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ANCIENT ORIGINS OF HALLOWEEN
Halloween’s origins date back to the
ancient Celtic festival of Samhain
(pronounced sow-in). The Celts, who lived
2,000 years ago in the area that is now
Ireland, the United Kingdom and northern
France, celebrated their new year on
November 1. This day marked the end of
summer and the harvest and the
beginning of the dark, cold winter, a time
of year that was often associated with
human death. Celts believed that on the
night before the new year, the boundary
between the worlds of the living and the
dead became blurred. On the night of
October 31 they celebrated Samhain,
when it was believed that the ghosts of the
dead returned to earth. In addition to
causing trouble and damaging crops, Celts
thought that the presence of the
otherworldly spirits made it easier for the
Druids, or Celtic priests, to make
predictions about the future. For a people
entirely dependent on the volatile natural
world, these prophecies were an important
source of comfort and direction during the
long, dark winter.
To commemorate the event, Druids built
huge sacred bonfires, where the people
gathered to burn crops and animals as
sacrifices to the Celtic deities. During the
celebration, the Celts wore costumes,
typically consisting of animal heads and
skins, and attempted to tell each other’s
fortunes. When the celebration was over,
they re-lit their hearth fires, which they
had extinguished earlier that evening,
from the sacred bonfire to help protect
them during the coming winter.
By 43 A.D., the Roman Empire had
conquered the majority of Celtic territory.
In the course of the four hundred years
that they ruled the Celtic lands, two
festivals of Roman origin were combined
with the traditional Celtic celebration of
Samhain. The first was Feralia, a day in
late October when the Romans
traditionally commemorated the passing
of the dead. The second was a day to
honor Pomona, the Roman goddess of
fruit and trees. The symbol of Pomona is
the apple and the incorporation of this
celebration into Samhain probably
explains the tradition of “bobbing” for
apples that is practiced today on
Halloween.
On May 13, 609 A.D., Pope Boniface IV
dedicated the Pantheon in Rome in honor
of all Christian martyrs, and the Catholic
feast of All Martyrs Day was established in
the Western church. Pope Gregory III (731–
741) later expanded the festival to include
all saints as well as all martyrs, and moved
the observance from May 13 to November
1. By the 9th century the influence of
Christianity had spread into Celtic lands,
where it gradually blended with and
supplanted the older Celtic rites. In 1000
A.D., the church would make November 2
All Souls’ Day, a day to honor the dead. It
is widely believed today that the church
was attempting to replace the Celtic
festival of the dead with a related, but
church-sanctioned holiday. All Souls Day
was celebrated similarly to Samhain, with
big bonfires, parades, and dressing up in
costumes as saints, angels and devils. The
All Saints Day celebration was also called
All-hallows or All-hallowmas (from Middle
English Alholowmesse meaning All Saints’
Day) and the night before it, the
traditional night of Samhain in the Celtic
religion, began to be called All-hallows
Eve and, eventually, Halloween.
The American Halloween tradition of
“trick-or-treating” probably dates back to
the early All Souls’ Day parades in
England. During the festivities, poor
citizens would beg for food and families
would give them pastries called “soul
cakes” in return for their promise to pray
for the family’s dead relatives. The
distribution of soul cakes was encouraged
by the church as a way to replace the
ancient practice of leaving food and wine
for roaming spirits. The practice, which was
referred to as “going a-souling” was
eventually taken up by children who
would visit the houses in their
neighborhood and be given ale, food, and
money.
On Halloween, when it was believed that
ghosts came back to the earthly world,
people thought that they would encounter
ghosts if they left their homes. To avoid
being recognized by these ghosts, people
would wear masks when they left their
homes after dark so that the ghosts would
mistake them for fellow spirits. On
Halloween, to keep ghosts away from
their houses, people would place bowls of
food outside their homes to appease the
ghosts and prevent them from attempting
to enter.
www.history.com
(abridged)

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Language Across the Curriculm LAC B.Ed.
 

Ancient origins of halloween

  • 1. ANCIENT ORIGINS OF HALLOWEEN Halloween’s origins date back to the ancient Celtic festival of Samhain (pronounced sow-in). The Celts, who lived 2,000 years ago in the area that is now Ireland, the United Kingdom and northern France, celebrated their new year on November 1. This day marked the end of summer and the harvest and the beginning of the dark, cold winter, a time of year that was often associated with human death. Celts believed that on the night before the new year, the boundary between the worlds of the living and the dead became blurred. On the night of October 31 they celebrated Samhain, when it was believed that the ghosts of the dead returned to earth. In addition to causing trouble and damaging crops, Celts thought that the presence of the otherworldly spirits made it easier for the Druids, or Celtic priests, to make predictions about the future. For a people entirely dependent on the volatile natural
  • 2. world, these prophecies were an important source of comfort and direction during the long, dark winter. To commemorate the event, Druids built huge sacred bonfires, where the people gathered to burn crops and animals as sacrifices to the Celtic deities. During the celebration, the Celts wore costumes, typically consisting of animal heads and skins, and attempted to tell each other’s fortunes. When the celebration was over, they re-lit their hearth fires, which they had extinguished earlier that evening, from the sacred bonfire to help protect them during the coming winter. By 43 A.D., the Roman Empire had conquered the majority of Celtic territory. In the course of the four hundred years that they ruled the Celtic lands, two festivals of Roman origin were combined with the traditional Celtic celebration of Samhain. The first was Feralia, a day in late October when the Romans
  • 3. traditionally commemorated the passing of the dead. The second was a day to honor Pomona, the Roman goddess of fruit and trees. The symbol of Pomona is the apple and the incorporation of this celebration into Samhain probably explains the tradition of “bobbing” for apples that is practiced today on Halloween. On May 13, 609 A.D., Pope Boniface IV dedicated the Pantheon in Rome in honor of all Christian martyrs, and the Catholic feast of All Martyrs Day was established in the Western church. Pope Gregory III (731– 741) later expanded the festival to include all saints as well as all martyrs, and moved the observance from May 13 to November 1. By the 9th century the influence of Christianity had spread into Celtic lands, where it gradually blended with and supplanted the older Celtic rites. In 1000 A.D., the church would make November 2 All Souls’ Day, a day to honor the dead. It is widely believed today that the church was attempting to replace the Celtic
  • 4. festival of the dead with a related, but church-sanctioned holiday. All Souls Day was celebrated similarly to Samhain, with big bonfires, parades, and dressing up in costumes as saints, angels and devils. The All Saints Day celebration was also called All-hallows or All-hallowmas (from Middle English Alholowmesse meaning All Saints’ Day) and the night before it, the traditional night of Samhain in the Celtic religion, began to be called All-hallows Eve and, eventually, Halloween. The American Halloween tradition of “trick-or-treating” probably dates back to the early All Souls’ Day parades in England. During the festivities, poor citizens would beg for food and families would give them pastries called “soul cakes” in return for their promise to pray for the family’s dead relatives. The distribution of soul cakes was encouraged by the church as a way to replace the ancient practice of leaving food and wine
  • 5. for roaming spirits. The practice, which was referred to as “going a-souling” was eventually taken up by children who would visit the houses in their neighborhood and be given ale, food, and money. On Halloween, when it was believed that ghosts came back to the earthly world, people thought that they would encounter ghosts if they left their homes. To avoid being recognized by these ghosts, people would wear masks when they left their homes after dark so that the ghosts would mistake them for fellow spirits. On Halloween, to keep ghosts away from their houses, people would place bowls of food outside their homes to appease the ghosts and prevent them from attempting to enter. www.history.com (abridged)