The document discusses anti-intellectualism in America, defining it as hostility towards intellectuals and intellectual pursuits. It explores several sources of anti-intellectualism including religion, corporate culture, the educational system, youth culture, and populism. Historically, anti-intellectualism has played a prominent role in American culture stemming from conservative Christian views and 19th century populism that saw education as having little value compared to experience.
In psychology, we use various types of tests to assess various attributes of humans. To study complex humans there are several forms of tests that are used by researchers, clinicians, psychologists, etc.
In psychology, we use various types of tests to assess various attributes of humans. To study complex humans there are several forms of tests that are used by researchers, clinicians, psychologists, etc.
Universities as Communities of Young Scholars and Inquirersnoblex1
In the 1970's and 1980's, students, even incoming first-year students, were considered moral arbiters at universities: they sat on the most sensitive committees (regulations, by the way, that I doubt anyone bothered to change formally to reflect the new infantilization of students); they destroyed most of the in loco parentis functions of the university; they freed women from paternalistic special protections, and, to put it in its mildest terms, they lectured a faculty intimidated by them, and, above all, an administration intimidated by them, on what it was to be human, to be progressive, and to be useful to society.
Generally unopposed by administrations uncertain of their own moral and actual authority, students swept away the specific restraints placed upon their voluntary behaviors and made the in loco parentis role of universities seem like some embarrassing vestige of the 19th century.
Rather than arguing for their political beliefs in voluntary, open, unprivileged forums, "teach-ins" and lectures such as those held on the Vietnam War then, the heirs of the sixties, now in power, have institutionalized their views in the in loco parentis role of universities, and they have made their ideological analysis of American society, gender, and oppression the official secular religion of academic life.
Most undergraduates, in this view, enter universities inadequately aware of the effects of American "racism, sexism and heterosexism" on their psyches, their behavior, and the society and its "victims" around them, a set of phenomena that those morally superior and no doubt deeply insightful adults who report to various Deans or Vice-Provosts for Student Life must define and explain to them.
The phenomenon known by Marxists as "false consciousness" (what could workers know, compared to intellectuals and ideologues, about what workers objectively should want?), and the Leninists used the concept to justify the dictatorship of the Bolshevik party - since the workers, of course, inconveniently did not agree with the Bolsheviks about their real interests - over a working class that was deemed not only a victim of capitalism but of its own false consciousness.
As the doctrine now is taught to "facilitators" for variously named programs of "diversity and multicultural education" at hundreds of colleges and universities (for the generation of the Sixties certainly learned how to network), "false consciousness" is labelled "internalized oppression" - most easily identified by the tendency to reject the Administration's view of reality - and "internalized oppression" is judged to be a particularly insidious means and product of American oppression.
While countless courses in the official curriculum undertake to enlighten students about the unjust ways of their society and the official, politically orthodox views they ought to hold, this is not enough.
Source: https://ebookschoice.com/universities-as-communities-of-young-scholars-and-inquirers/
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February 28, 2010 7 Major Misperceptions About the Liberal Arts .docxmydrynan
February 28, 2010
7 Major Misperceptions About the Liberal Arts
By Sanford J. Ungar
Hard economic times inevitably bring scrutiny of all accepted ideals and institutions, and this time around liberal-arts education has been especially hard hit. Something that has long been held up as a uniquely sensible and effective approach to learning has come under the critical gaze of policy makers and the news media, not to mention budget-conscious families.
But the critique, unfortunately, seems to be fueled by reliance on common misperceptions. Here are a few of those misperceptions, from my vantage point as a liberal-arts college president, and my reactions to them:
Misperception No. 1: A liberal-arts degree is a luxury that most families can no longer afford. "Career education" is what we now must focus on. Many families are indeed struggling, in the depths of the recession, to pay for their children's college education. Yet one could argue that the traditional, well-rounded preparation that the liberal arts offer is a better investment than ever—that the future demands of citizenship will require not narrow technical or job-focused training, but rather a subtle understanding of the complex influences that shape the world we live in.
No one could be against equipping oneself for a career. But the "career education" bandwagon seems to suggest that shortcuts are available to students that lead directly to high-paying jobs—leaving out "frills" like learning how to write and speak well, how to understand the nuances of literary texts and scientific concepts, how to collaborate with others on research.
Many states and localities have officials or task forces in charge of "work-force development," implying that business and industry will communicate their needs and educational institutions will dutifully turn out students who can head straight to the factory floor or the office cubicle to fulfill them. But history is filled with examples of failed social experiments that treated people as work units rather than individuals capable of inspiration and ingenuity. It is far wiser for students to prepare for change—and the multiple careers they are likely to have—than to search for a single job track that might one day become a dead end.
I recently heard Geoffrey Garin, president of Hart Research Associates, suggest that the responsibility of higher education today is to prepare people "for jobs that do not yet exist." It may be that studying the liberal arts is actually the best form of career education.
Misperception No. 2: College graduates are finding it harder to get good jobs with liberal-arts degrees. Who wants to hire somebody with an irrelevant major like philosophy or French? Yes, recent graduates have had difficulty in the job market, but the recession has not differentiated among major fields of study in its impact. A 2009 survey for the Association of American Colleges and Universities actually found that more than three-quarters of our n ...
Global Leaders in Education EDU 562Terrains of Global MatthewTennant613
Global Leaders in Education
EDU 562
Terrains of Global and Multicultural Education: What is Distinctive, Contested, and Shared?
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Welcome to Global Leaders in Education.
In this lesson, we will discuss the Terrains of Global and Multicultural Education: What is Distinctive, Contested, and Shared?
Next slide.
TopicsOrigins and Contexts of Global and Multicultural EducationLegal and Philosophical JustificationsDifferent Beneficiaries, Proponents, Opponents, and ScopeSimilarities between Multicultural and Global EducationMonocultural Approaches: Defending Against Diversity
The following topics will be covered in this lesson:
Origins and Contexts of Global and Multicultural Education;
Legal and Philosophical Justifications;
Different Beneficiaries, Proponents, Opponents, and Scope;
Similarities between Multicultural and Global Education;
Monocultural Approaches: Defending Against Diversity;
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Topics, ContinuedParticularistic Approaches: Defending DiversityPluralistic Approaches: Resourcing DiversityLiberal Approaches: Negotiating DiversityCritical Approaches: Intersecting Diversity with Oppression
The following topics will also be covered in this lesson:
Particularistic Approaches: Defending Diversity;
Pluralistic Approaches: Resourcing Diversity;
Liberal Approaches: Negotiating Diversity;
Critical Approaches: Intersecting Diversity with Oppression;
Next slide.
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Topics, ContinuedJoining the Fields through Poststructuralist Pragmatist Citizenship EducationA Call for a New Political-Personal Citizenship
The following topics will also be covered in this lesson:
Joining the Fields through Poststructuralist Pragmatist Citizenship Education; and
A Call for a New Political-Personal Citizenship.
Next slide.
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Origins and Contexts of Global and Multicultural EducationGlobal EducationDevelops in response to international and national politics and global issuesMulticultural EducationDevelops as an aspect of national minority struggles in the context of national political issues
Let‘s get started by discussing what is distinctive between global education and multicultural education. Global education and multicultural education have very different origins. Global education developed in response to international and national politics and global issues. It emerged as a coherent educational field in the 1960s owing to four interrelated contexts; An American domestic sphere increasingly dominated by foreign policy issues, the emergence of global jurisprudence and global economic systems exemplified by the United Nations and Bretton Woods financial institutions in the wake of World War II, the emergencing ecology and environmental education movement, and the influence of a global focus in disciplinary academic study in areas ranging from anthropology to geography, world literature to history, and political science.
Multicultural education developed as an aspect of national minority struggles in the context of ...
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