Aham brahmasmi...tat twam asi
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Who am I? You are everything. You are Nothing. You are your own Master. For info log on to www.healthlibrary.com. "Aham Brahmasmi, Tat Twam Asi, Anal Haq, I am God" By Col. Amarjit Nagi. To view complete talk visit : https://www.youtube.com/edit?video_id=V4Yv2oiuGEI&video_referrer=watch
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Adi Shankaracharya was a 8th century Indian philosopher who was the founder of the Advaita Vedanta school of Hindu philosophy. He traveled across India at a young age establishing four mathas or monasteries to spread the knowledge of Advaita Vedanta and revive Hinduism. Some of his most important works include commentaries on the Brahma Sutras and principal Upanishads. He emphasized that Brahman is the ultimate reality and the individual soul or Atman is identical to Brahman.
Adi shankaracharya
Shankaracharya was a philosopher who lived in 788-820 CE in India. He was born in Kalady, Kerala to Brahmin parents. He mastered the Vedas by age 8 and received initiation in Brahma knowledge by age 12 under the guidance of his guru Govindapada. He established the philosophy of Advaita Vedanta, which teaches that Brahman (the absolute) is the only reality and the individual soul is non-different from Brahman. He traveled across India to establish four monasteries which helped spread and preserve his teachings.
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The document discusses what happens to the soul after death, drawing from scriptural texts and meditation. It states that there is an eternal consciousness underlying all names and forms, which is God or Brahman. It encourages seeking God through selfless service, renunciation, prayer and meditation in order to attain liberation from rebirth. It also seeks to remove the veil of ignorance around death and reduce the fear and suffering it causes.
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Aham brahmasmi...tat twam asi
- 2. ACCORDING TO ADVAITA VEDANTA THE FOUR UPANISHADIC STATEMENTS ( MAHAVAKYA) INDICATE THE ULTIMATE UNITY OF THE INDIVIDUAL (ATMA ) WITH THE SUPREME ( BRAHMAN)
- 3. FIRST MAHAVAKYA RIG VEDA AITERYA UPANISHAD “ PRAJNANAM BRAHMA” BRAHMA IS HIGHER CONSCIOUSNESS BRAHMA = INFINITRe ,THE ABSOLUTE , THE HIGHEST TRUTH
- 4. SECOND MAHAVAKYA ATHARVA VEDA MANDUKYA UPANISHAD “ AYAM ATMA BRAHMAN ‘’ THE SELF IS BRAHMAN
- 5. THIRD MAHAVAKYA SAMA VEDA CHANDOGYA UPANISHAD “ TAT TWAM ASI ‘’ THOU ART THAT
- 6. FOURTH MAHAVAKYA YAJUR VEDA BRHADARANYAKA UPANISHAD ‘’AHAM BRAHMASMI ‘’ I AM BRAHMAN I AM DIVINE
- 7. OTHER MAHAVAKYA’S ‘’ BRAHMAN SATYAM JAGAN MITHYA ’’ (BRAHMA IS REAL , THE WORLD IS UNREAL) ************************************************** ‘’EKAM EVADVITIYAM BRAHMAN’’ (BRAHMA IS ONE , WITHOUT A SECOND) ************************************************** ‘’SOHAM’’ (HE AM i) **************************************************** ‘’ SARVAM KHALVIDAM BRAHMAN ’’ ALL OF THIS IS BRAHMAN
- 8. JESUS I AND THE FATHER ARE ONE MASSES IMMEDIATELY DENOUNCED HIM FOR BLASHPHEMY…SAYING ‘’ YOU MERE MAN CLAIMING TO BE GOD ‘’… AND THEY ATTACKED HIM FOR MAKING HIMSELF EQUAL TO GOD… HE WAS CRUCIFIED
- 10. BUDDHA REJECTED THE EXISTANCE OF A CREATOR DIETY A HUMAN BEING MUST STUDY NATURE (DHAMMA) IN ORDER TO ATTAIN PRAJNA (KNOWLEDGE ) REGARDING THE NATURE OF THINGS (DHARMA) IN BUDDHISM – THE AIM OF SPIRITUAL PRACTISE IS THE COMPLETE ALLEVATION OF ‘DUKKHA’ – LEADING TO NIRVANA
- 11. jainism Rejects the idea of a creator diety For mainifestation / maintenanace of universe. The universe & its constituents (soul, matter, space, time, principles of motion) HAVE ALWAYS EXISTED – GOVERNED BY NATURAL LAWS AND AN IMMATERIAL ENTITY LIKE GOD CANNOT CREATE A MATERIAL ENTITY.
- 12. CARVAKA – AJIT KESAKAMILI There is no such thing as alms or sacrifice or offering. There is neither fruit nor result of good or evil deeds...A human being is built up of four elements. When he dies the earthly in him returns and relapses to the earth, the fluid to the water, the heat to the fire, the wind to the air, and his faculties pass into space. It is a doctrine of fools, this talk of gifts. It is an empty lie, mere idle talk, when men say there is profit herein. Fools and wise alike, on the dissolution of the body, are cut off, annihilated, and after death they are not.
- 13. AJIVIKA – MAKKHALI GOSALA is one of the nāstika or "heterodox" schools of Indian philosophy Ājīvikas were organised renunciates who formed discrete communities. The Ājīvika school is known for its Niyati doctrine of absolute determinism, the premise that there is no free will, that everything that has happened, is happening and will happen is entirely preordained and a function of cosmic principles. Ājīvika considered the karma doctrine as a fallacy. Ājīvikas were atheists[10] and rejected the authority of the Vedas, but they believed that in every living being is an ātman – a central premise of Hinduism and Jainism The name Ajivika for an entire philosophy resonates with its core belief in "no free will" and complete niyati, literally "inner order of things, self-command, predeterminism", leading to the premise that good simple living is not a means to salvation or moksha, just a means to true livelihood, predetermined profession and way of life
- 14. RUMI
- 15. RUMI
- 16. KABIR BULE SHAH MOKO KAHAN DHOONDE.. JE WEY TENU BAHAR
- 17. BUDDHA – BE YOUR OWN LIGHT MBA