‬ ‫ﺍﻟﻠﻬﻢ‬‫ﹰ‬‫ﺍ‬‫ﻃـﺮﺩ‬ ‫ﺗﻮﺟـﺐ‬ ‫ﺍﻟﱴ‬
‫ﻣـﻦ‬ ‫ﻭﺃﺳـﺘﻐﻔﺮﻙ‬ ،‫ﹰ‬‫ﺍ‬‫ﺑﻌـﺪ‬ ‫ﺗﻮﺟﺐ‬ ‫ﺍﻟﱴ‬ ‫ﺍﻟﺬﻧﻮﺏ‬ ‫ﻣﻦ‬ ‫ﻭﺃﺳﺘﻐﻔﺮﻙ‬
‫ﺗﻮﺟﺐ‬ ‫ﺍﻟﱴ‬ ‫ﺍﻟﺬﻧﻮﺏ‬ ‫ﻣﻦ‬ ‫ﻭﺃﺳﺘﻐﻔﺮﻙ‬ ،‫ﹰ‬‫ﺎ‬‫ﻧﻘﺼ‬ ‫ﺗﻮﺟﺐ‬ ‫ﺍﻟﱴ‬ ‫ﺍﻟﺬﻧﻮﺏ‬
‫ﻣﺒﻴﺪ‬ ‫ﺇﻧﻚ‬ ‫ﺍﻟﻠﻬﻢ‬ ،‫ﺇﻟﻴﻚ‬ ‫ﻭﺃﺗﻮﺏ‬ ‫ﺫﻧﺐ‬ ‫ﻛﻞ‬ ‫ﻣﻦ‬ ‫ﻭﺃﺳﺘﻐﻔﺮﻙ‬ ،‫ﹰ‬‫ﻼ‬‫ﺧﻠ‬
‫ﻭﺧ‬ ،‫ﺍﻟﺸﻬﻮﺭ‬،‫ﺗـﺰﻭﻝ‬ ‫ﻻ‬ ‫ﺍﻟﺬﻱ‬ ‫ﺍﻟﻘﻴﻮﻡ‬ ‫ﺍﳊﻲ‬ ‫ﻭﺃﻧﺖ‬ ،‫ﺍﻟﺪﻫﻮﺭ‬ ‫ﺎﻟﻖ‬
‫ﺍﻟﺒﺎﻗﻰ‬ ‫ﺍﻟﻘﺪﱘ‬،‫ﻣـﻀﻰ‬ ‫ﻗﺪ‬ ‫ﺍﻟﻌﺎﻡ‬ ‫ﻭﻫﺬﺍ‬ ،‫ﲢﻮﻝ‬ ‫ﻭﻻ‬ ‫ﺗﻔﲎ‬ ‫ﻻ‬ ‫ﺍﻟﺬﻱ‬
‫ﻭﻟـﺬﻧﻮﺑﻨﺎ‬ ،‫ﻣﻌﺘﺬﺭﻳﻦ‬ ‫ﺃﺗﻴﻨﺎ‬ ‫ﻭﻗﺪ‬ ،‫ﺍﻟﻘﻀﺎ‬ ‫ﺣﺴﺐ‬ ‫ﻋﻠﻰ‬ ‫ﻓﻴﻪ‬ ‫ﻭﺟﺮﻳﻨﺎ‬
‫ﻭﺣﺒﻴﺒﻚ‬ ‫ﻭﺑﻨﺒﻴﻚ‬ ،‫ﻣﺴﺘﻐﻔﺮﻳﻦ‬r،‫ﺧﺎﺋﺒﲔ‬ ‫ﺗﺮﺩﻧﺎ‬ ‫ﻓﻼ‬ ،‫ﻣﺴﺘﺸﻔﻌﲔ‬
‫ﺍﻟﺴ‬ ‫ﻫﺬﻩ‬ ‫ﰱ‬ ‫ﻋﻤﻠﺖ‬ ‫ﻣﺎ‬ ‫ﺍﻟﻠﻬﻢ‬ ،‫ﺍﻟﺮﺍﲪﲔ‬ ‫ﺃﺭﺣﻢ‬ ‫ﻳﺎ‬ ‫ﺑﺮﲪﺘﻚ‬‫ﳑـﺎ‬ ‫ﻨﺔ‬
‫ﻴﺘﲏ‬،‫ﻣﻨﻪ‬ ‫ﺃﺗﺐ‬ ‫ﻭﱂ‬ ‫ﻋﻨﻪ‬‫ﺑﻔـﻀﻠﻚ‬ ‫ﻓﻴﻬـﺎ‬ ‫ﻋﻠﻲ‬ ‫ﻭﺣﻠﻤﺖ‬‫ﺑﻌـﺪ‬
‫ﻭﺩ‬ ،‫ﻋﻘﻮﺑﱵ‬ ‫ﻋﻠﻰ‬ ‫ﻗﺪﺭﺗﻚ‬‫ﻋﻠﻰ‬ ‫ﺟﺮﺃﺗﻰ‬ ‫ﺑﻌﺪ‬ ‫ﻣﻦ‬ ‫ﺍﻟﺘﻮﺑﺔ‬ ‫ﺇﱃ‬ ‫ﻋﻮﺗﲎ‬
‫ﺃﻣـﺮﺗﲏ‬ ‫ﳑﺎ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻋﻤﻠﺖ‬ ‫ﻭﻣﺎ‬ ،‫ﻓﺎﻏﻔﺮﱃ‬ ‫ﺃﺳﺘﻐﻔﺮﻙ‬ ‫ﻓﺈﱏ‬ ،‫ﻣﻌﺼﻴﺘﻚ‬
‫ﻭﻭﻋﺪﺗﲎ‬ ،‫ﺑﻪ‬‫ﺗﻘﻄـﻊ‬ ‫ﻭﻻ‬ ،‫ﻣﲏ‬ ‫ﺗﺘﻘﺒﻠﻪ‬ ‫ﺃﻥ‬ ‫ﻓﺄﺳﺄﻟﻚ‬ ،‫ﺍﻟﺜﻮﺍﺏ‬ ‫ﻋﻠﻴﻪ‬
،‫ﻛﺮﱘ‬ ‫ﻳﺎ‬ ‫ﻣﻨﻚ‬ ‫ﺭﺟﺎﺋﻲ‬‫ﻭﺍﳉﻮ‬ ‫ﺍﻟﻔﻀﻞ‬ ‫ﻳﺎﺫﺍ‬‫ﻻ‬ ‫ﻣـﻦ‬ ‫ﻳﺎ‬ ،‫ﺍﻟﻌﻈﻴﻢ‬ ‫ﺩ‬
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81. }}٨١٨١{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﻣﲏ‬ ‫ﻭﻗﻊ‬ ‫ﻣﺎ‬ ‫ﺍﻏﻔﺮﱄ‬ ،‫ﻣﻌﺼﻴﱵ‬ ‫ﺗﻀﺮﻩ‬ ‫ﻭﻻ‬ ،‫ﻃﺎﻋﱴ‬ ‫ﺗﻨﻔﻌﻪ‬‫ﰱ‬‫ﻫـﺬﺍ‬
‫ﺍﻟﻌﺎﻡ‬‫ﻭﺻـﻠﻰ‬ ،‫ﻭﺍﻹﻛﺮﺍﻡ‬ ‫ﺍﳉﻼﻝ‬ ‫ﻳﺎﺫﺍ‬ ‫ﺑﺎﳊﺴﻨﺎﺕ‬ ‫ﺳﻴﺌﺎﺗﻰ‬ ‫ﻭﺃﺑﺪﻝ‬
‫ﻭﺳﻠﻢ‬ ‫ﻭﺻﺤﺒﻪ‬ ‫ﺁﻟﻪ‬ ‫ﻭﻋﻠﻰ‬ ‫ﳏﻤﺪ‬ ‫ﺳﻴﺪﻧﺎ‬ ‫ﻋﻠﻰ‬ ‫ﺍﷲ‬"
*‫ﺧﺎﻣﺲ‬‫ﻋﺸﺮ‬:‫ﺍﻟﺴﻨﺔ‬ ‫ﺃﻭﻝ‬ ‫ﺩﻋﺎﺀ‬:
‫ﺍﻟﺴﻨﺔ‬ ‫ﺃﻭﻝ‬ ‫ﺩﻋﺎﺀ‬ ‫ﻭﺃﻣﺎ‬:
"‫ﺗﺴ‬ ‫ﺍﻟﱴ‬ ‫ﺍﻟﺬﻧﻮﺏ‬ ‫ﻣﻦ‬ ‫ﺃﺳﺘﻐﻔﺮﻙ‬ ‫ﺇﱏ‬ ‫ﺍﻟﻠﻬﻢ‬‫ﻋﻠـﻰ‬ ‫ﺎ‬ ‫ﻠﻂ‬
،‫ﺍﳋﻠﻖ‬،‫ﺍﻟـﺮﺯﻕ‬ ‫ﺿـﻴﻖ‬ ‫ﺗﻮﺟـﺐ‬ ‫ﺍﻟﱴ‬ ‫ﺍﻟﺬﻧﻮﺏ‬ ‫ﻣﻦ‬ ‫ﻭﺍﺳﺘﻐﻔﺮﻙ‬
‫ﻛﻞ‬ ‫ﻣﻦ‬ ‫ﻭﺃﺳﺘﻐﻔﺮﻙ‬‫ﳎـﺪﺩ‬ ‫ﺃﻧﺖ‬ ‫ﺇﻻ‬ ‫ﺇﻟﻪ‬ ‫ﻻ‬ ،‫ﺇﻟﻴﻚ‬ ‫ﻭﺃﺗﻮﺏ‬ ‫ﺫﻧﺐ‬
،‫ﺍﻷﻋﻮﺍﻡ‬‫ﻭﻋﻠـﻰ‬ ،‫ﺍﻷﻭﻝ‬ ‫ﺍﻟﻘـﺪﱘ‬ ‫ﺍﻷﺑﺪﻱ‬ ‫ﺃﻧﺖ‬ ،‫ﺍﻹﻧﻌﺎﻡ‬ ‫ﻭﻣﻌﺪﺩ‬
،‫ﺍﳌﻌﻮﻝ‬ ‫ﺟﻮﺩﻙ‬ ‫ﻭﻛﺮﱘ‬ ‫ﺍﻟﻌﻈﻴﻢ‬ ‫ﻓﻀﻠﻚ‬‫ﺃﻗﺒﻞ‬ ‫ﻗﺪ‬ ‫ﺟﺪﻳﺪ‬ ‫ﻋﺎﻡ‬ ‫ﻭﻫﺬﺍ‬
‫ﻭﺍ‬ ،‫ﻭﺃﻭﻟﻴﺎﺋﻪ‬ ‫ﺍﻟﺸﻴﻄﺎﻥ‬ ‫ﻣﻦ‬ ‫ﻓﻴﻪ‬ ‫ﺍﻟﻌﺼﻤﺔ‬ ‫ﺃﺳﺄﻟﻚ‬‫ﻫـﺬﻩ‬ ‫ﻋﻠﻰ‬ ‫ﻟﻌﻮﻥ‬
،‫ﺯﻟﻔﻰ‬ ‫ﺇﻟﻴﻚ‬ ‫ﻳﻘﺮﺑﲏ‬ ‫ﲟﺎ‬ ‫ﻭﺍﻻﺷﺘﻐﺎﻝ‬ ،‫ﺑﺎﻟﺴﻮﺀ‬ ‫ﺍﻷﻣﺎﺭﺓ‬ ‫ﺍﻟﻨﻔﺲ‬‫ﺫﺍ‬ ‫ﻳﺎ‬
‫ﻭﺍﻹﻧﻌﺎﻡ‬ ‫ﺍﻟﻄﻮﻝ‬ ‫ﻳﺎﺫﺍ‬ ،‫ﻭﺍﻹﻛﺮﺍﻡ‬ ‫ﺍﳉﻼﻝ‬.
‫ﻭﺍﻹﳝﺎﻥ‬ ‫ﺑﺎﻷﻣﻦ‬ ‫ﺍﻟﺴﻨﺔ‬ ‫ﻫﺬﻩ‬ ‫ﻋﻠﻴﻨﺎ‬ ‫ﺃﺩﺧﻞ‬ ‫ﺍﻟﻠﻬﻢ‬‫ﻭﺍﻟﺴﻼﻣﺔ‬
‫ﺑـﻚ‬ ‫ﻭﺃﻋﻮﺫ‬ ،‫ﺧﲑﻫﺎ‬ ‫ﻣﻦ‬ ‫ﺃﺳﺎﻟﻚ‬ ‫ﺇﱏ‬ ‫ﺍﻟﻠﻬﻢ‬ ،‫ﻭﺍﻟﺮﺿﻮﺍﻥ‬ ‫ﻭﺍﻟﻌﺎﻓﻴﺔ‬
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82. }}٨٢٨٢{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
،‫ﺷﺮﻫﺎ‬ ‫ﻣﻦ‬‫ﻓﺎﺭﺯﻗﻨﺎ‬ ‫ﻭﺷﻐﻠﻬﺎ‬ ‫ﻣﺆﻧﺘﻬﺎ‬ ‫ﻭﺍﺳﺘﻜﻔﻴﻚ‬‫ﻣﻦ‬ ‫ﻓﻴﻬﺎ‬ ‫ﺍﻟﻌﺼﻤﺔ‬
‫ﻛﻞ‬ ‫ﻋﻠﻰ‬ ‫ﺇﻧﻚ‬ ،‫ﺑﻪ‬ ‫ﺘﻢ‬ ‫ﻻ‬ ‫ﻭﻣﺎ‬ ‫ﺃﳘﻨﺎ‬ ‫ﻣﺎ‬ ‫ﻭﺍﻛﻔﻨﺎ‬ ‫ﻭﺣﺰﺑﻪ‬ ‫ﺍﻟﺸﻴﻄﺎﻥ‬
،‫ﻗﺪﻳﺮ‬ ‫ﺷﻲﺀ‬‫ﺍﻟﻨﺼﲑ‬ ‫ﻧﻌﻢ‬ ‫ﻭﻳﺎ‬ ‫ﺍﳌﻮﱃ‬ ‫ﻧﻌﻢ‬ ‫ﻳﺎ‬.
‫ﻭﺳﻠﻢ‬ ‫ﻭﺻﺤﺒﻪ‬ ‫ﺁﻟﻪ‬ ‫ﻭﻋﻠﻰ‬ ‫ﳏﻤﺪ‬ ‫ﺳﻴﺪﻧﺎ‬ ‫ﻋﻠﻰ‬ ‫ﺍﷲ‬ ‫ﻭﺻﻠﻰ‬."
*‫ﺳﺎﺩﺱ‬‫ﻋﺸﺮ‬:‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬ ‫ﺩﻋﺎﺀ‬:
‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬ ‫ﺩﻋﺎﺀ‬ ‫ﻭﺃﻣﺎ‬:
"‫ﺧﺺ‬ ‫ﻣﻦ‬ ‫ﻳﺎ‬ ‫ﺍﻟﻠﻬﻢ‬‫ﺍﳊﺮﺍﻡ‬ ‫ﳏﺮﻡ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻌﺎﺷﺮ‬ ‫ﺍﻟﻴﻮﻡ‬‫ﲟﺰﺍﻳـﺎ‬
‫ﻋﺪﻳﺪﺓ‬‫ﻋﻠﻰ‬ ‫ﲤﻦ‬ ‫ﺃﻥ‬ ‫ﺃﺳﺄﻟﻚ‬ ،‫ﻭﺍﻟﻌﺎﻡ‬ ‫ﺍﳋﺎﺹ‬ ‫ﻳﻌﺮﻓﻬﺎ‬ ‫ﻣﺪﻳﺪﺓ‬ ‫ﻭﻧﺪﺍﻳﺎ‬
‫ﺍﳋﺎﺿﻊ‬ ‫ﻋﺒﺪﻙ‬‫ﻭﳎ‬ ‫ﻟﻌﻼﻙ‬،‫ﺍﻟﻄﻤﻄﺎﻡ‬ ‫ﻋﻄﺎﺋﻚ‬ ‫ﻟﺒﺤﺮ‬ ‫ﻭﺍﳌﻠﺘﺠﺊ‬ ‫ﺪﻙ‬
‫ﻭﺍﳌﺮﲡﻰ‬‫ﺮ‬‫ﺑ‬‫ﺍﻟﻜـﺒﲑﺓ‬ ‫ﺇﺳـﺎﺀﺗﻪ‬ ‫ﻋـﻦ‬ ‫ﺑﺎﻟﺘﺠﺎﻭﺯ‬ ،‫ﺍﻟﻄﺎﻡ‬ ‫ﺍﻫﺪﺍﺋﻚ‬
‫ﻣـﻦ‬ ‫ﻳﺎ‬ ‫ﺍﻟﻠﻬﻢ‬ ،‫ﺍﻻﺟﺮﺍﻡ‬ ‫ﻋﻦ‬ ‫ﺍﻟﻌﻔﻮ‬ ‫ﲜﻮﺍﺋﺰ‬ ‫ﺍﶈﺴﻦ‬ ‫ﻓﺈﻧﻚ‬ ،‫ﺍﻻﺟﺮﺍﻡ‬
،‫ﲤﺎﻡ‬ ‫ﺑﺪﺭﻩ‬ ‫ﺍﻟﺬﻱ‬ ‫ﺍﳌﻌﺮﻭﻑ‬ ‫ﻫﻮ‬‫ﺻﺎﺣ‬ ‫ﲰﺎﺀ‬ ‫ﰱ‬ ‫ﻃﺎﻟﻌﺔ‬ ‫ﻭﴰﺴﻪ‬‫ﻴ‬‫ﻣﻦ‬ ‫ﺔ‬
‫ﻣـﻦ‬ ‫ﻭﺍﲪﲎ‬ ‫ﺍﻟﻐﻔﻠﺔ‬ ‫ﻣﻦ‬ ‫ﺍﻧﺘﺒﻪ‬ ‫ﻛﻲ‬ ‫ﺑﺎﻟﻌﻔﻮ‬ ‫ﻲ‬‫ﻋﻠ‬ ‫ﺪ‬‫ﺟ‬ ‫ﺭﻛﺎﻡ‬ ‫ﺳﺤﺎﺏ‬
‫ﺳﻮﺍﻙ‬ ‫ﻋﻤﻦ‬ ‫ﺑﻔﻀﻠﻚ‬ ‫ﻭﺃﻏﻨﲏ‬ ‫ﺍﻷﻧﺎﻡ‬ ‫ﲨﻴﻊ‬‫ﺟﺰﻳـﻞ‬ ‫ﻣﻮﱄ‬ ‫ﻳﺎ‬‫ﺍﻟـﱪ‬
،‫ﺃﺛﻘﺎﻟـﻚ‬ ‫ﻏـﻴﺾ‬ ‫ﻣﻦ‬ ‫ﻭﺍﲪﲎ‬ ‫ﻧﻮﺍﻟﻚ‬ ‫ﺑﻔﻴﺾ‬ ‫ﻭﻋﻤﲏ‬ ،‫ﻭﺍﻹﻧﻌﺎﻡ‬
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83. }}٨٣٨٣{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺟﻼﻟـﻚ‬ ‫ﺑـﺄﻧﻮﺍﺭ‬ ‫ﻭﺍﻏﻤﺮﱐ‬ ،‫ﻛﻤﺎﻟﻚ‬ ‫ﺑﺂﺛﺎﺭ‬ ‫ﻭﺍﻋﻤﺮﱐ‬‫ﻭﲨﺎﻟـﻚ‬
،‫ﺍﻟﺪﻭﺍﻡ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺃﻓﻀﺎﻟﻚ‬‫ﺷـﺎﻧﻚ‬ ‫ﺃﻋﻈﻢ‬ ‫ﻣﺎ‬ ‫ﺳﺒﺤﺎﻧﻚ‬ ‫ﺳﺒﺤﺎﻧﻚ‬
،‫ﺳـﻼﻡ‬ ‫ﻳـﺎ‬ ‫ﻗﺪﻭﺱ‬ ‫ﻳﺎ‬ ‫ﻣﻠﻚ‬ ‫ﻳﺎ‬ ،‫ﺍﻣﺘﻨﺎﻧﻚ‬ ‫ﻭﺍﺟﺴﻢ‬‫ﺳـﺒﺤﺎﻧﻚ‬
،‫ﺍﳌﻴﺰﺍﻥ‬ ‫ﻣﻞﺀ‬ ‫ﺳﺒﺤﺎﻧﻚ‬،‫ﹸﺼﺎﻥ‬‫ﳌ‬‫ﺍ‬ ‫ﺍﻟﻌﻠﻢ‬ ‫ﻭﻣﻨﺘﻬﻰ‬‫ﺍﻟﺮﺿـﻰ‬ ‫ﻭﻣﺒﻠﻎ‬
‫ﺯﻧـﺔ‬ ‫ﺳـﺒﺤﺎﻧﻚ‬ ‫ﺳﺒﺤﺎﻧﻚ‬ ،‫ﻭﺍﻹﻛﺮﺍﻡ‬ ‫ﺍﳉﻼﻝ‬ ‫ﻳﺎﺫﺍ‬ ،‫ﻭﺍﻹﻣﺘﻨﺎﻥ‬
‫ﺃﺟﺰﺍﺀ‬ ‫ﻭﻋﺪﺩ‬ ‫ﻋﺮﺷﻚ‬‫ﻣﻨﻚ‬ ‫ﻣﻨﺠﺎ‬ ‫ﻭﻻ‬ ‫ﻣﻠﺠﺄ‬ ‫ﻻ‬ ‫ﻓﺮﺷﻚ‬‫ﺇﻟﻴﻚ‬ ‫ﺇﻻ‬
‫ﻣ‬ ‫ﻳﺎ‬ ‫ﺍﻟﻠﻬﻢ‬ ،‫ﻋﻼﻡ‬ ‫ﻳﺎ‬ ‫ﻋﻠﻴﻢ‬ ‫ﻳﺎ‬‫ﻳـﻮﻡ‬ ‫ﺍﳉـﻮﺩﻯ‬ ‫ﻋﻠﻰ‬ ‫ﹰ‬‫ﺎ‬‫ﻧﻮﺣ‬ ‫ﺃﻫﺒﻂ‬ ‫ﻦ‬
‫ﻭﺑـﲎ‬ ‫ﳌﻮﺳﻰ‬ ‫ﺍﻟﺒﺤﺮ‬ ‫ﻓﻴﻪ‬ ‫ﻭﻓﻠﻖ‬ ‫ﹰ‬‫ﺍ‬‫ﺷﻜﺮ‬ ‫ﻣﻌﻪ‬ ‫ﻭﻣﻦ‬ ‫ﻓﺼﺎﻣﻪ‬ ‫ﻋﺎﺷﻮﺭﺍﺀ‬
،‫ﻭﻧﺼﺮﺍ‬ ‫ﻋﺰﺍ‬ ‫ﻓﻨﺎﻟﻮﺍ‬ ‫ﺍﺳﺮﺍﺋﻴﻞ‬‫ﹰ‬‫ﺍ‬‫ﺟـﻮﺩ‬ ‫ﻓﺤﺎﺯ‬ ‫ﺁﺩﻡ‬ ‫ﻋﻠﻰ‬ ‫ﺗﺎﺏ‬ ‫ﻭﻓﻴﻪ‬
،‫ﹰ‬‫ﺍ‬‫ﻭﻓﺨﺮ‬‫ﺍﳋﻠﻴﻞ‬ ‫ﻭﻟﺪ‬ ‫ﻭﻓﻴﻪ‬ ،‫ﻭﺁﺧﺮﺓ‬ ‫ﺩﻧﻴﺎ‬ ‫ﻓﻔﺎﺯﻭﺍ‬ ‫ﻳﻮﻧﺲ‬ ‫ﻗﻮﻡ‬ ‫ﻭﻋﻠﻰ‬
‫ﲰ‬ ‫ﺃﻥ‬ ‫ﺍﷲ‬ ‫ﻓﺄﻛﺮﻣﻪ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬‫ﺃﺳﺄﻟﻚ‬ ،‫ﹰ‬‫ﺍ‬‫ﻗﺪﺭ‬ ‫ﻟﻪ‬ ‫ﻭﺭﻓﻊ‬ ‫ﺍﻟﻨﺒﻴﲔ‬ ‫ﺑﻮﺍﻟﺪ‬ ‫ﺎﻩ‬
‫ﻭﺍﻟﻌﺎﻓﻴﺔ‬ ‫ﺑﺎﻟﻌﻔﻮ‬ ‫ﻓﻴﻪ‬ ‫ﻋﻠﻲ‬ ‫ﲤﻦ‬ ‫ﺃﻥ‬‫ﺍﳉﻤﻴﻞ‬ ‫ﺘﺮ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﻭﺍﺳﺪﺍﻝ‬‫ﹰ‬‫ﺎ‬‫ﺑﺮﺯﺧـ‬
،‫ﻭﻧـﺸﺮﺍ‬ ‫ﻭﻭﺟﻮﺩﺍ‬ ‫ﻋﺪﻣﺎ‬ ‫ﻋﲏ‬ ‫ﻭﺍﺭﺽ‬ ‫ﻭﺭﺿﲏ‬ ،‫ﻭﺣﺸﺮﺍ‬‫ﻭﺟﻨـﺔ‬
،‫ﺗﺘﺮﻯ‬ ‫ﻣﻮﺍﻫﺒﻬﺎ‬ ‫ﻏﺎﻟﻴﺔ‬ ‫ﻋﺎﻟﻴﺔ‬‫ﺍﻟـﺬﻱ‬ ‫ﺍﻷﻧﻮﺍﺭ‬ ‫ﺑﻨﻮﺭ‬ ‫ﺍﻟﻠﻬﻢ‬ ‫ﻭﺃﺳﺄﻟﻚ‬
‫ﻧﺒﻴﻚ‬ ‫ﻭﺟﻪ‬ ‫ﺗﺮﻳﲏ‬ ‫ﺃﻥ‬ ،‫ﻏﲑﻙ‬ ‫ﻻ‬ ‫ﻋﻴﻨﻚ‬ ‫ﻫﻮ‬r،‫ﻋﻨـﺪﻙ‬ ‫ﻫﻮ‬ ‫ﻛﻤﺎ‬
‫ﻟﻨﺎ‬ ‫ﻭﺍﺧﺘﻢ‬ ،‫ﻭﺍﻟﻌﻘﱮ‬ ‫ﺍﻟﺪﻧﻴﺎ‬ ‫ﰱ‬ ‫ﻓﻴﻪ‬ ‫ﴰﻠﻲ‬ ‫ﻭﺃﲨﻊ‬،‫ﺑﺎﳊـﺴﲎ‬ ‫ﻣﻨﻚ‬
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84. }}٨٤٨٤{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
،‫ﻟﻨﺎ‬ ‫ﻭﺍﻏﻔﺮ‬‫ﻭﻟﻮﺍﻟﺪﻳﻨﺎ‬‫ﻭﳌﺸﺎﳜﻨﺎ‬‫ﺳـﺒﺤﺎﻥ‬ ‫ﺃﲨﻌﲔ‬ ‫ﺍﳌﺴﻠﻤﲔ‬ ‫ﻭﻟﻜﻞ‬
‫ﺍﳌﺮﺳﻠﲔ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺳﻼﻡ‬ ‫ﻳﺼﻔﻮﻥ‬ ‫ﻋﻤﺎ‬ ‫ﺍﻟﻌﺰﺓ‬ ‫ﺭﺏ‬ ‫ﺭﺑﻚ‬..‫ﻭﺍﳊﻤـﺪ‬
‫ﺍﻟﻌﺎﳌﲔ‬ ‫ﺭﺏ‬ ‫ﷲ‬.
*‫ﺳﺎﺑﻊ‬‫ﻋﺸﺮ‬:‫ﺍﳊﺒﻮﺏ‬ ‫ﻃﺒﺦ‬:
‫ﺍﳊﺒﻮﺏ‬ ‫ﻃﺒﺦ‬ ‫ﻭﺃﻣﺎ‬:‫ﺍﻷﻫـﻞ‬ ‫ﻋﻠـﻰ‬ ‫ﺍﻟﺘﻮﺳﻌﺔ‬ ‫ﺇﱃ‬ ‫ﻓﲑﺟﻊ‬
‫ﻗﻮﻟﻪ‬ ‫ﻋﻤﻮﻡ‬ ‫ﰱ‬ ‫ﻓﻴﺪﺧﻞ‬ ‫ﻭﺍﳌﺴﺎﻛﲔ‬ ‫ﻭﺍﻟﻔﻘﺮﺍﺀ‬r:}‫ﹶ‬‫ﺫ‬‫ﹺ‬‫ﺇ‬‫ﺖ‬‫ـ‬‫ﺨ‬‫ﺒ‬‫ﹶ‬‫ﻃ‬ ‫ﺍ‬
‫ﻚ‬‫ﻧ‬‫ﺍ‬‫ﲑ‬‫ﹺ‬‫ﺟ‬ ‫ﺪ‬‫ﻫ‬‫ﺎ‬‫ﻌ‬‫ﺗ‬‫ﻭ‬ ،‫ﺎ‬‫ﻫ‬َ‫ﺀ‬‫ﺎ‬‫ﻣ‬ ‫ﺮ‬‫ﺜ‬‫ﹾ‬‫ﻛ‬‫ﹶ‬‫ﺄ‬‫ﹶ‬‫ﻓ‬ ،‫ﹰ‬‫ﺔ‬‫ﹶ‬‫ﻗ‬‫ﺮ‬‫ﻣ‬{٤٧
‫ﻭﻗﻮﻟﻪ‬r:}‫ﺎ‬‫ﻬ‬ّ‫ﻳ‬‫ﹶ‬‫ﺃ‬ ‫ﺎ‬‫ﻳ‬
،‫ﻡ‬‫ـﺎ‬‫ﺣ‬‫ﺭ‬َ‫ﻷ‬‫ﺍ‬ ‫ﹸﻮﺍ‬‫ﻠ‬‫ـ‬‫ﺻ‬‫ﻭ‬ ،‫ﻡ‬‫ـﺎ‬‫ﻌ‬ّ‫ﹶ‬‫ﻄ‬‫ﺍﻟ‬ ‫ﻮﺍ‬‫ﻤ‬‫ﻌ‬‫ﹾ‬‫ﻃ‬‫ﹶ‬‫ﺃ‬‫ﻭ‬ ،‫ﻡ‬‫ﹶ‬‫ﻼ‬ّ‫ﺴ‬‫ﺍﻟ‬ ‫ﻮﺍ‬‫ﺸ‬‫ﹾ‬‫ﻓ‬‫ﹶ‬‫ﺃ‬ ‫ﺱ‬‫ّﺎ‬‫ﻨ‬‫ﺍﻟ‬
‫ﹴ‬‫ﻡ‬‫ﹶ‬‫ﻼ‬‫ﺴ‬‫ﹺ‬‫ﺑ‬ ‫ﹶ‬‫ﺔ‬ّ‫ﻨ‬‫ﺠ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﹸﻮﺍ‬‫ﻠ‬‫ﺧ‬‫ﺪ‬‫ﺗ‬ ،‫ﻡ‬‫ﺎ‬‫ﻴ‬‫ﹺ‬‫ﻧ‬ ‫ﺱ‬‫ّﺎ‬‫ﻨ‬‫ﺍﻟ‬‫ﻭ‬ ‫ﹺ‬‫ﻞ‬‫ﻴ‬ّ‫ﹶ‬‫ﻠ‬‫ﹺﺎﻟ‬‫ﺑ‬ ‫ّﻮﺍ‬‫ﹸ‬‫ﻠ‬‫ﺻ‬‫ﻭ‬{٤٨
.
‫ﺍﻷ‬ ‫ﻗﺎﻝ‬‫ﺟﻬﻮﺭﻯ‬:
‫ﻧﺰﻫﺔ‬ ‫ﰱ‬ ‫ﻗﺎﻝ‬‫ﺎﻟﺲ‬‫ﺍ‬"‫ﻧﻮﺣـﺎ‬ ‫ﺃﻥ‬ ‫ﺍﻟﻌﺬﺏ‬ ‫ﺍﳌﻮﺭﺩ‬ ‫ﰱ‬ ‫ﺭﺃﻳﺖ‬
‫ﻣﺎ‬ ‫ﺍﲨﻌﻮﺍ‬ ‫ﻣﻌﻪ‬ ‫ﳌﻦ‬ ‫ﻗﺎﻝ‬ ‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬ ‫ﰱ‬ ‫ﺍﻟﺴﻔﻴﻨﺔ‬ ‫ﺑﻪ‬ ‫ﺍﺳﺘﻘﺮﺕ‬ ‫ﳌﺎ‬
٤٧
‫ذر‬ ‫أﺑﻰ‬ ‫ﻋﻦ‬ ‫ﻣﺴﻠﻢ‬ ‫ﺻﺤﯿﺢ‬t
٤٨
َ‫أ‬ ِ‫ﻦ‬ْ‫ﺑ‬ َ‫ة‬َ‫ر‬‫َا‬‫ر‬ُ‫ز‬ ْ‫ﻦ‬َ‫ﻋ‬ ،‫ﻣﺎﺟﮫ‬ ‫اﺑﻦ‬ ‫ﺳﻨﻦ‬‫َﻰ‬‫ﻓ‬ْ‫و‬.َ‫ل‬‫َﺎ‬‫ﻗ‬ ، ٍ‫م‬َ‫ﻼ‬َ‫ﺳ‬ ُ‫ﻦ‬ْ‫ﺑ‬ ِ‫ﮫ‬َّ‫ﻠ‬‫اﻟ‬ ُ‫ﺪ‬ْ‫ﺒ‬َ‫ﻋ‬ ‫ِﻲ‬‫ﻨ‬َ‫ﺛ‬َّ‫ﺪ‬َ‫ﺣ‬:ُّ‫ﻲ‬ِ‫ﺒ‬َّ‫ﻨ‬‫اﻟ‬ َ‫م‬ِ‫ﺪ‬َ‫ﻗ‬ ‫ّﺎ‬َ‫ﻤ‬َ‫ﻟ‬
ُ‫ﮫ‬َ‫ﻠ‬َ‫ﺒ‬ِ‫ﻗ‬ ُ‫س‬‫ّﺎ‬َ‫ﻨ‬‫اﻟ‬ َ‫ﻞ‬َ‫ﻔ‬َ‫ﺠ‬ْ‫ﻧ‬‫ا‬ ،َ‫ﺔ‬َ‫ﻨ‬‫ِﯾ‬‫ﺪ‬َ‫ﻤ‬ْ‫ﻟ‬‫ا‬.َ‫ﻞ‬‫ِﯿ‬‫ﻗ‬َ‫و‬:ِ‫ﮫ‬َّ‫ﻠ‬‫اﻟ‬ ُ‫ل‬‫ُﻮ‬‫ﺳ‬َ‫ر‬ َ‫م‬ِ‫ﺪ‬َ‫ﻗ‬ ْ‫ﺪ‬َ‫ﻗ‬.ِ‫ﮫ‬َّ‫ﻠ‬‫اﻟ‬ ُ‫ل‬‫ﻮ‬ُ‫ﺳ‬َ‫ر‬ َ‫م‬ِ‫ﺪ‬َ‫ﻗ‬ ْ‫ﺪ‬َ‫ﻗ‬.ُ‫ل‬‫ﻮ‬ُ‫ﺳ‬َ‫ر‬ َ‫م‬ِ‫ﺪ‬َ‫ﻗ‬ ْ‫ﺪ‬َ‫ﻗ‬
ِ‫ﮫ‬َّ‫ﻠ‬‫اﻟ‬.ً‫ﺎ‬‫َﺛ‬‫ﻼ‬َ‫ﺛ‬.َ‫ﻷ‬ ِ‫س‬‫ﺎ‬َّ‫ﻨ‬‫اﻟ‬ ‫ﻲ‬ِ‫ﻓ‬ ُ‫ﺖ‬ْ‫ﺌ‬ِ‫ﺠ‬َ‫ﻓ‬َ‫ﺮ‬ُ‫ﻈ‬ْ‫ﻧ‬.ِ‫ﮫ‬ْ‫ﺟ‬َ‫ﻮ‬ِ‫ﺑ‬ َ‫ﺲ‬ْ‫ﯿ‬َ‫ﻟ‬ ُ‫ﮫ‬َ‫ﮭ‬ْ‫ﺟ‬َ‫و‬ َّ‫ن‬َ‫أ‬ ُ‫ﺖ‬ْ‫ﻓ‬َ‫ﺮ‬َ‫ﻋ‬ ،ُ‫ﮫ‬َ‫ﮭ‬ْ‫ﺟ‬َ‫و‬ ُ‫ﺖ‬ْ‫ﻨ‬َّ‫ﯿ‬َ‫ﺒ‬َ‫ﺗ‬ ‫ﺎ‬َّ‫ﻤ‬َ‫ﻠ‬َ‫ﻓ‬
ٍ‫ب‬‫ّا‬َ‫ﺬ‬َ‫ﻛ‬.َ‫ل‬‫َﺎ‬‫ﻗ‬ ْ‫ن‬َ‫أ‬ ِ‫ﮫ‬ِ‫ﺑ‬ َ‫ﻢ‬َّ‫ﻠ‬َ‫ﻜ‬َ‫ﺗ‬ ُ‫ﮫ‬ُ‫ﺘ‬ْ‫ﻌ‬ِ‫ﻤ‬َ‫ﺳ‬ ٍ‫ء‬ْ‫ﻲ‬َ‫ﺷ‬ َ‫ل‬َّ‫و‬َ‫أ‬ َ‫ن‬‫َﺎ‬‫ﻜ‬َ‫ﻓ‬:}‫اﻟﺤﺪﯾﺚ‬{.
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85. }}٨٥٨٥{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺑﻜﻒ‬ ‫ﻭﻫﺬﺍ‬ ،‫ﺍﻟﺒﺎﻗﻼﺀ‬ ‫ﻣﻦ‬ ‫ﺑﻜﻒ‬ ‫ﻫﺬﺍ‬ ‫ﻓﺠﺎﺀ‬ ‫ﺍﻟﺰﺍﺩ‬ ‫ﻣﻦ‬ ‫ﻣﻌﻜﻢ‬ ‫ﺑﻘﻰ‬
،‫ﻋﺪﺱ‬ ‫ﻣﻦ‬،‫ﺃﺭﺯ‬ ‫ﻣﻦ‬ ‫ﺑﻜﻒ‬ ‫ﻭﻫﺬﺍ‬،‫ﺫﺭﺓ‬ ‫ﻣﻦ‬ ‫ﺑﻜﻒ‬ ‫ﻭﻫﺬﺍ‬‫ﻭﻫـﺬﺍ‬
‫ﻓﻘﺎﻝ‬ ،‫ﲝﻨﻄﺔ‬ ‫ﻭﻫﺬﺍ‬ ،‫ﺷﻌﲑ‬ ‫ﻣﻦ‬ ‫ﺑﻜﻒ‬:‫ﲨ‬ ‫ﺍﻃﺒﺨﻮﻩ‬‫ﻫﻨﺌﺘﻢ‬ ‫ﻓﻘﺪ‬ ‫ﹰ‬‫ﺎ‬‫ﻴﻌ‬
‫ﺑﺎﻟﺴﻼﻣﺔ‬"،‫ﺍﳊﺒﻮﺏ‬ ‫ﻃﻌﺎﻡ‬ ‫ﺍﳌﺴﻠﻤﻮﻥ‬ ‫ﺍﲣﺬ‬ ‫ﺫﻟﻚ‬ ‫ﻓﻤﻦ‬.
‫ﺍﻷﺟﻬﻮﺭﻯ‬ ‫ﻗﺎﻝ‬:
‫ﻟﻐﲑﻩ‬ ‫ﻭﺭﺃﻳﺖ‬)‫ﺎﻟﺲ‬‫ﺍ‬ ‫ﻧﺰﻫﺔ‬ ‫ﺻﺎﺣﺐ‬ ‫ﻟﻐﲑ‬ ‫ﺃﻯ‬: (
‫ﹰ‬‫ﺎ‬‫ﻧﻮﺣ‬ ‫ﺃﻥ‬‫ﻭﻗﺪ‬ ‫ﺍﳉﻮﻉ‬ ‫ﺷﻜﻮﺍ‬ ‫ﻣﻌﻪ‬ ‫ﻭﻣﻦ‬ ‫ﺍﻟﺴﻔﻴﻨﺔ‬ ‫ﻣﻦ‬ ‫ﻧﺰﻝ‬ ‫ﳌﺎ‬
‫ﻧﻔﺬﺕ‬‫ﺃﺯﻭﺍﺩﻫﻢ‬،‫ﺃﺯﻭﺍﺩﻫﻢ‬ ‫ﺑﻔﺎﺿﻞ‬ ‫ﻳﺄﺗﻮﺍ‬ ‫ﺃﻥ‬ ‫ﻓﺄﻣﺮﻫﻢ‬‫؛‬‫ﻫﺬﺍ‬ ‫ﻓﺠﺎﺀ‬
‫ﺣﻨﻄﺔ‬ ‫ﻣﻦ‬ ‫ﺑﻜﻒ‬،‫ﻋﺪﺱ‬ ‫ﻣﻦ‬ ‫ﺑﻜﻒ‬ ‫ﻭﻫﺬﺍ‬،‫ﺇ‬‫ﺑﻠﻐﺖ‬ ‫ﺃﻥ‬ ‫ﱃ‬‫ﺗـﺴﻊ‬
‫ﺣﺒﻮﺏ‬،‫ﻤ‬‫ﻓﺴ‬‫ﺷـﺒﻌﻮﺍ‬ ‫ﺣﱴ‬ ‫ﹰ‬‫ﺎ‬‫ﲨﻴﻌ‬ ‫ﻣﻨﻬﺎ‬ ‫ﻓﺄﻛﻠﻮﺍ‬ ‫ﻭﻃﺒﺨﻬﺎ‬ ‫ﻧﻮﺡ‬ ‫ﻰ‬
‫ﺑﱪﻛﺔ‬‫ﻧ‬‫ﺍﻟﺴﻼﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻮﺡ‬‫ﻭﺟـﻪ‬ ‫ﻋﻠـﻰ‬ ‫ﻃﺒﺦ‬ ‫ﻃﻌﺎﻡ‬ ‫ﺃﻭﻝ‬ ‫ﻭﻛﺎﻥ‬
‫ﺍﻷﺭﺽ‬)‫ﺍﻟﻄﻮﻓﺎﻥ‬ ‫ﺑﻌﺪ‬(.
‫ﺍﳊﺒﻮﺏ‬ ‫ﺃﲰﺎﺀ‬ ‫ﺣﺠﺮ‬ ‫ﺍﺑﻦ‬ ‫ﻭﻧﻈﻢ‬)‫ﻋﻠﻴﻪ‬ ‫ﻧﻮﺡ‬ ‫ﻃﺒﺨﻬﺎ‬ ‫ﺍﻟﱴ‬
‫ﻭ‬ ‫ﺍﻟﺼﻼﺓ‬‫ﺍﻟﺴﻼﻡ‬(٤٩
‫ﺑﻘﻮﻟﻪ‬:
٤٩
‫ﻓﻰ‬ ‫ورد‬ ‫ھﻜﺬا‬}‫اﻟﻌﯿﻦ‬ ‫ﻗﺮة‬ ‫ﺷﺮح‬ ‫اﻟﺰﯾﻦ‬ ‫ﻧﮭﺎﯾﺔ‬{‫اﻟﺤﺎوى‬ ‫ﻧﻮوى‬ ‫ﻟﻤﺤﻤﺪ‬.
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86. }}٨٦٨٦{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺘﺮﺱ‬ ‫ﺳﺒﻊ‬ ‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬ ‫ﰱ‬‫ﻭﻋـﺪ‬ ‫ﻣـﺎﺵ‬ ‫ﰒ‬ ‫ﻭﺃﺭﺯ‬ ‫ﺑﺮ‬‫ﺱ‬
‫ﻭﺍﻟﻔـﻮﻝ‬ ‫ﻭﻟﻮﺑﻴـﺎ‬ ‫ﻭﲪﺺ‬‫ﻭﺍﳌﻨﻘﻮﻝ‬ ‫ﺍﻟﺼﺤﻴﺢ‬ ‫ﻫﻮ‬ ‫ﻫﺬﺍ‬
‫ﻳﺬﻛﺮ‬ ‫ﻭﱂ‬)‫ﺣﺠﺮ‬ ‫ﺍﺑﻦ‬ ‫ﺃﻯ‬(‫ﺍﻟﺸﻌﲑ‬٥٠
‫ﻭﻗـﺪ‬ ‫ﺍﻟﺬﺭﺓ‬ ‫ﻭﻻ‬
‫ﻣﻨﻬﺎ‬ ‫ﻤﺎ‬‫ﺃ‬ ‫ﻳﻔﻴﺪ‬ ‫ﻣﺎ‬ ‫ﺗﻘﺪﻡ‬.
‫ﻳـﻮﻡ‬ ‫ﰱ‬ ‫ﺍﶈﺪﺛﲔ‬ ‫ﻋﻨﺪ‬ ‫ﻳﺼﺢ‬ ‫ﻭﱂ‬ ‫ﻭﻫﺬﺍ‬‫ﻋﺎﺷـﻮﺭﺍﺀ‬
‫ﻭﺍﻟﺘﻮﺳﻌﺔ‬ ‫ﺍﻟﺼﻮﻡ‬ ‫ﺳﻮﻯ‬ ‫ﺷﻲﺀ‬.
‫ﺑﻠﻐﻪ‬ ‫ﻣﻦ‬ ‫ﺃﻧﻪ‬ ‫ﻋﻠﻤﺖ‬ ‫ﻭﻗﺪ‬‫ﺎ‬ ‫ﻓﻌﻤﻞ‬ ‫ﻓﻀﻴﻠﺔ‬ ‫ﺍﷲ‬ ‫ﻋﻦ‬
‫ﺍﻟﻔﻀﻴﻠﺔ‬ ‫ﺗﻠﻚ‬ ‫ﺍﷲ‬ ‫ﺃﻋﻄﺎﻩ‬،‫ﻭﻛﻞ‬‫ﺫﻛﺮﻧﺎ‬ ‫ﺍﻟﱴ‬ ‫ﺍﳋﺼﺎﻝ‬ ‫ﻫﺬﻩ‬
‫ﻗﻮﺍﻋﺪ‬ ‫ﲢﺖ‬ ‫ﺩﺍﺧﻠﺔ‬‫ﺑﺎﻟﻨﻴﺎﺕ‬ ‫ﻭﺍﻷﻋﻤﺎﻝ‬ ،‫ﺷﺮﻋﻴﺔ‬ ‫ﻛﻠﻴﺔ‬.
‫ﻟﻪ‬‫ﺁ‬ ‫ﻭﻋﻠﻰ‬ ‫ﳏﻤﺪ‬ ‫ﻧﺎ‬‫ﺪ‬‫ﺳﻴ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺳﻠﻢ‬ ‫ﺍ‬ ‫ﻭﺻﻠﻰ‬
‫ﺫﻛﺮﻩ‬ ‫ﻛﻠﻤﺎ‬ ‫ﻳﺒﻌﺜﻮﻥ‬ ‫ﻳﻮﻡ‬ ‫ﺇﱃ‬ ‫ﻧﻮﺍﺑﻪ‬‫ﻭ‬ ‫ﻭﺍﺻﺤﺎﺑﻪ‬
 ‫ﻭﺍﳊﻤﺪ‬ ،‫ﻟﻐﺎﻓﻠﻮﻥ‬‫ﺍ‬ ‫ﺫﻛﺮﻩ‬ ‫ﻋﻦ‬ ‫ﻭﻏﻔﻞ‬ ‫ﻟﺬﺍﻛﺮﻭﻥ‬‫ﺍ‬
‫ﻟﻌﺎﳌﲔ‬‫ﺍ‬ ‫ﺭﺏ‬.
٥٠
‫ﻓﻰ‬ ‫ورد‬}‫اﻟﻌ‬ ‫ﻗﺮة‬ ‫ﺷﺮح‬ ‫اﻟﺰﯾﻦ‬ ‫ﻧﮭﺎﯾﺔ‬‫ﯿﻦ‬{‫ﻣﻦ‬ ً‫ﻻ‬‫ﺑﺪ‬ ‫اﻟﺸﻌﯿﺮ‬ ‫ذﻛﺮ‬ ‫ﺣﺠﺮ‬ ‫ﺑﻦ‬ ‫إرﺟﻮزة‬ ‫ﻓﻰ‬
‫اﻷرز‬.
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87. }}٨٧٨٧{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺍﻟﺮﺣﻴﻢ‬ ‫ﺍﻟﺮﲪﻦ‬ ‫ﺍﷲ‬ ‫ﺑﺴﻢ‬
‫ﺑ‬ ‫ﺍﻷﻣﺔ‬ ‫ﻫﺬﻩ‬ ‫ﺧﺺ‬ ‫ﺍﻟﺬﻱ‬ ‫ﷲ‬ ‫ﺍﳊﻤﺪ‬‫ﻭﺟﻌﻞ‬ ‫ﺍﻷﻋﻤﺎﻝ‬ ‫ﻔﻀﺎﺋﻞ‬
‫ﺍﶈﻤﺪﻳﲔ‬ ‫ﻋﻠﻤﺎﺋﻬﺎ‬‫ﺳﻮﺍﻫﺎ‬ ‫ﻣﻦ‬ ‫ﻛﺄﻧﺒﻴﺎﺀ‬‫ﺗﺒﻴﺎﻥ‬ ‫ﰱ‬،‫ﻭﺍﻹﺩﻻﻝ‬ ‫ﺍﳍﺪﻯ‬
‫ﳏﻤﺪ‬ ‫ﺳﻴﺪﻧﺎ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺍﻟﺴﻼﻡ‬ ‫ﻭﺍﻟﺼﻼﺓ‬‫ﻭﻣﻌـﺪﻥ‬ ‫ﺍﳊﻘـﺎﺋﻖ‬ ‫ﻳﻨﺒﻮﻉ‬
‫ﺍﻟﻜﻤﺎﻝ‬‫ﺁﻟﻪ‬ ‫ﻭﻋﻠﻰ‬،‫ﺍﻷﻧﺎﻡ‬ ‫ﺳﺎﺩﺓ‬‫ﺍﻷ‬ ‫ﺍﻟﺜﻘﺎﺓ‬ ‫ﻭﺻﺤﺒﻪ‬‫ﺍﻟـﺬﻳﻦ‬ ‫ﻋﻼﻡ‬
‫ﻭﺳﻼﻡ‬ ‫ﺻﻼﺓ‬ ‫ﺁﻝ‬ ‫ﻭﺃﺷﺮﻑ‬ ‫ﺻﺤﺐ‬ ‫ﺧﲑ‬ ‫ﻫﻢ‬‫ﺍﻹﺗﺼﺎﻝ‬ ‫ﺩﺍﺋﻤﻰ‬‫ﰱ‬
‫ﻭﺍﻵﻣﺎﻝ‬ ‫ﺍﻟﺒﻜﻮﺭ‬‫ﶈ‬ ‫ﻛﻞ‬ ‫ﰱ‬‫ﺔ‬،‫ﻭﺍﳌﺂﻝ‬ ‫ﺍﳊﺸﺮ‬ ‫ﻳﻮﻡ‬ ‫ﺇﱃ‬ ‫ﻭﻧﻔﺲ‬‫ﻭﺑﻌﺪ‬،
‫ﺍﻟﻘﻴﺎﻡ‬ ‫ﻟﻨﺎ‬ ‫ﺗﻴﺴﺮ‬ ‫ﻗﺪ‬ ‫ﻭﺗﻌﺎﱃ‬ ‫ﺳﺒﺤﺎﻧﻪ‬ ‫ﺍﷲ‬ ‫ﺑﻔﻀﻞ‬ ‫ﻓﺈﻧﻪ‬‫ﺑﻄﺒﻊ‬
‫ﺟ‬ ‫ﺍﻟﱴ‬ ‫ﺍﻟﺮﺳﺎﻟﺔ‬ ‫ﻫﺬﻩ‬‫ﻣـﻦ‬ ،‫ﻣﺮﺍﻡ‬ ‫ﺑﺄﻭﰱ‬ ‫ﺍﻷﻋﻤﺎﻝ‬ ‫ﻓﻀﺎﺋﻞ‬ ‫ﻣﻦ‬ ‫ﺎﺀﺕ‬
‫ﺍﻟﻜﻤﺎﻻﺕ‬ ‫ﺑﺄﻭﺻﺎﻑ‬ ‫ﻣﻘﺎﻣﻪ‬ ‫ﺍﳌﺮﺗﻔﻊ‬ ‫ﺍﳉﻠﻴﻞ‬ ‫ﺍﻟﻮﺍﻟﺪ‬ ‫ﺳﻴﺪﻱ‬ ‫ﺗﺂﻟﻴﻒ‬
،‫ﺍﻟﺘﻔﺼﻴﻞ‬ ‫ﺑﺄﻓﻌﻞ‬ ‫ﺍﻟﺘﻤﻴﻴﺰ‬ ‫ﻋﻠﻰ‬‫ﻭﺍﻟﺒﺎﻃﻦ‬ ‫ﺍﻟﻈﺎﻫﺮ‬ ‫ﻋﻠﻤﻲ‬ ‫ﺑﲔ‬ ‫ﺍﳉﺎﻣﻊ‬
‫ﺍﻟﺸﻬﲑ‬ ‫ﺍﻟﻌﻠﻢ‬ ‫ﺍﳌﻮﺍﻃﻦ‬ ‫ﺃﻋﻠﻰ‬ ‫ﺍﻟﺘﻤﻜﲔ‬ ‫ﻣﺮﺍﺗﺐ‬ ‫ﰱ‬ ‫ﻭﺍﳌﺮﺗﻘﻰ‬‫ﻭﺍﻹﻣﺎﻡ‬
‫ﺍﳌﺪﺩ‬ ‫ﺫﻭ‬ ‫ﺍﻟﻜﺒﲑ‬،‫ﺍﳌﻴـﺎﻣﻦ‬ ‫ﺃﻧـﻮﺍﻉ‬ ‫ﺍﻷﻧﺎﻡ‬ ‫ﻋﻠﻰ‬ ‫ﺑﻪ‬ ‫ﺍﷲ‬ ‫ﺃﻓﺎﺽ‬ ‫ﻣﻦ‬
‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﻟﺴﻴﺪ‬ ‫ﺳﻴﺪﻱ‬‫ﺍﻟﻘ‬ ‫ﳏﻤﺪ‬‫ﺍﻟـﺸﻬﲑ‬ ‫ﺍﳊﺴﲏ‬ ‫ﺎﻭﻗﺠﻰ‬‫ﺑـﺄﰊ‬
‫ﺃﻧﻮﺍﺭ‬ ‫ﺃﺑﺪﺍ‬ ‫ﳏﺒﻴﻪ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺃﻓﺎﺽ‬ ،‫ﺃﺳﺮﺍﺭﻩ‬ ‫ﺍﷲ‬ ‫ﻗﺪﺱ‬ ‫ﺍﶈﺎﺳﻦ‬‫ﻫـﺬﺍ‬ ،‫ﻩ‬
‫ﺍﻟﻔ‬ ‫ﺣﺴﻨﻬﺎ‬ ‫ﻋﺮﺍﺋﺲ‬ ‫ﺟﻠﻴﺖ‬ ‫ﻭﳌﺎ‬‫ﺎﺋﻖ‬‫ﺍﻟﻄﺒـﻊ‬ ‫ﻛﻤـﺎﻝ‬ ‫ﻣﺘﻤﻨﺔ‬ ‫ﻋﻠﻰ‬
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88. }}٨٨٨٨{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺍﻟﻌﺎﻃﺮ‬ ‫ﻋﺮﻓﻬﺎ‬ ‫ﻭﻧﺸﺮ‬ ‫ﺍﻟﺰﺍﻫﺮ‬ ‫ﻃﺒﻌﻬﺎ‬ ‫ﺃﺭﺩﺕ‬ ،‫ﺍﻟﺮﺍﺋﻖ‬
‫ـﺎ‬‫ﻭﻓﺘﻨـ‬ ‫ـﺪ‬‫ـ‬‫ﻗ‬ ‫ـﺎﻟﺔ‬‫ـ‬‫ﺭﺳ‬‫ﺧـ‬ ‫ﻛﻞ‬ ‫ﻣﻦ‬‫ﲑ‬‫ﺑﻨﻔﺤـﺔ‬
‫ﳏﻜﻤــﺎﺕ‬ ‫ــﺎ‬‫ﺁﻳﺎ‬‫ـﺔ‬‫ـ‬‫ﲢﻔ‬ ‫ﺧـﲑ‬ ‫ـﺎ‬ ‫ﺥ‬‫ﺭ‬‫ﺍ‬
‫ﺃﺑﻮﺍﻟﻨﺼــﺮ‬ ‫ﺳﺒﺤﺎﻧﻪ‬ ‫ﺇﻟﻴﻪ‬ ‫ﺍﻟﻔﻘﲑ‬
‫ﺍﻟﻌﻠﻢ‬ ‫ﺧﺎﺩﻡ‬ ‫ﺍﻟﻘﺎﻭﻗﺠﻰ‬ ‫ﳏﻤﺪ‬‫ﺍﻟﺸﺎﺫﻟﻴﺔ‬ ‫ﻭﺍﻟﻄﺮﻳﻘﺔ‬،
‫ﺍﻟﻘﺎﻭﻗﺠﻴـﺔ‬‫ﻋﻨﻪ‬ ‫ﻋﻔﻰ‬
‫ﺍﷲ‬ ‫ﲝﻤﺪ‬ ‫ﰎ‬‫ﺍﻟ‬ ‫ﻫﺬﻩ‬ ‫ﻧﻘﻞ‬ ‫ﻭﻋﻮﻧﻪ‬‫ﺭﺑﻪ‬ ‫ﺇﱃ‬ ‫ﺍﻟﻔﻘﲑ‬ ‫ﲞﻂ‬ ‫ﻨﺴﺨﺔ‬
‫ﺍﻟﺮﲪﻦ‬..‫ﻭﺇﻣﺎﻣﻲ‬ ‫ﺳﻴﺪﻱ‬ ‫ﻣﻦ‬ ‫ﺑﺈﺫﻥ‬ ‫ﻭﺫﻟﻚ‬ ‫ﺳﺮﺣﺎﻥ‬ ‫ﺻﺎﺑﺮ‬ ‫ﻃﺎﺭﻕ‬
‫ﺍﻟﺸﻴﺦ‬ ‫ﻓﻀﻴﻠﺔ‬‫ﺳـﻌﺪ‬ ‫ﳏﻤـﺪ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺳﻴﺪﻱ‬ ‫ﺍﻟﻌﺮﻓﺎﻥ‬ ‫ﺃﻫﻞ‬ ‫ﺇﻣﺎﻡ‬
‫ﺍﻷﺣﺪ‬ ‫ﻳﻮﻡ‬ ‫ﺑﺪﺭﺍﻥ‬٢٦‫ﺳﻨﺔ‬ ‫ﺍﻟﻘﻌﺪﺓ‬ ‫ﺫﻱ‬ ‫ﻣﻦ‬١٤١١‫ﺍﳌﻮﺍﻓﻖ‬ ‫ﻫـ‬
٩‫ﻳﻮﻧﻴﻪ‬١٩٩١‫ﻣﻄﺒﻮﻋﺔ‬ ‫ﻧﺴﺨﺔ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻨﺴﺨﺔ‬ ‫ﻫﺬﻩ‬ ‫ﻧﻘﻠﺖ‬ ‫ﻭﻗﺪ‬ ‫ﻡ‬
‫ﺳﻨ‬ ‫ﺍﻟﺸﺎﻡ‬ ‫ﺑﻄﺮﺍﺑﻠﺲ‬ ‫ﺍﻟﺒﻼﻏﺔ‬ ‫ﲟﻄﺒﻌﺔ‬‫ﺔ‬١٣١١‫ﻫﺠﺮﻳﺔ‬.
‫ﻭﺳﻠﻢ‬ ‫ﻭﺻﺤﺒﻪ‬ ‫ﺁﻟﻪ‬ ‫ﻭﻋﻠﻰ‬ ‫ﳏﻤﺪ‬ ‫ﺳﻴﺪﻧﺎ‬ ‫ﻋﻠﻰ‬ ‫ﺍﷲ‬ ‫ﻭﺻﻠﻰ‬
B
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89. }}٨٩٨٩{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp

 
%‫ﺍﳌﻴﻼﺩ‬ ‫ﻭﳏﻞ‬ ‫ﺗﺎﺭﻳﺦ‬:١٨/١٠/١٩٤٨‫ﺍﳉﻤﻴﺰﺓ‬ ، ‫ﻡ‬-
‫ﺍﻟﺴﻨﻄﺔ‬ ‫ﻣﺮﻛﺰ‬–‫ﺍﻟﻐﺮﺑﻴﺔ‬ ‫ﳏﺎﻓﻈﺔ‬–‫ﺍﻟﻌﺮﺑﻴﺔ‬ ‫ﻣﺼﺮ‬ ‫ﲨﻬﻮﺭﻳﺔ‬.
%‫ﺍﳌﺆﻫــﻞ‬:‫ﺟﺎﻣﻌﺔ‬ ، ‫ﺍﻟﻌﻠﻮﻡ‬ ‫ﺩﺍﺭ‬ ‫ﻛﻠﻴﺔ‬ ‫ﻟﻴﺴــﺎﻧﺲ‬
‫ﺍﻟﻘﺎﻫﺮﺓ‬١٩٧٠‫ﻡ‬.
%‫ﺍﻟﻌﻤــﻞ‬:‫ﹰ‬‫ﺎ‬‫ﺳﺎﺑﻘ‬ ‫ﺍﻟﺘﻌﻠﻴﻤﻴﺔ‬ ‫ﻃﻨﻄﺎ‬ ‫ﲟﺪﻳﺮﻳﺔ‬ ‫ﻋﺎﻡ‬ ‫ﻣﺪﻳﺮ‬.
%‫ﺍﻟﻨﺸـﺎﻁ‬:١-‫ﻟﻠﺪﻋﻮﺓ‬ ‫ﺍﻟﻌﺎﻣﺔ‬ ‫ﻟﻠﺠﻤﻌﻴﺔ‬ ‫ﺭﺋﻴﺴﺎ‬ ‫ﻳﻌﻤﻞ‬
‫ﺇﱃ‬‫ﺍﷲ‬‫ﺍﻟﻌﺮﺑﻴﺔ‬ ‫ﻣﺼﺮ‬ ‫ﲜﻤﻬﻮﺭﻳﺔ‬،‫ﺑﺮﻗﻢ‬ ‫ﻭﺍﳌﺸﻬﺮﺓ‬٢٢٤‫ﻭﻣﻘﺮﻫﺎ‬
‫ﺍﻟﺮﺋﻴﺴ‬‫ﻰ‬١١٤‫ﺷ‬‫ﺎﺭﻉ‬١٠٥‫ﺑﺎﻟﻘﺎﻫﺮﺓ‬ ‫ﺍﳌﻌﺎﺩﻯ‬ ‫ﺣﺪﺍﺋﻖ‬،‫ﻭﳍـﺎ‬
‫ﺃﳓﺎﺀ‬ ‫ﲨﻴﻊ‬ ‫ﰱ‬ ‫ﻓﺮﻭﻉ‬‫ﺍﳉﻤﻬﻮﺭﻳﺔ‬.
٢-‫ﲨﻴﻊ‬ ‫ﰱ‬ ‫ﻳﺘﺠﻮﻝ‬‫ﳏﺎ‬‫ﻓﻈﺎﺕ‬‫ﺍﳉﻤﻬﻮﺭﻳـﺔ‬،‫ﻭﺍﻟـﺪﻭﻝ‬
‫ﻭ‬ ‫ﺍﻟﻌﺮﺑﻴﺔ‬‫ﺍﻹ‬‫ﺳﻼﻣﻴﺔ‬‫ﺍﻹﺳﻼﻣﻴﺔ‬ ‫ﺍﻟﺪﻋﻮﺓ‬ ‫ﻟﻨﺸﺮ‬،‫ﻭ‬‫ﻹ‬‫ﹸ‬‫ﳌ‬‫ﺍ‬ ‫ﺣﻴـﺎﺀ‬‫ﺜـﻞ‬
‫ﺍﻹﳝﺎﻧﻴﺔ‬ ‫ﻭﺍﻷﺧﻼﻕ‬‫ﺍﳊﺴﻨﺔ‬ ‫ﻭﺍﳌﻮﻋﻈﺔ‬ ‫ﺑﺎﳊﻜﻤﺔ‬.
٣-‫ﳎـﺪ‬ ‫ﺇﻋـﺎﺩﺓ‬ ‫ﺇﱃ‬ ‫ﺍﳍﺎﺩﻓـﺔ‬ ‫ﺍﻟﻜﺘﺎﺑﺎﺕ‬ ‫ﺇﱃ‬ ‫ﺑﺎﻹﺿﺎﻓﺔ‬
‫ﺍﻹ‬‫ﺳـ‬‫ﻼﻡ‬‫ﺍﻟﻌﻈﻴﻢ‬.
٤-‫ﺍﳌﺘﻌـﺪﺩﺓ‬ ‫ﺍﻟﻮﺳـﺎﺋﻂ‬ ‫ﻭ‬ ‫ﺍﻟـﺼﻮﺗﻴﺔ‬ ‫ﻭﺍﻟﺘـﺴﺠﻴﻼﺕ‬
‫ﺍﻟﺸ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺍﻟﺪﺭﻭﺱ‬ ‫ﻟﻠﻤﺤﺎﺿﺮﺍﺕ‬‫ﺍﳌﺪﳎﺔ‬ ‫ﺍﻷﻗﺮﺍﺹ‬ ‫ﻭ‬ ‫ﺮﺍﺋﻂ‬.
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90. }}٩٠٩٠{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
٥-‫ﻣﻮﻗﻌﻪ‬ ‫ﺧﻼﻝ‬ ‫ﻣﻦ‬ ‫ﻭﺃﻳﻀﺎ‬‫ﺍﳌﻄﻮﺭ‬‫ﺍﻹﻧﺘﺮﻧﺖ‬ ‫ﻋﻠﻰ‬:
WWWWWW..FFaawwzzyyaabbuuzzeeiidd..ccoomm
‫ﺇﲤـﺎﻡ‬ ‫ﻭﺟﺎﺭﻯ‬ ‫ﺍﳌﻮﻗﻊ‬ ‫ﲡﺪﻳﺪ‬ ‫ﻣﻦ‬ ‫ﺍﻷﻭﱃ‬ ‫ﺍﳌﺮﺣﻠﺔ‬ ‫ﲤﺖ‬ ‫ﻭﻗﺪ‬‫ﺇﲤـﺎﻡ‬ ‫ﻭﺟﺎﺭﻯ‬ ‫ﺍﳌﻮﻗﻊ‬ ‫ﲡﺪﻳﺪ‬ ‫ﻣﻦ‬ ‫ﺍﻷﻭﱃ‬ ‫ﺍﳌﺮﺣﻠﺔ‬ ‫ﲤﺖ‬ ‫ﻭﻗﺪ‬
‫ﺍﻟﺸﺒﻜﺔ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﻠﻘﺎﺀﺍﺕ‬ ‫ﻭﻧﻘﻞ‬ ‫ﺍﻹﳒﻠﻴﺰﻳﺔ‬ ‫ﺍﻟﻠﻐﺔ‬ ‫ﻭﺇﺿﺎﻓﺔ‬ ،‫ﺍﻟﺜﺎﻧﻴﺔ‬‫ﺍﻟﺸﺒﻜﺔ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﻠﻘﺎﺀﺍﺕ‬ ‫ﻭﻧﻘﻞ‬ ‫ﺍﻹﳒﻠﻴﺰﻳﺔ‬ ‫ﺍﻟﻠﻐﺔ‬ ‫ﻭﺇﺿﺎﻓﺔ‬ ،‫ﺍﻟﺜﺎﻧﻴﺔ‬..
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١-‫ﺍﳌـﺴﻠﻤﲔ‬ ‫ﺑـﲔ‬ ‫ﻭﺍﳋﻼﻓﺎﺕ‬ ‫ﺍﻟﺘﻌﺼﺐ‬ ‫ﻧﺒﺬ‬ ‫ﺇﱃ‬ ‫ﻳﺪﻋﻮ‬
‫ﺍﻹﺳـﻼﻣﻰ‬ ‫ﺍﻟﺼﻒ‬ ‫ﲨﻊ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺍﻟﻌﻤﻞ‬‫ﺭﻭﺡ‬ ‫ﻭﺇﺣﻴـﺎﺀ‬‫ﺍﻹﺧـﻮﺓ‬
‫ﺍﻹﺳﻼﻣﻴﺔ‬،‫ﻭﺍﻷﺣﺴﺎﺩ‬ ‫ﺍﻷﺣﻘﺎﺩ‬ ‫ﻣﻦ‬ ‫ﻭﺍﻟﺘﺨﻠﺺ‬‫ﻭﺍﻷﻧﺎﻧﻴﺔ‬ ‫ﻭﺍﻷﺛﺮﺓ‬
‫ﺍﻟﻨﻔﺲ‬ ‫ﺃﻣﺮﺍﺽ‬ ‫ﻣﻦ‬ ‫ﻭﻏﲑﻫﺎ‬.
٢-‫ﺍﻟﺮﻭﺣﻴـﺔ‬ ‫ﺍﻟﺘﺮﺑﻴـﺔ‬ ‫ﻋﻠﻰ‬ ‫ﺃﺣﺒﺎﺑﻪ‬ ‫ﺗﺮﺑﻴﺔ‬ ‫ﻋﻠﻰ‬ ‫ﳛﺮﺹ‬
‫ﻢ‬‫ﻗﻠﻮ‬ ‫ﻭﺗﺼﻔﻴﺔ‬ ‫ﻧﻔﻮﺳﻬﻢ‬ ‫ﺬﻳﺐ‬ ‫ﺑﻌﺪ‬ ‫ﺍﻟﺼﺎﻓﻴﺔ‬.
٣-‫ﺗﻨﻘﻴﺔ‬ ‫ﻋﻠﻰ‬ ‫ﻳﻌﻤﻞ‬‫ﺍﻟﺘﺼﻮﻑ‬‫ﻣﻈﺎﻫﺮ‬ ‫ﻣﻦ‬ ‫ﺷﺎﺑﻪ‬ ‫ﳑﺎ‬‫ﺑﻌﻴﺪ‬‫ﺓ‬
‫ﺍﻟﺪﻳﻦ‬ ‫ﺭﻭﺡ‬ ‫ﻋﻦ‬،‫ﺍﻟﺘ‬ ‫ﻭﺇﺣﻴﺎﺀ‬‫ﺼﻮﻑ‬‫ﺍﻟﻘﺮﺁﻥ‬ ‫ﻋﻠﻰ‬ ‫ﺍﳌﺒﲎ‬ ‫ﺍﻟﺴﻠﻮﻛﻰ‬
‫ﺭﺳﻮ‬ ‫ﻭﻋﻤﻞ‬‫ﺍﷲ‬ ‫ﻝ‬r،‫ﺍﻟﻜﺮﺍﻡ‬ ‫ﻭﺃﺻﺤﺎﺑﻪ‬.
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‫ﺍﻹﳝﺎﻧﻴـﺔ‬ ‫ﺍﻟﺮﻭﺡ‬ ‫ﺑﺒﻌﺚ‬ ‫ﺍﻹﺳﻼﻣﻰ‬ ‫ﺪ‬‫ﺍ‬ ‫ﺇﻋﺎﺩﺓ‬،‫ﻭﻧـﺸﺮ‬
‫ﺍﻟﻘﺮﺁﻧﻴﺔ‬ ‫ﺍﳌﺒﺎﺩﺉ‬ ‫ﻭﺗﺮﺳﻴﺦ‬ ‫ﺍﻹﺳﻼﻣﻴﺔ‬ ‫ﺍﻷﺧﻼﻕ‬.‫ﻋﻠـﻰ‬ ‫ﺍﷲ‬ ‫ﻭﺻﻠﻰ‬
‫ﺳﻠﻢ‬ ‫ﻭ‬ ‫ﺻﺤﺒﻪ‬ ‫ﻭ‬ ‫ﺁﻟﻪ‬ ‫ﻋﻠﻰ‬ ‫ﳏﻤﺪ‬ ‫ﺳﻴﺪﻧﺎ‬
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91. }}٩١٩١{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
¨‫ﻣﺆﻟ‬ ‫ﻗﺎﺋﻤﺔ‬‫ﺍﻟﺸﻴﺦ‬ ‫ﻓﻀﻴﻠﺔ‬ ‫ﻔﺎﺕ‬
‫ﺃﻭﻻ‬:‫ﺍﻟﺼﻮﻓﻴﺔ‬ ‫ﺃﻋﻼﻡ‬ ‫ﻣﻦ‬
١-‫ﺍﻟﺼﻮﰱ‬ ‫ﺪﺩ‬‫ﺍ‬ ‫ﺍﻟﻌﺰﺍﺋﻢ‬ ‫ﺃﺑﻮ‬ ‫ﺍﻹﻣﺎﻡ‬)٢‫ﻁ‬(
٢-‫ﻭﺳﺮﻳﺮﺓ‬ ‫ﺳﲑﺓ‬ ‫ﺳﻼﻣﺔ‬ ‫ﻋﻠﻰ‬ ‫ﳏﻤﺪ‬ ‫ﺍﻟﺸﻴﺦ‬.
٣-‫ﺍﻟﺒﺪﻭﻯ‬ ‫ﺃﲪﺪ‬ ‫ﺍﻟﺴﻴﺪ‬ ‫ﺍﻟﺮﺑﺎﱏ‬ ‫ﺍﳌﺮﰉ‬.
٤-‫ﺍﻟﺪﺳﻮﻗﻰ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺍﻟﺴﻴﺪ‬ ‫ٌﺳﻼﻡ‬‫ﻹ‬‫ﺍ‬ ‫ﺷﻴﺦ‬.
‫ﺛﺎﻧﻴﺎ‬:‫ﻭﺍﳊﻴﺎﺓ‬ ‫ﺍﻟﺪﻳﻦ‬:
٥-‫ﺍﳌﻌﺘﻤﺮ‬ ‫ﻭ‬ ‫ﺍﳊﺎﺝ‬ ‫ﺯﺍﺩ‬)٢‫ﻁ‬(
٦-٧-‫ﻧﻔ‬‫ﺝ‬ ‫ﺍﻟﻘﺮﺁﻥ‬ ‫ﻧﻮﺭ‬ ‫ﻣﻦ‬ ‫ﺤﺎﺕ‬١‫ﺝ‬ ،٢
٨-‫ﺍﻟﻌﻠﻢ‬ ‫ﻭ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﺑﲔ‬ ‫ﺍﳌﺴﻠﻢ‬ ‫ﻣﺎﺋﺪﺓ‬.٩-‫ﺍﻟـﺸﺒﺎﺏ‬ ‫ﺃﺳـﺌﻠﺔ‬ ‫ﻋﻠﻰ‬ ‫ﺍﳉﻮﺍﺏ‬ ‫ﻧﻮﺭ‬.
١٠-‫ﻟﻠﺸﺒﺎﺏ‬ ‫ﺟﺎﻣﻌﺔ‬ ‫ﻓﺘﺎﻭﻯ‬.
١١-‫ﺍﻟﻔﺮﺝ‬ ‫ﻣﻔﺎﺗﺢ‬)٦‫ﻁ‬) (‫ﻟﻸﻧﺪﻭﻧﺴﻴﺔ‬ ‫ﺗﺮﺟﻢ‬.(
١٢-‫ﺍﻹﳝﺎﻥ‬ ‫ﳉﻴﻞ‬ ‫ﺍﻟﻘﺮﺁﻥ‬ ‫ﺗﺮﺑﻴﺔ‬)‫ﻭﺍﻷﻧﺪﻭﻧﺴﻴﺔ‬ ‫ﻟﻺﳒﻠﻴﺰﻳﺔ‬ ‫ﺗﺮﺟﻢ‬.(
١٣-‫ﺍﻹﺳﻼ‬ ‫ﰱ‬ ‫ﺘﻤﻌﺎﺕ‬‫ﺍ‬ ‫ﻭ‬ ‫ﺍﻷﻓﺮﺍﺩ‬ ‫ﺇﺻﻼﺡ‬‫ﻡ‬.
١٤-‫ﺍﷲ‬ ‫ﻚ‬‫ﺒ‬‫ﳛ‬ ‫ﻛﻴﻒ‬)‫ﻟﻸﻧﺪﻭﻧﻴﺴﻴﺔ‬ ‫ﺍﻟﺘﺮﲨﺔ‬ ‫ﲢﺖ‬.(
١٥-‫ﺍﻟﻨﺎﺱ‬ ‫ﺑﲔ‬ ‫ﳝﺸﻰ‬ ‫ﻗﺮﺁﻧﺎ‬ ‫ﻛﻮﻧﻮﺍ‬)‫ﻟﻸﻧﺪﻭﻧﻴﺴﻴﺔ‬ ‫ﺍﻟﺘﺮﲨﺔ‬ ‫ﲢﺖ‬.(
١٦-‫ﺍﻟﻘﺎﻧﺘﺎﺕ‬ ‫ﺍﳌﺆﻣﻨﺎﺕ‬.
١٧-‫ﻟﻠﻨﺴـــﺎﺀ‬ ‫ﺟﺎﻣﻌﺔ‬ ‫ﻓﺘﺎﻭﻯ‬.
١٨-‫ﺍﳌﻌﺎﺻﺮ‬ ‫ﺍﻟﺸــــﺒﺎﺏ‬ ‫ﻗﻀﺎﻳﺎ‬.
‫ﺍﻹﳍﺎﻣﻴﺔ‬ ‫ﺍﳋﻄﺐ‬:‫ﺍﻷﻭﻝ‬ ‫ﻠﺪ‬‫ﺍ‬):‫ﻭﺍﺣﺪ‬ ‫ﻭﳎﻠﺪ‬ ‫ﳎﺰﺃﺓ‬ ‫ﻃﺒﻌﺘﺎﻥ‬(
١٩-‫ﺝ‬١:‫ﺍﻟﻨﺒــﻮﻯ‬ ‫ﺍﳌﻮﻟﺪ‬.
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92. }}٩٢٩٢{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
٢٠-‫ﺝ‬٢:‫ﺍﳌﻌﺮﺍﺝ‬ ‫ﻭ‬ ‫ﺍﻹﺳﺮﺍﺀ‬.
٢١-‫ﺝ‬٣:‫ﺍﻟﻐﻔﺮﺍﻥ‬ ‫ﻟﻴﻠﺔ‬ ‫ﻭ‬ ‫ﺷﻌﺒﺎﻥ‬ ‫ﺷﻬﺮ‬.
٢٢-‫ﺝ‬٤:‫ﺍﳌﺒﺎﺭﻙ‬ ‫ﺍﻟﻔﻄﺮ‬ ‫ﻋﻴﺪ‬ ‫ﻭ‬ ‫ﺭﻣﻀﺎﻥ‬ ‫ﺷﻬﺮ‬.
٢٣-‫ﺝ‬٥:‫ﺍﳌﺒﺎﺭﻙ‬ ‫ﺍﻷﺿﺤﻰ‬ ‫ﻋﻴﺪ‬ ‫ﻭ‬ ‫ﺍﳊﺞ‬.
٢٤-‫ﺝ‬٦:‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬ ‫ﻭ‬ ‫ﺍﳍﺠﺮﺓ‬.
‫ﺛﺎﻟﺜﺎ‬:‫ﺍﶈﻤﺪﻳﺔ‬ ‫ﺍﳊﻘﻴﻘﺔ‬:
٢٥-‫ﺍﳋﻼﺋﻖ‬ ‫ﺳﻴﺪ‬ ‫ﻗﺪﺭ‬ ‫ﻋﻦ‬ ‫ﺍﳊﻘﺎﺋﻖ‬ ‫ﺣﺪﻳﺚ‬)٣‫ﻃﺒﻌﺎﺕ‬.(
٢٦-‫ﺍﳌﻬﺪﺍﺓ‬ ‫ﺍﻟﺮﲪﺔ‬.
٢٧-‫ﺍﻹﺳﺮﺍﺀ‬ ‫ﺇﺷﺮﺍﻗﺎﺕ‬-‫ﺝ‬١)٢‫ﻁ‬.(
٢٨-‫ﺍﻹﺳــﺮﺍﺀ‬ ‫ﺇﺷﺮﺍﻗﺎﺕ‬)‫ﺝ‬٢.(
٢٩-‫ﺍﶈﻤــــﺪﻳﺔ‬ ‫ﺍﻟﻜﻤﺎﻻﺕ‬.
٣٠-‫ﺍﻟﺮﺳﻮﻝ‬ ‫ﳓﻮ‬ ‫ﺍﳌﻌﺎﺻﺮﻳﻦ‬ ‫ﺍﳌﺴﻠﻤﲔ‬ ‫ﻭﺍﺟﺐ‬r)‫ﻟﻺﳒﻠﻴﺰﻳﺔ‬ ‫ﺗﺮﺟﻢ‬.(
‫ﺭﺍﺑﻌﺎ‬:‫ﺍﷲ‬ ‫ﺇﱃ‬ ‫ﺍﻟﻄﺮﻳﻖ‬:
٣١-‫ﺍﻟﻌﺎﳌﲔ‬ ‫ﺭﺏ‬ ‫ﺭﺿﻮﺍﻥ‬ ‫ﺇﱃ‬ ‫ﺍﻟﺼﺪﻳﻘﲔ‬ ‫ﻃﺮﻳﻖ‬)‫ﻟﻸﻧﺪﻭﻧﺴﻴﺔ‬ ‫ﺗﺮﺟﻢ‬.(
٣٢-‫ﺃ‬‫ﺍﻷﺑﺮﺍﺭ‬ ‫ﺫﻛــــــﺎﺭ‬.
٣٣-‫ﺍﳌﺸﺎﻫﺪﺓ‬ ‫ﻭ‬ ‫ﻟﻠﺼﻔﺎﺀ‬ ‫ﺎﻫﺪﺓ‬‫ﺍ‬.
٣٤-‫ﺍﻟﺘﺤﻘﻴﻖ‬ ‫ﻷﻫﻞ‬ ‫ﺍﻟﺘﻮﻓﻴﻖ‬ ‫ﻋﻼﻣﺎﺕ‬.
٣٥-‫ﺍﻟﺼﺎﳊﲔ‬ ‫ﺭﺳــــﺎﻟﺔ‬.
٣٦-‫ﺍﻟﺼــــﺎﳊﲔ‬ ‫ﻣﺮﺍﻗﻰ‬.
٣٧-‫ﺃﺫﻭﺍﻗــﻬﻢ‬ ‫ﻭ‬ ‫ﺍﶈﺒﻮﺑﲔ‬ ‫ﻃﺮﻳﻖ‬.
٣٨-‫ﺑﺼـــﲑﺓ‬ ‫ﻋﻠﻰ‬ ‫ﹰ‬‫ﺎ‬‫ﺩﺍﻋﻴ‬ ‫ﺗﻜﻮﻥ‬ ‫ﻛﻴﻒ‬.
٣٩-‫ﺍﻟﻘﺮﺁﱏ‬ ‫ﺑﺎﻟﻮﺭﺩ‬ ‫ﺍﻟﺘﻬﺎﱏ‬ ‫ﻧﻴﻞ‬
٤٠-‫ﺍﳌ‬ ‫ﻭﻣﻨﺤﺔ‬ ‫ﺍﶈﺒﲔ‬ ‫ﲢﻔﺔ‬‫ﻟ‬ ‫ﻋﺎﺷـﻮﺭﺍﺀ‬ ‫ﻳـﻮﻡ‬ ‫ﰱ‬ ‫ﻳﻄﻠﺐ‬ ‫ﻓﻴﻤﺎ‬ ‫ﺴﺘﺮﺷﺪﻳﻦ‬‫ﻺﻣـﺎﻡ‬
‫ﺍ‬‫ﻟﻘﺎﻭﻗﺠﻰ‬)‫ﲢﻘﻴﻖ‬.(
‫ﺧﺎﻣﺴﺎ‬:‫ﻣﻌﺎﺻﺮﺓ‬ ‫ﺻﻮﻓﻴﺔ‬ ‫ﺩﺭﺍﺳﺎﺕ‬:
٤١-‫ﺍﳌﻌﺎﺻﺮﺓ‬ ‫ﺍﳊﻴﺎﺓ‬ ‫ﻭ‬ ‫ﺍﻟﺼﻮﻓﻴﺔ‬.
٤٢-‫ﻭﺍﻷﺻﻔﻴــــﺎﺀ‬ ‫ﺍﻟﺼﻔﺎﺀ‬.
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93. }}٩٣٩٣{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
٤٣-‫ﺍﻟﺘﻘﺮﻳﺐ‬ ‫ﻣﻨﺎﺯﻝ‬ ‫ﻭ‬ ‫ﺍﻟﻘﺮﺏ‬ ‫ﺃﺑﻮﺍﺏ‬.
٤٤-‫ﻭﺍﻟﺴﻨﺔ‬ ‫ﺍﻟﻘﺮﺁﻥ‬ ‫ﰱ‬ ‫ﺍﻟﺼﻮﻓﻴﺔ‬)٢‫ﻁ‬) (‫ﻟﻺﳒﻠﻴﺰﻳﺔ‬ ‫ﺗﺮﺟﻢ‬.(
٤٥-‫ﻭﺍﳊﻴﺎﺓ‬ ‫ﺍﻟﺼﻮﰱ‬ ‫ﺍﳌﻨﻬﺞ‬‫ﺍﻟﻌﺼﺮﻳﺔ‬.
٤٦-‫ﻭﺍﻷﻭﻟﻴـــﺎﺀ‬ ‫ﺍﻟﻮﻻﻳـــﺔ‬.
٤٧-‫ﺍﻟﺼﺎﺩﻗﲔ‬ ‫ﻣﻮﺍﺯﻳﻦ‬.
٤٨-‫ﺍﻟﻌﺮﻓــــﺎﱏ‬ ‫ﺍﻟﻔﺘﺢ‬.
٤٩-‫ﻭﺗﺰﻛﻴﺘﻬﺎ‬ ‫ﻭﺻﻔﻬﺎ‬ ‫ﺍﻟﻨﻔــﺲ‬.
‫ﹰ‬‫ﺎ‬‫ﺳﺎﺩﺳ‬:‫ﺍﻟﺼﺪﻭﺭ‬ ‫ﺷـﻔﺎﺀ‬ ‫ﺳﻠﺴﻠﺔ‬
٥٠-‫ﺍﻟﻔﺮﺝ‬ ‫ﻣﻔﺎﺗﺢ‬ ‫ﳐﺘﺼﺮ‬)٣‫ﻁ‬.(
٥١-‫ﺍﻷﺑﺮﺍﺭ‬ ‫ﺃﺫﻛــــﺎﺭ‬)٢‫ﻁ‬.(
٥٢-‫ﺍﻷﺧﻴﺎﺭ‬ ‫ﺃﻭﺭﺍﺩ‬)‫ﻭﺷﺮﺡ‬ ‫ﲣﺮﻳﺞ‬).(٢‫ﻁ‬(
٥٣-‫ﺍﻷﺭ‬ ‫ﻟﻌﻠﻞ‬ ‫ﺍﻟﺮﺯﺍﻕ‬ ‫ﻋﻼﺝ‬‫ﺯﺍﻕ‬)٢‫ﻁ‬.(
٥٤-‫ﺍﳌﻮﺕ‬ ‫ﻋﻨﺪ‬ ‫ﺍﳌﺆﻣﻦ‬ ‫ﺑﺸــــﺎﺋﺮ‬.
٥٥-‫ﻭﻣﻮﺳــﻰ‬ ‫ﺍﻟﺼﺎﱀ‬ ‫ﺍﻟﻌﺒﺪ‬ ‫ﺃﺳﺮﺍﺭ‬u.
٥٦-‫ﻭﺍﳌﻌﺘﻤﺮ‬ ‫ﺍﳊـــــﺎﺝ‬ ‫ﺯﺍﺩ‬ ‫ﳐﺘﺼﺮ‬.
‫ﹰ‬‫ﺎ‬‫ﺳﺎﺑﻌ‬:‫ﻟﻠﻤﺆﻟﻒ‬ ‫ﺍﻟﻄﺒﻊ‬ ‫ﲢﺖ‬:
١١--‫ﺍﻟﻘﻮﻝ‬ ‫ﺃﺣﺴﻦ‬‫ﺍﻟﻘﻮﻝ‬ ‫ﺃﺣﺴﻦ‬..٢٢--‫ﻧﺴ‬‫ﻧﺴ‬‫ﺍﻟﻘﺮﺏ‬ ‫ﻤﺎﺕ‬‫ﺍﻟﻘﺮﺏ‬ ‫ﻤﺎﺕ‬..٣٣--‫ﺳ‬‫ﺳ‬‫ﺍﻟﻌﺎﺭﻓﲔ‬ ‫ﻴﺎﺣﺔ‬‫ﺍﻟﻌﺎﺭﻓﲔ‬ ‫ﻴﺎﺣﺔ‬..
٤٤--‫ﺍﻟﻌﺎﳌﲔ‬ ‫ﺭﺏ‬ ‫ﺭﺿﻮﺍﻥ‬ ‫ﺇﱃ‬ ‫ﺍﻟﺼﺪﻳﻘﲔ‬ ‫ﻃﺮﻳﻖ‬‫ﺍﻟﻌﺎﳌﲔ‬ ‫ﺭﺏ‬ ‫ﺭﺿﻮﺍﻥ‬ ‫ﺇﱃ‬ ‫ﺍﻟﺼﺪﻳﻘﲔ‬ ‫ﻃﺮﻳﻖ‬))‫ﻁ‬‫ﻁ‬٢٢.(.(
٥٥--‫ﺃﺑ‬ ‫ﺍﻟﺴﻴﺪ‬ ‫ﺍﻟﻜﺎﻣﻞ‬ ‫ﺍﻟﺸﻴﺦ‬‫ﺃﺑ‬ ‫ﺍﻟﺴﻴﺪ‬ ‫ﺍﻟﻜﺎﻣﻞ‬ ‫ﺍﻟﺸﻴﺦ‬‫ﺍﻟﺸﺎﺫﱃ‬ ‫ﺍﳊﺴﻦ‬ ‫ﻮ‬‫ﺍﻟﺸﺎﺫﱃ‬ ‫ﺍﳊﺴﻦ‬ ‫ﻮ‬
٦٦--‫ﻲ‬‫ﺍﻟﻨﻘ‬ ‫ﺍﻟﺘﺼﻮﻑ‬ ‫ﺣﻘﺎﺋﻖ‬‫ﻲ‬‫ﺍﻟﻨﻘ‬ ‫ﺍﻟﺘﺼﻮﻑ‬ ‫ﺣﻘﺎﺋﻖ‬


¨¨¨¨¨¨¨¨ 
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94. }}٩٤٩٤{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp 
 
‫ﺻﻔﺤﺔ‬‫ﺍﳌﻮﺿﻮﻉ‬
٢‫ﻟﻺﻳﺪﺍﻉ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻓﻬﺮﺳﺔ‬
٣‫ﺍﶈﻘﻖ‬ ‫ﻣﻘﺪﻣﺔ‬
٧‫ﺗﺮﲨﺔ‬ ‫ﻣﻮﺟﺰ‬‫ﺍﻟﻘﺎ‬‫ﻭ‬‫ﻗﺠ‬‫ﻲ‬‫ﺍﻟﻄﺮﺍﺑﻠﺴﻲ‬ ‫ﻟﻸﺩﳘﻰ‬
٨‫ﻧﺴﺒ‬‫ــــ‬‫ﻪ‬
١١‫ﻣﻮﻟ‬‫ــــ‬‫ﺪﻩ‬
١٢‫ﻟ‬ ‫ﻃﻠﺒﻪ‬‫ﻠﻌﻠ‬‫ـــ‬‫ﻢ‬
١٤‫ﺍﻟﻄﺮﻳ‬ ‫ﺃﻫﻞ‬ ‫ﻣﻊ‬‫ــ‬‫ﻖ‬
١٧‫ﻭﺻﻔ‬‫ـــــ‬‫ﻪ‬
١٨‫ﻣﺆﻟﻔﺎﺗ‬‫ـــ‬‫ﻪ‬
٢٣‫ﻭﻓﺎﺗ‬‫ــ‬‫ﻪ‬
٢٦‫ﻟﻠﺨﻼﻥ‬ ‫ﻭﻧﺼﻴﺤﺔ‬ ‫ﻟﻺﺧﻮﺍﻥ‬ ‫ﻭﺻﻴﺔ‬‫ﻟﻠﻘﺎﻭﻗﺠﻰ‬
٤١‫ﻳﻦ‬‫ﺪ‬‫ﺷ‬‫ﺮ‬‫ﺘ‬‫ﺴ‬‫ﹸ‬‫ﳌ‬‫ﺍ‬ ‫ﹸ‬‫ﺔ‬‫ﺤ‬‫ﻨ‬‫ﻣ‬‫ﻭ‬ ‫ﲔ‬‫ﺒ‬‫ﺤ‬‫ﹸ‬‫ﳌ‬‫ﺍ‬ ‫ﹸ‬‫ﺔ‬‫ﹶ‬‫ﻔ‬‫ﺤ‬‫ﺗ‬ ‫ﺭﺳﺎﻟﺔ‬
٤٣‫ﺍﻟﺮﺳﺎﻟﺔ‬ ‫ﻣﻘﺪﻣﺔ‬
٤٥‫ﹰ‬‫ﻻ‬‫ﺃﻭ‬:‫ﺍﻟﺼﻮﻡ‬
٥٤‫ﹰ‬‫ﺎ‬‫ﺛﺎﻧﻴ‬:‫ﺍﻟﻨﺎﻓﻠﺔ‬ ‫ﺍﻟﺼﻼﺓ‬
٥٦‫ﹰ‬‫ﺎ‬‫ﺛﺎﻟﺜ‬:‫ﺍﻟﺼﺪﻗﺔ‬
٥٨‫ﺭﺍ‬‫ﹰ‬‫ﺎ‬‫ﺑﻌ‬:‫ﺍﻹﻏﺘﺴﺎﻝ‬
٥٩‫ﹰ‬‫ﺎ‬‫ﺧﺎﻣﺴ‬:‫ﺍﻻﻛﺘﺤﺎﻝ‬
٦٢‫ﹰ‬‫ﺎ‬‫ﺳﺎﺩﺳ‬:‫ﺍﳌﺮﻳﺾ‬ ‫ﻋﻴﺎﺩﺓ‬
٦٥ً‫ﹰ‬‫ﺎ‬‫ﺳﺎﺑﻌ‬:‫ﻭﺍﻟﺼﺎﳊﲔ‬ ‫ﺍﻟﻌﻠﻤﺎﺀ‬ ‫ﺯﻳﺎﺭﺓ‬
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95. }}٩٥٩٥{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
٦٩ً‫ﹰ‬‫ﺎ‬‫ﺛﺎﻣﻨ‬:‫ﺍﻟﺮﺣﻢ‬ ‫ﺻﻠﺔ‬
٧١ً‫ﹰ‬‫ﺎ‬‫ﺗﺎﺳﻌ‬:‫ﻭﺍﻟﻌﻴﺎﻝ‬ ‫ﺍﻷﻫﻞ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﺘﻮﺳﻌﺔ‬
٧٢‫ﹰ‬‫ﺍ‬‫ﻋﺎﺷﺮ‬:‫ﺍﻷﻇﺎﻓﺮ‬ ‫ﺗﻘﻠﻴﻢ‬
٧٥‫ﻋﺸﺮ‬ ‫ﺣﺎﺩﻯ‬:‫ﺍﻟﻴﺘﻴﻢ‬ ‫ﺭﺃﺱ‬ ‫ﻣﺴﺢ‬
٧٦‫ﻋﺸﺮ‬ ‫ﺛﺎﱏ‬:‫ﺍﻹﺧﻼﺹ‬ ‫ﺳﻮﺭﺓ‬ ‫ﻗﺮﺍﺀﺓ‬
٧٦‫ﺛﺎ‬‫ﻋﺸﺮ‬ ‫ﻟﺚ‬:‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬ ‫ﺃﺫﻛﺎﺭ‬
٨٠‫ﻋﺸﺮ‬ ‫ﺭﺍﺑﻊ‬:‫ﺍﻟﺴﻨﺔ‬ ‫ﺁﺧﺮ‬ ‫ﺩﻋﺎﺀ‬
٨١‫ﻋﺸﺮ‬ ‫ﺧﺎﻣﺲ‬:‫ﺍﻟﺴﻨﺔ‬ ‫ﺃﻭﻝ‬ ‫ﺩﻋﺎﺀ‬
٨٢‫ﻋﺸﺮ‬ ‫ﺳﺎﺩﺱ‬:‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬ ‫ﺩﻋﺎﺀ‬
٨٤‫ﻋﺸﺮ‬ ‫ﺳﺎﺑﻊ‬:‫ﺍﳊﺒﻮﺏ‬ ‫ﻃﺒﺦ‬
٨٧‫ﺍﻟﺮﺳﺎﻟﺔ‬ ‫ﺧﺎﲤﺔ‬
٨٩‫ﺃﺑﻮﺯﻳﺪ‬ ‫ﳏﻤﺪ‬ ‫ﻓﻮﺯﻯ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﻷﺳﺘﺎﺫ‬ ‫ﺍﶈﻘﻖ‬ ‫ﺗﺮﲨﺔ‬
٩١‫ﺍﶈﻘﻖ‬ ‫ﻣﺆﻟﻔﺎﺕ‬ ‫ﻗﺎﺋﻤﺔ‬
٩٤‫ﺍﻟﻔﻬﺮﺳﺖ‬
 
e 
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