4.1.6 church in the conquest
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The Catholic Church played an important role in the Spanish conquest of the Americas by insisting the indigenous people submit not only to Spanish rule but also accept Christianity. The Spanish conquistadors destroyed religious symbols of native peoples in an attempt to break their spirit and convince them that the Christian God was more powerful. While some natives converted seeing the Spanish God as stronger, there was never a true spiritual conquest as priests did not understand indigenous religions and many did not attempt to. The legacy of the Catholic Church's role in the conquest continues to influence the region.
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Latin America: History of People and Religion from 16th Century to Present
1) The document provides an overview of Latin American history from the 16th century to present, covering topics like the Inca rulers Tupac Amaru I and II who led revolts against Spanish rule, the system of racial castes implemented by the Spanish, and the devastating impact of diseases like smallpox.
2) It then focuses on specific examples including the Jesuit reductions among the Guarani people in Argentina in the early 1600s which created self-sufficient communities, and the influence of liberation theology in the 1970s-80s when some clergy supported left-wing governments.
3) Finally, it examines the history of religion in Guatemala in depth, covering the introduction of Catholicism by
2ndgreatawakening
The Second Great Awakening was a major Protestant religious revival in the United States from the late 18th century to the middle of the 19th century. It involved highly emotional revivals led by evangelical Protestant ministers, who traveled and preached in camp meetings. Major figures included Charles Grandison Finney, Lyman Beecher, Barton Stone, and Peter Cartwright. The revival encouraged the growth of new denominations and the expansion of Methodism and Baptism, especially on the Western frontier. It reflected the diversity and expansion of the young American nation during this period.
PART XX Latino Jews, Afro-Latinos, and Amerindians .docx
PART XX
Latino Jews, Afro-Latinos, and Amerindians
Page 329
Political and economic strife combined with anti-Semitism prompted more than 100,000
Jews from Europe, North Africa, and the Middle East to emigrate to Latin America at the end of
the nineteenth century and throughout the period of the two world wars. Large urban areas
such as Buenos Aires, São Paulo, Rio de Janeiro, Montevideo, Santiago, Mexico City, and
Caracas today possess communities large enough to forge strong cultural, religious, and
educational associations. Ashkenazim from North Africa and central and eastern Europe arrived
first; they and their descendants represent the majority of Jews who reside in Latin America
today. Sephardim from the eastern Mediterranean constitute the second largest group. Both
adhered to Orthodox Judaism. Lesser numbers following Conservative or Reform rituals
migrated later. These groups generally developed independent religious and social
organizations with little intermingling between them, although this appeared to change in
the late twentieth century. Whatever the country of origin, most Jews formed part of
the middle and upper-middle classes and engaged in professions such as merchandising,
scientific research, and education. Only a few Jews gained political prominence (most notably in
Argentina and Uruguay), due in part to their relatively small numbers and to the misguided
belief that they controlled vast economic resources and perpetuated serious social inequalities.
The activities of the Inquisition fostered anti-Semitic attitudes during the colonial period, and
such attitudes linger in the form of painted swastikas on buildings and acts of terrorism such as
the bombing in 1992 of Argentina's Israeli embassy, which killed twenty-nine, and the bombing
in 1994 of the Argentine Israelite Mutual Association, which killed eighty-five. The Jewish
People Policy Planning Institute estimated the total Jewish population in Latin America for 2005
to be 398,000, down from 514,000 in 1970—the decrease due to economic factors, especially in
Argentina. The three countries with the largest Jewish presence are Argentina (185,000), Brazil
(97,000), and Mexico (40,000).1
Slaves brought to the New World African traditions which, over time, blended with
Christian and indigenous elements. Some followers view these religious beliefs as separate and
distinct from Catholicism while others practice both simultaneously, though without church
sanction. During the colonial period the Spanish Inquisition actively pursued blacks and others
who used witchcraft, but with limited success; one of the reasons for the establishment of a
tribunal of the Inquisition in Cartagena in 1610, in fact, was to root out African religious
traditions at a major port of entry for African slaves in Spanish America. It is not surprising that
African religious influence proved especially enduring in slave areas replenis.
The pueblo revolt
The Pueblo Revolt of 1680 ended 80 years of Spanish occupation of Native American land in New Mexico. The Spanish had established missions to force Christianity upon the Pueblo people and require unpaid labor. Tensions increased due to drought, disease, and Spanish restrictions on Pueblo religion and culture. In 1680, Pueblo leaders organized a coordinated surprise attack on Spanish communities, overwhelming the Spanish. Over 400 Spanish were killed, churches were destroyed, and the Spanish were forced to retreat from New Mexico for over a decade. The Pueblo Revolt represented one of the few successful Native American uprisings against European colonizers in North America.
Indigenismo Religion
This document discusses religion and indigenismo in secondary literature. It presents three positions on how religion was viewed in relation to indigenismo: 1) Religion in works symbolized power struggles, with authors portraying priests as villains. 2) Historians argue the Church held too much power over indigenous peoples and was an obstacle to modernization. 3) Some focus on religious terminology used in national projects, though the Catholic institution faced challenges from a more liberal state. Indigenistas sought to enlighten indigenous communities similarly to missionaries, though with a distinct break from organized religion as the government liberalized.
Christianity in india: A Presentation
Christianity has a long history in India, dating back to 52AD when St. Thomas first brought Christianity to the southern state of Kerala. It remained small until the arrival of European missionaries in the 15th-16th centuries. While Christianity remains a minority religion in India making up only 2-4% of the population, the Christian community has made significant contributions to education, social justice, and interfaith dialogue. However, Christians have also faced increasing persecution in recent decades from Hindu nationalist groups accusing them of forced conversions. Overall Christianity has deep roots in India but continues to face challenges of intolerance.
Great Awakening Essay
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Great Awakening Essay
By the beginning of the 18th century, there was an unmistakable feeling in the American Colonies that its intemperate society had become too comfortable and assertive, and had forgotten its original intentions of religious prosperity. The result was a revitalization of religious piety that swept through the American colonies between the 1730s and the 1770s, a movement known as The Great Awakening . This revival was part of an evangelical upsurge occurring simultaneously in England, Scotland, Germany, and other inhabitants on the other side of the Atlantic. In all these Protestant cultures, a new Age of Faith had arisen contrasting the currents of the Age of Enlightenment, advocating the belief that being truly religious meant relying on...show more content...Under the Half Way Covenant, adults who did not have an apparent religious experience could have their children baptized as well, as long as they professed a belief in the basic principles of Reformed Christianity. Despite not being able to vote on church matters, they were welcomed as partial members of the congregation. This trend of religious leniency would extend through the early 1700 s. Reverend Solomon Stoddard, pastor of the church of Northampton, Massachusetts, insisted that the sacrament of the Lord s Supper should have been available to all who lived outwardly pious lives and had a good reputation in the community, disregarding the absence of full membership of the church. He argued that it was both impossible and immoral for any human to distinguish the sheep from the goats , and that consequently, it was best to let God decide. In 1725, his congregation decided to bring in Stoddard s young gra
6.1 reforming american society 1815-1850
The implementation of public education in the early-mid 1800s varied significantly based on race, gender and immigrant status:
- Access to education was most limited for black Americans, both enslaved and free. Many Southern states prohibited the education of slaves while access was also limited for free black children.
- Opportunities for girls' education were expanding but still limited compared to boys as many were pulled from school earlier to help at home. Literacy rates remained lower for women.
- Immigrant children, especially those whose first language wasn't English, often faced barriers to education from nativist attitudes. Resources and support varied significantly between urban immigrant communities.
- Reforms led by Horace Mann expanded access but schooling remained
Church in africa and asia
The document discusses the history and growth of Christianity in Africa, South America, Asia, and other parts of the world. It notes that Christianity was initially spread through western missionaries establishing schools and hospitals and empowering local leaders. Over time, indigenous churches formed and experienced rapid growth as leadership transitioned fully to local people. The sequence often involved an initial planting of seeds, a period of local training and education, a crisis that forced transition to local control, and then tremendous expansion under indigenous leadership. Key factors in various regions included engagement with local cultures, education/healthcare, empowering local people, and addressing the needs of both the poor and elite.
People of portuguese and spanish america
Damiana da Cunha was a female Caiapo Indian leader in 18th century Brazil who acted as an interpreter and mediator between her people and the Brazilian state to encourage cultural adaptation while preserving their way of life. Catarina de Monte Sinay was a 17th-18th century Portuguese nun in Brazil who excelled in business and helped build a convent. Diego Vasicuio was a male native of Peru who worked to preserve his people's beliefs against missionaries pushing Catholicism in the village of Salamanca.
Christianity&Slavery I & II 1106
The document discusses the relationship between Christianity and slavery in America from the 17th to 19th centuries. It describes how some churches allowed or prohibited enslaved people from joining and how slave owners wanted slaves to be Christians who accepted slavery, while enslaved people wanted to be redeemed and freed, either on earth or in heaven. It also discusses how Christianity was used both to support and oppose the institution of slavery.
Similar to 4.1.6 church in the conquest (18)
HIS 2213 LU9 Was the USA Founded as a Christian Nation-State?
HIS 2213 LU9 Was the USA Founded as a Christian Nation-State?
Historical account of christian conversions in india
Historical account of christian conversions in india
Latin America: History of People and Religion from 16th Century to Present
Latin America: History of People and Religion from 16th Century to Present
PART XX Latino Jews, Afro-Latinos, and Amerindians .docx
PART XX Latino Jews, Afro-Latinos, and Amerindians .docx
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Syllabus
Chapter-1
Introduction to objective, scope and outcome the subject
Chapter 2
Introduction: Scope and Specialization of Civil Engineering, Role of civil Engineer in Society, Impact of infrastructural development on economy of country.
Chapter 3
Surveying: Object Principles & Types of Surveying; Site Plans, Plans & Maps; Scales & Unit of different Measurements.
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4.1.6 church in the conquest
- 1. The Influence of Religion in the Spanish Conquest of the Americas
- 2. Role The role of the Catholic Church in the 'New World' was important during the conquest.
- 3. Mysteries Conqueros considered it vital that the Indians subjected themselves not only to the Spanish throne but also to the 'mysteries of Christ'.
- 4. Monotheism The Spanish insisted on their religion of monotheism, and convinced many Indians to accept the Christian God.
- 5. Symbols The religious symbols of the indigenous people were broken in public in an attempt to break the Indians spirit.
- 6. Powerful This was probably because Indians converted, because they saw the Spaniards God as more powerful than their own.
- 7. Interests The Spanish were not told to actually be good Christians but only to appear to be so. The conquistadors would support or oppose the church as best suited their interests.
- 8. Slavery Slavery was justified because Indians could not be brought into the light of God without a work ethic (violence was permissible). One Indian about to killed refused repentance, he could not bear to go to a heaven where cruel white men resided.
- 9. Priests There is no doubt today that there was never a true spiritual conquest and the failures of the church were many. The priests did not understand the Indian religions, nor did many attempt to.
- 10. Treasures Some priests were more interested in gaining treasure on earth than in heaven.
- 11. Role The legacy of the Catholic Church and its role in the conquest still runs deep.
- 12. Frizo Represent in a frizo the influence of the catholic religion in the new world and answer the questions: How the catholic religion was imposed? What was the good and bad thing about the catholic region in that epoch?