This document provides a summary of 40 hadiths and how they relate to using social media. It discusses principles like checking intentions before posting, avoiding sharing things that don't concern you, treating others online as you want to be treated, being mindful of who and what you allow to influence you through your social feeds, and maintaining good character in online friendships. It encourages concealing others' mistakes, hiding your own sins, and giving sincere advice rather than criticism on social platforms.
1) The document discusses the early growth of Islam in Makkah and Madinah, including key events that strengthened the Muslim community such as the Pledge of Aqabah.
2) It describes the Quraysh's increasing concern over Islam and their plots against Muhammad, including a failed assassination attempt.
3) It outlines Muhammad's strategic expeditions targeting Quraysh trade routes to assert Muslim control and pressure the Quraysh. This sets the context for the Battle of Badr when a Quraysh caravan and army encountered the Muslims.
This document discusses the sin of backbiting (gheebah) in Islam. It defines backbiting as speaking about another person's faults in their absence. The document outlines how backbiting disobeys Allah and causes personal and social harms. It provides examples of backbiting and exceptions. It also discusses the severe consequences of backbiting in this life and the afterlife, and emphasizes repentance and guarding one's tongue as cures. The overall message is a strong warning against the sin of backbiting and encouragement to instead speak good of others.
The document discusses methods of da'wah or preaching used by the Prophet Muhammad (a.s.w.). It notes that he acted according to his words and teachings, with a gentle and loving approach. While being patient, he did not compromise on Islamic principles or Sharia, even when offered bribes. His mission was to guide all of humanity with the final message of Islam.
The document discusses puberty from an Islamic perspective, explaining that girls reach the age of accountability and certain religious obligations upon having their first period. It covers the signs of puberty, required prayers and fasts, guidelines for gender relations and dress, rules around purity and permissible sexual acts. The document provides an overview of puberty and related Islamic rulings to help guide girls through physical and religious changes.
The document defines backbiting as saying something about another person that they dislike, whether it is true or not. Backbiting has negative social effects as it destroys respect and love for others. It is prohibited in Islam according to both the Quran and hadith. The Prophet described serious punishments for backbiting, including that it is a worse sin than adultery. The document provides ways to resist backbiting such as guarding one's tongue and opposing backbiting when one hears it.
The document discusses beliefs about angels in Islam. It defines angels as created from light to carry out God's commands. Angels do not eat, drink, get tired or bored. They differ in size and status, with Gabriel being the largest. Their duties include conveying revelations, directing rain, blowing the trumpet on Judgment Day, and taking souls at death. They also protect and record human deeds. The document provides details on various angels like Michael, the angel of death, and the angels questioning in the grave.
Hayaa and hijab are important virtues for Muslim women. Hayaa means modesty and is a key quality of a mohsinah, or pure believing woman. The Prophet Muhammad taught that hayaa leads one to obey Allah and is part of having strong faith. Wearing hijab properly according to the Quran and hadith helps cultivate hayaa. This includes lowering one's gaze, voice, and covering one's beauty except before mahrams. May Allah help all believers exemplify hayaa through their character and dress.
1) The document discusses the early growth of Islam in Makkah and Madinah, including key events that strengthened the Muslim community such as the Pledge of Aqabah.
2) It describes the Quraysh's increasing concern over Islam and their plots against Muhammad, including a failed assassination attempt.
3) It outlines Muhammad's strategic expeditions targeting Quraysh trade routes to assert Muslim control and pressure the Quraysh. This sets the context for the Battle of Badr when a Quraysh caravan and army encountered the Muslims.
This document discusses the sin of backbiting (gheebah) in Islam. It defines backbiting as speaking about another person's faults in their absence. The document outlines how backbiting disobeys Allah and causes personal and social harms. It provides examples of backbiting and exceptions. It also discusses the severe consequences of backbiting in this life and the afterlife, and emphasizes repentance and guarding one's tongue as cures. The overall message is a strong warning against the sin of backbiting and encouragement to instead speak good of others.
The document discusses methods of da'wah or preaching used by the Prophet Muhammad (a.s.w.). It notes that he acted according to his words and teachings, with a gentle and loving approach. While being patient, he did not compromise on Islamic principles or Sharia, even when offered bribes. His mission was to guide all of humanity with the final message of Islam.
The document discusses puberty from an Islamic perspective, explaining that girls reach the age of accountability and certain religious obligations upon having their first period. It covers the signs of puberty, required prayers and fasts, guidelines for gender relations and dress, rules around purity and permissible sexual acts. The document provides an overview of puberty and related Islamic rulings to help guide girls through physical and religious changes.
The document defines backbiting as saying something about another person that they dislike, whether it is true or not. Backbiting has negative social effects as it destroys respect and love for others. It is prohibited in Islam according to both the Quran and hadith. The Prophet described serious punishments for backbiting, including that it is a worse sin than adultery. The document provides ways to resist backbiting such as guarding one's tongue and opposing backbiting when one hears it.
The document discusses beliefs about angels in Islam. It defines angels as created from light to carry out God's commands. Angels do not eat, drink, get tired or bored. They differ in size and status, with Gabriel being the largest. Their duties include conveying revelations, directing rain, blowing the trumpet on Judgment Day, and taking souls at death. They also protect and record human deeds. The document provides details on various angels like Michael, the angel of death, and the angels questioning in the grave.
Hayaa and hijab are important virtues for Muslim women. Hayaa means modesty and is a key quality of a mohsinah, or pure believing woman. The Prophet Muhammad taught that hayaa leads one to obey Allah and is part of having strong faith. Wearing hijab properly according to the Quran and hadith helps cultivate hayaa. This includes lowering one's gaze, voice, and covering one's beauty except before mahrams. May Allah help all believers exemplify hayaa through their character and dress.
The effect of social media on youths todayNuhu Tahir
This document discusses the effects of social media on Muslim youth development. It begins by defining social media and stating that social media itself is not haram, but can be made halal or haram depending on how it is used. It then outlines several negative effects of social media on Muslim youth, including neglecting prayers, addiction, exposure to inappropriate content, promoting hatred, and reducing interest in Islamic interaction. However, it also notes there are halal ways to use social media, such as learning about Islam and spreading Islamic knowledge. It concludes by stating that everyone will be held accountable for their use of social media and advises using it wisely and with taqwa.
This document discusses the importance of youth in Islam. It notes that youth is a precious time when people make important decisions that affect their whole life. The document highlights several hadith that emphasize utilizing youth for worship and taking advantage of good health and wealth during this time. It stresses that on the Day of Judgment, people will be asked how they spent their youth, wealth, and knowledge. Overall, the document encourages maximizing this valuable time of youth by educating oneself using the Quran and hadith as a guide to properly prepare for life and the hereafter.
Islamic marriage and sexual etiquette for muslims young and old (www.scmuslim...scmuslim
The document discusses Islamic perspectives on marriage, sex, and sexual etiquette for Muslims. It explains that sexual desire is natural and should be discussed openly with children so they can pursue marriage, not view it as taboo or evil. It strongly condemns the practice of female genital mutilation as un-Islamic and against Allah's perfect creation and a woman's ability to experience intimacy.
This slide program explains the minor and major signs of the Day of Judgment in the light of Quran and Hadith of our beloved Prophet Mohammad Sallallaho alaihi Wasallam.
Islamic viewpoint about Valentine day is explained in the light of Quran and Sunnah. It is explained why Muslims must refrain from celebrating this pagan day and follow the Sunnah of our beloved Prophet Mohammad (SAW).
1) Umrah is a pilgrimage to Mecca that can be undertaken at any time of the year. It involves circling the Kaaba seven times and performing a ritual walk between the hills of Safa and Marwah.
2) There are certain conditions and rituals that must be followed when performing Umrah, including entering a state of ihram by wearing two white sheets, making intentions and talbiyah, and following restrictions during ihram.
3) Upon completion of the circuits and walks, pilgrims shave or cut their hair to exit the state of ihram, thus fulfilling the requirements of Umrah. Umrah brings many spiritual benefits and rewards from Allah.
This document discusses the Islamic concept of Haya (modesty). It defines Haya as modesty, shamefulness, and shyness, which is linked to avoiding indecency and protecting one's private parts. The document outlines how Haya is mentioned in the Quran and hadith as an important part of faith. It discusses how societies with Haya have lower crime rates against women and greater stability compared to societies that have abandoned modesty. The document encourages cultivating Haya through modest conduct, speech, and dress in order to gain spiritual protection and live according to Islamic teachings.
CONCEPT OF MARRIAGE IN ISLAM
Marriage is an integral part of a Muslim’s life, indeed it is too important in our religion Islam that it is considered to be one half of one’s Faith. Islam is not like the other religions that support and promote monasticism or celibacy, but it is a just religion and it takes the middle way in sexual relations, it neither allows it freely, nor does it condemn it like the other certain religions. Marriage is a great virtue and a means of salvation in our religion (Islam). It is our religious duty and a moral safeguard. Marriage is a contract made by male and female to live together as wife and husband and a tie that strengthen their relationship. It is because of this holy tie that families are established in our societies and communities. Moreover, it is the lawful and legitimate way to indulge in intimacy between a man and woman.
The document discusses different types of love according to Islam. It describes four categories of love: love of Allah, love of the Prophet Muhammad, human love, and spousal love. It states that a loving relationship is achieved by putting others' needs before your own. It also distinguishes love from lust, and says falling in love is allowed in Islam if certain actions are avoided. The document also discusses guarding one's gaze and the various uses of the word "love" in the Quran.
Zikr refers to the remembrance and praise of Allah through words, speech, or silent reflection. The document discusses the benefits of zikr according to both the Quran and hadiths. The Quran encourages zikr, stating it will lead to success, peace of mind, and softening of hearts. Hadiths relate that those who frequently engage in zikr will be the noblest on Judgment Day and closest to Allah. Zikr is described as being superior to jihad and better than spending gold or fighting enemies. Those who remember Allah will be like a green tree amid dry ones and will be forgiven numerous sins. The prophet emphasized that zikr should be practiced even when others
The document discusses the importance of salah (prayer) in Islam. It is the second pillar and obligatory for Muslims five times a day. It notes hadith about consequences of not praying, such as punishments in life, in the grave, and on judgement day. The document also outlines benefits of praying mentioned in Quran verses, such as being inheritors of paradise and being protected from sins. It emphasizes that knowledge of salah's importance is not enough and Muslims must establish the prayers.
Save your family from hell fire-Power Point For Profconshabeel pn
This document provides guidance on how to protect families from Hellfire by fulfilling responsibilities as guardians. It lists 12 obligations for guardians, such as teaching religious knowledge, enforcing obligations like prayers, warning against misguidance, safeguarding the home, watching over working women, disciplining children, being good role models, giving rights to families, and showing compassion. It emphasizes that both men and women are responsible for their families and failing in these duties could result in families being destroyed or entering Hellfire.
The document discusses time management from an Islamic perspective. It begins by noting that time passes quickly and gives examples of how much time is spent on various daily activities. It then discusses the value of time in Islam and quotes hadith emphasizing its importance. The document stresses that time should be managed to achieve eternal success and notes that Islam enjoins believers to be conscious of time through practices like daily prayers. It provides tips for effective time management including prioritizing tasks, avoiding procrastination, and managing distractions.
The document provides an overview of the life and teachings of the Prophet Muhammad. It describes how he established a just society and introduced reforms that improved women's rights and social conditions. It highlights his virtues of humility, generosity and bringing peace. His teachings addressed all aspects of life and established lasting guidance for mankind based on divine revelation.
Al-Albani has weakened some hadiths from Sahih al-Bukhari and Sahih Muslim by declaring them da'if (weak) despite them being narrated through trustworthy chains of narrators according to other scholars. This contradicts his statement that hadiths from Bukhari and Muslim's collections are sahih due to having sound chains of narration, not because they were collected by Bukhari and Muslim. The document then provides several examples of hadiths that Al-Albani weakened from Bukhari and Muslim's works although they were narrated by well-known narrators. It argues that Al-Albani lacked adequate research skills and made mistakes in his had
The document discusses the importance of time management in Islam. It emphasizes that time is a precious resource that cannot be regained once lost. It provides hadith that encourage utilizing time productively, prioritizing important tasks, and avoiding wasting time. The document offers tips for effective time management, such as setting goals, schedules, and reviews to ensure tasks are completed efficiently. It stresses the importance of respecting one's own time as well as others' time.
MADARIS E ISLAMIA - Haqeeqi Kirdar aur nasb ul Ain ka Tahafuz (By Dar ul Uloo...Muhammad Nabeel Musharraf
MADARIS E ISLAMIA - Haqeeqi Kirdar aur nasb ul Ain ka Tahafuz (By Dar ul Uloom Deoband) || Australian Islamic Library || www.australianislamiclibrary.org
11 namaaz e nabvi - shaikh albaani rahimahullahFahad Javed
The document is a repetitive list of the phrase "For Dawah Purpose Only www.deenekhalis.com" appearing over 100 times. It suggests the content is related to the religious concept of Dawah (Islamic proselytizing or preaching) and aims to promote the website www.deenekhalis.com.
The effect of social media on youths todayNuhu Tahir
This document discusses the effects of social media on Muslim youth development. It begins by defining social media and stating that social media itself is not haram, but can be made halal or haram depending on how it is used. It then outlines several negative effects of social media on Muslim youth, including neglecting prayers, addiction, exposure to inappropriate content, promoting hatred, and reducing interest in Islamic interaction. However, it also notes there are halal ways to use social media, such as learning about Islam and spreading Islamic knowledge. It concludes by stating that everyone will be held accountable for their use of social media and advises using it wisely and with taqwa.
This document discusses the importance of youth in Islam. It notes that youth is a precious time when people make important decisions that affect their whole life. The document highlights several hadith that emphasize utilizing youth for worship and taking advantage of good health and wealth during this time. It stresses that on the Day of Judgment, people will be asked how they spent their youth, wealth, and knowledge. Overall, the document encourages maximizing this valuable time of youth by educating oneself using the Quran and hadith as a guide to properly prepare for life and the hereafter.
Islamic marriage and sexual etiquette for muslims young and old (www.scmuslim...scmuslim
The document discusses Islamic perspectives on marriage, sex, and sexual etiquette for Muslims. It explains that sexual desire is natural and should be discussed openly with children so they can pursue marriage, not view it as taboo or evil. It strongly condemns the practice of female genital mutilation as un-Islamic and against Allah's perfect creation and a woman's ability to experience intimacy.
This slide program explains the minor and major signs of the Day of Judgment in the light of Quran and Hadith of our beloved Prophet Mohammad Sallallaho alaihi Wasallam.
Islamic viewpoint about Valentine day is explained in the light of Quran and Sunnah. It is explained why Muslims must refrain from celebrating this pagan day and follow the Sunnah of our beloved Prophet Mohammad (SAW).
1) Umrah is a pilgrimage to Mecca that can be undertaken at any time of the year. It involves circling the Kaaba seven times and performing a ritual walk between the hills of Safa and Marwah.
2) There are certain conditions and rituals that must be followed when performing Umrah, including entering a state of ihram by wearing two white sheets, making intentions and talbiyah, and following restrictions during ihram.
3) Upon completion of the circuits and walks, pilgrims shave or cut their hair to exit the state of ihram, thus fulfilling the requirements of Umrah. Umrah brings many spiritual benefits and rewards from Allah.
This document discusses the Islamic concept of Haya (modesty). It defines Haya as modesty, shamefulness, and shyness, which is linked to avoiding indecency and protecting one's private parts. The document outlines how Haya is mentioned in the Quran and hadith as an important part of faith. It discusses how societies with Haya have lower crime rates against women and greater stability compared to societies that have abandoned modesty. The document encourages cultivating Haya through modest conduct, speech, and dress in order to gain spiritual protection and live according to Islamic teachings.
CONCEPT OF MARRIAGE IN ISLAM
Marriage is an integral part of a Muslim’s life, indeed it is too important in our religion Islam that it is considered to be one half of one’s Faith. Islam is not like the other religions that support and promote monasticism or celibacy, but it is a just religion and it takes the middle way in sexual relations, it neither allows it freely, nor does it condemn it like the other certain religions. Marriage is a great virtue and a means of salvation in our religion (Islam). It is our religious duty and a moral safeguard. Marriage is a contract made by male and female to live together as wife and husband and a tie that strengthen their relationship. It is because of this holy tie that families are established in our societies and communities. Moreover, it is the lawful and legitimate way to indulge in intimacy between a man and woman.
The document discusses different types of love according to Islam. It describes four categories of love: love of Allah, love of the Prophet Muhammad, human love, and spousal love. It states that a loving relationship is achieved by putting others' needs before your own. It also distinguishes love from lust, and says falling in love is allowed in Islam if certain actions are avoided. The document also discusses guarding one's gaze and the various uses of the word "love" in the Quran.
Zikr refers to the remembrance and praise of Allah through words, speech, or silent reflection. The document discusses the benefits of zikr according to both the Quran and hadiths. The Quran encourages zikr, stating it will lead to success, peace of mind, and softening of hearts. Hadiths relate that those who frequently engage in zikr will be the noblest on Judgment Day and closest to Allah. Zikr is described as being superior to jihad and better than spending gold or fighting enemies. Those who remember Allah will be like a green tree amid dry ones and will be forgiven numerous sins. The prophet emphasized that zikr should be practiced even when others
The document discusses the importance of salah (prayer) in Islam. It is the second pillar and obligatory for Muslims five times a day. It notes hadith about consequences of not praying, such as punishments in life, in the grave, and on judgement day. The document also outlines benefits of praying mentioned in Quran verses, such as being inheritors of paradise and being protected from sins. It emphasizes that knowledge of salah's importance is not enough and Muslims must establish the prayers.
Save your family from hell fire-Power Point For Profconshabeel pn
This document provides guidance on how to protect families from Hellfire by fulfilling responsibilities as guardians. It lists 12 obligations for guardians, such as teaching religious knowledge, enforcing obligations like prayers, warning against misguidance, safeguarding the home, watching over working women, disciplining children, being good role models, giving rights to families, and showing compassion. It emphasizes that both men and women are responsible for their families and failing in these duties could result in families being destroyed or entering Hellfire.
The document discusses time management from an Islamic perspective. It begins by noting that time passes quickly and gives examples of how much time is spent on various daily activities. It then discusses the value of time in Islam and quotes hadith emphasizing its importance. The document stresses that time should be managed to achieve eternal success and notes that Islam enjoins believers to be conscious of time through practices like daily prayers. It provides tips for effective time management including prioritizing tasks, avoiding procrastination, and managing distractions.
The document provides an overview of the life and teachings of the Prophet Muhammad. It describes how he established a just society and introduced reforms that improved women's rights and social conditions. It highlights his virtues of humility, generosity and bringing peace. His teachings addressed all aspects of life and established lasting guidance for mankind based on divine revelation.
Al-Albani has weakened some hadiths from Sahih al-Bukhari and Sahih Muslim by declaring them da'if (weak) despite them being narrated through trustworthy chains of narrators according to other scholars. This contradicts his statement that hadiths from Bukhari and Muslim's collections are sahih due to having sound chains of narration, not because they were collected by Bukhari and Muslim. The document then provides several examples of hadiths that Al-Albani weakened from Bukhari and Muslim's works although they were narrated by well-known narrators. It argues that Al-Albani lacked adequate research skills and made mistakes in his had
The document discusses the importance of time management in Islam. It emphasizes that time is a precious resource that cannot be regained once lost. It provides hadith that encourage utilizing time productively, prioritizing important tasks, and avoiding wasting time. The document offers tips for effective time management, such as setting goals, schedules, and reviews to ensure tasks are completed efficiently. It stresses the importance of respecting one's own time as well as others' time.
MADARIS E ISLAMIA - Haqeeqi Kirdar aur nasb ul Ain ka Tahafuz (By Dar ul Uloo...Muhammad Nabeel Musharraf
MADARIS E ISLAMIA - Haqeeqi Kirdar aur nasb ul Ain ka Tahafuz (By Dar ul Uloom Deoband) || Australian Islamic Library || www.australianislamiclibrary.org
11 namaaz e nabvi - shaikh albaani rahimahullahFahad Javed
The document is a repetitive list of the phrase "For Dawah Purpose Only www.deenekhalis.com" appearing over 100 times. It suggests the content is related to the religious concept of Dawah (Islamic proselytizing or preaching) and aims to promote the website www.deenekhalis.com.
The document discusses the rules around praying while sitting due to inability to stand or other difficulties. Some key points:
- Standing, bowing, and prostrating are essential parts of obligatory (fard) prayers, so if one is able to do so they must pray standing.
- If unable to stand due to sickness or old age, one may pray sitting on the ground or chair. Sitting is permissible for optional (nafl) prayers even if able to stand, but the reward is half of praying standing.
- A minor discomfort is not enough reason to pray sitting for obligatory prayers - the difficulty must be to the extent of causing harm.
- If able to sit on
This document provides information about the Easy Dictionary of the Qur'an compiled by Shaikh AbdulKarim Parekh and translated by others. It lists the 10 editions published in Urdu between 1952 and 1977. It also notes translations in other languages. The document includes a table of contents listing the 114 Surahs and their corresponding Parah (section) numbers. It provides a list of the 27 Parahs with some word count statistics.
This document provides a 3-page introduction to a guide on Hajj pilgrimage. It explains that the guide was written to provide necessary information to Bangladeshis performing the Hajj pilgrimage through government or private organizations. It aims to present the rules and requirements of Hajj in a simple and organized manner drawing from authentic sources and ensuring accuracy through review. The introduction explains that the author sought to fulfill the objective and spirit of Hajj through this work.
The document appears to be a website domain name but contains no other visible text, images, or meaningful content. It consists solely of repetitive line breaks. Therefore, it is difficult to provide an informative summary with essential information as the document does not contain any details to summarize.
The document discusses the benefits of exercise for mental health. Regular physical activity can help reduce anxiety and depression and improve mood and cognitive function. Exercise causes chemical changes in the brain that may help protect against mental illness and improve symptoms for those who already suffer from conditions like anxiety and depression.
The document discusses the benefits of exercise for mental health. Regular physical activity can help reduce anxiety and depression and improve mood and cognitive function. Exercise causes chemical changes in the brain that may help protect against developing mental illness and improve symptoms for those who already suffer from conditions like anxiety and depression.
This document summarizes a historic 1935 conversation between Irish playwright George Bernard Shaw and Islamic scholar Maulana Abdul Aleem Siddiqui in Mombasa, Kenya. Shaw questioned whether Islam had spread by the sword, to which Siddiqui brilliantly responded that Islam means peace and only permits fighting in self-defense, citing Quranic verses. He compared this to how Christianity was imposed through violence like the Council of Nicaea. Shaw acknowledged misunderstandings of Islam, then asked if Muslims agreed with Siddiqui's interpretation, showing interest in further discussion between the representatives of the two civilizations.
The Islamic Law and its Introduction in Pakistan (Syed Abul A'ala Mawdodi) ||...Muhammad Nabeel Musharraf
Visit Australian Islamic Library for a huge collection of Islamic Books and Multimedia:
www.australianislamiclibrary.org
www.facebook.com/australianislamiclibrary
The End Of The World: Major And Minor Signs Of The Hour
Dr. Shaykh Muhammad Al Areef
Language: English | Format: PDF | Pages: 424 | Size: 120 MB
The End Of The World: Major And Minor Signs Of The Hour With Colour Illustrations and Maps.
In recent times things have become very confusing and we have begun to see in book stores and on websites speculations about future events, based on ayah and hadeeths which refer to these future events concerning the signs of the Hour.
Sometimes you hear about the appearance of the Mahdi, sometimes you hear that the final battle between the Good and the Evil is close at hand, other time you hear some thing happening in the East or in the West.
So, learn about the Final hour and it signs by reading this book which is backed by proofs from Quran and Hadith.
Al-Shaikh Muhammad Al-Areefi has completed his P.H.D from The faculty of Usool Al-Deen, Imam Muhammad Bin Saud Islamic University in Riyadh
Dr. Al-’Arifi is a well known scholar & lecturer from Saudia Arabia. He is from the famous Arab tribe known as Banu Khalid (Banu Makhzum) – it goes without mentioning that Banu Khalid are the descendents of the famous soldeir, Mujahid & Companion of the Prophet, Khalid bin Al-Walid – may Allah be pleased with him.
Dr. Al-’Arifi was born in the year 1970.
He graduated from Saudi universities where he acquired his PhD. The title of his PhD research thesis was ‘Ara’ Shaykh al-Islam Ibn Taymiyya fi al-Sufiyya – Jam’ wa Dirasah’ (The View of Shaykh al-Islam Ibn Taymiyya on Sufism – a Compilation & Study).
Currently, Dr. ‘Arifi is a founding & dignitary member of various Da’wah organisations, as well as being a member of their advisory comittees. He is also a member of the advisory board for many international organistions. Aside from being a visiting professor in various Saudi & foreign universities, he is also a professor in King Saud University of Riyadh. He has been delievering Friday sermons for over twenty years in different mosques in Saudi Arabia.
Usool Al Ifta Wa Adabuho (Urdu Translation - An excellent book by Mufti Taqi ...Muhammad Nabeel Musharraf
This document discusses the history of chocolate production. It details how cocoa beans are harvested from cocoa trees and then fermented, dried, roasted, and ground into chocolate liquor. The liquor is then further processed through conching and tempering to produce chocolate in its familiar solid form.
Sahih al-Masnad fi tib an Nabvi || Australian Islamic Library || www.australi...Muhammad Nabeel Musharraf
The document discusses the benefits of exercise for mental health. Regular physical activity can help reduce anxiety and depression and improve mood and cognitive functioning. Exercise has also been shown to increase gray matter volume in the brain and reduce risks for conditions like Alzheimer's and dementia.
This document provides background information on the Islamic creed "Principles of Islamic Faith (Al-`Aqidah Al-Wasitiyah)" written by Sheikh Al-Islam Ahmad Ibn Taimiyah. It discusses Ibn Taimiyah's life and extensive writings. The creed was written at the request of a judge who wanted a reference on Islamic faith for himself and family living under oppressive Mongol rule, to help strengthen their beliefs.
Difference of Opinion among scholars - Ibn Uthaymeen || Australian Islamic Li...Muhammad Nabeel Musharraf
Visit Australian Islamic Library for a huge collection of Islamic books and multimedia online:
www.australianislamiclibrary.org
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Islamic way of Life by Syed Moududi || Australian Islamic Library (www.austra...Muhammad Nabeel Musharraf
Visit Australian Islamic Library for a huge collection of Islamic Books and multimedia:
www.australianislamiclibrary.org
www.facebook.com/australianislamiclibrary
Finding love in ramadan (Sheikh Yahya Adel Ibrahim) || Australian Islamic Lib...Muhammad Nabeel Musharraf
A booklet to plant the seed of love in hearts in the blessed month of Ramadan.
Australian Islamic Library
www.australianislamiclibrary.org
www.facebook.com/australianislamiclibrary
This is a detailed description of how a Muslim can balance life with technology. A Muslim should make good use of his skills and talents that ALLAH has blessed us with.
The document discusses the harms of excessive social media usage, especially for youth. It notes that young people today spend 2-4 hours daily on social media on average, which can lead to mental health issues. Social media encourages consumerism and comparing oneself negatively to others. It distracts from spiritual activities like salah and Quran reading. The document recommends reducing social media time and instead spending time with pious people, following a schedule, and reflecting daily. It emphasizes seeking guidance only from Allah through sincere recitation of the Quran's first surah in salah.
This document discusses narrow-mindedness and its causes and effects. It defines narrow-mindedness as shallow or superficial thinking. It then lists 10 causes of narrow-mindedness, including bad upbringing, keeping bad company, ignorance of Islam and history. It also outlines 5 signs of narrow-mindedness such as complaining, focusing on minor issues, and dealing with symptoms rather than root problems. The final effect mentioned is wasting of effort.
This document summarizes several hadith related to public education. It discusses hadith about removing obstacles from public paths, helping others, avoiding prejudice, gossip and slander. The hadith teach that small good deeds like removing thorns from a road are rewarded by God. Helping others in times of need will result in God helping you. Prejudice, gossip and slander are strongly prohibited. The document concludes by calling the readers to cultivate virtues in society through small changes starting with themselves.
The document discusses how technology and social media have changed communication for younger generations. It provides tips on using social media platforms like Facebook and Twitter effectively. It also discusses the importance of social media and technology in staying connected to others while maintaining real-world relationships and community. Pope Benedict XVI's message is cited, encouraging the use of online connections to enhance, not replace, physical interactions.
This document discusses cyberbullying and internet addiction. It defines cyberbullying as bullying that occurs through digital devices and online, and describes some of the common forms it takes such as through social media and messaging. It notes cyberbullying can negatively impact people's online reputations. The document also defines internet addiction as excessive internet use that causes problems in people's lives. It lists some signs of internet addiction and negative effects it can have, such as disrupting relationships and causing withdrawal symptoms when trying to quit. The document provides tips for preventing cyberbullying and describes how those struggling with internet addiction can seek help from an addiction counselor.
This document discusses cyberbullying and internet addiction. It defines cyberbullying as bullying that occurs through digital devices and online, and describes some of the common forms it takes such as through social media and messaging. It notes cyberbullying can negatively impact people's online reputations. The document also defines internet addiction as excessive internet use that causes problems in people's lives. It lists some signs of internet addiction and negative effects it can have, such as disrupting relationships and causing withdrawal symptoms when trying to quit. The document provides tips for stopping cyberbullying and information on getting help for internet addiction.
The document provides guidance on initiating dawah conversations through respectful questioning and building rapport. It recommends starting with open-ended questions about life's purpose and beliefs to engage the person. Once engaged, introductions are made and the conversation is directed to discussing the foundations of Islam using the GORAP method - discussing God's existence, oneness, revelation, and prophethood. Sample dialogues show how to respectfully initiate conversations on the street or bus through friendly greetings and questions to create understanding before guiding the discussion to Islamic foundations. The goal is to have the person understand Islam from a rational perspective by first addressing their "red filtered glasses" view of it.
Social Media Privacy for our kids safety Rohan Zakie
This document discusses online social privacy and ethics in using social media and sharing information online. It notes that Islam places great importance on privacy based on Quranic verses. It outlines some of the key aspects of social media and digital footprint, noting that everything done online is publicly available by default unless privacy settings are used. The document warns about threats to privacy like cyberbullying and provides some tips for practicing privacy like limiting personal information shared and only accepting online connections from people known in real life. It also discusses how personal data collected online can be used to profile users and target personalized services and suggestions.
The document discusses responsible use of social media and provides tips. It notes that while social media can be useful, it can also cause harm if misused. It recommends using common sense and avoiding posting hurtful, inappropriate, sexually explicit, racist, or inflammatory content. The document also discusses managing your digital identity and footprint by using privacy settings and being aware that anything posted can be copied and shared publicly. It provides strategies for positive social media use and spreading positivity while deleting negativity.
5 Ways Social Media is Changing our WorldAndy Smith
Social Media is changing our world and our culture. As Christians, we need to think carefully both about how we use social media and how social media affects the culture around us — even if we don't use it ourselves.
In this talk I examine 5 way that Social Media is changing our world. For each of these 5 ways, we look at how the culture is shifting, what kind of challenge this is to our Christian worldview and what changes we can make in our Social Media habits.
The document summarizes a study of the "rec. motorcycles" online forum from 2000. It discusses how forum members establish credibility through detailed responses using technical jargon. It also notes how anonymity online can reduce inhibitions, allowing "trolls" to disrupt discussions. Finally, it compares individual and group behaviors, suggesting online forums resemble "groups" where people act differently than alone due to less accountability.
Statistics is important for ensuring quality data in several ways. It allows for the analysis, interpretation, and summarization of large datasets to make them understandable. Specific statistical techniques help identify errors or inconsistencies in data. Proper statistical analysis also reveals patterns and relationships that would not otherwise be apparent. Together, these applications of statistics enhance the reliability and validity of data for decision-making.
New World Order with the help of Artificial IntelligenceKhSakibFarhad
The document discusses several topics related to controlling populations and creating ideal societies, including:
1. Forming undetectable spies by giving them flaws and an inferiority complex to make them less vocal and better listeners.
2. Converting a soldier's intent into robot orders by using unmanned drones and robots for warfare instead of human soldiers.
3. The idea of a "hive mind" connecting all members of a family could tear them apart by exposing private pasts and arguments.
4. A single, united "one mind" world may not be possible due to human flaws and diversity inevitably leading to conflicts between minds.
Master's Presentation to Intel Security Andrea Wong
1. The document discusses designing systems to prevent unwanted oversharing on social networks and the internet, referred to as "creepers".
2. The team used design thinking methodology to focus on the emotions surrounding unintended viewing of personal data by people known to the user.
3. Through user research, the team mapped the negative emotional journey of being "creeped", from initial shock and surprise to anxiety and discomfort in resolving the situation.
The document provides instructions for students to get writing assistance from the HelpWriting.net website. It outlines a 5-step process: 1) Create an account with a password and email. 2) Complete a 10-minute order form providing instructions, sources, and deadline. 3) Review bids from writers and choose one. 4) Review the completed paper and authorize payment. 5) Request revisions until satisfied. It emphasizes the site's commitment to original, high-quality work and full refunds for plagiarized content.
Wilfred submitted a performance task for his MIL (Media and Information Literacy) class consisting of various activities completed over 12 weeks. Some key activities included reflecting on the importance of communication during the pandemic, the positive and negative influences of media, and developing critical thinking skills through media. Wilfred demonstrated an understanding of proper media use and the importance of being media literate to avoid issues like misinformation.
The document provides an introduction to dawah, or conveying the message of Islam to others, outlining key concepts like God's existence and oneness, revelation, prophethood, and the importance of inviting others to Islam. It presents the GORAP framework for introducing Islam, which stands for God's existence, oneness, revelation, prophethood, and shahadah. The document aims to equip readers with a basic understanding of dawah and how to have respectful conversations about Islam with others.
This document provides guidelines for Christians on appropriate use of social media. It begins by outlining some of the positives of social media, such as ease of communication, community building, and access to information. However, it then details several dangers, such as increased stress, mood issues, addiction, and focus on self-image. The document concludes by offering seven principles for Christians: focus on real relationships over online ones, think before posting, avoid self-focus in updates, treat people well, use encouraging words, ensure pure motives focused on God, and prioritize important relationships.
Sharing you the presentation of Mr. Florencio Jusay Jr. at the #HootupPasig last October 17, 2015. He tackles about the Inside Out of Social Media, the Emotional approach to our social networks.
Similar to 40 hadiths on social media|| Australian Islamic Library (20)
The document discusses the benefits of exercise for mental health. Regular physical activity can help reduce anxiety and depression and improve mood and cognitive functioning. Exercise boosts blood flow and levels of neurotransmitters and endorphins which elevate and stabilize mood.
A roadmap for studying fiqh of the four sunni schools || Australian Islamic L...Muhammad Nabeel Musharraf
This document provides a roadmap for studying fiqh (Islamic jurisprudence) according to the four major Sunni madhhabs (schools of thought). It outlines basic principles for studying fiqh, including starting with one school of thought and studying under qualified teachers. It then details the major texts, scholars, and curriculum used to teach each of the Hanafi, Shafi'i, Hanbali, and Maliki madhhabs. Key introductory, intermediate, and advanced level texts are identified for each madhab, along with contemporary works and biographical references. The goal is to guide students through a gradual learning approach focused on understanding rulings and their evidence from primary sources according to a single, coherent
A Geographical History of the Quran
Written by Dr. Syed Muzzafar ud Din Nadvi (based on his teacher Syed Suleiman Nadvi's book - Tareekh Ardh Al Quran)
The document discusses the benefits of exercise for mental health. It states that regular physical activity can help reduce anxiety and depression and improve mood and cognitive functioning. Exercise causes chemical changes in the brain that may help alleviate symptoms of mental illness.
Reinvent yourself - Self help book by Yameen ud Din Ahmed || Australian Islam...Muhammad Nabeel Musharraf
The document discusses reinventing oneself by living a vision-oriented and purpose-driven life. It begins by explaining that most people live by default according to social and personal forces rather than consciously choosing their own path. It encourages the reader to understand themselves by clarifying their vision and purpose for life. Developing a clear vision provides benefits like increased confidence, energy, and sense of direction to make fulfilling decisions.
The document discusses the benefits of exercise for both physical and mental health. Regular exercise can improve cardiovascular health, reduce stress and anxiety, boost mood, and enhance cognitive function. Staying physically active for at least 30 minutes each day is recommended for significant health benefits.
Four key concepts from the Quran - Syed Abul Aala Maududi (New design) || Aus...Muhammad Nabeel Musharraf
This document discusses four key Quranic terms - Ilah, Rabb, Deen, and Ibadah. It explains that over time, misunderstandings have arisen around the meanings of these terms due to linguistic drift and declining interest in classical Arabic. As a result, people may think they understand the Quran's message but in practice commit shirk without realizing it by treating others as gods or ascribing divine attributes incorrectly. The document aims to clarify the original and precise meanings of these terms as used in the Quran.
The document discusses the history and development of artificial intelligence over the past 70 years. It outlines some of the key milestones in AI research from the early work in the 1950s to modern advances in machine learning using neural networks. While progress has been made, fully general human-level artificial intelligence remains an ongoing challenge being worked on by researchers.
Islamic Education - Inside Vs. Outside Perspective (download ppt to read note...Muhammad Nabeel Musharraf
This document discusses perspectives on Islamic education from inside and outside views. It notes there are differing opinions on what constitutes Islamic education, from a traditional curriculum focused on core Islamic sciences versus a more contemporary issues-based approach. Traditional madrasas focused on subjects like Arabic, fiqh, hadith and tafseer. Reforms have pushed for adding more subjects while maintaining the core. The study also examines perspectives from outside the Islamic world, noting orientalist roots of Western Islamic studies and differences between education in Muslim-majority vs minority countries. It calls for balance between religious and worldly sciences in educational systems.
This document summarizes the evolution of Islamic studies as a discipline in both Muslim-majority and Western contexts. It discusses how Islamic studies was traditionally focused on transmitted religious texts and principles in Muslim lands, while taking a more external perspective in the West. Over time, both approaches have evolved, with Western universities incorporating more social science perspectives and Muslim universities introducing more modern subjects, though imbalances remain. The document also traces the historical development of Islamic education institutions from early informal settings to formalized schools and universities under successive Islamic empires.
This is a blogspot website that provides free PDF books. The site allows users to browse, search, and download PDF ebooks across a wide range of genres including fiction, non-fiction, academic texts and more. All books are available for free download without the need to create an account.
Reimagining Your Library Space: How to Increase the Vibes in Your Library No ...Diana Rendina
Librarians are leading the way in creating future-ready citizens – now we need to update our spaces to match. In this session, attendees will get inspiration for transforming their library spaces. You’ll learn how to survey students and patrons, create a focus group, and use design thinking to brainstorm ideas for your space. We’ll discuss budget friendly ways to change your space as well as how to find funding. No matter where you’re at, you’ll find ideas for reimagining your space in this session.
Leveraging Generative AI to Drive Nonprofit InnovationTechSoup
In this webinar, participants learned how to utilize Generative AI to streamline operations and elevate member engagement. Amazon Web Service experts provided a customer specific use cases and dived into low/no-code tools that are quick and easy to deploy through Amazon Web Service (AWS.)
Walmart Business+ and Spark Good for Nonprofits.pdfTechSoup
"Learn about all the ways Walmart supports nonprofit organizations.
You will hear from Liz Willett, the Head of Nonprofits, and hear about what Walmart is doing to help nonprofits, including Walmart Business and Spark Good. Walmart Business+ is a new offer for nonprofits that offers discounts and also streamlines nonprofits order and expense tracking, saving time and money.
The webinar may also give some examples on how nonprofits can best leverage Walmart Business+.
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Spark Good (walmart.com/sparkgood) is a charitable platform that enables nonprofits to receive donations directly from customers and associates.
Answers about how you can do more with Walmart!"
Chapter wise All Notes of First year Basic Civil Engineering.pptxDenish Jangid
Chapter wise All Notes of First year Basic Civil Engineering
Syllabus
Chapter-1
Introduction to objective, scope and outcome the subject
Chapter 2
Introduction: Scope and Specialization of Civil Engineering, Role of civil Engineer in Society, Impact of infrastructural development on economy of country.
Chapter 3
Surveying: Object Principles & Types of Surveying; Site Plans, Plans & Maps; Scales & Unit of different Measurements.
Linear Measurements: Instruments used. Linear Measurement by Tape, Ranging out Survey Lines and overcoming Obstructions; Measurements on sloping ground; Tape corrections, conventional symbols. Angular Measurements: Instruments used; Introduction to Compass Surveying, Bearings and Longitude & Latitude of a Line, Introduction to total station.
Levelling: Instrument used Object of levelling, Methods of levelling in brief, and Contour maps.
Chapter 4
Buildings: Selection of site for Buildings, Layout of Building Plan, Types of buildings, Plinth area, carpet area, floor space index, Introduction to building byelaws, concept of sun light & ventilation. Components of Buildings & their functions, Basic concept of R.C.C., Introduction to types of foundation
Chapter 5
Transportation: Introduction to Transportation Engineering; Traffic and Road Safety: Types and Characteristics of Various Modes of Transportation; Various Road Traffic Signs, Causes of Accidents and Road Safety Measures.
Chapter 6
Environmental Engineering: Environmental Pollution, Environmental Acts and Regulations, Functional Concepts of Ecology, Basics of Species, Biodiversity, Ecosystem, Hydrological Cycle; Chemical Cycles: Carbon, Nitrogen & Phosphorus; Energy Flow in Ecosystems.
Water Pollution: Water Quality standards, Introduction to Treatment & Disposal of Waste Water. Reuse and Saving of Water, Rain Water Harvesting. Solid Waste Management: Classification of Solid Waste, Collection, Transportation and Disposal of Solid. Recycling of Solid Waste: Energy Recovery, Sanitary Landfill, On-Site Sanitation. Air & Noise Pollution: Primary and Secondary air pollutants, Harmful effects of Air Pollution, Control of Air Pollution. . Noise Pollution Harmful Effects of noise pollution, control of noise pollution, Global warming & Climate Change, Ozone depletion, Greenhouse effect
Text Books:
1. Palancharmy, Basic Civil Engineering, McGraw Hill publishers.
2. Satheesh Gopi, Basic Civil Engineering, Pearson Publishers.
3. Ketki Rangwala Dalal, Essentials of Civil Engineering, Charotar Publishing House.
4. BCP, Surveying volume 1
LAND USE LAND COVER AND NDVI OF MIRZAPUR DISTRICT, UPRAHUL
This Dissertation explores the particular circumstances of Mirzapur, a region located in the
core of India. Mirzapur, with its varied terrains and abundant biodiversity, offers an optimal
environment for investigating the changes in vegetation cover dynamics. Our study utilizes
advanced technologies such as GIS (Geographic Information Systems) and Remote sensing to
analyze the transformations that have taken place over the course of a decade.
The complex relationship between human activities and the environment has been the focus
of extensive research and worry. As the global community grapples with swift urbanization,
population expansion, and economic progress, the effects on natural ecosystems are becoming
more evident. A crucial element of this impact is the alteration of vegetation cover, which plays a
significant role in maintaining the ecological equilibrium of our planet.Land serves as the foundation for all human activities and provides the necessary materials for
these activities. As the most crucial natural resource, its utilization by humans results in different
'Land uses,' which are determined by both human activities and the physical characteristics of the
land.
The utilization of land is impacted by human needs and environmental factors. In countries
like India, rapid population growth and the emphasis on extensive resource exploitation can lead
to significant land degradation, adversely affecting the region's land cover.
Therefore, human intervention has significantly influenced land use patterns over many
centuries, evolving its structure over time and space. In the present era, these changes have
accelerated due to factors such as agriculture and urbanization. Information regarding land use and
cover is essential for various planning and management tasks related to the Earth's surface,
providing crucial environmental data for scientific, resource management, policy purposes, and
diverse human activities.
Accurate understanding of land use and cover is imperative for the development planning
of any area. Consequently, a wide range of professionals, including earth system scientists, land
and water managers, and urban planners, are interested in obtaining data on land use and cover
changes, conversion trends, and other related patterns. The spatial dimensions of land use and
cover support policymakers and scientists in making well-informed decisions, as alterations in
these patterns indicate shifts in economic and social conditions. Monitoring such changes with the
help of Advanced technologies like Remote Sensing and Geographic Information Systems is
crucial for coordinated efforts across different administrative levels. Advanced technologies like
Remote Sensing and Geographic Information Systems
9
Changes in vegetation cover refer to variations in the distribution, composition, and overall
structure of plant communities across different temporal and spatial scales. These changes can
occur natural.
বাংলাদেশের অর্থনৈতিক সমীক্ষা ২০২৪ [Bangladesh Economic Review 2024 Bangla.pdf] কম্পিউটার , ট্যাব ও স্মার্ট ফোন ভার্সন সহ সম্পূর্ণ বাংলা ই-বুক বা pdf বই " সুচিপত্র ...বুকমার্ক মেনু 🔖 ও হাইপার লিংক মেনু 📝👆 যুক্ত ..
আমাদের সবার জন্য খুব খুব গুরুত্বপূর্ণ একটি বই ..বিসিএস, ব্যাংক, ইউনিভার্সিটি ভর্তি ও যে কোন প্রতিযোগিতা মূলক পরীক্ষার জন্য এর খুব ইম্পরট্যান্ট একটি বিষয় ...তাছাড়া বাংলাদেশের সাম্প্রতিক যে কোন ডাটা বা তথ্য এই বইতে পাবেন ...
তাই একজন নাগরিক হিসাবে এই তথ্য গুলো আপনার জানা প্রয়োজন ...।
বিসিএস ও ব্যাংক এর লিখিত পরীক্ষা ...+এছাড়া মাধ্যমিক ও উচ্চমাধ্যমিকের স্টুডেন্টদের জন্য অনেক কাজে আসবে ...
ISO/IEC 27001, ISO/IEC 42001, and GDPR: Best Practices for Implementation and...PECB
Denis is a dynamic and results-driven Chief Information Officer (CIO) with a distinguished career spanning information systems analysis and technical project management. With a proven track record of spearheading the design and delivery of cutting-edge Information Management solutions, he has consistently elevated business operations, streamlined reporting functions, and maximized process efficiency.
Certified as an ISO/IEC 27001: Information Security Management Systems (ISMS) Lead Implementer, Data Protection Officer, and Cyber Risks Analyst, Denis brings a heightened focus on data security, privacy, and cyber resilience to every endeavor.
His expertise extends across a diverse spectrum of reporting, database, and web development applications, underpinned by an exceptional grasp of data storage and virtualization technologies. His proficiency in application testing, database administration, and data cleansing ensures seamless execution of complex projects.
What sets Denis apart is his comprehensive understanding of Business and Systems Analysis technologies, honed through involvement in all phases of the Software Development Lifecycle (SDLC). From meticulous requirements gathering to precise analysis, innovative design, rigorous development, thorough testing, and successful implementation, he has consistently delivered exceptional results.
Throughout his career, he has taken on multifaceted roles, from leading technical project management teams to owning solutions that drive operational excellence. His conscientious and proactive approach is unwavering, whether he is working independently or collaboratively within a team. His ability to connect with colleagues on a personal level underscores his commitment to fostering a harmonious and productive workplace environment.
Date: May 29, 2024
Tags: Information Security, ISO/IEC 27001, ISO/IEC 42001, Artificial Intelligence, GDPR
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Main Java[All of the Base Concepts}.docxadhitya5119
This is part 1 of my Java Learning Journey. This Contains Custom methods, classes, constructors, packages, multithreading , try- catch block, finally block and more.
This presentation includes basic of PCOS their pathology and treatment and also Ayurveda correlation of PCOS and Ayurvedic line of treatment mentioned in classics.
How to Fix the Import Error in the Odoo 17Celine George
An import error occurs when a program fails to import a module or library, disrupting its execution. In languages like Python, this issue arises when the specified module cannot be found or accessed, hindering the program's functionality. Resolving import errors is crucial for maintaining smooth software operation and uninterrupted development processes.
it describes the bony anatomy including the femoral head , acetabulum, labrum . also discusses the capsule , ligaments . muscle that act on the hip joint and the range of motion are outlined. factors affecting hip joint stability and weight transmission through the joint are summarized.
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2. This short booklet is meant to provide a glimpse at
some of our timeless prophetic traditions, and how to
apply them in the age of social media.
O M A R U S M A N | @ I B N A B E E O M A R
For more on the Fiqh of Social Media project, please
subscribe to our email list.
W W W . F I Q H O F S O C I A L M E D I A . C O M
3. Actions are judged by their intentions, so each man will have
what he intended. Therefore, he whose migration was to Allah
and His Messenger, his migration is to Allah and His Messenger.
But he whose migration was for some worldly benefit, or for a
wife he might marry,his migration is to that for which he
migrated (Bukharī and Muslim).
1. WHY?
Intention is at the core of any action and social media is no
exception. It is famously said the intention should be checked
before a deed, while performing a deed, and after the deed is
done. We must assess why we are sharing something or posting
a particular status update. What is the underlying message
we’re trying to convey? Who are we really writing it for? What
do we actually hope the response is?
4. He who believes in Allah and the Last Day must either speak
good or remain silent (Muslim).
2. IF YOU DON’T HAVE
ANYTHING GOOD TO SAY...
This is a foundational principle for social media. It is hard
because the entire purpose of social media is sharing and
discussion. We often come to regret things we post, realizing
too late that silence would have better served us.
5. From the excellence of a person's Islam is that he leaves what
does not concern him (Tirmidhi).
3. MIND YOUR OWN BUSINESS
You’ll naturally come across lots of things that don’t concern
you but look interesting. The trick is to keep yourself from
getting involved in them. Cut down on your overall consumption
of information.
6. None of you truly believes until he loves for his brother what he
loves for himself (Bukharī and Muslim).
4. A RULE FOR ALL CIVILIZATIONS
The simplicity of this advice sometimes causes us to
underestimate its magnitude. Treat others how you want to be
treated in all online interactions. Not sure how to handle a
certain email, text, or message? Use this rule.
This also is a reminder to subdue our own ego. Do not let the
seemingly selfish nature of social media delude you. Do your
best to constantly think of others and empathize with them.
7. The example of good company and that of bad company is
that of an owner of musk and of an iron-smith. The owner of
musk would either offer you a free sample, or you would
buy it from him, or you would smell its pleasant odor. As for
the iron-smith, he would either burn your clothes or you
have to smell its unpleasant odor (Muslim).
5. YOU ARE WHAT YOU FEED
We check our feed (Facebook, Instagram, Twitter, Tumblr, email,
text, WhatsApp, etc) dozens of times a day. We mindlessly pull
out our phones and check the feed while eating, waiting in line,
using the restroom, at red lights (and even driving). Your feed
is what you voluntarily allow into your personal space - it has
an effect on you. Be vigilant about protecting your environment
and who you allow to influence you.
8. A man is upon the religion of his close friend, so he should
consider whom he makes his friend (Abu Dawud).
6. ONLINE FRIENDS ARE JUST AS
IMPORTANT
For the first time in human history, people have an abundance
of friendships and relationships with people they may have
never met in real life. This does not preclude the basic
principles of friendship in Islam. Know the value system, ethics,
morals, and character of those you associate with online.
9. Love whom you love moderately, perhaps he will become hated to you
someday. And hate the one for whom you have hatred moderately,
perhaps he will become beloved to you someday (Tirmidhī).
7. MODERATION
There is an obvious meaning here about moderation in friendship. A
deeper lesson here would be one about moderation in sharing. Be
cautious regarding what you share with others, particularly sensitive
family issues. You never know how what you share could be used
against you later.
Similarly, if you don’t get along with someone, do not hash it out on
social media. You have the ability to block them or remove them. This
is far better than openly displaying animosity toward someone.
Social media magnifies the ability to love/follow someone. This might
be a celebrity, athlete, or even an Islamic speaker. Do not obsess in
idolization or demonization of any one personality.
10. Those who love each other for the sake of My Majesty shall be
upon podiums of light, and they will be admired by the Prophets
and the martyrs (Tirmidhī)
8. THE REWARD OF GOOD
FRIENDSHIP
We talk a lot about the evils of bad company, but it is
important to emphasize the reward of good company as well.
Since social networking is a tool to facilitate friendship and
interaction, it makes attaining this goal even easier. When you
cultivate a friendship that is based on good, and for the sake
of Allah, it becomes a means to achieving Paradise.
11. The Prophet ( ﻭﺱﻝﻡ ﻉﻝﻱﻩ ﺍﻝﻝﻩ )ﺹﻝﻯ said, “Beware of sitting on the
roadways.” They said, “We have no alternative- that is where we sit and
talk.” He said, “If you insist on sitting there, then give the roadway its
rights.” They said, “What are the rights of the roadway?” He said,
“Lowering your gaze, refraining from harming others, returning greetings,
and enjoining what is good, and forbidding what is evil” (Bukharī and
Muslim).
9. THE RIGHTS OF THE ROAD ON
THE INFORMATION SUPERHIGHWAY
This hadith lays out a number of important rules - all of which are
directly applicable to social networking. Lowering the gaze is a
particularly important advice. This governs not just having a high level
of modesty and decorum when interacting with the opposite gender,
but it is a good reminder about guarding yourself from traps such as
internet pornography.
Have good etiquette when interacting with others. This starts with
giving each other proper greetings, and encompasses advocating
righteousness and standing against evil in all forms.
12. All of my followers will have their sins pardoned except those who
publicize them. An example of this is that of a man who commits a sin
at night, and even though Allah screens it from the public, he comes in
the morning and says, “I committed such and such sin last night.” He
spent the night screened by his Lord (none knowing about his sin), and
in the morning he removes Allah’s screen from himself
(Bukharī and Muslim).
10. HIDE YOUR SINS
When a person sins, the inclination is to hide it so no one finds out
about it. Social media has opened us up to a new kind of flagrant
behavior - one in which people sin and then openly brag about it
online. It’s not uncommon to find people posting pictures of
themselves engaged in immoral or illicit behavior.
When someone does this, it’s as if they are boasting that they do not
care if this behavior is displeasing to Allah and it is this arrogance
that pushes them past the bounds of Allah’s mercy.
13. The servant who conceals the faults of others in this world, Allah
would conceal his faults on the Day of Resurrection (Muslim).
11. CONCEAL THE MISTAKES
PEOPLE MAKE
There’s an ugly side of the social media culture where it
becomes easy to attack or “expose” someone for an error. The
digital footprint makes it easy for anyone to go through a
person’s history of status updates to find fault with something
they said. The default behavior of a Muslim is to work hard to
cover the faults of others, not spend time seeking them out
and exposing them.
14. Be conscious of Allah wherever you are. Follow up a bad deed
with a good deed and it will blot it out. And deal with people in
a good manner (Tirmidhī).
12. BE CONSCIOUS OF GOD
IN ALL CIRCUMSTANCES
Though this is an advice we are familiar with, it warrants a
special reminder in the context of social media. Modern
technology has made it easy to commit practically any evil or
sinful act behind the privacy (and anonymity) of a computer
or phone screen. This narration provides the framework for
making sure our private persona is in sync with our public
one.
15. Beware of suspicion, for indeed suspicion is the falsest of speech
(Tirmidhī).
13. BEWARE OF SUSPICION
It’s easy to jump to false conclusions or assume the worst
about others on social media. It’s also easy to get offended,
upset, or even angry based on what we perceive someone else
is saying.
Give people the benefit of the doubt. By the same token, don’t
post passive-aggressive updates that others can misinterpret.
16. Once the Prophet Muhammad ( ﻭﺱﻝﻡ ﻉﻝﻱﻩ ﺍﻝﻝﻩ )ﺹﻝﻯ was sitting with
some of his Companions, and told them, “A man from Paradise will
show up now.” Soon a man came. He made this statement three days
in a row, and each time the same man came in. …. There was nothing
unique about him except that when he went to bed each day, he
made sure there were no feelings of hatred or jealousy in his heart for
any Muslim (Musnad Ahmad).
14. STOP HOLDING GRUDGES
Grudges are bad in general, but they tend to get magnified on
social media. People feel wronged much more easily because
the majority of their conversations happen in the public sphere.
Not only that, but the breadcrumbs are left there for anyone to
come back later and look at. This is drastically different from an
in-person conversation. This is one reason that people tend to
get more easily offended and upset online, and become less
forgiving of those that they perceive have wronged them..
17. “The religion is sincere advice.” We said, “To whom?” He (ﻉﻝﻱﻩ ﺍﻝﻝﻩ ﺹﻝﻯ
)ﻭﺱﻝﻡ said, “To Allah, His Book, His Messenger, and to the leaders of the
Muslims, and their common folk” (Muslim).
15. SINCERE ADVICE
The etiquette and purpose of giving advice is an art that needs to be
rediscovered in the social networking age. People tend to get
unnecessarily competitive on social networks. Instead of giving advice,
we try to prove someone wrong, or force someone to acknowledge our
point of view. The purpose of advice is rectification and positive
change. Keep this purpose in mind. It will guide you to the appropriate
etiquettes such as advising someone politely and in private as
opposed to embarrassing them.
Be so sincere in giving advice that you hope and fully expect to
someday take advice from the one you are advising today.
18. You have two characteristics that Allah likes: forbearance and modesty
(ibn Mājah).
16. FORBEARANCE
Forbearance is a difficult term to understand. It comes from the Arabic
word hilm (same as the Name of Allah, Al-Halīm). There are a number
of connotations to this characteristic, all applicable to social media. It
means forgiving those who wronged you, even if it is your right to be
upset. It means someone who acts with wisdom, takes time, and
thinks deeply before reacting to something. It is another dimension of
patience, one in which a person responds to harm with generosity.
Allah (swt) forgives us despite our evil thoughts and inclinations. This
is a reminder to look inward. When faced with conflict, ask yourself
what you may have harbored inside to add to a conflict, or what you
may have done to trigger a reaction from someone. Remain calm and
strong when angered.
19. A man said to the Prophet (ﻭﺱﻝﻡ ﻉﻝﻱﻩ ﺍﻝﻝﻩ ,)ﺹﻝﻯ “Advise me,” so
he (ﻭﺱﻝﻡ ﻉﻝﻱﻩ ﺍﻝﻝﻩ )ﺹﻝﻯ said, “Do not become angry.” The man
repeated his request several times, and each time he (ﺍﻝﻝﻩ ﺹﻝﻯ
ﻭﺱﻝﻡ )ﻉﻝﻱﻩ said, “Do not become angry” (Bukharī).
17. ANGER MANAGEMENT
Due to the fast-paced nature of social media, it is easy to get quickly
frustrated or upset. Everyone has, at some point, fired off an angry
text or email that they’ve later come to regret. If something is
making you angry, do not respond to it. Let the email sit in drafts
overnight, bookmark the Facebook status - find some way to table
the issue at least overnight. Look at it again with a clear head and
then respond accordingly without being in the heat of the moment.
20. Do not cut another off, nor desert one another, nor hate one another, nor
envy one another. O worshippers of Allah, be brothers. It is not lawful for
the Muslim to shun his brother for more than three days (Tirmidhī).
18. ENVY AND HATRED
Envy is one of the major spiritual diseases of social media. Everyone’s
profile looks like a highlight reel of their life. It’s easy to see how well
everyone else is doing and start feeling envy toward one another.
Be particularly careful of cutting people off or boycotting one another
over something petty/personal. It is always encouraged to take the
high road.
The better of the two is the one who starts greeting the other (Bukharī).
21. The effect of the evil eye is a fact (Bukharī).
19. THE EVIL EYE
The evil eye is what results after burning jealousy. A believer
understands that jealousy destroys good deeds and tries to guard
against it. A truly evil person, however, lets it go unchecked. When
this happens, it causes a negative effect on the object of jealousy. It
gives Shaytān fuel to get to the other person. There is no harm in
enjoying the blessings of Allah, but it is blameworthy to flaunt them in
such a way as to make people feel bad or envious. The obvious
method of this is flagrantly showing off wealth and possessions, but it
can also apply to flaunting your spouse, kids, and even experiences
(exotic vacations). Remember that not everyone who has friended you
on social media is actually your friend or wishes good for you. Utilize
social networks with caution.
22. A person utters a word thoughtlessly (i.e., without thinking
about its being good or not) and, as a result of this, he will
fall down into the fire of Hell deeper than the distance
between the east and the west (Bukarhī and Muslim).
20. WATCH WHAT YOU SAY
This narration is a reminder of our etiquettes with Allah. The Qur’ān
regularly warns us about speaking without knowledge. We often feel
pressured to say something or share our opinions on a matter, not
realizing that we may be ignorant or incorrect.
Be mindful of leaving a negative comment about someone. It is bad
enough to say something in person, but online it becomes public and
recorded - can you imagine a one-liner that you post multiplying bad
deeds months or years out?
23. Among my people, the one who is bankrupt is the one who – after
praying, fasting, and paying charity – arrives on the Day of Judgment
having cursed one person and slandered another, assaulted another, and
misappropriated the wealth of someone else. Then those people will be
given of his good deeds, and if his good deeds run out before redress is
made, then some of their sins will be taken from them and put upon him.
Then he will be cast into Hell (Muslim).
21. BACKBITING AND GOSSIP
Social media is a medium based on connections to others. This
naturally lends itself to constantly talking about other people.
Backbiting is one of the vilest sins in Islam - “And do not spy or
backbite each other. Would one of you like to eat the flesh of
his brother when dead? You would detest it” (49:12).
24. The Prophet (ﻭﺱﻝﻡ ﻉﻝﻱﻩ ﺍﻝﻝﻩ )ﺹﻝﻯ said, "Do you know what calumny
is?" They said, "No, Allah and His Messenger know best." He said,
"Telling people what other people have said in order to create
dissension between them” (Adab al-Mufrad).
22. DON’T CAUSE DRAMA
This is sometimes done overtly, and sometimes passive
aggressively. There is a particularly high propensity for doing
these types of things by way of screenshots and email forwards.
Do your best to ensure you never help further any type of split
between two people.
The person who spreads calumnies will never enter Paradise
(Bukharī and Muslim).
25. A man came to the Prophet ( ﻭﺱﻝﻡ ﻉﻝﻱﻩ ﺍﻝﻝﻩ )ﺹﻝﻯ and said, “O
Messenger of God, direct me to an act, which if I do it, God will love
me and people will love me.” He ( ﻭﺱﻝﻡ ﻉﻝﻱﻩ ﺍﻝﻝﻩ )ﺹﻝﻯ said,
“Detach yourself from the world, and God will love you. Detach
yourself from what is with the people, and the people will love you”
(ibn Mājah).
23. SEEKING LIKES
When it comes to social media we are constantly seeking the
approval of others. We carefully monitor our status updates to
see the number of likes, retweets, and comments we get. Our
phones are set to alert us for every instance of this. We know off
the top of our heads how many friends and followers we have.
26. Woe to him who tells things, speaking falsely, to make people
laugh thereby. Woe to him! Woe to him! (Abu Dawud).
24. GETTING A CHEAP LAUGH
Everything in the social networking age boils down to traffic. How
many likes/views/comments/shares/hits can you get? When this
is the bottom line and the way we seek validation, it forces us to
compromise our principles and judgment. One unfortunate
example of this is seeing Muslims making videos where they
prank their parents with some kind of devastating news just to
get a reaction out of them and then post it on YouTube. This
type of behavior - just to get views - is abhorrent to say the
least, and in clear contradiction with Prophetic etiquettes.
27. From the most evil of people is the two-faced person who shows
one face to one group of people and a different face to another
(Muwatta Mālik).
25. DON’T USE A FAKE PERSONA
It’s always strange to meet someone that projects one thing
online and something completely different in person. How you
portray yourself online should be congruent with reality. This is
something that goes both ways - some try to appear more pious
online, and some more rebellious. Represent yourself honestly.
28. If any person peeps at you without your permission and you poke
him with a stick and injure his eye, you will not be blamed
(Bukharī).
26. PRIVACY
Our religion emphasizes going out of our way to protect people
from harm. To poke someone’s eye out for violating privacy shows
its severity. Not everyone knows how to properly set their privacy
- that is why it’s an individual responsibility to respect others.
One of the biggest pain points for privacy is respecting the hijāb.
This includes posting pictures without permission of someone,
and also creeping (or stalking) someone’s profile. This is a
serious issue that cannot be taken lightly.
29. Whoever eavesdrops on the conversation of other people when
they do not want him to listen, or they move away from him,
molten lead will be poured into his ears on the Day of
Resurrection (Bukharī).
27. EAVESDROPPING
The key here is understanding what people do not want heard. A
person may post something without understanding their privacy
settings, or have a conversation that they do not want others to
interfere in. Their wishes in this must be strictly respected.
Sometimes we also do seemingly harmless things that constitute
eavesdropping - such as taking someone’s phone and going
through their text messages without their permission.
30. He (ﻭﺱﻝﻡ ﻉﻝﻱﻩ ﺍﻝﻝﻩ )ﺹﻝﻯ faced the person he spoke to, with his
chest and body. When he addressed someone, he completely
turned his face towards that person, and did not give a side
glance (Shamā’il Muhammadiyyah).
28. BE PRESENT
A modern display of bad manners in our time has become
conversing with one person while simultaneously texting
someone else. Even the simple act of glancing at your phone
while speaking to someone can give the impression that you
have something better to do than speak to this person. Be fully
present in your conversations with others - especially when it
comes to your parents, spouse, and children.
31. When three people are sitting together, then two of them should
not hold a secret conversation excluding the third person. Wait
to be in a larger group so as not to upset the other person
(Bukharī).
29. EXCLUDING THE THIRD PERSON
It is amazing how applicable this is in our times. What is
referenced here is for two people to not speak secretly to one
another while in a group of three because it makes the other
person feel excluded. We find that this happens commonly now,
the greatest example being two people texting each other to
exclude someone else in their company, while trying to make it
look like they are texting someone else.
32. There are four things that whoever has them, then he is a hypocrite.
Whoever has one attribute from among them, then he has an attribute
of hypocrisy until he leaves it. (1) When he speaks, he lies, (2) He
breaks his promises, (3) He is vulgar whenever he argues, and (4)
Whenever he makes an agreement he proves treacherous (Tirmidhī).
30. AVOID THESE FOUR
Lying on social media is something we often do inadvertently. For
example, a person may request you to make dua for someone,
and you hit the like button and leave a comment saying “OK” -
but then never make dua for them. It is just as important to keep
your word online as it is offline.
Vulgarity is a major issue as well. People tend to become more
courageous from behind a keyboard. This makes what would
normally be a run-of-the-mill disagreement turn into an
aggressive exchange with obscenities.
33. I guarantee a house in Paradise for one who gives up arguing even if he
is in the right. And I guarantee a house in the middle of Paradise for a
man who abandons lying even if he were joking. And I guarantee a
house in the upper part of Paradise for the one who actively corrected
his manners (Abū Dawūd).
31. LEAVE THE DEBATES ALONE
Debates on the internet are a black hole that suck you in, waste
your time, and produce nothing of value. They quickly degenerate
into personal attacks. One of the greatest tricks of the internet
is to make you feel accomplished and productive after giving your
views in a debate and refuting someone else.
This hadith teaches us to be less concerned about being right,
and more concerned about upholding good moral conduct no
matter what the circumstance. This goes so far as to include not
lying even if it’s a joke.
34. “There will come to the people years of treachery, when the liar will be
regarded as honest, and the honest man will be regarded as a liar. The
traitor will be regarded as loyal, and the loyal will be regarded as a
traitor. And the Ruwaybidah will decide matters.” It was said, “Who are
the Ruwaybidah?” He ( ﻭﺱﻝﻡ ﻉﻝﻱﻩ ﺍﻝﻝﻩ )ﺹﻝﻯ said, “Ignorant people who
comment on public affairs” (ibn Mājah).
32. KNOW YOUR ROLE
People online love to show others that they care about causes, or
that they are socially/politically/religiously active by commenting
on anything and everything. This has given rise to a culture of
‘outrage trolling’ where people simply wait around for something
to get upset at and then post statuses about it. It’s not
necessary to have an opinion about every issue or comment on
it.
35. Spread the greeting of Salam, feed others, uphold the ties of
kinship, and pray during the night when people are sleeping, and
you will enter Paradise with peace (ibn Mājah).
33. MAINTAIN GOOD TIES WITH
YOUR FAMILY
Maintaining good ties with family is heavily emphasized in Islam.
This is one place where social media really makes it easy to
perform a good deed with a maximum reward. Use your social
networks to facilitate staying in touch with relatives as much as
possible.
The end of this hadith gives us a quick reminder about our time.
Don’t spend so much time on social networks that you stay up all
night connecting with everyone else except Allah.
36. Each of you is a shepherd, and each of you is responsible for his flock.
The ruler over a people is a shepherd and responsible for his flock. A
man is a shepherd of his household and responsible for his flock. A
woman is a shepherd responsible for her husband's house and children.
A man's servant is a shepherd responsible for his property. So each of
you is a shepherd and each of you is responsible for his flock (Abu
Dawud).
34. TEACH YOUR FAMILY PROPER
USAGE OF SOCIAL MEDIA
One of the biggest pain points for parents is teaching their kids how to
responsibly utilize social media. Many do not know how to even approach
the conversation, and in response they end up ignoring it. Families must
come together and set appropriate guidelines for themselves for
responsible use of technology and social media. To shepherd well in this
regard means having open and honest conversations about it, and
establishing firm principles that hold true regardless of technological
changes.
37. Allah's Messenger ( ﻭﺱﻝﻡ ﻉﻝﻱﻩ ﺍﻝﻝﻩ )ﺹﻝﻯ said, “O Abdullah! I have been informed
that you fast all day and stand in prayer all night?" I said, “Yes, O Allah's
Messenger!” He said, “Do not do that! Fast some days, and leave it off on other
days. Stand for prayer at night and also sleep some nights. Your body has a right
over you, your eyes have a right over you and your wife has a right over you”
(Bukharī).
35. FULFILL THE RIGHTS
OF THOSE AROUND YOU
It is interesting to note that this advice of creating balance was given in context of someone
overexerting themselves in worship. In the context of social media, we have to apply this advice in
context of fulfilling the rights of others due to over-exerting ourselves on social networks.
The last part of this narration is one of the most important in our times. We often neglect our
families due to social media. We might ignore our children or miss an opportunity to spend quality
time with them because we are engaged in a debate online, or leaving comments about how
appetizing someone’s samosa on Instagram looks.
Do not neglect yourself either. While this narration speaks of physical exertion, we need to remember
that our mind has a right on us and needs time to rest and reflect as well.
38. There are two blessings which many people lose: Health and free
time (Bukharī).
36. TIME MANAGEMENT
Wasting time is one of the main complaints people have against
social media. Left unmanaged, it can consume a person’s life.
Many of us already check our phones constantly throughout the
day. We even shun conversation in person in someone’s company
in favor of reading status updates on our phones. Set strict time
limits for your usage of social media so it does not take over all
your free time.
39. Do not talk too much without remembrance of Allah. Indeed
excessive talking without remembrance of Allah hardens the
heart. And indeed the furthest of people from Allah is the harsh-
hearted (Tirmidhī).
37. IMPORTANCE OF
REMEMBERING ALLAH
It is somewhat cliche to hear people say things like ‘spend more
time with Allah’s Book than Facebook.’ There is a lot of truth to
this statement though. The tongue of the believer should be
moist with the remembrance of Allah. It is meant to be a
constant throughout the day. Give some of the free time spent
on your phone to remembering Allah. Also, do not let reading
“religious” status updates become a crutch in this regard. The
focus is on developing your personal connection.
40. Indeed when the Muslim mixes with the people and is patient
with their harm, he is better than the Muslim who does not mix
with the people and is not patient with their harm (Tirmidhī).
38. GO WHERE THE PEOPLE ARE
It has become popular for many people to dismiss social media as
inherently evil and something that should be avoided. Social
media is a tool that can be used for benefit or harm. Since it has
become the predominant medium of communication, it is
imperative that we take part in the best way possible.
41. Whoever directs someone to do good will be rewarded
equivalent to him who practices that good action (Muslim).
39. MAKE DAWAH
Dawah doesn’t have to be some form of aggressive
proselytization or an inauthentic portrayal of piety. Utilize the
tool of social media to try to encourage others to do good, and
use it as a motivation for yourself as well. It does not need to be
your sole purpose in being online, but within balance it is
something beneficial to you and your network.
Convey from me, even if it is one ayah of the Qur’ān (Bukhari).
Let those who are present convey to those who are absent. For
perhaps the one to whom it is conveyed will understand it
better than the one who first heard it (ibn Mājah).
42. If you're about to plant a tree, and the Day of Judgment
commences, finish what you started (Musnad Ahmad).
40. HATERS GONNA HATE
Anytime you try to do something good, it will be met with
criticism. People will try to shame you into thinking that whatever
you are working on is not as important as another more pressing
cause, and therefore should be avoided. Disregard the haters and
follow through on whatever you are working on.
43. Umar ibn al-Khattāb, may Allah be pleased with him, said, “It is
enough for a man to be considered a liar that he narrates
everything he hears” (Muslim).
41. STOP OVERSHARING
What you share is a representation of who you are. Many people
put things in their profile like “RT ≠ Endorsement” but the reality
is that it shows something about you when you share certain
things. Represent yourself authentically. Verify the accuracy of
anything you post. Before you share something, as the first
narration in this collection indicated, assess your intention of
why you are sharing it in the first place.
44. W W W . F I Q H O F S O C I A L M E D I A . C O M
JAZAK ALLAH
KHAIR FOR
READING