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Asoka
            Great Indian
Management System
(Application of Oriental Indian Management System in Modern
                          Management)




      Dr. Siba Prasad Rath
                           2012
Contents

1. Asoka - Great Indian Management System                      1

The Maurya Rulers Succession                                   5

Asoka the Great – Career Path                                  6

2. Asoka- Winning the Race Strategies                          9

Advanced Corporate Governance Model of Maurya Phase            11

Empire Governance through Zero-Failure Alternative Mechanism   11

Garrisoned Strategic Townships                                 12

Confederacy Governing Mechanisms & Successful Management       15

Asoka’s Economics of Public Life – Commerce & Trade (Model)    17

High Traffic and High Trade Routes – Effective Management      18

Highway Mainland Roads – Trade and Logistics Management        19

Industry and Production Control Management                     20

Asoka’s Economics of Public Life – Industry (Model)            22

Strategic Alliance with Ceylon and Custodian of Buddhist

and Hindu Holy Sites – Supreme Tact in Management              22



3. Military Organization Management – Second to None           24

Military System Supply Chain Management

(Zero-Failure & Zero-Defect) of Asokan Army                    28
Supply Chain Management of Asoka’s Maurya Empire                 30



4. Management of Finance, Agriculture, Judiciary,

Welfare State & Social Order by Asoka the Great                  31

Financial Management                                             32

Agriculture Productivity and Infrastructure Management           34

Asoka’s Economics of Public Life – Agriculture (Model)           36

Judiciary and Welfare State Management                           37

Social Order Management of the Empire                            38



5. Revolutionary Change Management – Kalinga War                 40

Historical Links of Odisha & Sri Lanka                           40

Culture Transmission                                             42

Kinship Relationship of Kalinga with Sri Lanka (Vijayan)         44

Aftermath Effects of Kalinga War – The Stronger Sri Lanka Link   45

Revolutionary Change Management - KALINGA War &

Establishment of Corporate Benevolence Governance                48

Asoka’s Communication Management Model of

Philosophy, Mission & Goals                                      53

Management of Strategic International Trade

Relations through 3rd Buddhist Council - Asoka                   54
6. Management of Life Excellence- the World of the Great   59

Third Buddhist Council – A Stepping Stone                  60

Dhamma – The Inclusion and Management of Life Excellence   62



7. Asokan Management Theorization                          66

Military Management                                        67

Public Administration & Corporate Governance               68

Welfare System Management                                  68

Agriculture, Industry & Trade Management System            68

Efficient Financial Control and Treasury Management        69

Human Resource Management & Development                    79

Corporate Governance Model                                 70

Revolutionary Change Management                            74
Acknowledgement


I strongly acknowledge the critics, commentators, friends, scholars,
colleagues and students who have shared their valuable time and energy in
understanding and interpreting the works and actions of Asoka the Great.
Management Gurus like Dr. Biswajit Das, Dr. Shivshankar Mishra,
colleagues & friends like Dr. S. K. Baral, Prof. Archana Chaudhury, Prof.
S.P. Kabi Satpathy, Prof. L. N. Das, Prof. A.K. Shaw, Prof. Meena Sinha,
Prof. Priya Puthan, Prof. Gerard D’Souza and students deserves special
thanks. In the attempt of researching and producing Indian Management
System a step further is this book – Asoka – Great Indian Management
System (Application of Oriental Indian Management System in Modern
management). Aditya and Siddharth (sons) & Ranjita (wife) have a special
mention owing to their patience, support and encouragement in producing
this manuscript.



Dr. Siba Prasad Rath
Preface
Modern management has its roots of origin in the military science &
management. World’s greatest management principles are derived from
the techniques and tact of wars. Great rulers of the world are known for
their management achievements. Only a few figures have qualified to the
list of the “the Great” rulers of the world like Alexander the Great, Asoka the
Great, Julius Caesar the Great. Amongst them the last was Napoleon the
Great of the 19th century. India has produced two the Great emperors –
Asoka the Great and Akbar the Great; one from the Maurya dynasty and
the other from the Mughal dynasty. Asoka was the Great ruler of the 3rd
century B.C. with unique achievements to exceed any other great ruler of
the world. Historically Asoka used the most advanced techniques and
applications of Chanakya or Kautilya - the greatest philosopher and the
pragmatic management philosopher of the world, who created the Mauryan
Empire under his philosophy of the Unitary India, the first empire of India.
Under the pragmatic management application Chanakya designed and
developed a third party army and defeated the Greek generals of
Alexander the Great at several battlefronts. Chandragupta Maurya the first
emperor of the Maurya Empire was the disciple of Chanakya. From
Chandragupta his able son Bindusara succeeded the throne of the Maurya
Empire. Asoka was the son of Bindusara and occupied the throne of the
Magadh the capital of the Maurya Empire through power struggle.
Chanakya had made the empire – a large corporation with a King, who was
a C.E.O. (Chief Operating Officer). Chanakya can be claimed as the
“Modern Management Guru” due to his excellent management strategies of
winning any problems of empire management and management of life and
society. Before Asoka, Mauryan Empire was governed for more than 53
years by the scientific and advanced management principles of Chanakya.
The size of the Maurya Empire by demography was the world’s largest and
by the 2nd largest by the land mass size. Asoka was trained to be the Prime
Minister of the Maurya Empire, with the prevalence and disorder in the
ruling system he proceeded to occupy the throne as the emperor for which
it is evident that he had to assassinate his 99 brothers. Asoka at every
stage wanted to excel in the existing systems of management. His phase of
conquests ended with Kalinga War, which happened in the first decade of
his career. The outcomes of this war made him a Great ruler and he proved
his stride with achievements in almost every field of the empire
management. Asoka the Great championed the management applications
in the areas of – Corporate Governance, Supply Chain Management,
International Business, HRM of the empire employees and the subjects /
citizens of the empire, Welfare Management, Corporate Communication
Management, Safety and Security Management on the Wealth and Life of
the citizens, Production and Operations Management, Public Relations,
Life Excellence Management, Revolutionary Change Management etc. No
wonder his achievements at many stages exceeded the prescribed limits
by the definitions of Chanakya. Zero failure and Zero defect management
in the army supply chain management and cross docking system of
operation with alternative back up mechanism has not yet been achieved
by the modern management of the 21st century in any operational activities,
which Asokan army practiced in the 3rd century B.C.

The world of the modern corporations has a lot to borrow and practice from
the Asokan management practices to achieve excellence. Military
management of Asoka can be claimed as above the standards of Six
Sigma. Asoka proved the concept of Corporate Benevolence Management
by practice when the world of 21st century corporate management is trying
to achieve the corporate excellence management two steps below the
Asokan corporate management. Asokan management is one of the most
significant   chapters   of    the    Indian    Management     System.    Indian
management has the opportunity and excellence to be the new world
management practice in the 21st century with revival as a concept that has
the greatest human touch with the pragmatic application. Asoka the Great
will be recorded for the management practices of Indian System.

This book attempts to bring the historical facts of Asoka the Great with
management      applications    for    the     readers   and   professionals   of
management to apply in the real life corporate management. Asoka’s
management system and mechanisms are analyzed in the context of the
modern management for the convenience and understanding of the
readers with care. A practical approach is followed much away from the
historical analysis and orthodoxy for the scholars and professionals of
corporate management for application orientations in this book.



Dr. Siba Prasad Rath
1
    Asoka - Great Indian
    Management System
The 21st century management principles and practices have gone through
a sea change in comparison to the 19th and 20th century. This new
millennium looks for concerns of human beings and greater interests. All
those management practices of European model and American model
have started clearing up of the black spots of industrialization from the
corporate governance and system practices. Japanese management
practices have started delivering the value base management principles for
the greater world with high level of quantification for quality improvisation
by borrowing the concepts from the oriental principles and practices with
revival and new coinage methods. As a matter of fact the oriental practices
of management principles with human touch and greater social concern are
the driving forces of change in the modern management. Indian
management practices, principles, doctrines and arguments are in the store
house of the history. It’s the right time for revival of the management
practices for application in the modern methods and philosophy of
management. India in its oriental texts has the treasury of knowledge
wealth for rephrasing and moderation as per the disciplinary streams needs
for application.

                                     1
This in fact is one of the most advanced pragmatic philosophies for revival
and reapplication for the benefits of the governance mechanisms of
corporations and non commercial corporations of the 21st century. Maurya
phase of the Indian history was the most pragmatic phase of 136 years of
governance. Chanakya, the man, created the applied philosophy and the
first empire. Asoka the Great (C 268 – 233 B.C.) championed the
application beyond the texts that defined the future trends and both
Chanakya and Asoka made the history that the world remembers as the
excellent governance. Management is being re-searched in this book from
the Asokan governance mechanisms and applications of principles, that’s
the great management system for the greater world.

Emperor Asoka is one of the Great rulers of the world history and the first
Indian ruler to be counted in the list of the Great rulers of the world. The
first Indian Empire credit goes to the Mauryan dynasty founded by the
grandfather of Chandragupta Maurys by the strategic plan of the world’s
greatest pragmatic philosopher Chanakya. Chanakya designed and
developed the establishment and the future of an empire in India to unite
the nation under unitary provisions with federal character aiming to provide
prosperity and power to defend the civilization against the foreign
invasions. Chanakya had faced the invasion of the Greeks under the
generalship of Alexander the Great. Taxila the stand alone University of
India in the North Western front of the nation with high level influence over
all the provinces, kingdoms and settlements            was governing the
philosophical wave of Indian statesmen. The university with its intellectual
capital and knowledge management was the training ground of the
statesmen, kings, ministers and high level officials of the kingdoms and the

                                     2
great scholars of the Indian subcontinent. Chanakya was the professor of
Political Science, Economics and Strategic Diplomacy of the university. The
invasion of Alexander to the subcontinent especially the kingdom which
housed the university was under the clutch of war experience. The
intellectual community agitated to such military intervention of a foreign
power and Chanakya devised the doctrine of Unitary India – “Akhand
Bharat” to defeat the foreign power and raised a third party army and
defeated the Greek army in many battle fronts. The third party army was
under the commandership of his disciple Chandragupta Maurya. Chanakya
had differences with the ruling principles of the Nand rulers of Magadh –
the central India, due to unethical practices and opposition to the doctrine
of Unitary India of Chanakya. India was divided in to Janapadas –
“Provinces” & Kingdoms and cities, under the governorship of kings,
chieftains, and public rulers i.e. a crude form of republican governorships.
Every independent unit of the governed territories was against a common
ruling code and a common army and police system due to the vested
economic and social interests. To counter the political instability Chanakya
designed the first Indian Empire and implemented his governing system
through force and diplomacy by establishing Maurya Empire. Asoka was
the third ruler of the Maurya Empire not by succession but by power
struggle. He was one of the highly qualified rulers of the Indian history.
Asoka inherited    a large    empire       with stable   foundations led   by
Chandragupta and his father Bindusara under the guidelines of applied
strategy of Chanakya.

Asoka always exceeded the end quality of the governing system of the
Mauryan administration and management. As a war veteran he had the

                                       3
complete knowledge of the empire geography and demography. His search
for excellence to exceed the best practices of Mauryan Management made
him the great ruler. Asoka maintained the biggest army of the subcontinent
and maintained the best management practices for the welfare, benefits of
the empire in industry, trade, taxation, police system, international
business, education system and institutions etc. with steps forward as
defined by Chanakya in his texts and guidelines for excellent governance.
In the modern management scales if his activities to be measured, Asoka
has exceeded the Six Sigma in quality and operation practice of his army,
established the corporate benevolence governance – which modern
management has not been able to achieve, used the disaster management
preparedness with alternative strategies to sustain and counter at any
extreme stage, used one of the most powerful navy for peace keeping in
the high seas for high traffic naval trade in international exports and
imports, as a reformer devised the code of conduct and implemented in his
empire governance with success, used the best knowledge management
practice by conducting the 3rd Buddhist council in Pataliputra. He received
prominence in managing post war crisis and through welfare measures
after the Kalinga War that defines him as the great manager of the human
civilization. He was an enigma of the modern management by his actions
and success. His greatness lies in his great management system.

History repeats in itself, Asokan history was never repeated in the last two
thousand two hundred years plus time. Many great rulers delivered
wonderful mechanisms of management, Asoka exceeded the highest
orders of management practices of the 21st century in the areas of
governance, supply-chain management, quality control system, operations

                                     4
management, etc. Perhaps it will not be wrong to say that he was above
the great rulers of the world in the holistic achievements of the best
management practices, which the modern world is yet to practice and
implement with the help of the advanced technology and super
computerization and communication equipment.




                 The Maurya Rulers Succession

  Chandragupta                             C 321 – 298 B.C.

  Bindusara                                C 297 – 272 B.C.

  Asoka the Graet                          C 268 – 233 B.C.

  Kunal (Blind Emperor)                    8 Years

  Dasaratha                                C 232 – 224 B.C.

  Samprati                                 C 224 – 215 B.C.

  Salisuka                                 C 215 – 195 B.C.

  Devavarman                               C 202 – 195 B.C.

  Satadhanvan                              C 195 – 187 B.C.

  Brhadratha                               C 185 B.C.




                                  5
Asoka the Great – Career Path

Year After Coronation       Sri Lankan Pali            Asokan Inscription
                                Sources
        4th Year        Conversion by Nyagrodha
     5th – 7th Year     Construction of 84,000
                        Viharas
       6th Year         Mahinda becomes a monk
                        under Moggaliputta Tissa
                        and
                        Sa
                        nun.

                        suspension
                        of ecclesiastic actions of
                        the
                        Sa gha.
       8th Year                                      Kalinga War followed by
                                                     remorse
                                                     and repentance (RE XIII).
       9th Year                                      Lay follower of the Buddha
                                                     but
                                                     without much exertion
                                                     (MRE I).
      10th Year                                      Pilgrimage to sacred Bodhi
                                                     ‘ Tree
                                                     (RE VIII).
                                                     Begins teaching the
                                                     Dharma to
                                                     the people (Greek /Aramaic
                                                     versions
                                                     of MRE IV).
                                                     Provides in bordering
                                                     territories
                                                     (Cho a, Pa ya,

                                                                         i, Greek
                                                     kingdom
                                                     of Antiyoka and territories
                                                     adjoining it), medical
                                                     treatment
                                                     for human beings and
                                                     animals;
                                                     grows medicinal herbs
                                                     there; digs
                                      6
wells and plants trees along
                                                the road (RE IV).
10th – 11th Year                                Sa                close
                                                association
                                                with the Sa gha (MRE I),
                                                Tour
                                                of the empire lasting 256
                                                days
                                                (MRE I).
   12th Year                                    Beginning of the practice of
                                                inscribing edicts for the
                                                propagation
                                                of Dharma. Orders Rajjukas

                                                out on circuits every five
                                                years
                                                both for inspection and for
                                                the
                                                special purpose of
                                                preaching the
                                                Dharma (RE III).
   13th Year                                    Creates the post of

                                                (REV).
   14th Year
                                                of
                                                Buddha Kanakamuni (PI II).
     th
   17 Year         Gets concerned over
                   indiscipline
                   and laxity in the Sa gha;
                   commences the purification
                   of
                   the Sa gha, which results
                   in
                   the Third Buddhist Council
                   at
                       aliputra under the
                   presidency
                   of Moggaliputta Tissa.
   18th Year       Buddhism: Mahinda to Sri
                   Lanka, Majjhantika to
                   Kashmir

                   to Mahisama       ala
                   (Mysore?);


                                 7
Dhammarakkhita the Greek
                   to
                   Aparantaka (i.e. Western
                   India);



                   Greek country; Majjhima to
                   the
                   Himalayas;. So a and
                   Uttara to
                   Suva
                   Burma
                   and Thailand?).
   19th Year       Sa           sent to Sri      Donates the Khalatika Cave
                   Lanka                         to ascetics
                   with a sampling of sacred     to enable them to live
                   Bodhi                         above
                   Tree to found the Order of    the flood level during rainy
                   Nuns                          season.
   20th Year
                                                 place
                                                 where the Buddha was
                                                 born
                                                 (PI I). Pilgrimage to the

                                                 Buddha Kanakamuni (PI II).
26th – 27th Year   Moggaliputta Tissa’s death.   Writing of Pillar Edict IV and
                                                 V,
                                                 Pillar Inscription I. Writing of
                                                 Pillar Edict IV (the last
                                                 of his dated inscriptions).
   29th Year       Queen
                   death.
  32nd Year
                   rank
                   of Queen.
     th
   34 Year
                   sacred
                   Bodhi Tree at Buddha Gaya
                   to be
                   destroyed on account of
                   jealousy.
  37th Year            Death of Asoka



                                8
2
           Asoka- Winning the Race
                             Strategies
In the World of History King Asoka is known for his veteran management &
dynamism of change. The drive for change or the revolution for change in
any management order is fire. Managing change and surviving with change
of socio-political & economic order is not a difficult task rather impossible if
reviewed the pages of the history. Few philosophers have been able to
define and redefine time. Asoka is one among them, that’s why the world
conferred on him “the Great” title. Out of the great rulers of the world,
Asoka is regarded as the top of the list by his contributions to the society
and mankind. Chandragupta Maurya, who founded the Mauryan dynasty
and the first empire about 324 B.C.E., Asoka being the grandson inherited
the empire about 268 B.C.E. after a four year power struggle. Asoka
extended the Maurya Empire further south of India by defeating many
kingdoms including the arch rival Kalinga. This empire was second in the
history of the world, after the Mongol Empire. The Mauryan Empire was a
political unit of a new order of magnitude in India, the first of its kind, for
example, in which there were speakers of Indo – Aryan languages
(derivatives of Sanskrit language) so far apart that their dialects must have
been mutually incomprehensible. Asoka ruled almost 30 years (268 – 239
B.C.E.) on the Indian subcontinent with towering achievements. Mighty

                                       9
military system with excellent supply chain management he maintained the
successful empire structure.

Asoka at the age of eighteen was appointed as the viceroy of Avnti Rashtra
with its capital Ujjayini. When Bindusara died in 272 B.C.E. Asoka captured
the throne with the help of ministers headed by Khallataka or Radhagupta.
That led to a war of succession for the throne of the empire between
Susima and Asoka. Susima was helped by his 98 brothers except Tishya.
Asoka defeated his brothers and occupied the throne, that’s why he was
titled as Chandasoka. Contest for the throne delayed his coronation for four
years after the death of Bindusara. There is no independent historical
evidence for such a struggle and bloodshed except some literature of the
nearby period. During the first thirteen years of his reign he carried out
traditional policy of expire expansion within India and friendly relations with
foreign powers. He was aggressive at home and passive abroad. The last
battle he fought was Kalinga war on the thirteenth year of his reign as per
his rock edict XIII, i.e., B.C.E. 261, with the Kalinga war his era of military
conquest or Digvijaya was over and the era of spiritual conquest or Dharm
Vijay was about to begin. Kalinga war opened a new epoch in the history of
India. As an emperor he was able to balance such an opposite change in
the management of the empire. As an able ruler he was great in managing
control over all the parts of the empire. Many historians argue in favour of
his foresight and knowledge. Management scholars of Indian management
system very well see the knowledge management excellence of Asoka the
Great. As per some historical evidences Asoka was trained to be a Minister
of the Mauryan Empire with adequate master level qualifications for the



                                      10
purpose. His management excellence reflects his knowledge in geography,
economics, philosophy and military science in the empire management.

    Advanced Corporate Governance Model of
                           Maurya Phase



     Nand –                                                       Chanakya
                                             Re-Modelling with       &
    Dhananand     Governance System                               Chandragupta
                                             Applied Philosophy
                     - (Working
                                             - (Corporate Good
                    Governance)
                                                 Governance)




                   Re-Shaping with
      Asoka,                                 Re-Designing with
                     Philosophical
                                             Greater Degree of     Asoka
    Upagupta &         Heights -
                                               Application -
       King         Elimination of
                    Vices & Virtue              (Corporate
     Mahendra                                    Excellent
                   Rules for Greatest
                    Social Benefits            Governance)




       Source: Conceptualized Model through Research (2012)



Empire Governance through Zero-Failure Alternative
Mechanism
The world has experienced the dynamic management characteristics of the
Mauryan Empire, Chanakyas strategies, the scholastic contribution of the


                                        11
prominent scholars of the ancient India especially that of the Maurya
period, Asoka and his conquests of wars and annexations. Asoka had a
distinct advantage out of the prominent Mauryan rulers as management
scholars see through. Asoka used the doctrines of Chanakya to the end
limits and experimented with his prescribed theories to win success and he
did it. Some of the Chanakya’s doctrines none of the Mauryan Emperors
dared to attempt before Asoka, which Asoka used to its end limit.

Garrisoned Strategic Townships

Maurya Empire during the reign of Asoka was a full proof through
garrisoned strategic townships. Frontiers were chosen with geopolitical
strategies with adequate communication links or roads, ports, river ports
and large human settlements. Every strategic location to check foreign
invasion was garrisoned with military forces, such townships were backed
by human settlements to support the army needs by agrarian and
metallurgical productions. In the time of need during the war the agrarian
community was trained for policing, paramilitary and army services.
Provinces were equipped to support the army camps in materials and
manpower. Banking on Mandala theory each provinces were well equipped
to extend immediate support to military stations in the time of war and
emergencies. Federalist character of provinces with unitary empire system
were the military hegemony strategies for the protection of the frontier
Himalayan and mountain range passes in the North, North-West and North-
East parts of the empire. Strategic locations in the mainland of the empire
were developed with military hubs through navigation and roadways
connectivity for the efficient movement of the army for support of any


                                    12
battlefield and war locations. Every military station was backed by civilian
settlements and skilled community for self sustainability of the garrisoned
towns. Army townships were also in-charge of trade ports and trade town’s
protection, security and policing.       Geopolitical   army stations were
permanent in nature with activity supports by civilian settlements, agrarian
community and industrial villages, trade towns and province capitals. Army
intelligence, highway patrolling were the activities of large army camps
garrisoned towns. Navy was a part of the Asokan military system to protect
the coastal territory and maritime traders’ ships and properties. Routine
transfers of army officials and regular inspections were keeping the army
with wartime readiness.




                                    13
India under Mauryan Rule of Asoka B.C.E. 250




                    14
Confederacy Governing Mechanisms & Successful
Management
Political character of the empire was federal with unitary approach. Many
kingdoms were also part of the confederacy for greater strengths and
security. Foreign kingdoms like Ceylon (island), hinterland Himalayan
kingdom like Tibet, Nepal, Burmese forest kingdoms, South Indian
kingdoms    Cholas,   Pandyas,    Keralaputras    and   Satyaputras    were
independent but parts of the confederacy of Asokan Empire. Asoka was
pacific in the foreign relations. Confederacy was designed by Chanakya for
the Mauryan Empire for long term delivery of good and effective
governance. Chandragupta and Bindusara had established the Chanakya’s
model of confederacy and Asoka added the extra life by establishing
garrisoned towns. Asoka had a movable army of huge size under his
command. Asoka was aggressive at home and was able to crush and
suppress any revolution against the empire. Confederacy used to
command an army of twenty two Lakhs, more than two Lakhs of cavalry,
more than twenty thousand elephants and nearly twenty thousand camel
army and navy was of nearly two Lakhs soldiers as per some estimations.
These military strengths were supported by more than the army size
service personnel, who were equipped to join the army at the time of need.
Army was under regular and routine mobility to gain expertise in
geopolitical strategic warfare. With good agrarian and industrial production
in the empire with high volume international trade in the forms of exports
were contributing for high per-capita income and national income.
Provinces of confederacy had a uniform revenue sharing by unitary
mechanism controlled at the center in Pataliputra. Regulatory provisions

                                    15
including taxation structure were controlled by the center, that’s how
governing system was in the order.




 Sea Trade Routes and Connectivity of India with Ancient Western &
                        Eastern Centers


                                     16
Asoka’s Economics of Public Life – Commerce
                        & Trade (Model)
         COMMERCE AND TRADE BASE SUPPORT SYSTEM


               • (A) Consumer Goods *(B) Consumer Durables
               • (C) Industrial Goods *(D) Services Products
  Quality
Management




           • (A) Industrial Equipment *(B) Consumer Equipment
             *(C) Transport Equipment
Technology • (D) Infrastructure Equipment *(E) Military Equipment
Management



              • (A)
                  Uniform Pricing with Profitability * (B) Controled Weights
               & M easures * (C) Fraudulance Prevention * (D) Guilds for
               Funding Business * (E) State Controlled Interest rates of 2% to
 Price &
               12% Per Annum * (F) Transit Damage and Lost Insurance * (G)
Regulatory
 System        Goods Guarding and Protection System          * (H) Uniform
               Taxation

              • (A) Highways and M ain Roads to Ports & Trade Cities * (B)
                Urbanisation for Trade * (C) River Ports & Sea Ports * (D)
                Army Protection of Trade Routes * (E) Transport Caravans and
Transportati    Carriage Services * (F) Garrisoned Towns for Trade Center
    on &
Infrastructur Safeguarding * (G) Empire Services Against Taxes * (H)
  e System      International Trede control through Foreign Policy




     Source: Conceptualized Modeling through Research (2012)


                                    17
High Traffic and High Trade Routes – Effective Management

During the reign of Asoka many trade towns of the empire were at the peak
of trade activities and links were largely with the international market. Cities
had international reputation with specialized trade and manufacturing
activities. The famous cities like Saravasti, Varanasi, Champa, Rajagriha,
Ujjayin, Kosmabi, Kusinara, Saket, etc. grew around market places and
attracted artisans from far and near with the allurement of easy availability
of raw materials and easy market for the disposal of their products. With
the consolidation disposal of markets, cities multiplied in number and
became the storehouse of wealth. These cities (Kubernagari) were so
much coveted and prized by the adventuring spirits that they became the
capitals of new states. Archeological data shows that many townships were
built according to a certain plan. Sea trade and maritime trade were linked
to different destinations outside India like Ceylon, Java, Borneo, Angkor,
Aden, Kisanmyu, Kilwa, Sofala, Siam, etc. covering South Asia, Africa, and
Middle East countries. Ships of Kalinga were dominating the Bay of Bengal
and Ceylon destinations, Keralaputras and Pandyas were on high trades
with Africa and Middle East Asia. Mauryas were in good trade links with all
the independent kingdoms. More than 60 sea ports were busy on the East
and West coasts of India. River ports were used for transportation to
different cities in the empire. Roadways were widely connected to every
city in the empire. Mountain passes were used for international trade with
China, Afghanistan, Iran, Iraq, Egypt, Greece and Rome. Maurya phase
experienced huge commercial international traffic. Mauryan Empire was
receiving huge Buddhist pilgrimage traffic. Muryan Empire was the
custodian of the Buddhist relics and holy places. All the trade routes by sea


                                      18
and land were safeguarded by the empire officials and army. Sea trade
routes and ports were guarded by the royal navy of the empire. Trade and
commercial activities were large revenue generators for the empire.

Highway Mainland Roads – Trade and Logistics Management

Mauryan Empire was well known for its road connectivity inside the empire.
National highways and trade highways were the roads of wealth of the
empire. Trade routes were marked by convenient stages and served as
links up to the most distant parts of the country with one another. One trade
route was from the Eastern part to the western part. This ran principally
along the great rivers. From Champa, bats and river ships plied to Banaras.
From Banaras they led up the Ganges as far as Sahajati and up the Jumna
as far as Kausambi, further west, the route led by land tracts to Sindhu.
The second route was from the North to South-West. This route extended
from Saravasti, the capital of Kosala, to Pratishthana on the Godavari and
the stations lying on it in the reverse direction included Ujjayini, Vidisa and
Kausambi. The third rote was from North to South-East. This route was
engaged from Saravasti to Rajagriha and had a number of stations
including Kapilavastu, Vaisali, Pataliputra and Nalanda. The fourth trade
route stretched along the land of the five rivers (Punjab) to the great
highways of Central and Western Asia. There are references to merchants
travelling from Kashmir and Gandhar to Videha, from Banaras to Ujjayini,
from Magadh to Sauvira etc. A lot of wealth came from inland trade. The
trading connections of Anathapindika of Saravasti extended to Rajagriha on
the one side and Kasi on the other. Forest guards were hired by the
merchants to protect the wealth from the robbers and forest tribes. Deserts
were crossed at night with the help of land-pilots guiding the caravans by

                                      19
the stars. Some of the roads were called royal roads (Rajpath or
Mahamagga). There are references to merchants travelling from Banaras
to Baveru (Babylon). The Conquest of Kalinga by Asoka destroyed the only
possible rival for the mastery of the Eastern trade. The Mauryan Empire
maintained a special department for the construction of roads. At every ten
stadia the empire set up a pillar to show the bye-road & distance. The most
famous road of that time was the Royal Road connecting the North – West
frontier with Pataliputra and leading thence to the mouth of the Ganges.
Roman writer Pliny in his work called “Natural History” discussed the
distance and stages of this road. The state controlled foreign trade licenses
were given to the merchants of sea trade and caravan trade. External trade
was carried with Syria, Egypt, Greece, etc. in the west. Principal articles of
export were spices, pearls, diamonds, sandal wood, ivory, cotton cloth, silk
yarn, muslin, etc.

Industry and Production Control Management

Mauryan state exercised a rigid control overall trade and industry which
yielded profit. Prices of commodities were fixed and state intervened
wherever there was a glut of any commodity. The superintendent of
weights and measures enforced the standards of weights and measures.
Markets were safeguarded against the fraudulent practices of the trading
class. Ships were regulated in the river traffic and ferry charges were
collected by the state. The state regulated the industry through its
superintendents. The state was the biggest owner of the industry. Both the
state servants and private traders were delt with the goods produced by
the state. Mauryan economy was the state monopoly of mining and
metallurgy. It was a source of a great income. The state enjoyed

                                     20
unrestricted monopoly in the trade of salt and rock salt mines. The silver
mines were worked becomes clear from the large number of silver punch-
marked coins assignable to the Mauryan period. There was a
superintendent of iron and he looked after the manufacture of things from
iron. The state controlled prices and protected the public, customers and
consumers against unauthorized prices and fraudulent transactions.
Severe punishment was given to those who were guilty of smuggling and
adulteration of goods. Strikes by workers for an increase in salaries and
wages were declared illegal because the state was monitoring adequate
minimum wages system. Mauryan industrialization may be claimed as
primitive industry by modern management scholars. Production control
system during the period of Asoka was at its excellent craftsmanship.
Timber and wood works in the structure building and ship building was one
of the primary large industries in the empire. Quality control processes
were of higher standards, even those quality marketing systems can be
compared with any industrial procedures in modern period without
robotics, automation and computerization.




                                   21
Asoka’s Economics of Public Life – Industry (Model)

           I N D USTR I A L PR OD UCTI O N




                                            Minebase Production &
    Agrobase Production
                                                 Metallurgy




                                                 * Equipment   for Public Life
       * Domestic M arket   Goods
                                                 * Equipment for
       * International M arket
                                                 International Trade
       Goods
                                                 (Exports)



                                                 * Equipment for M ilitary
                                                 Ues and War Gears for
       * Disaster M anagement
                                                 International Trade
       Reserves
                                                 * Luxury Goods for
       * Lifesaving Products
                                                 Domestic M arket and
                                                 Export


         Source: Conceptualized M odeling through Research (2012)

Strategic Alliance with Ceylon and Custodian of Buddhist
and Hindu Holy Sites – Supreme Tact in Management

Strategic alliance theory propagated and practiced by Chanakya was
championed by Asoka by maintaining the finest and friendly relations with

                                    22
Ceylon. Asoka as one of the wisest emperor of the world managed the
aftermath effect of the Kalinga war through revolutionary change
management i.e., war widows remarriage and resettlement in Ceylon. He
literally converted Ceylon as a Buddhist state. Asoka always expected an
arm revolution or a silent war to bring to an end to the Mauryan dynasty
after the Kalinga war. With his foresight he maintained the extraordinary
friendly and family relations with Ceylon. Ceylon in fact parted with
Mauryan family by allowing King Mahendra and Sanghamitra to spend
their life in Ceylon. Third Buddhist council at Pataliputra was a landmark in
his strategic management of a possible revolution. This in return,
established Asoka as a democratic ruler and assured the army generals of
no war after Kalinga war. Third Buddhist council assured Asoka of a
protégé status in Sri Lanka with power. Asoka himself adopted Buddhism
in his personal life and turned as the custodian of Buddhist relics, holy
places and Hindu holy places. He maintained high satisfaction Buddhist
and Hindu community in his region in and outside the empire. His status of
Devanampiya or Piyadasi was a supreme management strategy of
managing dissatisfaction and possible revolutions. Similar strategy was
adopted by Akbar of Mughal dynasty in mediaeval period, which also
made him Akbar the Great. Asoka had very strong strategic alliances with
Cholas, Pandyas and Keralaputras in India and outside India with Greeks,
Persian, Siam kingdoms too. None of the great emperors of the world had
managed so successfully different religions in their empire in the world;
this makes Asoka the Great with a great difference.




                                    23
24
3

             Military Organization
  Management – Second to None
Asoka the Great in Military Management of the history was an enigma. He
was an able general & efficient commander of war successes. Under his
individual command he use to march across the empire with fighting forces
of 6 Lakhs infantry, 30 thousand cavalry, 9 thousand elephants, 20
thousand camel fighters and 2 Lakhs army support service staff. The
Mauryan army consisted of four limbs viz., the infantry, the cavalry, the
elephants, and chariots having mobility across the empire. North – Western
mountain forces were maintained to safeguard the mountain passes and
trade routes. Navy was deployed in the ports, sea ports & maritime coastal
trade routes. In addition to this the army was having compliments of
laborers, transport workers, scouts & sappers & miners. The ambulance
corps with doctors carrying their medicines & surgeons their instruments
helped by bands of nurses carrying balms & bandages is also referred in
the texts of contemporary Maurya period.

Asoka maintained a large efficient and well equipped army which was
composed of six sections those were, the hereditary army which was most
loyal, reliable and composed mainly of the fighting classes, the hired army
consisting of mercenaries who were recruited from various countries, the
army formed of corporations of people (Sreni) or Guild of Levies consisting

                                    25
of soldiers provided by trade and craft guilds for short expeditions, the army
of the king’s friend (Mitra), the army belonging to an enemy (Amitra),
obviously deserters and the army composed of wild tribes (Atavi Balanam)
whose business was to distract or detain the enemy. There were details
regarding the procedures of deployment of different kinds of army in the
Mauryan battles of Asoka.

The military administration of the army was looked after by the war office
comprising of thirty members who were divided in to six divisions of five
members each. The first division was in-charge of the navy, coast guards,
river route guards and high sea naval forces. The second division was
concerned with transport, commissariat and army services including the
provision of drummers, grooms and mechanics and grass cutters. The third
division was to deal with the infantry. The fourth division was concerned
with cavalry. The fifth division was in-charge of elephants. The Asokan
army had four arms (Chaturangi Sena). The addition of coordinate supply
and Admirality of departments appears to be an innovation due to the
genius of Asoka. The army had a separate espionage system which was
intended for military intelligence.

Asokan army had a very efficient and specialized supply chain
management and logistics system. Movement of the army was cleared by
the pilot service and parallel back up of the navy through rover ways and
maritime system. Army was supplied with food, accommodations, cloth,
tenting equipment, and special carpenters and metal workers through navy.
Navy was involved in maintaining logistics. Army movements were
supported with by garrisoned towns and army stations. Different army
stations were available to increase the army strengths by double. In the

                                      26
time of war emergencies, army support service staffs were well equipped to
join the army immediately. The concept of paramilitary force system was
another   innovation    of   Asoka’s   military   organization   management.
Professors of military strategy and warfare, diplomacy, politics and policy
matters were the parts of army in think tank. Think tank of Asoka’s Mauryan
army was highly effective in crucial war decision makings. The available
and unavailable sources of information justifies the cross docking system of
Asoka’s military system.

The army was constituted mostly by the Kshatriyas community. To say the
army was in the hands of the Kshatriyas. Meghasthenes writes “The fifth
class, among Indians, consists of the warriors who were second in point of
numbers to the herdsmen, but had a life of supreme freedom and
enjoyment during the reign of Chandragupta Maurya. They had only
military duties to perform. Asokan period witnessed high involvement of the
army in structured duties and responsibilities. Army was widely used in
policing and patrolling duties of the infrastructure and trade activities of the
empire. Army jobs were lucrative and honourable during Asoka’s reign.
Asoka had meticulously structured the army functioning. Comparatively,
Asoka had a superior military organization than that of the Greeks, Romans
etc. who maintained huge and large armies. Military strength of Asoka’s
army was larger than any great emperors of the world starting from
Alexander to Napoleon the Great. Asoka’s army was governed by stringent
moral code of conduct and regulations to deliver high ethical values. It’s
logically argued that, the army compelled Asoka to end his war policy after
Kalinga war. Some military scholars argue that Asoka was made as a
democratic ruler after Kalinga war by the army of his empire. As Asoka is

                                       27
known for his great military management skills, his army is also known for
high ethical value mechanisms delivery. Many strong views support the
argument that Asokan army delivered the high moral value by conducting
the mass war widows remarriage of one hundred fifty thousand numbers
and their resettlement in Tamraparni (Sri Lanka). Army supported Asoka in
the social system change and made Asoka successful in his drive for
Dharmasoka which ultimately made Asoka the Great. Such great
constructive role of army history has never repeated in this world in the last
2250 years after Asoka’s reign.




                                     28
Military System Supply Chain Management (Zero-Failure & Zero-
                     Defect) of Asokan Army




                                                                      • M ultiple Logistics
• Defined Strategic Army                                             Connectivity between
       M ovement                                                          Hub Stations
                                                                  • M ultiple Connectivity to
                                                                      attain Zero - Failure
                                                                      (SCM ) by Internet &
                                                     Different               Intranet
                                 Mighty
                                                     Lines of
                             Military Force
                                                    Logistics -
                              of Asokan
                                                   Roadways &
                                  Army
                                                    Waterways



                                                    Different
                             Multiple Lines
                                                     Hubs of
                              of Sources
                                                    Logistics
                             and Supply to
                                                   Support and
                             Hub Stations
                                                     Supply
  • Uninterrupted Supply
    Chain to Royal Army                                           • Extra LogisticsSupport
   through Cross-Docking                                              from Hub Stations
• Extra Ordinary Backup of
     Logistics& (SCM ) to
      attain Zero-Defect
         M echanism




             Source: Conceptualized M odeling through Research (2012)




                                              29
Asoka the Great, (B.C.E. 268 - 233)


                30
Supply Chain Management of Asoka’s Maurya Empire




                       Supply Chain M anagement
                       Economics of Public
                                 Life
                            (Agriculture, Industry ,
                             Trade & Commerce)




                                  ASOKA’S
                                    EMPIRE
                                 MANAGEMENT
                                   - (S. C. M.)
         S.C.M .
                                                              S.C.M .
 Sustainable Chain
                                                       Military System
     (M aintenance,
                                                       (Zero-Failure & Zero-
Degradation Preventation,
                                                              Defect)
Recovery & Preparedness)




    Source: Conceptualized Modeling through Research (2012)



                                      31
32
4
         Management of Finance,
  Agriculture, Judiciary, Welfare
  State & Social Order by Asoka
                           the Great
Corporate Governance and Corporate Good Governance is comparatively
a modern concept with its impacts and forces on companies from 1980s
and onward. Mauryan Empire had established corporate good governance
in the period of Chandragupta Maurya and Asoka enhanced this to the
level of corporate excellent governance. Such concepts were utopian as
was proposed by Greek Philosophers, where as Chanakya had
conceptualized it as practical and the adoption was carried forward by
Chandragupta to Bindusara and Asoka further. Asoka’s son King Mahinda
(Mahendra) to it to the level which can be called as Corporate Benevolence
Governance (C.B.G.) perhaps, it will not be wrong to claim that no one has
achieved till 21st century. Asoka can be regarded as the champion follower
of Chanakya, who applied good governance management beyond
expectations.   That’s   how   the   great   ruler   who   devised   excellent
management practices for the greater world. Empire or the state used to
act as a corporation in the Asokan reign. Employee numbers of the Maurya
Empire was exceeding forty Lakhs. Huge infrastructure, maintenance and


                                     33
safeguarding were the state responsibility. State was managing many non-
profit organizations and departments to achieve welfare state status.

Financial Management
Kautilya had designed the financial management system of the Mauryan
Empire. Great emphasis was given on fiscal matters because the Mauryan
state maintained a large army which had to be paid in cash. Mauryan
Empire put emphasis not only on collection of revenue but also on the
management of finance. The government was very cautious so that the
money collected was not embezzled by its officials. History is evident,
many great empires of the world were destroyed by the corruption and
manipulation practices by its officials. Chanakya in his doctrine has argued
that as with fish moving in water it is impossible to know when they are
drinking water, so it is impossible to know when they take money for
themselves. Asoka had revenue intelligence and vigilance department to
restrict financial corruption. Primary sources of income for the state were
land revenue. The royal share of the produce of the soil called the Bhaga
generally amounted to one sixth, but it differed also and ranged from one
fourth to one eighth. It was based on the land used by each individual
cultivator, not on the village as a whole, and also in accordance with the
quality and fertility of land. Such a scientific land revenue policy was used
till the Gupta period in the Indian history. After that the British government
used such a land revenue policy in India with structured taxation system.
There were various other sources of income of the state. The state was
engaged in huge livestock trading internationally, shepherds and livestock
breeders were taxed on the number of produce of the animals. The empire
charged toll tax and trade tax on the articles sold. There were other taxes
                                     34
like forest tax, tax on intoxicants, mine tax, fish tax, irrigation tax, license
tax etc. the state managed and owned vast estates and forests. Empire
had monopoly of mines and traded on mineral products. The empire had its
own factories managed through cooperative management of all sorts of
articles. Manufacturing of cotton and silk cloths were high revenue
generating products due o very large export trade. Silk yarn and silk cloth
was a very high priced and profitable article during Asoka’s period. The
mountain trade passes were named in the geography as “Silk Route” due
to the export of silk from India to other countries. Trade by waterways was
controlled by the empire. River and sea ports were owned by the state and
state was investing in construction, maintenance and safeguarding of the
ports. State was directly participating in the organization and development
of agriculture, industry and trade. State enterprises were provided with
additional income. During Asoka’s reign state was earning huge revenue
and profit from industry and trade at domestic and international fronts.
State treasury had provisions and reserves of funds for the purpose of
different contingencies and emergencies like natural calamities, disaster
and famines. Cash reserves were maintained for war time situations and
for the purpose of war. A separate provision of cash reserves were
maintained for any kind of extra ordinary disasters. Welfare state functions
like infrastructure development, education, public health and charity to the
needy people were parts of the book of account. Such a scientific financial
management of Asoka was few steps ahead of Chanakya’s financial
management provisions. Maurya period was marked by administrative
change and innovations. Within this period, Asoka’s reign saw an important
shift in the priorities of governance.


                                         35
Agriculture Productivity and Infrastructure Management

Excellent management procedures were followed during the ruling of the
Asoka in Maurya period. The lifeline of the empire being agriculture, it was
the responsibility of the state was undertake the irrigation projects and also
to construct and maintain public highways. Large river ports were
constructed and maintained by the empire governance. Large numbers of
river canals projects were undertaken and maintained in the empire.
Monsoon dependence was shifted to round the year agriculture activities by
three and four types of cropping patterns per year. Agriculture products
were large parts of inland trade practices. Agrarian produce commodities
prices were controlled by the state to ensure substantial profit to the
producers, that’s how large agricultural villages were set up on the river
banks. Grass route economy being agriculture in the empire, several
departments were engaged to assure higher productivity and good
economic conditions of the farmers. To maintain the public economics
balance state was taking care of the agricultural commodities transportation
to distant market places and ports. Megasthenes has described the
highway which ran from the North-West to Pataliputra and beyond towards
East, it was 1150 miles and quite wide. Trees were planted on the
roadsides and milestones and direction posts were erected along that road.
Arrangements were made for its proper maintenance. A governor of the
empire was responsible for building a dam across a river near Girnar in
Western    India.   State   bureaucracy    had   twenty   six   departmental
superintendents to monitor the functional activities. Universities, Gurukuls
and colleges of education were part of state infrastructure development.
Urbanization was very high in the Mauryan Empire. The fortified capital was


                                     36
a prime element of the state was to protect the urban settlements. There
seems to have four provinces in the empire under governors to look after
administration and development activities – a Southern one with its center
at Suvarnagiri, a Northern with its headquarters at Taxila, a Western one
with its headquarters at Ujjayini and Eastern one with its center at Toshali.
Pataliputra was the biggest city in the empire; even its size was larger than
the Rome. The state took general care of the health of the people.
Hospitals were built and maintained not only for human beings but also for
animals and birds. There was a separate department for public census. A
record of births and deaths were kept at every place.




                                     37
Asoka’s Economics of Public Life – Agriculture (Model)

         AGR AR I A N PR OD UCTI O N




  Food Production                  Cash Crop Production




   * Food Grains                       *Consumable &
   production                          Tradable Cropping
   *1/4th to 1/8th - Empire            *1/4th to 1/8th State
   Reserves                            Cooperative Industry
                                       Consumption
   *1/8th Domestic
   Consumption                         *1/10th Domestic
                                       Consumption




                                       *1/4th Domestic
                                       Commerce for Wealth
   *1/th Domestic sale for             Generation
   Wealth Generation                   *1/8th International
   *1/8th Domestic                     Commerce for Wealth
   Emergency Provisions                Generation
   *1/8th Reinvestment in              *1/4th National
   Agriculture                         Industry for Wealth
                                       Generation



 Source: Conceptualized Modeling through Research (2012)


                              38
Judiciary and Welfare State Management

Mauryan state was very particular about delivering impartial justice.
Recognized courts for the administration of justice were available
throughout the Empire. The highest court of appeal was the King in the
Council and not the King alone. There were two types of courts –
Dharmasthiya courts or Civil Courts to decide cases relating to contracts,
agreements, gifts, sales, marriages, inheritances, boundary disputes etc.
and Kanatakasodhana courts or Criminal Courts to decide cases of thefts,
robbery, murder, sex offences etc. The Supreme Court was at the capital
Pataliputra presides over by the King or the chief justice. Villages were
having popular courts consisting of village elders and representatives to try
minor cases. The Maurya penal code was very severe. It used to order for
torture, trial ob ordeal, mutilations of limbs etc. Jails were under the
management of department of justice. Pardoning criminals and reduction of
penalties and punishments were in the hands of Asoka. As per the justice
and order system the royal family members even the emperor’s family
members were tried by the courts of justice and penalized. Asoka’s son
Kunal was blinded by force as per the justice delivery mechanism, who also
ruled Magadh as an emperor. Welfare state system was monitored by the
legal system and judiciary was delivering prompt and quick justice. The
state regarded itself as trustee of the people. It maintained a structured
salary system of different skilled and unskilled labourers. State had
regulations to take care of the employee and the emperor interests. It
protected the consumer by preventing the merchants from cornering
commodities and raising their prices. Prices of articles were regulated in
the interests of the general consumers. Fraud on customers was minimized


                                     39
by making the use of the standardized and stamped weights and measures
compulsory. Adulterations of goods were minimized through severe
punishments. Merchants were compensated for articles lost through any
theft in transit. State recognized its responsibility to the destitute and
diseased. Public hygiene was paid full attention by the state. Adequate
measures were taken against epidemics. At the time of famine state was
providing relief from state reserves and which was structurally provisioned
in the state budget and adequate grains were store in the state
warehouses. The government looked after the moral welfare of the people
by keeping gambling, drinking and prostitution under strict control. All these
large public welfare measures with negligible failures in delivery make
Asokan management as “Corporate Excellent Governance”. Asoka
maintained an empire which was neither unitary nor federal in character.

Social Order Management of the Empire
Varna was the basis of the Mauryan social order and social organizations
of the empire. The four Varnas became endogamous with their traditional
rigidity. Brahminical system and Vedic way of life was dominating Mauryan
social conditions. The society was divided in to four categories of traditional
status, Brahmanas, Kshatriyas, Vaisyas and Sudras. Megasthenes refers
to seven casts or classes functionally; Philosophers, Farmers, Soldiers,
Herdsmen, Artisans, Magistrates and Councilors. Eventually he confused
caste with occupations. There was the prevalence of mixed caste system in
Mauryan Empire. Marriage between the members of the same caste was
preferred through intermarriage between different castes were prevalent.
Remarriage was followed by the rules of the Dharmasatra. Marriage on
contract and divorce was permitted. Women were educated. Participation

                                      40
in social and religious functions was the rights of the women. They were
also employed as spies and bodyguards. However, those privileges were
restricted only to upper strata of society. The murder of a woman was
regarded as equal to the murder of a Brahman. Ganikas or courtesans
enjoyed a good social standing. There was a superintendent to look after
prostitutes. Women were permitted to convert religion, Buddhism was
accepting nuns also.




                                  41
42
5

             Revolutionary Change

      Management – Kalinga War

Historical Links of Odisha & Sri Lanka

There are number of traditional sources of history which helps to study the
relationship between Odisha and Sri Lanka and in connection with the
introduction of Buddhism to Sri Lanka. These sources are of two origins,
Indian and Sri Lankan. Sri Lankan historical sources are; the Dipavarmsa
(4th Century AD), the Mahavamsa (5th Century AD), the Samantapasadika,
the commentary to the Vinaya Pitaka by Achraya Buddhaghosa (5th
Century AD), the Vamsatthappakasini, the commentary to the Mahavamsa
(9th Century AD), the Mahabodhivamsa (10th & 11th Century), the
Thupavamsa (13th Century AD), the Dhatuvamsa (14th Century AD) and the
historians texts of 19th & 20th century. In the Indian sources the most useful
are the Asokavadana (2nd Century AD), the Asokasutra, the pillar and rock
edicts of Asoka, the account found in A-yu-Wang-Chuan, the Chinese
version of the Asokavadana is also important. The Sri Lankan sources are
dominated and are the product of Theravada School and Indian Sources
except Asokan inscriptions, are the product of other Buddhist schools of
Northern tradition that includes the two leading Buddhist universities of

                                     43
Kalinga. The Sri Lankan Pali sources, the Dipavamsa, Mahavamsa,
Samantapasadika, and Vamsatthappakasini are heavily dependent on the
single source: Sihalattakatha, the Sinhalese commentaries. A number of
oriental scholars like Oldenberg, Geigre, Bechert, Malalasekera Mendis
and Godakumbura have different opinions about identification of the
sources of the early chronicles. Despite all these differences, all the
scholars and historians on the early historiography of Sri Lanka agree that
the early sources have common theme. Sri Lanka is the Land of Buddhism
(Dhammadipa).




  Kalinga Monks on Buddhist Missions through Sea Trade Routes B.C.E. 200 -200 A.D.

                                        44
In the Buddhist missions the Kalinga monks played the lead role in
spreading Buddhism in Sri Lanka.

Culture Transmission

Kalinga from 5th century B.C.E. has established its supremacy in naval
trade through the sea routes to East Asia and Sri Lanka. Number of
prosperous sea ports for trade and commerce on the coast line were
engaged in handling sea traffic. Lake Chilika was the big hub of anchoring
of wooden ships, repairing and dry docking. The Buddhist scripture Seuki
mentions a number of ports on the Utkal coast. Greek geographer Plolemy
has mentioned some other ports on the Kalinga Coast such as Pitundra
(Pithunda), Ganje (Ganjam district), Tamalites (Tamralipti) as prime ports
through which Kalinga intercourse with outside world culturally and
commercially. Other prime ports of Kalinga coastline were Konark, Chilika,
Kalinganagara, Chelitalo, Harispur, Sambha Dipa etc. Archeological
excavations have established Manikapatana as an international sea port of
Kalinga and Utkal.




                                   45
Kalinga Independent in Chandragupta Maurya Empire B.C.E. 200



                               46
Kinship Relationship of Kalinga with Sri Lanka

(Vijayan)

Sri Lanka in the ancient history was known as Tamaraprani. Kalinga had
cultural and commercial relationship with Singhal (Sri Lanka) much before
the Kalinga War. The relationship dates back to B.C.E. 500 as per historical
evidences. As per record of Mahavamsa, Vijay was the first king of Singhal
(Ceylon) migrated from Kalinga. Paurani tradition holds that Vijay was the
son of Simhabahu of Simhapur. Vijay was banished from the kingdom by
his father due to misconduct & was set afloat on a wooden ship with his
700 companion. They landed near the Puttalam on the North West coast of
Sri Lanka. With the passage of the time he colonized the island. The newly
occupied island was called Singhal Dipa after the name of Simhabahu, the
father of Vijay. That’s how the Vijayan dynasty was in Singhal. The names
like, Vijaya, Simhabahu & Simhapura seemed legendary but were from
Kalinga, Simhapura was a historical city from pre-Christ time to Ganga
dynasty. The episode of Vijay cannot be separated from Sri Lankan history,
so is his ancestry inseparable from Kalinga. The Dathavamsa a Buddhist
work depicts the friendly relations between King Guhasiba of Kalinga &
Mahadisena (277-304 A.D.) of Sri Lanka. Trade, commerce, matrimonial
alliances between Kalinga & Sri Lanka was at a slow pace before Kalinga
War.




                                    47
Aftermath          Effects        of      Kalinga       War       –   The

Stronger Sri Lanka Link

History as recorded by epoch making Kalinga war happened in B.C.E.
260-261 on the bank of River Daya, the present City Bhubaneswar. The
outcome of this eventful war, which brought death and destruction to
thousands of people, filled the king with remorse. In the words of the
Maurya Emperor: “A hundred and fifty thousand people were deported and
hundred thousand were killed and many times that number perished in
other ways” as per the XIII rock edict of Asoka. As believed, deep
sensitivity to the cruel consequences of war worked a revolution in the
character of Asoka. As per Professor Radhakumud Mookerjee, that the
violence of war seen in all its nakedness made Asoka turn completely
towards non-violence (Ahmisa) as his creed. He changed his personal
religion and definitely adopted Buddhism, which of all the then prevailing
religions of India stood most clearly for the principle of non-violence. Many
other variations on the theme of Asoka’s conversion are found in the
Asokavadana and Divyavadana. In other logical argument, bloodshed and
war victory was so frequent in the Asokan army that a silent revolution was
getting prepared by the army commanders to engulf the Maurya dynasty
and dethroning Asoka. As Chanakya had warned and restricted Magadh to
have any war with the republican democratic state Kalinga. Philosophy of
democracy had enough power to destroy any monarchical empire. The loss
of life was so huge in the Kalinga war that the Asokan generals were in
arms against the emperor by keeping two end line options – “repair the war
damage & deliver democracy” to Magadh. As one of the most qualified

                                     48
emperor of the world, Asoka applied the “Revolutionary Change
Management” to control the rebellion. The wisdom of Asoka delivered the
third path to satisfy the both parties of the war. War damage was repaired
and democracy was delivered by the king. As the brilliant emperor he
consulted scholars for widow remarriage. Buddhist scholar and monk
Upagupta permitted widow remarriage under Buddhism provisions and
Hinduism veterans refused the social system change. As the emperor
Asoka managed the war widows for conversion in to Buddhism and
arranged unmarried male youth from the community for remarriage after
conversion of religion. Such amass remarriage event happened in Kalinga.
Remarried widows settlement either in Kalinga or in Magadh was
vehemently opposed by the existing society, so Asoka decided to resettle
them in Singhal (Sri Lanka) by deputing his son Mahinda (Mahendra) as
the royal representative and later on his daughter Sanghamitra as the royal
representative of the women community. Asoka initiated the process by
converting himself as a Buddhist. More than two Lakhs of families were
transported from Kalinga to Sri Lanka for resettlement. Buddhist mission
spread in Sri Lanka in a large scale in the aftermath stage of Kalinga war.
Tamralipti was the principal port and was an important place in this mission
and Jambukola – Gokanna ports in Sri Lanka were at the receiving ends.
Mauryan power in South India is identified by the presence of Asokan
inscriptions not far from South Mysore. Cholas, Pandiyas, Satyaputras and
Keralaputras maintained friendly terms with Asoka. This attitude made
Asoka as “Dhammasoka” especially when he was dealing with Sri Lanka,
which was outside his dominion (Vijita). Another argument that depicts in
the post Kalinga war by resettlement drive nearly six Lakhs of people


                                    49
migrated from Kalinga to Sri Lanka. Such a revolutionary change in the
social system made Asoka the great a demi-God.




     Empire of Asoka and Sites of Rock Edicts & Buddhist Sites



                                  50
Revolutionary      Change      Management        –   Kalinga     War    &
Establishment of Corporate Benevolence Governance

Mauryan Empire achieved excellence in governance mechanism because
the empire was not inherited; it was created by pragmatic philosophy of
Chanakya which was strategically designed and drafted by the world’s
greatest strategist. The system and administration mechanism was
followed without failures. Asoka being the grand disciple of Chanakya
modified and upgraded many Chanakya’s doctrines and strategies.
Akhand Bharat doctrine of Chanakya was almost achieved by Asoka.
Factoral improvements and experience of zero failures in wars in India
was instigating factor of Asoka to conquer the neighbouring state Kalinga
(Modern Odisha). Chandragupta and Bindusara never attempted to invade
Kalinga by violating Chanakya’s philosophy of keeping democracy away
from monarchy in any form of conflict. Democracy speaks the language of
the masses and comes from the heart of the masses. Democracy may not
deliver the best in the public interest but guarantees that worst are never
delivered. Kalinga was a crude republican democracy of that time and was
delivering the best in governance and public wealth generation through
trade, commerce, industry and agriculture. Kalinga was dominating the
Bay of Bengal and Indian Ocean through its well established trade links
with Burma, Ceylon, Java, Sumatra, Borneo, Thailand and other island
countries. Many of the economics historians argue that Kalinga was the
largest trade economy of India and used to dictate the commodity trading
price to Mauryan Empire. Per-capita income was to somewhat four times
higher than the Magadh. Public rich wealth and huge buying power of

                                   51
Kalinga was diverting the high priced commodities of Mauryan Empire to
go international through the trading community of Kalinga. At the same
time Kalinga was maintaining a large army of more than three Lakhs of
soldiers to safeguard its territory and maritime trade routes. Mauryan
Empire sea trades through Bay of Bengal in the East Asian countries were
negligible. Kalinga had community and matrimonial alliances with Ceylon
and a parallel economy was growing in Sri Lanka. In the matter of
international relations Kalinga was at a dictating position to Mauryan
Empire through any negotiations. With the advantage of the republican
democratic structure Kalinga was not in favour of territorial expansion.
Chanakya as a strategist had well measured the political ambitions of
Kalinga and never considered it a threat to Mauryan territorial expansion
drive. In his doctrine Chanakya had explained the wealth as the greatest
interest of any state, so far Kalinga’s wealth generation mechanism is not
disturbed it will never raise any conflict with Magadh. That’s why Mauryan
Empire was conducting international trade with the East through Silk Trade
Routes.

On the eighth year after coronation Asoka waged Kalinga war in B.C.E.
261. A detailed enumeration of this was gleaned from rock edict XIII found
at Sahabazgarh in Pakistan near Pak-Afghan border. During Asoka’s
period Magadh Empire had surrounded Kalinga in the north, west and
south. The existence of Kalinga on the border of Magadh was definitely a
threat to the power and potentiality of the later. Asoka with a superior and
mighty military force supported with a zero-failure supply chain
management won the Kalinga war on the battle ground near river Daya in
the present Bhubaneswar. Rock edict XIII describes the horrors of Kalinga

                                    52
war. In this war, 150,000 thousand soldiers from the Kalinga side were
taken as captives by Asoka, 1000,000 were slain and as many as that
number (150,000 + 100,000 = 250,000) died of injuries and pestilence in
the aftermath of the war. The war brought miseries not only to these who
took to arms but also to a large number of civil population including
Brahmanas, Sarmanas, their relatives and friends. As believed the
sanguinary Kalinga war changed Asoka’s mind. Management scholars
argue that Asoka gained the wealth of this war was that of more than the
double of total wealth of the Mauryan Empire. By the war economics
Kalinga war was the biggest financial war business for Asoka to gain out of
victory. Asoka was a warrior, and to the extent he slain his 99 brothers for
the throne of Magadh. Management research has a different view of the
aftermath effects of Kalinga war. In the war more than 450,000 people
from the side of Kalinga died by the war at the same rate of war reverse
effect Magadh had lost nothing less than 200,000 soldiers. Kalinga was
maintaining a large elephant battalion to contest Magadh in any battle
field. Asoka almost used his total army strength to conquer Kalinga. War
reactions estimations of Asoka failed to measure his own army and army
commanders’ reactions after Kalinga war. Asokan army challenged the
emperor to dethrone the Mauryan dynasty. Asoka reused Chanakya’s
principles to handle this revolution of his gallant army. As per some literary
sources Asoka asked for 22 days lead time to replace and repair the war
casualties and damages. Chanakya’s doctrine that a revolution can be
diverted by another revolution, a change can be conquered by another
change, a nail can be removed by another nail – Asoka used the doctrine
to change the Mauryan army revolution by another revolutionary change
management. Soldiers are society members, restructuring the social order
                                     53
can change the cause of their revolution. Asoka as a great scholar used
Chanakya’s theories for diverting his army revolution. The aftermath
effects of Kalinga war are evident in the history with Asoka’s policy
changes to restore Mauryan dynasty back to its power and position. War
victims were young and soldiers who left behind war widows and the
family in grief. Asoka decided to change the war effect by changing the
social order. Repairing and reversing the war damage possible through
social system change. Asoka decided to be a democratic monarch and
declared himself as the Dharmasoka. After Kalinga war, he converted to
Buddhism by Upagupta, a Buddhist top order monk. Upagupta permitted
for widow remarriages for greater social benefits. Asoka organized widow
remarriage by converting the widows and agreed youth to be Buddhist. He
also declared Kalinga war as the last war of his conquests. Social system
of Kalinga and Magadh rejected the appeal of Asoka for their resettlement
in either of the kingdoms. Such a huge resettlement was agreed by the
Ceylon on its land. Asoka deployed his son King Mahinda (Mahendra) and
after sometime his daughter Sanghamita to Ceylon with a plant of the holy
tree for the spreading of Buddhism and representative head of the
resettled families. In this connection he brought some changes in the
Mauryan penal code by eliminating the death penalty and royal pardon to
convicts after conversion to Buddhism in selected cases. Mauryan dynasty
adorned Buddhism after Kalinga war and Asoka declared himself as
Devanampiya and Piyadasi – the servant of the God to take care of the
subjects of the empire. Combined exercise of power and wisdom Asoka
applied Chanakya’s doctrines of diverting an arm revolution by bringing a
revolutionary change movement in the society. Buddhism acted as the
instrument to help Asoka for his Dhammavijay. Asoka declared to conduct
                                  54
the 3rd Buddhist Council in Pataliputra & invited the King of Ceylon
(Tamrapani) Megaliputtatissa as the President of the third Buddhist
Council. Asoka is regarded as the only emperor of India who applied
Chanakya’s doctrines the most to its best. Revolutionary Change
Management by Asoka paved his path to greater heights of Corporate
Governance. From Corporate excellent governance, Devanpiya or
Piyadasi Asoka moved towards “Benevolence Corporate Governance”.
This in fact was achieved by his by his son King Mahendra in Ceylon- the
standing epitome is the temple of King Mahendra in Colombo, who
excelled his father Asoka the great to the status of a God by the public
through “Corporate Benevolence Governance”.




                                  55
Asoka’s Communication Management Model of Philosophy,
                                 Mission & Goals




                                  Application of Common
                                      Lanaguage for
                                   Information - Prakrit
                                 Language in Brahmi, Pali
                                     & Kalinga Scripts
      Defined Goals for
  Continuous Attainment -
   (Public Wealth & Life i
     Protected by Empire                                    Rules of Management, Code
 Officials, Justice Delivered,                                 of Conduct, Details of
 Moral Values Carried on by            Uniform
                                                                    Regulations
    Subjects, Empire and            Communication
Emperor are at your Service -                               (Reference Text and Uniform
        Dharmevijaya)                 Model of               Sourcing for Elimination of
                                                            Misinterpretation and Wrong
     Excellent Corporate             Philosophy,                   Interpretation)
    Governance Attained
         Continuously                 Mission &
                                    Goals – Asoka’s
                                     Rock Edicts

           Structured Mission Plan
                   & Mission
                                                   Defined Corporate
               Accomplishment
                                                       Philosophy -
            (Subjects are Children,             (All are Equal, Rights for
           Ruler and the King is the
                                                  Everyone, Duties of
           Trustee and Custodian of
                                                        Everyone)
           Public Happiness, Life to
             be Lived in Harmony)




      Source: Conceptualized Model through Research (2012)




                                          56
Management          of   Strategic   International Trade        Relations
            rd
through 3        Buddhist Council – Asoka

Maurya Empire by the time of Asokan reign had accumulated the cultural
change from a feudatory system to a progressive culture. The conceptual
framework and the applied practice of Chanakya – King a C.E.O. had its
strongest impact on the empire management system. The disastrous
consequences of Kalinga war in the context of the war damages so far lives
of the human beings are concerned was one of the biggest war event in the
history of India. Asoka with his champion management skills adapted the
revolutionary change management to control the aftermath effects of
Kalinga war. Inheriting the trade contacts from Kalinga was the prime motto
of the war. Magadh trade guilds were not competent to take over the
massive international trade operations and networks of Kalinga merchants
successfully. Prior to Kalinga war, Kalinga had seven hundred years of
international trade activities. The business goodwill and corporate
commitments established by Kalinga in other countries were stumbling
blocks for Maurya Empire trade guilds. International acceptance of
products and brands with made in Magadh identity were finding tough
competitions distributor process rejections. Kalinga’s foreign goodwill
networks were over weights to Maurya activities. In addition, Maurya
Empire was looking out for an economic system that will enhance the
national income and increase the per-capita income of the country. In the
order of the large corporation style and system of operation Maurya Empire
was banking on wealth management. Asokan regime had well understood
the need of prosperity of the empire to safeguard the interest of the empire
and the Maurya dynasty in future. Prosperity was in the wealth generation


                                     57
activities. War business is one time wealth generation action and the same
is a future liability. Neglecting the liability brings uprisings and revolutions
within the empire, which finally results in building up of new and
independent kingdoms. Wealth generation as a continuous activity was
only possible through wide network of international trade and commerce.
The Kalinga war was an initiative of the Asokan administration to gain a
continuous access to the international market and trade activity. With the
war effects and resistance of Kalinga army, Asoka measured and realized
the power of wealth. A second war alike the Kalinga war will happen if he
will invade the territories of the other trade powers of the down South India
– Cholas, Pandiyas, Satyaputras & Keralaputras, so he decided to find a
new avenue without incurring war coasts and damages. Vic versa though
strategic management methods it can be argued that such a war after
Kalinga war would have destroyed the Maurya Empire immediately. These
three powers of South India were involved in large international trade
activity through sea routes like Kalinga. The impacts of trade powers were
felt by the Mauryan administration after the Kalinga war. Maurya traders
were almost facing a boycott and in some part an embargo in international
overseas trade due to occupation Kalinga. A complete of the damaged
international relationas was inevitable for the Maurya Empire.

Buddhism was gaining grounds in the overseas destinations of the Asia
continent as a religion, cult and a new philosophy. Asoka had sought the
help of Buddhism for his strategic revolutionary change management for
resettlement of the war affected kin and families of Kalinga. As the emperor
he deputed his son Mahendra and daughter Sanghamitta to Sri Lanka to
manage the revolutionary and progressive group under the cloak of

                                      58
Buddhism. Asoka strategically segregated the powerful revolutionary group
of Kalinga and resettled them in Sri Lanka – at the far off overseas location
to safeguard the Mauryan territorial interests. As Buddhism preaching are
non-violence (Ahimsa) became their religion to pacify their wills and
interests. The fire brand community was taken out of Kalinga to reduce the
risk of an immediate revolution or a war for Magadh. It was obvious,
Kalinga with its wealth power and supports of the other kingdoms could
have revenged against Maurya Empire. As veteran of military management
Asoka pushed the chance of an immediate war far off. A return war by
Kalinga would have resulted in the destruction of the Maurya Empire
completely. In history, such a chance was only avoided for 200 years.
Kalinga under the governorship of Kharavela revenged and attacked
Magadh after 200 years.

In the international business front Asoka organized the 3rd Buddhist Council
under the convener of Moggaliputta Tissa and patronage of Ajatasttu in
Rajagriha and Pataliputra for a balance of power of Mauryas in the
overseas and establishment of political hegemony to permit Maurya trade
guilds open access and up lift of embargos in the overseas markets.
Territories like Java, Sumatra, Bali, Siam, Burma, Tamraparni (Sri Lanka),
China, Cambodia, Vietnam, Malaysia, Thailand where Kalinga had
operated for 700 years through international trade and commerce, were big
markets for Mauryan products. Sri Lanka being the biggest supporter of
Kalinga due to trade and kinship received the priority of the convener. Third
Buddhist council had lots of political agenda and trade agenda apart from
the religious and philosophical conferencing. More than 60,000 delegates
from all sections of the society and profession from international territories

                                     59
participated in the great council. Representations from the ruling families,
courtiers, trade guilds, religious groups, Buddhism, intellectual community
were made to the forum of the council at two venues. The council exposed
the delegates to the industrial products, equipment, raw materials of mines
and metallurgy, silk     and textile,     agriculture and forest products,
craftsmanship in jewellary etc. and many trade negotiations were
conducted. At the royal official fronts many diplomatic ties, secret deals and
alliances were organized. Opposing nations of Maurya trade activities were
exposed to military strength of Asokan army and Maurysn supremacy was
imposed to provide free passage to Mauryan trade. International tourism,
especially Buddhism holy places passage permission and pilgrimage
facilities with tourists’ life and security provisions were granted by the
custodian of the holy shrines – Asoka the great. Pilgrimage facilities to
Buddhist religious sites were a trade deal for Mauryan trade guilds. Mighty
military power and huge industrial production capacity for international
trade were used for the purpose of ‘Balance of Power’ with Siam, Bali, and
Sumatra etc. countries in exchange to receive unrestricted trade access to
Mauryan ships. As per historical records some 60,000 high power
delegates from 72 countries were invited to this 3rd Buddhist Council to
guarantee unrestricted trade access to the Kalinga’s international trade
markets. This council provided the platform to establish Mauryan military
hegemony and use of Balance of Power tact to lift all the embargos on the
Mauryan ships, products and commerce guild and opening up of Maurya
Empire market for the reciprocation overseas trade. The outcome of the
council was recorded as successful from both religious and political
grounds. The event that led to the Third Council are important since the
Buddhist monks of Sri Lanka gave credit to emperor Asoka for supporting
                                     60
the Theraveda School, there by preserving the orthodox form of Buddhism.
After the council held at Pataliputra, the elder Mahinda, the son of Asoka,
was sent to Sri Lanka to head Buddhist mission, followed later by
Sanghamitta. Political grounds were used for international relations and
international trade. This council set the backbone of Maurya Empire right
through agreed trade negotiations. Extra pampered support to Sri Lanka
pacified the rebel interests of Kalinga. Cholas, Pandiyas, Satyaputras &
Keralaputras joined hands with Mauryan trade guilds in providing support in
their existing international trade markets apart from accepting memberships
of the Mauryan trade guilds.




                                    61
62
6
Management of Life Excellence-
           the World of the Great
Mauryan    period   had   witnessed    and   experienced   the   excellent
management application in the empire administration in the regime of
Asoka. The creation to the phase of glory of the empire was designed by
the veteran strategist Chanakya. Able generalship of Chandragupta and
Bindusara established the vast and first empire by his expansion drive.
Asoka added extra glory to the empire by his expansion drive and the last
battle of Kalinga war. Asoka, in fact, the man who knows the most,
Chanakya and his management doctrines and he had gone beyond in
applying Chanakya’s theories. Chanakya was a strategist and pragmatic
philosopher; his views are not untrue that religion opiates people.
Chanakya maintained a secular part in his theories and proposed to use
superstitions in the the benefit of the state and empire management.
Asoka very well examined Chanakya’s doctrine of revolutionary change
management in which he had to take shelter in Budddhism. Soon after
Kalinga war Asoka attempted to achieve “Management of Life Excellence”-
all his patronage and governance modifications are vivid examples of it.
Asoka added value, virtues and extraordinary good will to the
management and corporate governance. Buddhist traditions consider
Asoka as an exemplary king and Upasaka. He had a close connection with



                                  63
the Sangha and the leading monks of his time such as Upagupta. His
generosity as a patron of the Sangha is reflected in many legends.

Third Buddhist Council – A Stepping Stone
In a comparative analysis it can be claimed that Asoka attempted to bring
out a new cult of philosophy and human values with highest of its order to
the corporate governance. He identified the very high ethical values as
suitable for incorporation to Maurya management system. Asoka’s
conversion to Buddhism was sudden transformative event. The Pali
Chronicles asserts that Asoka convened a great Buddhist council at
Pataliputra, presided over by Mogaliputta Tissa, in order to purge the
Sangha of certain unacceptable practices - which was accepted as the third
Buddhist council. Asoka is supposed to have built 84,000 Stupas &
Viharas. Prior to Pataliputra 3rd Buddhist council two other Buddhist
councils were held at Rajagriha and Vaishali. Soon after the Buddha’s
death at the 1st Buddhist Council in Rajagriha Upali, one of the chief
disciples, recited the Vinaya Pitaka or rules of the order. A second general
council is said to have been held at Vaisahali, one hundred years after
Buddha’s death. Numerous such differences appeared at the 3rd great
council, held at Pataliputra under the patronage of Asoka, which resulted in
the expulsion of many heretics and the establishments of the Sathviravada
School as orthodox. At this council it is said that the last section was added
to the Pali scriptures, the Kathavatthu of the Abhidhamma Pitaka, dealing
with psychology and metaphysics. Asoka classified all the religions of his
empire under five heads: The (Buddhist) Sangha, the Brahmanas, the
Ajivikas, the Nirganthas (or Jainas), and other sects. He further declared


                                     64
that, while gave his chief patronage to the Buddhists, he honoured and
respected them all, and called on his subjects to do likewise.




The Spread of Buddhism in Asia, 400 B.C.E. – 600 C.E.

The Mahavamsa mentions a number of Buddhist missions dispatched by
Asoka at the conclusion of the 3rd council – Himalayan region, Yona (in the
North-West), Western Malwa, Varanasi, Maharrattha (Western Deccan),
Suvarnabhumi (perhaps Myanmar or South East Asia), Sri Lanka. Other
records and cannons confirm that missions were sent to Greece, Babylon,
Syria, Egypt, Arab, Afghanistan, Indonesia and coastal China. Third

                                      65
Asoka - Application of Oriental Indian Management System in Modern Management
Asoka - Application of Oriental Indian Management System in Modern Management
Asoka - Application of Oriental Indian Management System in Modern Management
Asoka - Application of Oriental Indian Management System in Modern Management
Asoka - Application of Oriental Indian Management System in Modern Management
Asoka - Application of Oriental Indian Management System in Modern Management
Asoka - Application of Oriental Indian Management System in Modern Management
Asoka - Application of Oriental Indian Management System in Modern Management
Asoka - Application of Oriental Indian Management System in Modern Management
Asoka - Application of Oriental Indian Management System in Modern Management
Asoka - Application of Oriental Indian Management System in Modern Management
Asoka - Application of Oriental Indian Management System in Modern Management
Asoka - Application of Oriental Indian Management System in Modern Management
Asoka - Application of Oriental Indian Management System in Modern Management
Asoka - Application of Oriental Indian Management System in Modern Management
Asoka - Application of Oriental Indian Management System in Modern Management
Asoka - Application of Oriental Indian Management System in Modern Management
Asoka - Application of Oriental Indian Management System in Modern Management
Asoka - Application of Oriental Indian Management System in Modern Management
Asoka - Application of Oriental Indian Management System in Modern Management
Asoka - Application of Oriental Indian Management System in Modern Management
Asoka - Application of Oriental Indian Management System in Modern Management
Asoka - Application of Oriental Indian Management System in Modern Management
Asoka - Application of Oriental Indian Management System in Modern Management
Asoka - Application of Oriental Indian Management System in Modern Management
Asoka - Application of Oriental Indian Management System in Modern Management
Asoka - Application of Oriental Indian Management System in Modern Management

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Asoka - Application of Oriental Indian Management System in Modern Management

  • 1.
  • 2.
  • 3.
  • 4.
  • 5.
  • 6. Asoka Great Indian Management System (Application of Oriental Indian Management System in Modern Management) Dr. Siba Prasad Rath 2012
  • 7.
  • 8. Contents 1. Asoka - Great Indian Management System 1 The Maurya Rulers Succession 5 Asoka the Great – Career Path 6 2. Asoka- Winning the Race Strategies 9 Advanced Corporate Governance Model of Maurya Phase 11 Empire Governance through Zero-Failure Alternative Mechanism 11 Garrisoned Strategic Townships 12 Confederacy Governing Mechanisms & Successful Management 15 Asoka’s Economics of Public Life – Commerce & Trade (Model) 17 High Traffic and High Trade Routes – Effective Management 18 Highway Mainland Roads – Trade and Logistics Management 19 Industry and Production Control Management 20 Asoka’s Economics of Public Life – Industry (Model) 22 Strategic Alliance with Ceylon and Custodian of Buddhist and Hindu Holy Sites – Supreme Tact in Management 22 3. Military Organization Management – Second to None 24 Military System Supply Chain Management (Zero-Failure & Zero-Defect) of Asokan Army 28
  • 9. Supply Chain Management of Asoka’s Maurya Empire 30 4. Management of Finance, Agriculture, Judiciary, Welfare State & Social Order by Asoka the Great 31 Financial Management 32 Agriculture Productivity and Infrastructure Management 34 Asoka’s Economics of Public Life – Agriculture (Model) 36 Judiciary and Welfare State Management 37 Social Order Management of the Empire 38 5. Revolutionary Change Management – Kalinga War 40 Historical Links of Odisha & Sri Lanka 40 Culture Transmission 42 Kinship Relationship of Kalinga with Sri Lanka (Vijayan) 44 Aftermath Effects of Kalinga War – The Stronger Sri Lanka Link 45 Revolutionary Change Management - KALINGA War & Establishment of Corporate Benevolence Governance 48 Asoka’s Communication Management Model of Philosophy, Mission & Goals 53 Management of Strategic International Trade Relations through 3rd Buddhist Council - Asoka 54
  • 10. 6. Management of Life Excellence- the World of the Great 59 Third Buddhist Council – A Stepping Stone 60 Dhamma – The Inclusion and Management of Life Excellence 62 7. Asokan Management Theorization 66 Military Management 67 Public Administration & Corporate Governance 68 Welfare System Management 68 Agriculture, Industry & Trade Management System 68 Efficient Financial Control and Treasury Management 69 Human Resource Management & Development 79 Corporate Governance Model 70 Revolutionary Change Management 74
  • 11.
  • 12. Acknowledgement I strongly acknowledge the critics, commentators, friends, scholars, colleagues and students who have shared their valuable time and energy in understanding and interpreting the works and actions of Asoka the Great. Management Gurus like Dr. Biswajit Das, Dr. Shivshankar Mishra, colleagues & friends like Dr. S. K. Baral, Prof. Archana Chaudhury, Prof. S.P. Kabi Satpathy, Prof. L. N. Das, Prof. A.K. Shaw, Prof. Meena Sinha, Prof. Priya Puthan, Prof. Gerard D’Souza and students deserves special thanks. In the attempt of researching and producing Indian Management System a step further is this book – Asoka – Great Indian Management System (Application of Oriental Indian Management System in Modern management). Aditya and Siddharth (sons) & Ranjita (wife) have a special mention owing to their patience, support and encouragement in producing this manuscript. Dr. Siba Prasad Rath
  • 13.
  • 14. Preface Modern management has its roots of origin in the military science & management. World’s greatest management principles are derived from the techniques and tact of wars. Great rulers of the world are known for their management achievements. Only a few figures have qualified to the list of the “the Great” rulers of the world like Alexander the Great, Asoka the Great, Julius Caesar the Great. Amongst them the last was Napoleon the Great of the 19th century. India has produced two the Great emperors – Asoka the Great and Akbar the Great; one from the Maurya dynasty and the other from the Mughal dynasty. Asoka was the Great ruler of the 3rd century B.C. with unique achievements to exceed any other great ruler of the world. Historically Asoka used the most advanced techniques and applications of Chanakya or Kautilya - the greatest philosopher and the pragmatic management philosopher of the world, who created the Mauryan Empire under his philosophy of the Unitary India, the first empire of India. Under the pragmatic management application Chanakya designed and developed a third party army and defeated the Greek generals of Alexander the Great at several battlefronts. Chandragupta Maurya the first emperor of the Maurya Empire was the disciple of Chanakya. From Chandragupta his able son Bindusara succeeded the throne of the Maurya Empire. Asoka was the son of Bindusara and occupied the throne of the Magadh the capital of the Maurya Empire through power struggle. Chanakya had made the empire – a large corporation with a King, who was a C.E.O. (Chief Operating Officer). Chanakya can be claimed as the “Modern Management Guru” due to his excellent management strategies of winning any problems of empire management and management of life and
  • 15. society. Before Asoka, Mauryan Empire was governed for more than 53 years by the scientific and advanced management principles of Chanakya. The size of the Maurya Empire by demography was the world’s largest and by the 2nd largest by the land mass size. Asoka was trained to be the Prime Minister of the Maurya Empire, with the prevalence and disorder in the ruling system he proceeded to occupy the throne as the emperor for which it is evident that he had to assassinate his 99 brothers. Asoka at every stage wanted to excel in the existing systems of management. His phase of conquests ended with Kalinga War, which happened in the first decade of his career. The outcomes of this war made him a Great ruler and he proved his stride with achievements in almost every field of the empire management. Asoka the Great championed the management applications in the areas of – Corporate Governance, Supply Chain Management, International Business, HRM of the empire employees and the subjects / citizens of the empire, Welfare Management, Corporate Communication Management, Safety and Security Management on the Wealth and Life of the citizens, Production and Operations Management, Public Relations, Life Excellence Management, Revolutionary Change Management etc. No wonder his achievements at many stages exceeded the prescribed limits by the definitions of Chanakya. Zero failure and Zero defect management in the army supply chain management and cross docking system of operation with alternative back up mechanism has not yet been achieved by the modern management of the 21st century in any operational activities, which Asokan army practiced in the 3rd century B.C. The world of the modern corporations has a lot to borrow and practice from the Asokan management practices to achieve excellence. Military
  • 16. management of Asoka can be claimed as above the standards of Six Sigma. Asoka proved the concept of Corporate Benevolence Management by practice when the world of 21st century corporate management is trying to achieve the corporate excellence management two steps below the Asokan corporate management. Asokan management is one of the most significant chapters of the Indian Management System. Indian management has the opportunity and excellence to be the new world management practice in the 21st century with revival as a concept that has the greatest human touch with the pragmatic application. Asoka the Great will be recorded for the management practices of Indian System. This book attempts to bring the historical facts of Asoka the Great with management applications for the readers and professionals of management to apply in the real life corporate management. Asoka’s management system and mechanisms are analyzed in the context of the modern management for the convenience and understanding of the readers with care. A practical approach is followed much away from the historical analysis and orthodoxy for the scholars and professionals of corporate management for application orientations in this book. Dr. Siba Prasad Rath
  • 17.
  • 18. 1 Asoka - Great Indian Management System The 21st century management principles and practices have gone through a sea change in comparison to the 19th and 20th century. This new millennium looks for concerns of human beings and greater interests. All those management practices of European model and American model have started clearing up of the black spots of industrialization from the corporate governance and system practices. Japanese management practices have started delivering the value base management principles for the greater world with high level of quantification for quality improvisation by borrowing the concepts from the oriental principles and practices with revival and new coinage methods. As a matter of fact the oriental practices of management principles with human touch and greater social concern are the driving forces of change in the modern management. Indian management practices, principles, doctrines and arguments are in the store house of the history. It’s the right time for revival of the management practices for application in the modern methods and philosophy of management. India in its oriental texts has the treasury of knowledge wealth for rephrasing and moderation as per the disciplinary streams needs for application. 1
  • 19. This in fact is one of the most advanced pragmatic philosophies for revival and reapplication for the benefits of the governance mechanisms of corporations and non commercial corporations of the 21st century. Maurya phase of the Indian history was the most pragmatic phase of 136 years of governance. Chanakya, the man, created the applied philosophy and the first empire. Asoka the Great (C 268 – 233 B.C.) championed the application beyond the texts that defined the future trends and both Chanakya and Asoka made the history that the world remembers as the excellent governance. Management is being re-searched in this book from the Asokan governance mechanisms and applications of principles, that’s the great management system for the greater world. Emperor Asoka is one of the Great rulers of the world history and the first Indian ruler to be counted in the list of the Great rulers of the world. The first Indian Empire credit goes to the Mauryan dynasty founded by the grandfather of Chandragupta Maurys by the strategic plan of the world’s greatest pragmatic philosopher Chanakya. Chanakya designed and developed the establishment and the future of an empire in India to unite the nation under unitary provisions with federal character aiming to provide prosperity and power to defend the civilization against the foreign invasions. Chanakya had faced the invasion of the Greeks under the generalship of Alexander the Great. Taxila the stand alone University of India in the North Western front of the nation with high level influence over all the provinces, kingdoms and settlements was governing the philosophical wave of Indian statesmen. The university with its intellectual capital and knowledge management was the training ground of the statesmen, kings, ministers and high level officials of the kingdoms and the 2
  • 20. great scholars of the Indian subcontinent. Chanakya was the professor of Political Science, Economics and Strategic Diplomacy of the university. The invasion of Alexander to the subcontinent especially the kingdom which housed the university was under the clutch of war experience. The intellectual community agitated to such military intervention of a foreign power and Chanakya devised the doctrine of Unitary India – “Akhand Bharat” to defeat the foreign power and raised a third party army and defeated the Greek army in many battle fronts. The third party army was under the commandership of his disciple Chandragupta Maurya. Chanakya had differences with the ruling principles of the Nand rulers of Magadh – the central India, due to unethical practices and opposition to the doctrine of Unitary India of Chanakya. India was divided in to Janapadas – “Provinces” & Kingdoms and cities, under the governorship of kings, chieftains, and public rulers i.e. a crude form of republican governorships. Every independent unit of the governed territories was against a common ruling code and a common army and police system due to the vested economic and social interests. To counter the political instability Chanakya designed the first Indian Empire and implemented his governing system through force and diplomacy by establishing Maurya Empire. Asoka was the third ruler of the Maurya Empire not by succession but by power struggle. He was one of the highly qualified rulers of the Indian history. Asoka inherited a large empire with stable foundations led by Chandragupta and his father Bindusara under the guidelines of applied strategy of Chanakya. Asoka always exceeded the end quality of the governing system of the Mauryan administration and management. As a war veteran he had the 3
  • 21. complete knowledge of the empire geography and demography. His search for excellence to exceed the best practices of Mauryan Management made him the great ruler. Asoka maintained the biggest army of the subcontinent and maintained the best management practices for the welfare, benefits of the empire in industry, trade, taxation, police system, international business, education system and institutions etc. with steps forward as defined by Chanakya in his texts and guidelines for excellent governance. In the modern management scales if his activities to be measured, Asoka has exceeded the Six Sigma in quality and operation practice of his army, established the corporate benevolence governance – which modern management has not been able to achieve, used the disaster management preparedness with alternative strategies to sustain and counter at any extreme stage, used one of the most powerful navy for peace keeping in the high seas for high traffic naval trade in international exports and imports, as a reformer devised the code of conduct and implemented in his empire governance with success, used the best knowledge management practice by conducting the 3rd Buddhist council in Pataliputra. He received prominence in managing post war crisis and through welfare measures after the Kalinga War that defines him as the great manager of the human civilization. He was an enigma of the modern management by his actions and success. His greatness lies in his great management system. History repeats in itself, Asokan history was never repeated in the last two thousand two hundred years plus time. Many great rulers delivered wonderful mechanisms of management, Asoka exceeded the highest orders of management practices of the 21st century in the areas of governance, supply-chain management, quality control system, operations 4
  • 22. management, etc. Perhaps it will not be wrong to say that he was above the great rulers of the world in the holistic achievements of the best management practices, which the modern world is yet to practice and implement with the help of the advanced technology and super computerization and communication equipment. The Maurya Rulers Succession Chandragupta C 321 – 298 B.C. Bindusara C 297 – 272 B.C. Asoka the Graet C 268 – 233 B.C. Kunal (Blind Emperor) 8 Years Dasaratha C 232 – 224 B.C. Samprati C 224 – 215 B.C. Salisuka C 215 – 195 B.C. Devavarman C 202 – 195 B.C. Satadhanvan C 195 – 187 B.C. Brhadratha C 185 B.C. 5
  • 23. Asoka the Great – Career Path Year After Coronation Sri Lankan Pali Asokan Inscription Sources 4th Year Conversion by Nyagrodha 5th – 7th Year Construction of 84,000 Viharas 6th Year Mahinda becomes a monk under Moggaliputta Tissa and Sa nun. suspension of ecclesiastic actions of the Sa gha. 8th Year Kalinga War followed by remorse and repentance (RE XIII). 9th Year Lay follower of the Buddha but without much exertion (MRE I). 10th Year Pilgrimage to sacred Bodhi ‘ Tree (RE VIII). Begins teaching the Dharma to the people (Greek /Aramaic versions of MRE IV). Provides in bordering territories (Cho a, Pa ya, i, Greek kingdom of Antiyoka and territories adjoining it), medical treatment for human beings and animals; grows medicinal herbs there; digs 6
  • 24. wells and plants trees along the road (RE IV). 10th – 11th Year Sa close association with the Sa gha (MRE I), Tour of the empire lasting 256 days (MRE I). 12th Year Beginning of the practice of inscribing edicts for the propagation of Dharma. Orders Rajjukas out on circuits every five years both for inspection and for the special purpose of preaching the Dharma (RE III). 13th Year Creates the post of (REV). 14th Year of Buddha Kanakamuni (PI II). th 17 Year Gets concerned over indiscipline and laxity in the Sa gha; commences the purification of the Sa gha, which results in the Third Buddhist Council at aliputra under the presidency of Moggaliputta Tissa. 18th Year Buddhism: Mahinda to Sri Lanka, Majjhantika to Kashmir to Mahisama ala (Mysore?); 7
  • 25. Dhammarakkhita the Greek to Aparantaka (i.e. Western India); Greek country; Majjhima to the Himalayas;. So a and Uttara to Suva Burma and Thailand?). 19th Year Sa sent to Sri Donates the Khalatika Cave Lanka to ascetics with a sampling of sacred to enable them to live Bodhi above Tree to found the Order of the flood level during rainy Nuns season. 20th Year place where the Buddha was born (PI I). Pilgrimage to the Buddha Kanakamuni (PI II). 26th – 27th Year Moggaliputta Tissa’s death. Writing of Pillar Edict IV and V, Pillar Inscription I. Writing of Pillar Edict IV (the last of his dated inscriptions). 29th Year Queen death. 32nd Year rank of Queen. th 34 Year sacred Bodhi Tree at Buddha Gaya to be destroyed on account of jealousy. 37th Year Death of Asoka 8
  • 26. 2 Asoka- Winning the Race Strategies In the World of History King Asoka is known for his veteran management & dynamism of change. The drive for change or the revolution for change in any management order is fire. Managing change and surviving with change of socio-political & economic order is not a difficult task rather impossible if reviewed the pages of the history. Few philosophers have been able to define and redefine time. Asoka is one among them, that’s why the world conferred on him “the Great” title. Out of the great rulers of the world, Asoka is regarded as the top of the list by his contributions to the society and mankind. Chandragupta Maurya, who founded the Mauryan dynasty and the first empire about 324 B.C.E., Asoka being the grandson inherited the empire about 268 B.C.E. after a four year power struggle. Asoka extended the Maurya Empire further south of India by defeating many kingdoms including the arch rival Kalinga. This empire was second in the history of the world, after the Mongol Empire. The Mauryan Empire was a political unit of a new order of magnitude in India, the first of its kind, for example, in which there were speakers of Indo – Aryan languages (derivatives of Sanskrit language) so far apart that their dialects must have been mutually incomprehensible. Asoka ruled almost 30 years (268 – 239 B.C.E.) on the Indian subcontinent with towering achievements. Mighty 9
  • 27. military system with excellent supply chain management he maintained the successful empire structure. Asoka at the age of eighteen was appointed as the viceroy of Avnti Rashtra with its capital Ujjayini. When Bindusara died in 272 B.C.E. Asoka captured the throne with the help of ministers headed by Khallataka or Radhagupta. That led to a war of succession for the throne of the empire between Susima and Asoka. Susima was helped by his 98 brothers except Tishya. Asoka defeated his brothers and occupied the throne, that’s why he was titled as Chandasoka. Contest for the throne delayed his coronation for four years after the death of Bindusara. There is no independent historical evidence for such a struggle and bloodshed except some literature of the nearby period. During the first thirteen years of his reign he carried out traditional policy of expire expansion within India and friendly relations with foreign powers. He was aggressive at home and passive abroad. The last battle he fought was Kalinga war on the thirteenth year of his reign as per his rock edict XIII, i.e., B.C.E. 261, with the Kalinga war his era of military conquest or Digvijaya was over and the era of spiritual conquest or Dharm Vijay was about to begin. Kalinga war opened a new epoch in the history of India. As an emperor he was able to balance such an opposite change in the management of the empire. As an able ruler he was great in managing control over all the parts of the empire. Many historians argue in favour of his foresight and knowledge. Management scholars of Indian management system very well see the knowledge management excellence of Asoka the Great. As per some historical evidences Asoka was trained to be a Minister of the Mauryan Empire with adequate master level qualifications for the 10
  • 28. purpose. His management excellence reflects his knowledge in geography, economics, philosophy and military science in the empire management. Advanced Corporate Governance Model of Maurya Phase Nand – Chanakya Re-Modelling with & Dhananand Governance System Chandragupta Applied Philosophy - (Working - (Corporate Good Governance) Governance) Re-Shaping with Asoka, Re-Designing with Philosophical Greater Degree of Asoka Upagupta & Heights - Application - King Elimination of Vices & Virtue (Corporate Mahendra Excellent Rules for Greatest Social Benefits Governance) Source: Conceptualized Model through Research (2012) Empire Governance through Zero-Failure Alternative Mechanism The world has experienced the dynamic management characteristics of the Mauryan Empire, Chanakyas strategies, the scholastic contribution of the 11
  • 29. prominent scholars of the ancient India especially that of the Maurya period, Asoka and his conquests of wars and annexations. Asoka had a distinct advantage out of the prominent Mauryan rulers as management scholars see through. Asoka used the doctrines of Chanakya to the end limits and experimented with his prescribed theories to win success and he did it. Some of the Chanakya’s doctrines none of the Mauryan Emperors dared to attempt before Asoka, which Asoka used to its end limit. Garrisoned Strategic Townships Maurya Empire during the reign of Asoka was a full proof through garrisoned strategic townships. Frontiers were chosen with geopolitical strategies with adequate communication links or roads, ports, river ports and large human settlements. Every strategic location to check foreign invasion was garrisoned with military forces, such townships were backed by human settlements to support the army needs by agrarian and metallurgical productions. In the time of need during the war the agrarian community was trained for policing, paramilitary and army services. Provinces were equipped to support the army camps in materials and manpower. Banking on Mandala theory each provinces were well equipped to extend immediate support to military stations in the time of war and emergencies. Federalist character of provinces with unitary empire system were the military hegemony strategies for the protection of the frontier Himalayan and mountain range passes in the North, North-West and North- East parts of the empire. Strategic locations in the mainland of the empire were developed with military hubs through navigation and roadways connectivity for the efficient movement of the army for support of any 12
  • 30. battlefield and war locations. Every military station was backed by civilian settlements and skilled community for self sustainability of the garrisoned towns. Army townships were also in-charge of trade ports and trade town’s protection, security and policing. Geopolitical army stations were permanent in nature with activity supports by civilian settlements, agrarian community and industrial villages, trade towns and province capitals. Army intelligence, highway patrolling were the activities of large army camps garrisoned towns. Navy was a part of the Asokan military system to protect the coastal territory and maritime traders’ ships and properties. Routine transfers of army officials and regular inspections were keeping the army with wartime readiness. 13
  • 31. India under Mauryan Rule of Asoka B.C.E. 250 14
  • 32. Confederacy Governing Mechanisms & Successful Management Political character of the empire was federal with unitary approach. Many kingdoms were also part of the confederacy for greater strengths and security. Foreign kingdoms like Ceylon (island), hinterland Himalayan kingdom like Tibet, Nepal, Burmese forest kingdoms, South Indian kingdoms Cholas, Pandyas, Keralaputras and Satyaputras were independent but parts of the confederacy of Asokan Empire. Asoka was pacific in the foreign relations. Confederacy was designed by Chanakya for the Mauryan Empire for long term delivery of good and effective governance. Chandragupta and Bindusara had established the Chanakya’s model of confederacy and Asoka added the extra life by establishing garrisoned towns. Asoka had a movable army of huge size under his command. Asoka was aggressive at home and was able to crush and suppress any revolution against the empire. Confederacy used to command an army of twenty two Lakhs, more than two Lakhs of cavalry, more than twenty thousand elephants and nearly twenty thousand camel army and navy was of nearly two Lakhs soldiers as per some estimations. These military strengths were supported by more than the army size service personnel, who were equipped to join the army at the time of need. Army was under regular and routine mobility to gain expertise in geopolitical strategic warfare. With good agrarian and industrial production in the empire with high volume international trade in the forms of exports were contributing for high per-capita income and national income. Provinces of confederacy had a uniform revenue sharing by unitary mechanism controlled at the center in Pataliputra. Regulatory provisions 15
  • 33. including taxation structure were controlled by the center, that’s how governing system was in the order. Sea Trade Routes and Connectivity of India with Ancient Western & Eastern Centers 16
  • 34. Asoka’s Economics of Public Life – Commerce & Trade (Model) COMMERCE AND TRADE BASE SUPPORT SYSTEM • (A) Consumer Goods *(B) Consumer Durables • (C) Industrial Goods *(D) Services Products Quality Management • (A) Industrial Equipment *(B) Consumer Equipment *(C) Transport Equipment Technology • (D) Infrastructure Equipment *(E) Military Equipment Management • (A) Uniform Pricing with Profitability * (B) Controled Weights & M easures * (C) Fraudulance Prevention * (D) Guilds for Funding Business * (E) State Controlled Interest rates of 2% to Price & 12% Per Annum * (F) Transit Damage and Lost Insurance * (G) Regulatory System Goods Guarding and Protection System * (H) Uniform Taxation • (A) Highways and M ain Roads to Ports & Trade Cities * (B) Urbanisation for Trade * (C) River Ports & Sea Ports * (D) Army Protection of Trade Routes * (E) Transport Caravans and Transportati Carriage Services * (F) Garrisoned Towns for Trade Center on & Infrastructur Safeguarding * (G) Empire Services Against Taxes * (H) e System International Trede control through Foreign Policy Source: Conceptualized Modeling through Research (2012) 17
  • 35. High Traffic and High Trade Routes – Effective Management During the reign of Asoka many trade towns of the empire were at the peak of trade activities and links were largely with the international market. Cities had international reputation with specialized trade and manufacturing activities. The famous cities like Saravasti, Varanasi, Champa, Rajagriha, Ujjayin, Kosmabi, Kusinara, Saket, etc. grew around market places and attracted artisans from far and near with the allurement of easy availability of raw materials and easy market for the disposal of their products. With the consolidation disposal of markets, cities multiplied in number and became the storehouse of wealth. These cities (Kubernagari) were so much coveted and prized by the adventuring spirits that they became the capitals of new states. Archeological data shows that many townships were built according to a certain plan. Sea trade and maritime trade were linked to different destinations outside India like Ceylon, Java, Borneo, Angkor, Aden, Kisanmyu, Kilwa, Sofala, Siam, etc. covering South Asia, Africa, and Middle East countries. Ships of Kalinga were dominating the Bay of Bengal and Ceylon destinations, Keralaputras and Pandyas were on high trades with Africa and Middle East Asia. Mauryas were in good trade links with all the independent kingdoms. More than 60 sea ports were busy on the East and West coasts of India. River ports were used for transportation to different cities in the empire. Roadways were widely connected to every city in the empire. Mountain passes were used for international trade with China, Afghanistan, Iran, Iraq, Egypt, Greece and Rome. Maurya phase experienced huge commercial international traffic. Mauryan Empire was receiving huge Buddhist pilgrimage traffic. Muryan Empire was the custodian of the Buddhist relics and holy places. All the trade routes by sea 18
  • 36. and land were safeguarded by the empire officials and army. Sea trade routes and ports were guarded by the royal navy of the empire. Trade and commercial activities were large revenue generators for the empire. Highway Mainland Roads – Trade and Logistics Management Mauryan Empire was well known for its road connectivity inside the empire. National highways and trade highways were the roads of wealth of the empire. Trade routes were marked by convenient stages and served as links up to the most distant parts of the country with one another. One trade route was from the Eastern part to the western part. This ran principally along the great rivers. From Champa, bats and river ships plied to Banaras. From Banaras they led up the Ganges as far as Sahajati and up the Jumna as far as Kausambi, further west, the route led by land tracts to Sindhu. The second route was from the North to South-West. This route extended from Saravasti, the capital of Kosala, to Pratishthana on the Godavari and the stations lying on it in the reverse direction included Ujjayini, Vidisa and Kausambi. The third rote was from North to South-East. This route was engaged from Saravasti to Rajagriha and had a number of stations including Kapilavastu, Vaisali, Pataliputra and Nalanda. The fourth trade route stretched along the land of the five rivers (Punjab) to the great highways of Central and Western Asia. There are references to merchants travelling from Kashmir and Gandhar to Videha, from Banaras to Ujjayini, from Magadh to Sauvira etc. A lot of wealth came from inland trade. The trading connections of Anathapindika of Saravasti extended to Rajagriha on the one side and Kasi on the other. Forest guards were hired by the merchants to protect the wealth from the robbers and forest tribes. Deserts were crossed at night with the help of land-pilots guiding the caravans by 19
  • 37. the stars. Some of the roads were called royal roads (Rajpath or Mahamagga). There are references to merchants travelling from Banaras to Baveru (Babylon). The Conquest of Kalinga by Asoka destroyed the only possible rival for the mastery of the Eastern trade. The Mauryan Empire maintained a special department for the construction of roads. At every ten stadia the empire set up a pillar to show the bye-road & distance. The most famous road of that time was the Royal Road connecting the North – West frontier with Pataliputra and leading thence to the mouth of the Ganges. Roman writer Pliny in his work called “Natural History” discussed the distance and stages of this road. The state controlled foreign trade licenses were given to the merchants of sea trade and caravan trade. External trade was carried with Syria, Egypt, Greece, etc. in the west. Principal articles of export were spices, pearls, diamonds, sandal wood, ivory, cotton cloth, silk yarn, muslin, etc. Industry and Production Control Management Mauryan state exercised a rigid control overall trade and industry which yielded profit. Prices of commodities were fixed and state intervened wherever there was a glut of any commodity. The superintendent of weights and measures enforced the standards of weights and measures. Markets were safeguarded against the fraudulent practices of the trading class. Ships were regulated in the river traffic and ferry charges were collected by the state. The state regulated the industry through its superintendents. The state was the biggest owner of the industry. Both the state servants and private traders were delt with the goods produced by the state. Mauryan economy was the state monopoly of mining and metallurgy. It was a source of a great income. The state enjoyed 20
  • 38. unrestricted monopoly in the trade of salt and rock salt mines. The silver mines were worked becomes clear from the large number of silver punch- marked coins assignable to the Mauryan period. There was a superintendent of iron and he looked after the manufacture of things from iron. The state controlled prices and protected the public, customers and consumers against unauthorized prices and fraudulent transactions. Severe punishment was given to those who were guilty of smuggling and adulteration of goods. Strikes by workers for an increase in salaries and wages were declared illegal because the state was monitoring adequate minimum wages system. Mauryan industrialization may be claimed as primitive industry by modern management scholars. Production control system during the period of Asoka was at its excellent craftsmanship. Timber and wood works in the structure building and ship building was one of the primary large industries in the empire. Quality control processes were of higher standards, even those quality marketing systems can be compared with any industrial procedures in modern period without robotics, automation and computerization. 21
  • 39. Asoka’s Economics of Public Life – Industry (Model) I N D USTR I A L PR OD UCTI O N Minebase Production & Agrobase Production Metallurgy * Equipment for Public Life * Domestic M arket Goods * Equipment for * International M arket International Trade Goods (Exports) * Equipment for M ilitary Ues and War Gears for * Disaster M anagement International Trade Reserves * Luxury Goods for * Lifesaving Products Domestic M arket and Export Source: Conceptualized M odeling through Research (2012) Strategic Alliance with Ceylon and Custodian of Buddhist and Hindu Holy Sites – Supreme Tact in Management Strategic alliance theory propagated and practiced by Chanakya was championed by Asoka by maintaining the finest and friendly relations with 22
  • 40. Ceylon. Asoka as one of the wisest emperor of the world managed the aftermath effect of the Kalinga war through revolutionary change management i.e., war widows remarriage and resettlement in Ceylon. He literally converted Ceylon as a Buddhist state. Asoka always expected an arm revolution or a silent war to bring to an end to the Mauryan dynasty after the Kalinga war. With his foresight he maintained the extraordinary friendly and family relations with Ceylon. Ceylon in fact parted with Mauryan family by allowing King Mahendra and Sanghamitra to spend their life in Ceylon. Third Buddhist council at Pataliputra was a landmark in his strategic management of a possible revolution. This in return, established Asoka as a democratic ruler and assured the army generals of no war after Kalinga war. Third Buddhist council assured Asoka of a protégé status in Sri Lanka with power. Asoka himself adopted Buddhism in his personal life and turned as the custodian of Buddhist relics, holy places and Hindu holy places. He maintained high satisfaction Buddhist and Hindu community in his region in and outside the empire. His status of Devanampiya or Piyadasi was a supreme management strategy of managing dissatisfaction and possible revolutions. Similar strategy was adopted by Akbar of Mughal dynasty in mediaeval period, which also made him Akbar the Great. Asoka had very strong strategic alliances with Cholas, Pandyas and Keralaputras in India and outside India with Greeks, Persian, Siam kingdoms too. None of the great emperors of the world had managed so successfully different religions in their empire in the world; this makes Asoka the Great with a great difference. 23
  • 41. 24
  • 42. 3 Military Organization Management – Second to None Asoka the Great in Military Management of the history was an enigma. He was an able general & efficient commander of war successes. Under his individual command he use to march across the empire with fighting forces of 6 Lakhs infantry, 30 thousand cavalry, 9 thousand elephants, 20 thousand camel fighters and 2 Lakhs army support service staff. The Mauryan army consisted of four limbs viz., the infantry, the cavalry, the elephants, and chariots having mobility across the empire. North – Western mountain forces were maintained to safeguard the mountain passes and trade routes. Navy was deployed in the ports, sea ports & maritime coastal trade routes. In addition to this the army was having compliments of laborers, transport workers, scouts & sappers & miners. The ambulance corps with doctors carrying their medicines & surgeons their instruments helped by bands of nurses carrying balms & bandages is also referred in the texts of contemporary Maurya period. Asoka maintained a large efficient and well equipped army which was composed of six sections those were, the hereditary army which was most loyal, reliable and composed mainly of the fighting classes, the hired army consisting of mercenaries who were recruited from various countries, the army formed of corporations of people (Sreni) or Guild of Levies consisting 25
  • 43. of soldiers provided by trade and craft guilds for short expeditions, the army of the king’s friend (Mitra), the army belonging to an enemy (Amitra), obviously deserters and the army composed of wild tribes (Atavi Balanam) whose business was to distract or detain the enemy. There were details regarding the procedures of deployment of different kinds of army in the Mauryan battles of Asoka. The military administration of the army was looked after by the war office comprising of thirty members who were divided in to six divisions of five members each. The first division was in-charge of the navy, coast guards, river route guards and high sea naval forces. The second division was concerned with transport, commissariat and army services including the provision of drummers, grooms and mechanics and grass cutters. The third division was to deal with the infantry. The fourth division was concerned with cavalry. The fifth division was in-charge of elephants. The Asokan army had four arms (Chaturangi Sena). The addition of coordinate supply and Admirality of departments appears to be an innovation due to the genius of Asoka. The army had a separate espionage system which was intended for military intelligence. Asokan army had a very efficient and specialized supply chain management and logistics system. Movement of the army was cleared by the pilot service and parallel back up of the navy through rover ways and maritime system. Army was supplied with food, accommodations, cloth, tenting equipment, and special carpenters and metal workers through navy. Navy was involved in maintaining logistics. Army movements were supported with by garrisoned towns and army stations. Different army stations were available to increase the army strengths by double. In the 26
  • 44. time of war emergencies, army support service staffs were well equipped to join the army immediately. The concept of paramilitary force system was another innovation of Asoka’s military organization management. Professors of military strategy and warfare, diplomacy, politics and policy matters were the parts of army in think tank. Think tank of Asoka’s Mauryan army was highly effective in crucial war decision makings. The available and unavailable sources of information justifies the cross docking system of Asoka’s military system. The army was constituted mostly by the Kshatriyas community. To say the army was in the hands of the Kshatriyas. Meghasthenes writes “The fifth class, among Indians, consists of the warriors who were second in point of numbers to the herdsmen, but had a life of supreme freedom and enjoyment during the reign of Chandragupta Maurya. They had only military duties to perform. Asokan period witnessed high involvement of the army in structured duties and responsibilities. Army was widely used in policing and patrolling duties of the infrastructure and trade activities of the empire. Army jobs were lucrative and honourable during Asoka’s reign. Asoka had meticulously structured the army functioning. Comparatively, Asoka had a superior military organization than that of the Greeks, Romans etc. who maintained huge and large armies. Military strength of Asoka’s army was larger than any great emperors of the world starting from Alexander to Napoleon the Great. Asoka’s army was governed by stringent moral code of conduct and regulations to deliver high ethical values. It’s logically argued that, the army compelled Asoka to end his war policy after Kalinga war. Some military scholars argue that Asoka was made as a democratic ruler after Kalinga war by the army of his empire. As Asoka is 27
  • 45. known for his great military management skills, his army is also known for high ethical value mechanisms delivery. Many strong views support the argument that Asokan army delivered the high moral value by conducting the mass war widows remarriage of one hundred fifty thousand numbers and their resettlement in Tamraparni (Sri Lanka). Army supported Asoka in the social system change and made Asoka successful in his drive for Dharmasoka which ultimately made Asoka the Great. Such great constructive role of army history has never repeated in this world in the last 2250 years after Asoka’s reign. 28
  • 46. Military System Supply Chain Management (Zero-Failure & Zero- Defect) of Asokan Army • M ultiple Logistics • Defined Strategic Army Connectivity between M ovement Hub Stations • M ultiple Connectivity to attain Zero - Failure (SCM ) by Internet & Different Intranet Mighty Lines of Military Force Logistics - of Asokan Roadways & Army Waterways Different Multiple Lines Hubs of of Sources Logistics and Supply to Support and Hub Stations Supply • Uninterrupted Supply Chain to Royal Army • Extra LogisticsSupport through Cross-Docking from Hub Stations • Extra Ordinary Backup of Logistics& (SCM ) to attain Zero-Defect M echanism Source: Conceptualized M odeling through Research (2012) 29
  • 47. Asoka the Great, (B.C.E. 268 - 233) 30
  • 48. Supply Chain Management of Asoka’s Maurya Empire Supply Chain M anagement Economics of Public Life (Agriculture, Industry , Trade & Commerce) ASOKA’S EMPIRE MANAGEMENT - (S. C. M.) S.C.M . S.C.M . Sustainable Chain Military System (M aintenance, (Zero-Failure & Zero- Degradation Preventation, Defect) Recovery & Preparedness) Source: Conceptualized Modeling through Research (2012) 31
  • 49. 32
  • 50. 4 Management of Finance, Agriculture, Judiciary, Welfare State & Social Order by Asoka the Great Corporate Governance and Corporate Good Governance is comparatively a modern concept with its impacts and forces on companies from 1980s and onward. Mauryan Empire had established corporate good governance in the period of Chandragupta Maurya and Asoka enhanced this to the level of corporate excellent governance. Such concepts were utopian as was proposed by Greek Philosophers, where as Chanakya had conceptualized it as practical and the adoption was carried forward by Chandragupta to Bindusara and Asoka further. Asoka’s son King Mahinda (Mahendra) to it to the level which can be called as Corporate Benevolence Governance (C.B.G.) perhaps, it will not be wrong to claim that no one has achieved till 21st century. Asoka can be regarded as the champion follower of Chanakya, who applied good governance management beyond expectations. That’s how the great ruler who devised excellent management practices for the greater world. Empire or the state used to act as a corporation in the Asokan reign. Employee numbers of the Maurya Empire was exceeding forty Lakhs. Huge infrastructure, maintenance and 33
  • 51. safeguarding were the state responsibility. State was managing many non- profit organizations and departments to achieve welfare state status. Financial Management Kautilya had designed the financial management system of the Mauryan Empire. Great emphasis was given on fiscal matters because the Mauryan state maintained a large army which had to be paid in cash. Mauryan Empire put emphasis not only on collection of revenue but also on the management of finance. The government was very cautious so that the money collected was not embezzled by its officials. History is evident, many great empires of the world were destroyed by the corruption and manipulation practices by its officials. Chanakya in his doctrine has argued that as with fish moving in water it is impossible to know when they are drinking water, so it is impossible to know when they take money for themselves. Asoka had revenue intelligence and vigilance department to restrict financial corruption. Primary sources of income for the state were land revenue. The royal share of the produce of the soil called the Bhaga generally amounted to one sixth, but it differed also and ranged from one fourth to one eighth. It was based on the land used by each individual cultivator, not on the village as a whole, and also in accordance with the quality and fertility of land. Such a scientific land revenue policy was used till the Gupta period in the Indian history. After that the British government used such a land revenue policy in India with structured taxation system. There were various other sources of income of the state. The state was engaged in huge livestock trading internationally, shepherds and livestock breeders were taxed on the number of produce of the animals. The empire charged toll tax and trade tax on the articles sold. There were other taxes 34
  • 52. like forest tax, tax on intoxicants, mine tax, fish tax, irrigation tax, license tax etc. the state managed and owned vast estates and forests. Empire had monopoly of mines and traded on mineral products. The empire had its own factories managed through cooperative management of all sorts of articles. Manufacturing of cotton and silk cloths were high revenue generating products due o very large export trade. Silk yarn and silk cloth was a very high priced and profitable article during Asoka’s period. The mountain trade passes were named in the geography as “Silk Route” due to the export of silk from India to other countries. Trade by waterways was controlled by the empire. River and sea ports were owned by the state and state was investing in construction, maintenance and safeguarding of the ports. State was directly participating in the organization and development of agriculture, industry and trade. State enterprises were provided with additional income. During Asoka’s reign state was earning huge revenue and profit from industry and trade at domestic and international fronts. State treasury had provisions and reserves of funds for the purpose of different contingencies and emergencies like natural calamities, disaster and famines. Cash reserves were maintained for war time situations and for the purpose of war. A separate provision of cash reserves were maintained for any kind of extra ordinary disasters. Welfare state functions like infrastructure development, education, public health and charity to the needy people were parts of the book of account. Such a scientific financial management of Asoka was few steps ahead of Chanakya’s financial management provisions. Maurya period was marked by administrative change and innovations. Within this period, Asoka’s reign saw an important shift in the priorities of governance. 35
  • 53. Agriculture Productivity and Infrastructure Management Excellent management procedures were followed during the ruling of the Asoka in Maurya period. The lifeline of the empire being agriculture, it was the responsibility of the state was undertake the irrigation projects and also to construct and maintain public highways. Large river ports were constructed and maintained by the empire governance. Large numbers of river canals projects were undertaken and maintained in the empire. Monsoon dependence was shifted to round the year agriculture activities by three and four types of cropping patterns per year. Agriculture products were large parts of inland trade practices. Agrarian produce commodities prices were controlled by the state to ensure substantial profit to the producers, that’s how large agricultural villages were set up on the river banks. Grass route economy being agriculture in the empire, several departments were engaged to assure higher productivity and good economic conditions of the farmers. To maintain the public economics balance state was taking care of the agricultural commodities transportation to distant market places and ports. Megasthenes has described the highway which ran from the North-West to Pataliputra and beyond towards East, it was 1150 miles and quite wide. Trees were planted on the roadsides and milestones and direction posts were erected along that road. Arrangements were made for its proper maintenance. A governor of the empire was responsible for building a dam across a river near Girnar in Western India. State bureaucracy had twenty six departmental superintendents to monitor the functional activities. Universities, Gurukuls and colleges of education were part of state infrastructure development. Urbanization was very high in the Mauryan Empire. The fortified capital was 36
  • 54. a prime element of the state was to protect the urban settlements. There seems to have four provinces in the empire under governors to look after administration and development activities – a Southern one with its center at Suvarnagiri, a Northern with its headquarters at Taxila, a Western one with its headquarters at Ujjayini and Eastern one with its center at Toshali. Pataliputra was the biggest city in the empire; even its size was larger than the Rome. The state took general care of the health of the people. Hospitals were built and maintained not only for human beings but also for animals and birds. There was a separate department for public census. A record of births and deaths were kept at every place. 37
  • 55. Asoka’s Economics of Public Life – Agriculture (Model) AGR AR I A N PR OD UCTI O N Food Production Cash Crop Production * Food Grains *Consumable & production Tradable Cropping *1/4th to 1/8th - Empire *1/4th to 1/8th State Reserves Cooperative Industry Consumption *1/8th Domestic Consumption *1/10th Domestic Consumption *1/4th Domestic Commerce for Wealth *1/th Domestic sale for Generation Wealth Generation *1/8th International *1/8th Domestic Commerce for Wealth Emergency Provisions Generation *1/8th Reinvestment in *1/4th National Agriculture Industry for Wealth Generation Source: Conceptualized Modeling through Research (2012) 38
  • 56. Judiciary and Welfare State Management Mauryan state was very particular about delivering impartial justice. Recognized courts for the administration of justice were available throughout the Empire. The highest court of appeal was the King in the Council and not the King alone. There were two types of courts – Dharmasthiya courts or Civil Courts to decide cases relating to contracts, agreements, gifts, sales, marriages, inheritances, boundary disputes etc. and Kanatakasodhana courts or Criminal Courts to decide cases of thefts, robbery, murder, sex offences etc. The Supreme Court was at the capital Pataliputra presides over by the King or the chief justice. Villages were having popular courts consisting of village elders and representatives to try minor cases. The Maurya penal code was very severe. It used to order for torture, trial ob ordeal, mutilations of limbs etc. Jails were under the management of department of justice. Pardoning criminals and reduction of penalties and punishments were in the hands of Asoka. As per the justice and order system the royal family members even the emperor’s family members were tried by the courts of justice and penalized. Asoka’s son Kunal was blinded by force as per the justice delivery mechanism, who also ruled Magadh as an emperor. Welfare state system was monitored by the legal system and judiciary was delivering prompt and quick justice. The state regarded itself as trustee of the people. It maintained a structured salary system of different skilled and unskilled labourers. State had regulations to take care of the employee and the emperor interests. It protected the consumer by preventing the merchants from cornering commodities and raising their prices. Prices of articles were regulated in the interests of the general consumers. Fraud on customers was minimized 39
  • 57. by making the use of the standardized and stamped weights and measures compulsory. Adulterations of goods were minimized through severe punishments. Merchants were compensated for articles lost through any theft in transit. State recognized its responsibility to the destitute and diseased. Public hygiene was paid full attention by the state. Adequate measures were taken against epidemics. At the time of famine state was providing relief from state reserves and which was structurally provisioned in the state budget and adequate grains were store in the state warehouses. The government looked after the moral welfare of the people by keeping gambling, drinking and prostitution under strict control. All these large public welfare measures with negligible failures in delivery make Asokan management as “Corporate Excellent Governance”. Asoka maintained an empire which was neither unitary nor federal in character. Social Order Management of the Empire Varna was the basis of the Mauryan social order and social organizations of the empire. The four Varnas became endogamous with their traditional rigidity. Brahminical system and Vedic way of life was dominating Mauryan social conditions. The society was divided in to four categories of traditional status, Brahmanas, Kshatriyas, Vaisyas and Sudras. Megasthenes refers to seven casts or classes functionally; Philosophers, Farmers, Soldiers, Herdsmen, Artisans, Magistrates and Councilors. Eventually he confused caste with occupations. There was the prevalence of mixed caste system in Mauryan Empire. Marriage between the members of the same caste was preferred through intermarriage between different castes were prevalent. Remarriage was followed by the rules of the Dharmasatra. Marriage on contract and divorce was permitted. Women were educated. Participation 40
  • 58. in social and religious functions was the rights of the women. They were also employed as spies and bodyguards. However, those privileges were restricted only to upper strata of society. The murder of a woman was regarded as equal to the murder of a Brahman. Ganikas or courtesans enjoyed a good social standing. There was a superintendent to look after prostitutes. Women were permitted to convert religion, Buddhism was accepting nuns also. 41
  • 59. 42
  • 60. 5 Revolutionary Change Management – Kalinga War Historical Links of Odisha & Sri Lanka There are number of traditional sources of history which helps to study the relationship between Odisha and Sri Lanka and in connection with the introduction of Buddhism to Sri Lanka. These sources are of two origins, Indian and Sri Lankan. Sri Lankan historical sources are; the Dipavarmsa (4th Century AD), the Mahavamsa (5th Century AD), the Samantapasadika, the commentary to the Vinaya Pitaka by Achraya Buddhaghosa (5th Century AD), the Vamsatthappakasini, the commentary to the Mahavamsa (9th Century AD), the Mahabodhivamsa (10th & 11th Century), the Thupavamsa (13th Century AD), the Dhatuvamsa (14th Century AD) and the historians texts of 19th & 20th century. In the Indian sources the most useful are the Asokavadana (2nd Century AD), the Asokasutra, the pillar and rock edicts of Asoka, the account found in A-yu-Wang-Chuan, the Chinese version of the Asokavadana is also important. The Sri Lankan sources are dominated and are the product of Theravada School and Indian Sources except Asokan inscriptions, are the product of other Buddhist schools of Northern tradition that includes the two leading Buddhist universities of 43
  • 61. Kalinga. The Sri Lankan Pali sources, the Dipavamsa, Mahavamsa, Samantapasadika, and Vamsatthappakasini are heavily dependent on the single source: Sihalattakatha, the Sinhalese commentaries. A number of oriental scholars like Oldenberg, Geigre, Bechert, Malalasekera Mendis and Godakumbura have different opinions about identification of the sources of the early chronicles. Despite all these differences, all the scholars and historians on the early historiography of Sri Lanka agree that the early sources have common theme. Sri Lanka is the Land of Buddhism (Dhammadipa). Kalinga Monks on Buddhist Missions through Sea Trade Routes B.C.E. 200 -200 A.D. 44
  • 62. In the Buddhist missions the Kalinga monks played the lead role in spreading Buddhism in Sri Lanka. Culture Transmission Kalinga from 5th century B.C.E. has established its supremacy in naval trade through the sea routes to East Asia and Sri Lanka. Number of prosperous sea ports for trade and commerce on the coast line were engaged in handling sea traffic. Lake Chilika was the big hub of anchoring of wooden ships, repairing and dry docking. The Buddhist scripture Seuki mentions a number of ports on the Utkal coast. Greek geographer Plolemy has mentioned some other ports on the Kalinga Coast such as Pitundra (Pithunda), Ganje (Ganjam district), Tamalites (Tamralipti) as prime ports through which Kalinga intercourse with outside world culturally and commercially. Other prime ports of Kalinga coastline were Konark, Chilika, Kalinganagara, Chelitalo, Harispur, Sambha Dipa etc. Archeological excavations have established Manikapatana as an international sea port of Kalinga and Utkal. 45
  • 63. Kalinga Independent in Chandragupta Maurya Empire B.C.E. 200 46
  • 64. Kinship Relationship of Kalinga with Sri Lanka (Vijayan) Sri Lanka in the ancient history was known as Tamaraprani. Kalinga had cultural and commercial relationship with Singhal (Sri Lanka) much before the Kalinga War. The relationship dates back to B.C.E. 500 as per historical evidences. As per record of Mahavamsa, Vijay was the first king of Singhal (Ceylon) migrated from Kalinga. Paurani tradition holds that Vijay was the son of Simhabahu of Simhapur. Vijay was banished from the kingdom by his father due to misconduct & was set afloat on a wooden ship with his 700 companion. They landed near the Puttalam on the North West coast of Sri Lanka. With the passage of the time he colonized the island. The newly occupied island was called Singhal Dipa after the name of Simhabahu, the father of Vijay. That’s how the Vijayan dynasty was in Singhal. The names like, Vijaya, Simhabahu & Simhapura seemed legendary but were from Kalinga, Simhapura was a historical city from pre-Christ time to Ganga dynasty. The episode of Vijay cannot be separated from Sri Lankan history, so is his ancestry inseparable from Kalinga. The Dathavamsa a Buddhist work depicts the friendly relations between King Guhasiba of Kalinga & Mahadisena (277-304 A.D.) of Sri Lanka. Trade, commerce, matrimonial alliances between Kalinga & Sri Lanka was at a slow pace before Kalinga War. 47
  • 65. Aftermath Effects of Kalinga War – The Stronger Sri Lanka Link History as recorded by epoch making Kalinga war happened in B.C.E. 260-261 on the bank of River Daya, the present City Bhubaneswar. The outcome of this eventful war, which brought death and destruction to thousands of people, filled the king with remorse. In the words of the Maurya Emperor: “A hundred and fifty thousand people were deported and hundred thousand were killed and many times that number perished in other ways” as per the XIII rock edict of Asoka. As believed, deep sensitivity to the cruel consequences of war worked a revolution in the character of Asoka. As per Professor Radhakumud Mookerjee, that the violence of war seen in all its nakedness made Asoka turn completely towards non-violence (Ahmisa) as his creed. He changed his personal religion and definitely adopted Buddhism, which of all the then prevailing religions of India stood most clearly for the principle of non-violence. Many other variations on the theme of Asoka’s conversion are found in the Asokavadana and Divyavadana. In other logical argument, bloodshed and war victory was so frequent in the Asokan army that a silent revolution was getting prepared by the army commanders to engulf the Maurya dynasty and dethroning Asoka. As Chanakya had warned and restricted Magadh to have any war with the republican democratic state Kalinga. Philosophy of democracy had enough power to destroy any monarchical empire. The loss of life was so huge in the Kalinga war that the Asokan generals were in arms against the emperor by keeping two end line options – “repair the war damage & deliver democracy” to Magadh. As one of the most qualified 48
  • 66. emperor of the world, Asoka applied the “Revolutionary Change Management” to control the rebellion. The wisdom of Asoka delivered the third path to satisfy the both parties of the war. War damage was repaired and democracy was delivered by the king. As the brilliant emperor he consulted scholars for widow remarriage. Buddhist scholar and monk Upagupta permitted widow remarriage under Buddhism provisions and Hinduism veterans refused the social system change. As the emperor Asoka managed the war widows for conversion in to Buddhism and arranged unmarried male youth from the community for remarriage after conversion of religion. Such amass remarriage event happened in Kalinga. Remarried widows settlement either in Kalinga or in Magadh was vehemently opposed by the existing society, so Asoka decided to resettle them in Singhal (Sri Lanka) by deputing his son Mahinda (Mahendra) as the royal representative and later on his daughter Sanghamitra as the royal representative of the women community. Asoka initiated the process by converting himself as a Buddhist. More than two Lakhs of families were transported from Kalinga to Sri Lanka for resettlement. Buddhist mission spread in Sri Lanka in a large scale in the aftermath stage of Kalinga war. Tamralipti was the principal port and was an important place in this mission and Jambukola – Gokanna ports in Sri Lanka were at the receiving ends. Mauryan power in South India is identified by the presence of Asokan inscriptions not far from South Mysore. Cholas, Pandiyas, Satyaputras and Keralaputras maintained friendly terms with Asoka. This attitude made Asoka as “Dhammasoka” especially when he was dealing with Sri Lanka, which was outside his dominion (Vijita). Another argument that depicts in the post Kalinga war by resettlement drive nearly six Lakhs of people 49
  • 67. migrated from Kalinga to Sri Lanka. Such a revolutionary change in the social system made Asoka the great a demi-God. Empire of Asoka and Sites of Rock Edicts & Buddhist Sites 50
  • 68. Revolutionary Change Management – Kalinga War & Establishment of Corporate Benevolence Governance Mauryan Empire achieved excellence in governance mechanism because the empire was not inherited; it was created by pragmatic philosophy of Chanakya which was strategically designed and drafted by the world’s greatest strategist. The system and administration mechanism was followed without failures. Asoka being the grand disciple of Chanakya modified and upgraded many Chanakya’s doctrines and strategies. Akhand Bharat doctrine of Chanakya was almost achieved by Asoka. Factoral improvements and experience of zero failures in wars in India was instigating factor of Asoka to conquer the neighbouring state Kalinga (Modern Odisha). Chandragupta and Bindusara never attempted to invade Kalinga by violating Chanakya’s philosophy of keeping democracy away from monarchy in any form of conflict. Democracy speaks the language of the masses and comes from the heart of the masses. Democracy may not deliver the best in the public interest but guarantees that worst are never delivered. Kalinga was a crude republican democracy of that time and was delivering the best in governance and public wealth generation through trade, commerce, industry and agriculture. Kalinga was dominating the Bay of Bengal and Indian Ocean through its well established trade links with Burma, Ceylon, Java, Sumatra, Borneo, Thailand and other island countries. Many of the economics historians argue that Kalinga was the largest trade economy of India and used to dictate the commodity trading price to Mauryan Empire. Per-capita income was to somewhat four times higher than the Magadh. Public rich wealth and huge buying power of 51
  • 69. Kalinga was diverting the high priced commodities of Mauryan Empire to go international through the trading community of Kalinga. At the same time Kalinga was maintaining a large army of more than three Lakhs of soldiers to safeguard its territory and maritime trade routes. Mauryan Empire sea trades through Bay of Bengal in the East Asian countries were negligible. Kalinga had community and matrimonial alliances with Ceylon and a parallel economy was growing in Sri Lanka. In the matter of international relations Kalinga was at a dictating position to Mauryan Empire through any negotiations. With the advantage of the republican democratic structure Kalinga was not in favour of territorial expansion. Chanakya as a strategist had well measured the political ambitions of Kalinga and never considered it a threat to Mauryan territorial expansion drive. In his doctrine Chanakya had explained the wealth as the greatest interest of any state, so far Kalinga’s wealth generation mechanism is not disturbed it will never raise any conflict with Magadh. That’s why Mauryan Empire was conducting international trade with the East through Silk Trade Routes. On the eighth year after coronation Asoka waged Kalinga war in B.C.E. 261. A detailed enumeration of this was gleaned from rock edict XIII found at Sahabazgarh in Pakistan near Pak-Afghan border. During Asoka’s period Magadh Empire had surrounded Kalinga in the north, west and south. The existence of Kalinga on the border of Magadh was definitely a threat to the power and potentiality of the later. Asoka with a superior and mighty military force supported with a zero-failure supply chain management won the Kalinga war on the battle ground near river Daya in the present Bhubaneswar. Rock edict XIII describes the horrors of Kalinga 52
  • 70. war. In this war, 150,000 thousand soldiers from the Kalinga side were taken as captives by Asoka, 1000,000 were slain and as many as that number (150,000 + 100,000 = 250,000) died of injuries and pestilence in the aftermath of the war. The war brought miseries not only to these who took to arms but also to a large number of civil population including Brahmanas, Sarmanas, their relatives and friends. As believed the sanguinary Kalinga war changed Asoka’s mind. Management scholars argue that Asoka gained the wealth of this war was that of more than the double of total wealth of the Mauryan Empire. By the war economics Kalinga war was the biggest financial war business for Asoka to gain out of victory. Asoka was a warrior, and to the extent he slain his 99 brothers for the throne of Magadh. Management research has a different view of the aftermath effects of Kalinga war. In the war more than 450,000 people from the side of Kalinga died by the war at the same rate of war reverse effect Magadh had lost nothing less than 200,000 soldiers. Kalinga was maintaining a large elephant battalion to contest Magadh in any battle field. Asoka almost used his total army strength to conquer Kalinga. War reactions estimations of Asoka failed to measure his own army and army commanders’ reactions after Kalinga war. Asokan army challenged the emperor to dethrone the Mauryan dynasty. Asoka reused Chanakya’s principles to handle this revolution of his gallant army. As per some literary sources Asoka asked for 22 days lead time to replace and repair the war casualties and damages. Chanakya’s doctrine that a revolution can be diverted by another revolution, a change can be conquered by another change, a nail can be removed by another nail – Asoka used the doctrine to change the Mauryan army revolution by another revolutionary change management. Soldiers are society members, restructuring the social order 53
  • 71. can change the cause of their revolution. Asoka as a great scholar used Chanakya’s theories for diverting his army revolution. The aftermath effects of Kalinga war are evident in the history with Asoka’s policy changes to restore Mauryan dynasty back to its power and position. War victims were young and soldiers who left behind war widows and the family in grief. Asoka decided to change the war effect by changing the social order. Repairing and reversing the war damage possible through social system change. Asoka decided to be a democratic monarch and declared himself as the Dharmasoka. After Kalinga war, he converted to Buddhism by Upagupta, a Buddhist top order monk. Upagupta permitted for widow remarriages for greater social benefits. Asoka organized widow remarriage by converting the widows and agreed youth to be Buddhist. He also declared Kalinga war as the last war of his conquests. Social system of Kalinga and Magadh rejected the appeal of Asoka for their resettlement in either of the kingdoms. Such a huge resettlement was agreed by the Ceylon on its land. Asoka deployed his son King Mahinda (Mahendra) and after sometime his daughter Sanghamita to Ceylon with a plant of the holy tree for the spreading of Buddhism and representative head of the resettled families. In this connection he brought some changes in the Mauryan penal code by eliminating the death penalty and royal pardon to convicts after conversion to Buddhism in selected cases. Mauryan dynasty adorned Buddhism after Kalinga war and Asoka declared himself as Devanampiya and Piyadasi – the servant of the God to take care of the subjects of the empire. Combined exercise of power and wisdom Asoka applied Chanakya’s doctrines of diverting an arm revolution by bringing a revolutionary change movement in the society. Buddhism acted as the instrument to help Asoka for his Dhammavijay. Asoka declared to conduct 54
  • 72. the 3rd Buddhist Council in Pataliputra & invited the King of Ceylon (Tamrapani) Megaliputtatissa as the President of the third Buddhist Council. Asoka is regarded as the only emperor of India who applied Chanakya’s doctrines the most to its best. Revolutionary Change Management by Asoka paved his path to greater heights of Corporate Governance. From Corporate excellent governance, Devanpiya or Piyadasi Asoka moved towards “Benevolence Corporate Governance”. This in fact was achieved by his by his son King Mahendra in Ceylon- the standing epitome is the temple of King Mahendra in Colombo, who excelled his father Asoka the great to the status of a God by the public through “Corporate Benevolence Governance”. 55
  • 73. Asoka’s Communication Management Model of Philosophy, Mission & Goals Application of Common Lanaguage for Information - Prakrit Language in Brahmi, Pali & Kalinga Scripts Defined Goals for Continuous Attainment - (Public Wealth & Life i Protected by Empire Rules of Management, Code Officials, Justice Delivered, of Conduct, Details of Moral Values Carried on by Uniform Regulations Subjects, Empire and Communication Emperor are at your Service - (Reference Text and Uniform Dharmevijaya) Model of Sourcing for Elimination of Misinterpretation and Wrong Excellent Corporate Philosophy, Interpretation) Governance Attained Continuously Mission & Goals – Asoka’s Rock Edicts Structured Mission Plan & Mission Defined Corporate Accomplishment Philosophy - (Subjects are Children, (All are Equal, Rights for Ruler and the King is the Everyone, Duties of Trustee and Custodian of Everyone) Public Happiness, Life to be Lived in Harmony) Source: Conceptualized Model through Research (2012) 56
  • 74. Management of Strategic International Trade Relations rd through 3 Buddhist Council – Asoka Maurya Empire by the time of Asokan reign had accumulated the cultural change from a feudatory system to a progressive culture. The conceptual framework and the applied practice of Chanakya – King a C.E.O. had its strongest impact on the empire management system. The disastrous consequences of Kalinga war in the context of the war damages so far lives of the human beings are concerned was one of the biggest war event in the history of India. Asoka with his champion management skills adapted the revolutionary change management to control the aftermath effects of Kalinga war. Inheriting the trade contacts from Kalinga was the prime motto of the war. Magadh trade guilds were not competent to take over the massive international trade operations and networks of Kalinga merchants successfully. Prior to Kalinga war, Kalinga had seven hundred years of international trade activities. The business goodwill and corporate commitments established by Kalinga in other countries were stumbling blocks for Maurya Empire trade guilds. International acceptance of products and brands with made in Magadh identity were finding tough competitions distributor process rejections. Kalinga’s foreign goodwill networks were over weights to Maurya activities. In addition, Maurya Empire was looking out for an economic system that will enhance the national income and increase the per-capita income of the country. In the order of the large corporation style and system of operation Maurya Empire was banking on wealth management. Asokan regime had well understood the need of prosperity of the empire to safeguard the interest of the empire and the Maurya dynasty in future. Prosperity was in the wealth generation 57
  • 75. activities. War business is one time wealth generation action and the same is a future liability. Neglecting the liability brings uprisings and revolutions within the empire, which finally results in building up of new and independent kingdoms. Wealth generation as a continuous activity was only possible through wide network of international trade and commerce. The Kalinga war was an initiative of the Asokan administration to gain a continuous access to the international market and trade activity. With the war effects and resistance of Kalinga army, Asoka measured and realized the power of wealth. A second war alike the Kalinga war will happen if he will invade the territories of the other trade powers of the down South India – Cholas, Pandiyas, Satyaputras & Keralaputras, so he decided to find a new avenue without incurring war coasts and damages. Vic versa though strategic management methods it can be argued that such a war after Kalinga war would have destroyed the Maurya Empire immediately. These three powers of South India were involved in large international trade activity through sea routes like Kalinga. The impacts of trade powers were felt by the Mauryan administration after the Kalinga war. Maurya traders were almost facing a boycott and in some part an embargo in international overseas trade due to occupation Kalinga. A complete of the damaged international relationas was inevitable for the Maurya Empire. Buddhism was gaining grounds in the overseas destinations of the Asia continent as a religion, cult and a new philosophy. Asoka had sought the help of Buddhism for his strategic revolutionary change management for resettlement of the war affected kin and families of Kalinga. As the emperor he deputed his son Mahendra and daughter Sanghamitta to Sri Lanka to manage the revolutionary and progressive group under the cloak of 58
  • 76. Buddhism. Asoka strategically segregated the powerful revolutionary group of Kalinga and resettled them in Sri Lanka – at the far off overseas location to safeguard the Mauryan territorial interests. As Buddhism preaching are non-violence (Ahimsa) became their religion to pacify their wills and interests. The fire brand community was taken out of Kalinga to reduce the risk of an immediate revolution or a war for Magadh. It was obvious, Kalinga with its wealth power and supports of the other kingdoms could have revenged against Maurya Empire. As veteran of military management Asoka pushed the chance of an immediate war far off. A return war by Kalinga would have resulted in the destruction of the Maurya Empire completely. In history, such a chance was only avoided for 200 years. Kalinga under the governorship of Kharavela revenged and attacked Magadh after 200 years. In the international business front Asoka organized the 3rd Buddhist Council under the convener of Moggaliputta Tissa and patronage of Ajatasttu in Rajagriha and Pataliputra for a balance of power of Mauryas in the overseas and establishment of political hegemony to permit Maurya trade guilds open access and up lift of embargos in the overseas markets. Territories like Java, Sumatra, Bali, Siam, Burma, Tamraparni (Sri Lanka), China, Cambodia, Vietnam, Malaysia, Thailand where Kalinga had operated for 700 years through international trade and commerce, were big markets for Mauryan products. Sri Lanka being the biggest supporter of Kalinga due to trade and kinship received the priority of the convener. Third Buddhist council had lots of political agenda and trade agenda apart from the religious and philosophical conferencing. More than 60,000 delegates from all sections of the society and profession from international territories 59
  • 77. participated in the great council. Representations from the ruling families, courtiers, trade guilds, religious groups, Buddhism, intellectual community were made to the forum of the council at two venues. The council exposed the delegates to the industrial products, equipment, raw materials of mines and metallurgy, silk and textile, agriculture and forest products, craftsmanship in jewellary etc. and many trade negotiations were conducted. At the royal official fronts many diplomatic ties, secret deals and alliances were organized. Opposing nations of Maurya trade activities were exposed to military strength of Asokan army and Maurysn supremacy was imposed to provide free passage to Mauryan trade. International tourism, especially Buddhism holy places passage permission and pilgrimage facilities with tourists’ life and security provisions were granted by the custodian of the holy shrines – Asoka the great. Pilgrimage facilities to Buddhist religious sites were a trade deal for Mauryan trade guilds. Mighty military power and huge industrial production capacity for international trade were used for the purpose of ‘Balance of Power’ with Siam, Bali, and Sumatra etc. countries in exchange to receive unrestricted trade access to Mauryan ships. As per historical records some 60,000 high power delegates from 72 countries were invited to this 3rd Buddhist Council to guarantee unrestricted trade access to the Kalinga’s international trade markets. This council provided the platform to establish Mauryan military hegemony and use of Balance of Power tact to lift all the embargos on the Mauryan ships, products and commerce guild and opening up of Maurya Empire market for the reciprocation overseas trade. The outcome of the council was recorded as successful from both religious and political grounds. The event that led to the Third Council are important since the Buddhist monks of Sri Lanka gave credit to emperor Asoka for supporting 60
  • 78. the Theraveda School, there by preserving the orthodox form of Buddhism. After the council held at Pataliputra, the elder Mahinda, the son of Asoka, was sent to Sri Lanka to head Buddhist mission, followed later by Sanghamitta. Political grounds were used for international relations and international trade. This council set the backbone of Maurya Empire right through agreed trade negotiations. Extra pampered support to Sri Lanka pacified the rebel interests of Kalinga. Cholas, Pandiyas, Satyaputras & Keralaputras joined hands with Mauryan trade guilds in providing support in their existing international trade markets apart from accepting memberships of the Mauryan trade guilds. 61
  • 79. 62
  • 80. 6 Management of Life Excellence- the World of the Great Mauryan period had witnessed and experienced the excellent management application in the empire administration in the regime of Asoka. The creation to the phase of glory of the empire was designed by the veteran strategist Chanakya. Able generalship of Chandragupta and Bindusara established the vast and first empire by his expansion drive. Asoka added extra glory to the empire by his expansion drive and the last battle of Kalinga war. Asoka, in fact, the man who knows the most, Chanakya and his management doctrines and he had gone beyond in applying Chanakya’s theories. Chanakya was a strategist and pragmatic philosopher; his views are not untrue that religion opiates people. Chanakya maintained a secular part in his theories and proposed to use superstitions in the the benefit of the state and empire management. Asoka very well examined Chanakya’s doctrine of revolutionary change management in which he had to take shelter in Budddhism. Soon after Kalinga war Asoka attempted to achieve “Management of Life Excellence”- all his patronage and governance modifications are vivid examples of it. Asoka added value, virtues and extraordinary good will to the management and corporate governance. Buddhist traditions consider Asoka as an exemplary king and Upasaka. He had a close connection with 63
  • 81. the Sangha and the leading monks of his time such as Upagupta. His generosity as a patron of the Sangha is reflected in many legends. Third Buddhist Council – A Stepping Stone In a comparative analysis it can be claimed that Asoka attempted to bring out a new cult of philosophy and human values with highest of its order to the corporate governance. He identified the very high ethical values as suitable for incorporation to Maurya management system. Asoka’s conversion to Buddhism was sudden transformative event. The Pali Chronicles asserts that Asoka convened a great Buddhist council at Pataliputra, presided over by Mogaliputta Tissa, in order to purge the Sangha of certain unacceptable practices - which was accepted as the third Buddhist council. Asoka is supposed to have built 84,000 Stupas & Viharas. Prior to Pataliputra 3rd Buddhist council two other Buddhist councils were held at Rajagriha and Vaishali. Soon after the Buddha’s death at the 1st Buddhist Council in Rajagriha Upali, one of the chief disciples, recited the Vinaya Pitaka or rules of the order. A second general council is said to have been held at Vaisahali, one hundred years after Buddha’s death. Numerous such differences appeared at the 3rd great council, held at Pataliputra under the patronage of Asoka, which resulted in the expulsion of many heretics and the establishments of the Sathviravada School as orthodox. At this council it is said that the last section was added to the Pali scriptures, the Kathavatthu of the Abhidhamma Pitaka, dealing with psychology and metaphysics. Asoka classified all the religions of his empire under five heads: The (Buddhist) Sangha, the Brahmanas, the Ajivikas, the Nirganthas (or Jainas), and other sects. He further declared 64
  • 82. that, while gave his chief patronage to the Buddhists, he honoured and respected them all, and called on his subjects to do likewise. The Spread of Buddhism in Asia, 400 B.C.E. – 600 C.E. The Mahavamsa mentions a number of Buddhist missions dispatched by Asoka at the conclusion of the 3rd council – Himalayan region, Yona (in the North-West), Western Malwa, Varanasi, Maharrattha (Western Deccan), Suvarnabhumi (perhaps Myanmar or South East Asia), Sri Lanka. Other records and cannons confirm that missions were sent to Greece, Babylon, Syria, Egypt, Arab, Afghanistan, Indonesia and coastal China. Third 65