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2. }}٢٢{{
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 
 


 
  
  
  
  
  
 _ 
  
  
 
–
 
  
  
 ---ISBN
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3. }}٣٣{{
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‫ﱡ‬‫ﱃ‬‫ﻭ‬ ‫ﷲ‬ ‫ﺍﳊﻤﺪ‬‫ﺑﻌـﲔ‬ ‫ﻭﺭﻋﺎﻫﻢ‬ ،‫ﲝﻨﺎﻧﺘﻪ‬ ‫ﺗﻮﻻﻫﻢ‬ ‫ﺍﻟﺼﺎﳊﲔ‬
‫ﺘﻪ‬‫ﻨ‬‫ﻭﻣ‬ ‫ﻓﻀﻠﻪ‬ ‫ﲟﺪﺩ‬ ‫ﻫﻢ‬‫ﺪ‬‫ﻭﺃﻣ‬ ،‫ﺭﻋﺎﻳﺘﻪ‬...
،‫ﺍﻟﻈـﻼﻡ‬ ‫ﻭﻣﺒﻴﺪ‬ ،‫ﺍﳋﺘﺎﻡ‬ ‫ﻚ‬‫ﺴ‬‫ﻣ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺍﻟﺴﻼﻡ‬ ‫ﻭﺍﻟﺼﻼﺓ‬
‫ﺍﻷﻧﺎﻡ‬ ‫ﻭﺿﻴﺎﺀ‬‫ﻭﻛﻞ‬ ‫ﺍﻷﻋﻼﻡ‬ ‫ﻭﺻﺤﺎﺑﺘﻪ‬ ‫ﺍﻟﻜﺮﺍﻡ‬ ‫ﻭﺁﻟﻪ‬ ‫ﳏﻤﺪ‬ ‫ﺳﻴﺪﻧﺎ‬
‫ﺍﻟﺰﺣﺎﻡ‬ ‫ﻳﻮﻡ‬ ‫ﺇﱃ‬ ‫ﺪﻳﻪ‬ ‫ﻚ‬‫ﺴ‬‫ﲤ‬ ‫ﻣﻦ‬،،‫ﻭﺑﻌﺪ‬
‫ﺍﻟ‬ ‫ﺍﻟﺼﺎﱀ‬ ‫ﺍﻷﺥ‬ ‫ﱠ‬‫ﱃ‬‫ﺇ‬ ‫ﺃﻫﺪﻯ‬‫ﺳـﻴﺪ‬ ‫ﺃﲪـﺪ‬ ‫ﻋﺒﺪﺍﻟﻌﺰﻳﺰ‬ ‫ﺸﻴﺦ‬
‫ﺍﻹﺳﻜﻨﺪﺭﻳﺔ‬ ‫ﺑﺜﻐﺮ‬ ‫ﺍﻟﻘﺎﻭﻗﺠﻴﺔ‬ ‫ﺍﻟﺸﺎﺫﻟﻴﺔ‬ ‫ﺍﻟﺴﺎﺩﺓ‬ ‫ﻧﺎﺋﺐ‬ ‫ﻛﱪﻩ‬‫؛‬‫ﻧﺴﺨﺔ‬
‫ﻟﻜﺘﺎﺏ‬ ‫ﻣﺼﻮﺭﺓ‬"‫ﺍﳌﺴﺘﺮﺷﺪﻳﻦ‬ ‫ﻭﻣﻨﺤﺔ‬ ‫ﺍﶈﺒﲔ‬ ‫ﲢﻔﺔ‬‫ﰱ‬ ‫ﻄﻠﺐ‬‫ﻳ‬ ‫ﻓﻴﻤﺎ‬
‫ﺍﻟﻘﺎﻭﻗﺠﻲ‬ ‫ﺍﶈﺎﺳﻦ‬ ‫ﺃﰊ‬ ‫ﻟﺴﻴﺪﻱ‬ ‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬t‫ﺗﺼﻮﻳﺮ‬ ‫ﰎ‬ ‫ﻭﻗﺪ‬ ،
‫ﺍﻟـﺴﻴﺪ‬ ‫ﺑﻴـﺪﻩ‬ ‫ﻛﺘﺒﻬﺎ‬ ‫ﺍﻟﻴﺪ‬ ‫ﲞﻂ‬ ‫ﻣﻨﻘﻮﻟﺔ‬ ‫ﻧﺴﺨﺔ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻨﺴﺨﺔ‬ ‫ﻫﺬﻩ‬
‫ﺳ‬ ‫ﺻﺎﺑﺮ‬ ‫ﻃﺎﺭﻕ‬‫ﻣﻄﺒﻮﻋـﺔ‬ ‫ﻧﺴﺨﺔ‬ ‫ﻣﻦ‬ ‫ﺮﺣﺎﻥ‬‫ﺍﻟﺒﻼﻏـﺔ‬ ‫ﲟﻄﺒﻌـﺔ‬
‫ﺍﻟﺸﺎﻡ‬ ‫ﺑﻄﺮﺍﺑﻠﺲ‬١٣١١‫ﻫـ‬،‫ﺍﻟﻨـﺴﺨﺔ‬ ‫ﻫﺬﻩ‬ ‫ﻭﻛﺎﻧﺖ‬‫ﲝـﻮﺫﺓ‬
‫ﺑﺪﺭﺍﻥ‬ ‫ﺳﻌﺪ‬ ‫ﳏﻤﺪ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺗﻌﺎﱃ‬ ‫ﺑﺎﷲ‬ ‫ﺍﻟﻌﺎﺭﻑ‬t‫ﺇﱄ‬ ‫ﻭﺃﻫـﺪﻯ‬ ،
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4. }}٤٤{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺍﻟﻄﺮﺍﺑﻠﺴﻰ‬ ‫ﻟﻸﺩﳘﻰ‬ ‫ﺍﻟﻘﺎﻭﻗﺠﻰ‬ ‫ﻟﻺﻣﺎﻡ‬ ‫ﺗﺮﲨﺔ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻳﻀ‬ ‫ﻣﻌﻬﺎ‬.
‫ﹰ‬‫ﺎ‬‫ﻛﺘﺎﺑ‬ ‫ﻭﺟﺪﺗﻪ‬ ‫ﺍﶈﺒﲔ‬ ‫ﲢﻔﺔ‬ ‫ﻛﺘﺎﺏ‬ ‫ﶈﺘﻮﻳﺎﺕ‬ ‫ﻣﻄﺎﻟﻌﱴ‬ ‫ﻭﺑﻌﺪ‬
‫ﻣ‬ ‫ﰱ‬ ‫ﹰ‬‫ﻼ‬‫ﺷﺎﻣ‬ ‫ﹰ‬‫ﺎ‬‫ﺟﺎﻣﻌ‬‫ﹰ‬‫ﺎ‬‫ﻣﺒﺎﻟﻐ‬ ‫ﻟﺴﺖ‬ ‫ﻲ‬‫ﻧ‬‫ﺇ‬ ‫ﺑﻞ‬ ‫ﻮﺿﻮﻋﻪ؛‬‫ﺃﻧـﻪ‬ ‫ﻗﻠﺖ‬ ‫ﺇﺫﺍ‬
‫ﺍﻟـﱴ‬ ‫ﺍﻟﺼﺎﳊﺔ‬ ‫ﻭﺍﻷﻋﻤﺎﻝ‬ ‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬ ‫ﻋﻦ‬ ‫ﺙ‬‫ﺪ‬‫ﲢ‬ ‫ﻛﺘﺎﺏ‬ ‫ﺃﻭﰱ‬
‫ﻓﻴﻪ‬ ‫ﻣﻬﺎ‬‫ﺪ‬‫ﻳﻘ‬ ‫ﺃﻥ‬ ‫ﺍﳌﺮﺀ‬ ‫ﻋﻠﻰ‬ ‫ﻳﻨﺒﻐﻰ‬.
‫ﻛﻤﺎ‬ ‫ﺍﻟﻘﺎﻭﻗﺠﻰ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﻭﻫﻮ‬ ‫ﻣﺆﻟﻔﻪ‬ ‫ﺃﻥ‬ ‫ﻗﻴﻤﺘﻪ‬ ‫ﻣﻦ‬ ‫ﺯﺍﺩ‬ ‫ﻭﳑﺎ‬
‫ﹰ‬‫ﺎ‬‫ﺳـﺒﻌ‬ ‫ﺃﻗﺎﻡ‬ ‫ﺍﻷﺩﳘﻰ‬ ‫ﺗﺮﲨﺔ‬ ‫ﻣﻦ‬ ‫ﺃﻭﺟﺰﻧﺎﻫﺎ‬ ‫ﺍﻟﱴ‬ ‫ﺳﲑﺗﻪ‬ ‫ﰱ‬ ‫ﺃﻭﺿﺤﻨﺎ‬
‫ﺍﻟﺪﺭﻭﺱ‬ ‫ﳛﻀﺮ‬ ‫ﺳﻨﺔ‬ ‫ﻭﻋﺸﺮﻳﻦ‬‫ﱠـ‬‫ﻘ‬‫ﻭﻳﺘﻠ‬‫ﺍﻷﺯﻫـﺮ‬ ‫ﰱ‬ ‫ﺍﻟﻌﻠـﻮﻡ‬ ‫ﻰ‬
‫ﱠ‬‫ﻘ‬‫ﻭﺗﻔ‬ ،‫ﺍﻟﺸﺮﻳﻒ‬،‫ﺍﻟﻨﻌﻤﺎﻥ‬ ‫ﺣﻨﻴﻔﺔ‬ ‫ﺃﰉ‬ ‫ﺍﻷﻋﻈﻢ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﻣﺬﻫﺐ‬ ‫ﻋﻠﻰ‬ ‫ﻪ‬
‫ﺃﻧـﻪ‬ ‫ﻛﻤﺎ‬ ،‫ﻋﻠﻴﻬﻢ‬ ‫ﺘﻤﺪ‬‫ﻌ‬‫ﻳ‬ ‫ﺍﻟﺬﻱ‬ ‫ﺍﳌﺬﻫﺐ‬ ‫ﻫﺬﺍ‬ ‫ﺃﺋﻤﺔ‬ ‫ﻣﻦ‬ ‫ﺻﺎﺭ‬ ‫ﺣﱴ‬
‫ﺮ‬‫ﺗﻔ‬ ‫ﺣﱴ‬ ‫ﻭﺍﻟﺮﻭﺍﻳﺔ‬ ‫ﺍﳊﺪﻳﺚ‬ ‫ﻋﻠﻢ‬ ‫ﰱ‬ ‫ﺍﺷﺘﻬﺮ‬‫ﻨﺪ‬‫ﺴ‬‫ﺍﻟـ‬ ‫ﺑﻌﻠـﻮ‬ ‫ﻓﻴﻪ‬ ‫ﺩ‬
،‫ﻭﺍﻟﺪﺭﺍﻳﺔ‬‫ﺫﻛـﺮﻩ‬ ‫ﻋﻨﺪ‬ ‫ﺑﺄﺳﺎﻧﻴﺪﻫﺎ‬ ‫ﺍﻷﺣﺎﺩﻳﺚ‬ ‫ﻳﺬﻛﺮ‬ ‫ﳒﺪﻩ‬ ‫ﻭﻟﺬﻟﻚ‬
‫ﻣﻄﻠ‬ ‫ﻟﻜﻞ‬‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬ ‫ﻣﻄﺎﻟﺐ‬ ‫ﻣﻦ‬ ‫ﺐ‬)‫ﺍﳌﺴﻠﻢ‬ ‫ﻳﻄﻠﺒﻪ‬ ‫ﻣﺎ‬ ‫ﺃﻯ‬(.
‫ﺍﻟﻘﺎ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﻭﺣﺼﺮﻫﺎ‬‫ﻭﻗﺠﻰ‬‫ﰲ‬:‫ﺍﻟﺼﻼﺓ‬ ،‫ﺍﻟﺪﻋﺎﺀ‬ ،‫ﺍﻟﺼﻮﻡ‬
،‫ﺍﳌﺮﻳﺾ‬ ‫ﻋﻴﺎﺩﺓ‬ ،‫ﺍﻹﻛﺘﺤﺎﻝ‬ ،‫ﺍﻹﻏﺘﺴﺎﻝ‬ ،‫ﺍﻟﺼﺪﻗﺔ‬ ،‫ﺍﻟﻨﺎﻓﻠﺔ‬‫ﺯﻳﺎﺭﺓ‬
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5. }}٥٥{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
،‫ﻭﺍﻟﻌﻴﺎﻝ‬ ‫ﺍﻷﻫﻞ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﺘﻮﺳﻌﺔ‬ ،‫ﺍﻟﺮﺣﻢ‬ ‫ﺻﻠﺔ‬ ،‫ﻭﺍﻟﺼﺎﳊﲔ‬ ‫ﺍﻟﻌﻠﻤﺎﺀ‬
‫ﻣﺴﺢ‬ ،‫ﺍﻷﻇﺎﻓﺮ‬ ‫ﺗﻘﻠﻴﻢ‬‫ﺍﻹﺧـ‬ ‫ﺳـﻮﺭﺓ‬ ‫ﻗﺮﺍﺀﺓ‬ ،‫ﺍﻟﻴﺘﻴﻢ‬ ‫ﺭﺃﺱ‬،‫ﻼﺹ‬
‫ﻭﻳﺬﻛﺮ‬t‫ﻭﺃﺳﺎﻧﻴﺪﻫ‬ ‫ﻭﺍﻟﻌﻠﻤﺎﺀ‬ ‫ﺍﻷﺋﻤﺔ‬ ‫ﺃﻗﻮﺍﻝ‬‫ﻣﺴﺄﻟﺔ‬ ‫ﻛﻞ‬ ‫ﰱ‬ ‫ﻢ‬‫ﻣﻦ‬
،‫ﻣﻄﻠﺐ‬ ‫ﺃﻭ‬ ‫ﺍﳌﺴﺎﺋﻞ‬‫ﻭﻟﻜﻨﻪ‬t‫ﻭ‬‫ﺮ‬‫ﲢ‬ ‫ﰱ‬ ‫ﻟﺪﻗﺘﻪ‬‫ﺍﻟـﺴﻨﺪ‬ ‫ﺻﺤﺔ‬ ‫ﻯ‬
‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﺁﺧﺮ‬ ‫ﰱ‬ ‫ﻳﻘﻮﻝ‬:
"ٌ‫ﺀ‬‫ﺷﻲ‬ ‫ﻋﺎﺷﻮﺭﺍﺀ‬ ‫ﻳﻮﻡ‬ ‫ﰱ‬ ‫ﺍﶈﺪﺛﲔ‬ ‫ﻋﻨﺪ‬ ‫ﻳﺼﺢ‬ ‫ﻭﱂ‬‫ﺳـﻮﻯ‬
‫ﻓﻀﻴﻠﺔ‬ ‫ﺍﷲ‬ ‫ﻋﻦ‬ ‫ﺑﻠﻐﻪ‬ ‫ﻣﻦ‬ ‫ﺃﻧﻪ‬ ‫ﻋﻠﻤﺖ‬ ‫ﻭﻗﺪ‬ ،‫ﻭﺍﻟﺘﻮﺳﻌﺔ‬ ‫ﺍﻟﺼﻮﻡ‬‫ﻓ‬‫ﻌﻤﻞ‬
‫ﺍﻟﻔﻀ‬ ‫ﺗﻠﻚ‬ ‫ﺍﷲ‬ ‫ﺃﻋﻄﺎﻩ‬ ‫ﺎ‬‫ﺫﻛﺮﻧـﺎ‬ ‫ﺍﻟـﱴ‬ ‫ﺍﳋﺼﺎﻝ‬ ‫ﻫﺬﻩ‬ ‫ﻭﻛﻞ‬ ،‫ﻴﻠﺔ‬
‫ﺑﺎﻟﻨﻴﺎﺕ‬ ‫ﻭﺍﻷﻋﻤﺎﻝ‬ ،‫ﺷﺮﻋﻴﺔ‬ ‫ﻛﻠﻴﺔ‬ ‫ﻗﻮﺍﻋﺪ‬ ‫ﲢﺖ‬ ‫ﺩﺍﺧﻠﺔ‬."
‫ﹰ‬‫ﺎ‬‫ﺗﻌﻤﻴﻤـ‬ ‫ﻤﺔ‬‫ﻴ‬‫ﺍﻟﻘ‬ ‫ﺍﻟﺮﺳﺎﻟﺔ‬ ‫ﻫﺬﻩ‬ ‫ﻧﺸﺮ‬ ‫ﺇﻋﺎﺩﺓ‬ ‫ﺭﺃﻳﻨﺎ‬ ‫ﻫﺬﺍ‬ ‫ﻟﻜﻞ‬
‫ﺑﻌـﺾ‬ ‫ﶈـﻮ‬ ‫ﹰ‬‫ﺍ‬‫ﻭﻧﻈﺮ‬ ‫ﳍﺎ‬ ‫ﻣﺜﻴﻞ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻌﺮﺑﻴﺔ‬ ‫ﺍﳌﻜﺘﺒﺔ‬ ‫ﳋﻠﻮ‬ ‫ﺎ؛‬‫ﻟﻔﺎﺋﺪ‬
‫ﰱ‬ ‫ﺍﺟﺘﻬﺪﻧﺎ‬ ‫ﻓﻘﺪ‬ ‫ﺇﻟﻴﻬﺎ‬ ‫ﺭﺟﻌﻨﺎ‬ ‫ﺍﻟﱴ‬ ‫ﺍﳌﺼﻮﺭﺓ‬ ‫ﺍﻟﻨﺴﺨﺔ‬ ‫ﰱ‬ ‫ﺍﻟﻜﻠﻤﺎﺕ‬
‫ﻫﺬﻩ‬ ‫ﺍﺛﺒﺎﺕ‬‫ﺍﳌﻌـﲎ‬ ‫ﻳﻘﺘـﻀﻴﻪ‬ ‫ﺍﻟـﺬﻱ‬ ‫ﺍﻟﺴﻴﺎﻕ‬ ‫ﲝﺴﺐ‬ ‫ﺍﻟﻜﻠﻤﺎﺕ‬
،‫ﺍﳉﻤﻞ‬ ‫ﻭﺗﺮﺍﻛﻴﺐ‬، ‫ﻳﻠﺰﻡ‬ ‫ﻣﺎ‬ ‫ﻭﺣﻘﻘﻨﺎ‬‫ﺑﺘﺮﲨـﺔ‬ ‫ﻟﻠﻜﺘـﺎﺏ‬ ‫ﻣﻨﺎ‬‫ﺪ‬‫ﻭﻗ‬
‫ﺍﻟﻘﺎﻭﻗﺠﻰ‬ ‫ﺍﶈﺎﺳﻦ‬ ‫ﺃﰉ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﻋﻦ‬ ‫ﻣﻮﺟﺰﺓ‬t‫ﻣـﻦ‬ ‫ﺍﺧﺘﺼﺮﻧﺎﻫﺎ‬
‫ﻛﺘﺎﺏ‬" :‫ﺍﻟﻄﺮﺍﺑﻠﺴﻰ‬ ‫ﻟﻸﺩﳘﻰ‬ ‫ﺍﻟﻘﺎﻭﻗﺠﻰ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺗﺮﲨﺔ‬".
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6. }}٦٦{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺑﻨـﺸﺮ‬ ‫ﺍﻟﻘﺎﻭﻗﺠﻴﺔ‬ ‫ﺍﻟﻄﺮﻳﻘﺔ‬ ‫ﺃﻫﻞ‬ ‫ﺍﻟﺴﺎﺩﺓ‬ ‫ﻗﺎﻡ‬ ‫ﻟﻮ‬ ‫ﺣﺒﺬﺍ‬ ‫ﻭﻳﺎ‬
‫ﺍﻹ‬ ‫ﻫﺬﺍ‬ ‫ﺗﺮﺍﺙ‬‫ﻣﺎ‬ ‫ﹰ‬‫ﺎ‬‫ﻛﺘﺎﺑ‬ ‫ﺍﻟﺴﺒﻌﲔ‬ ‫ﻳﻘﺎﺭﺏ‬ ‫ﻭﺍﻟﺬﻱ‬ ‫ﺍﳍﻤﺎﻡ‬ ‫ﻣﺎﻡ‬‫ﺑـﲔ‬
‫ﻭﺃﺧـﺮﻯ‬ ‫ﺷﺮﻋﻴﺔ‬ ‫ﻓﻘﻬﻴﺔ‬ ‫ﻭﻛﺘﺐ‬ ،‫ﻧﺒﻮﻳﺔ‬ ‫ﻭﺃﺣﺎﺩﻳﺚ‬ ‫ﻟﻠﻘﺮﺁﻥ‬ ‫ﺗﻔﺴﲑ‬
‫ﺍﷲ‬ ‫ﺟﺰﺍﻩ‬ ‫ﺍﻟﺼﻮﻓﻴﺔ‬ ‫ﻃﺮﻳﻖ‬ ‫ﰱ‬ ‫ﻭﻭﻫﺐ‬ ‫ﻓﺘﺢ‬‫ﻭﺍﳌﺴﻠﻤﲔ‬ ‫ﺍﻹﺳﻼﻡ‬ ‫ﻋﻦ‬
،‫ﺍﳉﺰﺍﺀ‬ ‫ﺧﲑ‬‫ﻭﺳﻠﻢ‬ ‫ﻭﺻﺤﺒﻪ‬ ‫ﺁﻟﻪ‬ ‫ﻭﻋﻠﻰ‬ ‫ﳏﻤﺪ‬ ‫ﺳﻴﺪﻧﺎ‬ ‫ﻋﻠﻰ‬ ‫ﺍﷲ‬ ‫ﻭﺻﻠﻰ‬.
‫ﰱ‬‫ﺍﻹﺛﻨﲔ‬ ‫ﻟﻴﻠﺔ‬٩‫ﺻﻔﺮ‬١٤٣١‫ﻫـ‬
‫ﺍﳌﻮﺍﻓﻖ‬٢٤‫ﻳﻨﺎﻳﺮ‬٢٠١٠‫ﻡ‬
*:‫ﺍﻟﻌﺮﺑﻴﺔ‬ ‫ﻣﺼﺮ‬ ‫ﲨﻬﻮﺭﻳﺔ‬ ، ‫ﺍﻟﻐﺮﺑﻴﺔ‬ ‫ﳏﺎﻓﻈﺔ‬ ، ‫ﺍﳉﻤﻴﺰﺓ‬
':٥٣٤٠٥١٩-٤٠-٠٠٢٠
6:٥٣٤٤٤٦٠-٤٠-٠٠٢٠
":WWW.fawzyabuzeid.com
::fawzy@fawzyabuzeid.com
fawzyabuzeid@hotmail.com
fawzyabuzeid@yahoo.com
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7. }}٧٧{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
 
 
 
 

 
١
‫اﻟﻄﺮاﺑﻠﺴﻲ‬ ‫اﻟﺤﺴﯿﻨﻲ‬ ‫اﻷدھﻤﻲ‬ ‫اﻟﻘﺎدر‬ ‫ﻋﺒﺪ‬ ‫اﻟﺸﺮﯾﻒ‬ ‫اﻟﺸﯿﺦ‬ ‫ھﻮ‬:‫وﺗ‬ ‫ﺑﻄﺮاﺑﻠﺲ‬ ‫وﻟﺪ‬‫ﻌﻠﻢ‬‫ﻓﯿﮭﺎ‬
،‫اﻟﺮاﻓﻌﻲ‬ ‫ّاق‬‫ز‬‫اﻟﺮ‬ ‫ﻋﺒﺪ‬ ‫واﻟﺸﯿﺦ‬ ‫ﻧﺸﺎﺑﺔ‬ ‫ﻣﺤﻤﻮد‬ ‫واﻟﺸﯿﺦ‬ ‫اﻟﻘﺎوﻗﺠﻲ‬ ‫اﻟﻤﺤﺎﺳﻦ‬ ‫أﺑﻲ‬ ‫اﻟﺸﯿﺦ‬ ‫ﻋﻠﻰ‬
‫ﺛ‬ ،ً‫ا‬‫ﻣﺠﺎور‬ ‫ﻓﯿﮭﺎ‬ ‫وأﻗﺎم‬ ‫اﻟﻤﻨﻮرة‬ ‫اﻟﻤﺪﯾﻨﺔ‬ ‫إﻟﻰ‬ ‫رﺣﻞ‬‫ﺧﺎدﻣﺎ‬ ‫اﻟﺤﻤﯿﺪ‬ ‫ﻋﺒﺪ‬ ‫اﻟﺴﻠﻄﺎن‬ ‫ﻋﯿﻨﮫ‬ ّ‫ﻢ‬
،‫اﻟﻨﺒﻮﯾﺔ‬ ‫ﻟﻠﺤﺠﺮة‬،‫ﻋﺼﺮه‬ ‫ﻋﻠﻮم‬ ‫ﻓﻲ‬ ً‫ﺎ‬‫ﻣﺸﺎرﻛ‬ ً‫ﺎ‬‫أدﯾﺒ‬ ‫ﻛﺎن‬‫ﻣﻦ‬ ‫أﻧﻮاع‬ ‫ﻓﻲ‬ ‫رﺳﺎﺋﻞ‬ ‫ّة‬‫ﺪ‬‫ﻋ‬ ‫وﺿﻊ‬
‫ﻣﻨﮭﺎ‬ ‫اﻟﻌﻠﻮم‬"‫واﻻﻋﺘﻘﺎد‬ ‫اﻟﺘﻮﺣﯿﺪ‬ ‫ﻣﻦ‬ ‫ﯾﺠﺐ‬ ‫ﻣﺎ‬ ‫ﻣﻌﺮﻓﺔ‬ ‫ﻓﻲ‬ ‫واﻹﺳﻌﺎد‬ ‫اﻟﻨﺠﺎة‬ ‫وﺳﯿﻠﺔ‬ ‫رﺳﺎﻟﺔ‬"،"
‫اﻟﻔﺮاﺳﺔ‬ ‫ﻋﻠﻢ‬ ‫ﻓﻲ‬ ‫اﻟﺴﯿﺎﺳﺔ‬ ‫ﻋﺰاﺋﻢ‬"،"‫اﻻﺧﺘﻼج‬ ‫أﺷﺎﯾﺮ‬ ‫ﻓﻲ‬ ‫اﻻﺑﺘﮭﺎج‬ ‫ﺑﺸﺎﺋﺮ‬"،"‫أرﺑﻊ‬
‫رﺳﺎﺋﻞ‬"،"‫واﻟﺒﺮوج‬ ‫اﻟﻜﻮاﻛﺐ‬ ‫ﻓﻲ‬"،"‫اﻟﺤﺴﻨﻲ‬ ‫اﻟﻘﺎوﻗﺠﻲ‬ ‫ﺗﺮﺟﻤﺔ‬"،"‫اﻻﺋﺘﻨﺎس‬ ‫ﻏﺮر‬
‫اﻻﻗﺘﺒﺎس‬ ‫ودرر‬"‫وﻏﯿﺮھﺎ‬،‫ﺳﻨﺔ‬ ‫ﺗﻮﻓﻲ‬١٣٢٨‫وﻗﯿﻞ‬ ‫ھـ‬١٣٢٥‫ھـ‬١٩٠٧‫م‬.
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8. }}٨٨{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺑ‬‫ﺍﻟﺮﺣﻴﻢ‬ ‫ﺍﻟﺮﲪﻦ‬ ‫ﺍﷲ‬ ‫ﺴﻢ‬
‫ﺍﻟﺪﻳﻦ‬ ‫ﴰﺲ‬ ‫ﺳﻴﺪﻱ‬ ‫ﺗﻌﺎﱃ‬ ‫ﺑﺎﷲ‬ ‫ﺍﻟﻌﺎﺭﻑ‬ ،‫ﺍﻟﻌﺎﻣﻞ‬ ‫ﺍﻟﻌﺎﱂ‬ ‫ﻫﻮ‬
‫ﺍﳌﻌﺮﻭ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺍﺑﻦ‬ ‫ﺧﻠﻴﻞ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬‫ﺑـﺄﰊ‬ ‫ﺍﻟﺸﻬﲑ‬ ‫ﺑﺎﻟﻘﺎﻭﻗﺠﻲ‬ ‫ﻑ‬
‫ﺍﶈﺎﺳﻦ‬)‫ﻋﻨﻪ‬ ‫ﺍﷲ‬ ‫ﺭﺿﻰ‬.(
‫ﻧﺴﺒﻪ‬
‫ﺍﷲ‬ ‫ﺭﺿﻮﺍﻥ‬ ‫ﺍﻟﺴﺒﻂ‬ ‫ﺍﳊﺴﻦ‬ ‫ﺑﺴﻴﺪﻧﺎ‬ ‫ﻳﺘﺼﻞ‬ ‫ﻓﺈﻧﻪ‬ ‫ﻧﺴﺒﻪ‬ ‫ﺃﻣﺎ‬
‫ﻋﻠﻴﻪ‬ ‫ﻭﺳﻼﻣﻪ‬،‫ﰱ‬ ‫ﺍﻟﻘﺪﺳﻴﺔ‬ ‫ﺍﻟﺒﻬﺠﺔ‬ ‫ﻛﺘﺎﺑﻪ‬ ‫ﰱ‬ ‫ﺭﻓﻌﻪ‬ ‫ﻭﻗﺪ‬‫ﺍﻷﻧﺴﺎﺏ‬
‫ﻷﻥ‬ ‫ﺑـﺬﻟﻚ‬ ‫ﲰـﻲ‬ ،‫ﻗﻮﺭﺓ‬ ‫ﺑﺄﰊ‬ ‫ﺍﳌﻌﺮﻭﻑ‬ ‫ﻋﻠﻲ‬ ‫ﺳﻴﺪﻱ‬ ‫ﺇﱃ‬ ‫ﺍﻟﻨﺒﻮﻳﺔ‬
‫ﻧﺎﺗﺌﺔ‬ ‫ﻛﺎﻧﺖ‬ ‫ﺟﺒﻬﺘﻪ‬.
‫ﺍﺑـﻦ‬ ‫ﻭﻫـﻮ‬ ،‫ﺑﺎﻟﻘﺼﻴﺒﺎﰐ‬ ‫ﺍﻟﺸﻬﲑ‬ ‫ﳏﻤﺪ‬ ‫ﺳﻴﺪﻱ‬ ‫ﺍﺑﻦ‬ ‫ﻭﻫﻮ‬
‫ﺃﻗﺎﻡ‬ ‫ﺑﺸﻴﺶ‬ ‫ﺑﻦ‬ ‫ﻋﺒﺪﺍﻟﺴﻼﻡ‬ ‫ﺳﻴﺪﻱ‬ ‫ﺍﻷﺻﻔﻴﺎ‬ ‫ﻣﻌﺪﻥ‬ ‫ﺍﻷﻭﻟﻴﺎ‬ ‫ﻗﻄﺐ‬
t‫ﺳـﻨﺔ‬ ‫ﻓﻴﻪ‬ ‫ﻭﺍﺳﺘﺸﻬﺪ‬ ‫ﻭﺯﺍﻥ‬ ‫ﺟﺒﻞ‬ ‫ﰱ‬ ‫ﺑﺎﳌﻐﺮﺏ‬٦٢٢‫ﺍﺛـﻨﲔ‬
‫ﺃﻭﻻﺩﻩ‬ ‫ﺗﻔﺮﻕ‬ ‫ﰒ‬ ‫ﻭﺳﺘﻤﺎﺋﺔ‬ ‫ﻭﻋﺸﺮﻳﻦ‬‫ﻭﺃﺗـﻰ‬ ‫ﺍﻟـﺒﻼﺩ‬ ‫ﰱ‬ ‫ﺑﻌﺪﻩ‬ ‫ﻣﻦ‬
‫ﺑـﺎﻟﻘﻠﻤﻮﻥ‬ ‫ﺗﻌـﺮﻑ‬ ‫ﻗﺮﻳﺔ‬ ‫ﰱ‬ ‫ﻭﺃﻗﺎﻡ‬ ‫ﺍﻟﺸﺎﻡ‬ ‫ﺇﱃ‬ ‫ﳏﻤﺪ‬ ‫ﺳﻴﺪﻱ‬ ‫ﻭﻟﺪﻩ‬
‫ﻣﻨﻬﺎ‬ ‫ﻭﻧﺼﻒ‬ ‫ﺳﺎﻋﺔ‬ ‫ﻋﻠﻰ‬ ‫ﻃﺮﺍﺑﻠﺲ‬ ‫ﺃﻋﻤﺎﻝ‬ ‫ﻣﻦ‬ ‫ﺍﻟﺒﺤﺮ‬ ‫ﺷﺎﻃﺊ‬ ‫ﻋﻠﻰ‬
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9. }}٩٩{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺎ‬ ‫ﻭﻓﺎﺗﻪ‬ ‫ﻭﻛﺎﻧﺖ‬ ‫ﺑﺎﻟﻘﺼﻴﺒﺎﰐ‬ ‫ﻭﺍﺷﺘﻬﺮ‬.
‫ﺇﱃ‬ ‫ﺍﳌـﺬﻛﻮﺭ‬ ‫ﺃﺑﻮﻗﻮﺭﺓ‬ ‫ﻋﻠﻰ‬ ‫ﺳﻴﺪﻱ‬ ‫ﻭﻟﺪﻩ‬ ‫ﺑﻌﺪﻩ‬ ‫ﻣﻦ‬ ‫ﺃﺗﻰ‬ ‫ﰒ‬
‫ﺍﻟﻘﺎﻭﻭﻕ‬ ‫ﺑﻌﻤﻞ‬ ‫ﳛﺘﺮﻑ‬ ‫ﺎ‬ ‫ﻭﺃﻗﺎﻡ‬ ‫ﻃﺮﺍﺑﻠﺲ‬-‫ﺷﻲﺀ‬ ‫ﻭﻫﻮ‬‫ﰱ‬ ‫ﻳﻠﺒﺲ‬
‫ﻭﺍﻟﺘﺎﺝ‬ ‫ﺍﳌﻘﻠﺔ‬ ‫ﻣﺜﻞ‬ ‫ﺍﻟﺮﺃﺱ‬٢
‫ﺃﻋﺠﻤﻰ‬ ‫ﻭﻟﻔﻈﻪ‬.
‫ﺇﱃ‬ ‫ﻭﺃﻫـﺪﺍﻫﺎ‬ ‫ﹰ‬‫ﺎ‬‫ﺗﻴﺠﺎﻧ‬ ‫ﻭﻋﻤﻞ‬ ‫ﺍﻟﻘﺴﻄﻨﻄﻴﻨﻴﺔ‬ ‫ﺇﱃ‬ ‫ﺫﻫﺐ‬ ‫ﰒ‬
‫ﻋﻠـﻰ‬ ‫ﻃـﺮﺍﺑﻠﺲ‬ ‫ﺃﻋﻤﺎﻝ‬ ‫ﻣﻦ‬ ‫ﻗﺮﻳﺔ‬ ‫ﻭﺃﻋﻄﺎﻩ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻓﺄﻧﻌﻢ‬ ‫ﺍﻟﺴﻠﻄﺎﻥ‬
‫ﻧﺴﺒﺔ‬ ‫ﺑﺎﺷﻰ‬ ‫ﺑﻘﺎﻭﻗﺠﻲ‬ ‫ﻳﺪﻋﻰ‬ ‫ﻭﺻﺎﺭ‬ ‫ﻭﻥ‬‫ﺮ‬‫ﹾ‬‫ﻛ‬‫ﹶ‬‫ﺫ‬ ‫ﺗﺴﻤﻰ‬ ‫ﻣﻨﻬﺎ‬ ‫ﺳﺎﻋﺘﲔ‬
‫ﻓﻴ‬ ‫ﺍﻟﻘﻴﺎﺱ‬ ‫ﺇﺫ‬ ‫ﺍﻟﻌﺮﰊ‬ ‫ﺍﻟﻘﻴﺎﺱ‬ ‫ﻏﲑ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﻘﺎﻭﻭﻕ‬ ‫ﻋﻤﻞ‬ ‫ﺇﱃ‬ ‫ﺗﺮﻛﻴﺔ‬‫ﻪ‬
‫ﺍﳊـﺮﻑ‬ ‫ﰱ‬ ‫ﻟﻠﻨـﺴﺒﺔ‬ ‫ﺟـﻲ‬ ‫ﻟﻔﻈـﺔ‬ ‫ﳚﻌﻠﻮﻥ‬ ‫ﻭﺍﻷﺗﺮﺍﻙ‬ ‫ﻗﺎﻭﻭﻗﻲ‬
‫ﻭﺍﻟﺼﻨﺎﺋﻊ‬.
‫ﻣﻦ‬ ‫ﺃﻭﻝ‬ ‫ﻭﻫﻮ‬ ‫ﺣﺮﻓﺘﻪ‬ ‫ﻋﻠﻰ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻭﺃﻗﺎﻡ‬ ‫ﻃﺮﺍﺑﻠﺲ‬ ‫ﺇﱃ‬ ‫ﻋﺎﺩ‬ ‫ﰒ‬
‫ﰒ‬ ‫ﲝﺮﻓﺘـﻪ‬ ‫ﻭﺍﺣﺘﺮﻓﻮﺍ‬ ‫ﺑﻌﺪﻩ‬ ‫ﻣﻦ‬ ‫ﺃﻭﻻﺩﻩ‬ ‫ﻭﺗﻔﺮﻉ‬ ‫ﺑﺎﻟﻘﺎﻭﻗﺠﻲ‬ ‫ﻋﺮﻑ‬
‫ﺧـﺎﻥ‬ ‫ﳏﻤﻮﺩ‬ ‫ﺍﻟﺴﻠﻄﺎﻥ‬ ‫ﺧﻼﻓﺔ‬ ‫ﺯﻣﻦ‬ ‫ﺁﺧﺮ‬ ‫ﰱ‬ ‫ﺍﻟﻘﺎﻭﻭﻕ‬ ‫ﻟﺒﺲ‬ ‫ﺑﻄﻞ‬
٢
‫و‬‫ﺛﻢ‬ ‫اﻟﻌﺎﻣﺔ‬ ‫ﺛﻢ‬ ‫اﻟﻌﻠﻤﺎء‬ ‫وﺿﻌﮫ‬ ‫ﺛﻢ‬ ‫اﻟﻤﻠﻮك‬ ‫ﯾﻀﻌﮫ‬ ‫ﺗﺎﺟﺎ‬ ‫وﻛﺎن‬ ‫ﺳﺒﻖ‬ ‫ﻓﯿﻤﺎ‬ ‫اﻟﻘﺎووق‬ ‫اﺷﺘﮭﺮ‬ ‫ﻗﺪ‬
‫ا‬ ‫ﻋﻦ‬ ‫وروى‬ ‫زر‬ ‫ﻟﮫ‬ ‫وﻛﺎن‬ ،‫اﻧﺪﺛﺮ‬‫ﻟﻜﺎﻣﻞ‬‫اﻟﺸﻮﯾﻜﻲ‬ ‫اﻟﺒﺎﻗﻲ‬ ‫ﻋﺒﺪ‬ ‫اﻟﺴﯿﺪ‬ ‫اﻟﻔﺎﺿﻞ‬‫اﺷﺘﮭﺮ‬ ‫ﺷﻌﺮا‬:
‫وﺣﺎذر‬ ‫اﺳﺘﻄﻌﺖ‬ ‫ﻣﺎ‬ ‫اﻟﻠﺒﺲ‬ ‫ﺣﺴﻦ‬:‫ﻮ‬‫أﺳ‬ ‫ﻟﻠﻨﺎس‬ ‫ﯾﻜﻮن‬ ‫ﻣﺎ‬ ‫ﺗﺪع‬ ‫أن‬‫ة‬:‫ﺚ‬‫ﺣﯿ‬ ‫ﺔ‬‫ﻋﻤ‬ ‫زر‬ ‫ﺪع‬‫ﺗ‬ ‫ﻻ‬
‫ﻗﺎﻟﻮا‬:‫اﻟﻜﺴﻮ‬ ‫ﻧﺼﻒ‬ ‫اﻟﻘﺎووق‬ ‫زر‬ ‫إن‬‫ة‬‫ﻓﻰ‬ ‫ورد‬ ،‫ﻋﺸﺮ‬ ‫اﻟﺜﺎﻧﻲ‬ ‫اﻟﻘﺮن‬ ‫أﻋﯿﺎن‬ ‫ﻓﻲ‬ ‫اﻟﺪرر‬ ‫ﺳﻠﻚ‬
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10. }}١٠١٠{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﻋﺜﻤﺎﻥ‬ ‫ﺁﻝ‬ ‫ﻣﻠﻮﻙ‬ ‫ﻣﻦ‬ ‫ﺧﺎﻥ‬ ‫ﻋﺒﺪﺍﳊﻤﻴﺪ‬ ‫ﺍﻟﺴﻠﻄﺎﻥ‬ ‫ﺍﺑﻦ‬‫ﻭﺑﻘﻴـﺖ‬ ،
‫ﺍﻵﻥ‬ ‫ﺇﱃ‬ ‫ﺍﻟﻘﺎﻭﻗﺠﻲ‬ ‫ﺑﺒﲏ‬ ‫ﺍﻟﻄﺎﺋﻔﺔ‬ ‫ﻫﺬﻩ‬ ‫ﺷﻬﺮﺓ‬.
‫ﻧﻔﺴﻪ‬ ‫ﻳﻌﺰﻱ‬ ‫ﺭﻭﺣﻪ‬ ‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﻗﺪﺱ‬ ‫ﺍﻟﺘﺮﲨﺔ‬ ‫ﺻﺎﺣﺐ‬ ‫ﻭﻛﺎﻥ‬
)‫ﻳﻨﺴﺐ‬‫ﻧﻔﺴﻪ‬ ‫ﻳﺴﻤﻰ‬ ‫ﺃﻭ‬(‫ﻟـﺴﻴﺪﻱ‬ ‫ﺍﻧﺘﻤـﺎﺀ‬ ‫ﺑﺎﳌﺸﻴـﺸﻲ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﺣﻴﺎﻧ‬
‫ﻣﺸﻴﺶ‬ ‫ﺑﻦ‬ ‫ﻋﺒﺪﺍﻟﺴﻼﻡ‬t‫ﺇﻟﻴﻪ‬ ‫ﻧﺴﺒﻪ‬ ‫ﻳﺮﻓﻊ‬ ‫ﺣﻴﺚ‬t.
‫ﻣﺸﻴﺶ‬ ‫ﺑﻦ‬ ‫ﻋﺒﺪﺍﻟﺴﻼﻡ‬ ‫ﻭﺳﻴﺪﻱ‬t‫ﺑﻜـﺮ‬ ‫ﺃﰊ‬ ‫ﺍﺑﻦ‬ ‫ﻭﻫﻮ‬
‫ﻣﻨﺼﻮ‬ ‫ﻭﺍﲰﻪ‬ ‫ﻛﻨﻴﺘﻪ‬ ‫ﻫﺬﻩ‬ ‫ﻗﻴﻞ‬‫ﺑﻦ‬ ‫ﳛﲕ‬ ‫ﺑﻦ‬ ‫ﻋﻴﺴﻰ‬ ‫ﺑﻦ‬ ‫ﺍﺑﺮﺍﻫﻴﻢ‬ ‫ﺑﻦ‬ ‫ﺭ‬
‫ﺃﲪـﺪ‬ ‫ﺑﻦ‬ ‫ﻋﺒﺪﺍﷲ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﺣﻴﺪﺭﺓ‬ ‫ﺑﻦ‬ ‫ﻣﺮﻭﺍﻥ‬ ‫ﺑﻦ‬ ‫ﺍﻟﻘﺎﺳﻢ‬ ‫ﺃﰉ‬
‫ﺍﺑـﻦ‬ ‫ﺍﶈﺮﻭﺳـﺔ‬ ‫ﻓﺎﺱ‬ ‫ﻣﺪﻳﻨﺔ‬ ‫ﺑﲎ‬ ‫ﺍﻟﺬﻱ‬ ‫ﻭﻫﻮ‬ ‫ﺍﻷﺻﻐﺮ‬ ‫ﺇﺩﺭﻳﺲ‬ ‫ﺑﻦ‬
‫ﻟـﻪ‬ ‫ﻭﻳﻘـﺎﻝ‬ ‫ﺍﳌﺜﲎ‬ ‫ﺍﳊﺴﻦ‬ ‫ﺑﻦ‬ ‫ﺍﶈﺾ‬ ‫ﻋﺒﺪﺍﷲ‬ ‫ﺍﺑﻦ‬ ‫ﺍﻷﻛﱪ‬ ‫ﺇﺩﺭﻳﺲ‬
‫ﻋﻠـﻲ‬ ‫ﻭﺍﺑﻦ‬ ‫ﺍﻟﺰﻫﺮﺍﺀ‬ ‫ﻓﺎﻃﻤﺔ‬ ‫ﺑﻦ‬ ‫ﺍﻟﺴﺒﻂ‬ ‫ﺍﳊﺴﻦ‬ ‫ﺑﻦ‬ ‫ﺍﻷﻧﻮﺭ‬ ‫ﺍﳊﺴﻦ‬
‫ﺃﰊ‬ ‫ﺑﻦ‬‫ﺃﲨﻌﲔ‬ ‫ﻋﻠﻴﻬﻢ‬ ‫ﺍﷲ‬ ‫ﺭﺿﻮﺍﻥ‬ ‫ﻃﺎﻟﺐ‬.
‫ﻧﺴﺒﺘﻪ‬ ‫ﻭﺃﻣﺎ‬)‫ﺍﻟﻘﺎﻭﻗﺠﻰ‬ ‫ﺍﶈﺎﺳﻦ‬ ‫ﺃﰉ‬ ‫ﺳﻴﺪﻯ‬ ‫ﺃﻯ‬(‫ﺃﻣﻪ‬ ‫ﳉﻬﺔ‬
‫ﺍﳋﻄﺎﺏ‬ ‫ﺑﻦ‬ ‫ﻋﻤﺮ‬ ‫ﺳﻴﺪﻧﺎ‬ ‫ﺍﳌﺆﻣﻨﲔ‬ ‫ﺃﻣﲑ‬ ‫ﺍﻷﻭﺍﺏ‬ ‫ﺑﺎﻹﻣﺎﻡ‬ ‫ﻳﺘﺼﻞ‬ ‫ﻓﺈﻧﻪ‬
‫ﺍﻟﻌـﺎﱂ‬ ‫ﺑﻨـﺖ‬ ‫ﺑﺪﺭﺓ‬ ‫ﺍﻟﺴﻴﺪﺓ‬ ‫ﻫﻰ‬ ‫ﻭﺃﻣﻪ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻭﺳﻼﻣﻪ‬ ‫ﺍﷲ‬ ‫ﺭﺿﻮﺍﻥ‬
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11. }}١١١١{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺣﺎﻣﺪ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﻋﺒﺪﺍﻟﻘﺎﺩﺭ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﻟﻌﺎﺭﻑ‬
‫ﺍﻟﻌﻤﺮ‬‫ﻟﺴﻴﺪﻧﺎ‬ ‫ﺍﻟﻨﺴﺒﺔ‬ ‫ﻫﺬﻩ‬ ‫ﻭﺇﺗﺼﺎﻝ‬ ‫ﺑﺎﳊﺎﻣﺪﻱ‬ ‫ﺍﻟﺸﻬﲑ‬ ‫ﺍﻟﻔﺎﺭﻭﻗﻲ‬ ‫ﻱ‬
‫ﻋﻤﺮ‬t‫ﻣﺄﺛﻮﺭ‬.
‫ﻣﻮﻟﺪﻩ‬
‫ﻣﻮﻟﺪﻩ‬ ‫ﻭﺃﻣﺎ‬‫ﻋﻨﻪ‬ ‫ﺍﷲ‬ ‫ﺭﺿﻰ‬‫ﻟﻴﻠـﺔ‬ ‫ﻣﻦ‬ ‫ﺍﻷﻭﱃ‬ ‫ﺍﻟﺴﺎﻋﺔ‬ ‫ﻓﻔﻲ‬
‫ﺳﻨﺔ‬ ‫ﺍﻷﻭﻝ‬ ‫ﺭﺑﻴﻊ‬ ‫ﺷﻬﺮ‬ ‫ﻋﺸﺮ‬ ‫ﺛﺎﱏ‬ ‫ﺍﻹﺛﻨﲔ‬١٢٢٤‫ﻭﻋﺸﺮﻳﻦ‬ ‫ﺃﺭﺑﻊ‬
‫ﺍﻟـﺼﻼﺓ‬ ‫ﺃﻓﻀﻞ‬ ‫ﺻﺎﺣﺒﻬﺎ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﻨﺒﻮﻳﺔ‬ ‫ﺍﳍﺠﺮﺓ‬ ‫ﻣﻦ‬ ‫ﻭﺃﻟﻒ‬ ‫ﻭﻣﺎﺋﺘﲔ‬
‫ﺍﻟﺘﺤﻴﺔ‬ ‫ﻭﺃﰎ‬.
‫ﳌﻮﻟﺪ‬ ‫ﻭﻗﻊ‬ ‫ﻭﻗﺪ‬‫ﻭﻻﺩﺗﻪ‬ ‫ﻛﺎﻧﺖ‬ ‫ﺃﻧﻪ‬ ‫ﻭﺫﻟﻚ‬ ‫ﻋﺠﻴﺐ‬ ‫ﺇﺗﻔﺎﻕ‬ ‫ﻩ‬
t‫ﺍﳊﺎﻣﺪﻱ‬ ‫ﻋﺒﺪﺍﻟﻘﺎﺩﺭ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺧﺎﻟﻪ‬ ‫ﺑﻴﺖ‬ ‫ﰱ‬،
‫ﺍﻟﻌﻄﺎﺭ‬ ‫ﲜﺎﻣﻊ‬ ‫ﻃﺮﺍﺑﻠﺲ‬ ‫ﰱ‬ ‫ﺍﻟﺸﻬﲑ‬ ‫ﺍﳉﺎﻣﻊ‬ ‫ﻗﺒﺎﻟﺔ‬ ‫ﻭﺍﻟﺒﻴﺖ‬،‫ﻭﻛﺎﻧﺖ‬
‫ﻫﻮ‬ ‫ﻣﺎ‬ ‫ﻋﻠﻰ‬ ‫ﺍﳌﺬﻛﻮﺭ‬ ‫ﺍﳉﺎﻣﻊ‬ ‫ﰱ‬ ‫ﺍﻟﺸﺮﻳﻒ‬ ‫ﺍﳌﻮﻟﺪ‬ ‫ﻗﺼﺔ‬ ‫ﺗﻘﺮﺃ‬ ‫ﺫﺍﻙ‬ ‫ﺇﺫ‬
‫ﻗﻮﻟﻪ‬ ‫ﻭﻋﻨﺪ‬ ‫ﺍﳌﺸﺮﻓﺔ‬ ‫ﺍﻟﻠﻴﻠﺔ‬ ‫ﻫﺬﻩ‬ ‫ﻣﺜﻞ‬ ‫ﰱ‬ ‫ﺍﳌﻌﺘﺎﺩ‬)‫ﻗ‬ ‫ﻗﻮﻝ‬ ‫ﺃﻯ‬‫ﺎﺭﻯﺀ‬
‫ﺍﻟﺸﺮﻳﻒ‬ ‫ﺍﻟﻨﺒﻮﻯ‬ ‫ﺍﳌﻮﻟﺪ‬ ‫ﻗﺼﺔ‬("‫ﻓﻮﻟﺪﺗـﻪ‬r"‫ﻭﺿـﻊ‬ ‫ﻛـﺎﻥ‬
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12. }}١٢١٢{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺍﻟﺘﺮﲨﺔ‬ ‫ﺻﺎﺣﺐ‬t)‫ﺍﻟﻠﺤﻈـﺔ‬ ‫ﻫﺬﻩ‬ ‫ﰱ‬ ‫ﻋﻨﻪ‬ ‫ﺍﷲ‬ ‫ﺭﺿﻰ‬ ‫ﻭﻟﺪ‬ ‫ﺃﻯ‬
‫ﺍﻟﻠﻔﻈﺔ‬ ‫ﺬﻩ‬ ‫ﺍﻟﻘﺎﺭﻯﺀ‬ ‫ﺗﻠﻔﻆ‬ ‫ﻋﻨﺪﻣﺎ‬(
‫ﻟﻠﻌﻠﻢ‬ ‫ﻃﻠﺒﻪ‬
‫ﺍﻟﻌﺰﻳﺰ‬ ‫ﺍﻟﻘﺮﺁﻥ‬ ‫ﺑﺘﻌﻠﻢ‬ ‫ﺃﺧﺬ‬ ‫ﺳﻨﲔ‬ ‫ﺃﺭﺑﻊ‬ ‫ﺍﻟﻌﻤﺮ‬ ‫ﻣﻦ‬ ‫ﺑﻠﻎ‬ ‫ﻭﳌﺎ‬،
‫ﺍﻟﻌﻠـﻢ‬ ‫ﻃﻠـﺐ‬ ‫ﻋﻠـﻰ‬ ‫ﺃﻗﺒﻞ‬ ‫ﺳﻨﲔ‬ ‫ﻋﺸﺮ‬ ‫ﺍﻟﻌﻤﺮ‬ ‫ﻣﻦ‬ ‫ﻟﻪ‬ ‫ﺻﺎﺭ‬ ‫ﻭﳌﺎ‬
‫ﺍﻟﺸﺮﻳﻒ‬‫ﺍﻟﻘﻮﻡ‬ ‫ﻃﺮﻳﻖ‬ ‫ﺑﺴﻠﻮﻙ‬ ‫ﻗﻠﺒﻪ‬ ‫ﻭﺗﻌﻠﻖ‬ ‫ﺑﺎﻟﺮﻳﺎﺿﺔ‬ ‫ﻗﻠﺒﻪ‬ ‫ﻭﺍﺷﺘﻐﻞ‬
‫ﻭﺍﻟﺮﻳﺎﺿﺔ‬ ‫ﺍﻟﺴﻠﻮﻙ‬ ‫ﰱ‬ ‫ﻓﻨﺸﺄ‬.
‫ﺍﻷﻧـﻮﺭ‬ ‫ﺍﻷﺯﻫﺮ‬ ‫ﰱ‬ ‫ﺍﻟﻌﻠﻢ‬ ‫ﻃﻠﺐ‬ ‫ﺑﻘﺼﺪ‬ ‫ﻣﺼﺮ‬ ‫ﺇﱃ‬ ‫ﻫﺎﺟﺮ‬ ‫ﰒ‬
‫ﺳﻨﺔ‬ ‫ﻭﻋﺸﺮﻳﻦ‬ ‫ﹰ‬‫ﺎ‬‫ﺳﺒﻌ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻓﺄﻗﺎﻡ‬ ‫ﺳﻨﺔ‬ ‫ﻋﺸﺮﺓ‬ ‫ﲬﺲ‬ ‫ﺍﻟﻌﻤﺮ‬ ‫ﻣﻦ‬ ‫ﻭﻟﻪ‬
‫ﻣﺬﻫﺐ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺗﻔﻘﻪ‬ ‫ﺍﻟﻌﻠﻮﻡ‬ ‫ﻭﻳﺘﻠﻘﻰ‬ ‫ﺍﻟﻔﻨﻮﻥ‬ ‫ﻭﻳﻘﺮﺃ‬ ‫ﺍﻟﺪﺭﻭﺱ‬ ‫ﳛﻀﺮ‬
‫ﺍﷲ‬ ‫ﺃﻓﺎﺽ‬ ‫ﺍﻟﻨﻌﻤﺎﻥ‬ ‫ﺣﻨﻴﻔﺔ‬ ‫ﺃﰉ‬‫ﻭﺍﻟﺮﺿـﻮﺍﻥ‬ ‫ﺍﻟﺮﲪـﺔ‬ ‫ﺳﺤﺐ‬ ‫ﻋﻠﻴﻪ‬
‫ﰱ‬ ‫ﻭﻳﺮﺟـﻊ‬ ‫ﻋﻠـﻴﻬﻢ‬ ‫ﻳﻌﺘﻤﺪ‬ ‫ﺍﻟﺬﻳﻦ‬ ‫ﺍﳌﺬﻫﺐ‬ ‫ﻫﺬﺍ‬ ‫ﺃﺋﻤﺔ‬ ‫ﻣﻦ‬ ‫ﻓﻜﺎﻥ‬
‫ﺇﻟﻴﻬﻢ‬ ‫ﻭﺍﻷﺻﻮﻝ‬ ‫ﺍﻟﻔﺮﻭﻉ‬.
‫ﻣـﻦ‬ ‫ﲨﻠﺔ‬ ‫ﻋﻦ‬ ‫ﻭﺍﳌﻔﻬﻮﻡ‬ ‫ﺍﳌﻨﻄﻮﻕ‬ ‫ﻭﺗﻠﻘﻰ‬ ‫ﺍﻟﻌﻠﻮﻡ‬ ‫ﺃﺧﺬ‬ ‫ﻭﻗﺪ‬
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13. }}١٣١٣{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﻣﻨﻬﻢ‬ ‫ﺍﳌﺪﻗﻘﲔ‬ ‫ﻭﺍﳉﻬﺎﺑﺬﺓ‬ ‫ﺍﶈﻘﻘﲔ‬ ‫ﺍﻟﻌﻠﻤﺎﺀ‬:
-‫ﺍﻟﺒﺎﺟﻮﺭﻱ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﻟﻌﻼﻣﺔ‬.
-‫ﺍﻟﺘﻤ‬ ‫ﺍﳋﻠﻴﻠﻲ‬ ‫ﺃﲪﺪ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﻭﺍﻟﺸﻴﺦ‬‫ﺍﳊﻨﻔﻴﺔ‬ ‫ﻣﻔﱴ‬ ‫ﻴﻤﻲ‬
‫ﺍﳌﺼﺮﻳﺔ‬ ‫ﺍﻟﺪﻳﺎﺭ‬ ‫ﰱ‬.
-‫ﺍﳌﺼﺮﻱ‬ ‫ﺍﻟﺒﻬﻲ‬ ‫ﻳﻮﺳﻒ‬ ‫ﺑﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﻭﺍﻟﺸﻴﺦ‬.
-‫ﺍﻷﻧـﺼﺎﺭﻱ‬ ‫ﺻـﺎﱀ‬ ‫ﺃﲪﺪ‬ ‫ﺍﺑﻦ‬ ‫ﻋﺎﺑﺪ‬ ‫ﳏﻤﺪ‬ ‫ﻭﺍﻟﺸﻴﺦ‬
‫ﺍﻟﺴﻨﺪﻱ‬.
-‫ﺍﻟﻌﺪﻭﻱ‬ ‫ﺍﻟﺴﺒﺎﻋﻲ‬ ‫ﺻﺎﱀ‬ ‫ﳏﻤﺪ‬ ‫ﻭﺍﻟﺸﻴﺦ‬.
-‫ﺍﳌﺎﻟﻜﻲ‬ ‫ﺍﻟﺼﻌﻴﺪﻱ‬ ‫ﺃﲪﺪ‬ ‫ﻭﺍﻟﺸﻴﺦ‬.
‫ﺫﻛﺮ‬ ‫ﻭﻗﺪ‬ ‫ﺍﻟﻜﺮﺍﻡ‬ ‫ﺍﻷﺟﻠﺔ‬ ‫ﻭﺍﳌﺸﺎﻳﺦ‬ ‫ﺍﻟﻌﻠﻤﺎﺀ‬ ‫ﻣﻦ‬ ‫ﻭﻏﲑﻫﻢ‬
‫ﻋﻠﻴﻬ‬ ‫ﺣﻀﺮ‬ ‫ﻭﻣﺎ‬ ‫ﻣﺸﺎﳜﻪ‬‫ﻣـﻦ‬ ‫ﻓﻴـﻪ‬ ‫ﻭﺃﺟـﺎﺯﻭﻩ‬ ‫ﺍﻟﺘﺼﺎﻧﻴﻒ‬ ‫ﻣﻦ‬ ‫ﻢ‬
‫ﺛﺒﺘﻪ‬ ‫ﰱ‬ ‫ﻭﺍﻟﺘﺂﻟﻴﻒ‬ ‫ﺍﻟﻜﺘﺐ‬)‫ﻛﺘﺎﺑﻪ‬(‫ﰱ‬ ‫ﺍﻟـﻶﱄ‬ ‫ﻣﻌﺪﻥ‬ ‫ﲰﺎﻩ‬ ‫ﺍﻟﺬﻱ‬
‫ﺍﻟﻌﻮﺍﱄ‬ ‫ﺍﻷﺳﺎﻧﻴﺪ‬.
‫ﻭﻣﻨﺤـﻪ‬ ‫ﻭﺍﻟﻨﻘﻠﻴﺔ‬ ‫ﺍﻟﻌﻘﻠﻴﺔ‬ ‫ﺍﻟﻌﻠﻮﻡ‬ ‫ﻟﺘﻠﻘﻰ‬ ‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﻭﺃﻫﻠﻪ‬
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14. }}١٤١٤{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺍﻟﻈﺎﻫﺮﻳـﺔ‬ ‫ﻭﺍﳌﻌـﺎﺭﻑ‬ ‫ﺍﳊﻘﺎﺋﻖ‬ ‫ﻋﻠﻰ‬ ‫ﻟﻠﻮﻗﻮﻑ‬ ‫ﺍﻟﺘﺎﻡ‬ ‫ﺍﻹﺳﺘﻌﺪﺍﺩ‬
‫ﺍ‬ ‫ﻭﺍﻟﺒﺎﻉ‬ ‫ﺍﳉﺰﻳﻞ‬ ‫ﺍﳊﻆ‬ ‫ﺫﻟﻚ‬ ‫ﰱ‬ ‫ﻟﻪ‬ ‫ﻓﻜﺎﻥ‬ ‫ﻭﺍﻟﺒﺎﻃﻨﻴﺔ‬‫ﺍﻟﻄﻮﻳﻞ‬ ‫ﳌﺪﻳﺪ‬.
‫ﻓﻜﺎﻥ‬t‫ﲟﺜـﻞ‬ ‫ﺍﻵﺫﺍﻥ‬ ‫ﺗﺘﻘـﺮﻁ‬ ‫ﱂ‬ ‫ﺍﻟﻔﻘﻪ‬ ‫ﻋﻦ‬ ‫ﺣﺪﺙ‬ ‫ﺇﻥ‬
‫ﺍﳊـﺪﻳﺚ‬ ‫ﻋﻠﻢ‬ ‫ﺑﻪ‬ ‫ﺃﺷﺘﻬﺮ‬ ‫ﻣﺎ‬ ‫ﻭﺃﻛﺜﺮ‬ ،‫ﻭﺍﳊﺪﻳﺚ‬ ‫ﺍﻟﻘﺪﱘ‬ ‫ﰱ‬ ‫ﺃﺧﺒﺎﺭﻩ‬
‫ﻓ‬ ،‫ﻭﺍﻟﺮﻭﺍﻳﺔ‬‫ﻭﺍﻟﺪﺭﺍﻳﺔ‬ ‫ﻓﻴﻪ‬ ‫ﺍﻟﺴﻨﺪ‬ ‫ﺑﻌﻠﻮ‬ ‫ﺗﻔﺮﺩ‬ ‫ﺈﻧﻪ‬‫ﻋﻠﻤـﺎﺀ‬ ‫ﺃﻥ‬ ‫ﺣﱴ‬
‫ﻭﺍﻟﺘﻠﻘـﻰ‬ ‫ﻣﻨﻪ‬ ‫ﻟﻸﺧﺬ‬ ‫ﺍﻷﻗﻄﺎﺭ‬ ‫ﺳﺎﺋﺮ‬ ‫ﻣﻦ‬ ‫ﺗﻘﺼﺪﻩ‬ ‫ﻛﺎﻧﺖ‬ ‫ﺍﻷﻣﺼﺎﺭ‬
‫ﻋﻨﻪ‬،‫ﺃﻋﻠﻰ‬ ‫ﻫﻰ‬ ‫ﺍﻟﺒﺨﺎﺭﻱ‬ ‫ﺻﺤﻴﺢ‬ ‫ﻭﻣﺜﻠﺜﺎﺕ‬‫ﻣـﻦ‬ ‫ﻟـﻪ‬ ‫ﻭﻗـﻊ‬ ‫ﻣﺎ‬
‫ﻭﺍﻟﺒﺨﺎﺭﻯ‬ ‫ﺭﺟﺎﻝ‬ ‫ﻋﺸﺮﺓ‬ ‫ﺍﻟﺒﺨﺎﺭﻯ‬ ‫ﻭﺑﲔ‬ ‫ﺑﻴﻨﻪ‬ ‫ﻓﺈﻥ‬ ‫ﺍﻟﻌﺎﻟﻴﺔ‬ ‫ﺍﻷﺳﺎﻧﻴﺪ‬
‫ﺭﻭﺍﻳﺔ‬ ‫ﻋﺸﺮﺓ‬ ‫ﺑﺄﺭﺑﻌﺔ‬ ‫ﻓﺘﻜﻮﻥ‬ ‫ﺃﺭﺑﻌﺔ‬ ‫ﺎ‬‫ﻭﺭﻭﺍ‬.
‫ﺍﻟﻄﺮﻳﻖ‬ ‫ﺃﻫﻞ‬ ‫ﻣﻊ‬
‫ﻛﺎﻥ‬t‫ﺍﻟﻌﺮﻓـﺎﻥ‬ ‫ﺃﻫـﻞ‬ ‫ﻭﻣﻌﺘﻤـﺪ‬ ‫ﺍﻟﻄﺮﻳﻖ‬ ‫ﺃﻫﻞ‬ ‫ﺇﻣﺎﻡ‬
‫ﺮﺍﺓ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﺑﻨﻮﺭﻩ‬ ‫ﺘﺪﻱ‬‫ﻭ‬ ‫ﺮﺍﺓ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﺑﺴﻠﻮﻛﻪ‬ ‫ﺗﻘﺘﺪﻱ‬ ‫ﻭﺍﻟﺘﺤﻘﻴﻖ‬.
‫ﺩ‬ ‫ﺑﻠﺒﺎﻥ‬ ‫ﻭﺃﻏﺘﺬﻯ‬ ‫ﺑﺄﺳﺮﻫﺎ‬ ‫ﺍﻟﻘﻮﻡ‬ ‫ﻃﺮﻕ‬ ‫ﺳﻠﻚ‬‫ﺭﻫ‬‫ﻭﻟـﺒﺲ‬ ‫ﺎ‬
‫ﻭﲣﻠﻖ‬ ‫ﺍﻟﺼﻮﻓﻴﺔ‬ ‫ﺍﻟﺴﺎﺩﺓ‬ ‫ﺧﺮﻗﺔ‬‫ﺃﻗﻄـﺎﺏ‬ ‫ﻋﻦ‬ ‫ﺍﻟﻌﻠﻴﺔ‬ ‫ﻃﺮﺍﺋﻘﻬﻢ‬ ‫ﰱ‬
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15. }}١٥١٥{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﻛﺎﻣﻠﲔ‬،‫ﻭﺍﺻﻠﲔ‬ ‫ﻭﺃﻭﻟﻴﺎﺀ‬،‫ﺷﺄﻥ‬ ‫ﺫﻭﻱ‬ ‫ﻭﻣﺮﺷﺪﻳﻦ‬ ‫ﺃﻋﻴﺎﻥ‬ ‫ﻭﻣﺸﺎﻳﺦ‬
‫ﻣﻨﻬﻢ‬‫ﺃﲨﻌﲔ‬ ‫ﻋﻨﻬﻢ‬ ‫ﺍﷲ‬ ‫ﺭﺿﻰ‬:
-‫ﻳﻮﺳـﻒ‬ ‫ﺑـﻦ‬ ‫ﺃﲪﺪ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺍﻟﺒﻬﻲ‬ ‫ﺍﳉﻠﻲ‬ ‫ﺍﻟﻨﱪﺍﺱ‬
‫ﺍﻟﺒﻬﻲ‬.
-‫ﺍﻟﺴﻨﺪﻱ‬ ‫ﻋﺎﺑﺪ‬ ‫ﳏﻤﺪ‬ ‫ﺍﻟﺴﺎﺭﻱ‬ ‫ﻭﺍﳌﺪﺩ‬ ‫ﺍﻟﺴﺮ‬ ‫ﻭﺻﺎﺣﺐ‬
‫ﺍﻷﻧﺼﺎﺭﻱ‬.
-‫ﺍﻟﻔﺎﺭﻕ‬ ‫ﻭﺍﻟﻌﺎﺭﻑ‬‫ﺍﻟﺪﺟﺎﱐ‬ ‫ﺣﺴﲔ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﻟﺪﺍﱐ‬.
-‫ﺍﻟﺮﺷﻴﺪ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﻟﻔﺮﻳﺪ‬ ‫ﺍﻟﻜﺎﻣﻞ‬ ‫ﻭﺍﳌﺮﺷﺪ‬.
-‫ﺍﻟﺴﻠﻴﻤﺎﱐ‬ ‫ﺟﺎﻥ‬ ‫ﳏﻤﺪ‬ ‫ﺍﻟﺮﺑﺎﱐ‬ ‫ﻭﺍﻟﻌﺎﺭﻑ‬.
-‫ﻭﺍﻹﻣﺪﺍﺩ‬ ‫ﺍﻟﺴﺮ‬ ‫ﻭﺃﻭﱄ‬ ‫ﺍﻹﺭﺷﺎﺩ‬ ‫ﺫﻭﻱ‬ ‫ﻣﻦ‬ ‫ﻭﻏﲑﻫﻢ‬.
‫ﻛﺘﺎﺑﻪ‬ ‫ﰱ‬ ‫ﺍﻟﻌﻠﻴﺔ‬ ‫ﺍﻟﻄﺮﺍﺋﻖ‬ ‫ﻣﻦ‬ ‫ﻋﻨﻬﻢ‬ ‫ﺃﺧﺬ‬ ‫ﻭﻣﺎ‬ ‫ﺫﻛﺮﻫﻢ‬ ‫ﻭﻗﺪ‬
‫ﺍﳉﻠﻴﺔ‬ ‫ﺍﻷﻧﻮﺍﺭ‬ ‫ﺷﻮﺍﺭﻕ‬ ‫ﲰﺎﻩ‬ ‫ﺍﻟﺬﻱ‬)‫ﺍﻟﺸﺎﺫﻟﻴﺔ‬ ‫ﺃﺳﺎﻧﻴﺪ‬ ‫ﰱ‬(.
‫ﻭﻛ‬‫ﺍﻟﺸﺎﺫﱄ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺑﻄﺮﻳﻘﺔ‬ ‫ﺍﻟﻌﻠﻲ‬ ‫ﻣﻈﻬﺮﻩ‬ ‫ﺎﻥ‬،‫ﺎ‬ ‫ﻓﺎﺷﺘﻬﺮ‬
‫ﻭﺍﻷﻣﺼﺎﺭ‬ ‫ﺍﻟﺒﻠﺪﺍﻥ‬ ‫ﰱ‬،‫ﺍﻷﻗﻄﺎﺭ‬ ‫ﺳﺎﺋﺮ‬ ‫ﰱ‬ ‫ﺑﻪ‬ ‫ﻭﺍﻧﺘﺸﺮﺕ‬،‫ﺑﻪ‬ ‫ﻭﺍﻧﺘﻔﻊ‬
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16. }}١٦١٦{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﻛﺜﲑ‬ ‫ﺧﻠﻖ‬،‫ﻏﻔﲑ‬ ‫ﺟﻢ‬ ‫ﺑﻪ‬ ‫ﻭﺍﺳﺘﺮﺷﺪ‬،‫ﻣﺸﺎﻳﺦ‬ ‫ﺃﻛﺜﺮ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻭﲣﻠﻒ‬
‫ﺍﻟﻌﺼﺮ‬،‫ﺍﳊﺼﺮ‬ ‫ﲢﺖ‬ ‫ﻣﺮﻳﺪﻳﻪ‬ ‫ﻋﺪﺩ‬ ‫ﻳﺪﺧﻞ‬ ‫ﻭﱂ‬.
‫ﰱ‬ ‫ﺧﺮﺝ‬ ‫ﺇﺫﺍ‬ ‫ﻭﻛﺎﻥ‬،‫ﺍﳌﻮﺍﻛﺐ‬ ‫ﺃﻣﺎﻣﻪ‬ ‫ﲣﺮﺝ‬ ‫ﺍﳌﺼﺮﻱ‬ ‫ﺍﻟﻘﻄﺮ‬
‫ﻟﻪ‬ ‫ﻭﺗﺮﻓﻊ‬‫ﻳﺴﺮﻱ‬ ‫ﺣﻴﺜﻤﺎ‬ ‫ﺍﻷﻋﻼﻡ‬.
‫ﻭﻗﺪ‬‫ﻟﻪ‬ ‫ﻇﻬﺮﺕ‬t‫ﻋ‬ ‫ﻛﺮﺍﻣﺎﺕ‬‫ﺟﻠﻴﺔ‬ ‫ﺟﻠﻴﻠﺔ‬ ‫ﻭﺃﺳﺮﺍﺭ‬ ‫ﻠﻴﺔ‬
‫ﺃ‬ ‫ﺗﻨﺎﻗﻠﺘﻬﺎ‬‫ﺍﻟﺮﻭﺍﺓ‬ ‫ﻟﺴﻦ‬.
‫ﻭ‬‫ﺍﳉـﻴﻼﱐ‬ ‫ﺍﻟـﺰﻏﱯ‬ ‫ﻋﺒﺪﺍﷲ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﻣﻊ‬ ‫ﻟﻪ‬ ‫ﻭﻗﻊ‬ ‫ﻣﺎ‬ ‫ﻣﻨﻬﺎ‬
‫ﻭﻛـﺎﻥ‬ ‫ﺍﻟﺸﺎﻡ‬ ‫ﻃﺮﺍﺑﻠﺲ‬ ‫ﺃﻋﻤﺎﻝ‬ ‫ﻣﻦ‬ ‫ﺣﻴﺬﻭﻕ‬ ‫ﺑﻘﺮﻳﺔ‬ ‫ﺍﳌﻘﻴﻢ‬t‫ﺇﺫ‬
‫ﹰ‬‫ﺎ‬‫ﻣﺴﺘﻔﻴﻀ‬ ‫ﻧﻔﺴﻪ‬ ‫ﻣﺪﺍﻭﺓ‬ ‫ﺃﻣﺮ‬ ‫ﰱ‬ ‫ﺍﷲ‬ ‫ﺑﺴﻮﻯ‬ ‫ﻳﻜﻦ‬ ‫ﻭﱂ‬ ‫ﹰ‬‫ﺎ‬‫ﻣﺮﻳﻀ‬ ‫ﺫﺍﻙ‬،
‫ﺣﺎ‬ ‫ﰱ‬ ‫ﺭﺃﻯ‬ ‫ﻭﻗﺪ‬‫ﻭﻭﺟﻮﺩﻩ‬ ‫ﺻﺤﻮﻩ‬ ‫ﺑﲔ‬ ‫ﻣﺎ‬ ‫ﻭﺷﻬﻮﺩﻩ‬ ‫ﻏﻴﺒﻮﺑﺘﻪ‬ ‫ﻝ‬‫؛‬‫ﺃﻥ‬
‫ﺟ‬‫ﻭ‬ ‫ﻧﺎﻗـﺔ‬ ‫ﻋﻠـﻰ‬ ‫ﺯﺍﺋﺮﺓ‬ ‫ﺃﺗﺘﻪ‬ ‫ﺍﻟﺰﻫﺮﺍﺀ‬ ‫ﻓﺎﻃﻤﺔ‬ ‫ﺍﻟﺒﺘﻮﻝ‬ ‫ﺍﻟﺴﻴﺪﺓ‬‫ـ‬‫ﻨ‬‫ﺎﺀ‬
‫ﺍﻟﻨﺎﻗﺔ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺭﺍﺋﻬﺎ‬ ‫ﻭﺃﺭﺩﻓﺘﻪ‬ ‫ﺑﻴﺪﻩ‬ ‫ﻭﺃﺧﺬﺕ‬،‫ﱠ‬‫ﻞ‬‫ﺣ‬ ‫ﻭﻗﺪ‬ ‫ﺍﻧﺘﺒﻪ‬ ‫ﰒ‬‫ﺍﷲ‬
‫ﹰ‬‫ﺍ‬‫ﺗﻐﲑ‬ ‫ﺟﺴﻤﻪ‬ ‫ﰱ‬ ‫ﻭﻻ‬ ‫ﹰ‬‫ﺍ‬‫ﺃﺛﺮ‬ ‫ﻟﺴﻘﻤﻪ‬ ‫ﳚﺪ‬ ‫ﻭﱂ‬ ‫ﻭﺛﺎﻗﻪ‬ ‫ﺍﻟﻀﺮ‬ ‫ﺫﻟﻚ‬ ‫ﻣﻦ‬.
‫ﺍﻟﺘﺮﲨﺔ‬ ‫ﺻﺎﺣﺐ‬ ‫ﺇﻟﻴﻪ‬ ‫ﻓﻜﺘﺐ‬y)‫ﺍﻟﻘﺎ‬ ‫ﺍﻹﻣﺎﻡ‬ ‫ﺃﻯ‬‫ﻭﻗﺠﻰ‬(
‫ﹰ‬‫ﺎ‬‫ﻛﺘﺎﺑ‬)‫ﺭﺳﺎﻟﺔ‬(‫ﻳﻘﻮﻝ‬ ‫ﻭﻓﻴﻪ‬ ‫ﹰ‬‫ﺎ‬‫ﻭﻣﻌﻠﻤ‬ ‫ﹰ‬‫ﺎ‬‫ﻣﻨﺒﺌ‬ ‫ﺫﻟﻚ‬ ‫ﻋﻦ‬:‫ﺗﻠﻚ‬ ‫ﻨﻴﻜﻢ‬
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17. }}١٧١٧{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺍﻟﺸﻔﺎﺀ‬ ‫ﻭﺣﺼﻮﻝ‬ ‫ﺍﻟﻨﺎﻗﺔ‬ ‫ﻭﺭﻛﻮﺏ‬ ‫ﻭﺍﻟﻮﻓﺎﺀ‬ ‫ﺍﻟﺰﻳﺎﺭﺓ‬.
‫ﻭﺻﻔﻪ‬
‫ﻭﻛﺎﻥ‬t‫ﻭﺗﻠـﲔ‬ ‫ﺑﻮﻋﻈـﻪ‬ ‫ﺍﻟـﺴﺎﻣﻌﻮﻥ‬ ‫ﻳﻄﻴﺐ‬ ‫ﹰ‬‫ﺎ‬‫ﺧﻄﻴﺒ‬
‫ﻟﻔﻈﻪ‬ ‫ﻟﺰﻭﺍﺟﺮ‬ ‫ﺍﻟﻘﻠﻮﺏ‬ ‫ﻗﺎﺳﻴﺎﺕ‬.
‫ﻭﻛﺎﻥ‬t‫ﻗـﺎﺋﻢ‬ ‫ﺧـﲑ‬ ‫ﻭﺍﻹﺳﺘﻘﺎﻣﺔ‬ ‫ﺍﻟﺮﺳﻮﺥ‬ ‫ﻗﺪﻡ‬ ‫ﻋﻠﻰ‬
‫ﺗﺄ‬ ‫ﻻ‬ ‫ﺍﳊﻨﻴﻔﻲ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﺑﻌﺰﺍﺋﻢ‬ ‫ﹰ‬‫ﺎ‬‫ﻣﺘﻤﺴﻜ‬‫ﻻﺋـﻢ‬ ‫ﻟﻮﻣـﺔ‬ ‫ﺍﷲ‬ ‫ﰱ‬ ‫ﺧـﺬﻩ‬
‫ﺍﻟـﺸﺮﻉ‬ ‫ﺣﺮﻣﺎﺕ‬ ‫ﻹﻧﺘﻬﺎﻙ‬ ‫ﻭﻳﻐﻀﺐ‬ ‫ﺻﺪﻉ‬ ‫ﺍﳝﺎ‬ ‫ﺍﷲ‬ ‫ﺑﺄﻣﺮ‬ ‫ﻳﺼﺪﻉ‬
‫ﻭﺍﻟﻜﱪﺍﺀ‬ ‫ﺍﻷﻋﻴﺎﻥ‬ ‫ﻣﻘﺎﻣﻪ‬ ‫ﻭﺗﻌﻈﻢ‬ ‫ﻭﺍﻷﻣﺮﺍﺀ‬ ‫ﺍﳊﻜﺎﻡ‬ ‫ﺎﺑﻪ‬.
‫ﻭﻛﺎﻥ‬t‫ﺍﳌﻬﺎﺑـﺔ‬ ‫ﻋﻈﻴﻢ‬ ‫ﺍﳌﻈﻬﺮ‬ ‫ﺟﻼﱄ‬ ‫ﺍﻹﻋﺘﺒﺎﺭ‬ ‫ﺳﺎﻣﻲ‬
‫ﺍﻟﻌﺒـﺎﺩﺓ‬ ‫ﻏﲑ‬ ‫ﰱ‬ ‫ﻭﻗﺖ‬ ‫ﻟﻪ‬ ‫ﳝﺾ‬ ‫ﱂ‬ ‫ﲞﻼﻟﻪ‬ ‫ﻣﺘﺤﻞ‬ ‫ﺯﻫﺪ‬ ‫ﻣﻊ‬ ‫ﻭﺍﻟﻮﻗﺎﺭ‬
‫ﻭﺍﻹ‬ ‫ﺍﻹﺳﺘﻔﺎﺩﺓ‬ ‫ﻏﲑ‬ ‫ﰱ‬ ‫ﺳﺎﻋﺔ‬ ‫ﻭﻻ‬‫ﻓﺎﺩﺓ‬.
‫ﻭﳏﺎﺩﺛﺘﻬﻢ‬ ‫ﻢ‬‫ﻣﺬﺍﻛﺮ‬ ‫ﻭﻳﻄﻴﻞ‬ ‫ﻭﳎﺎﻟﺴﺘﻬﻢ‬ ‫ﺍﻟﻔﻘﺮﺍﺀ‬ ‫ﳛﺐ‬.
‫ﺟﻼﺳـﻪ‬ ‫ﻋﻠـﻰ‬ ‫ﻭﺗﻠـﻮﺡ‬ ‫ﺍﶈﺒﺔ‬ ‫ﺑﻌﲔ‬ ‫ﺍﳋﻠﻖ‬ ‫ﻟﺴﺎﺋﺮ‬ ‫ﻳﻨﻈﺮ‬
‫ﻭﻓﻜﺮ‬ ‫ﻭﺍﻋﺘﺒﺎﺭ‬ ‫ﺫﻛﺮ‬ ‫ﻛﻠﻪ‬ ‫ﻭﳎﻠﺴﻪ‬ ‫ﻭﺍﳍﻴﺒﺔ‬ ‫ﺍﻟﺴﻜﻴﻨﺔ‬.
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18. }}١٨١٨{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﻣﺆﻟﻔﺎﺗﻪ‬
‫ﻣـﺎ‬ ‫ﻣﻨﻬﺎ‬ ‫ﻏﺰﻳﺮﺓ‬ ‫ﺍﻟﻔﻮﺍﺋﺪ‬ ‫ﺟﻠﻴﻠﺔ‬ ‫ﻛﺜﲑﺓ‬ ‫ﺎ‬‫ﻓﺈ‬ ‫ﺗﺼﺎﻧﻴﻔﻪ‬ ‫ﻭﺃﻣﺎ‬
‫ﺗﺼﺎﻧﻴﻔﻪ‬ ‫ﻭﺩﺭﺭ‬ ‫ﺗﺂﻟﻴﻔﻪ‬ ‫ﻏﺮﺭ‬ ‫ﻓﻤﻦ‬ ‫ﻣﻄﺒﻮﻉ‬ ‫ﻫﻮ‬:
١-‫ﺍﳉﻨﺎﻥ‬ ‫ﺭﺑﻴﻊ‬‫ﺍﻟﻘﺮﺁﻥ‬ ‫ﺗﻔﺴﲑ‬ ‫ﰱ‬.
٢-‫ﺍﳉﻼﻟﲔ‬ ‫ﺗﻔﺴﲑ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﻌﻴﻨﲔ‬ ‫ﻣﺴﺮﺓ‬.
٣-‫ﻭﺍﳊﻴﻮﺍﻥ‬ ‫ﺍﻟﻨﺒﺎﺗﺎﺕ‬ ‫ﺧﻮﺍﺹ‬ ‫ﰱ‬ ‫ﺍﻟﺒﻴﺎﻥ‬ ‫ﻭﺭﻭﺡ‬.
٤-‫ﺣﻔﺺ‬ ‫ﻗﺮﺍﺀﺓ‬ ‫ﰱ‬ ‫ﺍﻟﺮﻗﺺ‬ ‫ﲨﺎﻝ‬.
٥-‫ﺍﻟﺼﺤﺎﺡ‬ ‫ﺍﻟﻜﺘﺐ‬ ‫ﳉﻮﺍﻣﻊ‬ ‫ﺍﻟﻔﻴﺎﺡ‬ ‫ﺍﳉﺎﻣﻊ‬.
٦-‫ﻣﺎﻟﻚ‬ ‫ﻣﻮﻃﺄ‬ ‫ﳐﺘﺼﺮ‬ ‫ﺍﳌﺴﺎﻟﻚ‬ ‫ﺗﺴﻬﻴﻞ‬.
٧-‫ﺍﻟﻮﺟﻴﺰ‬ ‫ﺍﳌﻌﺠﻢ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻹﺑﺮﻳﺰ‬ ‫ﺍﻟﺬﻫﺐ‬.
٨-‫ﺍﻟﺼﻐﲑ‬ ‫ﺍﳉﺎﻣﻊ‬ ‫ﳐﺘﺼﺮ‬ ‫ﺍﳌﻨﲑ‬ ‫ﺍﻟﺒﺪﺭ‬.
٩-‫ﺍ‬ ‫ﺍﻟﻠﺆﻟﺆ‬‫ﺍﳌﻮﺿﻮﻉ‬ ‫ﺍﳊﺪﻳﺚ‬ ‫ﰱ‬ ‫ﳌﺮﺻﻮﻉ‬.٣
١٠-‫ﺍﻟﻌﻴـﻮﻥ‬ ‫ﻭﻧﺰﻫـﺔ‬ ‫ﻭﺍﻷﺑـﺼﺎﺭ‬ ‫ﺍﻟﻘﻠﻮﺏ‬ ‫ﺗﻨﻮﻳﺮ‬
‫ﺍﳌﺨﺘﺎﺭ‬ ‫ﺍﻟﻨﱯ‬ ‫ﺃﺣﺎﺩﻳﺚ‬ ‫ﰱ‬ ‫ﻭﺍﻷﻓﻜﺎﺭ‬.
٣
‫ا‬ ‫اﻟﺴﻨﺔ‬ ‫ﻛﺘﺐ‬ ‫ﻟﺒﯿﺎن‬ ‫اﻟﻤﺴﺘﻄﺮﻓﺔ‬ ‫اﻟﺮﺳﺎﻟﺔ‬ ‫ﻓﻰ‬ ‫اﻟﻔﯿﺾ‬ ‫أﺑﻮ‬ ‫اﻟﻜﺘﺎﻧﻰ‬ ‫أورد‬‫اﺳﻢ‬ ‫أن‬ ‫ﻟﻤﺼﻨﻔﺔ‬
‫ھﻮ‬ ‫ﺑﺘﻤﺎﻣﮫ‬ ‫اﻟﻜﺘﺎب‬" :‫اﻟﻤﻮﺿﻮع‬ ‫ﺑﺎﻃﻠﺔ‬ ‫أو‬ ‫ﻟﮫ‬ ‫أﺻﻞ‬ ‫ﻻ‬ ‫ﻗﯿﻞ‬ ‫ﻓﯿﻤﺎ‬ ‫اﻟﻤﺮﺻﻮع‬ ‫اﻟﻠﺆﻟﺆ‬."
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19. }}١٩١٩{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
١١-‫ﺍﳊﺼﲔ‬ ‫ﺍﳊﺼﻦ‬ ‫ﻋﻠﻰ‬ ‫ﺍﳌﺒﲔ‬ ‫ﺍﻟﻔﺘﺢ‬.
١٢-‫ﺍﻟﻨﻮﻭﻳﺔ‬ ‫ﺍﻷﺭﺑﻌﲔ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻹﳍﻴﺔ‬ ‫ﺍﻹﻣﺪﺍﺩﺍﺕ‬.
١٣-‫ﺍﳌﺴﻠﺴﻠﺔ‬ ‫ﺍﻷﺣﺎﺩﻳﺚ‬ ‫ﰱ‬ ‫ﺍﳌﺴﺪﻟﺔ‬ ‫ﺍﻷﺳﺘﺎﺭ‬ ‫ﺭﻓﻊ‬.
١٤-‫ﺃﺻـﻮﻝ‬ ‫ﰱ‬ ‫ﺍﻟﻄـﺎﻟﺒﲔ‬ ‫ﻭﺑﻐﻴﺔ‬ ‫ﺍﻟﺮﺍﺟﲔ‬ ‫ﻟﻄﺎﺋﻒ‬
‫ﻭ‬ ‫ﺍﶈﺪﺛﲔ‬‫ﺍﻟﺪﻳﻦ‬ ‫ﻗﻮﺍﻋﺪ‬.
١٥-‫ﺍﻟﺼﻼﺓ‬ ‫ﻭﺃﺣﻜﺎﻡ‬ ‫ﺍﷲ‬ ‫ﻣﻌﺮﻓﺔ‬ ‫ﰱ‬ ‫ﺍﻟﻨﺠﺎﺓ‬ ‫ﺳﻔﻴﻨﺔ‬.
١٦-‫ﻋﻠﻰ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﺃﺣﻜﺎﻡ‬ ‫ﻣﻦ‬ ‫ﳚﺐ‬ ‫ﻓﻴﻤﺎ‬ ‫ﺍﻟﻄﺎﻟﺒﲔ‬ ‫ﻏﻨﻴﺔ‬
‫ﺍﻷﺭﺑﻌﺔ‬ ‫ﺍﳌﺬﺍﻫﺐ‬.
١٧-‫ﺍﻟﻨﺠﺎﺓ‬ ‫ﺳﻔﻴﻨﺔ‬ ‫ﻋﻠﻰ‬ ‫ﺍﳊﻴﺎﺓ‬ ‫ﻳﻨﺒﻮﻉ‬.
١٨-‫ﺍﳌﺒﺘﺪﻱ‬ ‫ﻛﻔﺎﻳﺔ‬ ‫ﻋﻠﻰ‬ ‫ﺍﳌﻬﺘﺪﻯ‬ ‫ﻋﻨﺎﻳﺔ‬.
١٩-‫ﺍﻷﲝﺮ‬ ‫ﻣﻠﺘﻘﻰ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻷﺯﻫﺮ‬ ‫ﻣﻨﺘﻘﻰ‬.
٢٠-‫ﺍﳌﻨﺎﺳﻚ‬ ‫ﰱ‬ ‫ﺍﻟﻨﺎﺳﻚ‬ ‫ﲢﻔﺔ‬.
٢١-‫ﺍﻟ‬ ‫ﻋﻘﻴﺪﺓ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﺼﻔﻲ‬ ‫ﺍﻟﺪﺭ‬‫ﻨﺴﻔﻲ‬.
٢٢-‫ﺍﻟﻨﻮﺍﻓﻞ‬ ‫ﻣﻦ‬ ‫ﻭﺭﺩ‬ ‫ﻓﻴﻤﺎ‬ ‫ﺍﳌﻨﺎﺯﻝ‬ ‫ﺿﻮﺀ‬.
٢٣-‫ﺍﻟﻐﻼﻡ‬ ‫ﻛﻔﺎﻳﺔ‬ ‫ﻋﻠﻰ‬ ‫ﺍﳌﺮﺍﻡ‬ ‫ﻏﺎﻳﺔ‬.
٢٤-‫ﺍﻟﺘﺼﻨﻴﻒ‬ ‫ﻣﻦ‬ ‫ﻟﻠﺤﻨﻔﻴﺔ‬ ‫ﻓﻴﻤﺎ‬ ‫ﺍﻟﺘﺮﺻﻴﻒ‬ ‫ﻛﻮﻛﺐ‬.
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20. }}٢٠٢٠{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
٢٥-‫ﺍﻟﺼﻮﻓﻴﺔ‬ ‫ﺁﺩﺍﺏ‬ ‫ﰱ‬ ‫ﺍﻟﺴﻨﻴﺔ‬ ‫ﺍﳌﻘﺎﺻﺪ‬.
٢٦-‫ﻭﺍﻟﺴﻠﻮﻙ‬ ‫ﺍﻟﺴﲑ‬ ‫ﰱ‬ ‫ﺍﳌﻠﻮﻙ‬ ‫ﲢﻔﺔ‬.
٢٧-‫ﺍﶈﺒﻮﺏ‬ ‫ﺧﻠﻮﺓ‬ ‫ﰱ‬ ‫ﺍﻟﻘﻠﻮﺏ‬ ‫ﺭﳛﺎﻧﺔ‬.
٢٨-‫ﺍﻟﻄﺮﻳﻖ‬ ‫ﺃﻫﻞ‬ ‫ﺃﺻﻮﻝ‬ ‫ﰱ‬ ‫ﺍﻟﺘﺤﻘﻴﻖ‬ ‫ﻗﻮﺍﻋﺪ‬.
٢٩-‫ﻓ‬ ‫ﰱ‬ ‫ﺍﻷﻭﺍﻩ‬ ‫ﺍﻟﺸﺠﻲ‬ ‫ﻧﺴﻴﻢ‬‫ﺍﷲ‬ ‫ﺇﻻ‬ ‫ﺇﻟﻪ‬ ‫ﻻ‬ ‫ﻀﺎﺋﻞ‬.
٣٠-‫ﺍﻟﻔﻀﺔ‬‫ﺍﳋﻠﻮﺗﻴﺔ‬ ‫ﺍﻟﻄﺮﻳﻘﺔ‬ ‫ﺳﻠﻮﻙ‬ ‫ﰱ‬ ‫ﺍﻟﻨﻘﻴﺔ‬.
٣١-‫ﺍﻟﺼﻮﻓﻴﺔ‬ ‫ﺍﳋﺮﻗﺔ‬ ‫ﻟﺒﺲ‬ ‫ﰱ‬ ‫ﺍﻟﺪﻫﺸﻴﺔ‬ ‫ﺍﻟﱪﻗﺔ‬.
٣٢-‫ﺍﻷﺣﺒﺎﺏ‬ ‫ﻫﺪﻳﺔ‬.
٣٣-‫ﻭﺍﻷﺻﺤﺎﺏ‬ ‫ﺍﻹﺧﻮﺍﻥ‬ ‫ﻭﺻﻴﺔ‬.
٣٤-‫ﺍﻟﻨﻜﺎﺡ‬ ‫ﺃﺳﺮﺍﺭ‬ ‫ﰱ‬ ‫ﺍﻷﺭﻭﺍﺡ‬ ‫ﻧﺰﻫﺔ‬.
٣٥-‫ﺍﻟﻜﺒﲑ‬ ‫ﺍﻟﺸﺎﺫﱄ‬ ‫ﺣﺰﺏ‬ ‫ﻋﻠﻰ‬ ‫ﺍﳌﻨﲑ‬ ‫ﺍﻟﺒﺪﺭ‬.
٣٦-‫ﺍﻟﺒﺤﺮ‬ ‫ﺣﺰﺏ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﺰﻫﺮ‬ ‫ﺧﻼﺻﺔ‬.
٣٧-‫ﺍﳌﻨﲑ‬ ‫ﺍﳊﺰﺏ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﻘﺪﻳﺮ‬ ‫ﻓﺘﺢ‬.
٣٨-‫ﺍﻷﻋﻠﻰ‬ ‫ﺍﻟﺪﻭﺭ‬ ‫ﺣﺰﺏ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻷﻏﻠﻰ‬ ‫ﺍﻟﻄﻮﺭ‬.
٣٩-‫ﺍﻟﻔﺘﺢ‬ ‫ﺣﺰﺏ‬ ‫ﻋﻠﻰ‬ ‫ﺍﳌﻨﺢ‬.
٤٠-‫ﺍﻟﺪﻣﺮﺩﺍﺷﻴﺔ‬ ‫ﺍﻟﺘﻮﺟﻬﺎﺕ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﻘﺪﺳﻴﺔ‬ ‫ﺍﻟﺮﻳﺎﺽ‬.
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21. }}٢١٢١{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
٤١-‫ﻣﺸﻴﺶ‬ ‫ﺍﺑﻦ‬ ‫ﺻﻼﺓ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﺘﻨﻘﻴﺶ‬ ‫ﻧﻔﺎﺋﺲ‬.
٤٢-‫ﺍﻟﺒﻜﺮﻱ‬ ‫ﻣﺼﻄﻔﻰ‬ ‫ﻟﺴﻴﺪﻱ‬ ‫ﺍﻟﺴﺤﺮ‬ ‫ﻭﺭﺩ‬ ‫ﺷﺮﺡ‬.
٤٣-‫ﺍﻟﻌﺰﻯ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﺼﺮﻑ‬ ‫ﰱ‬ ‫ﺷﺮﺡ‬.
٤٤-‫ﺍﻟﻌـﺮﻭﺽ‬ ‫ﻋﻠﻤـﻲ‬ ‫ﰲ‬ ‫ﺍﻟﻜـﺎﰲ‬ ‫ﻋﻠـﻰ‬ ‫ﺷﺮﺡ‬
‫ﻭﺍﻟﻘﻮﺍﰲ‬.
٤٥-‫ﺍ‬ ‫ﺭﺳﺎﻟﺔ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﺘﻮﺣﻴﺪ‬ ‫ﰱ‬ ‫ﺷﺮﺡ‬‫ﳉﺰﺍﺋﺮﻱ‬.
٤٦-‫ﺍﻟﺪﺟﺎﱐ‬ ‫ﺣﺴﲔ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﻣﻨﻈﻮﻣﺔ‬ ‫ﻋﻠﻰ‬ ‫ﺷﺮﺡ‬.
٤٧-‫ﺍﻹﻋﺘﻘﺎﺩ‬ ‫ﰱ‬ ‫ﺍﻹﻋﺘﻤﺎﺩ‬.
٤٨-‫ﺍﻟﺘﺼﻮﻑ‬ ‫ﺃﻫﻞ‬ ‫ﻟﺴﺎﻥ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻷﺟﺮﻭﻣﻴﺔ‬ ‫ﺷﺮﺡ‬.
٤٩-‫ﺍﻟﺸﺎﺫﱄ‬ ‫ﺻﻼﺓ‬ ‫ﺷﺮﺡ‬.
٥٠-‫ﺍﻟﺒﻜﺮﻱ‬ ‫ﺻﻼﺓ‬ ‫ﺷﺮﺡ‬.
٥١-‫ﺍﻟﺪﺳﻮﻗﻲ‬ ‫ﺻﻼﺓ‬ ‫ﺷﺮﺡ‬.
٥٢-‫ﺯﺭﻭﻕ‬ ‫ﺃﲪﺪ‬ ‫ﺳﻴﺪﻱ‬ ‫ﻭﻇﻴﻔﺔ‬ ‫ﺷﺮﺡ‬.
٥٣-‫ﺍﻟﺒﺪﻭﻱ‬ ‫ﺍﻟﺴﻴﺪ‬ ‫ﺣﺰﺏ‬ ‫ﺷﺮﺡ‬.
٥٤-‫ﺍﻟﻨﻮﻭﻱ‬ ‫ﺣﺰﺏ‬ ‫ﺷﺮﺡ‬.
٥٥-‫ﺇﱃ‬ ‫ﻳـﺼﻞ‬ ‫ﺃﻥ‬ ‫ﺃﺭﺍﺩ‬ ‫ﳌـﻦ‬ ‫ﺍﻷﻓﺨﺮ‬ ‫ﺍﻟﻜﱰ‬ ‫ﻣﻔﺘﺎﺡ‬
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22. }}٢٢٢٢{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺍﻷﻛﱪ‬ ‫ﺍﻟﻐﲏ‬.
٥٦-‫ﺍﻟﺸﺎﺫﻟﻴﺔ‬ ‫ﺃﺳﺎﻧﻴﺪ‬ ‫ﰱ‬ ‫ﺍﳉﻠﻴﺔ‬ ‫ﺍﻷﻧﻮﺍﺭ‬ ‫ﺷﻮﺍﺭﻕ‬.
٥٧-‫ﺍﻟﻌﺎﻟﻴﺔ‬ ‫ﺍﻷﺳﺎﻧﻴﺪ‬ ‫ﰱ‬ ‫ﺍﻟﻐﺎﻟﻴﺔ‬ ‫ﺍﻟﻐﺮﺭ‬.
٥٨-‫ﺍﻟﻌﻮﺍﱄ‬ ‫ﺍﻷﺳﺎﻧﻴﺪ‬ ‫ﰱ‬ ‫ﺍﻟﻶﱄ‬ ‫ﻣﻌﺪﻥ‬.
٥٩-‫ﺍﻟﻨﺒﻮﻳﺔ‬ ‫ﺍﻷﻧﺴﺎﺏ‬ ‫ﰱ‬ ‫ﺍﻟﻘﺪﺳﻴﺔ‬ ‫ﺍﻟﺒﻬﺠﺔ‬.
٦٠-‫ﺍﳌﻌﺒﻮﺩ‬ ‫ﺍﻟﺮﺏ‬ ‫ﺇﱃ‬ ‫ﺍﳌﻘﺼﻮﺩ‬ ‫ﻭﺳﻴﻠﺔ‬.
٦١-‫ﺍﻟﺸﺎﻓﻴﺔ‬ ‫ﺍﳌﻘﺪﻣﺔ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﺼﺎﻓﻴﺔ‬ ‫ﺍﻟﺪﺭﺓ‬.
٦٢-‫ﺍﻟﻘﺮﺁﻥ‬ ‫ﺧﺼﺎﺋﺺ‬ ‫ﰱ‬ ‫ﺍﻟﺮﲪﻦ‬ ‫ﻣﻮﺍﻫﺐ‬.
٦٣-‫ﺍﻟﻌﻴﲏ‬ ‫ﻋﻠﻰ‬ ‫ﺣﺎﺷﻴﺔ‬.
٦٤-‫ﺍﻟﻈﺎﺀﻱ‬ ‫ﻋﻠﻰ‬ ‫ﺣﺎﺷﻴﺔ‬.
‫ﺍﻟﺴﺘﺔ‬ ‫ﺍﻟﻜﺘﺐ‬ ‫ﻭﻫﺬﻩ‬)‫ﺍﻷﺧﲑﺓ‬(‫ﺃﲤﻬﺎ‬ ‫ﻣﺎ‬.
‫ﻣﻨﻬﺎ‬ ‫ﻛﺜﲑﺓ‬ ‫ﻣﺎﺫﻛﺮ‬ ‫ﻏﲑ‬ ‫ﺷﺮﻭﺡ‬ ‫ﻭﻟﻪ‬:‫ﺍﳉﻠﺠﻮﻟﺘﻴـﻪ‬ ‫ﻋﻠﻰ‬،
‫ﺻﺤﻴﺢ‬ ‫ﻏﺮﺍﻣﻲ‬ ‫ﻭﻋﻠﻰ‬،‫ﺍﻟﺒﻴﻮﻣﻲ‬ ‫ﺣﺰﺏ‬ ‫ﻭﻋﻠﻰ‬،‫ﻭﻏﲑﻫﻢ‬.
‫ﻣﻨﱪﻳﺔ‬ ‫ﺧﻄﺐ‬ ‫ﺩﻭﺍﻭﻳﻦ‬ ‫ﻭﻟﻪ‬،‫ﻭﻣﻌﺮﺍﺝ‬،‫ﻭﺷﺮﺣﻪ‬،‫ﻭﻣﻮﺍﻟﺪ‬،
‫ﺍﻟﻔﻮﺍﺋﺪ‬ ‫ﰱ‬ ‫ﺟﻠﻴﻞ‬ ‫ﻭﻛﺘﺎﺏ‬،.
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23. }}٢٣٢٣{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﻟ‬ ‫ﲨﻌﺖ‬ ‫ﻋﺠﻴﺒﺔ‬ ‫ﺭﺣﻠﺔ‬ ‫ﻪ‬‫ﻭﻟ‬‫ﻓﻴﻬـﺎ‬ ‫ﺫﻛﺮ‬ ‫ﻭﻏﺮﻳﺒﺔ‬ ‫ﻧﺎﺩﺭﺓ‬ ‫ﻜﻞ‬
‫ﻭﺍﻟﺸﺎﻣﻴﺔ‬ ‫ﺍﳊﺠﺎﺯﻳﺔ‬ ‫ﻭﺍﻟﺒﻼﺩ‬ ‫ﺍﳌﺼﺮﻳﺔ‬ ‫ﺍﻷﻗﻄﺎﺭ‬ ‫ﰱ‬ ‫ﺳﻴﺎﺣﺘﻪ‬.
‫ﺍﳌﻮﺍﺭﺩ‬ ‫ﻋﺬﺑﺔ‬ ‫ﺍﺳﺘﻐﺎﺛﺎﺕ‬ ‫ﻭﻟﻪ‬،‫ﻭﻣﻨﻈﻮﻣﺎﺕ‬،‫ﺟﻠﻴﻠﺔ‬ ‫ﻭﻗﺼﺎﺋﺪ‬
‫ﻭﺍﳌﻘﺎﺻﺪ‬ ‫ﺍﶈﺎﻣﺪ‬،‫ﺍﳌـﻀﺮﻳﺔ‬ ‫ﺍﻟﻘـﺼﻴﺪﺓ‬ ‫ﻋﻠﻰ‬ ‫ﻭﲣﻤﻴﺲ‬،‫ﻭﻫـﻲ‬
‫ﺍﻟﺴﻨﻴﺔ‬ ‫ﻭﺻﻠﻮﺍﺗﻪ‬ ‫ﺃﻭﺭﺍﺩﻩ‬ ‫ﳎﻤﻮﻉ‬ ‫ﰱ‬ ‫ﻣﺬﻛﻮﺭﺍﺕ‬.
‫ﻭﻓﺎﺗﻪ‬
‫ﻭﻛﺎﻥ‬t‫ﺇﱃ‬ ‫ﺍﻟﺴﻨﲔ‬ ‫ﻏﺎﻟﺐ‬ ‫ﰱ‬ ‫ﳜﺮﺝ‬،‫ﺍﳌـﺼﺮﻳﺔ‬ ‫ﺍﻟﺒﻼﺩ‬
‫ﺍﳊ‬ ‫ﺍﻟﺸﺮﻳﻔﺔ‬ ‫ﺍﻷﻗﻄﺎﺭ‬ ‫ﺇﱃ‬ ‫ﻭﺍﻟﺘﺮﺩﺩ‬ ‫ﺍﻟﺘﻌﻬﺪ‬ ‫ﻭﻳﻜﺜﺮ‬‫ﺃﻧﻪ‬ ‫ﺣﱴ‬ ،‫ﺠﺎﺯﻳﺔ‬
‫ﻋﺪﻳﺪﺓ‬ ‫ﹰ‬‫ﺍ‬‫ﻣﺮﺍﺭ‬ ‫ﺣﺞ‬.
‫ﺳﻨﺔ‬ ‫ﻭﰲ‬١٣٠٥‫ﺁﺫﻥ‬ ،‫ﺭﺟﺐ‬ ‫ﻣﻨﺘﺼﻒ‬ ‫ﻭﺛﻼﲦﺎﺋﺔ‬ ‫ﲬﺲ‬
‫ﺇﻧـﻪ‬ ‫ﺳﺮﻩ‬ ‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﻗﺪﺱ‬ ‫ﻳﻘﻮﻝ‬ ‫ﻭﻛﺎﻥ‬ ،‫ﺍﻟﺸﺮﻳﻒ‬ ‫ﻟﻠﺤﺞ‬ ‫ﲞﺮﻭﺟﻪ‬
‫ﻋﻤﺮﻩ‬ ‫ﺍﳌﺸﺮﻓﺔ‬ ‫ﲟﻜﺔ‬ ‫ﻳﺴﺘﻜﻤﻞ‬،‫ﺍﻟﺪﺍﱐ‬ ‫ﺍﻟﻌﺎﺭﻑ‬ ‫ﺷﻴﺨﻪ‬ ‫ﺃﻥ‬ ‫ﻭﺣﺪﺛﲏ‬
‫ﻳﺎﻓ‬ ‫ﻣﻔﱵ‬‫ﺳﻴﺪﻱ‬ ‫ﺎ‬‫ﺍﻟﺪﺟﺎﱐ‬ ‫ﺣﺴﲔ‬ ‫ﺍﻟﺸﻴﺦ‬‫ﻭﻧـﻮﺭ‬ ‫ﺭﻭﺣﻪ‬ ‫ﺍﷲ‬ ‫ﻗﺪﺱ‬
‫ﻭﺿﺮﳛﻪ‬ ‫ﻣﻀﺠﻌﻪ‬،،‫ﺍﻟﻘـﺮﻯ‬ ‫ﺃﻡ‬ ‫ﰲ‬ ‫ﻟﻪ‬ ‫ﳜﺘﻢ‬ ‫ﺑﺄﻧﻪ‬ ‫ﻣﺒﺸﺮ‬ ‫ﺑﺄﻧﻪ‬ ‫ﺃﺧﱪﻩ‬
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24. }}٢٤٢٤{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺫﻫـﺐ‬ ‫ﰒ‬ ،‫ﹰ‬‫ﺍ‬‫ﳎـﺎﻭﺭ‬ ‫ﻟﻪ‬ ‫ﻭﻳﻜﻮﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻳﻀ‬ ‫ﺎ‬ ‫ﻟﻪ‬ ‫ﳜﺘﻢ‬ ‫ﺍﷲ‬ ‫ﺃﻥ‬ ‫ﻭﺑﺸﺮﻩ‬
‫ﻭﺃﻭﻻﺩﻩ‬ ‫ﺃﻫﻠﻪ‬ ‫ﺑﺒﻌﺾ‬.
‫ﰲ‬ ‫ﻭﺍﻟﺘـﺼﺮﻳﺢ‬ ‫ﺍﻟﺘﻠـﻮﻳﺢ‬ ‫ﻣﻊ‬ ‫ﺍﻹﺷﺎﺭﺓ‬ ‫ﻣﻨﻪ‬ ‫ﻭﻗﻌﺖ‬ ‫ﻭﻗﺪ‬
‫ﺍﷲ‬ ‫ﻭﺃﻥ‬ ‫ﻗﻤﺮﻩ‬ ‫ﻣﻐﻴﺐ‬ ‫ﺃﻭﺍﻥ‬ ‫ﺁﻥ‬ ‫ﻗﺪ‬ ‫ﺃﻥ‬ ‫ﺍﻟﻌﺒﺎﺭﺓ‬‫ﰱ‬ ‫ﻳـﺴﺘﺄﺛﺮﻩ‬ ‫ﺗﻌﺎﱃ‬
‫ﺍﻟﺰﻋﱯ‬ ‫ﻋﺒﺪﺍﻟﻔﺘﺎﺡ‬ ‫ﺍﻟﺸﻴﺦ‬ ‫ﺍﻟﺮﺣﻴﻞ‬ ‫ﺃﺯﻑ‬ ‫ﺣﻴﻨﻤﺎ‬ ‫ﻟﻪ‬ ‫ﻗﺎﻝ‬ ‫ﺇﺫ‬ ‫ﺳﻔﺮﻩ‬
‫ﺃﺳﺮﺍﺭﻩ‬ ‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﻗﺪﺱ‬ ‫ﺍﳉﻴﻼﱐ‬:
"‫ﺃﻳﺎﻡ‬ ‫ﻟﻨﺎ‬ ‫ﻭﺃﻋﺎﺩ‬ ،‫ﺍﻟﻮﺍﻓﻴﺔ‬ ‫ﻭﺍﻟﻌﺎﻓﻴﺔ‬ ‫ﺑﺎﻟﺴﻼﻣﺔ‬ ‫ﻋﻠﻴﻨﺎ‬ ‫ﺍﷲ‬ ‫ﻙ‬‫ﺩ‬‫ﺭ‬
‫ﺍﻟﺸﺎﻓﻴﺔ‬ ‫ﺓ‬‫ﺮ‬‫ﺑﺎﳌﺴ‬ ‫ﻗﺮﺑﻚ‬"‫ﻓﺄﺟﺎﺑﻪ‬ ،" :‫ﻫﻨﺎ‬ ‫ﻟﺴﻨﺎ‬‫ﻧﺮﺟـﻮ‬ ‫ﻟﻜﻨﻨﺎ‬ ‫ﳔﺘﺎﺭ‬
‫ﺍﳉﻮﺍﺭ‬ ‫ﺫﻟﻚ‬ ‫ﰱ‬ ‫ﺍﷲ‬ ‫ﻟﻘﺎﺀ‬"‫ﻠﻢ‬‫ﻌ‬‫ﻓ‬ ،‫ﺍﻟﻮﺩﺍﻉ‬ ‫ﺣﺠﺔ‬ ‫ﻫﺬﻩ‬ ‫ﺃﻥ‬.
‫ﻋﻴـﺪ‬ ‫ﻣـﻀﻰ‬ ‫ﺃﻥ‬ ‫ﺇﱃ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻓﺄﻗﺎﻡ‬ ‫ﻣﺼﺮ‬ ‫ﺇﱃ‬ ‫ﹰ‬‫ﺍ‬‫ﻗﺎﺻﺪ‬ ‫ﻭﺳﺎﺭ‬
‫ﺍﻟﻔﻄﺮ‬،‫ﺍﻷﻣﲔ‬ ‫ﺍﻟﺒﻠﺪ‬ ‫ﲪﻰ‬ ‫ﻭﺩﺧﻞ‬ ،‫ﺍﳊﺠﺎﺯﻳﺔ‬ ‫ﺍﻷﻗﻄﺎﺭ‬ ‫ﺇﱃ‬ ‫ﻗﺼﺪ‬ ‫ﰒ‬
‫ﺑـﺎﺏ‬ ‫ﰱ‬ ‫ﹰ‬‫ﻻ‬‫ﻣـﱰ‬ ‫ﻭﺍﲣـﺬ‬ ،‫ﻭﺳﻌﻰ‬ ‫ﻣﺘﻴﻤﻨﺎ‬ ‫ﺑﻨﻔﺴﻪ‬ ‫ﻭﻃﺎﻑ‬ ‫ﹰ‬‫ﺎ‬‫ﻣﺘﻤﺘﻌ‬
‫ﺣﻴﺎﺗـﻪ‬ ‫ﺃﻧﻔـﺎﺱ‬ ‫ﲤﺎﻡ‬ ‫ﻛﺎﻥ‬ ،‫ﺇﺣﺮﺍﻣﻪ‬ ‫ﻣﻦ‬ ‫ﲢﻠﻞ‬ ‫ﺃﻥ‬ ‫ﻭﺑﻌﺪ‬ ،‫ﺍﻟﻮﺩﺍﻉ‬
‫ﲪ‬ ‫ﺃﺻﺎﺑﺘﻪ‬ ‫ﻭﻗﺪ‬ ‫ﺃﻳﺎﻣﻪ‬ ‫ﻭﺇﻧﻘﻀﺎﺀ‬‫ﳓﺒﻪ‬ ‫ﻭﻗﻀﻰ‬ ،‫ﻤﺎﻡ‬‫ﳊ‬‫ﺍ‬ ‫ﺎ‬ ‫ﻢ‬‫ﺣ‬ ‫ﻟﻪ‬ ‫ﻰ‬
‫ﰱ‬ ،‫ﺍﳊـﺮﺍﻡ‬ ‫ﺍﻟﺒﻴـﺖ‬ ‫ﲡﺎﻩ‬ ‫ﺍﻟﻮﺩﺍﻉ‬ ‫ﺑﺎﺏ‬ ‫ﻓﻮﻕ‬ ‫ﺍﳊﺮﻡ‬ ‫ﺳﻄﺢ‬ ‫ﻋﻠﻰ‬
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25. }}٢٥٢٥{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺫﻱ‬ ‫ﻣـﻦ‬ ‫ﺧﻠـﺖ‬ ‫ﻟﻴﺎﻝ‬ ‫ﻟﺜﻤﺎﱏ‬ ‫ﺍﻷﺭﺑﻌﺎﺀ‬ ‫ﻟﻴﻠﺔ‬ ‫ﻣﻦ‬ ‫ﺍﻟﺜﺎﻧﻴﺔ‬ ‫ﺍﻟﺴﺎﻋﺔ‬
‫ﺳﻨﺔ‬ ‫ﺍﳊﺮﺍﻡ‬ ‫ﺍﳊﺠﺔ‬١٣٠٥‫ﺍﻷﻟـﻒ‬ ‫ﺑﻌﺪ‬ ‫ﻭﺛﻼﲦﺎﺋﺔ‬ ‫ﲬﺲ‬‫ﻣـﻦ‬
‫ﺍﳌﺸﺮﻓﺔ‬ ‫ﺍﻟﻨﺒﻮﻳﺔ‬ ‫ﺍﳍﺠﺮﺓ‬.
‫ﺴ‬‫ﻏ‬ ‫ﰒ‬‫ﻭﺻﻠﻰ‬ ،‫ﺍﻟﻌﺘﻴﻖ‬ ‫ﺍﻟﺒﻴﺖ‬ ‫ﺇﱃ‬ ‫ﻭﲪﻞ‬ ‫ﹼﻦ‬‫ﻔ‬‫ﻭﻛ‬ ‫ﻞ‬‫ﻋﻠﻴـﻪ‬
‫ﺍﳌﻌﻠـﻰ‬ ‫ﰱ‬ ‫ﺍﻷﺭﺑﻌـﺎﺀ‬ ‫ﺻﺒﺎﺡ‬ ‫ﻭﺩﻓﻦ‬ ،‫ﻋﻤﻴﻖ‬ ‫ﻓﺞ‬ ‫ﻛﻞ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻨﺎﺱ‬
‫ﺳـﺒﻘﺖ‬ ‫ﻛﻤـﺎ‬ ،‫ﻫﻨﺎﻟﻚ‬ ‫ﺍﻟﺪﺟﺎﱐ‬ ‫ﺷﻴﺨﻪ‬ ‫ﺟﺎﻭﺭ‬ ‫ﻭﻗﺪ‬ ،‫ﺍﻟﺸﺮﻳﻒ‬
‫ﺫﻟﻚ‬ ‫ﰱ‬ ‫ﺍﻟﺒﺸﺎﺭﺓ‬.
‫ﻋﻤﺮﻩ‬ ‫ﻭﻣﺪﺓ‬‫ﻋﻨﻪ‬ ‫ﺍﷲ‬ ‫ﺭﺿﻰ‬‫ﻭﲦﺎﻧﻴـﺔ‬ ‫ﺳﻨﺔ‬ ‫ﻭﲦﺎﻧﻮﻥ‬ ‫ﺇﺣﺪﻯ‬
‫ﹰ‬‫ﺎ‬‫ﻳﻮﻣ‬ ‫ﻭﻋﺸﺮﻭﻥ‬ ‫ﻭﲬﺴﺔ‬ ‫ﺃﺷﻬﺮ‬.
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26. }}٢٦٢٦{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﻟﻠﺨﻼن‬ ‫وﻧﺼﯿﺤﺔ‬ ‫ﻟﻺﺧﻮان‬ ‫وﺻﯿﺔ‬٤
‫ﺍﻟﺮﺣﻴﻢ‬ ‫ﺍﻟﺮﲪﻦ‬ ‫ﺍﷲ‬ ‫ﺑﺴﻢ‬
‫ﻓﻴ‬ ،‫ﺑﻌﺪ‬ ‫ﺃﻣﺎ‬‫ﻧﺼﻴﺤﺔ‬ ‫ﻫﺬﻩ‬ ‫ﺍﻟﻮﻓﺎ‬ ‫ﺧﻼﻥ‬ ‫ﻭﻳﺎ‬ ‫ﺍﻟﺼﻔﺎ‬ ‫ﺇﺧﻮﺍﻥ‬ ‫ﺎ‬
‫ﻗﺎﻝ‬ ‫ﺍﻟﺼﺤﻴﺤﺔ‬ ‫ﺍﻟﻘﻠﻮﺏ‬ ‫ﻷﺭﺑﺎﺏ‬ ‫ﺍﻟﻘﺮﳛﺔ‬ ‫ﺟﺮﻳﺢ‬ ‫ﻣﻦ‬r:
}‫ﹸ‬‫ﺔ‬‫ﺤ‬‫ﻴ‬‫ﺼ‬‫ﻨ‬‫ﺍﻟ‬ ‫ﻦ‬‫ﻳ‬‫ﺪ‬‫ﺍﻟ‬{٥
‫ﺍﻷﺻـﻞ‬ ‫ﺎ‬‫ﻓﺈ‬ ‫ﺍﻟﺘﻘﻮﻯ‬ ‫ﻣﻦ‬ ‫ﻧﻔﺴﻲ‬ ‫ﺑﻪ‬ ‫ﺃﻭﺻﻲ‬ ‫ﲟﺎ‬ ‫ﻓﺄﻭﺻﻴﻜﻢ‬
‫ﳏﻜـﻢ‬ ‫ﰱ‬ ‫ﻭﺍﻷﺷﺒﺎﻩ‬ ‫ﺍﻟﻨﻈﺎﺋﺮ‬ ‫ﻋﻦ‬ ‫ﺍﳌﻘﺪﺱ‬ ‫ﻗﺎﻝ‬ ‫ﺍﻷﻗﻮﻯ‬ ‫ﻭﺍﻟﺴﺒﺐ‬
‫ﻭﻣﺼﻄﻔﺎﻩ‬ ‫ﺣﺒﻴﺒﻪ‬ ‫ﻋﻠﻰ‬ ‫ﺃﻧﺰﻟﻪ‬ ‫ﺍﻟﺬﻱ‬ ‫ﻛﺘﺎﺑﻪ‬:
}ô‰s)s9ur$uZøŠ¢¹urtûïÏ%©!$#(#qè?ré&|=»tGÅ3ø9$#`ÏBöNà6Î=ö6s%
öNä.$-ƒÎ)urÈbr&(#qà)®?$#©!$#4{]‫ﺍﻟﻨﺴﺎﺀ‬١٣١[
‫ﺎﻙ‬ ‫ﺣﻴﺚ‬ ‫ﻣﻮﻻﻙ‬ ‫ﻳﺮﺍﻙ‬ ‫ﺃﻥ‬ ‫ﺃﺧﻲ‬ ‫ﻳﺎ‬ ‫ﻓﺎﳊﺬﺭ‬،‫ﻳﻔﻘﺪﻙ‬ ‫ﻭﺃﻥ‬
‫ﺃﻣﺮﻙ‬ ‫ﺣﻴﺚ‬،‫ﻓـﻼ‬ ‫ﺳﺎﻋﻪ‬ ‫ﻭﻟﻮ‬ ‫ﲟﻜﺎﻥ‬ ‫ﻣﻌﺼﻴﺔ‬ ‫ﻣﻨﻚ‬ ‫ﻭﻗﻌﺖ‬ ‫ﻭﺇﺫﺍ‬
٤
‫اﻟﻘﺎووﺟﻰ‬ ‫اﻹﻣﺎم‬ ‫وﺻﯿﺔ‬t‫اﻟﺠﺎﻣﻌﺔ‬ ‫اﻟﻮﺻﺎﯾﺎ‬ ‫ﻣﻦ‬ ‫وھﻰ‬‫اﻟﻤﺎﻧﻌﺔ‬.
٥
‫اﻟﺪارى‬ ‫ﺗﻤﯿﻢ‬ ‫ﻋﻦ‬ ‫وﻣﺴﻠﻢ‬ ‫اﻟﺒﺨﺎرى‬ ‫ﺻﺤﯿﺢ‬.
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27. }}٢٧٢٧{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﻃﺎﻋﺔ‬ ‫ﻓﻴﻪ‬ ‫ﺗﻌﻤﻞ‬ ‫ﺣﱴ‬ ‫ﻣﻨﻪ‬ ‫ﺗﱪﺡ‬،‫ﻟﻚ‬ ‫ﻳﺸﻬﺪ‬ ‫ﻋﻠﻴﻚ‬ ‫ﻳﺸﻬﺪ‬ ‫ﻓﻜﻤﺎ‬.
‫ﺃﻥ‬ ‫ﻗﺒﻞ‬ ‫ﻃﺎﻋﺔ‬ ‫ﻓﻴﻪ‬ ‫ﻓﺎﻋﻤﻞ‬ ‫ﻓﻴﻪ‬ ‫ﻋﺼﻴﺖ‬ ‫ﺇﻥ‬ ‫ﺛﻮﺑﻚ‬ ‫ﻭﻛﺬﻟﻚ‬
‫ﻋﻨﻚ‬ ‫ﲣﻠﻌﻪ‬،‫ﻓﺈﻧـﻪ‬ ‫ﻭﻭﺳـﺦ‬ ‫ﻭﻇﻔﺮ‬ ‫ﺷﻌﺮ‬ ‫ﻣﻦ‬ ‫ﻳﻔﺎﺭﻗﻚ‬ ‫ﻣﺎ‬ ‫ﻭﻛﺬﺍ‬
‫ﻋﻨﻚ‬ ‫ﻣﺴﺌﻮﻝ‬)‫ﻋﻨﻚ‬ ‫ﺍﷲ‬ ‫ﻳﺴﺄﻟﻪ‬ ‫ﺃﻱ‬(‫ﺗﺮﻛﻚ‬ ‫ﻛﻴﻒ‬!.
‫ﺃﻭﻝ‬ ‫ﻭﰱ‬ ‫ﻣﻨﺎﻣـﻚ‬ ‫ﻋﻨﺪ‬ ‫ﹰ‬‫ﺎ‬‫ﺧﺼﻮﺻ‬ ‫ﺍﻻﺳﺘﻐﻔﺎﺭ‬ ‫ﻣﻦ‬ ‫ﻭﺃﻛﺜﺮ‬
‫ﺍﻟﻨﻬﺎﺭ‬‫؛‬‫ﻟﻠﺨـﲑﺍﺕ‬ ‫ﺟﺎﻟـﺐ‬ ‫ﻭﺍﻷﲪﺎﻕ‬ ‫ﻟﻠﻤﺴﺎﻭﻯ‬ ‫ﺣﺎﺟﺐ‬ ‫ﻓﺈﻧﻪ‬
‫ﻭﺍﻷﺭﺯﺍﻕ‬،‫ﺗﻌﺎﱃ‬ ‫ﻗﻮﻟﻪ‬ ‫ﺇﱃ‬ ‫ﻭﺃﻧﻈﺮ‬‫ﺍﳌﻜﻨﻮﻥ‬ ‫ﻛﺘﺎﺑﻪ‬ ‫ﰱ‬)‫ﺍﻷﻧﻔﺎﻝ‬(:
}$tBuršc%x.ª!$#öNßgt/Éj‹yèãBöNèdurtbrã•ÏÿøótGó¡o„ÇÌÌÈ{.
‫ﻗﺎﻝ‬ ‫ﻃﺮﺩ‬ ‫ﳌﺎ‬ ‫ﺇﺑﻠﻴﺲ‬ ‫ﺃﻥ‬ ‫ﻭﺭﺩ‬ ‫ﻭﻗﺪ‬:‫ﻷﺟـﻞ‬ ‫ﻃﺮﺩﺗﲏ‬ ‫ﺇﳍﻲ‬
‫ﻭﺟـﻪ‬ ‫ﻋﻠـﻰ‬ ‫ﺩﺍﻣﻮﺍ‬ ‫ﻣﺎ‬ ‫ﺃﻏﻮﻳﻬﻢ‬ ‫ﺃﺑﺮﺡ‬ ‫ﻻ‬ ‫ﻓﻮﻋﺰﺗﻚ‬ ‫ﻭﺫﺭﻳﺘﻪ‬ ‫ﺁﺩﻡ‬
‫ﺍﻷﺭﺽ‬،‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﻓﻘﺎﻝ‬:‫ﺩﺍﻣـﻮﺍ‬ ‫ﻣـﺎ‬ ‫ﳍﻢ‬ ‫ﺃﻏﻔﺮ‬ ‫ﺃﺑﺮﺡ‬ ‫ﻻ‬ ‫ﰐ‬‫ﺰ‬‫ﻭﻋ‬
‫ﻳﺴﺘﻐﻔ‬‫ﺮﻭﱐ‬٦
،‫ﻗﺎﻝ‬ ‫ﻭﻟﺬﺍ‬)‫ﺍﻟﻠﻌﲔ‬ ‫ﺃﺑﻠﻴﺲ‬:(‫ﺁﺩﻡ‬ ‫ﻟـﺒﲏ‬ ‫ﺳـﻮﻟﺖ‬
)‫ﺍﳌﻌﺎﺻﻰ‬ ‫ﻋﻤﻞ‬(‫ﺑﺎﻹﺳﺘﻐﻔﺎﺭ‬ ‫ﻇﻬﺮﻱ‬ ‫ﻓﻘﻄﻌﻮﺍ‬،‫ﻓﻀﻠﻪ‬ ‫ﰱ‬ ‫ﺟﺎﺀ‬ ‫ﻭﻗﺪ‬
٦
‫ﺎل‬‫ﻗ‬ ‫ﺪري‬‫اﻟﺨ‬ ‫ﻌﯿﺪ‬‫ﺳ‬ ‫ﻲ‬‫أﺑ‬ ‫ﻋﻦ‬ ‫اﻟﻨﺒﻮى‬ ‫اﻟﺤﺪﯾﺚ‬ ‫إﻟﻰ‬ ‫إﺷﺎرة‬:‫اﷲ‬ ‫ﻮل‬‫رﺳ‬ ‫ﻤﻌﺖ‬‫ﺳ‬r‫ﻮل‬‫ﯾﻘ‬:
»َّ‫ﻞ‬ ‫وﺟ‬ َّ‫ﺰ‬ ‫ﻋ‬ ‫ﮫ‬ ‫ﻟﺮﺑ‬ ‫ﺎل‬ ‫ﻗ‬ ‫ﯿﺲ‬‫إﺑﻠ‬ ‫إن‬:‫ﺖ‬ ‫داﻣ‬ ‫ﺎ‬ ‫ﻣ‬ ‫آدم‬ ‫ﻲ‬ ‫ﺑﻨ‬ ‫ﻮي‬ ‫أﻏ‬ ‫ﺮح‬ ‫أﺑ‬ ‫ﻻ‬ ‫ﻚ‬‫وﺟﻼﻟ‬ ‫ﻚ‬ ‫وﻋﺰﺗ‬
‫ﮫ‬ ‫ﻟ‬ ‫ﺎل‬ ‫ﻓﻘ‬ ،‫ﯿﮭﻢ‬ ‫ﻓ‬ ‫اﻷرواح‬:َّ‫ﻞ‬ ‫وﺟ‬ َّ‫ﺰ‬ ‫ﻋ‬ ‫ﮫ‬ ‫رﺑ‬:‫ﺎ‬ ‫ﻣ‬ ‫ﻢ‬ ‫ﻟﮭ‬ ‫ﺮ‬ ‫أﻏﻔ‬ ‫ﺮح‬ ‫أﺑ‬ ‫ﻻ‬ ‫ﻲ‬ ‫وﺟﻼﻟ‬ ‫ﻲ‬ ‫ﻓﺒﻌﺰﺗ‬
‫اﺳﺘﻐﻔﺮوﻧﻲ‬«‫ج‬ ،‫أﺣﻤﺪ‬ ‫اﻹﻣﺎم‬ ‫ﻣﺴﻨﺪ‬ ،٣‫ص‬ ،٤٣٣.
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28. }}٢٨٢٨{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
)‫ﺍﻹﺳﺘﻐﻔﺎﺭ‬ ‫ﺃﻯ‬(‫ﺍﻵﺛﺎﺭ‬ ‫ﺑﺼﺤﺘﻬﺎ‬ ‫ﺗﺸﻬﺪ‬ ‫ﻭﺃﺧﺒﺎﺭ‬ ‫ﺁﻳﺎﺕ‬.
‫ﻓﺒـﺬﻟﻚ‬ ‫ﺍﻟﻘﻠﻮﺏ‬ ‫ﻭﺍﺟﺘﻤﺎﻉ‬ ‫ﺑﺎﻷﻟﻔﺔ‬ ‫ﺇﺧﻮﺍﱐ‬ ‫ﻳﺎ‬ ‫ﻭﻋﻠﻴﻜﻢ‬
‫ﺍﶈﺒـﻮﺏ‬ ‫ﻋﺮﻑ‬ ‫ﻣﺎ‬ ‫ﺍﶈﺐ‬ ‫ﻭﻟﻮﻻ‬ ‫ﺍﳌﻄﻠﻮﺏ‬ ‫ﻭﻳﺒﻠﻎ‬ ‫ﺍﻷﻣﻮﺭ‬ ‫ﺗﻨﺘﻈﻢ‬،
‫ﺍﳊ‬ ‫ﻭﰱ‬‫ﺍﻟﺮﻭﺍﻩ‬ ‫ﺻﺤﺤﻪ‬ ‫ﻛﻤﺎ‬ ‫ﺪﻳﺚ‬:}‫ﺍﷲ‬ ‫ﰱ‬ ‫ﺗﻮﺍﺧﻮﺍ‬{٧
،‫ﻭﻗـﺎﻝ‬
‫ﺗﻌﺎﱃ‬ ‫ﺍﷲ‬ ‫ﻗﺎﻝ‬ ‫ﺍﻷﻧﺒﻴﺎﺀ‬ ‫ﺯﻳﻦ‬:}‫ﻭﻫـﻢ‬ ‫ﹼ‬‫ﰲ‬ ‫ﻟﻠﻤﺘﺤﺎﺑﲔ‬ ‫ﳏﺒﱵ‬ ‫ﺣﻘﺖ‬
‫ﻭﺍﻟـﺼﺪﻳﻘﻮﻥ‬ ‫ﺍﻟﻨﺒﻴـﻮﻥ‬ ‫ﻢ‬‫ﲟﻜـﺎ‬ ‫ﻳﻐﺒﻄﻬﻢ‬ ‫ﻧﻮﺭ‬ ‫ﻣﻦ‬ ‫ﻣﻨﺎﺑﺮ‬ ‫ﻋﻠﻰ‬
‫ﻭﺍﻟﺸﻬﺪﺍﺀ‬{٨
‫ﻭﺍﻟﺼﻮﺍﺏ‬ ‫ﺑﺎﻟﺼﺪﻕ‬ ‫ﺍﻟﻨﺎﻃﻖ‬ ‫ﻭﻗﺎﻝ‬:}‫ﺏ‬‫ـﺎ‬‫ﺤ‬‫ﺗ‬ ‫ﺎ‬‫ﻣ‬
‫ﻊ‬‫ﺿ‬‫ﻭ‬ ‫ﱠ‬‫ﻻ‬‫ﹺ‬‫ﺇ‬ ٰ‫ﻰ‬‫ﹶ‬‫ﻟ‬‫ﺎ‬‫ﻌ‬‫ﺗ‬ ‫ﻪ‬‫ﱠ‬‫ﻠ‬‫ﺍﻟ‬ ‫ﻲ‬‫ﻓ‬ ‫ﻥ‬‫ﹶ‬‫ﻼ‬‫ﺟ‬‫ﺭ‬‫ﻪ‬‫ﻴ‬‫ﹶ‬‫ﻠ‬‫ﻋ‬ ‫ﺎ‬‫ﺴ‬‫ﻠ‬‫ﺟ‬‫ﹸ‬‫ﺄ‬‫ﹶ‬‫ﻓ‬ ‫ﹰ‬‫ﺎ‬‫ﻴ‬‫ﺳ‬‫ﺮ‬‫ﹸ‬‫ﻛ‬ ‫ﺎ‬‫ﻤ‬‫ﻬ‬‫ﹶ‬‫ﻟ‬ ‫ﻪ‬‫ﱠ‬‫ﻠ‬‫ﺍﻟ‬
‫ﹺ‬‫ﺏ‬‫ﺎ‬‫ﺴ‬‫ﺤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﻦ‬‫ﻣ‬ ‫ﻪ‬‫ﱠ‬‫ﻠ‬‫ﺍﻟ‬ ‫ﹶ‬‫ﻍ‬‫ﺮ‬‫ﹾ‬‫ﻔ‬‫ﻳ‬ ‫ﻰ‬‫ﺘ‬‫ﺣ‬{٩
.
‫ﺍﻟﻘﺮﺏ‬ ‫ﻭﳛﺼﻞ‬ ‫ﺍﳊﺠﺐ‬ ‫ﺗﺮﻓﻊ‬ ‫ﺍﳊﺐ‬ ‫ﻓﻔﻲ‬،‫ﻣﺎ‬ ‫ﺍﶈﺒﺔ‬ ‫ﻭﻟﻮﻻ‬
‫ﺣﺒﻪ‬ ‫ﻟﻠﻜﻮﻥ‬ ‫ﻇﻬﺮ‬،‫ﻭﺍﻣﺘﺰﺟـﺖ‬ ‫ﺍﻷﺷـﺒﺎﺡ‬ ‫ﺗﺄﻟﻔـﺖ‬ ‫ﺑﺎﶈﺒﺔ‬ ‫ﺗﺎﷲ‬
٧
‫ﻗﺎ‬ ،‫اﻷﻧﺼﺎري‬ ‫ﺳﺎﻋﺪة‬ ‫ﺑﻦ‬ ‫َﯾﻢ‬‫ﻮ‬ُ‫ﻋ‬ ‫ﺑﻦ‬ ‫اﻟﺮﺣﻤﻦ‬ ‫ﻋﺒﺪ‬ ‫ﻋﻦ‬ ‫ﺑﺈﺳﻨﺎده‬ ‫ﻧﻌﯿﻢ‬ ‫أﺑﻮ‬ ‫وروى‬‫ل‬r:
»‫وﻗﺎل‬ ‫ﻋﻠﻲ‬ ‫ﺑﯿﺪ‬ ‫وأﺧﺬ‬ ، ‫أﺧﻮﯾﻦ‬ ‫أﺧﻮﯾﻦ‬ ‫اﷲ‬ ‫ﻓﻲ‬ ‫ﺗﻮاﺧﻮا‬:‫أﺧﻲ‬ ‫ھﺬا‬«.‫وأﺑﻮ‬ ،‫ﻣﻨﺪه‬ ‫اﺑﻦ‬ ‫أﺧﺮﺟﮫ‬
‫ﻧﻌﯿﻢ‬.‫اﻟﻌﻤﺎل‬ ‫ﻛﻨﺰ‬ ‫ﻓﻰ‬ ‫وﺟﺎء‬ ،.
٨
‫ﺑﺮواﯾﺔ‬ ‫اﻟﺨﻮﻻﻧﻰ‬ ‫ﻣﺴﻠﻢ‬ ‫أﺑﻰ‬ ‫ﻋﻦ‬ ‫ﺣﺒﺎن‬ ‫اﺑﻦ‬ ‫ﺻﺤﯿﺢ‬:}،‫ﱠ‬‫ﻲ‬ِ‫ﻓ‬ َ‫ﻦ‬‫ﱢﯿ‬‫ﺑ‬‫َﺤﺎ‬‫ﺘ‬ُ‫ﻤ‬‫اﻟ‬ ‫َﻰ‬‫ﻠ‬َ‫ﻋ‬ ‫ِﻲ‬‫ﺘ‬‫ﱠ‬‫ﺒ‬َ‫ﺤ‬َ‫ﻣ‬ ْ‫ﺖ‬‫ﱠ‬‫ﻘ‬ُ‫ﺣ‬
،‫ﱠ‬‫ﻲ‬ ِ‫ﻓ‬ َ‫ﻦ‬‫ِﯿ‬‫ﺤ‬ ِ‫ﺻ‬‫َﺎ‬‫ﻨ‬َ‫ﺘ‬ُ‫ﻤ‬‫اﻟ‬ ‫ﻰ‬ َ‫ﻠ‬َ‫ﻋ‬ ‫ﻲ‬ ِ‫ﺘ‬‫ﱠ‬‫ﺒ‬َ‫ﺤ‬َ‫ﻣ‬ ْ‫ﺖ‬ ‫ﱠ‬‫ﻘ‬ُ‫ﺣ‬َ‫و‬ْ‫ﺖ‬ ‫ﱠ‬‫ﻘ‬ُ‫ﺣ‬َ‫و‬ ،‫ﱠ‬‫ﻲ‬ ِ‫ﻓ‬ َ‫ﻦ‬‫ِﯾ‬‫ر‬ِ‫و‬‫َا‬‫ﺰ‬ َ‫ﺘ‬‫اﻟﻤ‬ ‫ﻰ‬ َ‫ﻠ‬َ‫ﻋ‬ ‫ﻲ‬ ِ‫ﺘ‬‫ﱠ‬‫ﺒ‬َ‫ﺤ‬َ‫ﻣ‬ ‫ﺖ‬ ‫ﱠ‬‫ﻘ‬ُ‫ﺣ‬‫و‬
،ٍ‫ر‬‫ﻮ‬ُ‫ﻧ‬ ْ‫ﻦ‬ِ‫ﻣ‬ َ‫ﺮ‬ِ‫ﺑ‬‫ﺎ‬َ‫ﻨ‬َ‫ﻣ‬ ‫ﻰ‬ َ‫ﻠ‬َ‫ﻋ‬ ْ‫ﻢ‬ُ‫ھ‬َ‫و‬ ،‫ﱢ‬‫ﻲ‬ ِ‫ﻓ‬ َ‫ﻦ‬‫ِﯿ‬‫ﻟ‬ِ‫ذ‬‫ﺎ‬َ‫ﺒ‬َ‫ﺘ‬ُ‫ﻤ‬‫اﻟ‬ ‫ﻰ‬ َ‫ﻠ‬َ‫ﻋ‬ ‫ﻲ‬ِ‫ﺘ‬‫ﱠ‬‫ﺒ‬َ‫ﺤ‬َ‫ﻣ‬.َ‫ن‬‫ُﻮ‬‫ﻘ‬‫ﱢﯾ‬‫ﺪ‬‫ﱢ‬‫ﺼ‬ ‫َاﻟ‬‫و‬ َ‫ن‬‫ﻮ‬‫ﱡ‬‫ﯿ‬ِ‫ﺒ‬‫ﱠ‬‫ﻨ‬‫اﻟ‬ ُ‫ﻢ‬ُ‫ﮭ‬ُ‫ﻄ‬ِ‫ﺒ‬ْ‫ﻐ‬َ‫ﯾ‬
ْ‫ﻢ‬ِ‫ﮭ‬ِ‫ﻧ‬‫َﻜﺎ‬‫ﻤ‬ِ‫ﺑ‬{
٩
‫ﻋﻨﮭﻤﺎ‬ ‫اﷲ‬ ‫رﺿﻰ‬ ‫وﻣﻌﺎذ‬ ‫ﻋﺒﯿﺪة‬ ‫أﺑﻮ‬ ‫ﻋﻦ‬ ‫اﻟﻄﺒﺮاﻧﻲ‬ ‫رواه‬.
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29. }}٢٩٢٩{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﻣﻦ‬ ‫ﻭﻛﻞ‬ ‫ﺍﻟﻜﺆﻭﺱ‬ ‫ﺗﻠﻚ‬ ‫ﲬﺮﺓ‬ ‫ﻟﺘﻌﺎﻃﻲ‬ ‫ﺍﻟﻨﻔﻮﺱ‬ ‫ﺖ‬‫ﻨ‬‫ﻓﺤ‬ ‫ﺍﻷﺭﻭﺍﺡ‬
‫ﺍﳋ‬ ‫ﺑﺘﻠﻚ‬ ‫ﺳﻜﺮ‬‫ﺍﳊـﻀﺮﺓ‬ ‫ﺗﻠﻚ‬ ‫ﰱ‬ ‫ﺑﺎﳊﻀﻮﺭ‬ ‫ﻟﻪ‬ ‫ﹸﺫﻥ‬‫ﺃ‬ ‫ﻤﺮﺓ‬،‫ﻭﻣـﻦ‬
‫ﺍﻟﻌﺠﺎﺋﺐ‬ ‫ﺷﻬﺪ‬ ‫ﺍﳊﺐ‬ ‫ﺣﻀﺮﺓ‬ ‫ﺩﺧﻞ‬،‫ﺍﻟﻘـﺮﺏ‬ ‫ﺭﻳﺎﺽ‬ ‫ﺣﻞ‬ ‫ﻭﻣﻦ‬
‫ﺍﻟﻐﺮﺍﺋﺐ‬ ‫ﻋﺎﻳﻦ‬،‫ﺃﺷﺠﺎﺭﻫﺎ‬ ‫ﻋﻴﻮﻥ‬ ‫ﻓﺈﻥ‬،‫ﳏﺪﻗﺔ‬‫ﲦﺎﺭﻫـﺎ‬ ‫ﻭﻓﻨـﻮﻥ‬
،‫ﻣﺸﺮﻗﺔ‬‫ﺷﺎﺧﺼﺔ‬ ‫ﲨﺎﳍﺎ‬ ‫ﰱ‬ ‫ﺃﻫﻠﻬﺎ‬ ‫ﻭﺃﺑﺼﺎﺭ‬،‫ﺗﻐﺮﻳـﺪ‬ ‫ﻣﻦ‬ ‫ﻢ‬‫ﻭﻗﻠﻮ‬
‫ﻋﻠﻰ‬ ‫ﻃﺮﻳﻘﻪ‬ ‫ﺍﻟﺸﺎﺫﱄ‬ ‫ﺍﳊﺴﻦ‬ ‫ﺃﺑﻮ‬ ‫ﺑﲏ‬ ‫ﻭﻟﺬﺍ‬ ،‫ﺭﺍﻗﺼﺔ‬ ‫ﺩﻭﺣﻬﺎ‬ ‫ﲪﺎﺋﻢ‬
‫ﺍﶈﺒﺔ‬،‫ﻭﻛ‬‫ﺣﺒﻪ‬ ‫ﻟﻴﻨﺎﻟﻮﺍ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻢ‬‫ﻗﻠﻮ‬ ‫ﲜﻤﻊ‬ ‫ﺗﻼﻣﺬﺗﻪ‬ ‫ﻳﺄﻣﺮ‬ ‫ﺎﻥ‬،‫ﻭﻗﺎﻝ‬:
"‫ﻳﻜﻔ‬ ‫ﺑﺎﶈﺒﺔ‬ ‫ﻋﻠﻴﻚ‬‫ﺍﻟﻌﻤﻞ‬ ‫ﻣﻦ‬ ‫ﺍﻟﻘﻠﻴﻞ‬ ‫ﻚ‬"،‫ﺍﳊﺪﻳﺚ‬ ‫ﻭﰱ‬}ُ‫ﺀ‬‫ﺮ‬‫ﹶ‬‫ﳌ‬‫ﺍ‬
‫ﺐ‬‫ﺣ‬‫ﹶ‬‫ﺃ‬ ‫ﻦ‬‫ﻣ‬ ‫ﻊ‬‫ﻣ‬{١٠
‫ﺍﻷﺯﻝ‬ ‫ﻣﻦ‬ ‫ﺍﻷﻣﺮ‬ ‫ﻛﺎﻥ‬ ‫ﻭﺇﻥ‬.
‫ﻭﺭﺩ‬ ‫ﻭﻗﺪ‬)‫ﺍﻷﺛﺮ‬ ‫ﰱ‬: (‫ﺑﲔ‬ ‫ﻓﺮﻕ‬ ‫ﹰ‬‫ﺍ‬‫ﺳﻮﺀ‬ ‫ﺑﻘﻮﻡ‬ ‫ﺍﷲ‬ ‫ﺃﺭﺍﺩ‬ ‫ﺇﺫﺍ‬
‫ﻛﻠﻤﺘﻬﻢ‬،‫ﻣﻬﺎﻧﺎ‬ ‫ﺩﻟﻜﻢ‬ ‫ﺮ‬‫ﻳ‬ ‫ﱂ‬ ‫ﻣﻦ‬ ‫ﻭﻗﺎﻝ‬١١
،‫ﺗﻔﺮﻗﻮﺍ‬ ‫ﻭﻻ‬‫ﺗﺪﺍﺑﺮﻭﺍ‬ ‫ﻭﻻ‬
‫ﻭﻣﺮﳛﻜﻢ‬ ‫ﻣﺎﻟﻜﻜﻢ‬ ‫ﻭﻗﺎﻝ‬ ‫ﹰ‬‫ﺎ‬‫ﺇﺧﻮﺍﻧ‬ ‫ﺍﷲ‬ ‫ﻋﺒﺎﺩ‬ ‫ﻭﻛﻮﻧﻮﺍ‬‫ﰱ‬]‫ﺍﻷﻧﻔﺎﻝ‬٤٦[:
}Ÿwur(#qããt“»uZs?(#qè=t±øÿtGsù|=ydõ‹s?urö/ä3çt†Í‘{
‫ﺃﻭﺻﺎ‬ ‫ﻓﻴﻤﺎ‬ ‫ﻭﺗﺄﻣﻠﻮﺍ‬ ‫ﻭﻧﺼﺮﻛﻢ‬ ‫ﻗﻮﺗﻜﻢ‬ ‫ﺃﻯ‬‫ﻣﻮﻻﻛﻢ‬ ‫ﺑﻪ‬ ‫ﻛﻢ‬
١٠
‫اﻟﺒ‬ ‫ﺻﺤﯿﺢ‬‫ﻋﺒﺪاﷲ‬ ‫ﻋﻦ‬ ‫وﻣﺴﻠﻢ‬ ‫ﺨﺎرى‬.
١١
ً‫ﻻ‬‫دﻻ‬ ‫اﷲ‬ ‫ﻋﻨﺪ‬ ‫ﻟﻜﻢ‬ ‫أن‬ ‫ﯾﺮ‬ ‫ﻟﻢ‬ ‫ﻣﻦ‬ ‫أى‬)‫وﺟﺎھﺎ‬ ‫ﻣﻨﺰﻟﺔ‬ ‫أى‬(‫ﻧﻔﺴﮫ‬ ‫ﻓﺄھﺎن‬ ‫أھﺎﻧﻜﻢ‬ ‫ﻓﻘﺪ‬.
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30. }}٣٠٣٠{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺑﻘﻮﻟﻪ‬ ‫ﻟﺘﺮﺗﻘﻮﺍ‬:}tíuŽŸ°Nä3s9z`ÏiBÈûïÏe$!$#$tB4Óœ»ur¾ÏmÎ/%[nqçR
ü“Ï%©!$#ur!$uZøŠym÷rr&y7ø‹s9Î)$tBur$uZøŠ¢¹urÿ¾ÏmÎ/tLìÏdºt•ö/Î)4Óy›qãBur
#Ó|¤ŠÏãur(÷br&(#qãKŠÏ%r&tûïÏe$!$#Ÿwur(#qè%§•xÿtGs?{]‫ﺍﻟﺸﻮﺭﻯ‬١٣[
‫ﰱ‬ ‫ﺍﻟﻮﻗـﺖ‬ ‫ﺷﺮﻉ‬ ‫ﻭﻫﻮ‬ ‫ﺍﻟﺪﻳﻦ‬ ‫ﺑﺈﻗﺎﻣﺔ‬ ‫ﺍﻟﺪﻳﺎﻥ‬ ‫ﺍﳌﻠﻚ‬ ‫ﻓﺄﻣﺮ‬
‫ﺯﻣﺎﻥ‬ ‫ﻛﻞ‬،‫ﺍﳊﺮﻗﺔ‬ ‫ﺗﻮﺟﺐ‬ ‫ﻭﺍﻟﻔﺮﻗﺔ‬،‫ﺍﳉﻤﺎﻋﺔ‬ ‫ﻣﻊ‬ ‫ﺍﷲ‬ ‫ﻓﺈﻥ‬،‫ﻭﻫﺬﺍ‬
‫ﺇﱃ‬ ‫ﺍﳊﻜﻢ‬‫ﺍﻟﺴﺎﻋﺔ‬ ‫ﻗﻴﺎﻡ‬،‫ﺍﻟﻘﺎﺻـﻴﺔ‬ ‫ﺍﻟﺬﺋﺐ‬ ‫ﻳﺄﻛﻞ‬ ‫ﻭﺇﳕﺎ‬،‫ﻭﻫـﻰ‬
‫ﲨﺎﻋﺘﻬﺎ‬ ‫ﻋﻦ‬ ‫ﻭﺍﻧﻔﺮﺩﺕ‬ ‫ﺷﺮﺩﺕ‬ ‫ﺍﻟﱴ‬ ‫ﺍﻟﺒﻌﻴﺪﺓ‬،‫ﺍﻟـﺸﻴﺎﻃﲔ‬ ‫ﻭﺃﻋﻈﻢ‬
‫ﲨﻌﻴﺘﻬﺎ‬ ‫ﻭﻓﺮﻕ‬ ‫ﲨﺎﻋﺔ‬ ‫ﺑﲔ‬ ‫ﺍﻟﱰﺍﻉ‬ ‫ﺃﻟﻘﻰ‬ ‫ﻣﻦ‬ ‫ﺇﺑﻠﻴﺲ‬ ‫ﻋﻨﺪ‬ ‫ﻣﱰﻟﺔ‬.
‫ﻭﺍﻟﺸﻜﺮ‬ ‫ﺍﳊﻤﺪ‬ ‫ﺃﻓﻀﻞ‬ ‫ﻓﺈﻧﻪ‬ ‫ﺍﻟﺬﻛﺮ‬ ‫ﺑﻜﺜﺮﺓ‬ ‫ﻭﻋﻠﻴﻜﻢ‬،‫ﺱ‬‫ﹸ‬‫ﺃ‬‫ﻭ‬
‫ﺍﻟﻮﺻﻮﻝ‬،‫ﺍﻟﻮﺻـﻮﻝ‬ ‫ﻭﺑﺎﺏ‬ ‫ﺍﶈﺒﺔ‬ ‫ﻭﻋﻼﻣﺔ‬،‫ﺍﻟﻘﻠـﺐ‬ ‫ﻭﻳﻘـﻮﻱ‬
‫ﻭﺍﻟﺒﺪﻥ‬،‫ﻭﺍﻟﻌﻠﻦ‬ ‫ﺍﻟﺴﺮ‬ ‫ﻭﻳﺼﻠﺢ‬،‫ﻋﻨﺪ‬ ‫ﺍﻟﻌﻄﺶ‬ ‫ﻣﻦ‬ ‫ﺍﻟﺮﻱ‬ ‫ﻭﻳﻮﺭﺙ‬
‫ﺍﳌﻮﺕ‬،‫ﺍﻟﻔـﻮﺕ‬ ‫ﺧﻮﻑ‬ ‫ﻋﻨﺪ‬ ‫ﺍﳌﺨﺎﻭﻑ‬ ‫ﻣﻦ‬ ‫ﻭﺍﻷﻣﻦ‬،‫ﻭﳎـﺎﻟﺲ‬
‫ﺍﳉﻨﺎﻥ‬ ‫ﺍﻟﺬﻛﺮﺭﻳﺎﺽ‬،‫ﺍﻟﺮﲪﻦ‬ ‫ﺭﺿﻰ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻭﺍﻟﺮﺗﻊ‬،‫ﺍﳌﻼﺋﻜﺔ‬ ‫ﻭﲢﻔﻬﺎ‬
‫ﺍﻟـﺴﻤﻮﺍﺕ‬ ‫ﻣﻼﺋﻜﺔ‬ ‫ﺑﺎﻟﺬﺍﻛﺮﻳﻦ‬ ‫ﻳﺒﺎﻫﻲ‬ ‫ﻭﺍﷲ‬ ‫ﻭﺍﻟﺮﲪﺎﺕ‬ ‫ﺑﺎﻷﻧﻮﺍﺭ‬،
‫ﺍﻟﺼ‬ ‫ﻭﺍﻷﻟﺴﻦ‬ ‫ﺍﻟﻨﻘﻴﺔ‬ ‫ﻭﺍﻟﻘﻠﻮﺏ‬ ‫ﺍﳌﻮﺍﻓﻘﺔ‬ ‫ﻓﻴﻪ‬ ‫ﺗﻜﻮﻥ‬ ‫ﺃﻥ‬ ‫ﻓﻴﺠﺐ‬‫ﺎﺩﻗﺔ‬.
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31. }}٣١٣١{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﺍﻟـﺮﺯﻕ‬ ‫ﺳﻌﺔ‬ ‫ﺗﻮﺟﺐ‬ ‫ﺍﻟﱴ‬ ‫ﺍﳋﻤﺲ‬ ‫ﺑﺎﳌﻄﻬﺮﺍﺕ‬ ‫ﻭﻋﻠﻴﻜﻢ‬
‫ﻭﻫﻲ‬ ‫ﺍﻟﻨﻔﺲ‬ ‫ﻭﺗﻨﻮﻳﺮ‬"‫ﻭﺍﷲ‬ ‫ﺍﷲ‬ ‫ﺇﻻ‬ ‫ﺇﻟﻪ‬ ‫ﻭﻻ‬ ‫ﷲ‬ ‫ﻭﺍﳊﻤﺪ‬ ‫ﺍﷲ‬ ‫ﺳﺒﺤﺎﻥ‬
‫ﺍﻟﻌﻈﻴﻢ‬ ‫ﺍﻟﻌﻠﻲ‬ ‫ﺑﺎﷲ‬ ‫ﺇﻻ‬ ‫ﻗﻮﺓ‬ ‫ﻭﻻ‬ ‫ﺣﻮﻝ‬ ‫ﻭﻻ‬ ‫ﺃﻛﱪ‬"‫ﺍﳊـﺪﻳﺚ‬ ‫ﻓﻔﻲ‬
‫ﻳﺮﺯﻗـﻮﻥ‬ ‫ـﺎ‬ ‫ﻭﺍﳋﻠﻖ‬ ‫ﺍﳌﻼﺋﻜﺔ‬ ‫ﺻﻼﺓ‬ ‫ﺎ‬‫ﺃ‬ ‫ﺍﻟﻜﺮﱘ‬١٢
‫ﻭﺍﳌﻼﺋﻜـﺔ‬
‫ﻳﺴﺘﻐﻔﺮﻭﻥ‬ ‫ﺩﺍﺋﻤﺎ‬ ‫ﻟﺬﺍﻛﺮﻫﺎ‬.
‫ﻣ‬ ‫ﻛﺎﻥ‬ ‫ﻭﻣﻦ‬‫ﺃﺻﺎﺑﻪ‬ ‫ﺃﻭ‬ ‫ﺗﻌﺐ‬ ‫ﻭﺃﺻﺎﺑﻪ‬ ‫ﺍﺷﺘﻐﺎﻝ‬ ‫ﺻﺎﺣﺐ‬ ‫ﻨﻜﻢ‬
‫ﺃﺛﻘﺎﻝ‬‫؛‬‫ﺍﻟﻮﺳﺎﺩﺓ‬ ‫ﻋﻠﻰ‬ ‫ﻣﺴﺘﻠﻖ‬ ‫ﻭﻫﻮ‬ ‫ﺍﻟﻨﻮﻡ‬ ‫ﻋﻨﺪ‬ ‫ﻓﻠﻴﻘﻞ‬:‫ﺍﷲ‬ ‫ﺳﺒﺤﺎﻥ‬
‫ﻭﺛﻼﺛﲔ‬ ‫ﹰ‬‫ﺎ‬‫ﺛﻼﺛ‬،‫ﻭﺛﻼﺛـﲔ‬ ‫ﺛﻼﺛﺎ‬ ‫ﷲ‬ ‫ﻭﺍﳊﻤﺪ‬،‫ﹰ‬‫ﺎ‬‫ﺃﺭﺑﻌـ‬ ‫ﺃﻛـﱪ‬ ‫ﻭﺍﷲ‬
‫ﻭﺛﻼﺛﲔ‬١٣
،‫ﻓﻴﻪ‬ ‫ﺩﺧﻠﺖ‬ ‫ﺇﺫﺍ‬ ‫ﻓﻘﻞ‬ ‫ﺑﻴﺘﻚ‬ ‫ﺧﲑ‬ ‫ﻳﻜﺜﺮ‬ ‫ﺃﻥ‬ ‫ﺃﺭﺩﺕ‬ ‫ﻭﺇﺫﺍ‬:
١٢
‫ﻓﻲ‬ ‫ّارﻗﻄﻨﻲ‬‫ﺪ‬‫اﻟ‬ ‫وأﺧﺮج‬»‫ﻣﺎﻟﻚ‬ ‫ﻋﻦ‬ ‫اﻟﺮواة‬«‫ﻗﺎل‬ ‫ﻋﻤﺮ‬ ‫اﺑﻦ‬ ‫ﻋﻦ‬ ،:»ٌ‫ﻞ‬َ‫ﺟ‬َ‫ر‬ ‫ﻗﺎل‬:‫رﺳﻮل‬ ‫ﯾﺎ‬
‫ﺎل‬ ‫ﻓﻘ‬ ،‫ﻲ‬ّ‫ﻨ‬َ‫ﻋ‬ ْ‫ت‬َ‫ﺮ‬ َ‫ﺑ‬ْ‫د‬َ‫أ‬ ‫ﺪﻧﯿﺎ‬‫اﻟ‬ ‫إن‬ ‫اﷲ‬:‫ا‬ ‫ﺴﺒﯿﺢ‬‫وﺗ‬ ،ِ‫ﺔ‬َ‫ﻜ‬ِ‫ﺋ‬َ‫ﻼ‬َ‫ﻤ‬‫اﻟ‬ ‫ﻼة‬‫ﺻ‬ ‫ﻦ‬‫ﻣ‬ ‫ﺖ‬‫أﻧ‬ ‫ﻦ‬‫أﯾ‬‫ﮫ‬‫وﺑ‬ ‫ﻖ‬‫ﻟﺨﻼﺋ‬
‫اﻟﻔﺠﺮ‬ ‫ﻃﻠﻮع‬ ‫ﻋﻨﺪ‬ ْ‫ﻞ‬ُ‫ﻗ‬ ،‫ﯾﺮزﻗﻮن‬:‫اﷲ‬ ‫اﺳﺘﻐﻔﺮ‬ ‫اﻟﻌﻈﯿﻢ‬ ‫اﷲ‬ ‫ﺳﺒﺤﺎن‬ ‫وﺑﺤﻤﺪه‬ ‫اﻟﻌﻈﯿﻢ‬ ‫اﷲ‬ ‫ﺳﺒﺤﺎن‬
‫راﻏﻤﺔ‬ ‫ﺻﺎﻏﺮة‬ ‫اﻟﺪﻧﯿﺎ‬ ‫ﺗﺄﺗﻚ‬ ‫ﻣﺮة‬ ‫ﻣﺎﺋﺔ‬«.،‫اﻷزدي‬ ِ‫ﺢ‬ْ‫ﺘ‬َ‫ﻔ‬‫اﻟ‬ ‫أﺑﻲ‬ ‫ﻃﺮﯾﻖ‬ ‫ﻣﻦ‬ ُ‫ﺐ‬ْ‫ﯿ‬ِ‫ﻄ‬َ‫ﺨ‬‫اﻟ‬ ‫وأﺧﺮﺟﮫ‬
‫اﻹﺣﯿﺎء‬ ‫ﻓﻰ‬ ‫وورد‬r‫ﻗﺎل‬:‫ا‬ ِ‫ﺢ‬‫ِـﯿ‬‫ﺒ‬ْ‫ﺴ‬َ‫ﺗ‬َ‫و‬ ِ‫ﺔ‬َ‫ﻜ‬ِ‫ﺋ‬‫َﻼ‬‫ﻤ‬‫اﻟ‬ ِ‫ة‬‫َﻼ‬‫ﺻ‬ ْ‫ﻦ‬ِ‫ﻣ‬ َ‫ﺖ‬ْ‫ﻧ‬َ‫أ‬ َ‫ﻦ‬ْ‫ﯾ‬َ‫ﺄ‬َ‫ﻓ‬‫َ؟‬‫ن‬‫ُﻮ‬‫ﻗ‬َ‫ز‬ْ‫ﺮ‬ُ‫ﯾ‬ ‫ِﮭﺎ‬‫ﺑ‬َ‫و‬ ِ‫ﻖ‬ِ‫ﺋ‬‫َﻼ‬‫ﺨ‬‫ﻟ‬
‫ﺎل‬ ‫ﻗ‬:‫ﺖ‬‫ﻓﻘﻠ‬:‫ﺎل‬ ‫ﻗ‬ ‫اﷲ؟‬ ‫ﻮل‬‫رﺳ‬ ‫ﺎ‬ ‫ﯾ‬ ‫ﺎذا‬ ‫وﻣ‬:»ِ‫ﻢ‬‫ﯿ‬ ِ‫ﻈ‬َ‫ﻌ‬‫اﻟ‬ ِ‫ﮫ‬َّ‫ﻠ‬‫اﻟ‬ َ‫ن‬‫َﺎ‬‫ﺤ‬ْ‫ﺒ‬ُ‫ﺳ‬ ِ‫ه‬ِ‫ﺪ‬ْ‫ﻤ‬َ‫ﺤ‬ِ‫ﺑ‬َ‫و‬ ِ‫ﮫ‬َّ‫ﻠ‬‫اﻟ‬ َ‫ن‬‫َﺎ‬‫ﺤ‬ْ‫ﺒ‬ُ‫ﺳ‬ ْ‫ﻞ‬ُ‫ﻗ‬
ً‫ﺔ‬َ‫ﻤ‬ِ‫ﻏ‬‫َا‬‫ر‬ ‫َﺎ‬‫ﯿ‬ْ‫ﻧ‬ُّ‫ﺪ‬‫اﻟ‬ َ‫ﻚ‬‫ِﯿ‬‫ﺗ‬ْ‫ﺄ‬َ‫ﺗ‬ َ‫ﺢ‬ْ‫ﺒ‬ُّ‫ﺼ‬‫اﻟ‬ ‫ّﻲ‬ِ‫ﻠ‬َ‫ﺼ‬ُ‫ﺗ‬ ْ‫ن‬َ‫أ‬ ‫ﻰ‬َ‫ﻟ‬ِ‫إ‬ ِ‫ﺮ‬ْ‫ﺠ‬َ‫ﻔ‬‫اﻟ‬ ِ‫ع‬‫ﻮ‬ُ‫ﻠ‬ُ‫ﻃ‬ َ‫ﻦ‬ْ‫ﯿ‬‫َـ‬‫ﺑ‬ ‫ﻣﺎ‬ ٍ‫ة‬َّ‫ﺮ‬َ‫ﻣ‬ َ‫ﺔ‬َ‫ﺋ‬‫ِﺎ‬‫ﻣ‬ َ‫ﮫ‬َّ‫ﻠ‬‫اﻟ‬ ُ‫ﺮ‬ِ‫ﻔ‬ْ‫ﻐ‬َ‫ﺘ‬ْ‫ﺳ‬َ‫أ‬
ُ‫ﮫ‬َّ‫ﻠ‬‫اﻟ‬ ُ‫ﻖ‬ُ‫ﻠ‬ْ‫ﺨ‬َ‫ﯾ‬َ‫و‬ ،ً‫ة‬َ‫ﺮ‬ِ‫ﻏ‬‫َﺎ‬‫ﺻ‬Uُ‫ﮫ‬ُ‫ﺑ‬‫َا‬‫ﻮ‬َ‫ﺛ‬ َ‫ﻚ‬َ‫ﻟ‬ ِ‫ﺔ‬َ‫ﻣ‬‫َﺎ‬‫ﯿ‬ِ‫ﻘ‬‫اﻟ‬ ِ‫م‬ْ‫ﻮ‬َ‫ﯾ‬ ‫َﻰ‬‫ﻟ‬ِ‫إ‬ ‫َﻰ‬‫ﻟ‬‫َﺎ‬‫ﻌ‬َ‫ﺗ‬ َ‫ﮫ‬َّ‫ﻠ‬‫اﻟ‬ ُ‫ﺢ‬ِّ‫ﺒ‬َ‫ﺴ‬ُ‫ﯾ‬ ً‫ﺎ‬‫َﻜ‬‫ﻠ‬َ‫ﻣ‬ ٍ‫ﺔ‬َ‫ﻤ‬ِ‫ﻠ‬َ‫ﻛ‬ ِّ‫ﻞ‬ُ‫ﻛ‬ ْ‫ﻦ‬ِ‫ﻣ‬«
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‫ﻋﻠﻲ‬ ‫ﻋﻦ‬tَ‫ل‬‫َﺎ‬‫ﻗ‬:»‫ٱ‬ْ‫ﺖ‬َ‫ﻜ‬َ‫ﺘ‬ْ‫ﺷ‬ُ‫ﺖ‬ْ‫ﻠ‬ُ‫ﻘ‬َ‫ﻓ‬ ،ِ‫ﻦ‬ْ‫ﺤ‬َّ‫ﻄ‬‫اﻟ‬ َ‫ﻦ‬ِ‫ﻣ‬ ‫َﺎ‬‫ﮭ‬ْ‫ﯾ‬َ‫ﺪ‬َ‫ﯾ‬ َ‫ﻞ‬ْ‫ﺠ‬َ‫ﻣ‬ ُ‫ﺔ‬َ‫ﻤ‬ِ‫ﻃ‬‫َﺎ‬‫ﻓ‬:ِ‫ﮫ‬ِ‫ﺘ‬ْ‫ﻟ‬َ‫ﺄ‬َ‫ﺴ‬َ‫ﻓ‬ ِ‫ك‬‫َﺎ‬‫ﺑ‬َ‫أ‬ ِ‫ﺖ‬ْ‫ﯿ‬َ‫ﺗ‬َ‫أ‬ ْ‫ﻮ‬َ‫ﻟ‬
ً‫ﺎ‬َ‫ﻣ‬ِ‫د‬‫َﺎ‬‫ﺧ‬!َ‫ل‬‫ﺎ‬ َ‫ﻗ‬:َّ‫ﻲ‬ِ‫ﺒ‬َّ‫ﻨ‬‫اﻟ‬ ْ‫ﺖ‬َ‫ﺗ‬َ‫ﺄ‬َ‫ﻓ‬r‫َﺎ‬‫ﺗ‬َ‫ﺄ‬َ‫ﻓ‬ ،َ‫ﺮ‬ِ‫ﺒ‬ْ‫ﺧ‬ُ‫أ‬ َ‫ء‬‫ﺎ‬ َ‫ﺟ‬ ‫ﺎ‬ َّ‫ﻤ‬َ‫ﻠ‬َ‫ﻓ‬ ،ْ‫ﺖ‬َ‫ﻌ‬َ‫ﺟ‬َ‫ﺮ‬َ‫ﻓ‬ ،ُ‫ﮫ‬ْ‫ﻓ‬ِ‫د‬‫َﺎ‬‫ﺼ‬ ُ‫ﺗ‬ ْ‫ﻢ‬َ‫ﻠ‬َ‫ﻓ‬‫ﺎ‬ َ‫ﻧ‬‫َﺎ‬‫ﻧ‬ْ‫ﺬ‬َ‫ﺧ‬َ‫أ‬ ْ‫ﺪ‬َ‫ﻗ‬َ‫و‬
،ٌ‫ﺔ‬َ‫ﻔ‬‫ِﯿ‬‫ﻄ‬َ‫ﻗ‬ ‫َﺎ‬‫ﻨ‬ْ‫ﯿ‬َ‫ﻠ‬َ‫ﻋ‬َ‫و‬ ‫َﺎ‬‫ﻨ‬َ‫ﻌ‬ِ‫ﺟ‬‫َﺎ‬‫ﻀ‬َ‫ﻣ‬)‫ﺻﻐﺮھﺎ‬ ‫اﻟﺮواى‬ ‫ووﺻﻒ‬(َ‫ل‬‫َﺎ‬‫ﻗ‬َ‫و‬:ُ‫ﺔ‬َ‫ﻤ‬ِ‫ﻃ‬‫َﺎ‬‫ﻓ‬ ‫َﺎ‬‫ﯾ‬!ِ‫ﺖ‬ْ‫ﺌ‬ِ‫ﺟ‬ ِ‫ﻚ‬َّ‫ﻧ‬َ‫أ‬ ُ‫ت‬ْ‫ﺮ‬ِ‫ﺒ‬ْ‫ﺧ‬ُ‫أ‬
‫َﺎ‬‫ﻗ‬ ‫ٌ؟‬‫ﺔ‬َ‫ﺟ‬‫َﺎ‬‫ﺣ‬ ِ‫ﻚ‬َ‫ﻟ‬ ْ‫ﺖ‬َ‫ﻧ‬‫َﺎ‬‫ﻛ‬ ْ‫ﻞ‬َ‫ﮭ‬َ‫ﻓ‬َ‫ﻟ‬ْ‫ﺖ‬:ُ‫ﺖ‬ْ‫ﻠ‬ُ‫ﻗ‬ ،َ‫ﻻ‬:ُ‫ﺖ‬ْ‫ﻠ‬ُ‫ﻘ‬َ‫ﻓ‬ ،ِ‫ﻦ‬ْ‫ﺤ‬‫اﻟﻄ‬ َ‫ﻦ‬ِ‫ﻣ‬ ‫َﺎ‬‫ﮭ‬ْ‫ﯾ‬َ‫ﺪ‬َ‫ﯾ‬ َ‫ﻞ‬ُ‫ﺠ‬َ‫ﻣ‬ َّ‫ﻲ‬َ‫ﻟ‬‫إ‬ ْ‫ﺖ‬َ‫ﻜ‬َ‫ﺷ‬ ْ‫ﻞ‬َ‫ﺑ‬:ْ‫ﻮ‬َ‫ﻟ‬
ً‫ﺎ‬‫ِﻣ‬‫د‬‫َﺎ‬‫ﺧ‬ ِ‫ﮫ‬‫ِﯿ‬‫ﻟ‬َ‫ﺄ‬ْ‫ﺴ‬َ‫ﺗ‬ ِ‫ك‬‫َﺎ‬‫ﺑ‬َ‫أ‬ ِ‫ﺖ‬ْ‫ﯿ‬َ‫ﺗ‬َ‫أ‬!َ‫ل‬‫َﺎ‬‫ﻗ‬:‫َﺎ‬‫ﻤ‬ُ‫ﺗ‬ْ‫ﺬ‬َ‫ﺧ‬َ‫أ‬ ‫َا‬‫ذ‬‫إ‬ ‫ِ؟‬‫م‬ِ‫د‬‫ﺎ‬َ‫ﺨ‬ْ‫ﻟ‬‫ا‬ َ‫ﻦ‬ِ‫ﻣ‬ ‫ﺎ‬َ‫ﻤ‬ُ‫ﻜ‬َ‫ﻟ‬ ٌ‫ﺮ‬ْ‫ﯿ‬َ‫ﺧ‬ َ‫ﻮ‬ُ‫ھ‬ ‫َﺎ‬‫ﻣ‬ ‫َﻠﻰ‬‫ﻋ‬ ‫َﺎ‬‫ﻤ‬ُ‫ﻜ‬ُّ‫ﻟ‬ُ‫د‬َ‫أ‬ َ‫ﻼ‬َ‫ﻓ‬َ‫أ‬
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iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
"‫ﺍﷲ‬ ‫ﺭﺳﻮﻝ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺍﻟﺴﻼﻡ‬ ‫ﺍﷲ‬ ‫ﺑﺴﻢ‬١٤
‫ﺃﺳﺄﻟ‬ ‫ﺇﱐ‬ ‫ﺍﻟﻠﻬﻢ‬ ،‫ﺧـﲑ‬ ‫ﻚ‬
‫ﺍﳌﺪﺧﻞ‬١٥
"‫ﺍﻟﻜﺮﺳﻲ‬ ‫ﺁﻳﺔ‬ ‫ﻭﺍﻗﺮﺃ‬١٦
‫ﺍﻷﺭﺑﻊ‬ ‫ﺍﻟﺒﻴﺖ‬ ‫ﺯﻭﺍﻳﺎ‬ ‫ﰲ‬ ‫ﹼ‬‫ﻞ‬‫ﻭﺻ‬
‫ﺃﻫـﻞ‬ ‫ﻋﻨﺪ‬ ‫ﻭﺍﻟﻨﺠﻮﻡ‬ ‫ﺍﻟﻜﻮﺍﻛﺐ‬ ‫ﻛﻨﻮﺭ‬ ‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﰱ‬ ‫ﺑﻴﺘﻚ‬ ‫ﻧﻮﺭ‬ ‫ﻳﻜﻦ‬
‫ﺍﻟﺪﻧﻴﺎ‬١٧
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‫ﻓﻘﻞ‬ ‫ﺍﻟﺴﻮﻕ‬ ‫ﺩﺧﻠﺖ‬ ‫ﻭﺇﺫﺍ‬"‫ﻚ‬‫ﹸ‬‫ﻟ‬‫ﹶ‬‫ﺄ‬‫ﺳ‬‫ﹶ‬‫ﺃ‬ ‫ﻲ‬‫ﻧ‬‫ﹺ‬‫ﺇ‬ ّ‫ﻢ‬‫ﻬ‬ّ‫ﹶ‬‫ﻠ‬‫ﺍﻟ‬ ‫ﺍﷲ‬ ‫ﹺ‬‫ﻢ‬‫ﺴ‬‫ﹺ‬‫ﺑ‬
ّ‫ﹺ‬‫ﺮ‬‫ﺷ‬‫ﻭ‬ ‫ّﻫﺎ‬‫ﹺ‬‫ﺮ‬‫ﺷ‬ ‫ﻦ‬‫ﻣ‬ ‫ﻚ‬‫ﹺ‬‫ﺑ‬ ‫ﹸ‬‫ﺫ‬‫ﹶﻋﻮ‬‫ﺃ‬‫ﻭ‬ ‫ﻴﻬﺎ‬‫ﻓ‬ ‫ﻣﺎ‬ ‫ﺮ‬‫ﻴ‬‫ﺧ‬‫ﻭ‬ ‫ﹺ‬‫ﻕ‬‫ﻮ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﻩ‬‫ﺬ‬‫ﻫ‬ ‫ﺮ‬‫ﻴ‬‫ﺧ‬‫ﻣﺎ‬
‫ﹰ‬‫ﺔ‬‫ﹶ‬‫ﻘ‬‫ﹾ‬‫ﻔ‬‫ﺻ‬ ‫ﻭ‬‫ﹶ‬‫ﺃ‬ ‫ﹰ‬‫ﺓ‬‫ﺮ‬‫ﹺ‬‫ﺟ‬‫ﻓﺎ‬ ‫ﹰ‬‫ﺎ‬‫ﻴﻨ‬‫ﻤ‬‫ﻳ‬ ‫ﻓﻴﻬﺎ‬ ‫ﺐ‬‫ﻴ‬‫ﺻ‬‫ﹸ‬‫ﺃ‬ ‫ﹾ‬‫ﻥ‬‫ﹶ‬‫ﺃ‬ ‫ﻚ‬‫ﹺ‬‫ﺑ‬ ‫ﹸ‬‫ﺫ‬‫ﹶﻋﻮ‬‫ﺃ‬ ‫ﻲ‬‫ﻧ‬‫ﹺ‬‫ﺇ‬ ّ‫ﻢ‬‫ﻬ‬ّ‫ﹶ‬‫ﻠ‬‫ﺍﻟ‬ ،‫ﻴﻬﺎ‬‫ﻓ‬
‫ﹰ‬‫ﺓ‬‫ﺮ‬‫ﺳ‬‫ﺧﺎ‬١٨
«‫ﻳ‬ ‫ﺃﻥ‬ ‫ﺑﻚ‬ ‫ﺃﻋﻮﺫ‬ ‫ﺇﱐ‬ ‫ﺍﻟﻠﻬﻢ‬ ،‫ﻋﻠﻲ‬ ‫ﻔﺮﻁ‬‫ﺃ‬‫ﻣـﻦ‬ ‫ﺣـﺪ‬
َ‫ﻻ‬‫ُﻮ‬‫ﻘ‬َ‫ﻓ‬ ‫َﺎ‬‫ﻤ‬ُ‫ﻜ‬َ‫ﻌ‬َ‫ﺠ‬ْ‫ﻀ‬َ‫ﻣ‬:ِ‫ﺛ‬َ‫ﻼ‬َ‫ﺛ‬َ‫و‬ ً‫ﺎ‬‫َﺛ‬‫ﻼ‬َ‫ﺛ‬َ‫ﻦ‬‫ﯿ‬ٍ‫ﺪ‬‫ِﯿ‬‫ﻤ‬ْ‫ﺤ‬َ‫ﺗ‬َ‫و‬ ٍ‫ﺢ‬‫ِﯿ‬‫ﺒ‬ْ‫ﺴ‬َ‫ﺗ‬ ِ‫ﻦ‬ْ‫ﯿ‬َ‫ﺑ‬ ْ‫ﻦ‬ِ‫ﻣ‬ ،َ‫ﻦ‬‫ِﯿ‬‫ﺛ‬َ‫ﻼ‬َ‫ﺛ‬َ‫و‬ ً‫ﺎ‬‫َﻌ‬‫ﺑ‬ْ‫ر‬َ‫أ‬َ‫و‬ ،َ‫ﻦ‬‫ِﯿ‬‫ﺛ‬َ‫ﻼ‬َ‫ﺛ‬َ‫و‬ ً‫ﺎ‬‫َﺛ‬‫ﻼ‬َ‫ﺛ‬َ‫و‬
ٍ‫ﺮ‬‫ِﯿ‬‫ﺒ‬ْ‫ﻜ‬َ‫ﺗ‬َ‫و‬«،)ُ‫ﮫ‬‫ّﺤ‬َ‫ﺤ‬‫وﺻ‬ ،‫ﺟﺮﯾﺮ‬ ‫اﺑﻦ‬.(
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، ‫اﻟﻤﺴﺠﺪ‬ ‫دﺧﻮل‬ ‫ﺑﺤﺪﯾﺚ‬ ‫ﺗﯿﻤﻨﺎ‬َ‫ن‬‫َﺎ‬‫ﻛ‬rُ‫ل‬‫ُﻮ‬‫ﻘ‬َ‫ﯾ‬ َ‫ﺪ‬ِ‫ﺠ‬ْ‫ﺴ‬َ‫ﻤ‬ْ‫ﻟ‬‫ا‬ َ‫ﻞ‬َ‫ﺧ‬َ‫د‬ ‫َا‬‫ذ‬ِ‫إ‬:‫َﻰ‬‫ﻠ‬َ‫ﻋ‬ ُ‫م‬َ‫ﻼ‬َّ‫ﺴ‬‫َاﻟ‬‫و‬ ،ِ‫ﮫ‬َّ‫ﻠ‬‫اﻟ‬ ِ‫ﻢ‬ْ‫ﺴ‬ِ‫ﺑ‬
ِ‫ﮫ‬َّ‫ﻠ‬‫اﻟ‬ ‫ُﻮل‬‫ﺳ‬َ‫ر‬‫اﻟﻤﺴﺎﻧ‬ ‫ﺟﺎﻣﻊ‬‫واﻟﻤﺮاﺳﯿﻞ‬ ‫ﯿﺪ‬‫اﷲ‬ ‫رﺳﻮل‬ ‫ﺑﻨﺖ‬ ‫ﻓﺎﻃﻤﺔ‬ ‫ﻋﻦ‬r..
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‫اﻟﺤﺪﯾﺚ‬ ‫إﻟﻰ‬ ‫إﺷﺎرة‬َ‫ل‬‫ﺎ‬َ‫ﻗ‬ ، ِّ‫ي‬ِ‫ﺮ‬َ‫ﻌ‬ْ‫ﺷ‬َ‫ﻷ‬‫ا‬ ٍ‫ﻚ‬ِ‫ﻟ‬‫َﺎ‬‫ﻣ‬ ‫ﻲ‬ِ‫ﺑ‬َ‫أ‬ ْ‫ﻦ‬َ‫ﻋ‬:‫ﮫ‬‫ﻋﻠﯿ‬ ‫اﷲ‬ ‫ﻠﻰ‬‫ﺻ‬ ِ‫ﷲ‬‫ا‬ ُ‫ل‬‫ﻮ‬ُ‫ﺳ‬َ‫ر‬ َ‫ل‬‫ﺎ‬َ‫ﻗ‬
‫وﺳﻠﻢ‬" :ِ‫ﻞ‬ُ‫ﻘ‬َ‫ﯿ‬ْ‫ﻠ‬َ‫ﻓ‬ ،ِ‫ﮫ‬ِ‫ﺘ‬ْ‫ﯿ‬َ‫ﺑ‬ ‫ِﻲ‬‫ﻓ‬ ُ‫ﻞ‬ُ‫ﺟ‬َّ‫ﺮ‬‫اﻟ‬ َ‫ﺞ‬َ‫ﻟ‬َ‫و‬ ‫َا‬‫ذ‬ِ‫إ‬:ْ‫ﺨ‬َ‫ﻤ‬ْ‫ﻟ‬‫ا‬ َ‫ﺮ‬ْ‫ﯿ‬َ‫ﺧ‬َ‫و‬ ،ِ‫ﺞ‬ِ‫ﻟ‬ْ‫ﻮ‬َ‫ﻤ‬ْ‫ﻟ‬‫ا‬ َ‫ﺮ‬ْ‫ﯿ‬َ‫ﺧ‬ َ‫ﻚ‬ُ‫ﻟ‬َ‫ﺄ‬ْ‫ﺳ‬َ‫أ‬ ‫ّﻲ‬ِ‫ﻧ‬ِ‫إ‬ َّ‫ﻢ‬ُ‫ﮭ‬َّ‫ﻠ‬‫اﻟ‬ِ‫ج‬َ‫ﺮ‬."
‫داود‬ ‫أﺑﻮ‬ ‫أﺧﺮﺟﮫ‬‫ﻓﻰ‬ ،‫اﻟﺠﺎﻣﻊ‬ ‫اﻟﻤﺴﻨﺪ‬
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‫ﻗﺎل‬ ‫ﻋﻤﯿﺮ‬ ‫ﺑﻦ‬ ‫ﻋﺒﯿﺪ‬ ‫ﺑﻦ‬ ‫اﷲ‬ ‫ﻋﺒﺪ‬ ‫وﻋﻦ‬:‫ﻗﺮأ‬ ‫ﻣﻨﺰﻟﮫ‬ ‫دﺧﻞ‬ ‫إذا‬ ‫ﻋﻮف‬ ‫ﺑﻦ‬ ‫اﻟﺮﺣﻤﻦ‬ ‫ﻋﺒﺪ‬ ‫ﻛﺎن‬
‫اﻟﻜﺮﺳﻲ‬ ‫آﯾﺔ‬ ‫اﻟﺒﯿﺖ‬ ‫زواﯾﺎ‬ ‫ﻓﻲ‬.‫ﻦ‬‫ﻣ‬ ‫ﺴﻤﻊ‬‫ﯾ‬ ‫ﻢ‬‫ﻟ‬ ‫اﷲ‬ ‫ﺪ‬‫ﻋﺒ‬ ‫أن‬ ‫إﻻ‬ ‫ﺛﻘﺎت‬ ‫ورﺟﺎﻟﮫ‬ ‫ﯾﻌﻠﻰ‬ ‫أﺑﻮ‬ ‫رواه‬
‫ﻋﻮف‬ ‫اﺑﻦ‬،‫اﻟﺰواﺋﺪ‬ ‫ﻣﺠﻤﻊ‬
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‫ﺣﺪﯾﺚ‬""‫زواﯾﺎ‬ ‫ﻓﻲ‬ ‫ﺻﻞ‬ ‫ھﺮﯾﺮة‬ ‫أﺑﺎ‬ ‫ﯾﺎ‬‫اﻟﻜﻮاﻛﺐ‬ ‫ﻛﻨﻮر‬ ‫اﻟﺴﻤﺎء‬ ‫ﻓﻲ‬ ‫ﺑﯿﺘﻚ‬ ‫ﻧﻮر‬ ‫ﯾﻜﻦ‬ ‫ﺑﯿﺘﻚ‬
‫اﻟﺪﻧﯿﺎ‬ ‫أھﻞ‬ ‫ﻋﻨﺪ‬ ‫واﻟﻨﺠﻮم‬"‫ﻟﮫ‬ ‫أﺻﻞ‬ ‫ﻻ‬ ‫ﺑﺎﻃﻞ‬‫ﻓﻰ‬ ‫ﺟﺎء‬ ،‫اﻟﻌﺮاﻗﻲ‬ ‫اﻹﺣﯿﺎء‬ ‫أﺣﺎدﯾﺚ‬ ‫ﺗﺨﺮﯾﺞ‬.
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‫اﻟﺤﺪﯾﺚ‬ ‫ﻓﻰ‬ ‫ورد‬‫ﮫ‬‫أﺑﯿ‬ ‫ﻦ‬‫ﻋ‬ ، ‫ﺑﺮﯾﺪة‬ ‫ﺑﻦ‬ ‫ﺳﻠﯿﻤﺎن‬ ‫ﻋﻦ‬t‫ﺎل‬‫ﻗ‬:‫ﻞ‬‫دﺧ‬ ‫إذا‬ ‫اﷲ‬ ‫ﻮل‬‫رﺳ‬ ‫ﺎن‬‫ﻛ‬
‫ﻗﺎل‬ ‫اﻟﺴﻮق‬:»‫اﻟﺤﺪﯾﺚ‬"ْ‫ﻰ‬‫إﻟ‬ً‫ة‬َ‫ﺮ‬ِ‫ﺳ‬‫ﺧﺎ‬ ً‫ﺔ‬َ‫ﻘ‬ْ‫ﻔ‬َ‫ﺻ‬«‫ا‬ ،‫اﻟﺼﺤﯿ‬ ‫ﻋﻠﻰ‬ ‫ﻟﻤﺴﺘﺪرك‬‫ﺤﯿﻦ‬‫وﻏﯿﺮه‬.
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33. }}٣٣٣٣{{
iioooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooooopp
‫ﻳﻄﻐﻰ‬ ‫ﺃﻥ‬ ‫ﺃﻭ‬ ‫ﺧﻠﻘﻚ‬"،‫ﻓﻘﻞ‬ ‫ﻓﻴﻪ‬ ‫ﻭﲢﲑﺕ‬ ‫ﺷﻲﺀ‬ ‫ﺷﺮﺍﺀ‬ ‫ﺃﺭﺩﺕ‬ ‫ﻭﺇﺫﺍ‬:
}¨bÎ)t•s)t6ø9$#tmt7»t±s?$uZøŠn=tã!$¯RÎ)urbÎ)uä!$x©ª!$#tbr߉tGôgßJs9{]‫ﺍﻟﺒﻘﺮﺓ‬.[
‫ﺍﳊﺪﻳﺚ‬ ‫ﻓﻔﻲ‬ ‫ﻓﺎﻓﻌﻞ‬ ‫ﻭﺿﻮﺀ‬ ‫ﻋﻠﻰ‬ ‫ﺗﺪﻭﻡ‬ ‫ﺃﻥ‬ ‫ﺍﺳﺘﻄﻌﺖ‬ ‫ﻭﺇﻥ‬
‫ﺍﻟﻘﺪﺳﻲ‬:‫ﻓـﻼ‬ ‫ﻭﺿـﻮﺀ‬ ‫ﻏﲑ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺃﻧﺖ‬ ‫ﻣﺼﻴﺒﺔ‬ ‫ﺃﺻﺎﺑﺘﻚ‬ ‫ﺇﺫﺍ‬
‫ﻧﻔﺴﻚ‬ ‫ﺇﻻ‬ ‫ﺗﻠﻮﻣﻦ‬١٩
.
‫ﺳﻮﺭﺓ‬ ‫ﻗﺮﺍﺀﺓ‬ ‫ﻣﻦ‬ ‫ﻓﺄﻛﺜﺮ‬ ‫ﺑﺎﻹﺧﻼﺹ‬ ‫ﻧﻔﺴﻚ‬ ‫ﻧﺎﺯﻋﺘﻚ‬ ‫ﻭﺇﺫﺍ‬
‫ﺍﻹﺧﻼﺹ‬،‫ﺍﻟﻨﱯ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﺼﻼﺓ‬ ‫ﻣﻦ‬ ‫ﻭﺃﻛﺜﺮ‬r،‫ﻣﻦ‬ ‫ﺍﻹﻛﺜﺎﺭ‬ ‫ﻭﺃﻗﻞ‬
‫ﻭﺍﻻﺳﺘﻐ‬ ‫ﻭﺍﻟﺬﻛﺮ‬ ‫ﺍﻟﺼﻼﺓ‬‫ﹰ‬‫ﺎ‬‫ﻭﺻـﺒﺎﺣ‬ ‫ﹰ‬‫ﺍ‬‫ﻣـﺴﺎﺀ‬ ‫ﻣﺎﺋﺔ‬ ‫ﻣﺎﺋﺔ‬ ‫ﻔﺎﺭ‬)‫ﺃﻯ‬
‫ﹰ‬‫ﺍ‬‫ﻣﺴﺎﺀ‬ ‫ﻣﺮﺓ‬ ‫ﻭﻣﺎﺋﺔ‬(‫ﹰ‬‫ﺎ‬‫ﻭﻓﻼﺣ‬ ‫ﹰ‬‫ﺍ‬‫ﻓﻮﺯ‬ ‫ﺃﺭﺩﺕ‬ ‫ﺇﻥ‬.
‫ﻋﻨـﺪﻩ‬ ‫ﹰ‬‫ﺍ‬‫ﺳـﺮ‬ ‫ﻟﻚ‬ ‫ﻭﺍﲣﺬ‬ ‫ﹰ‬‫ﺍ‬‫ﻋﻬﺪ‬ ‫ﺍﷲ‬ ‫ﻭﺑﲔ‬ ‫ﺑﻴﻨﻚ‬ ‫ﻭﺍﺟﻌﻞ‬
‫ﺍﻟﻮﺍﺳـﻊ‬ ‫ﺍﻟﻔـﻴﺾ‬ ‫ﳝﻨﺢ‬ ‫ﺑﺎﻟﱪ‬ ‫ﺍﳌﺸﻬﻮﺭ‬ ‫ﺍﻟﺸﺎﺫﱄ‬ ‫ﻭﺣﺰﺏ‬ ،‫ﹰ‬‫ﺍ‬‫ﻭﻭﺭﺩ‬
‫ﺍﻟـﺴﺎﻓﻞ‬ ‫ﻣـﻦ‬ ‫ﺍﻟﺘﺎﱃ‬ ‫ﺍﺳﺘﻌﺪﺍﺩ‬ ‫ﺣﺴﺐ‬ ‫ﻋﻠﻰ‬ ‫ﻟﻜﻦ‬ ‫ﻭﺍﻟﺴﺮ‬ ‫ﻭﺍﻟﻨﻮﺭ‬
‫ﺍﻟﺼ‬ ‫ﺑﻌﺪ‬ ‫ﺍﳌﺮﺳﻰ‬ ‫ﺭﺗﺒﻪ‬ ‫ﻭﻗﺪ‬ ‫ﻭﺍﻟﻌﺎﱃ‬‫ﺍﻟﻔﺘﺢ‬ ‫ﻛﻤﺎﻝ‬ ‫ﻓﻴﻪ‬ ‫ﺇﺫ‬ ‫ﺒﺢ‬.
‫ﳚﻠـﺐ‬ ‫ﺍﻟﻌـﺼﺮ‬ ‫ﺑﻌﺪ‬ ‫ﺑﺎﻟﱪﻛﺎﺕ‬ ‫ﺍﳌﺸﻬﻮﺭ‬ ‫ﺍﻟﺒﺤﺮ‬ ‫ﻭﺣﺰﺏ‬
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‫ﻗﺎل‬ ‫ﺑﺸﺮ‬ ‫ﺑﻦ‬ ‫ﯾﺰﯾﺪ‬ ‫ﻋﻦ‬:‫ﻓﺄﺻﺎﺑﺘﻚ‬ ‫ﺗﻔﻌﻞ‬ ‫ﻟﻢ‬ ‫ﻓﺈن‬ ‫ﺗﻮﺿﺄ‬ ‫أن‬ ‫ﻣﻮﺳﻰ‬ ‫إﻟﻰ‬ ‫أوﺣﻰ‬ ‫اﷲ‬ ‫إن‬
‫ﻧﻔﺴﻚ‬ ‫إﻻ‬ َّ‫ﻦ‬‫ﺗﻠﻮﻣ‬ ‫ﻓﻼ‬ ‫ﻣﺼﯿﺒﺔ‬.‫ﺷﯿﺒﺔ‬ ‫أﺑﻲ‬ ‫اﺑﻦ‬ ‫ﻣﺼﻨﻒ‬
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